Filling the sky with all those orbiting gadgets therefore not only has turned the earth upon its axis multiple times and surrounded it with multiple smaller spheres but has also broken it down into almost innumerably detectable quadrants.
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Beanbirds are an innumerably large group of baby bird/beans who are usually seen walking in a line, accompanied by Cucumbird. They appear to have the magical ability to make others happy. Cucumbird-san is a stork-like bird/cucumber who acts as a caretaker to the Beanbirds, picking up the ones that fall and supervising them on their walks. Black Beanbirds appear in episode 12, as an evil counterpart to the real Beanbirds, spreading gloom wherever they go.
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The absolute unity of Atzmus, the ultimate expression of Judaism's Monotheism, unites the two opposites. Maimonides codifies the Messianic Era and the physical Resurrection of the Dead as the traditionally accepted last two Jewish principles of faith, with Kabbalah ruling the Resurrection to be the final, permanent eschatology. Presently, the supernal Heavenly realms perceive the immanent Divine creative Light of Mimalei Kol Olmim ("Filling all Worlds"), according to their innumerably varied descending levels. In the Messianic Era, this world will perceive the transcendent Light of Sovev Kol Olmim ("Encompassing all Worlds").
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Since no proposition can be validly logically deduced from any it contradicts, according to Duhem, Newton must not have logically deduced his law of gravitation directly from Kepler's Laws. Duhem's name is given to the underdetermination or Duhem–Quine thesis, which holds that for any given set of observations there is an innumerably large number of explanations. It is, in essence, the same as Hume's critique of induction: all three variants point at the fact that empirical evidence cannot force the choice of a theory or its revision. Possible alternatives to induction are Duhem's instrumentalism and Popper's thesis that we learn from falsification.
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Also computational approaches have showed large advances in the innumerably large sequence space to more manageable screenable sizes, thus creating smart libraries of mutants. Library size has also been reduced to more screenable sizes by the identification of key beneficial residues using algorithms for systematic recombination. Finally a significant step forward toward efficient reengineering of enzymes has been made with the development of more accurate statistical models and algorithms quantifying and predicting coupled mutational effects on protein functions. Generally, directed evolution may be summarized as an iterative two step process which involves generation of protein mutant libraries, and high throughput screening processes to select for variants with improved traits.
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Adam Strange lacks any real superhuman attributes, choosing to rely more on quick thinking and ingenuity. Before coming to Rann, Strange was an accomplished explorer and archaeologist who specialized in gathering and studying lost artifacts found in the remains of ancient civilizations. Applying these qualities to his new life on Rann, he would venture out with his new family into the wilds of their homeworld to study and rediscover its ancient history.Showcase Vol 1 #17 December, 1958 Eventually his experiences accumulated on his adventures through the study and understanding of both Rannian culture and its vast technologies as well as its vested history, enabled Adam to pick up a host of vaunted combat techniques and scientific knowledge, giving him the edge needed to match and defeat physically innumerably more imposing opponents over the many years.
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Hence, they argue, there are innumerably many possible worlds other than our own, which exist just as much as ours does. Most actualists will be happy to grant the interpretation of "Sherlock Holmes' existence is possible" in terms of possible worlds. But they argue that the possibilist goes wrong in taking this as a sign that there exist other worlds that are just like ours, except for the fact that we are not actually in them. The actualist argues, instead, that when we claim "possible worlds" exist we are making claims that things exist in our own actual world which can serve as possible worlds for the interpretation of modal claims: that many ways the world could be (actually) exist, but not that any worlds which are those ways exist other than the actual world around us.
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