172 Sentences With "in the olden days" | Random Sentence Generator

"In the olden days they thought lightning made them," said Uncle Jiro.

In the olden days, managers generally spread the work among five relievers.

And in the olden days people used birds of prey to catch food.

No. Especially in the olden days almost nothing came through Apple's official channels.

"In the olden days, we grew up eating rapoko and sorghum," he said.

A yearning for a safe spaceBack in the olden days, people could handle taking shit.

Kendall & Kylie Jenner In the olden days, you had to be 16 to use MySpace.

Cersei and Loras, therefore, will be judged by seven septons, as in the olden days.

In the olden days — the AOL Instant Messenger days — they were called chatterbots or chatbots (remember SmarterChild?).

You know, like in the olden days, when a chicken was a chicken. Rubbery. Dry. Fibrous. Woody.

Yes, in the olden days a person might have to wait years to see classic animated films.

Click here to view original GIFBack in the olden days, most typists were trained to use all their fingers.

In the olden days, people didn't need as much of a cushion between the end of employment and death.

Anyone who went through a breakup before 2005 knows that it was a lot easier in the olden days.

Lie on the couch reading a book for fun, like I did on weekends back in the olden days.

So even though this was a staple of movie-making in the olden days ... SF: People don't watch them.

In the olden days (yesterday), when you included someone's username in your tweet, it deducted from your 140 character limit.

In the olden days — that is, before 2017 — this wouldn't have been enough to turn Judge Kavanaugh into a justice.

"It's not, 'this guy took care of me, and that's how we did it in the olden days,' " Brewer continued.

"In the olden days in Sweden, you used to heat your house and at the same time, cook," he says.

Or are you still stuck in the olden days of texting, emailing, or even Facebook messaging your photos to your friends?

I think of in the olden days we would sit atop the mountaintop and hurl forth our recipes and our news.

Back in the olden days, about one in eight Americans was a swing voter, or "floating voter" in political science parlance.

Back in the olden days (meaning, you know, like four years ago), the abrupt cancellation of a television series was a tragedy.

In the olden days, said Paul Collins, professor of legal studies at the University of Massachusetts, the hearings were more pro forma.

In the olden days a fighter go back in the woods and train and drink tea without sugar in it, getting mean.

"In the olden days we'd take netting or different fabrics to create different designs, but now we have nail stamps," says Arnold.

"In the olden days, you married a guy, you had a wedding, it was six hours long then everyone leaves," says Mahoney.

Most of my friends cynically deride Mr. Trump's slogan, Make America Great Again, citing all that was wrong in the olden days.

Yes, kiddies, that's what super geeks had to through to send email back in the olden days of the Internet in the '80s.

In the olden days, immigrants, for example, who worked in the needle trade, who worked in the garment industry, they worked much harder.

In the olden days, one might have reached for a mountain-goat metaphor; today, these kids had probably all taken a class in parkour.

In the olden days when Windows PCs and generic monitor makers didn't care about color fidelity, Apple was the pioneer that said that colors matter.

St. Teresa of Avila levitated all the time, but that was in the olden days and, let's face it, nobody gets signs like that anymore.

In the olden days, iron horseshoes were hung near an infant's crib to prevent the swap, and a magical horseshoe figures in "Trollhunters," as well.

The house was near a forest, which had the reputation of being an enchanted place where witches used to hold black masses in the olden days.

One surprise: Physical sales — things you buy that you can hold in your hand, like in the olden days — are nearly flat, down just 1 percent.

In the olden days, maybe kæstur hákarl's caloric wealth kept an Inuit warm at night, but today we can also argue that we're out of time.

"Suddenly there is really no strong definition of a genre anymore like there used to [be], you know, in the olden days," said Newman, the editorial director.

"I'm trying to pull mom's tights up in the morning, she's like holding onto the counter, it's almost like a corset in the olden days," said Kelly.

The Netflix narrative in the olden days used to be, they have got a bunch of junk, and then for a while it was, they're helping people.

In the olden days, couch potatoes would eagerly await the autumn because it meant tons of new shows hitting the airwaves, along with the return of old faves.

"In the olden days, when they would sit around and spin their wheels and tell their stories, those were mostly women, and they call them 'old wives' tales,'" Bender says.

Mars, your traditional ruling planet from way back in the olden days before Pluto's discovery, is also retrograde in Sagittarius, stirring up issues around cash and also your self-esteem.

When reading the name Kylo on paper in the olden days of the 1990s, teachers were bound to confuse it with a brand of xylophone or a Fisher Price toy.

In the olden days, I would probably would have been trying to convince Patrick to buy the game and that it was brilliant, and now I'm like… I don't care!

I know back in the olden days when I was writing Superman, they said I did the "liberal" Superman and there was another writer who they thought did the conservative Superman.

Back in the olden days, Americans had to wait for the late editions of the newspaper to read about the President's magnanimous decision to not butcher a turkey in the Oval Office.

In the olden days, people were nobly tilling the fields, or shepherding their sheep, or hunched up down a mineshaft trying to dig raw materials out of the earth in squalid conditions.

"In the olden days in Korea, infants often passed away because of illness or poor living conditions, so 100 days is celebrated for having survived this fragile period," said Ms. Cho, 36.

Your Birkin bag, your Chanel flats, your Alaïa bandage dress, your Rick Owens leather leggings—all your expensive so-called investment clothing was, in the olden days, an investment in name only.

Back in the olden days — and by olden days, we mean 250.15 years ago — you'd have to make a trip to the library and flip open a huge encyclopedia to research a topic.

Illustration by Sam WoolleyBack in the olden days, learning who the next president was going to be required huddling around a 4-inch TV set made of sticks and mud and literal rabbit ears.

For the sake of clarity, blackface means literally darkening your skin with makeup (in the olden days, they used burnt cork), exaggerating your eyes and lips so you resemble an offensive cartoon of a black person.

But what he's, as it were, the top of the ladder of is a system of harassment, and belittling, and bullying, and interference, and what my mother would have referred to in the olden days as 'pestering.

When looking at that massive rise from 1900 to 1960 above, keep in mind that the data is likely skewed, as serial murders were less frequently reported in the olden days, and older case files are harder to find.

And the people who are worried about privacy have a legitimate worry, but we live in a complex world where you're going to have a level of security greater than you did back in the olden days, if you will.

The FDA does acknowledge that e-cigarettes can be a good tobacco cessation product for adults, something that many people in the public health community were reluctant to do with other harm reduction products like nicotine gum and patches in the olden days.

You probably don't remember, but in the olden days everybody used to go to the pub on a Sunday and play darts, dominos, card games—all the little cheese and pickle and biscuits—that's where it came from, we all loved doing that at lunchtime.

" According to the Oxford English Dictionary, there is no evidence that the term derives from the idea that the wealthy could, in the olden days, avoid the uncomfortably sunny side of a ship on the way to, and from, India by traveling "port out, starboard home.

" Hank, 76, and Samm, 67, North Little Rock, Arkansas "It was a lot like in the olden days, you know, there were a lot of people around like me and people just expected us to become 'unmarried aunts' or 'fancy boys' and nobody ever confronted you with it.

The Munich-based jewelry house Hemmerle inserts old cameos into modern jewels because "in the olden days, sculptors looked at the stone in a more artistic way, asking themselves how to maximize beauty," said Christian Hemmerle, a member of the fourth generation to work in the family business.

It's the kind of thing that was never really a problem before, back in the olden days of gaming: you were player 1 if you were plugged into the first slot on the front of the console, and you were player two if you were in in the second slot.

When the songs are chosen for you, just like they were in the olden days, the olden days you remember, the olden days when people listened to albums like the anachronistic idiots they were, the olden days before you read more thinkpieces bemoaning the death of the album than you actually listened to albums.

In the olden days -- like the 2628s and 28503s -- malware would often display a troll-y little graphic to announce its presence on your PC. (Dennis Nedry shaking his finger at Samuel L. Jackson comes to mind.) Now, there's an online museum of all these fantastically dated animations that you can safely watch play out on your 22019 computer.

Strain the broth, pull the meat apart, slice it with a sharp knife, as they did in the olden days, in the age of the tsar, and the other tsar, and the third tsar, before the advent of the meat grinder, before Vasily the Blind, and Ivan Kalita, and the Cumans, and Rurik, and Sineus and Truvor, who, as it turns out, never even existed.

One of the reasons for the maddening success of The Greatest Showman is that people are actually going out and buying it, like in the olden days, with 1.6 million CDs and vinyl copies sold last year (whoever is purchasing musical soundtracks on vinyl should be in jail imho, but that's a topic for another day.) So I guess all this makes a little more sense when you consider the target demographics for the albums that are doing well at the moment.

It was also quite notorious for filariasis back in the olden days.

There was an old rajapatha (road) between Thrikkariyoor and Thrikkakara called Pezhakkapilli road in the olden days.

It is still debated as to whether or not it was actually a brothel in the olden days.

Markets are very important places to every society especially in the olden days. They offer a place of common interest to the farmers, traders, sellers and even the spectators. In the olden days, markets are places where people meet for social interaction with the others. Where young girls meet with their suitors, older men with their concubines, friends and age mates meeting to exchange ideas, discuss issues or jokes.

In the olden days Nawab Salar Jang's palace and Govind Baksh's mahal were between the Paitan and Jafar gates. It is presently owned by Prince Mukarram Jah Bahadur.

In the olden days the king, Oba Oloto of Otto, controlled these harbours and had his agents collecting taxes from ships bringing goods to Lagos by way of them.

In the olden days the Wameru had unique log bridges which were used to cross the Kathita river along its deep gorged course. Many of those log bridges are still in operation.

The soup is occasionally served today to illustrate the past, such as at the "Oide Wiesn" historical section of the Oktoberfest celebrations in Munich, meant to recreate Oktoberfest in the "olden days".

Bono means "pioneer" or the "first born on the land". In the olden days, among the Bonos if a woman gives birth for the first time this is referred to as her abonowoo.

I can't do it because I'll be heavily criticised. In the olden days it troubled nobody. But I won't go blackface now, I can't do it. There's not one actor in the world that will.

Bhusra, the village where the craft work originated, is away from where the art of Mithila painting started. It was done in the olden days and even now by rural women of Muzaffarpur district of north Bihar.

The verdant village of Peringammala is located in the valley of the Ponmudi hills. It owes its name to the Tamil/Malayalam word, Periyamala meaning The Big Mountain. In the olden days this area was reputed for various forest produce like honey.

In the olden days these were separate towns, but they were brought together under the nominal control of Akure as a result of a number of wars. Nearby towns include Isarun, Ilara-Mokin, Igbara-Oke, Iju, Itaogbolu, Idanre, Owo, Ikere and Ondo.

In ancient times people went there to declare their innocence of an alleged crime. The guilty never returned. It was said that a woman undergoing menses cannot enter this cave in the olden days (prior to British East Africa) as they were unclean.

A strange symbol inscribed outside the temple is said to be in his handwriting. The temple was shrouded in mystery. In the olden days, its central room housed a circular, narrow and deep reservoir of cold water, resembling a well. This formed the main shrine.

Writer in his 1862 essay collection observed that such foods, made out of millet meals or other ground grains undergoing a process of steaming and pounding, and recognizable as dango to his contemporaries, were once called bei (, the same character as mochi) in the olden days.

On 11 th Medom Ariyalavu is observed. This is a practice of giving rice, pulses and coconut oils to the all concerned communities to the kavu. This custom recalls the riches of bygone times. In the olden days, the Temple owned land from Vamla To Kali.

However, the new king finally emerged on 18 December 2019 after due consultation by the King makers and the state government. Ogun (god of Iron) is from this town. Traditionally, the work of inhabitants in the olden days were blacksmith, goldsmith, farming, hunting and clay pot mouldering.

In the olden days a greater part of the Kamrup made up the Koch state. The state of Kamrup was made up of four Pithas. Out of that Cooch Behar was a part of Ratna Pitha. In the beginning of the 16th Century, this state emerged as a powerful kingdom.

The stretch by the river bank from the Abu Bakar Royal Mosque heading towards the Sultan Abu Bakar Museum is Pekan's Heritage Route. As you walk towards the Town from the Sultan Abu Bakar Museum, you can visualise the busy river in the olden days transporting people and goods into this Royal Town.

Bagh-e-Ghoushkhane minaret() is a historical minaret in Isfahan, Iran. This minaret dates back to the 14th century. In the olden days it was in the neighborhood of the old city gate. Because of its proximity to the Ali ebn-e Sahl mausoleum it is also known as Ali-ebn-e-Sahl minaret.

During the reign of Krishnadevaraya Telugu culture and literature flourished and reached their heyday. The great emperor was himself a celebrated poet having composed Amuktamalyada. In his court, eight Telugu poets were regarded as the eight pillars of the literary assembly. In the olden days, it was believed that eight elephants were holding the earth in eight different directions.

The story of Lord Murugan is described in Skanda Purana. According to the legend, in the olden days the demon Soorapadman tortured the Devas, who went to complain to Lord Vishnu and Brahma. They assigned Kamadeva to awake Lord Shiva from his penance, who later gave birth to Kartikeya. Karthikeya killed Soorapadman and saved the devas.

Commonly known as Kalavants and now known as Gomantak Maratha Samaj is a group of various sub-castes who served the temples and the aristocrats in the olden days. Gomantak Maratha is relatively a new ameliorative name (coined in the late 20th century"Gomantak Prakruti ani Sanskruti" by B.D. Satoskar.) given to these groups for uniting and emancipating them.

In the olden days, there was a petrol pump in BOC junction. BOC is the short form for [Burmahshell Oil Company]. Later it is said that Jawaharlal Nehru addressed people in this junction(1958) and now called Nehru Park after his name. Muvattupuzha along with Aluva were the populated towns prior to the 1960s and hold huge importance.

There are several versions of how Labo got its name. Labo in the olden days was a deep swampy land. Nobody could step into the place because those who attempted to settle there were plunged into deep Labo River and the villagers called it "NANGALABO" or "VANISH". People from different places shortly called the place Labo.

Here fisherman in the olden days used to get a fresh catch of fish or a local chicken and prepare a gravy for this dish. The gravy typically used local spices like black pepper (meerya), chilli, turmeric, onion, nutmeg, cinnamon, clove, etc. The hero was a mildly roasted coconut kernel which is finely grated and lightly toasted.

The Chief of Dormaa attacked Nana Obiri by surprise on a Sunday morning. Nana Obiri exchanged shields with the Chief of Dormaa. It was known in the olden days that shields and swords were used in battle. Nana Obiri was not defeated or killed in battle but was wounded rather after he fought with the Chief of Dormaa.

Many of these musicians, including the Adygean Magomet Khfgfudzh, an accordionist, have become cultural heroes to modern inhabitants. Adygean music is closely related to Kabardian, Cherkess and Shapsugh music. The four groups are the main constituents of the Adiga (Circassian) nation. In the olden days, the musical lore was preserved and disseminated by the roving minstrels (Jegwak'we).

During this festival, the betrothed exchange basketful of gifts with meals. The fiance is invited to a grand dinner at the fiancee's residence. Even siblings of the families of both the bride and groom exchange dinner and packed food and meats - wrapped the traditional way in plantain leaves. It was a time of joy even for servants and housekeepers in the olden days.

Himayat Bagh is a 17th-century garden that now houses the Fruit Research Station and Nursery, which is a part of the Vasantrao Naik Marathwada Krishi Vidyapeeth,Parbhani(Maharashtra). It is located near Delhi Gate in Rauza Bagh area of Aurangabad. It is a sprawling complex spread over , naturally green and in the olden days it was known as the Mughal Garden. UpperCrust.

In literature one comes across the name Siyin because the British colonial officers employed Burmese people, who have social intercourse with the Sizang in the olden days, as interpreters and the word Sizang was corrupted by these interpreters into Siyin. Hence, the British adopted the name Siyin for the Sizang. However the term Siyin is official and Sizang is local terminology.

The alternative name of the mountain, namely Lisaya (Bald), is related to the fact that the mountain was forested in the past. But the woods were gone. Lis'ya mountain with the watchtower on the top is a landmark of the city of Nizhny Tagil. As in the olden days, Lis'ya mountain is still popular place for walking and having a rest.

On special occasions they offered chicken to the Aattukaran, especially when kalasam was conducted. In the olden days, the Karimpalas had their own way of celebrating their mangalam (marriage). The friends and relatives of the groom assemble first at his residence. Then beating thudi and singing their traditional songs, they all go to all go to the residence of the bride's uncle.

Santa Rosa Castle It is situated in a fertile valley surrounded by green hills in the Santa Lucia valley, in the center of eastern Isla Margarita. Porlamar is to the south. It was then a secluded location considering its inaccessibility to pirates in the olden days. It is a fertile valley which is nurtured by the Cerro El Copey which rises in the mountains here.

The Kadazan belief system centres around a single omnipotent deity called Kinorohingan. Rice cultivation is the center of Kadazan life and as such, various rites and festivals are celebrated and revolve around paddy cultivation. Kaamatan is the most recognizable festival attributed to the Kadazan-Dusun. This annual festival is essentially a thanks- giving ceremony and in the olden days also serve to appease the rice spirit, Bambaazon.

Igbo names are traditionally and historically constructed. In this convention there are no family names, instead one is known through their immediate male lineage. In the olden days, Igbos - men and women - were named after the four market days (eke, orie, afor, and nkwo) in Igboland. Examples: Mgbọafọ, Mgborie, Nwanyinkwọ, Mgbeeke, Nkwọja, and Ugweke, for women while the man are named Okonkwọ, Okorie, Okoeke, Okoafọ, Okoroafọ.

Ujani was the home of Dhanapati Sadagar. It was also the paternal home of Behula of Manasamangal fame. In the olden days, many merchants lived in the riverine territory now a part of Purba Bardhaman and Hooghly districts, with easy access to the port- town of Saptagram. Around 700 merchants are said to have come to Ujani to attend the last rites Dhanapati Sadagar’s father.

A huge Banyan tree on the southern margin of the reservoir provides shade and adds beauty to the whole scene. In the North-West corner, adjacent to the cistern, is the water mill driven entirely by water power. It is said that in the olden days, grain could be ground without physical effort. The country here exhibits one of the most picturesque landscapes about Aurangabad.

Maize, yams, gourds and melons are also cultivated. In the olden days, the dwellings of the Veddas consisted of caves and rock shelters. Today, they live in unpretentious huts of wattle, daub and thatch. In the reign of King Datusena (6th century CE) the Mahaweli ganga was diverted at Minipe in the Minipe canal nearly 47 miles long said to be constructed with help from the Yakkas.

The great emperor was himself a celebrated poet having composed Amuktamalyada. In his court, eight Telugu poets were regarded as the eight pillars of the literary assembly. In the olden days, it was believed that eight elephants were holding the earth in eight different directions. The title Ashtadiggajas celebrates this belief and hence the court was also called Bhuvana Vijayam (Conquest of the World).

The females never used diphamphathana like males instead they used some sandals made from an oxen head skin. The females sandals were called Dikhube in Tswana.Setapa Costume ended in the olden days, nowadays the Setapa generation put on some fashion clothes such as some prints by Germans, whilst males put on some fashion blazers and formal trousers and they use their leg rattles to produce rattling sound as they dance.

During the evangelical movement, church split and evangelical church established. Marthoma vision changed the face of village. During the initial stage poikayil family played a very important role as it is known as poikayil pally in the olden days especially before the church is undertaken by concerned authorities. St.Antony's malankara catholic church, thottammukku, thrikkannamangal is the only Catholic church in the area and was constructed on land granted by Anazhikathu Gheevarghese and Vadakkadathu Thomas.

The Mantra of White Jambhala is: :Om Padma Krodha Arya Jambhala Hridaya Hum Phat When cultivating the "Dragon-ridding White Jambhala Practice", the practitioners can also pray that he will lead them to hidden treasures. In the olden days, Tibetan Tantric masters placed their precious teachings in caves. These teachings were sealed in the four elements of "earth, water, fire and wind". One needs to employ very special methods to retrieve these Dharma treasures.

In those days only "Bhandi" festival (Eleven Kalasha's Festival) was celebrated. Even now the "Panchotsava" and car festival is being celebrated by the purohitas of the temple and the villagers as per the instructions given by the Swamiji of Uppunda (Uppugunda) matha in the olden days. Even today car festival has its own speciality. It begins from Pushya full moon astami and continues for almost 21 days and it ends on Pushya new moon trayodashi.

The economic benefits to the island from sailing boats led to general well being on the island. Old local saying says: "Silba zlatom siva, i u njoj se raj uživa", that is: "Silba shines with gold, on it heavenly enjoyment". In the olden days there was a custom of "village king" elections. The king would get elected on St. Stephen's Day (26 December) and his rule would last until Three Kings (6 January).

The traditional community construction of the Bidayuh is the "baruk", a roundhouse that rises about 1.5 metres off the ground. It serves as the granary and the meeting house for the settlement's community. Longhouses were typical in the olden days, similar to that of the Ibans. Typical of the Sarawak indigenous groups, the Bidayuhs are well known for their hospitality, and are reputed to be the best makers of , or rice wine.

The weekly market on Thursdays attracts traders and shoppers from far and wide. Even elephants were traded at this market in the olden days. This place was originally part of the Valluvanad Swaroopam dynasty.''' Valluvanad was an erstwhile late medieval feudal state in present state of Kerala in South India extending from the Bharathapuzha River in the south to the Pandalur Mala in the north during their zenith in the early Middle Ages.

Tharuvaikulam is located 10 km from the town Thoothukudi in sea shore of Bay of Bengal in Tamil Nadu, Ottapidaram Taluk. Catholic settlement is believed to have started as early as 1750. At that time the village was attached to Kaamanaikanpatti Parish and then to Vembar and finally separate Taruvaikulam Parish came into existence in the year 1907. In the olden days the people living here were fully depended on the palm tree and fishing.

A variegated society with working shanties, cafes, shoemakers, shops and road carriers emerged. When I-20 was built and general conscription was instituted in 1901 the sectioning of land was phased out. "Öns by" started to split up and sell their collective land to, among other workers at "Öbackasågen". In the olden days and during the soldier time, the land at Ålidbacken was owned by "Öns by" and used it as a mountain grazing.

There are others who believe that the foldable eight-headed coconut scraper is as old as the 1,650-year-old church. This antique piece is a major attraction of the aval nercha. More than a thousand coconuts, 300 kg of rice flakes, 200 kg of jaggery, and spices go into the preparation of the aval, says Zacharia. In the olden days, all these items were collected from the members of the Mukkathu family.

The city's name originated from the Telugu word "Gadapa" meaning threshold or gate. It acquired this name with its relation to the Tirumala Hills; one had to pass through this city in the olden days to reach Tirumala Hills. In Telugu, the word Gadapa means a threshold and overtime the name evolved into Kadapa. It was spelled "Cuddapah" but was changed to "Kadapa" on 19 August 2005 to reflect the local pronunciation of the name.

More than a decade ago I even translated his book, Buffalo Woman, into Lakota so that our Sioux people can hear his storytelling. He tells his stories as if we were sitting around a tipi campfire in the olden-days.” (Lakota)—have publicly stated their support of Goble bringing traditional Native American stories to the public’s attention, going so far as praising his attention to detail and his use of primary sources.

In the olden days, water drawn from a well near Ann Siang Hill was taken down in bullock carts, hence the name Kreta Ayer, which means "water cart" in Malay. The Hokkiens refer to this area as gu chia chui, ad the Cantonese call it ngow chay shui also meaning "bullock water cart" (the word "road" is elided). Kreta Ayer Road was officially conferred in 1922. Kreta Ayer Road defines for the Chinese in Singapore, the Chinatown area.

Within the modern Akure kingdom are two other constituent communities with their separate chiefs and traditions. The more prominent of the pair is Isikan, while the second of them is Isolo. The Baale of Isikan is known as the Iralepo while the Baale of Isolo is known as the Osolo of Isolo. In the olden days these were separate towns, but they were brought together under the nominal control of Akure as a result of a number of wars.

When resident in Somerset, the family stayed in a rented home in Hatch Beauchamp: "Mate, I say this with the utmost affection and respect, but it's like living in the olden days." He is a martial artist and has obtained the rank of Shodan-Ho (probationary 1st degree black belt) in Zen Do Kai. Langer has written five books. His first was entitled From Outback to Outfield: A Revealing Diary of Life on the County Cricket Circuit.

In the olden days all Norwegian farmers brewed beer from their own grain. The yeast was kept by the farmers themselves between brews. If someone had a brew go sour, or found that the yeast in any way had gone bad or died, they were supplied with new, healthy yeast from a neighboring farm. As the farming was modernized and beer became commercially available, most of the farmhouse brewing died out and the yeast with it.

In the olden days, the northern coast of George Town was simply known as the 'North Beach'. British administrators, including the founder of Penang, Francis Light, were buried within the Old Protestant Cemetery near the eastern end of Northam Road. The road gradually became the address of choice for the Europeans, and later, Chinese tycoons, who built elegant mansions along the road. As a result, Northam Road was also known as the Millionaire's Row by the locals.

The Keleghai flows on the south of Moyna. On the north flows the Kasai, Baksui and Panchtui. In the olden days, many of these rivers joined together and flew into the sea, which was not very far off from the port city of Tamluk. Sabang is in the west and Tamluk is on the east. The area had come up from the sea and was called ‘Moynachar’. During the rule of the Utkal Raj, it was called a ‘chaura’ or island-like area.

Main Central Road (M.C. Road) connecting Central Kerala to Kerala capital serves as an important road connecting many towns in the eastern side of the state. 'Manjaly thodu' which flows through Angamaly was a major waterway and Angadikadavu near the old church was an important trade centre in the olden days where spices, rice, bamboo and other agriculture and hill products were sent to the old port of Muziris. Manjaly thodu is part of the new National Waterways programme and is getting developed.

In the olden days not all villages had the gungong, because of that villages which were closer to each other used to meet in one village where they celebrate the Bugum Chugu and danced Ziem. Even now, it is still happening. Bugum Chugu is a typical traditional festival celebrated with traditional and local tools such as torches and the celebrants dress like warriors and they often carry cudgels and cutlasses along. They play and dance ziem as they celebrate the festival.

Although the show is Chinese, they use simple English at times, such as "Yes", "Ok" or "No". The character Xiao Lizi is a much younger version of Li Lianying, who was a real-life servant of the Empress Dowager Cixi until her death in 1908; Li Lianying died three years later in 1911, at the age of 62. The show is supposed to be in the olden days, but sometimes they have parodies of modern inventions or they sing modern songs at time.

There were no traditional roads or asphalt tracks in the olden days . Running in those days involved running on a multitude of terrains, running uphill and downhill. The idea of recognizing this sports discipline led to the creation of The Federation of Sports at Altitude.[1] The Federation of Sports at Altitude was founded by Marino Giancometti who with other fellow climbers conducted high-altitude races across the world's most famous mountain ranges the Himalayas, Rockies, Mount Kenya, and the Mexican Volcanoes.

Amongst the best known are gona perume, which is a sort of sausage containing alternate layers of meat and fat, and goya-tel-perume, which is the tail of the monitor lizard (talagoya), stuffed with fat obtained from its sides and roasted in embers. Another Vedda delicacy is dried meat preserve soaked in honey. In the olden days, the Veddas used to preserve such meat in the hollow of a tree, enclosing it with clay. Some of the bows used by the Veddahs.

By the 8th century, the Afghan Dilazaks had appeared in the valley. At that time the Peshawar valley was under control of the rulers at Lahore. The Afghans joined the Gakkhars who held the country between the Indus and the Jhelum rivers and compelled the Lahore rulers to cede to them the hill country west of the Indus and south of the Kabul River. The Yousafzai conquered much of what was called Samah, in the olden days, from the Dilazak.

Onek Hilary was born on 5 May 1948, the second born to Samson Okello Otto, son of Rwot Damwoy of Pakala Clan in Palabek Gem and Mrs. Jera Ayoo, daughter of Rwot Onyanga, the Paramount Chief of Palabek, one of the six chieftaincies of Lamwo County. The Pakala Clan are largely found in Gem, Lokung and a few in parts of South Sudan, along the border with Palabek and Lokung. In the olden days, the Rwodi or Royal Acholi families arranged marriages of their children.

The tsutsu part of the names of the three gods has a connection to the planets, and there is a theory suggests the Sumiyoshi sanjin are the deification of the three main stars in the Orion constellation. In the olden days the Orion constellation was used for navigational purposes so it was perhaps for this reason that they were deified. Also, the locations of Tsutsu on Tsushima Island, Tsutsuki on Iki Island, Tsutsuki in Itoshima, Fukuoka prefecture are in the arrangement of these three Orion stars.

Odda, Norway, in the winter of 2004 Veneration of Njörðr survived into 18th or 19th century Norwegian folk practice, as recorded in a tale collected by Halldar O. Opedal from an informant in Odda, Hordaland, Norway. The informant comments on a family tradition in which the god is thanked for a bountiful catch of fish: > :The old folk [folk in the olden days?] were always rather lucky when they > went fishing. One night old Gunnhild Reinsnos (born in 1746) and Johannes > Reinsnos were fishing in the Sjosavatn.

Also, cocoa and coffee, chena(yam) and chembu (colocasia), grow well and were cultivated under the coconut trees. This rich agricultural environment is mainly irrigated using interspersed waterways and canals of the Meenachil river. The smaller canals are often lined by hibiscus plants which lean partly over the canals to form a green canopy, from which hang the lovely hibiscus flowers. In the olden days, when the bund separating the backwaters from the sea was not yet built, the water in the canals moved in and out with the sea tide and it was salty.

Kodungallur bhagavathy The people of Kodungallur believe that this temple was, in the olden days, a Shiva shrine and it was Parasurama who installed the murti of Bhadrakali close to one of Shiva. The pujas are conducted, it is said, under direct instructions from the goddess herself. Five 'Sri Chakras', said to have been installed by Adi Shankaracharya, are believed to be the main source of the powers of this deity. The priests are Namboodiris and Adikas (Madhu Brahmins) who have a right to perform 'Pushpanjalis' to the Goddess.

This incident took place on 12-July-1823 circa 200 years ago. It was the customary practice of Nagarathars in the olden days to congregate in a certain pre- arranged place to discuss any matter concerning the Nagarathar community. On 12-July-1823 (that is Tamil year Subhanu (சுபானு), Aani (ஆனி) month, 29th day), one such assembly was convened by Nagarathars of 96 villages at Unjanai, a small village near Devakottai in between Mathur and Iluppakudi. For that assembly, one prominent Chettiar Eriyur Kakkai Vellayan Chetty came late.

A new temple was built in 1889 with Chinese opera theatre (named Yang Choon Tai) built directly opposite the temple. The Chinese Opera was built to hold thanksgiving ceremonies to the deities on the first day and the middle of every month. The theatre is still used to stage Chinese opera to this day especially on the birthday of the deity "Hiang Thian Siang Ti" (玄天上帝). In the olden days, the Chinese opera was also used as a sanctuary for the homeless who arrived from mainland China.

Burmah Road in the 1910s Burmah Road was named after the Burmese community that used to reside at the road. Upon arriving on Penang Island in the late 18th century, the Burmese established their own settlement, named Kampung Ava, which was located near the road. The Dhammikarama Burmese Temple, which was built within that settlement, still stands to this day as a reminder of the Burmese presence in George Town. In the olden days, water sourced from the interior of Penang Island had to be carried on ox-carts and pails suspended on shoulder yokes.

Another related rite that used to be observed in the earlier days, as a separate ritual, but is now combined with Srimantham, in South India is called the poochuttal meaning "adorning the head of the expectant mother with flowers". After observing this ritual, in the olden days, the expectant mother used to go to her parental house for delivery. In the traditional practice, the parents of the expectant mother offer gifts of new clothes, sweets, betel leaves and nuts and coconuts to their daughter and son-in-law.

Bradlaw and Besant published 'Fruits of Philosophy', which is a publication about birth control. In the olden days, people typically had had as many children as they could afford in order to ensure at least a few of them would survive to adulthood and have children of their own due to high child mortality rates. Moreover, it was the poor who had had an incentive to curb their fertility whereas the rich had lacked such a need due to greater wealth and lower child mortality rates. This changed due to the Industrial Revolution.

Kaipuzha, Athirampuzha, and Ettumanoor were popular places for trade purposes because of the navigable rivers found all over the area. In the olden days, Kaipuzha was believed to be one of the border villages between the Thekkumkur and Vadakkumkur kingdoms. When Thekkumkur and Vadakkumkur were defeated by the Travancore kingdom, Kaipuzha came under Travancore. K.E. College, which was founded and named after the Blessed Kuriakose Elias Chavara was once believed to originally be planned to be built in Kaipuzha, but politics within the community changed that location to nearby Mannanam.

God Sree vishnumaya The people of Kerala believe that this temple was, in the olden days, a small shrine and it was Kellunni Panicker who installed the murthi of Vishnumaya close to one of his kalari. The pujas are conducted, it is said, under direct instructions from the god himself. Near to temple there is a mango tree and small rock shire is there called "Valliyachan kottil" believed to be the main source of the powers of this deity. The priests are panickers and Ezhava families who have a right to perform 'Pushpanjalis' to the God.

Punjabi girls performing Giddha Giddha is said to be originated from the ancient ring dance which was dominant in Punjab in the olden days. Women show the same level of energy which the men show while performing bhangra. Giddha displays a traditional mode of performing Punjabi femininity, as seen through dress, choreography, and language. Since the Partition of India in 1947 and the division of Punjab into West Punjab (Pakistan) and East Punjab (India), folk dances of Punjab on the Indian side of the border have been consolidated, staged, and promoted as iconic expressions of Punjabi culture.

Send this to me instead of the dollar you used to send me in the olden days." In 2018, for the occasion of her exhibition at Nikolaj Kunsthal in Copenhagen, Anohni released the track "Miracle Now" on YouTube, which features a video of 1990s NYC transgender performance artist Page Reynolds, featured in The Johnsons' play MIRACLE NOW of 1996 as "The Last Dolphin." In 2020 Anohni released a single "It's All Over Now, Baby Blue" by Bob Dylan and "Be My Husband", originally by Nina Simone. In the days after the Republican National Convention she released a protest single via YouTube called "D.

Rasa lila is described in Hindu texts like the Bhagavata Purana and Gita Govinda as a night in Vrindavan when Krishna danced with his gopi-consort Radha and other gopis. The image of Jagannath is taken to the Rasa mandapa (a temple hall) of the Gundicha Temple where hymns from the Gita Govinda are sung for the last 3 days of his stay in the temple. During the Rasa Lila, the interaction between Jagannath-Krishna and the gopis is enacted through the Gita Govinda verses. In the olden days, Devadasis sang the verses, which are now sung by the temple servitors.

Thathai Bhatia cuisine is the cuisine of a subset of the Bhatia culture of India, who embraced the Bhakti sect of Hinduism while living in the Thatta region, and became Pushtimarg – strict vegetarians who eschewed even onions and garlic and devoted themselves to Srinathji, the child form of Shri Krishna. Thatta was mostly a desert region, hot and humid. In the olden days, when the science of modern inventions had not been discovered, the cooking process was very slow using mostly charcoal or wood. The Thathai Bhatias devised different ways to make the cooking process simple and easy.

In the olden days, Pampanga River was once the only and the fastest way of transportation in going to Manila and other places. On August 24, 1896, its people revolted against the Spaniards and in September of the same year, armed with bolos and spears, ambushed and killed forty Spanish soldiers in Lumanas (now a Sitio of Barangay Santo Tomas South). This successful attack made Lumanas a historical site called "Pinagtambangan", where a marker was erected in memory of the event. On August 8, 2010, Mirex Sebastian established the online news site Zeibiz, which is based in Jaen, Nueva Ecija.

Luzhu huoshao was originated from palace food, hence the ingredients were costly for many families in the olden days. Nevertheless, many people also wanted to know how does the food for the emperor tastes like, so they replaced the expensive ingredients such as pork belly with cheap ingredients such as pork lung and intestines, and created their own version of "palace food". Nowadays, eating luzhu huoshao is more like a custom that Beijing people feels attached with. Not everyone would accept the strong odor, but people who likes it certainly feels attached to it and the traditional Beijing culture.

As it has earlier been mentioned, Dlimbur is the place where Yamtarawala settled when he came to Biu area. It is also the site where his tomb was located. It was said that in the olden days any new Pabir chief (Biu and Mandaragirau Mais) undergo some sort of initiation and baptism at the tomb. It was also a practice in those days that couples who had not begotten any child visit the site and offer sacrifices seeking for Yamta's blessing so that the woman could conceive and have a child as it was then believed.

The performance represents the victory of dharma over adharma and the victory of Bheema over the Kauravas during their exile to the forest. The younger performers line up in the front and the elders make up the rear of the troupe with a group of flag bearers forming the rearmost line. The performers are also sometimes accompanied by replicas of animals like oxen that were used in warfare in the olden days. According to Alf Hiltebeitel, Velakali performances in central Travancore are reenactments of supposedly historical battles rather than the Mahabharata war and are intertwined with rituals of patayani.

The process of that cultural diffusion might have passed through the Burmese with whom the Mizo had a close cultural contact which took place from the middle of the 9th century AD until the end of Pagan period at the close of the 13th century AD.Lianhmingthanga, Material culture of the Mizo, 1998, p.30 Khuang is the only Mizo traditional musical instrument that is popularly used in the 20th and 21st century. In the olden days, Khuang has no role in the religious functions; but today the use of drum is a must in every church service.

His execution of brush was well- > poised and elegant. However piecemeal or isolated his manuscripts, they were > eagerly sought after and treasured. Wang Sai Ching (1526–1590) of the Ming dynasty: > The brush strokes in his calligraphy were swift without attempting at > formality, yet none of his strokes and dots were not in conformity with the > rules of calligraphy. Wen Tianxiang of the Song dynasty in his postscript for the Thatched Hut Hand Scroll by Zhu Xi: > People in the olden days said that there was embedded the bones of loyal > subject in the calligraphy of Yan Zhenqing.

Traditionally, a state could not be founded without a queenmother in the olden days, although many states were founded without a king. As the succession was and still is, in the female line and as only the maternal ancestors were and are, venerated, it was very essential that a female royal blood gave birth to a state. That is why a queenmother owns a state, as a mother owns a child. The queenmother is always seen as the daughter of the moon by Bonos, who symbolizes the female characteristics of Nyame, the Supreme Being who created the universe by giving birth to the sun (Amowia).

Since in the olden days, this area was a countryside that was full of waterways, such as Khlong Saen Saep canal and rice fields with grove woods, known as "Thung Bang Kapi" (ทุ่งบางกะปิ; Bang Kapi Field), and was a Muslim settlement. There was an old man named "To Kili" (โต๊ะกีลี) or "Ta Samli" (ตาสำลี) whose job was to raise buffalos for the locals. He often drove a herd of buffalo to eat grass at front of the Yamee-Unmuttageen Mosque in present day. Long days, the fields were so smooth that it became a path, hence the name Lam Ta Samli and finally became a Lam Sali.

When in 1928 an economic depression hit Turkey and no agha could be found, Selim Sırrı Tarcan made the Turkish Red Crescent (Kızılay) and the Institute of Child Care (Çocuk Esirgeme Kurumu) responsible for the organization and hosting of the guests. In the olden days of the event, an agha was able to stop a match, disqualify wrestlers if necessary, and even cancel the wrestling events altogether. Today, the organizing committee makes such decisions. The Red Crescent and the Institute of Child Care would organize the Edirne Kırkpınar for 36 years, after which the task of organizing the event was assigned to the municipality of Edirne.

The music video for "All Out of Love" was filmed by Phil Griffin in Brockworth. Set at a luxurious retreat where a ghostly figure stares out of the window, H and Claire take their friends to the retreat. The video has two interwoven stories. The first shows "Lady Claire" in the olden days, plotting to kill her husband with "Butler H". The other story shows the current H and Claire entertaining their friends by telling them the story of Lady Claire and Butler H. The video for "Beauty And The Beast" was filmed in a music studio, showing H and Claire recording the song.

In the olden days, the development of the Port of Penang into one of the most important entrepôts in British Malaya made Weld Quay one of the more bustling areas in George Town. Cruise ships and coastal steamers either docked at Swettenham Pier or anchored in the Penang Strait, while lighters and merchant vessels loaded and unloaded their cargo at Victoria Jetty. Human passengers boarded the cross-strait ferries at the FMSR Jetty (now Raja Tun Uda Ferry Terminal), while cars embarked from Church Street Pier. Mercantile firms and traders, including Yeap Chor Ee, also sited their offices within the elegant colonial buildings along Weld Quay.

In modern times, the bride wears (in place of the Kirgi) a red sari, but the end of the sari is not thrown over the shoulder; it is wrapped around the waist. The bride wears a few gold ornaments, some rings on the fingers, earrings, and at least two of the Dantoni (golden combs). Other ornaments worn by the bride in the olden days included Kanti, Chakrasar, Kap, Karap, Mugud, Kanto, and Dantoni. A typical Mangalorean Catholic wedding sari (sado) Dantoni consist of two ordinary combs with the upper part of each one plated with gold; they are worn in the hair on both sides of the head over the ears.

He prays and thanks our ancestors for the bountiful harvest of the instant year, or if the reverse (poor harvest) is the case, sues for the reversal of the bad omen in the years ahead. After this, the alo mmo commences. In the olden days, the house of the Diokpala paraded a very sizeable stock of yams and fish he received as nruu during the period of Otite. As the preparation of the alo-mmo meal is in progress, the Diokpala shares out some dried fish from the stock presented to him as homage (nruu) by his villagers to members of the Council of Elders present.

In the olden days before electricity, the primary and sole means of entertainment was the barrio benefit dance, held once a week, usually during a Saturday or Fridays, especially if the barrio fiesta is forthcoming. Young men and women, gather at the barrio basketball court (sometimes the only paved space in the barrio), for a night of dancing and fun. Clad in their Sunday's best, with slippers and worn out shoes, they will frolic the night away until the wee hours of the morning of the next day. The dance is mainly for fund raising for a certain local beauty candidate as beauty pageants in the rural areas differs from beauty contest that we normally knows.

Cliffs near Arnarstapi village Arnarstapi or Stapi is a small fishing village at the foot of Mt. Stapafell between Hellnar village and Breiðavík farms on the southern side of Snæfellsnes, Iceland. Placenames in the vicinity of Arnarstapi and nearby Hellnar village are inspired by Bárðar saga Snæfellsáss, an Icelandic saga relating the story of Bárður, a half human and half ogre. Arnarstapi was a natural site for landings and harbor for small vessels, and therefore ideal for a shipping port. In the olden days, Arnarstapi was thus from very early on, a busy fishing port and commercial centre servicing the West coast area under the Danish crown and a merchant monopoly of Denmark was in effect from 1565.

Gentlemen trained into the savate techniques mastered cane as a way of fighting from a certain distance as well as close combat kickboxing. The cane was in the hands of the city men, while the staff was in the hands of farm men. In fact, cane and staff were closely associated in many countries and cultures. In the olden days, the techniques of savate and canne d'arme increased in popularity up to the point that they were used by military and police forces (depicted in the TV series Les Brigades du Tigre, referring to a special police task force of the French Third Republic) until World War I. The millions of French lives lost during the war caused the discipline nearly to disappear.

Abandoned schoolhouse; the new house at the right appears to be in use seasonally Overall view from the neighbouring Cruit Island Plenty of fish in the waters surrounding the island and the land that, fertilized with seaweed, was suitable for growing vegetables, allowed a simple lifestyle to more than 100 people. Turf was used to heat the homes; some of the islanders used it also to heat the equipment to produce single malt and liquors. In the olden days Owey had a post office and a school, which closed in 1971; its remains are still there. It had just one teacher in charge of the primary education of all ages, while for their secondary education children had to be sent to the mainland.

James Montogomery from MTV commented: "[The song is] all pulsing sirens, wobbly bass and four-on-the-floor beat, with an expansive electro chorus that sounds like a truckload of Nintendo Entertainment Systems exploding in unison (only sexier)." Frase McAlpine from BBC gave the song three out five stars and said: "I can't be the only person in the world who is slightly disappointed that this song isn't a jaunty '80 syn-disco rave up, in which Madge skips around in a big pink wig, like she used to in the olden days." He went on to add that "Celebration" is a decent dance track for Madonna to play on her tours. Stephen M. Deusner of Pitchfork complimented the song, calling it "personality-driven pop" in which Madonna has never sounded more convincing.

Lief figured out that the fourth letter was the letter "O" since the sum of the happiness that was brought to everyone who tried to guess his name was "0". Also, Barda figured out that third letter of the name was the letter "D" after they group found a window with designs of stars and diamonds on it. Because of his former life as a palace guard and how he worked doing formations in the palace in the olden days he was able to figure out the pattern of the shapes on the window and that the last shape to be filled in (and the clue they needed) was a "D"iamond. To find out the last two letters the group found two portraits of a hermit and although they appeared identical, they had several differences.

Groundnut was widely produced in Hausaland, the women of the area use groundnuts to produce many different items for both family consumption and for sale. The shell of ground nuts for instance was ground into seed powder form to make bran (Dussa), which was used to feed cows and sheep. The groundnut kernel was press and oil extracted. This oil was used in the olden days as fuel (paraffin or kerosene) as well as for food. The solid part of the groundnut kernel was made into groundnut cake, (Kuli Kuli) and put to many uses more especially in making fast food “Datu” and as cake snacks. There are also some women of the area that specialized in producing local sauce or “Daddawa” important ingredient in making soup, local sauce has blocked the success of such modern market favourites as maggi cube, or Ajini-moto.

Jack-o'-lantern is hiding out from Halloween because it's no longer scary like it was back in "the olden days". The night watchman disagrees with Jack and tells him that he oughta be ashamed of himself for hiding out on Halloween. The dialogue between the night watchman and the jack-o'-lantern is interspersed with four Halloween-related Disney cartoons that jack-o'-lantern shows the night watchman in his crystal ball and which the audience gets to enjoy. After the cartoons, the night watchman provokes the jack-o'-lantern to come out of hiding from the crystal ball and celebrate Halloween the way he’s supposed to because the trick or treaters are counting on him to show up tonight. Then, jack-o'-lantern uses his magic powers to switch places with the night watchman and since Jack doesn’t have a body of his own, he uses the Night Watchman’s body until he gets back.

Luira Phanit or the seed-sowing festival is perhaps still one of the biggest traditional festivals of the Tangkhuls Naga which are celebrated every year with great pomp and joy. This is a festival celebrated in every Tangkhul village at the beginning of the year though with some modifications now (the date of celebration differs from village to village), precisely to herald the coming of a new year and to commemorate the beginning of sowing the first seed for the coming year .This is the main agricultural festival of the year and its celebration spread over a period of about eleven days in the olden days though the celebration does not extend that much longer nowadays. Since the advent of Christianity and in the years that followed, an understanding between the Christians and the non- Christians of this village was brought about in regard to the fixation of the date for its celebration wherein, 15 – 20 March of every year was exclusively set aside for this festival of which, hitherto it was usually celebrated a little earlier than this.

The farm itself is situated in the midst of Hallmundarhraun, and the Húsafell birch wood of Húsafellsskógur, Due to its sunny and warm summer climate and natural calmness of its surrounding stretch of lava, Húsafell and its surrounding area played host to Iceland's most popular outdoor music festivals during the 1960s and the 1970s. In the near vicinity of Húsafell are to be found the natural attractions of Barnafoss and Hraunfossar waterfalls as well as the caves of Víðgelmir and Surtshellir. There are also many exciting hiking trails to be experienced in the area, as well as the more organized tours on offer to see the glaciers Eiríksjökull or Langjökull, as well as excursions across the Arnarvatnsheiði highland or all the south across the Kaldidalur highland. In the olden days, back when the main route from the northern part of Iceland to the south, lay across Arnarvatnsheiði, Húsafell would find itself to be an oasis of food and lodgings for weary travellers making their way across this country highway.

Molloy has been a panelist on The Project and Have You Been Paying Attention?. Molloy worked with the D-Generation as a writer-performer on their 1988 Seven Network specials (he had auditioned for the D-Gen in 1986, but it wasn’t until the troupe saw him in the 1987 Melbourne University revue, Laminex on the Rocks, that they signed him up). He also worked as a writer on the ABC's The Gerry Connolly Show (1988), the Network Ten series, The Comedy Company, in its 1989 season, and, while working on the (unscreened) pilots for The Late Show for the Nine Network (1990), Molloy was a cast member of ABC TV’s The Late Show (1992–1993) as a writer/performer. As well as pairing up with Tony Martin for each episode’s introduction and the Street Interviews segment, Mick co-hosted the segments Muckrakers with Jason Stephens and Commercial Crimestoppers with Santo Cilauro, played the thick-witted assistant of stuntman Rob Sitch in Shitscared, and performed in countless sketches (he provided the voices of Sergeant Olden in The Olden Days and Chief Chromedome in Bargearse). Molloy also delivered a series of volatile rants in the Mick’s Serve part of Late Show News.