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18 Sentences With "intrat"

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România a intrat în Uniunea Europeană în 2007, împreună cu Bulgaria, însă cu condiția de a se supune regulat controalelor de la Bruxelles din cauza corupției cu care se confruntă.
88; Alvar, Romanising Oriental Gods, p. 286. A preliminary festival on March 15 marked the discovery by shepherds or Cybele of the infant Attis among the reeds of a Phrygian river. The continuous ceremonies recommenced March 22 with the Arbor intrat ("The Tree enters") and lasted through March 27 or 28. For the day of Arbor intrat, the college of dendrophores ("tree-bearers") carried a pine tree to which was bound an effigy of Attis, wrapped in "woollen bandages like a corpse" and ornamented with violet wreaths.
It is also considered as inclining to monotheism.M. Leglay Saturn africaine. Histoire Paris BEFRA 1966. In the ceremony of initiation the ' (initiate) "intrat sub iugum" ("enters beneath the yoke"), a ritual that Leglay compares to the Roman tigillum sororium.
In the 2010–11 and 2012–13 season, the club won the Romanian Cup. In 2015 the basketball section of Gaz Metan was dissolved and in 2016 the entire club went into insolvency.Încă un club din Liga 1 afectat de probleme financiare! Gaz Metan Mediaş a intrat în insolvenţă.. telekomsport.
Olteniţa, tot fără fotbal!. liga2.prosport.ro In 2011 the stadium was revived, but the capacity was reduced at only 2,500 and from 2014 was also bought by Municipality of Oltenița from the company that took over the assets of the Oltenița shipyard after its bankruptcy.Arena din Oltenița intrat in proprietatea municipiului. arenamedia.ro Between 1994 and 2014 it was known as Stadionul Navol.
Perceived connections with older spring festivals that involved roses helped spread and popularize the Rosalia, and the private dies violae or violaris of the Romans was enhanced by the public prominence of Arbor intrat ceremonies.Hooey, "Rosaliae signorum," p. 27. The conceptual link between Attis and Adonis was developed primarily in the later Imperial period.Bremmer, Greek Religion and Culture, p. 270, emphasizing the disparities between the early cult of Attis and developments in Late Antiquity (p. 268).
A week later, on 22 March, the solemn commemoration of Arbor intrat ("The Tree enters") commemorated the death of Attis under a pine tree. A college of priests, the dendrophoroi ("tree bearers") annually cut down a tree,Jaime Alvar, Romanising Oriental Gods: Myth, Salvation and Ethics in the Cults of Cybele, Isis and Mithras, translated by Richard Gordon (Brill, 2008), pp. 288–289. hung from it an image of Attis,Firmicus Maternus, De errore profanarum religionum, 27.1; Rabun Taylor, "Roman Oscilla: An Assessment", RES: Anthropology and Aesthetics 48 (Autumn 2005), p. 97.
Hac similitudine, quam habeo a somno viventia." (Commentary on Genesis – Enarrationes in Genesin, XXV, 1535–1545)" Francis Blackburne argues that John Jortin misread this and other passages from Luther,Blackburne A short historical view of the controversy concerning an intermediate state (1765) p121 while Gottfried Fritschel points out that it actually refers to the soul of a man "in this life" (homo enim in hac vita) tired from his daily labour (defatigus diurno labore) who at night enters his bedchamber (sub noctem intrat in cubiculum suum) and whose sleep is interrupted by dreams.Gottfried Fritschel. Zeitschrift für die gesammte lutherische Theologie und Kirche p.
In the later Imperial period, the Ides began a "holy week" of festivals celebrating Cybele and Attis, being the day Canna intrat ("The Reed enters"), when Attis was born and found among the reeds of a Phrygian river.Gary Forsythe, Time in Roman Religion: One Thousand Years of Religious History (Routledge, 2012), p. 88; Lancellotti, Attis, Between Myth and History, p. 81. He was discovered by shepherds or the goddess Cybele, who was also known as the Magna Mater ("Great Mother") (narratives differ).Michele Renee Salzman, On Roman Time: The Codex Calendar of 354 and the Rhythms of Urban Life in Late Antiquity (University of California Press, 1990), p. 166.
Valeriu Graur (born 23 December 1940, Reni - 15 September 2012, Bucharest, România)Valeriu Graur a intrat in panteonul Eroilor Neamului RomanescVALERIU GRAUR…un patriot, un erou, un nume de legendă, un destin zbuciumat, un suflet luminos, un capitol aparte în istoria luptei de rezistență a românilor basarabeniS-a stins din viață fostul disident basarabean Valeriu Graur was a political dissident of Bessarabia, a member of the National Patriotic Front of Moldova. He was the son of a Romanian officer deported to Siberia. He was born in Reni, in Ukraine, in December 1940, but says he "opened the eyes of the mind" in Siberia, where his family was deported on June 13, 1941. He is one of the signers of the appeal addressed to Nicolae Ceaușescu in 1972.
The major football club in the city is FC Argeș Pitești, which has generally played in Liga I, and has the Nicolae Dobrin Stadium as its home ground. Amir Kiarash, "FC Argeș, clubul care i-a lansat pe Dobrin, Mutu și Dică, a intrat în insolvență. Povestea tristă a decăderii", in Adevărul, June 14, 2013; retrieved November 21, 2013 Cristina Stancu, "FC Argeş revine Municipiului Piteşti", in Adevărul, June 17, 2017; retrieved June 25, 2017 In addition, the city was home to a Liga II football club, Internațional Pitești (located on Stadionul Ștrand), and has a school which doubles as a junior team, Sporting Pitești. Sporting Pitești (official site) Pitești hosts basketball team BCM U Pitești, as well as a women's volleyball team, Argeș Volei Pitești.
The Romanian People Salvation Cathedral is a large-scale cathedral construction project envisioned by the Romanian Orthodox Church. The government of Romania originally wanted the cathedral to be built it in the place of Carol Park, but following protests, including those organized by the Solidarity for Freedom of Conscience Association,"Utilajele Aedificia Carpati au intrat in Monumentul Eroilor Comunisti din Parcul Carol" in Adevărul, April 15, 2004 it changed the plans. Finally, in 2007, the state gave the Orthodox Church about 11 hectares of land in central Bucharest, next to the Palace of the Parliament and it promised it will pay partly the construction costs. Cernea argued that both the donation of the terrain and giving the additional funds represent a misuse of state funds and is illegal.
In the fall of 2012, with the support of the Social Democratic Party, Mihai Sturzu joined the race for a position in the Chamber of Deputies in the constituency number 24 of Sector 6, Bucharest. The election campaign was led under the slogan "A Parliament in the rhythm of my generation" and was accomplished with the help of 30 volunteers, students from the political science departments of colleges. Among with them, Mihai went daily to the area of his constituency and talked to the people to get a better understanding of their problems and expectations. On 20 December 2012, after winning the elections with the vote of 65% of the citizens,Mihai Sturzu a intrat in Parlament he became an official member of the legislature 2012 – 2016 and was nominated member of the Cultural Committee in the Chamber of Deputies.
The first had its origins earlier, when he worked in Cluj-Napoca. In 1994, when the Caritas Ponzi scheme showed signs it was about to collapse, he ordered a search of the company's offices, reportedly seizing diskettes showing what payments were made to politicians, and using this information to facilitate his rise. Ştefan Trandafir, "Ce se naste din 'Vulpe', Alin se numeste" ("What Is Born from 'The Fox' Is Called Alin"), Gazeta de Cluj, 11 May 2009; accessed September 2, 2010 (Ardelean denies the notion of concealed diskettes, stating that all evidence gathered is in the police file on the case.) Răzvan Robu, "După a treia demisie, 'Vulpea' a intrat în pensie" ("After a Third Resignation, 'The Fox' Retires"), Gazeta de Cluj, 11 June 2010; accessed September 2, 2010 During the third Mineriad of early 1999, he is said to have misinformed Interior Minister Gavril Dejeu about the miners' actions and intentions, leading to victories of theirs. However, he was not prosecuted.
In 2007, Mihai Sturzu designed a non-formal education program called "My Role Model""My Role Model" Mihai Sturzu, artist si purtator de cuvant al TSD, incearca sa schimbe mentalitatea tinerilor de azi with the purpose of redirecting the attention of the young generation towards the public figures who brought real benefits to Romania and can be considered as true role models. After a few years in which he kept trying to implement "My Role Model" at national level, he got the idea to promote his project within a political party. Thus, in 2007, he begins to actively participate at the meetings of the TSD"My Role Model TSD" Mihai Sturzu propune tinerilor proiectul “Modelul Meu” organizations and therefore becomes a sympathizer of the Social Democratic Party. In 2010, at the suggestion of the President of the Social Democratic Party, Victor Ponta,"Am intrat în politică la îndemnul lui Victor Ponta" Interviu cu Mihai Sturzu Mihai Sturzu officially begin his political life.
The Chronicon terrae Prussiae3.15 describes the founding of Elbing under the leadership of Hermann Balk. After building two ships, the Pilgerim (Pilgrim) and the Vridelant (Friedland), with the assistance of Margrave Henry III of Margraviate of Meissen, the Teutonic Knights used them to clear the Vistula Lagoon (Frisches Haff) and the Vistula Spit of Prussians: :... et recens mare purgatum fuit ab insultu infidelium ... :... "and the Vistula Spit was purged of the insult of the infidels..." Apparently the river was in Pomesania, which the knights had just finished clearing, but the bay was in Pogesania. The first Elbing was placed in Pogesania: :Magister ... venit ad terram Pogesanie, ad insulam illam ... que est in media fluminis Elbingi, in illo loco, ubi Elbingus intrat recens mare et erexit ibi castrum, quod a nomine fluminis Elbingum appellavit, anno dominice incarnacionis MCCXXXVII. Aliqui referunt, quod idem castrum postea ab infidelibus fuerit expugnatum, et tunc ad eum locum, ubi nunc situm est, translatum, et circa ipsum civitas collocata.
The first attempts of the students to shine took place in the 1972–73 season, they finished at the same number of points with Dinamo București, the title of the champion was taken by Dinamo, due to a better goal difference. This season remained in the history as the season of the birth of the nickname: "the Champion of a Great Love", a nickname created by the poet Adrian Păunescu, a big fan of the team from Bănie, he named Dinamo only as the champion of the country, indicating somewhat the suspicious circumstances, in which it was said, that Craiova lost the title.Craiova, campioana unei mari iubiri » O idee care a intrat în legendă. gsp.ro In the 1973–74 season the title fight was again between Universitatea and Dinamo, but this time Craiova won the title with an advance of a point in front of Dinamo, being the first team of a University that won a national title in Europe.
He claimed that if they kept a low profile and were not active against the state, the authorities would be unconcerned about them. Following the Romanian Revolution of 1989, Jehovah's Witnesses in Romania received legal status as a religious association on April 9, 1990. That year, their first congresses took place at Brașov and then Bucharest, resulting in the baptism of 1500 new members; they claimed 35,000 adherents by 1996. Since its legalization, opposition has come from the Orthodox Church, which considers the group to be a heretical sect that employs "aggressive proselytism". In July 1996, the Orthodox Church influenced the authorities to cancel a planned international convention of Jehovah's Witnesses that had been scheduled to take place in Bucharest in July 1996.Human Rights Watch World Report 1997: Events of 1996, Human Rights Watch, 1996, p.230. Mirela Corlăţan, "Martorii lui Iehova au intrat în legalitate" ("Jehovah's Witnesses Legalised"), in Ziarul de Iaşi, June 20, 2003Ramet, p.289 In 1997, at a time when they were encountering difficulty obtaining authorization for new buildings and cemeteries, the Ministry of Culture and Religious Affairs rejected a request for the Witnesses' recognition as a religious denomination.

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