What an upheaving, from its lowest depths, of the inner spirit!
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What help, if any, can nutritional advisors and personal trainers offer to our inner spirit?
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In my pictures I tried to capture a sense of the person's inner spirit and soul.
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But she has not let this stop her from trying to portray the inner spirit that drives her favorite players.
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On a "mystical" date, Krystal promises to "channel her inner spirit animal," which is tasteless, but they still manage to trade tonsils.
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Conrad provides healing, hopeful activities for becoming present to your inner spirit and outer trauma, and pages of poetry that attempt to harmonize the two.
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There is something about separating oneself for a time from the man-made parts of society into the wilds of nature that does something to your inner spirit.
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Sometimes, drawing these lines, she becomes so mesmerized that her tongue hangs out like a dog's, and her eyes glaze over, as if some inner spirit had become dominant.
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" Alfred Stieglitz published in Camera Work translated extracts of Kandinsky's Über das Geistige in der Kunst, highlighting the passage, "These are the seekers of the inner spirit in outer things.
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She sees herself as incarnating the inner spirit of her country, a straight-backed Buddhist woman with a mission to complete what her father, whom she lost when she was 2, set out to do: unify the nation.
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Manley's work of the time reflected this civil unrest. Works like "Prophet", "Diggers", "Pocomania", and "Negro Aroused" "caught the inner spirit of our people and flung their rapidly rising resentment of the stagnant colonial order into vivid, appropriate sculptural forms," wrote poet M. G. Smith. Her works were exhibited very frequently in England between 1927 and 1980. Her first solo exhibition in Jamaica was in 1937.
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After letting a girl with her little brother settle in their beach shelter, the gang's inner spirit is gradually reformed. She brought a sense of love and family into their shabby abode. One of the local priests helps the gang at the cost of his clergy career. Police captured the main characters and after their lengthy stay in prison, the girl is terminally ill.
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War dances such as cakalele of Maluku and kabasaran dance of Minahasa, North Sulawesi. Others are inspired by nature, such as the Tari Merak (Peafowl dance) of West Java. Ancient forms are usually characterized by repetitive movements like the Tor-Tor dance of the Batak people of (North Sumatra). The dancing also is meant to let the human's inner spirit come out, and also to calm or appease the spirits.
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"I also like the idea of trying to show the inner spirit or life force in things. So several years ago I began to work with light in my work, whether it was emanating out from sculpture, or being reflected off its surface." "I have always liked the structure of things, their internal armature or skeleton. Is there anything more beautiful than the structure of a boat?" he says.
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In 1984, Laurie joined the Professional Photographer Association of Canada and the local Alberta branch, and began teaching the same year out of province, and internationally by 1985. He became an instructor, teaching courses and speaking at professional photography seminars and workshops. In 1987 Laurie was the Host and Producer of the educational photographic how-to TV series Inner Spirit Photography. It ran on Calgary Cable 10 for a season of seven episodes.
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New England sent former Plymouth governor Edward Winslow to England as their agent to present a case against Gorton. Winslow asserted that Gorton's unorthodox preaching and submission to an inner spirit offered one "an inconceivable political liberty." Ultimately, however, Winslow's efforts failed when the English commission ruled in favor of Gorton. This success did not end Gorton's time in England, however; he had been called to preach and found many favorable audiences for his religious views.
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Dzhemal's political analyses have been characterized in various ways. Some have seen it as an Islamic style of Marxism, whereas others have linked his views to fundamentalist Islam. The names of his informational outlets (Tawḥīd and Al-Waḥdat, meaning "monotheism" and "unity") are key aspects of Salafism. He has attempted to bridge differences between Shiism and Sunnism; in 1999, Dzhemal emphasized the "inner spirit" of Shia Islam and the "outer" geopolitical dimension preserved in Sunnism, and claimed these differences were "already being washed away".
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It is in this crucial juncture that The Second Vatican Ecumenical Council reflected tremendous importance for humanity as a whole as the Nostra Aetate becomes foundation for reality-changing process. We are witnessing one of the main cultures: The Catholic Church goes beyond its own particularity, beyond the limits of religious discourse and inner spirit. The Nostra Aetate process teaches us brave, revolutionary and fascinating of presenting "The Other", even opposer, even seemingly competing in a particular religious discourse.” (Rabbi Naftali Rothenberg lecture at the Episcopal, Warsaw 26 of November 2015).
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His landscapes were used as mirrors of his own complexion, both an interpretation of Nature's inner-spirit and his own. He staged "worlds of atmosphere, looking forth at us through ethereal light, through shadows...""Fine Picture on Exhibition", Elmira Star Gazette, May 7, 1913 Although he never chose to alleviate realistic representation altogether, Teed's paintings were largely the product of a passionate imagination, whose emotions materialized in the works' creation. The landscape had become subordinated to the thought. There is a preference for the mystic and the exotic in his work.
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The Elves, or Firstborn, were the first of Eru's Children to awaken. Born under the stars before the ascension of the Moon and the Sun, they retain a special love for light and an inner spirit endowed with unique gifts. They call themselves the Quendi, or "Speakers", for they were the first to utter words; and, even now, no race understands language and song like the Firstborn. Fair and fine featured, brilliant and proud, immortal and strong, tall and agile, they are the most blessed of the Free Peoples.
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Gorton's belief was that the Holy Spirit was present in all human beings, giving each person a divinity and obscuring any distinction between a saint and sinner. Religious conversion, then, was the willingness to follow the dictates of this inner divinity, even against human authority. Gorton felt that emphasizing external ordinances, as opposed to the inner Spirit, compelled people to live under the ordinances of man rather than of Christ. This theology was embraced by the Seeker and Ranter movements, and later by the Quaker movement—though Gorton never personally identified with any of these groups.
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Her duties as Avatar and her personal feelings towards people did come into play with the restoring power, as she did not grant bending abilities back to individuals with backgrounds in crime. During Harmonic Convergence she was able to use energybending to connect with her inner spirit and gain cosmic energy from the universe to project her giant spirit. ;Spirituality As the Avatar, Korra is as a bridge between "Material World" and the "Spirit World", the plane of existence where the universe's disembodied spirits dwell. As her training under Tenzin progressed, she had slowly reconnected with her spirituality, seeing visions and accessing various memories from her past lives.
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891 In Integral Yoga the goal is to move inward and discover the Psychic Being, which then can bring about a transformation of the outer nature. This transformation of the outer being or ego by the Psychic is called Psychicisation; it is one of the three necessary stages in the realisation of the Supramental consciousness. This Psychic transformation is the decisive movement that enables a never-ending progress in life, through the power of connecting to one's inner spirit or Divine Essence. The Psychic begins its evolution completely veiled and hidden, but grows through successive lifetimes, and gradually exerts a greater influence, taking on the role of spiritual Guide.
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The artists of the Shijō school sought to reconcile the differences between these two styles, creating works that synthesized the best elements of both. The school's style focuses on a Western-influenced objective realism, but achieved with traditional Japanese painting techniques. It concentrates less on the exact depiction of its subject, but rather on expressing the inner spirit and usually has an element of playfulness and humor compared to the Maruyama school. Popular motifs include tranquil landscapes, kachō (bird and flower), animals, and traditional subjects from Chinese poetic and Confucian lore, but there is generally little or no interest in legends, history, or classical literature.
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Madison, NJ: Fairleigh Dickinson UP, 2007. Print, pg. 32. In the third quatrain, the key rhyming words given by the speaker are: "ornament" and "content", and "spring" and "niggarding"; additional images are presented in this quatrain, such as "fresh", "herald", "bud", "burial", and the oxymoron "tender churl". Other words and themes the speaker uses are explained by Helen Vendler: "The concepts – because Shakespeare's mind works by contrastive taxonomy – tend to be summoned in pairs: increase and decrease, ripening and dying; beauty and immortality versus memory and inheritance; expansion and contraction; inner spirit (eyes) and outward show (bud); self- consumption and dispersal, famine and abundance".
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Crombie abandoned his career as a scientist due to ill health, and moved from his town house in the city of Edinburgh to the country near Perth, Scotland, to be able to have closer contact with nature. This later developed into a communication with the inner spirit of the nature kingdom. His account of some of these experiences are published in a chapter of The Findhorn Garden, a book about the early history of the Findhorn Foundation in the north east of Scotland. Crombie's verbal account of his encounters with nature spirits, accompanied by photographic slides of nature was part of the educational programme at Findhorn for many years.
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One of Ge Xuan's literary contributions was "The Classic of Purity," in which he quoted, "The Inner Spirit of people loves purity, but the mind of people is often rebellious". (This book was published in a poetic paraphrase by Aleister Crowley, the infamous British magician, who claimed to be the reincarnation of "Ko Yuen" as he interpreted it, following Legge.) The reason why people do not possess the competence to achieve this, is because their minds are not clear and their desires are unrestrained 6 . Ge Xuan claimed that desires are what bind individuals to become selfish and dishonest. Furthermore, he also quoted, that our minds create illusions which make us suffer throughout life.
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"The Age of Freedom, Technology (especially space travel and electricity), and the Water Bearer" There is an expectation that the Aquarian Age will usher in a period of group consciousness.Marcia Moore & Mark Douglas, Astrology, The Divine Science, Arcane Publications, York Harbour, Maine USA, 1971, Acknowledgments Marcia Moore and Mark Douglas claim that the lighting up of the earth artificially by electricity is a sign of the Age of Aquarius.Marcia Moore & Mark Douglas, Astrology, The Divine Science, Arcane Publications, York Harbour, Maine USA, 1971, p. 686 The Age of Aquarius advances a purification of our inner spirit selves, effecting our outer physical selves, while also mirroring these purifying changes into the living planetary system and the noosphere as part of a cleaning up or cleansing of self and planet.
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Since power did not matter to Arunachalam he was ready to be in the opposition. As a man of Gandhian Principles he did not hesitate to stand by the democratic values of his party. Throughout his long political career he was steadfast to his loyalty to the Congress and the Gandhian moral and political ideology and he never felt himself persuaded by the rationalist, atheistic, religious, iconoclastic, communal and secessionist ideologies of his time. Drawn by an irresistible inner spirit of nationalism he reached the possible highest rank in the country(Union Cabinet Minister), also achieved a high reputation for his record of performance as a competent and efficient Member of Parliament during his six consecutive terms of his office to the Lok Sabha making up two decades and an outstanding national leader.
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As a result, Ivo Grasso signed him to a recording contract with Massive Arts and a publishing deal with Sony/ATV Music Publishing. He then began solid years of touring across Europe and the US, earning him the media moniker, "Travelling Troubadour." Ray Tarantino – Park City, UT – 2010 Working in collaboration, songwriter Giulio Casale wrote the lyrics and Tarantino composed the music for the song, "Senza Pelle," which was recorded by Italian folk singer Patrizia Laquidara. Delmar Brown, piano player and composer for many musicians, including Sting, Jaco Pastorius and Miles Davis, recorded Tarantino's song, "My Heart Your Heart," on Brown's album, "Inner Spirit." Tarantino also produced Luca Gemma’s third solo album, “Folkadelic.” He has performed on American television and on the Italian television show, "Parla Con Me," famous for its political satire, liberal views and critique of Italian Prime Minister Silvio Berlusconi.
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In his late teens he was asked by members of metaphysical study groups to give talks on his own inner contacts, leading up to 1964 when he gave the keynote address at a national spiritual conference on "Youth and the New Age." This led to his receiving a number of invitations from around the United States to come and give lectures to various spiritual and metaphysical organizations. At the time he refused these invitations to concentrate on his scientific studies, but the following year, in 1965, he felt called by his own inner spirit to leave college and begin sharing his own particular insights and inner perceptions. This led to his going to Los Angeles in the summer of 1965 where a series of lectures led to further invitations and resulted in the career that he has followed since then as a lecturer and teacher of spirituality.
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28 David Cordingly states that "The effect of Treasure Island on our perception of pirates cannot be overestimated," and says the idea of treasure maps leading to buried treasure "is an entirely fictional device." Stevenson's Treasure Island was directly influenced by Irving's Wolfert Webber, Stevenson saying in his preface, "It is my debt to Washington Irving that exercises my conscience, and justly so, for I believe plagiarism was rarely carried farther... the whole inner spirit and a good deal of the material detail of my first chapters... were the property of Washington Irving." In 1911, American author Ralph D. Paine conducted a survey of all known or purported stories of buried treasure and published them in The Book of Buried Treasure.The Book of Buried Treasure at Internet Archive (scanned books original editions) He found a common trait in all the stories: there was always a lone survivor of a piratical crew who somehow preserved a chart showing where the treasure was buried, but unable to return himself, he transfers the map or information to a friend or shipmate, usually on his deathbed.
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