153 Sentences With "in the year of our Lord"

How to use in the year of our Lord in a sentence? Find typical usage patterns (collocations)/phrases/context for "in the year of our Lord" and check conjugation/comparative form for "in the year of our Lord". Mastering all the usages of "in the year of our Lord" from sentence examples published by news publications.

In the year of our lord 2018, anything is possible.
Established in the year of Our Lord two thousand and four.
Is it, in the year of our Lord 2017, for the likes?
Because that's exactly what's happening here, in the year of our lord, 2017.
In the year of our Lord 2019, someone recreated the Bible through Bitmoji.
No. Is this what we, in the year of our lord 2019, deserve?
But how did they get this way, in the year of our lord 2017?
In the year of our lord 2019, why use a hard copy at all?
Life has been hell for quite some time in the year of our lord, 2018.
First of all, how is this song in anyone's library in the Year of Our Lord 2016?
What did the church do in the year of our Lord 2020 when sickness swept our land?
In the year of our lord, 2177, this vision was seen as something anachronistic, and thus, obsolete.
And, in the year of our lord 240, people are still streaming "Combine Harvester (Brand New Key)" online.
None of it should have to be so surprising, special or rare in the year of our Lord 2017.
And now, in the Year of Our Lord 2016, it has presented itself as a middle-aged white woman rapping.
"January 5, in the year of our Lord 2017, we are now allowed to wear locks in uniform," Staff Sgt.
Getting drunk for $3 in the year of our lord 2018 isn't easy, and I'm still amazed it was actually possible.
And don't install Flash in the year of our lord 2020—especially not from a site that's promising a pirated livestream.
Thus goes presidential politics in the most powerful country the world has ever known in the year of our lord 2016.
Long ago, in the Year of Our Lord 2017, one of our noble Mashable writers took the BeatsX earbuds for a spin.
In the year of our lord, 2019, there is something almost mind-blowing about watching an old-fashioned bad sitcom like Fam.
" [Technode] — Paul Mozur, Asia technology correspondent • "Michelle Dean's new book has arrived right on time in the Year of our Lord #MeToo.
That would be an understandable byproduct of riding an electric scooter in a big city in the Year of our Lord 2019.
Because in the year of our Lord 2018, I can think of 0.0 good explanations for this blatant disregard of user privacy.
In the year of our Lord 2020, we've found a small blessing from one of the past year's breakout actresses: Florence Pugh.
In the year of our Lord 2018, audiences probably read tweet reviews just as much as, if not more than, film critics' reviews.
That, indeed, is the only reason I have to type out the name "Sarah Huckabee Sanders" in the year of our Lord 2017.
When two or more people gather in the year of our Lord 2019, lamentation will be the center of some portion of the hangout.
It all started with the SonarPen, a $30 iPad stylus that made use of the headphone jack in the year of our lord 2018.
"January 5, in the year of our Lord 2017, we are now allowed to wear locks in uniform," she proclaimed in a Facebook video.
We are also very much not here for any of this "whiskey is a man's drink" nonsense in the Year of Our Lord 2019.
In the year of our lord 2017, deus vult has come full circle as the completely unironic catch phrase of a burgeoning internet holy war.
I found myself at Primavera in The Year of Our Lord 2013, when Give Up was reissued and The Postal Service were playing reunion shows.
Hey, maybe it's not so hard to find some sort of gender balance at a major music festival in the year of our Lord 2018!
In the year of our lord 2017, Tinder is a scrub's paradise and a scrub occupies our nation's highest office, but TLC will not back down.
This actually happened in the Year of Our Lord 2016: an NFL team traded up to select a kicker, Florida State's Roberto Aguayo, in the second-round.
Second of all, you're not paying enough attention to the rest of the wretched hellscape that is social media in the Year of Our Lord (Bailey) 2019.
Years ago, Rosetta Stone relied on CD-ROM sets to teach you your chosen language, but in the year of our Lord 2019, you just need an internet connection.
But here we are, in the year of our lord, 2018, watching the team that is the Hard Knocks-est of the Hard Knocks actually chalk up a win.
On Valentine's Day, in the Year of Our Lord 2019, a 27-year-old technology salesman walked into a nondescript Outback Steakhouse with a shoddily wrapped present under his arm.
If you're reading this and you live on planet Earth in the Year of Our Lord 2017, there's a decent chance that you feel stressed and generally awful right now.
Now, in the year of our lord 2016, after 108 years of futility, the Chicago Cubs are World Series champions and it's time to shotgun that damn beer, old dude!
Hurley High School in Buchanan County, Virginia, has a Confederate flag painted onto its front doors and its mascot is still the Rebel, in the year of our Lord 2018.
Update: Way back in September, in the year of our Lord 2016, a then-unknown high school senior by the name of James Charles shared his yearbook photo to Twitter.
Here's what ravers predicted dance music festivals will be like in the year of our Lord, 2050: Noisey: What do you think dance music festivals will be like in 2050?
I won't regale you with all of them, but certainly one of my top 10 is when I logged on to Facebook dot com in the year of our Lord, 2009.
Whereas, Taylor Swift is a safe pop bet who isn't as palatable in the year of our lord 2017, as her return in mid-August was met with a frigid critical response.
I'm not here to judge your lifestyle, but it just seems kind of wild that in the year of our lord 2017 you don't know a dank meme when you see it.
So, extending the thought to alt-country or whatever we're calling it in the year of our lord 2018, don't expect Wilder Maker to make it huge on the Wilco revival circuit anytime soon.
"Oh, so now crushes are oppressive?" is an actual thing an adult human man said to me in the Year of Our Lord 2017, as though campaigning for some kind of Most Spectacular Misinterpretation Award.
I don't know where I was going with that idea), because I couldn't believe any high school in the year of our lord 2018 (that's 5778 for my fellow tribe members) would actually have a kissing booth.
Illustration: GizmodoLast week was Garbage Week here at Gizmodo, meaning we brought our readers stories specifically focused on waste (and not the figurative kind—though in the year of our Lord 2019, such a series would certainly track).
In the year of our Lord 2019, I was brainstorming ideas for Halloween and it hit me: Now is the time to watch all of the scary movies people have referenced through the years — for the sake of content.
IN WITNESS WHEREOF, I have hereunto set my hand this second day of October, in the year of our Lord two thousand seventeen, and of the Independence of the United States of America the two hundred and forty-second.
I am now being subjected to headlines like "Elon Musk 'deletes' Twitter account after bizarre video game fan art scandal" because apparently journalists in the Year of Our Lord Two Thousand and Nineteen can't wrap their brains around shitposting.
IN WITNESS WHEREOF, I have hereunto set my hand this fifteenth day of February, in the year of our Lord two thousand nineteen, and of the Independence of the United States of America the two hundred and forty-third.
IN WITNESS WHEREOF, I have hereunto set my hand this thirteenth day of March, in the year of our Lord two thousand twenty, and of the Independence of the United States of America the two hundred and forty-fourth.
IN WITNESS WHEREOF, I have hereunto set my hand this ninth day of November, in the year of our Lord two thousand eighteen, and of the Independence of the United States of America the two hundred and forty-third.
Image via YouTube Beyonce is unstoppable in the year of our lord 2016: she is part of the highest-paid celebrity couple, she released her most self-aware and searing album to date, and is a political and social justice force.
IN WITNESS WHEREOF, I have hereunto set my hand this thirty-first day of January, in the year of our Lord two thousand eighteen, and of the Independence of the United States of America the two hundred and forty-second.
IN WITNESS WHEREOF, I have hereunto set my hand this twenty-seventh day of August, in the year of our Lord two thousand eighteen, and of the Independence of the United States of America the two hundred and forty-third.
Billy Gunn was truly ahead of his time, and it's a shame that in the year of our lord 2016, a year of eating ass and taking names, we neglected a work of art akin only to the rear of Kim Kardashian herself.
Between the indie amnesty hashtag that dominated Twitter for most of yesterday, and a Noisey article in which Johnny Borrell reflects on the genre's lowlights published the day before, indie has been trending for 48 hours straight in The Year of Our Lord 2016.
In the year of our lord, 2018, the chorus of perpetually indignant voices is largely predictable: Fox News, Canadian media start-up The Rebel, Pizzagate dunce and former Bumble user Jack Posobiec, alleged cult leader Stefan Molyneux (parroting Fox), and Infowars editor-at-large Paul Joseph Watson.
Today, April 22 in the Year Of Our Lord 21, United States Men's National Team soccer coach Bruce Arena told members of the press in a conference call that we will "start talking about" United States Men's Soccer Team contending for a World Cup victory in 2026.
Not that it can't be done—9th Wonder and early aughts Kanye West are fantastic practitioners of the form—it's just a marvel to hear Madlib, the reclusive California producer, do so in the year of our lord Beyoncé, alongside the military-precise rhymes of Freddie Gibbs.
It was striking, then, after the Revolutionary War, when the men who gathered for the Constitutional Convention banned religious tests for office holders, in Article VI. There would be no government church, no state religion, and, except for being signed in the Year of our Lord 1787, no mention of God in America's founding text.
What an absurd era the turn of the millennium really was: Related: Here, in the year of our lord 13k17, there is an "explainer for parents" text message primer doing the rounds on Facebook, originally from The Kim Komando Show, but now doing heavy numbers on the PSNI Newry & Mourne page in Northern Ireland.
In the year of our Lord two zero one six, with America seemingly teetering on the edge of oblivion, an inferiority complex-riddled sausage running for the highest office in the land, one month away from a hugely important general election, we have Revolution Radio and a conversation about pop-punk's legacy to go along with it.
"As if" is not a Clueless line I expected to hear sexualized in the year of our lord 2019 by none other than ageless snack Paul Rudd himself, but the moment those words in that inflection escaped Rudd's lips it became clear that this was always where we were heading (and he has, perhaps, been asked to say this before).
And > also the Specification aforesaid was stamped according to the tenor of the > statute made for that purpose. > Inrolled the Eighteenth day of December, in the year of our Lord One > thousand eight hundred and twenty-four.
Etiam jacet Anne uxor eius quae obiit ultimo die > Octobris Anno Dom. 1656 anno aetatis sua ... > (Here lies Henry Ayshford Esq., who died the tenth day of February in the > year of our Lord 1649 in the 73rd year of his age. Also lies Anne his wife > who died on the last day of October in the year of our Lord 1656 in the ... > year of her age.) Below is an escutcheon showing the arms of Ayshford impaling his wife's arms, now indistinct but still showing a chevron.
Done in duplicate at London, the > 28th day of November, in the year of our Lord, 1843. > " 'ABERDEEN. [L.S.] > " 'ST. AULAIRE. [L.S.], Hawaiʻi was the first non-European indigenous state whose independence was recognised by the major powers.
The older one states: > The foundation stone of the Guards' Memorial was laid in the year of our > lord 1861 by Margaret Johanna Bell. The other plaque reads: > The Guards' Memorial was pulled down in the year of our lord 1914 and was > re-erected 30 feet north in order to permit the erection of the Florence > Nightingale and Sidney Herbert statues. On the back facade of the monuments, facing the road up to Piccadilly is another plaque, a shield surrounded by foliage and mounted on guns. This reads: > To the memory of 2152 Officers, Non-Com.
Stephen and his twin brother, Ladislaus, were sons of the Hungarian king Coloman by his wife, Felicia of Sicily. According to the Illuminated Chronicle, they were born "... in the year of our Lord 1101."The Hungarian Illuminated Chronicle (ch. 146.104), p. 132.
Done at the city of Washington, this twenty-fourth day of February, in the year of our Lord one thousand eight hundred and sixty-nine, and of the Independence of the United States of America, the ninety-third. By the President: WILLIAM H. SEWARD, Secretary of State. ANDREW JOHNSON.
In witness whereof, I have hereunto set my hand, and > caused the seal of the United States to be affixed. Done at the City of > Washington, this nineteenth day of April, in the year of our Lord one > thousand eight hundred and sixty-one, and of the Independence of the United > States the eighty-fifth.
In 1783, the United States signed a treaty with Great Britain that was promulgated "in the name of the Most Holy and Undivided Trinity". It was dipped in religious language, crediting "'Divine Providence' with having disposed the two parties to 'forget all past misunderstandings,' and is dated 'in the year of our Lord' 1783".
Cooke, with date of death corrected to 1528 from 1527, as is apparent from the ledger stone ("Here lies John Lane, merchant, founder of this chapel, with Thomasine his wife, which said John died on the 15th (day) of February in the year of our Lord the one thousandth five hundredth and twenty eighth").
A large bell that sounded the hours was cast in 1519, with the Latin inscription, Est mea vox grata, quia sum Maria vocata et Georgius Waghevens Me fecit Anno Domini MCCCCCXVIII (My voice is welcome, because I am called Maria and George Waghevens made Me in the year of our Lord 1518.) A second bell was added in 1647.
Among many instances > of his love to God and liberal spirit towards man, one, as it demands > peculiar praise, deserves to be distinctly recorded. He nobly left the > perpetual advowson of this parish in trust to five of its senior > inhabitants. He died 6th Sept., in the year of our Lord, 1672, of his age, > 68.
Jerome Bonaparte Holgate (1812–1893) is the name of the American author who wrote the dystopian novel A Sojourn in the City of Amalgamation, in the Year of Our Lord, 19-- (1835). He wrote this work under the pseudonym of Oliver Bolokitten. After his death in 1893, he was laid to rest in Riverside Cemetery in Defiance, Ohio.
Which may be translated as: :"Here lie William Dalison, Esquire, at one time Sheriff and Escheator of the County of Lincoln and one of the Justices of the Peace ... in the same county; and George Dalison, son and heir of the same William; which William died on the 18th day of the month of December in the year of our lord the 1,000th five hundredth and 46th and in the year of the reign of ..... King Henry the Eighth the 37th; and the said George died on the 20th day of the month of June in the year of our lord the 1,000th five hundredth and 49th and in the year of the reign of ..... King Edward the Sixth, the third. Of the souls of whom may God look upon favourably, amen".
The bed head and foot posts are surmounted by half orbs of rock crystal. The foot of the bed is inscribed with the Latin phrase 'VITA NOVA' ('New Life'), with the posts of the bed inscribed 'WILLIAM BURGES ME FIERI FECIT' ('William Burges Made Me') on the right, and 'ANNO DOMINI MDCCCLXXIX' ('In the Year of Our Lord 1879') on the left.
The mixture so calcined is to be ground, beat, or rolled to a fine > powder, and is then in a fit state for making cement or artificial stone. > This powder is to be mixed with a sufficient quantity of water to bring it > into the consistency of mortar, and thus applied to the purposes wanted. > In witness whereof, I, the said Joseph Aspdin, have hereunto set my hand > seal, this Fifteenth day of December, in the year of our Lord One thousand > eight hundred and twenty-four. > Signed: Joseph Aspdin > AND BE IT REMEMBERED, that on the Fifteenth day of December, in the year of > our Lord 1824, and aforesaid Joseph Aspdin came before our said Lord the > King in His Chancery, and acknowledged the Specification aforesaid, and all > and every thing therein contained and specified, in form above written.
On the top is the iron tank with a decorated exterior. Translated, the inscription on the frieze reads: > This water, derived from the sources of the Severn, is brought to the City > of Liverpool, a distance of eighty miles, through the mountains and over the > plains of Wales and the intervening country, at the cost of the > municipality, in the year of Our Lord 1892.
4 ("Robert Cary, Esquire, died in the year of Our Lord 1586"). On the base of the north side are shown two relief sculpted heraldic escutcheons, showing Cary impaling Chequy argent and sable, a fess vairy argent and gulesPole, p.483 Fulkeray (Fulkeram, for his father) and Cary impaling Sable, three swords pilewise points in base proper pomels and hilts or (Poulett, for his grandfather).
3, Warsaw 1966, p. 324; Jan Powierski: Dobra ostrowicko – golubskie biskupstwa wrocławskiego na tle stosunków polsko-krzyżackich 1235–1308, Gdańsk 1977, p. 165. Jan Długosz described the event as follows: ::In the Year of our Lord of 1294 the Duke of Lithuania Vytenis invades the land of Łęczyca with an army of 1,800Peter of Dusburg: Chronica Terre Prussia, ed. M. Toeppen, in Scriptores rerum Prussicarum, Vol.
The Edict itself states merely that it is "given at Nantes, in the month of April, in the year of Our Lord one thousand five hundred and ninety-eight". By the late 19th century the Catholic traditionReported in Baedeker, Northern France, 1889. cited the signing in the "Maison des Tourelles", home of prosperous Spanish trader André Ruiz; it was destroyed by bombing in World War II.
While not strictly a regnal year, time in the United States of America can be derived from the Declaration of Independence (July 4, 1776). For example, the U.S. Constitution is dated as signed in "the Year of our Lord one thousand seven hundred and Eighty seven and of the Independence of the United States of America the Twelfth," and Presidential proclamations will often be ended "IN WITNESS WHEREOF, I have hereunto set my hand this [ordinal] day of [month], in the year of our Lord [year], and of the Independence of the United States of America the [year]." is the year of the Independence of the United States of America on and after July 4 of that year. Time is also sometimes reckoned in terms (and sessions, if necessary) of Congress; e.g. House of Representatives Bill 2 of the 112th Congress is dated "112th CONGRESS, 1st Session".
I call upon all citizens to observe this day with appropriate > programs, ceremonies, and activities. > In Witness Whereof, I have hereunto set my hand this fourteenth day of > August, in the year of our Lord two thousand two, and of the Independence of > the United States of America the two hundred and twenty-seventh. > George W. Bush On August 3, 2009 the Senate recognized National Airborne Day with Senate Resolution 235.
Seven months after Neylon's death, she married her cousin, Conor O'Brien of Leamaneh. The couple extended the O'Brien tower house at Leamaneh, creating Leamaneh Castle. An inscription on the castle reads: "This was built in the year of Our Lord 1648 by Conor O'Brien and Mary ní Mahon alias Brien wife to the said Conor". The couple had eight children, the eldest of whom, Sir Donough O'Brien, was born in 1642.
It is an 'epitaph' or 'memorial panel' which hung above van Rijn's grave in the city's St. Janskerk. Paul Vandenbroeck in De eeuw der Vlaamse Primitieven, 2014, p. 17. Its Latin inscription translates as "In the Year of Our Lord 1363, on the [feast] day of Saint Boniface and his companions, Lord Hendrik van Rijn, provost and archdeacon of this church and founder of this altar, died. Pray for him".
Anno Domini inscription at Klagenfurt Cathedral, Austria The terms ' (AD) and before Christ (BC) are used to label or number years in the Julian and Gregorian calendars. The term ' is Medieval Latin and means "in the year of the Lord", but is often presented using "our Lord" instead of "the Lord", "since AD stands for anno Domini, 'in the year of (Our) Lord'" taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ". This calendar era is based on the traditionally reckoned year of the conception or birth of Jesus of Nazareth, with AD counting years from the start of this epoch, and BC denoting years before the start of the era. There is no year zero in this scheme, so the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus of Scythia Minor, but was not widely used until after 800.
Ko tenei urupa na nga Maori i whaka-takoto I muri iho i te maunga rongo.” In English, it translates as, “This is a sacred memorial to the soldiers and sailors of the Queen who fell in battle here at Ohaeawai in the year of Our Lord 1845. This burying place was laid out by the Maoris after the making of peace.” After two days of bombardment without effecting a breach, Despard ordered a frontal assault.
The Dividing Line Histories of William Byrd II of Westover. Kevin Joel Berland, ed. The University of North Carolina Press. 2013. p27 Of Byrd's reassessed literary collection, the most frequently discussed are a pair of texts, published in 1841, The History of the Dividing Line betwixt Virginia and North Carolina, Run in the Year of Our Lord 1728 and The Secret History of the Line, a second edition, with pseudonymous names replacing the real names in the first version.
Edward had this room converted into a billiard room. A plaque in the entrance hall records that "This house was built by Albert Edward Prince of Wales and Alexandra his wife in the year of our Lord 1870". The building was entered through a large porte-cochère straight into the main living room (the saloon), an arrangement that was subsequently found to be inconvenient. The house provided living and sleeping accommodation over three storeys, with attics and a basement.
Virginia officials request, but do not require, that the applicant include their social security number (they have also accepted Virginia drivers license numbers) on the form, for use as a unique identifier. The applicant may, by checking a box on the application, choose to remove the words "in the year of Our Lord" which normally appear before the year the commission is issued. While the applicant must swear that they have read the notary laws, there is no test or special knowledge required.
His large monument, with strapwork decoration, survives against the south wall of the chancel of All Saints Church, Clovelly. Along the full length of the cornice is inscribed in gilt capitals: Robertus Carius, Armiger, obiit An(no) Do(mini) 1586Griggs, p.4 ("Robert Cary, Esquire, died in the year of Our Lord 1586"). On the base of the north side are shown two relief sculpted heraldic escutcheons, showing Cary impaling Chequy argent and sable, a fess vairy argent and gulesPole, p.
Hele died on 4 June 1608 and was buried in Wembury Church, where his monument survives, showing effigies of himself and his children, inscribed in Latin as follows: : ("Here lies John Hele, Knight, Serjeant-at-Law to the most Serene Lady Queen Elizabeth and to James King of Great Britain, who departed on the fourth day of June in the year of Our Lord 1608, in the year of his age 66") His will was proved in the Prerogative Court of Canterbury on 1 October 1608.
In the center there is a painting of the Crucifixion. It contains a reference to Agnes: Agnes, by the grace of God abbess of Vreden, Freckenhorst and Borghorst, Countess of Limburg and Bronckhors, had made this ornament in honor of Christ's suffering and donated it to the Church of St. Felicitas in the year of our Lord 1619. It also contains 16 coats of arms of her ancestors.Article about the cloth During the later part of her life, the Thirty Years' War ravaged the country.
Dr Barker was Rector of Rotherfield Greys, Oxfordshire, before being made a prebendary Canon of Westminster in 1716. He remained a prebendary of Westminster until his death in 1740. He is buried in the south transept of Westminster Abbey where his memorial is inscribed, 'Dr Harry Barker, prebendary of this Collegiate Church, died on he 5th day of September in the year of Our Lord 1740 aged 87'. Dr Barker lived in one of the houses abutting on the north side of the nave of Westminster Abbey.
His ecumenical writings were extensive and included a number of Biblical commentaries and other theological works of exegetical erudition. Another important area of study for Bede was the academic discipline of computus, otherwise known to his contemporaries as the science of calculating calendar dates. One of the more important dates Bede tried to compute was Easter, an effort that was mired in controversy. He also helped popularize the practice of dating forward from the birth of Christ (Anno Domini – in the year of our Lord), a practice which eventually became commonplace in medieval Europe.
It was acquired from the Weld-Blundell family by the National Gallery of Victoria (NGV) in Melbourne in 1922 using funds from the Felton Bequest. The inscription on the wall at top left reads: "COPLETV ANO D M CCCC XXXIIJ P IOHEM DE EYC BRVGIS". This translates as "Completed in the Year of Our Lord 1433 by Jan van Eyck, Bruges". To the right of the tapestry is van Eyck's personal motto in Greek letters "ALC IXH XAN" ("As I Can"), playing on the similarity between his surname and 'IXH' (an approximate transliteration of "ich" or "I" into ancient Greek characters).
After my debts and the above legacies are paid, my desire is that the balance of my estate, whatever it may be, should be equally divided between my other six children (leaving out John and Hetty) one sixth part to each. And I appoint my son, Hiram Connell, William Page and Greenbury R. Jones, executors of this, my last Will and Testament. And I do hereby revoke and cancel all Wills by me heretofore made, and do by these presents acknowledge this my last Will and Testament. Signed this 2nd day of August in the year of our Lord eighteen hundred and thirteen.
Over the entrance door to the chapel is a Latin inscription which translates into English as :Power, P. :Waterford and Lismore-A Compendious History of the United Dioceses: Cork University Press, Cork, Ireland: 1937p14: Cunningham, B.: The World of Geoffrey Keating- History, Myth and Tradition in Seventeenth-Century Ireland Four Courts Press, Dublin : 2004 :Pray for the souls of Father Eugenius Duhy, Vicar of Tybrud, :and of Geoffrey Keating, D.D., Founders of this Chapel ; and also :for all others, both Priests and Laics whose bodies lie in the same :chapel. In the year of our Lord 1644.
The following year she was cast in the British fantasy-horror film Dorian Gray based on Oscar Wilde's 1890 novel The Picture of Dorian Gray. Following a small role in the indie film Please Give, Hall starred in Ben Affleck's crime drama The Town (2010) opposite Affleck and Jon Hamm. In June 2010, she won the British Academy Television Award for Best Supporting Actress for her portrayal of Paula Garland in the 2009 Channel 4 production Red Riding: In the Year of Our Lord 1974. The following year she played the female lead in the British ghost film The Awakening, released in September 2011.
Cautiously, ever mindful of not inciting the wrath of slaveholders, members of the House produced a bill which would explain the Senatorial Act. The two measures were bound together, with the House bill being called H R 77 and the Senate Act being called An Act to prohibit the importation of slaves into any port or place within the jurisdiction of the United States, from and after the first day of January, in the year of our Lord, 1808. The bond measure also regulated the coastwise slave trade. The bond measure was placed before President Thomas Jefferson on 2 March 1807 for his approbation.
Dr. Maguire died at Enniskillen, County Fermanagh on 23 December 1798 at the age of 77 and was succeeded as Bishop of Kilmore by Dr. Charles O'Reilly. Dr. Maguire was buried in the cemetery attached to the Church of Saint Molaise on Devinish Island in Loch Erne, County Fermanagh, beside the graves of his brothers Bryan and James Maguire. His gravestone, a massive horizontal slab close to the south wall of the church, is still visible and reads :Erected in memory of the :late Most Rev. Doctor Dennis Maguire :Catholic Bishop of Dromore :Who was translated to Kilmore :Who departed this life on the :23rd day of December in the year of :Our Lord 1798.
Your devoted subjects desire respectfully to extend to your Majesty and to His Royal Highness Prince Philip, a most cordial and enthusiastic welcome to Coronation Park. “You have now set foot on an area of Canadian soil that was named in honour of your coronation as Queen and Sovereign of the British Empire. “We trust that the character of the welcome the citizens of Edmonton extend to you here will be in keeping with the spirit of your visit. “In commemoration of this royal visit in the year of our Lord nineteen hundred and fifty-nine, it is the wish of your loyal and devoted people to erect a building of masonry, brick, and stone at this location.
Appendix: The Will of Charles Dickens", codicil from 2 June 1870: "I, Charles Dickens [...] give to my son Charles Dickens the younger all my share and interest in the weekly journal called 'All the Year Round,' [...] In witness whereof I have hereunto set my hand the 2nd day of June in the year of our Lord 1870." After Dickens' death, his son would own and edit the magazine from 25 June 1870 until the end of 1895 (or possibly just until 1888). Sources consulted: scans of All the Year Round (1869, 1870, 1871, 1882, 1884) at Google Book Search. In the 1870–1871 magazines, the head of pages had the original "[Conducted by Charles Dickens.
The B-side on an original 45 rpm single The B-side "Sir B. McKenzie's Daughter's Lament For The 77th Mounted Lancers Retreat From The Straits Of Loch Knombe, In The Year Of Our Lord 1727, On The Occasion Of The Announcement Of Her Marriage To The Laird Of Kinleakie" is actually a medley of three songs: "Biff, Bang, Crash" (Trad.), "The Kilfenora" (Trad.) and "Boston Tea Party" (by Dave Swarbrick). The title referred to the strip cartoon Barry McKenzie, written by Barry Humphries, which Fairport Convention enjoyed in the satirical magazine Private Eye.Humphries, 1996, p.106 The song's title was an attempt to get into the Guinness Book of World Records.
In 1767, Cranberry Inlet is mentioned in the boundary description of the legislation creating Dover Township.An ACT to divide the Town of Shrewsbury, and annex Parts thereof to the Towns of Freehold and Upper Freehold, passed June 24, 1767; Acts of the General Assembly of the Province of New-Jersey, from the Surrender of the Government to Queen Anne, on the 17th Day of April, in the Year of our Lord 1702, to the 14th Day of January, 1776. Compiled and published under the Appointment of the General Assembly, and compared with the Original Acts, by Samuel Allinson; Burlington, NJ; Printed by Isaac Collins, Printer to the King, for the Province of New-Jersey; Chap. CCCCLX; p.
The reason he built the ditch was for protection to defend his country frome the incoursions of the Welshemen. Llwyd then spells out the next important event as being in the year of our Lord 800 when Egbert of Wessex (Egbrutus) was made king and the following year Coenwulf of Mercia (Kenewlf) was made king. He says the next important event of history was when Cadell ap Brochfael, the king of Powys, died in 808 and his son Cyngen ap Cadell became the new king. Llwyd notes the next interesting event was a solar eclipse on Christmas Day in 810 and at the same time there was an unusually large death rate of cattle in Wales.
It was feared that many of the delegates would refuse to give their individual assent to the Constitution. Therefore, in order that the action of the convention would appear to be unanimous, the formula, Done in convention by the unanimous consent of the states present... was devised. The document is dated: "the Seventeenth Day of September in the Year of our Lord" 1787, and "of the Independence of the United States of America the Twelfth." This two-fold epoch dating serves to place the Constitution in the context of the religious traditions of Western civilization and, at the same time, links it to the regime principles proclaimed in the Declaration of Independence.
The arch had originally been intended for a location in Washington, DC, but failed to gain sufficient official support. The design is embellished with sculptural allegory by British sculptor Alexander Stoddart, telling the story of peaceful accomplishment of the last 2000 years. Stoddart's Peace and Justice Gates flanking the arch were given the 2006 Palladio Prize for best American design of a public space. The arch inscription reads, in Latin: "This American monument was built to commemorate all peaceful accomplishment since the birth of Jesus Christ in the year of our Lord, MM." The response to the museum was mixed, with critics claiming that the design was inappropriate to the site, but the building gaining acceptance over time.
Isaiah LII chap. VII" On a separate smaller tablet mounted on the wall are the following words: "Near this tablet in a vault made for that purpose are deposited the bones of Miles Coverdale, formerly Bishop of Exeter and Rector of the parish of St Magnus the Martyr in the year of our Lord 1564. His remains were interred in the first instance in the chancel of the Church of St Bartholomew, Exchange: but on the occasion of that church being taken down they were brought here on the fourth of October 1840 in compliance with the wishes and at the request of the Rector the Rev. Tho. Leigh A.M. and parishioners of St Magnus the Martyr.
The bell was manufactured by the Meneely & Kimberly foundry of Troy, NY, in the year 1872. It is a bronze bell weighing approximately 1900 lbs. and was moved from the previous edifice to the present church on Tuesday, July 15, 1919. The inscription is in Latin and reads "Uni Trinoque Deo, in Honorem, B. V. M. [Beata Virgo Maria] De Consolatione, SS. Augustini et Monica, Congregatio S. Pauli Apost, Mechanicville, Dicavit, Anno Dni [Domini] 1872 Philippo Izzo, O.S.A. [Ordo Sancti Augustini], Parocho" (in English "To the Triune God, in honor of the Blessed Virgin Mary of Consolation, Saints Augustine and Monica, and the Congregation of Saint Paul the Apostle, Mechanicville, dedicated in the year of our Lord, 1872, by Philip Izzo, Order of Saint Augustine, Pastor").
Lieutent Coll. Of a Foot Regimt raised there for the service of Kg Charles ye 1 st of bld Memory who by the Grace of God was true to the Church in time of persecution to the King in time of Rebellion when for doing good, he suffered much evil and after when it lay in his power he required none. Who in the midst of much business and tedious Trouble was a great example of Learning Himself, and a Furtherer of it to others. A Loving Husband, A tender Father, And a faithful Friend, Who lived to see this Kingdom restor'd, but was called to receive his reward in a better, In the year of our Lord 1666, of his own Age 32.
" A few days later, on January 6, 1837, he wrote "Yesterday the Princess Harieta died. Scarcely was the circumstance known in the town, when it was announced to all by the most terrific and distressing crying and wailing amongst all ranks and classes of people." Later that month, on January 27, 1837, Townsend paid his respects at the princess's casket and described the plaque upon it as saying "Harieta Nahienaena, aged 22 years, died on the 30th of December, in the year of our Lord, 1836" and then goes on to say "This appears like a contradiction. It is stated on the coffin plate, that the princess died on the 30th of December, when it did not actually occur until the 5th of January.
That whereas the said Hugh Denys deceased the 9th. day of the month of October in the year of our Lord God 1511, made and ordained and declared his last will in writing in default...all his manors lands and tenements with their...of his own issue to appurtenances and by the same his last will amongst "Dennis" in diverse other things & clauses therein contained willed tail upon that all and every such persons as then were seised (in)? to provide any manner of wise to his use of and in the manor of Purleigh masses with the appurtenances in the co. of Essex and of ever for the and reversion of the manor of Snorham Sayers souls of Southhouse Airesflete Marsh Lathenden...
Right: Dorothy Bampfield (d.1617), left: Sir John Dodderidge (1555-1628). Above Dorothy's effigy on a tablet within a strapwork surround is the following Latin inscription: "Hic jacet d(omi)na Dorothea uxor Johannis Dioderidge militis unius justiciarioru(m) d(omi)ni regis as placita coram rege tenenda assignati et filia Amisii Bampfield militis quae obiit primo Martii Anno Dom(ini) 1614" ("Here lies Dorothy the wife of John Doderidge, knight, one of the Justices of the Lord King assigned at the Pleas held before the King, and daughter of Amisus (Latinised form) Bampfield, knight, who died on the first of March in the Year of Our Lord 1614") Edward Hancock (c.1560-1603), (son) MP for Plympton Erle (1593), Barnstaple (1597) and Aldborough (1601).
Thomas Cranmer was of modest wealth but was from a well-established armigerous gentry family which took its name from the manor of Cranmer in Lincolnshire. A ledger stone to one of his relatives in the Church of St John of Beverley, Whatton, near Aslockton is inscribed as follows: Hic jacet Thomas Cranmer, Armiger, qui obiit vicesimo septimo die mensis Maii, anno d(omi)ni. MD centesimo primo, cui(us) a(n)i(ma)e p(ro)p(i)cietur Deus Amen ("here lies Thomas Cranmer, Esquire, who died on the 27th day of May in the year of our lord 1601, on whose soul may God look upon with mercy"). The arms of the Cranmer and Aslockton families are displayed.
On December 2, 1806, in his annual message to Congress, widely reprinted in most newspapers, President Thomas Jefferson denounced the "violations of human rights" attending the international slave trade and called for its criminalization on the first day that was possible (January 1, 1808). He said: The House and Senate agreed on a bill, approved on March 2, 1807, called An Act to prohibit the importation of slaves into any port or place within the jurisdiction of the United States, from and after the first day of January, in the year of our Lord, One Thousand Eight Hundred and Eight. The bound measure also regulated the coastwise slave trade. President Thomas Jefferson signed the bill into law on March 2, 1807.
Saint-Basile Parish is defined in the Territorial Division Act as being bounded: :Southeasterly by Sainte-Anne [Parish]; northeasterly by the County line; southwesterly by the St. John River; and northwesterly by the lower line of grant numbered eighteen hundred and eight, near the mouth of the Madawaska River, granted to Simon Herbert in the year of our Lord one thousand eight hundred and twenty-five, and its northeasterly prolongation, including the islands in front, and excluding the Ordnance lands at the mouth of the Madawaska River, and all lands lying on the northwestern side of Green River from the mouth of Little Belone Brook at the Second Falls up stream to the Little Forks,Little Forks Branch Green River except the part thereof heretofore described establishing the Parish of Rivière-Verte.
On Thursday, 12 December 1805, in the ninth Congress, Senator Stephen Roe Bradley of the State of Vermont gave notice that he should, on Monday next, move for leave to bring in a bill to prohibit the importation of certain persons therein described "into any port or place within the jurisdiction of the United States, from and after the first day of January," which will be "in the year of our Lord 1808." His words would be repeated many times by the legislators in the ninth Congress. The certain persons were described as being slaves on Monday, 16 December 1805. Wary of offending the slaveholders to the least degree, the Senate amended the proposed Senatorial Act, then passed it to the House of Representatives whereat it became meticulously scrutinised and, figuratively, poked and prodded.
It > indicates the ailments that were known in the country at the time, and the > drugs that were used in treating them. The colophon at the end of the text reads: > So we have achieved a succinct and beneficial fulfilment of this book, drawn > from the Antidotaries and Herbals of the city of Salerno, according to the > united studium of the doctors of Montpellier. Those masters have stated that > everything that is begun in the name of God deserves to be completed in the > name of God.And that is how this book was completed by Tadhg Ó Chuinn, > bachelor in physic, in the month of October, on the feast-day of Saint Luke, > the Apostle, and in the year of Our Lord one thousand, four hundred and > fifteen, to be precise.
Monument to Lord Belasyse in the old Church of St Giles in the Fields, London, showing the arms of Belasyse impaling Paulet, for his 3rd wife. This monument was destroyed during the rebuilding of the present Georgian church He died on 10 September 1689 and was buried on 14 September 1689 at the church of St Giles in the Fields, London. A monument erected in his memory in the old Church destroyed during the rebuilding of the present Georgian church, but the inscribed tablet survives now in the south porch, reading as follows: :This Monument was Erected in the Year of Our Lord 1736. by the Pious Direction of the Honourable/Dame barbara webb wife of Sr. John Webb of Canford Magna in the County of Dorset Bart.
Herbert Macaulay's will is transcribed below: > This is the last WILL and TESTAMENT of me HERBERT SAMUEL HEELAS MACAULAY, > Civil Engineer of Kirsten Hall, Balbina Street, in the Colony of Lagos, in > the Country of Nigeria, in the West Coast of Africa, made this 6th day of > May in the year of our Lord, One Thousand Nine Hundred and Forty-Six. I > hereby appoint and make Isaac Babalola Thomas, Editor and Proprietor of the > Akede Eko, resident at 116 Igbosere Road Lagos, aforesaid, the sole Executor > and Trustee of this my last WILL and TESTAMENT. All previous WILL whatsoever > made my by me at any place so ever, in various and varied circumstances so > ever are hereby revoked. I give devise and bequeath unto NIGERIA - Political > and the Population thereof.
Quoted in Cockrell 107. Harrington retaliated by accusing Dixon of stealing half of a ream of pink paper from the Boston Post—the Herald's main competitor. The Lowell Courier satirized the scene at Dixon's trial: > The first day of February will not hereafter be used in the almanacs as a > dead blank—a dull, monotonous nothing. ... It was on this veritable day in > the year of our Lord one thousand eight hundred and thirty seven, new style, > at ten minutes and twenty three seconds past three o'clock in the afternoon, > wind S.S.E., that George Washington Dixon, the American Melodist—the great > Buffo Singer—the immortal Zip Coon himself—was brought before the Police > Court, charged by his brother editor Henry F. Harrington (Esquire) with > stealing half a ream of letter-paper from the office of the Morning Post.
Their opponents emphasize what they see as the largely Christian heritage and history of the nation (often citing the references to "Nature's God" and the "Creator" of men in the Declaration of Independence and the dating of the Constitution with the phrase "in the Year of our Lord"). Some more socially conservative Christian sects, such as the Christian Reconstructionist movement, oppose the concept of a "wall of separation" and prefer a closer relationship between church and state. Problems also arise in U.S. public schools concerning the teaching and display of religious issues. In various counties, school choice and school vouchers have been put forward as solutions to accommodate variety in beliefs and freedom of religion, by allowing individual school boards to choose between a secular, religious or multi-faith vocation, and allowing parents free choice among these schools.
Ita in fornacem prodiit aurum Which may be translated literally into English as: "Sacred to the memory to Elizabeth and her complimentary adjectives are stated in the dative case "to", not the genitive "of" Lady Elizabeth Bassett wife of Robert Bassett, knight, arisen from a famous stock, daughter and co- heiress of William Peryam, knight, Lord Chief Justice of the Royal Treasury, (he was) most impartial and duty-bound, (she was) pious, prudent, just, long- suffering, modest, chaste, temperant, constant, hospitable, compassionate, kind, a mother and healer of the poor, a preserver of her own family. Arthur Bassett, Esquire, her sorrowing first-born son, of a duty of gratitude and respect therefore placed this monument to his mother in the year of Our Lord 1635 of her age 64 may she remain to the Lord...Thus does gold come forth into an oven".
Monumental brass of Sir James St Leger (c.1441-post 1509), of Annery, in the Annery Chapel of Monkleigh Church A small inscribed monumental brass in memory of Sir James St Leger (died 1509) survives in the Annery Chapel of Monkleigh Church, inscribed as follows: Orate pro a(n)i(m)a Jacobie Seyntleg(er)b Armig(eri) qui obiit viii0 die me(n)sis Februarii Anno D(o)m(ino) MCCCCC0 IX0 cui(us) a(n)i(mae) p(rop)iciet(ur) De(us) Amen ("Pray ye for the soul of James St Leger, Esquire, who died on the 8th day of the month of February in the year of Our Lord 1500th and 9th of whose soul may God look upon with favour Amen"). Below is a very worn brass of an escutcheon showing the arms of St Leger.
The foundation stone was laid on 9 June 1841 when an inscription was enclosed in a glass vessel deposited in a cavity in the foundations. The inscription as recorded in the Sheffield Iris of 15 June 1841 read > To the glory of God, and for the salvation of man, the first stone of a > church, to be dedicated to the Holy Trinity, built and endowed by voluntary > subscription, and designed for the worship of Almighty God, according to the > doctrine and discipline of the Apostolic Reformed Church of England and > Ireland, was laid by the Venerable Walter Augustus Shirley, M.A., Archdeacon > of Derby, on Wednesday, the 9th of June, in the year of our Lord, 1841, and > in the fourth year of the reign of her most gracious majesty Queen Victoria. > The Rev. W. Melville, M.A., Rector of Matlock; Messrs.
There is a double pointed window in the east gable, but its mullion is gone. There is a portion of the north wall elevated six feet above the rest, as if for the purpose of a ball-alley. There is a little Chapel projecting to the south from the south west angle, nineteen feet six inches long and sixteen feet three inches broad having a pointed door in its east side and elevated tomb in its north end, with a monumental stone over it in the Church wall, exhibiting the following inscription: "This Chapel and tomb were erected by Donogh O’Kerine, the son of Dermot O’Kerine of Owan, for him and his posterities’ use in the year of our Lord God, 1688." There is no patron saint associated with this church, and no holy well dedicated to any particular saint nearby.
In response to the recent attacks of the Egyptian sultan Baibars against the Kingdom of Jerusalem, which had resulted in the loss of Arsuf and Caesarea, Pope Clement IV issued the bull Expansis in cruce authorising a formal crusade in August 1265. It was sent to France, Germany and Scandinavia. The preaching of the new crusade was entrusted to the German bishops and to the Dominican and Franciscan friars in January 1266. According to the Chronica minor auctore Minorita Erphordiensi: > In the year of our Lord 1266, Pope Clement sent out letters throughout the > kingdom of Germany commanding the Dominicans and Franciscans to preach the > cross faithfully and urgently against the Sultan of Babylon, who is the > Pharaoh of Egypt, and against the Saracens overseas, so that the suffering > of the Christians [there] might be alleviated and for the support of the > Holy Land.
N.Y. Const. of 1777 art. XXXVII provided: > And whereas it is of great importance to the safety of this State that peace > and amity with the Indians within the same be at all times supported and > maintained; and whereas the frauds too often practiced towards the said > Indians, in contracts made for their lands, have, in divers instances, been > productive of dangerous discontents and animosities: Be it ordained, that no > purchases or contracts for the sale of lands, made since the fourteenth day > of October, in the year of our Lord one thousand seven hundred and seventy- > five, or which may hereafter be made with or of the said Indians, within the > limits of this State, shall be binding on the said Indians, or deemed valid, > unless made under the authority and with the consent of the legislature of > this State.N.Y. Const. of 1777 art. XXXVII.
In 1603 the antiquarian William Camden published an edition of Asser's Life in which there appears a story of a community of scholars at Oxford, who were visited by Grimbald: > In the year of our Lord 886, the second year of the arrival of St Grimbald > in England, the University of Oxford was begun ... John, monk of the church > of St David, giving lectures in logic, music and arithmetic; and John, the > monk, colleague of St Grimbald, a man of great parts and a universal > scholar, teaching geometry and astronomy before the most glorious and > invincible King Alfred. There is no support for this in any source known. Camden based his edition on Parker's manuscript, other transcripts of which do not include any such material. It is now acknowledged that this is an interpolation of Camden's, though the legend itself first surfaced in the 14th century.
George Town's royal charter provided that: :"... the said Municipality of George Town shall on the First Day of January in the year of Our Lord One thousand nine hundred and fifty seven and forever thereafter be a city and shall be called and styled the CITY OF GEORGE TOWN instead of the Municipality of George Town and shall thenceforth have all such rank, liberties, privileges and immunities as are incident to a City." With the legal entity for George Town being superseded by the merger of the local governments in 1974, the Malaysian federal government was of the view that George Town no longer existed as a city. The city of George Town was omitted in federal government publications and maps. Despite this, most citizens of Penang contend that George Town is still a city to this day, as George Town's city status was technically never revoked.
The cathedral from Irongate Interior of the nave Alabaster memorial to John Lawe, inscribed in Latin: "Under this lies John Lawe, once a Canon of the Collegiate Church of All Saints, Derby, and Sub-Deacon of the same, who died in the year of Our Lord 1400. cuius animae propicietur deus amen" Tomb effigy of Bess of Hardwick (Elizabeth, Countess of Shrewsbury) Derby Cathedral SE window. One of a pair of windows designed by Ceri Richards (1965) symbolising "All Saints" and "All Souls" Juvenile peregrine falcon and Derby Cathedral tower, south side Female peregrine falcon on nest platform installed on Derby Cathedral's mediaeval tower in 2006 The Cathedral Church of All Saints Derby, better known as Derby Cathedral, is a cathedral church in the city of Derby, England. In 1927, it was promoted from parish church status, to a cathedral, creating a seat for the Bishop of Derby, which new see was created in that year.
The image on the brass is believed to be a true representation of him and he most likely sat for it shortly before his death. It has been suggested that it is of Flemish origin but, because of the similarities it bears to the brass of Sir John Filmer in East Sutton, Kent, it is now believed to be by Edward Marshall. His epitaph on the brass reads: > Hic iacet Samuell Harsnett quondam vicarius huius ecclesiæ primo indignus > episcopus Cicestrensis deindignior Norwicencis demum indignissim' > archiepiscop' Eboraceñ qui obiit XXV die maii anno dñi: 1631 > Here lies Samuel Harsnett once vicar of this church, first unworthy bishop > of Chichester, then more unworthy bishop of Norwich, finally most unworthy > archbishop of York; he died on the 25th day in May in the year of our Lord > 1631. There are two changes from the inscription he requested in his will – his name is spelt as "Samuell", not "Samuel" and "deindignior" should have been "dein indignior".
Pevsner, Buildings of England, South & West Somerset, p. 208 It consists of a 1689 Baroque monument erected by his subsequent heirs Sir Edward Wyndham, 2nd Baronet and Thomas Strangways on which was re-placed the Purbeck marble slab inset with late Gothic style post-Reformation monumental brasses from the original monument which had collapsed.A tablet on top of the monument is inscribed: Hoc monumentum vetustate collapsum instauratum erat sumptibus Domini Edvardi Wyndham Baronetti & Thomae Strangways Armigeri duorum cohaeredibus dicti Nicolai Wadham Septembris die VII Anno Dom MDCXXCIX ("This monument, collapsed from old age, was erected by the expenditures of Sir Edward Wyndham, Baronet & Thomas Strangways, Esquire, two of the co-heirs of the said Nicholas Wadham, on the 7th day of September in the year of Our Lord 1689") The monument was again restored in 1899 by the architect Thomas Graham Jackson (1835–1924).A tablet on the monument is inscribed: Hoc fundatorum monumentum iterum vetustate dilapsurum Collegii Wadhami in Univ. Oxon.
In witness where I, J. Adger Smyth, the said Mayor of the said City of Charleston, under and by virtue of the Resolution aforesaid, have hereunto set my hand and caused the Seal of the said City Council of Charleston to be hereunto affixed by the Clerk of the said City Council this 20th day of November in the year of Our Lord, one thousand nine hundred and two, and in the one hundred and twenty seventh year of the Sovereignty and Independence of the United States of America. /s/ W. W. Simons J. Adger Smyth (L.S.) Clerk of the City Council Mayor of the City of Of Charleston, S.C. Charleston, S.C. Signed and sealed and delivered in the presence of: /s/ John G. Capers, U.S. Atty. /s/ E. Longnecker, U.S.N. (Corporate Seal) /s/ J. W. G. Walker, U.S.N. Later transfers to the Navy Yard reduced the acreage to , the number of acres recorded in hospital records as of 1 November 1949.
In Witness whereof the said > Parties have hereunto interchangeably put their Hands and Seals the 6th Day > of July in the Year of our Lord, One Thousand Seven Hundred and Seventy > Three in the Presence of the Right Worshipful Mayor of the City of London. > (signatures) When the ship arrived, the captain would often advertise in a newspaper that indentured servants were for sale:Pennsylvania Gazette (weekly Philadelphia newspaper), August 17, 1774 > Just imported, on board the Snow Sally, Captain Stephen Jones, Master, from > England, A number of healthy, stout English and Welsh Servants and > Redemptioners, and a few Palatines [Germans], amongst whom are the following > tradesmen, viz. Blacksmiths, watch-makers, coppersmiths, taylors, > shoemakers, ship-carpenters and caulkers, weavers, cabinet-makers, ship- > joiners, nailers, engravers, copperplate printers, plasterers, bricklayers, > sawyers and painters. Also schoolmasters, clerks and book-keepers, farmers > and labourers, and some lively smart boys, fit for various other > employments, whose times are to be disposed of.
2 Oct 1251 In summer 1242 the inheritance of 2 hides of land in Erdicot (Gloucester) valued at 100 shillings was disputed, and the possession was shown to be held of the Prior of the Hospital of Saint John of Jerusalem by warranty of Nicholas Pointz through charter of William Devereux.Curia Regis Rolls, volume XVIII, 1243-1245. (London: Boydell Press, 1999). Entry 36, Entry 703, Entry 790, and Entry 886 Devereux claimed that this should revert to him based on the terms of inheritance. They had originally been granted this church by William’s great-grandfather, John Devereux, who gave them the church of Oxenhall with lands, tithes, and observances, and others, and the right of the patronage of the church, in the year of our Lord 1186 on the Kalends in April, and the time of King Henry the second, and brother Garner, of Naples, prior of the Hospital of St. John in England.
Negotiations began in the autumn of 1669 between the Spanish representative Gaspar de Bracamonte, count of Peñaranda with William Godolphin, Envoy Extraordinary from England. The original language of the treaty was in Latin and the complete English title is: "A treaty for the composing of differences, restraining of depredations, and establishing of peace in America, between the crowns of Great Britain and Spain, concluded at Madrid the 8/18 day of July, in the year of our Lord 1670." Spain also confirmed England was to hold all territories in the Western Hemisphere that it had already settled; however the treaty did not define what areas were settled. England took formal control of Jamaica and the Cayman Islands after the treaty was signed: Under the terms of the treaty, all letters of reprisal were revoked by Spain and reciprocal aid to ships in distress along with permission to repair in each others ports were required.
To the right of the altar is the chest tomb of Sir Thomas Grenville, who died in 1513. The Grenvilles were patrons of the living of Bideford for several centuries. The tomb is of quatrefoil panels carrying a recumbent figure in armour; it and the tracery surrounding it are in approximately the same position as they were in the Norman church. Inscribed on the Tudor arch above is the following Latin text: > Hic jacet Thomas Graynfyld miles patron(us) (huius) eccle(siae) q(ui) obiit > XVIII die me(n)sis Marcii A(nno) D(omini) MCCCCCXIII cui(us) a(n)i(ma)e > p(ro)piciet(ur) D(eus) Amen ("Here lies Thomas Grenville, knight, patron of > this church who died on the 18th day of March in the Year of Our Lord 1513, > to whose soul may God look on with favour Amen") His recumbent effigy is shown fully armed in a suit of Almain rivets and his feet rest on a dog.
Cardinal Wiseman, daguerreotype by Mathew Brady studio The progress of Roman Catholicism was undeniable, but Wiseman found himself steadily opposed by a minority among his own clergy, who disliked his ultramontane ideas of his "Romanizing and innovating zeal", especially in regard to the introduction of sacred images into the churches and the use of devotions to the Blessed Virgin and the Blessed Sacrament, lately forgotten among English Roman Catholics. In July 1850, Wiseman heard of the pope's intention to create him a cardinal, and took this to mean that he was to be permanently recalled to Rome. But on his arrival, he ascertained that a part of the pope's plan for restoring a diocesan hierarchy in England was that he himself should return to England as cardinal and archbishop of Westminster. The papal brief establishing the hierarchy, Universalis Ecclesiae, was dated 29 September 1850, and Wiseman wrote a pastoral, dated "Given out of the Flaminian Gate of Rome, this seventh day of October, in the year of our Lord MDCCCL",From closing of pastoral letter.
In > memory of John Dennis Esquire, first-born and heir of Henry Dennis Esquire > who on the 26th day of June in the year of Our Lord 1638 departed from this > life after he had received from his wife Margaret, one out of the daughters > of George Speake Lord of Whight-lackington in the county of Somerset, Knight > of the Bath, two sons, that is to say John and Henry (knights?). John Dennis > of Puckle-church (otherwise pulcher-Church) in the county of Gloucester, > Esquire, married Mary, one of the daughters and co-heiresses of Nathaniel > Still of Hutton in the county of Somerset, Esquire; from whom he received > three sons and one daughter, that is to say: Henry, John, William, and > Margaret. The text plays on the Latin word pulcher meaning "beautiful", as mediaeval scribes often Latinised the name of the manor to Pulcher-Church. The monument includes on its top an escutcheon of the Dennis arms impaling the arms of Still: Sable goutte argent, 3 roses of the last seeded or barbed vert.
Masters On the wall behind the effigies is an heraldic escutcheon displaying the arms of Mede: Gules, a chevron ermine between three trefoils slipped argent, and upon a fillet of brass along its front is an incomplete Latin inscription: ... predicti Thoma(e) Mede, ac ter maioris istius villae Bristolliae, qui ob(ii)t 20 die mensis Decembris Anno D(omi)ni 1475 quoram animabus propicietur Deus, AmenMasters ("... of the foresaid Thomas Mede and thrice Mayor of this town of Bristol, who died on the 20th day of the month of December in the year of our Lord 1475, on the souls of whom may God look upon favourably, Amen"). It is reasonable to supposeMasters that the missing word before "predicti" may have been filius ("son") or frater ("brother"). The other compartment remains empty, but has the monumental brass of his son Richard Mede affixed to the rear wall (see above). Above both compartments is a handsome continuous canopy of rich stone carving, supported by demi-angels bearing open books, and wearing upright caps with hexagonal flowers upon their heads.
Grenville's monument in St Mary's Church, Bideford, from the Lady Chapel looking northwards A monument with recumbent effigy on a chest tomb exists of Sir Thomas Grenville in the Church of St Mary, Bideford. Inscribed on the Tudor arch above is the following Latin text: > Hic jacet Thomas Graynfyld miles patron(us) (huius) eccle(siae) q(ui) obiit > XVIII die me(n)sis Marcii A(nno) D(omini) MCCCCCXIII cui(us) a(n)i(ma)e > p(ro)piciet(ur) D(eus) Amen ("Here lies Thomas Grenville, knight, patron of > this church who died on the 18th day of March in the Year of Our Lord 1513, > to whose soul may God look on with favour Amen") His recumbent effigy is shown fully armed in a suit of Almain rivets and his feet rest on a dog. His hair is of chin-length and his hands are clasped in prayer holding a ball shaped object, his heart according to Roger Granville, Rector of Bideford and the family's historian, who described the monument in detail in 1895. There are several heraldic escutcheons on the monument displaying the arms of Grenville: Gules, three clarions or.
The Emancipation Proclamation, or Proclamation 95, was a presidential proclamation and executive order issued by United States President Abraham Lincoln on September 22, 1862, during the Civil War. The Proclamation read: :That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any State, or designated part of a State, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; and the executive government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom. On January 1, 1863, the Proclamation changed the legal status under federal law of more than 3.5 million enslaved African Americans in the secessionist Confederate states from slave to free. As soon as a slave escaped the control of the Confederate government, either by running away across Union lines or through the advance of federal troops, the slave was permanently free.
His work can be found at the Rex-Livingston Gallery in Katoomba, NSW, Australia. In 1979 he became the editor of Island Press. The oldest small press in Australia still publishing poetry, Island was founded in 1970 by Philip Roberts and has published sixty titles to date. Two of his poetry collections were short-listed for the Kenneth Slessor Prize – "Bread" in 2001 and "In the Year of Our Lord Slaughter's Children" in 2004 and one was short- listed for the ACT Poetry Book Prize – "Skin Theory" in 2010. His thirty- second collection, "Detroit and Selected Poems", was published by Sheep Meadow Press in NY State, one of the oldest and most prestigious poetry presses in the U.S. He has represented Australia at fifteen international poetry festivals – Poetry Africa 2000 and 2016 in Durban, South Africa; the Festival Franco-Anglais de Poesie, Paris, 2000 and 2015; The World Festival of Poets, Tokyo, 2000; the Festival International de la Poésie, Trois-Rivières, 2004 and 2018; the Micro Festival, Prague, 2009 and 2015; the Festival Franco-Anglais de Poesie, Melbourne, 2010; the Festival Internacional de Poesia de Medellin (Colombia) 2012; the Festival Internacional de Poesia de Granada (Nicaragua) 2014; the Val-de-Marne International Poetry Festival, Paris, 2015; the Struga Poetry Evenings, Struga, Macedonia, 2015 and the Istanbul Writers' Festival in 2016.

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