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47 Sentences With "in times of hardship"

How to use in times of hardship in a sentence? Find typical usage patterns (collocations)/phrases/context for "in times of hardship" and check conjugation/comparative form for "in times of hardship". Mastering all the usages of "in times of hardship" from sentence examples published by news publications.

Even in times of hardship and turbulence, Spencer says, individuals can still make a difference.
" She added, "All I meant was that we all have to make sacrifices in times of hardship.
The Liberal government has already dropped big hints that it will boost programs that compensate farmers in times of hardship.
Given that people are suffering themselves, it would be logical for individuals to be more, not less, selfish in times of hardship.
Faith is respected as a wellspring for rappers in times of hardship, but when it slips too closely to the foreground, a secular listening audience slowly tunes out.
In times of hardship, she makes herself laugh — and anyone who knows her will tell you she has a recognizable laugh — and makes those around her laugh, too.
This is where Turkey wishes to see the government and people of the US stand, especially in times of hardship, when its identity, sovereignty, and free will are betrayed.
Twitter tends to thrives in times of hardship and chaos because of the ways the site allows its millions of users to read and respond to the latest news.
The authors added that while many respondents said they intend to rethink their savings plan after the shutdown, employers also have "ample self-interest" in providing aid in times of hardship.
Ready, Set, Raise — the Y Combinator for female founders — announces second cohort The problem Malcolm is attempting to solve is simply that in times of hardship, not only do people not want to deal with setting up a fundraising site, but money isn't even what they require to get through that period.
This species is harvested commercially for food throughout its range. It is used in the production of bêche-de-mer, which is consumed as a delicacy. In Palau, it is used as a famine food in times of hardship. It is harvested by 17 countries and island states in the Western Central Pacific.
This is why some serfs were able to do things such as to accumulate wealth. To become serfs, people conceded their freedoms to a landowner in exchange for their protection and support in times of hardship. In addition, they received land to till, but were taxed a certain percentage of their crops to give to their landowners.
Power loom workers were usually girls and young women. They had the security of fixed hours, and except in times of hardship, such as in the cotton famine, regular income. They were paid a wage and a piece work bonus. Even when working in a combined mill, weavers stuck together and enjoyed a tight-knit community.
Another brotherhood is membership of a clan, which are exogamous. The last form of brotherhood is phul, a ritual friendship with members of other ethnic groups. Children of phul brothers consider themselves as brothers, and they attend each other's main lifecycle events, such as weddings or funerals, as pera. They also give help in times of hardship.
The red horse replies impassively, "Drinking delays and drinking hard kills." Heroes in the Jangar show great affection for their horses. They will rub their horse's nose affectionately and care for them in times of hardship. When Sanale was forced to flee into the Gobi desert, he and his horse became exhausted with hunger and thirst.
Active state intervention to stimulate demand through wage increases in the public sector and other measures showed certain strengths in the Chinese economic system in times of hardship. Economic reforms have triggered internal migrations within China. Click on the image for more information. While foreign direct investment (FDI) worldwide halved in 2000, the flow of capital into mainland China rose 10%.
The Society of Radiographers Benevolent Fund is a registered charity (No. 326398) and it assists SoR members, former members and their families in times of hardship or distress and in particular the old, the sick and the incapacitated among members and former members. Information on the activities of the Benevolent Fund is published on the website of the UK's Charity Commission.
Anathapindika's love of giving, combined with some misfortune, at one point reduced the setthi to poverty. But even in times of hardship, Anathapindika was described as continuing his patronage of Buddhism, although with much more modest gifts. His wealth was eventually restored to him however, due to the power of the merit of his generosity. Anathapindika's patronage had a significant impact on Buddhism.
As a psalm of protection, it is commonly invoked in times of hardship. Though no author is mentioned in the Hebrew text of this psalm, Jewish tradition ascribes it to Moses, with David compiling it in his Book of Psalms. The Greek Septuagint translation of the Old Testament attributes it to David. The psalm is a regular part of Jewish, Catholic, Orthodox, Anglican and Protestant liturgies.
Though there was a division of labor between men and women, they also cooperated in carrying out many tasks, such as harvesting apples, food production, laundry, and gathering firewood. Every family was designed to be self-supporting with its own farm and businesses, but in times of hardship, other parts of the village, or even other Shaker villages, pitched in to help the afflicted.
In return, the state provided security, food in times of hardship through the supply of emergency resources, agricultural projects (e.g. aqueducts and terraces) to increase productivity and occasional feasts. While mit'a was used by the state to obtain labor, individual villages had a pre-inca system of communal work, known as mink'a. This system survives to the modern day, known as mink'a or faena.
Peter Carter, the general secretary of the Royal College of Nursing, said that the fund offered financial support and "a helping hand to nurses in times of hardship and times of need." Hertz said she picked nurses to be the beneficiaries of the campaign because they were among the worst paid public servants with professional qualifications, earning one-third less than teachers by the time they are established in their careers.
This species is well known locally and generates an important income for rural families, particularly as a buffer in times of hardship. It is used for timber and nontimber products, so it is crucial that the use of this resource occurs in a sustainable way. The yield of beans per tree is about 1.0–3.5 kg per year, but cumaru trees produce a large volume of seeds every four years.
The outbreaks of dancing mania varied, and several characteristics of it have been recorded. Generally occurring in times of hardship, up to tens of thousands of people would appear to dance for hours, days, weeks, and even months. Women have often been portrayed in modern literature as the usual participants in dancing mania, although contemporary sources suggest otherwise. Whether the dancing was spontaneous, or an organised event, is also debated.
In 2019, Stericycle partnered with the National Safety Council to launch the Opioids at Work Employer Toolkit. ;SteriCares Hardship Fund Stericycle operates a fund that allows employees to support other employees in times of hardship. Stericycle employees have helped over 250 Stericycle families with over $515,000 in grants since 2016. During the fund's biggest year ever in 2017, employees raised $160,000 alone in emergency relief following Hurricane Harvey, Hurricane Irma, and Hurricane Maria.
Sea cucumbers are eaten in the Central Pacific. H. fuscopunctata is not particularly esteemed, but it is eaten as a poverty food in times of hardship, such as after cyclones. It is mostly harvested by skin-diving, and is likely to face greater exploitation as other more favoured species become scarcer. There are fisheries in Malaysia, the Philippines, Vietnam and Indonesia; in Madagascar; in the Western Pacific, including the Torres Strait, and in Tuvalu.
The Group 1 Foundation was initially created to support employees impacted by Hurricane Katrina, closely followed by Hurricane Rita. This tax-exempt charity gives all proceeds to help fellow employees in times of hardship. Examples include supporting survivors of fatal car accidents and a fire at an employee's home. Subsequent natural disasters like the 2013 Moore tornado, Hurricane Sandy, Hurricane Harvey, and Hurricane Michael also marked the need for the Group 1 Foundation to assist their employees.
During the Pax Romana of the early Roman Empire (1st–2nd centuries AD), emphasis was placed on maintaining stability, and the lack of new territorial conquests dried up this supply line of human trafficking. To maintain an enslaved work force, increased legal restrictions on freeing slaves were put into place. Escaped slaves would be hunted down and returned (often for a reward). There were also many cases of poor people selling their children to richer neighbors as slaves in times of hardship.
Other songs on the album cover topical events, such as "Henrietta Maria" which is sung from the perspective of Charles I as he serenades Henrietta Maria of France. Hayman states that he found parallels with those eras and modern times, stating: "I make some sort of connection between how in times of hardship or war we tend to distrust the outsider, how there is a fear and mistrust in a community". Continuing further with the historical theme Hayman released the Four Queens EP in April 2013.
Fecundity is important and well studied in the field of population ecology, though it is studied from a neutral perspective. Fecundity can increase or decrease in a population according to current conditions and certain social factors. For instance, in times of hardship for a population, such as a lack of food or high temperatures, juvenile and eventually adult fecundity has been shown to decrease (i.e. due to a lack of resources the juvenile individuals are unable to reproduce, eventually the adults will run out of resources and reproduction will cease).
This invitation worried King Ferdinand's opponents, and Sigismondo Pandolfo Malatesta declared that if Ferdinand of Naples received Skanderbeg, Malatesta would go to the Ottomans. In the month of September 1460, Skanderbeg dispatched a company of 500 cavalry under his nephew, Ivan Strez Balšić.Ferdinand's main rival Prince of Taranto Giovanni Antonio Orsini tried to dissuade Skanderbeg from this enterprise and even offered him an alliance. This did not affect Skanderbeg, who answered on 31 October 1460, that he owed fealty to the Aragon family, especially in times of hardship.
His further studies of York (in 1936 and 1951) demonstrated the increasing effectiveness of welfare measures in anchoring the citizens of York in times of hardship. Seebohm Rowntree’s surveys were pivotal in a line of intellectual thinking that ended with Beveridge’s Welfare State. In addition his book, The Human Factor in Business (1921), set a standard for various workplace provisions; from pension schemes and industrial regulations to employee education and work’s councils. Such progressive measures led to him becoming an advisor to the Liberal PM David Lloyd George during the First World War.
Examination of Orthacanthus coprolites from Canada by Aodhan O' Gogain et al revealed that in times of hardship, Orthacanthus was likely cannibalistic, as teeth from juvenile Orthacanthus were found within the coprolites of adults. Orthacanthus had a catholic diet that consisted of actinopterygians, acanthodians, dipnoans, xenacanthids and tetrapods, based on analysis of coprolites and gut contents. There have also been suspicions of filial cannibalism due to the presence of juvenile Orthacanthus teeth inside an Orthacanthus coprolite. The poop of Orthacanthus has a unique spiraling shape due to a corkscrew-shaped rectum.
This species is harvested commercially for food throughout its range. It is used in the production of bêche-de-mer, which is consumed as a delicacy, and is of greater importance in times of hardship. It is harvested by 22 countries and island states in the Western Central Pacific, and is one of the top three species for local subsistence. Because it is easy to collect, it is over-exploited in many areas, and the International Union for Conservation of Nature estimates that populations have declined by 60 to 90% over at least 60% of its range.
President Park then apologized to the public on October 25, saying that she "relied on Choi in times of hardship". That same day, JTBC said they had turned over the tablet to prosecution. At the time, prosecution declared they did not see a reason to investigate Choi, nor they could find her to be summoned for questioning. On October 26, JTBC revealed digital evidence including email trails of where the tablet files came from and registration information for the tablet, showing Choi likely received them from ex-Blue House staffer Kim Han-soo, a close friend of Choi's in-law.
He also began to discipline himself with corporal penances for the conversion of sinners while for two decades wearing an iron chain as penance. For five entire Lenten seasons he fasted on bread and water alone and his fasting's weakened him to the point where his superiors had to intervene in order for him to sustain his health and not damage it. He experienced several visions from the Devil but also received visions from the Madonna. He also had visions of Dominic of Osma and Peter of Verona who would speak to him to console him in times of hardship.
The cereal grows on poor soils and was very popular in the region, which was home to small farmers and characterised by poverty. As spelt flour contains high levels of gluten protein and the dough could therefore be made in times of hardship without the need for eggs, "Schwäbische Spätzle"/"Schwäbische Knöpfle" were mainly made from spelt. The product achieved fame in the Münsinger Alb upland area. As industrialisation began and prosperity increased, the pasta went from being an ordinary, everyday food item to a culinary specialty eaten on feast days. In a description of a Swabian farmers’ village written in 1937, "spätzle" are described as a festive food.
Microinsurance is recognized as a useful tool in economic development. As many low-income people do not have access to adequate risk- management tools, they are vulnerable to fall back into poverty in times of hardship, for example when the breadwinner of the family dies, or when high hospital bills force families to take out loans with high interest rates. Furthermore, microinsurance makes it possible for people to take more risks. When farmers are insured against a bad harvest (resulting from drought), they are in a better position to grow crops which give high yields in good years, and bad yields in year of drought.
One of Henry's most trusted followers was sent on reconnaissance, guided by a local Welsh cleric, who was asked to lead him to the castle by the easiest route, but instead took the most difficult route he could find, ending the performance by stopping to eat grass with the explanation that this was the diet of the local people in times of hardship. The planned attack was duly abandoned. Rhys ap Gruffydd also built the spectacular castle at Carreg Cennen, about four miles away to the south. It is not visible from Dynefwr, but Dryslwyn Castle can just be seen on a hill blocking the Tywi valley to the south-west.
The ISM supports its members through expert legal assistance from a specialist in-house legal team and a 24-hour legal and tax helpline, comprehensive insurance including public liability insurance, legal expenses insurance, and discounted musical instrument insurance; practical advice from the ISM's staff team (most of whom are musicians) and access to online advice pages; free promotion through the ISM Music Directory, the UK's only online directory of professional musicians with proven credentials; professional development events including seminars, webinars and conferences; access to a community of like-minded professionals, and financial help from its Members Fund in times of hardship. More benefits of membership can be found on the ISM's website.
In December 2015, Bruguera announced that she may still return to Cuba. She said that during the time of her detention she only agreed to leave under two conditions: that dissidents who were arrested after attending her aborted performance in Revolution Square be released; and that the Cuban government give her a signed and stamped letter guaranteeing that she could return to Cuba. On March 3, 2016 she launched a Kickstarter campaign to raise funds for INSTAR (Institute of Artivism Hannah Arendt). The Institute focuses on creating bridges of trust, peaceful and considered responses in times of hardship, and to create a place where people with different political views can come together to build a better country.
The officer, however, claimed it his duty to bless and propagate Hashim's memory on account of his generosity of providing financial support and a secure haven in times of hardship. Mansur was moved by his response and replied "Would that I had men like him in my army!" and ordered the officer to be given a sum payable at the treasury. In a narration by Aban ibn abi-Ayyash, Al Mansur was sitting in an audience hall above the Khurasan Gate looking out over the Tigris when an arrow was shot from an unknown location at his feet. Decorated on the vanes were verses prompting him to reflect on his reign as Caliph and to remember his appointment with Judgement Day.
Their declaration attracted a lot of media publicity and visitors to Kingsley Hall, but few joined them in a life of voluntary poverty. Indeed, a couple of years later Stephen Hobhouse’s precarious state of health resulting from his imprisonment as a Conscientious Objector during WW1 forced Rosa and Stephen to reluctantly renounce their life of voluntary poverty in Hoxton, and to use their private income to maintain themselves away from the East End. Their attempt to ‘unclass’ themselves by entering into voluntary poverty as part of their desire to model a society liberated from the constraints and inequalities of class was ultimately unsustainable for them. But, unlike their East End friends in times of hardship, they were not facing entry into the workhouse: they had the ‘safety net’ of a Trust Fund.
Marco Polo, a Venetian merchant who served under Kublai Khan as an official, described his rule as benevolent: relieving the populace of taxes in times of hardship; building hospitals and orphanages; distributing food among the abjectly poor. He also promoted science and religion, and strongly supported the Silk Road trade network, allowing the contacts between Chinese technologies and the western ones. It is worth mentioning that prior to meeting Marco Polo, Kublai Khan had met Niccolò Polo, Marco Polo's father and Matteo Polo. Through conversation with the two merchants, Kublai Khan developed a keen interest in the Latin world especially Christianity and sought to invite a hundred of missionaries through a letter written in Latin to the Pope so that they may convince the masses of idolators the errors of their belief.
For example, the Returned and Services League of Australia states: > The Spirit of the ANZAC continues today in times of hardship such as > cyclones, floods and bush fires. At those times Australians come together to > rescue one another, to ease suffering, to provide food and shelter, to look > after one another, and to let the victims of these disasters know they are > not alone. In New Zealand, the Anzac spirit is similarly pointed to in some quarters as forming an important component of New Zealand national identity. The New Zealand Government's Ministry of Culture and Heritage states: > New Zealand soldiers distinguished themselves with their courage and skill, > establishing an enduring bond with the Australians they fought alongside ... > Great suffering was caused to a small country by the loss of so many of its > young men.
Simón Bolívar noticed the Guadalupan theme in these uprisings, and shortly before Morelos's execution in 1815 wrote: "the leaders of the independence struggle have put fanaticism to use by proclaiming the famous Virgin of Guadalupe as the queen of the patriots, praying to her in times of hardship and displaying her on their flags ... the veneration for this image in Mexico far exceeds the greatest reverence that the shrewdest prophet might inspire." In 1912, Emiliano Zapata's peasant army rose out of the south against the government of Francisco Madero. Though Zapata's rebel forces were primarily interested in land reform—"tierra y libertad" ('land and liberty') was the slogan of the uprising—when his peasant troops penetrated Mexico City they carried Guadalupan banners.Documentary footage of Zapata and Pancho Villa's armies entering Mexico City can be seen at YouTube.
Genjer-genjer is an Osing language folk song from East Java about a plant called genjer (Limnocharis flava). Genjer grows abundantly in Java and is known as a food that peasants can rely on in times of hardship. The song was first recorded during the Japanese Occupation in 1942 by Muhammad Arief, arranged for angklung; the Japanese Military Occupation Government used the song as propaganda to encourage Indonesians to live austerely during wartime as crops were diverted to feed soldiers on the frontlines, leading to widespread famine and starvation. Hersri Setiawan, Aku Eks-Tapol The propaganda campaign introduced Indonesians throughout Java to the song. In the late 1950s and early 60s, Genjer-genjer gained popularity throughout Indonesia, and the country’s political left began to take interest in the song. The song’s themes of peasant hardship and perseverance resonated with the Communist Party of Indonesia (PKI) in particular.

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