Veil was being inhumed Sunday at the Paris monument with her husband Antoine, who died in 2013, in a symbolic ceremony with her family and dozens of dignitaries, including French President Emmanuel Macron and former presidents Nicolas Sarkozy and Francois Hollande.
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On Nelson's orders, he was inhumed in Saint Lucy churchGarnier, p.171 in the Dominican convent of Syracuse.
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Cannes lost a remarkable citizen who left his mark on the city. His widow kept her residence in Cannes until 1911. She passed away at Leeuwarden (Netherlands) in 1914 and was inhumed at the chapel at Wolvega.
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These human remains were evidenced by the discovery of 3,500 pieces of bone, reflecting a minimum of nine or ten individuals, at least one of whom was a child. Some of these burials were inhumed, and others were cremated, while the earlier bones were deposited alongside Windmill Hill pottery. Little evidence of inhumed burials was found, in part because they did not survive well in the acidic soils surrounding the site. The appearance of cremated human bone here is unusual; although evidence of cremation has been found at some other long barrows, generally it is rare in Early Neolithic Britain.
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Vinchon became head of one of the leading printing houses in Paris, Impr. de Vinchon et C. de Mourgues. He died at the bathing resort of Ems, in the Duchy of Nassau, in 1855. His body was brought back to Paris to be inhumed in his family tomb.
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Additionally, haplogroup T has been observed in ancient Guanche fossils excavated in Gran Canaria and Tenerife on the Canary Islands, which have been radiocarbon-dated to between the 7th and 11th centuries CE. The clade-bearing individuals were inhumed at the Tenerife site, with one specimen found to belong to the T2c1d2 subclade (1/7; 14%).
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His profile portrait appears on a medal he commissioned from François Marteau in 1727 His widely circulated letters on antiquarian subjects were reassembled in Carl Justi, Antiquarische Briefe des Baron Philipp von Stosch (1871). Baron Von Stosch, after his death in Florence, was inhumed in the Old English Cemetery in Livorno, where his grave, still existing, is badly damaged.
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The Excavation, Architecture and Finds, BSA Suppl. vol. 23, Oxford 1993. Sometimes called "the heroon", this long narrow building, 50 metres by 10 metres, or about 150 feet by 30 feet, contained two burial shafts. In one were placed four horses and the other contained a cremated male buried with his iron weapons and an inhumed woman, heavily adorned with gold jewellery.
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Both pagan and Christian Anglo-Saxons buried their dead with grave goods. Amongst the earlier Anglo-Saxons who adhered to pagan beliefs, such goods accompanied both inhumed and cremated remains. In some cases, animal skulls, particularly oxen but also pig, were buried in human graves, a practice also found in Roman Britain. Howard WIlliams argued that grave goods carried mnemonic significance in Early Medieval society.
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The Dalgety bone bead is a square sectioned, burnt bone fragment with a perforated hollow through the middle. It was found during archaeological excavations at Barns Farm, Dalgety, Fife, Scotland, in the context of an Early Bronze Age grave. The grave contained a single inhumed body in a coffin, accompanied by remains of three cremations. The bone bead was found amongst the burnt bone fragments of one of the cremations.
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Local records indicate that Murrell died in Hadleigh on 16 December 1860. On his death certificate, his profession was listed as "Quack Doctor", and his cause of death was attributed to "natural causes". On 23 December his body was inhumed into the eastern side of the churchyard at the Church of St James the Less, near to where many of his deceased children had been buried. It was not marked by any tombstone.
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The Athenian Tumulus stands around tall and was excavated in 1884 by D. Philios and then again in 1890 and 1891 by V. Stias. The Plataean Tumulus is smaller at around , and was identified and excavated in 1970 by Prof. Marinatos, who was the Greek Inspector General of Antiquities at that time. A large layer of ash and charred bone was found in the Athenian Tumulus while multiple bodies were found inhumed in the Plataean Tumulus.
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Burials beneath the floors of homes continued until about 4000 BC. However, in the Balkans and central Europe, the cemetery also came into use at about 5000 BC. LBK cemeteries contained from 20 to 200 graves arranged in groups that appear to have been based on kinship. Males and females of any age were included. Both cremation and inhumation were practiced. The inhumed were placed in a flexed position in pits lined with stones, plaster, or clay.
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It consisted of a sub-rectangular earthen tumulus, estimated to have been in length, with a chamber built from sarsen megaliths on its eastern end. Both inhumed and cremated human remains were placed within this chamber during the Neolithic period, representing at least nine or ten individuals. These remains were found alongside pottery sherds, stone arrow heads, and a clay pendant. In the 4th century AD, a Romano-British hut was erected next to the long barrow.
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There is commonality in the burial places between the rich and poor - their resting places sit alongside one another in shared cemeteries. Both of these forms of burial were typically accompanied by grave goods, which included food, jewellery and weaponry. The actual burials themselves, whether of cremated or inhumed remains, were placed in a variety of sites, including in cemeteries, burial mounds or, more rarely, in ship burials. Within the areas of Anglo- Saxon settlement, there was both regional and temporal variation while burial practices.
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During the excavation both inhumed and cremated bone, in association with beaker and food-vessel pottery, were recovered from below the cairn and inside the gallery under a rough paving. Three cist burials were found at the inner edge of the kerb. (de Valera and Ó Nualláin 1972, 115-6, No. 14; Channing 1993, 4; O'Donovan 1995, 2, no. 7)). It was one of only two megalithic structures in Tomregan parish; the only one now remaining in situ is the court-cairn in Doon townland.
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Sixty percent of bodies were not cremated but were typically placed in wooden coffins made of boards or planks. The burial ground was in use from the mid-1st century CE to about 220, meaning that approximately 80 local residents of each generation were inhumed there. Remnants of settlements in the region have also been investigated. At Rogowo near Chełmno, a Wielbark settlement, an industrial production site and a 2nd-to-3rd-century bi-ritual cemetery with very richly furnished graves have been discovered.
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Miche died on 1 December 1873 in Saigon. His funeral three days later culminated in a procession of two hundred carriages to the tomb of Pierre Pigneau de Behaine, a famed French missionary, five kilometers outside of the city. Miche's remains were repatriated to France after the Indochina War and inhumed in the crypt of the MEP chapel on 29 April 1983. Miche is recognized as an early European influence in the Indochina region and instrumental in the establishment of the French Protectorate of Cambodia.
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Because of the cult of the Sun, the Bulgars had a preference for the south. Their main buildings and shrines faced south, as well their yurts, which were usually entered from the south, although less often from the east. Excavations showed that Bulgars buried their dead on a north-south axis, with their heads to the north so that the deceased "faced" south. The Slavs practiced only cremation, the remains were placed in urns, and like the Bulgars, with the conversion to Christianity inhumed the dead on west-east axis.
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There are two tumuli at Marathon, Greece. One is a burial mound (Greek τύμβος, tymbos, tomb), or "Soros" that houses the ashes of 192 Athenians who fell during the Battle of Marathon in 490 BC. The other houses the inhumed bodies of the Plataeans who fell during that same battle. The burial mound dominates the plain of Marathon, where the eponymous battle took place, along with the tumulus of the Plataeans, and a victory column erected by the Athenians to commemorate their victory over Darius' Persian expedition. The tumulus is encompassed in a park today.
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Some cemeteries contain only one form of burial, but others combine different forms; the prominent Middle Anglo-Saxon cemetery at Sutton Hoo in Suffolk for instance contained three types of burial. The documented conversion of Anglo-Saxon England to Christianity, which took place during the seventh century, was used by earlier archaeologists to explain many of the changes in burial practices during this period. For instance, the gradual decline in the appearance of grave goods and the increasing use of inhumed bodies located in a west-to-east orientation have been attributed to Christian beliefs about the afterlife.
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The space between the wall and the slab was closed by flat stones, some of which had collapsed into the grave'. Within the cist he found both inhumed and cremated human remains but no grave-goods. He believed that the cist represented a secondary burial 'built at some time after the cairn and somewhat outside its periphery' and suggested a tentative Middle Bronze Age date for it. A large slab is visible within a hole which has been dug into the lower edge of the cairn at ENE, which is possibly the covering stone of the cist noted above.
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At the head of the grave were strewn some 400 fragments of iron, initially identified as a "fragmentary iron vessel". Excavations revealed that the warrior had also been inhumed with other items. An iron pattern-welded sword lay lengthwise next to a copper alloy buckle possibly from a sword belt; the sword's silver pommel and scabbard mouthpiece, which was made of gilded copper alloy, were found in the topsoil nearby. Also found were a shield boss with extended grip, the socket of a broken spearhead, a fluted glass vessel, two pieces of flint, and hanging bowl fragments with bird-shaped mounts.
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Some of this culture's burials are skeletal; the dead were inhumed in solid log coffins, while others were cremated; both such graves were identically equipped. Cremated remains were either placed in urns or simply buried in hollows. Burial gifts did not include weapons or tools. They did include clay vessels, decorations, personal ornaments, and — if the deceased had been wealthy enough to own a horse — spurs. These various items, and especially the 1st and 2nd century CE jewelry made of bronze, silver, and gold, are works of the highest quality, surpassing the comparable products of the Przeworsk culture.
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This would indicate that perhaps some ritualistic cannibalism was practiced among the Cucuteni-Trypillia tribes. The only conclusion which can be drawn from archeological evidence is that in the Cucuteni-Trypillia culture, in the vast majority of cases, the bodies were not formally deposited within the settlement area. Still in one of few sites, where researchers have found a significant number of human remains (Poduri Dealul Ghindaru in Romania), it seems possible in analyzing the findings, that in the early Cucuteni Culture, the children and infants were inhumed near the houses or even under the house floor.
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At her death (November 28, 1837) she was inhumed very quickly, possibly without a religious service. The Count - later identified as Leonardus Cornelius van der Valck (born September 2, 1769 in Amsterdam), secretary in the Dutch embassy in Paris from July, 1798 to April, 1799 - gave her name as Sophie Botta, a single woman from Westphalia ; according to Dr. Lommler, the physician who constated her death, she looked about 60 years of age. She was buried in a grave on Schulersberg hill, in a garden that the Dunkelgräfin had bought in 1820. The Count stayed in the castle and died there on April 8, 1845.
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A special feature of the LBK site at Karsdorf is graves associated with particular houses, which can therefore be regarded as settlement burials. Most of the individuals were buried in a flexed position, oriented to the north-east or north-west. Six individuals were inhumed in supine and four in prone position, of which only three showed a fully stretched body. The LBK in Karsdorf is represented by 24 longhouses oriented north-west–south-east. The assemblage is composed of 20 adults (55% males and 35% females), one juvenile (15–18 years), four as infants of 7–14 years and six infants of 0–6 years.
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The Nervan-Antonine dynasty was a largely artificial one, chiefly built out more of adoption than blood relations, as in the Julio-Claudian or Flavian dynasties (the first Emperor of this dynasty was an elderly, childless man, from the noble Cocceii Nervae). The Nervan-Antonine dynasty produced the famous "Five Good Emperors". The Nervan-Antonine dynasty also marks the first time that an Emperor was depicted with a beard (Emperor Hadrian), and one of the first times that a deceased Emperor was inhumed rather than cremated (Antoninus Pius). Note that the Nervan-Antonine Emperors adopted the regularised style Imperator Caesar NN. Augustus, whereas there had hitherto been considerable variation.
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During the excavation both inhumed and cremated bone, in association with beaker and food-vessel pottery, were recovered from below the cairn and inside the gallery under a rough paving. Three cist burials were found at the inner edge of the kerb. (de Valera and Ó Nualláin 1972, 115-6, No. 14; Channing 1993, 4; O'Donovan 1995, 2, no. 7)). It was one of only two megalithic structures in Tomregan parish; the only one now remaining in situ is the court-cairn in Doon townland. # A medieval crannóg in Killywilly Lough (Site number 1515, page 181, Cranaghan townland, in Archaeological Inventory of County Cavan, Patrick O’Donovan, 1995).
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The evolution of the power structure within the Germanic societies in Poland and elsewhere can be traced to some degree by examining the "princely" graves - burials of chiefs, and even hereditary princes, as the consolidation of power progressed. Those appear from the beginning of the Common Era and are located away from ordinary cemeteries, singly or in small groups. The bodies were inhumed in wooden coffins and covered with kurgans, or interred in wooden or stone chambers. Luxurious Roman-made gifts and fancy barbarian emulations (such as silver and gold clasps with springs, created with an unsurpassed attention to detail, dated 3rd century CE from Wrocław Zakrzów), but not weapons, were placed in the graves.
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Only children were inhumed; as they hadn't passed a come of age passage ritual, due of their age, they couldn't be incinerated. These burial customs lasted from the late La Tène and were best preserved in the Upper Tisza basin, a region with a major Dacian cultural perpetuation throughout the ages. The presence in Kolokolin (Ukraine, Ivano-Frankivsk Oblast) and Chizhikovo (Ukraine, (Chyzhykove)) of Dacian pottery made some scholars to include also these memorials of those sites in the Lipitsa culture of the upper Dniester, which was as linked to it by the Dacian tribe of the Costoboci. Benadik and Kolnik sensing the similarity of these burials to the Zemplin burial ground, included the latter in the Lipitsa culture.
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The Taplow burial mound, an example of a highly furnished "Final Phase" burial A different form of burial found in Middle Anglo-Saxon England is termed the "Rich Burial" or "Princely Burial" by archaeologists. These are characterised by having a large number and high quality of their grave goods, and are often also found beneath a barrow mound or tumulus. However, there is no precise agreed upon definition among Anglo-Saxonist archaeologists regarding the criteria for characterising a burial as a princely burial or not. In various respects - such as the orientation and position of the inhumed body and the variety of structures within or around the grave - these princely burials are similar to the wider array of contemporary Final Phase furnished burials.
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Rouzet had died nine months before, on 25 October 1820, and she had him inhumed in the new family chapel she had built in Dreux in 1816, as the final resting place for the two families, Bourbon-Penthièvre and Orléans.Adolphe Robert, Gaston Cougny, Dictionnaire des parlementaires français de 1789 à 1889, Paris, Bourloton, 1889, tome 5, de Roussin à Royer, pp. 216–217 The original Bourbon-Penthièvre family crypt in the Collégiale de Saint-Étienne de Dreux had been violated during the Revolution and the bodies thrown together into a grave in the Chanoines Cemetery of the Collégiale. She was buried in the new chapel which, after the accession to the throne of her son Louis Philippe, was enlarged, embellished and renamed Chapelle royale de Dreux, becoming the necropolis for the now royal Orléans family.
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Moreover, there is no clear termination of the use of grave goods but rather a gradual decline in the practice, whereas any ecclesiastical prohibition might have been expected to result in an immediate end to the practice. An alternative explanation for the decline in grave goods is that the Middle Anglo-Saxon period could have witnessed a change in the structure of inheritance; for instance, whereas weapons were previously inhumed along with their owner, there could have been an increasing emphasis on such items being inherited by the deceased's kin. A third explanation could be found in a growing desire to conserve limited resources and keep them within circulation, rather than removing them from social usage through burial with the dead. This could in turn be linked to the expansion of trade systems and the establishment of trading sites such as Ipswich at which items could be more easily exchanged.
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The Middle Anglo-Saxon period is a term applied to the years between circa 600 and 800 CE. The burial practices of this period have been described as being less well understood than those of either the Early or Late Anglo-Saxon period. The first individual to recognise a cemetery as having dated from this period was the late 18th century antiquarian James Douglas; in examining the grave goods found in Kentish barrow cemeteries, he noted the presence of Christian motifs on certain artefacts, thereby concluding that this cemetery contained the burials of those Anglo-Saxons who had converted to Christianity but who lived before the emergence of widespread churchyard burial. Further Middle Anglo- Saxon cemeteries were identified by the archaeologist T. C. Lethbridge in Cambridgeshire during the 1920s and 1930s, who noted that they lacked the 'pagan' elements, such as weapon burials, which were associated with earlier cemeteries; he thus assumed that those inhumed at the site were early Anglo- Saxon Christians. The archaeologist Helen Geake noted that the burials of this period could be analytically divided into four groups: furnished, unfurnished, princely, and deviant.
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