161 Sentences With "in suffering" | Random Sentence Generator

There is so much venom, so much poison, in suffering!

By all accounts, Aaron Hernandez's life ended in suffering and disgrace.

Lethal injection also involves drugs that, if given incorrectly, can result in suffering.

They take so long to build, and they cost us so much in suffering.

But it is not alone among advanced economies in suffering from a stagnant business environment.

Varlamov had 19923 saves in suffering his first loss in four starts for the Avalanche.

Following that horrifying, harrowing experience, Frankl's philosophical work questions how to find meaning in suffering.

The company isn't alone in suffering from the slowdown in the world's second biggest economy.

The exponential increase in suffering for more and more of the population is heartbreaking to see.

The show faltered in season 2 by spending too much time wallowing in suffering and helplessness.

He surrendered all three home runs in suffering his first loss after winning four consecutive starts.

India is in uproar, in protest, in ennui, in disenfranchisement, in pain, in anger, in suffering.

They've supposedly been cursed since 1945, which created a franchise steeped in suffering and broken by bad luck.

But he doesn't revel in suffering, either; he figures out what hurting sounds like and then articulates it.

Mikko Koskinen made 218 saves in suffering his first defeat in eight decisions at Rogers Place this season.

Painting activates a deep capacity to join in love and in suffering, in sorrow and joy, in compassion.

There is nothing less profound than pointing out the inevitability of dying to tie us all together in suffering.

Americans will always welcome in suffering children who catch our hearts, and we can do so without neglecting our own.

Before the rebooted Lara Croft series dove into self-indulgence and an increased delight in suffering, there was Tomb Raider.

And my fandom, forged in suffering and melodrama and "wait 'till next year" rue, never quite recovered from my favorite teams' success.

I don't want the racial dynamics to be played for shock; I want black people to not just be suffering or implicated in suffering.

Slippery LiquidityOf course, Deutsche is not alone in suffering poor valuations to its book value, so there is a broader banking issue at play.

Chronic conditions such as diabetes and heart disease go unmanaged, resulting in suffering, illness, and premature death, and preventable ER visits and hospitalizations increase.

According to the UN's disaster-monitoring system, America sits alongside China and India in suffering the greatest number of natural disasters globally between 1995 and 2015.

The assistance is offered by Tax Inspectors Without Borders (TIWB), a programme backed by the OECD and the UN. Jamaica is not alone in suffering leakage.

RHP Vince Velasquez allowed two runs in six innings on seven hits and two walks, with five strikeouts Friday in suffering his first loss since May 215.

RHP Jose Fernandez retired the first 17 batters he faced before giving up four runs on five straight hits in suffering his first loss since May 22015.

The holders have lost their opening game before with Joachim Loew's side joining Spain (2014), France (2002), Argentina (1990 and 1982) and Italy (1950) in suffering that ignominy.

Ole Miss (9-211, 230-210) played without guard and leading scorer Breein Tyree (back contusion) and forward Khadim Sy (coach's decision) in suffering a fourth straight defeat.

The amnesiac title character of "Anastasia," who may or may not be the long-lost daughter of the last Russian czar, isn't alone in suffering a serious identity crisis.

Senator Benjamin L. Cardin, Democrat of Maryland, said he was now serving an institution in "suffering," with no clear direction as the parties lurched toward a deeper mutual resentment.

Japan is not alone in suffering a rough start for its exporters, with the chill in China rippling across trade-reliant regional economies such as South Korea, Taiwan and Singapore.

"I have patients who come in suffering from an addiction to Candy Crush Saga, and they're substantially similar to people who come in with a cocaine disorder," Dr. Levounis said.

Bangladesh is not unique in suffering such a downturn: for the first time in three decades, remittances to developing countries fell in both 261.6 and 290, according to the World Bank.

H.S. Philip Montgomery's images on the opioid crisis in Ohio have been rightly praised — the photos are intimate and evocative of the sadness and banal grief of a generation in suffering.

Spain is not alone in suffering "a crisis in the governance of representative democracy", according to Felipe González, who served as prime minister in Socialist governments in the 227s and 2155s.

Oakland had a chance to regroup when its game against Houston on Sunday was rained out, but it managed only three hits in suffering a 7-0 loss in the opener.

In a powerful, touching essay the Fuller House star penned for Momtastic, she details her experiences in suffering three miscarriages before giving birth to her son Bradford "Ford" Powell, 15 months.

The facility is facing a class action lawsuit alleging verbal and physical abuse, substandard care, excessive use of solitary confinement and other deficient conditions that result in suffering and even death.

After that, the play makes a forward leap to Jane's thwarted adulthood and becomes a more formulaic piece about whether it's O.K. to indulge in suffering when you haven't actually suffered anything.

I've had several come in suffering from Raynaud's Syndrome, which is a condition that causes the blood vessels in the hands and feet to constrict, making the fingers and toes painfully cold.

Indeed, Japan is not alone in suffering a rough start to the year for its exporters, with the chill in China rippling across trade-reliant regional economies such as South Korea, Taiwan and Singapore.

ABOUT THE PACERS (24-26): Indiana had scored 22 or more points 33 times in its first 23 games, but lacking its typical firepower was overwhelmed in suffering its worst home loss in franchise history.

Ben Brantley, The New York Times The amnesiac title character of Anastasia, who may or may not be the long-lost daughter of the last Russian czar, isn't alone in suffering a serious identity crisis.

" A ban was then put in place after CFIA documents reported that overcrowded shipments "exceed the International Air Transport Association (IATA ) live animal regulations by so much that it is likely to result in suffering.

This creeping intolerance chimes with the paternalism of "trigger warnings", whereby students are alerted to potentially upsetting passages in novels or other texts, as if solidarity in suffering were not one of art's chief purposes.

A few months later, North Carolina health officials issued their own warning after local emergency rooms saw some 30 people come in suffering from hallucinations, loss of consciousness, and heart irregularities linked to vaping CBD products.

FIAT LOGIC While Renault is not alone in suffering from an auto market downturn, its capacity to react was also thrown off kilter by the Ghosn turmoil, with industrial projects planned with Nissan placed on the backburner.

She pushed through the pain, but its presence lingers in the darker corners of the album—there is beauty in suffering, but also suffering in beauty, and On the Legs of Love Purified illustrates that thought ever so elegantly.

"There is no shame in suffering from such a disorder, but it can wreak havoc on a relationship — not to mention the person's life in multiple domains like physical and mental health, work, and other social relationships," she said.

The Coyotes had a half-dozen quality chances, including four shots from rookie left winger Brendan Perlini, who had three goals in his previous two games, but Arizona couldn't solve Bernier in suffering its fourth shutout in its last 18 games.

Roots even in suffering In his 1994 book, "A Whole New Life," Duke University English professor Reynolds Price describes how his battle with a spinal cord tumor that left him partially paralyzed also taught him a great deal about what it means to really live.

You cannot fulfill your own obligations while constantly stewing in other people's pain, and a community that wallows too much in suffering can actually spread it, by encouraging the healthy to go down the slide toward addiction or depression because everyone they know is sliding first.

Listen closely to the swell of film-noir jazz trumpet on album opener "Faith in Nothing Except Salvation," and you'll notice that he's marking the polyrhythmic offbeats with what sounds like the scratch of sandpaper; try to figure out why the staccato hits on "Hope in Suffering (Escaping Oblivion & Overcoming Powerless)" conjure images of trench warfare, and you'll probably flash back to the carrion fly-like buzzing seeded earlier in the track.

Of the fortunate fact that I am not alone in suffering from this vice, unworthy in all its insignificance, I am reminded every time I'm in town, where the streets and sidewalks outside the places where people gather are full of white spots, distributed as randomly as the stars in the sky, and in the dark, lit up by street lamps and shimmering faintly against the black asphalt, what the gum-flecked pavement most resembles is indeed a starry sky.

To those seeking help or in suffering please refer yourself through said means.

She was decorated three times by the King of Serbia. In 1918, she published her autobiography, A Nation at Bay: What an American Woman Saw and Did in Suffering Serbia.Ruth Stanley Farnam, A Nation at Bay: What an American Woman Saw and Did in Suffering Serbia (Bobbs-Merrill 1918). She died in 1956, aged 83 years.

Victor Weisz followed his father in suffering from depression and insomnia; he committed suicide at his London home on 22 February 1966.

In addition to these three series, the orchestra goes regularly to hospitals, clinics, and shelters, in order to share music with those who are in need or in suffering.

Ter Brugghen's depicts Sebastian with a sickly green pallor, his limp body lying in suffering and resembling much of the diseased or dead one would encounter in Utrecht at the time.

Play was stopped for a short time to accommodate the players, including Chamberlain, who threw only 12 of his 25 pitches for strikes in suffering a blown save without surrendering a hit.

It would be nice to believe > that people who have undergone suffering have been purified by suffering. > But it's the opposite, it makes them worse. It corrupts. There is something > in suffering that creates a kind of egoism.

1, No. 3 (Mar., 1893) Leopold was successful in consolidating ownership of Katanga which then joined the Congo in suffering through one of the most notorious periods of colonial exploitation in African history.Adam Hochschild: King Leopold's Ghost. Pan Macmillan, London, 1999.

In classic Korean literature, a heroic novel () is a novel that tells the life story of a hero who is born of noble blood under unusual circumstances, is abandoned or leaves home and struggles in suffering circumstances, and eventually becomes a winner.

The Baltimore bank riot preceded the disruption that accompanied the later Panic of 1837, a national financial crisis. It resulted in suffering of many citizens and damaged the reputations of the administration of President Andrew Jackson and his successor Martin van Buren.

People of different religions are united in suffering and passion in these works of art.Seaber, Ronnog, Life Work, Vår Lősen, p.380 The noted lack of greens in Kanso's art marks his criticism of destruction of the environment. Nothing can grow during war.

Orfeo replies that it would be unworthy not to follow the counsel of such a wise father, and together they ascend. A shepherds' chorus concludes that "he who sows in suffering shall reap the fruit of every grace", before the opera ends with a vigorous moresca.

Kavi is a friend of Bipin, Yash and Tito. He is electrocuted while fleeing and is nursed back to health by an animal charity organisation called "Help in Suffering." When Kavi is released, he joins Zamir's troop but reunites with the Galta Gang during the battle at Galta Temple.

This constant spontaneity challenges MacGyver as well as his adversaries. Because MacGyver continues to operate in this manner, it is assumed the tactical advantage of spontaneity outweighs its disadvantages. This is observed by MacGyver's nemesis Murdoc. MacGyver demonstrates mood congruence, exhibiting grief in tragedy, fear in peril, and pain in suffering.

A mariachi band accompanied the procession that was inspired by a New Orleans funeral; Valdez played the trumpet. Other artists who participated in Suffering from Realness include Aziz+Cucher, Cassils, Joey Fauerso, Jeffrey Gibson, Hayv Kahraman, Titus Kaphar, Roberto Longo, Christoper Mir, MPA, Wengechi Mutu, Allison Schulnik, Keith Sklar, and Robert Taplin.

He later earned Bachelor's Degree in Arts from Rajasthan University. Nirbhay was always passionate to make his career in the field of entertainment and he did lot of hard work so far to achieve his position. Nirbhay is also a pet lover and social worker and associate with " Help in Suffering" NGO in Jaipur.

Hamdard Laboratories was founded in 1906 in Delhi by Hakeem Hafiz Abdul Majeed and Ansarullah Tabani, a Unani practitioner. The name Hamdard means "companion in suffering" in Urdu language. Hakim Hafiz Abdul Majeed was born in terai town Pilibhit UP, India in 1883 to Sheikh Rahim Bakhsh. He is said to have learnt the complete Quran Sharif by heart.

The primary feast of the Crosiers, the Exaltation of the Cross, reflects a spirituality focused on the triumphal cross of Christ. Crosiers believe the resurrection of Jesus guarantees that in suffering and pain, there is hope and healing. Because of this, Crosiers emphasize the glorious, or triumphant, cross. The Crosier habit is also canonical in form.

Lost baby Teejay, suffering terrible injuries from a big shock from a power cable, is found by locals, one of whom takes the small monkey to the animal charity 'Help in Suffering'. He is in critical condition and may have suffered internal organ failure, so he is medicated and left in a recuperation cage overnight, with worker Suresh looking after him.

West Sussex County Library Service. 24 December 2009 ; H. C. G. Matthew and Brian Harrison (eds.) The Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004) vol. 50, p. 207. Julian and Maddalo are downcast by the Maniac's story, Maddalo commenting that > Most wretched men > Are cradled into poetry by wrong, > They learn in suffering what they teach in song.

Being able to find meaning in suffering is powerful because it helps us cope even during the most difficult times in our lives. Being able to feel the rewards, we must search for meaning when things are going well for us too (200). For many people the search starts with religion. They give some examples from Buddhist and Hindu models.

Adding to her misery were the deaths of her half- sister, followed by her mother, and her son. Her daughter and father then died within days of each other in July 1672. Guyon retained belief in God's perfect plan and that she would be blessed in suffering. She bore another son and daughter shortly before her husband's death in 1676.

Lamothe left after the season was over and signed with Barys Astana for the 2008–09 season. Lamothe left Russia in the 2009–10 season, signing as a free agent to a one-year contract with Pelicans of the Finnish SM-liiga. Lamother played in 14 games with Pelicans before his season was abruptly ended in suffering a medial ligament tear in his knee.

In search of his family, he returns to the Galta Temple to discover the langur monkeys have taken up residence. Hungry and alone, Teejay climbs a high tension power pylon and suffers an electric shock similar to the one Kavi experienced in the first season. He is taken to the same animal rescue charity hospital, Help in Suffering. Despite receiving emergency medical treatment, he dies.

His account is quoted at length in Suffering and Martyrdom in the New Testament, ed. William Horbury and Brian McNeill (Cambridge: Cambridge UP), pp. xiii–xv. He was to remain in Cambridge for the rest of his life. Flew took a prominent part in the 1932 reunion of the Wesleyan Methodists with the United Methodists and the Primitive Methodists as the Methodist Church of Great Britain.

Saint Paul speaks of joy in suffering in Colossians: "I rejoice in my sufferings for your sake". He had found a source of joy in overcoming the sense of the uselessness of suffering. He states that it is suffering, more than anything else, which clears the way for the grace which transforms human souls. Suffering, more than anything else, makes present in the history of humanity the powers of the Redemption.

When Kate Wolf grew ill and was forced to cancel concerts, she asked Phillips to fill in. Suffering from an ailment which makes it more difficult to play guitar, Phillips hesitated, citing his declining guitar ability. "Nobody ever came just to hear you play," she said. Phillips told this story as a way of explaining how his style over the years became increasingly based on storytelling instead of just songs.

Urbana 76 was themed "Declare His Glory Among the Nations." John Stott spoke on the biblical basis for mission, Elisabeth Elliot on the will of God, and Helen Roseveare on Declaring His Glory in Suffering. 17,000 students participated in 1,700 small groups, meeting each morning for Bible study and every evening for prayer. "That All Nations Might Believe and Obey Jesus Christ" was the theme for Urbana 79.

Playing on the fourth line and in a penalty- killing role, Porter appeared in 41 games for 3 assists, before his season ended on March 3, 2016, in suffering a broken ankle. With the Penguins going on to claim the Championship, Porter met the exact minimum games requirement for his name to appear on the Stanley Cup. On June 20, 2016, he was re-signed to a one-year contract extension with the Penguins.

Despite its initial disrupting nature, suffering contributes to the organization of meaning in an individual's world and psyche. In turn, meaning determines how individuals or societies experience and deal with suffering. Neuroimaging sheds light on the seat of suffering Many brain structures and physiological processes are involved in suffering (particularly the anterior insula and cingulate cortex, both implicated in nociceptive and empathic pain). Various hypotheses try to account for the experience of suffering.

After 1945, with the darkness of the war years behind him, Dunlop forgave his captors and turned his energies to the task of healing and building. He was to state later that " in suffering we are all equal". He devoted himself to the health and welfare of former prisoners-of-war and their families, and worked to promote better relations between Australia and Asia. He was active in many spheres of endeavour.

Filtering the present through the past presents me with the difficult and private examination of my own tangled history--as a Mexican American in twenty-first-century America. I don't presume that painting can change the world. But, I stand firm in my belief that the artist can still provide critical moments of silence and clarity in times of immense distortion and chaos.""[Vincent Valdez, "Interview," In Suffering from Realness (New York: Prestel, 2019), 114.

After having a restless night, Bipin, separated from his pair of close friends, wakes up the earliest and begins to stare at the horizon to find out any signs of the safe return of his friends. At 'Help in Suffering', the scenario is very critical as the little Kavi, being heavily wounded by electrical burns, gets one of his wounds infected by parasites. The veterinary team tries its best to cure the macaque.

Meanwhile, at 'Help In Suffering', Suresh Valmiki makes another attempt to reunite Kavi with the rest of the gang, having already fail in an earlier try. Kavi is left out in a cage where Bipin and many others try to investigate the familiar face. After some time, Kavi finally loses his fear and is set free by Suresh. By the time Suresh bids him farewell, he quickly runs away somewhere unseen between the streets.

At 'Help In Suffering', the team on duty gets a call regarding an injured macaque, putting Suresh Valmiki in fear as he assumes it might be Kavi. The team rushes towards the site, finds a macaque and quickly returns to the base. At the base it is revealed that the macaque they bought was an injured female along with a newborn baby. The female was left alone and separated by her troop.

Psychologist Hugues Royer said that, in this song, Farmer "is toying with the idea of emerging from a black hole. While she sinks in suffering, a friendly voice whispers to her how it could be beneficial to "find a trace of self"", as the singer seems to have forgotten her past.Royer, 2008, pp. 32-33. As in "Rêver" and "Ainsi soit je...", some lyrics are sung in the high notes to express sadness.

Troup comes in, suffering terribly from a fever. Barttelot enters with two rotting fish, provided by the native woman's husband to buy her back, so he sets her free. Troup asks Barttelot for some quinine from Stanley's supplies, but Barttelot refuses. Jameson returns from another sortie to report that he has met Tippu Tib, who has promised he will be there in a month with the 600 porters, bringing great relief all round.

But scored only three, in suffering their second straight loss. The Giants rallied and won the following week against the Minnesota Vikings before facing the Buffalo Bills in their regular season home finale. Despite holding the Bills' powerful offense to 17 points, the Giants lost 17–13, for their third loss in four games. To compound the team's problems, Phil Simms suffered a broken foot that put him on the sidelines for the rest of the season.

Its themes include faith, the female psyche and the search for meaning in suffering, and academics have found Biblical allusions. Unlike previous Bergman films, it uses saturated colour, crimson in particular. After its premiere in the United States, distributed by Roger Corman and New World Pictures, the film was released in Sweden and screened out of competition at the 1973 Cannes Film Festival. Following two unsuccessful films by Bergman, Cries and Whispers was a critical and commercial success.

Cuddy gives House extra mandatory clinic duty as a repayment for her perjury on his behalf in the previous episode. He is forced to examine three patients who fear that they may have sexually transmitted diseases. Meanwhile, Cameron deals with a homeless patient with terminal lung cancer who wants to die in suffering simply so that someone will remember him. One of the first clinic patients House must treat is psychologically disturbed Eve, who is diagnosed with chlamydia.

With Moacyr Góes as director, Góes, was challenged to escape the "caricature" tone that he sees in Brazilian children's productions. Góes says that when he accepted Trindade's invitation to direct the film, he started to study cinema watching productions from all walks of life. "In 2002, I saw about 800 films, from Eisenstein to 'Clueless'." The filmmaker said he had no problem in suffering prejudices because he integrated a film production format of declared commercial ambition.

A few years later, the Governor was given the authority to appoint each county's Prosecutor of Pleas. On February 20, 1829, Amzi Dodd became the first governor-appointed Prosecutor of Pleas for Essex County. The earliest record of a prosecution by Prosecutor Dodd involves “a nuisance in suffering the water to stagnate and become offensive in the old burying ground” in Newark. The first Prosecutor of Pleas worked alone, but by 1877 the Prosecutor required the help of a First Assistant.

In 2015, Shane Hart teamed up with friend Sarah Archer to support charities and events with personal appearances raising awareness of Cancer Research UK, Macmillan Cancer Support among others. Hart also has a book in development designed to raise awareness of issues involving innocent children in suffering which aims to support children's charities in the UK and beyond. Known as a Humanitarian and active Advocate for World Peace he published his book Desuba-On Reflection on amazon.com in early 2017.

In this, she may have inherited ideas and norms from the troubadour love songs that were common at the Angevin courts of England, Aquitaine, Anjou and Brittany; songs in which the heroine "is a contradictory symbol of power and inarticulacy; she is at once acutely vulnerable and emotionally overwhelming, irrelevant and central."Butterfield, Ardis, 2009, p 200. Marie's heroines are often the instigators of events, but events that often end in suffering. The heroines in Marie's Lais are often imprisoned.

He sets up a trap near the temple and fills it with food items to tempt the monkeys to take the bait. At the animal charity 'Help In Suffering', Kavi has been under the care of animal carer Saresh Valmiki since being found lying in the city after suffering an electric shock. He is given fresh food and accommodation daily, unlike the Galta Gang who have to deal with food shortages. Kavi makes substantial progress but still has a long recovery to go.

Buddha also criticises the Jain ascetic practice of various austerities, claiming that he, Buddha, is happier when not practising the austerities.In the 8th century Jain text Aṣṭakaprakaraṇam (11.1–8), Haribhadra refutes the Buddhist view that austerities and penances results in suffering and pain. According to him suffering is on account of past karmas and not due to penances. Even if penances result in some suffering and efforts, they should be undertaken as it is the only means of getting rid of the karma.

According to journalist Naila Inayat, in Pakistan, women are "damned if they speak, damned if they don't". Most sexual harassment cases in Pakistan go unreported because those who do come forward are abused and their character and morality are judged. #MeToo or not, in Pakistan, the victim rather than the offender is shamed and blamed, which often results in suffering in silence. According to Farah Amjad, The #MeToo movement in Pakistan "has struggled to make an impact in a deeply patriarchal country".

While investigating the bizarre disappearance of a young girl from her home, Mulder soon discovers the truth about his sister's abduction.Shapiro, pp. 119–128 He and Scully find evidence proving that Samantha was abducted by The Smoking Man, who forced her to live in a now-abandoned US Army base and experimented on her. Mulder also learns that his sister was taken by a "walk-in," a benevolent spirit who saves the souls of children doomed to die in suffering.

Thus, people feeling uncomfortable with their bodies may result in suffering from body dissatisfaction and may develop a certain drive for thinness. Consequently, body dissatisfaction coupled with a drive for thinness is thought to promote dieting and negative effects, which could eventually lead to bulimic symptoms such as purging or bingeing. Binges lead to self-disgust which causes purging to prevent weight gain. A study dedicated to investigating the thin ideal internalization as a factor of bulimia nervosa is Thompson's and Stice's research.

British medical student Martin E. Blake transfers to a Southern California hospital to start his residency. Outwardly charming, Martin is in reality a narcissist who longs to wield power over others. This attitude quickly alienates him from the nurses, whom he perceives as not respecting him to the extent he deserves. After Martin fails to endear himself to his first few patients and ends up on thin ice with his superiors, 18-year-old Diane Nixon comes in suffering from a kidney infection, which Martin treats.

Rivera, the artist, shows the struggle of the people in the revolution. The revolution, therefore, was a noble cause of poor people that successfully overthrew the rich, and returned the country to its rightful owners: the common people of Mexico. Rivera painted these murals because the Mexican government paid him to do it, but also because of his own radical political beliefs. The murals personalize Mexican history by showing the faces of men and women in battle, in suffering and in victory during the revolution.

However, in a sign of the solidarity in suffering, not a single Muslim Algerian took advantage of Jewish confiscated property; on a Friday in 1941, religious leaders throughout Algiers delivered sermons warning Muslims against participation in schemes to strip Jews of their property.The Schindlers of the Middle East The suffering of the Jews of Algeria was worsened by their previous high position in society. In 1941, some Jews joined the anti-Nazi underground. Many Jews were caught and were sent to labor camps or were executed.

The 1997 Alabama Crimson Tide football team represented the University of Alabama in the college football season of 1997–98. The team's head coach was Mike DuBose, who was entering his first year at Alabama. They played their home games at both Bryant–Denny Stadium in Tuscaloosa and Legion Field in Birmingham, Alabama and competed in the West Division of the Southeastern Conference. Alabama would finish with a record of 4–7 record in suffering the program's first losing season since the 1984 season.

Pope Leo XIII (1878–1903) attempted to improve the situation with diplomatic overtures, with little success.Schmidlin, II, 506 ff The nightmare of the Russian Church continued under him, more pleasant atmospherics not-withstanding.Schmidlin, II, 508 The 19th century dilemma, that impressive Papal condemnations may result in suffering, closure of episcopal sees, and decade-long interruption of religious services for, and education of the faithful, haunted Papal diplomacy in the 20th century, especially during the pontificates of Pope Pius XI, Pope Pius XII and Pope Paul VI.

He edited Nyat Och Gammtl, a newspaper, at Lindsborg, Kansas, in 1873, and Luther-Kalender, an annual (Rock Island, Illinois, 1883). He published in Swedish At the Cross (Rock Island, Illinois), which was reprinted in Sweden; Greetings from Afar, being Recollections of Travels in England and Germany (1880; also translated into Norwegian and published in Norway); and The Christian Hope, Words of Consolation in Suffering and Sorrow (Chicago, 1887). He also helped edit Korsbaneret, the annual Church year book as well as the first hymnal of the Augustana Synod published in the English language.

Naigahelp emerged from an informal organized clique of German students, who tried to work against the grievances in Low income countries by means of supporting other charity organisations, e.g. for the treatment of noma. While working in Cameroon as medical attendants, the two Naigahelp raisers experienced the particular incidence which led them to the idea founding an own organisation. Naigahelp mission in a village hospital A young girl went to the hospital they worked in, suffering at first only from a small wound suppurating due to an infection.

He was Chaplain at Cardiff University and was head of Theology at Trinity University College, Carmarthen, Wales. He is now Vicar at Christ Church, Roath Park in Cardiff, also working as director of theological studies at St. Padarn's Institute. He is the author of Winds of Change: Roman Catholic Church and Society in Wales 1916-62 (UWP, 1999, ) and Finding Hope and Meaning in Suffering (SPCK, 2010, ). He is a regular contributor to BBC Radio 2's Pause for Thought, and to programmes on BBC Radio Cymru and BBC Radio Wales.

Such a loss cannot fail to be felt far and wide by all those who, > placing high value on the importance of the nautical and travel accounts of > this most talented Italian, have known his equanimity in both good and bad > fortune; it is without doubt most bitter for those who witnessed the end > from close by and who, moreover, had to admire his fortitude in suffering > patiently to the very last the most severe pains of a long intestinal > illness.See also Gazzetta Universale, No.33, 24 Aprile 1810, pag.2.

After Project Epsilon was deemed a failure, Hayate was abandoned and was later found in the Black Forest of Germany by Hitomi, whose family took him in. Suffering from amnesia, he was named and studied karate under Hitomi's father, later mastering it. He then joins the second Dead or Alive tournament to seek out his forgotten past, encountering many who knew him, including Ayane, Kasumi, Ryu, and Helena; he is eventually bested by Ryu in the tournament. Soon after, he regained his memory as Hayate and returned home to his village.

It even prompted parliament to investigate, resulting in reforms. In 1935, Greenwood collaborated with Ronald Gow on a stage adaptation of the novel. The critic of The Times wrote: > being conceived in suffering and written in blood, it profoundly moves its > audience in January 1935... it has the supreme virtue in a piece of this > kind of saying what it has to say in plain narrative, stripped of oration. > Quoted in Chris Hopkins, Walter Greenwood's Love on the Dole: Novel, Play, > Film, Liverpool University Press, Liverpool, 2018, p.

God our Heavenly Father, through the most Sacred Heart of your Son, we thank you for having given us the Servant of God, Bishop Alfredo F. Verzosa. In imitation of your Son, he was an exemplary model of humility, obedience and patience in suffering, a model of love for the poor and the needy. (Mention your particular intention) If it be your will, may this Servant of God be beatified and finally canonized for your glory and the good of your people. We ask this through Mary our Mother in Christ Jesus our Lord. Amen.

Birds is one of dangerous criminals that assisted Mukuro on finding Tsuna. He is accompanied by yellow birds that always followed him around and double as a signal to Mukuro if he was defeated. He is an old man who finds pleasure in suffering of others, as he has nosebleeds when he ordering Tsuna's friends to beat him up. He ordered the Bloody Twins to follow Kyoko and Haru and threatened Tsuna and his friends that they will kill them if they didn't listen to what he said.

Jansenism persisted in France for many years but split "into antagonistic factions" in the late 1720s. One faction developed from the convulsionnaires of Saint- Médard, who were religious pilgrims who went into frenzied religious ecstasy at the grave of François de Pâris, a Jansenist deacon in the parish cemetery of Saint-Médard in Paris. The connection between the larger French Jansenist movement and the smaller, more radical convulsionnaire phenomenon is difficult to state with precision. Brian Strayer noted, in Suffering Saints, almost all convulsionnaires were Jansenists, but very few Jansenists embraced the convulsionnaire phenomenon.

The philosopher Simone Weil lived in Ashford after escaping from France during World War II. She felt guilty about leaving French people behind in suffering and did not eat well. She subsequently contracted tuberculosis and was moved to the sanatorium where she died in 1943. A section of the old Ashford Bypass is now named Simone Weil Avenue, while the sanatorium subsequently became the Ashford Police Training Centre. Ashford Hospital opened to the west of town on 3 August 1928, replacing a smaller 19th century building in town.

Franck contends that this is true not only for the disciples who were addressed directly, but for every Christian. Movement 4 sees the suffering of Jesus as a consolation for the afflicted Christian, movement 5 voices a decision to follow Jesus even in suffering, movement 6 offers the consolation that it will be only a short time until all sadness is overcome, alluding to (as in movement 4) . The cantata is closed by the sixth and final stanza of the hymn "" (1674) by Samuel Rodigast. The theme of the first part of the text is a situation of God's temporary absence.

The longest chapters are those on lettuces (13 pages), spinach and tomatoes (both 18 pages) and potatoes (24 pages). In her preface to the first American edition in 1979, Grigson observed that although British and American cooks found each others' systems of measurement confusing (citing the US use of volume rather than weight for solid ingredients), the two countries were at one in suffering from supermarkets' obsession with the appearance rather than the flavour of vegetables. The book brought its author her first Glenfiddich Food and Drink Writer of the Year Award and the first of two André Simon Memorial Prizes.

This was the fifth consecutive loss to the Beavers, something that had never happened in the long history of the series. Game 7 was another loss versus his former team Notre Dame. The Huskies were nearly shutout in suffering a 33–7 loss that left them 0–7 and ineligible for a bowl game yet again. On October 27, 2008, seven games into the 2008 season, Willingham announced that his contract was being terminated and he would be leaving UW after the regular season.Willingham to step down as Huskies coach at season's end, Associated Press, October 27, 2008, Accessed October 27, 2008.

A kind human picks up the monkey and takes him to the animal charity 'Help In Suffering', where he is given immediate medical treatment. The vets rehydrate Kavi with fluid and treat his infected wounds, giving him the best chance to pull through. Meanwhile, the rest of the Galta Gang continue their search for food and end up at the city's fruit market. Here, a fresh supply of fruits are easy pickings for the ravenous troop and the Galta Gang begin to stock up on the rich pickings, but the territory has already been claimed by another rhesus macaque troop.

The owner of this prime patch is Fang, a large male macaque whose prominent scar gives him a distinguishing feature. Fang and his formidable troop are fiercely protective of their territory, because it is the most valued real-estate within Jaipur's pink city walls with such a supply of food. Fang's troop eventually catch site of the Galta Gang and a brief but decisive battle takes place, sending the Galta Gang to flee. At the animal charity 'Help In Suffering', Kavi gets nurtured and looked after by the animal carer Saresh Valmiki and starts to make small attributes of pulling through to recovery.

Loudspeakers differ from most other items of audio equipment in suffering from 'colouration'. This refers to the tendency of various parts of the speaker: the cone, its surround, the cabinet, the enclosed space, to carry on moving when the signal ceases. All forms of resonance cause this, by storing energy, and resonances with high Q factor are especially audible. Much of the work that has gone into improving speakers in recent years has been about reducing colouration, and Fast Fourier Transform, or FFT, measuring equipment was introduced in order to measure the delayed output from speakers and display it as a time vs.

His emphasis has been on seeking God's kingdom first (Matthew 6:33) and learning to be "silent before God".How can you tell when you are confessing Christ and when you are judging others? The Joy of It That Bold Confidence Is Able in Suffering to Take Power from the World and Has the Power to Change Scorn into Honor, Downfall into Victory p. 321-341 His first three texts are from Luke 14:27 Whoever does not carry his cross and come after me cannot be my disciple. Matthew 11:30 My yoke is beneficial, and my burden light.

The KAT Centre (Kathmandu Animal Treatment Centre) is a nonprofit organization in Nepal. The KAT Centre's goals are to create a healthy, sustainable street dog population, reduce animal cruelty, and eliminate rabies, around Kathmandu, Nepal. The Kathmandu Animal Treatment Centre was first conceived after Jan Salter visited the organization Help in Suffering in Jaipur, India. Impressed with the way this and other animal welfare organizations have managed difficult street dog problems and eliminated rabies through Animal Birth Control (ABC) and widespread rabies vaccinations, Ms. Salter came back to Nepal convinced that Kathmandu can become a rabies-free, dog-friendly city.

Christianity accepts the Book of Job as canon in its Old Testament. In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James () paraphrases Job as an example of patience in suffering. Job's declaration, "I know that my redeemer liveth" (), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer, and is the basis of several Christian hymns, as well as the opening scene of Part III of Handel's Messiah. However, Jewish bible commentators and scholars point out that Job "insists on a divine hearing in his lifetime" (cf.

Line 6 is obscure. Nicolaus Delius glosses it "Let me bear the fact that the liberty you possess is wanting to me, a captive." While recognizing that Delius might be correct, Edward Dowden suggests "The separation from you, which is proper to your state of freedom, but which to me is imprisonment." In line 9, the quarto's comma after tame is generally removed; editors have glossed the phrase "tame to sufferance" as "made tame to fortune's blows" (Malone); "bearing tamely even cruel distress" (Dowden); "complaisant in suffering" (Sidney Lee}; and "subdued so as to suffer" (Beeching).

In spite of some modifications in the 19th century, the Bengali spelling system continues to be based on the one used for Sanskrit, and thus does not take into account some sound mergers that have occurred in the spoken language. For example, there are three letters (, , and ) for the voiceless postalveolar fricative , although the letter retains the voiceless alveolar sibilant sound when used in certain consonant conjuncts as in "fall", "beat", etc. The letter also retains the voiceless retroflex sibilant sound when used in certain consonant conjuncts as in "suffering", "clan", etc. Similarly, there are two letters ( and ) for the voiced postalveolar affricate .

198 (2003) She deplores the fact that to the dying patients waiting for a transplant, "in the late or postmodern consumer-oriented context, the ancient prescription for virtue in suffering and grace in dying can only appear patently absurd."Scheper-Hughes (2003:200) She recommends instead that the now lethally long waiting lists for organ transplants be trimmed by questioning "the rights of infants and those over 70 to be on the waiting list."Scheper-Hughes (2003:221) However, in 2010, Nancy Scheper-Hughes already supported legal compensation for organ donations. She also says that compensations are already paid in the “don’t ask, don’t tell” sense.

On the day of the collapse, Power Minister Sushilkumar Shinde ordered a three-member panel to determine the reason for the failure and report on it in fifteen days. In response to criticism, he observed that India was not alone in suffering major power outages, as blackouts had also occurred in United States and Brazil within the previous few years. Washington Post described the failure as adding urgency to Indian Prime Minister Dr. Manmohan Singh's plan for a US$400 billion overhaul of India's power grid. His plan calls for a further 76 gigawatts of generation by 2017, produced in part by nuclear power.

St. Louis de Montfort's prayer to the Virgin Mary includes, in his request to become more like Mary, the clauses "to suffer joyfully without human consolation; to die continually to myself without respite". Louis de Montfort was a strong advocate of finding joy and holiness in suffering. Those who have completed his 33-day Total Consecration to Jesus to Mary often wear a metal chain around their wrist or ankle. While this is not necessarily mortification, it represents a constant reminder of one's voluntary spiritual enslavement to Jesus through Mary, and the desire to accept suffering as a gift and offer it to God.

Ibn Abidin's view on urf was that it was important to include it in fatwas. He claimed that many things change with time and that the laws need to be flexible in order to account for the change in urf.Gerber (1999), 88-121 At one point he wrote, "Many of the rules change with the change of time..."Gerber (1999), 110 This poses a huge problem with keeping fatwas unbiased. Ibn Abidin's solution to this problem was that Shari'a law was built with the goal of making the life of a believer free from suffering and that if urf was not included in decision making it would result in suffering.

When Rodrigo asks about the snoring sound he hears, Sawano says it's not snoring but the whimpering of three Christian believers who have been hanged upside down for the past six hours. Sawano says he was in the same cell where Rodrigo is now and was hanged for two days and there were five men who were hanged in the pit, and he can still hear their voices. Sawano tells the real reason he renounced his faith was not because of the torture, but the absence of God in others' suffering. Rodrigo replies those who are in suffering will receive eternal happiness for their pain.

They were then driven to Evin Prison, in Tehran, where Shourd spend 410 days in solitary confinement in the political ward resulting her in suffering from extreme depression and anxiety. The arrest of Shourd and her two friends led to a global efforts campaigning for their release. Amnesty International also called on the Iranian authorities and demanded for the release of Shourd along with Bauer and Fattal. In 2010, Iran said they would release Shourd owing to her poor health condition (she was diagnosed with a pre-cancerous condition) after holding her more than a year in jail after a payment of bail of $500,000.

The Bishop continues: We give thanks to you God, through your beloved son Jesus Christ, whom you sent to us in former times as Savior, Redeemer, and Messenger of your Will, who is your inseparable Word, through whom you made all, and in whom you were well-pleased, whom you sent from heaven into the womb of a virgin, who, being conceived within her, was made flesh, and appeared as your Son, born of the Holy Spirit and the virgin. It is he who, fulfilling your will and acquiring for you a holy people, extended his hands in suffering, in order to liberate from sufferings those who believe in you.

Hope and faith depend on each other to remain true and substantial; and only with both may one find "not only a consolation in suffering, but also the protest of the divine promise against suffering" Moltmann, Theology of Hope, pg.21 However, because of this hope we hold, we may never exist harmoniously in a society such as ours which is based on sin. When following the Theology of Hope, a Christian should find hope in the future but also experience much discontentment with the way the world is now, corrupt and full of sin. Sin bases itself in hopelessness, which can take on two forms: presumption and despair.

The cantata text is the usual combination of Bible quotation, free contemporary poetry and as closing chorale a stanza from a hymn as an affirmation. An unknown poet chose from the Gospel verses 31 and 34 as the text for movement 1, and wrote a sequence of aria, recitative and aria for the following movements. His poetic text places the Christian in general, including the listener at Bach's time or any time, in the situation of the disciples: he is pictured as wanting to follow Jesus even in suffering, although he does not comprehend. The poetry ends on a prayer for "denial of the flesh".

" Specifying in a three-point-five star review for Jesus Freak Hideout, Mason Haynie responds, "On My Side presents fans of worship music with well-crafted songs that could be easily sung along to in the car and at church." Signalling in a ninety four percent review by Jesus Wired, Vanessa Cohn realizes, "Overall, On My Side is a strong release. Each of the songs is tied to the central theme of being in the middle of hard or desperate times and crying out to God in them. Walker- Smith reminds us to be worshipful even in suffering because He is on our side His promises are true.

At the time, she "also suffered from Bell's palsy, heart disease and asthma." Mother Angelica held the Catholic belief in Redemptive suffering, the belief human suffering can become meritorious if offered to Jesus Christ and mystically united with His suffering. Because of this belief, in her period of declining health Mother Angelica "instructed her nuns to do everything to keep her alive, no matter how much she suffered, because every day she suffered, she suffered for God." EWTN chaplain, Father Joseph Mary Wolfe, MFVA told reporters that Mother Angelica's desire to unite with Jesus in suffering was fulfilled when she "went into her death throes on Good Friday".

In their minds they worry and they accumulate > transgressions. With their births and deaths unending, their suffering is > difficult to [accurately and sufficiently] describe (emphasis added). Even > more so it is because many do not live to their old age ordained by Heaven! > [By saying that] to practice the Tao is also to suffer, I mean that to > maintain the Perfect purely and immaculately, to guard the mysterious and > long for the miraculous, to search for a teacher while struggling, to > undergo hundreds of trials, to keep your heart diligent without failure, to > exert your determination firmly and clearly; these are also the utmost in > suffering.

A letter co-written by Giraldi was published by his alumni magazine in 1999. Near the end of the letter, Giraldi and his co-author wrote: > "Perhaps what is truly unique about the Holocaust is the ability of its > exploiters to preemptively silence their critics. Surely within the > University of Chicago community there must be many who recognize that the > Holocaust industry has gone too far, that the Holocaust is far from being > the central event of the century, and that its message of an exclusivity in > suffering—serving to promote a Zionist agenda—is dubious at best." Giraldi has been criticized for Holocaust denial, as well as antisemitism.

Solomon, The Concept of Suffering in the Bible and in Hinduism, Eastern Baptist Theological Seminary, King of Prussia, 1957. was published by the seminary leading to the award of Master of Theology in Old Testament. Solomon's research work was translated into Telugu and published in 1964 with the title, Images in Suffering (Telugu: బాధయొక్క భావఛిత్రణము) that also appeared in 1993 in the compilation entitled Bibliography of Original Christian Writings in India in Telugu published by the Board of Theological Education of the Senate of Serampore College (BTESSC).Ravela Joseph, Suneel Bhanu (Compiled), Bibliography of Original Christian Writings in India in Telugu, published by the Board of Theological Education of the Senate of Serampore, Bangalore, 1993.

It was not until 1961 that Unitarians and Universalists officially merged into the Unitarian Universalist Association, but clearly there was an affinity much earlier than that! Although the church was fortunate in suffering no major damage during the Civil War, that came to an end during two natural disasters in 1885 and 1886. The Cyclone of 1885hurricane in 1885, with winds of 125 mph, bore down on Charleston, creating havoc and blowing out all of the windows in the Nave of the church .Side windows from 1885 The new side windows, donated by Unitarian churches in Boston, are in the Art Nouveau style and contrast sharply with the traditional windows in the Chancel.

Abel then told Cain that in murdering him, he would carry the weight not only of his sin but also of the sins of his victim: "'For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong.'" The victim, as a result, in suffering the injustice, would be forgiven his own sins and the murderer, while being warned, would consequently increase his own sin. Abel preached powerfully and reminded Cain that the punishment for murder would be that he would spend the afterlife in the fires of Hell.

In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaa; Sanskrit: त्रिलक्षण, trilakaa) of all existence and beings, namely impermanence (aniccā), non-self (anattā) and unsatisfactoriness or suffering (duḥkha)., Quote: "All phenomenal existence [in Buddhism] is said to have three interlocking characteristics: impermanence, suffering and lack of soul or essence." These three characteristics are mentioned in verses 277, 278 and 279 of the Dhammapada.Maggavagga: The Path Dhammapada Chapter XX, Translated by Acharya Buddharakkhita (1996) That humans are subject to delusion about the three marks, that this delusion results in suffering, and that removal of that delusion results in the end of suffering, is a central theme in the Buddhist Four Noble Truths and Noble Eightfold Path.

Our galaxy also appears unusually favorable in suffering fewer collisions with other galaxies over the last 10 billion years, which can cause more supernovae and other disturbances. Also, the Milky Way's central black hole seems to have neither too much nor too little activity.Scharf, 2012 The orbit of the Sun around the center of the Milky Way is indeed almost perfectly circular, with a period of 226 Ma (million years), closely matching the rotational period of the galaxy. However, the majority of stars in barred spiral galaxies populate the spiral arms rather than the halo and tend to move in gravitationally aligned orbits, so there is little that is unusual about the Sun's orbit.

The third interpretation is the "unequal victims" theory, which views both Polish gentiles and Jews as victims of Nazi Germany but to a different extent; while equal numbers of each group died, the 3 million non-Jewish Poles comprised 10% of the respective population, but for Polish Jews, the 3 million murdered constituted 80% of the pre-war population. Bergen says that while this view has some validity, too often it ends up engaging in a "competition in suffering" and that such a "numbers game" does not make moral sense when talking about human agony. In response to these three approaches, Bergen cautions against broad generalizations, she emphasizes the range of experiences and notes that the fates of both groups were inexorably linked in complicated ways.

R. A. Markus, Saeculum: History and Society in the Theology of St.Augustine (Cambridge, 1970), pages 149-153 Russell asserts that Confessions 13 is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in suffering for discerning truth. According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person." In Augustine's view, there is such a thing as just and unjust persecution. Augustine explains that when the purpose of persecution is to lovingly correct and instruct, then it becomes discipline and is just.

Zunz wrote in 1855: > "If there are ranks in suffering, Israel takes precedence of all the > nations; if the duration of sorrows and the patience with which they are > borne ennoble, the Jews can challenge the aristocracy of every land; if a > literature is called rich in the possession of a few classic tragedies—what > shall we say to a National Tragedy lasting for fifteen hundred years, in > which the poets and the actors were also the heroes?"Zunz, L. Die Synagogale > Poesie des Mittelalters In 1840 he became director of the Berlin Jewish Teachers' Seminary. He was friendly with the traditional Enlightenment figure Nachman Krochmal whose Moreh Nebuke ha-Zeman (Lemberg, 1851), was edited, according to the author's last will, by his friend Leopold Zunz. Zunz died in Berlin in 1886.

In the Laws of Manu many examples can be found of good or evil deeds of one person being transferred to another person, whether on purpose or not. However, according to Buddhist Studies scholar M. M. J. Marasinghe, the concept of the transfer of merit in early Buddhism is different from pre-Buddhist ideas in several respects: merit is not donated in literal, measurable parts; meritorious acts in relation to the Saṅgha are emphasized; devas do not take any part in it; and it is often a compassionate act towards living beings in the next world who are in suffering. Moreover, anthropologist Charles F. Keyes argues that transfer of merit in Buddhism differs from Hinduism in that no actual substance is exchanged in the rituals, but the transfer is merely abstract.

The old man applies the ointment to Väinämöinen who struggles and thrashes in suffering, but the old man banishes the pain to the pain hill, he applies silken bandages to the wound. The old man informs Väinämöinen that it is the creator not himself doing the healing. Canto X. – Ilmarinen Forges the Sampo Väinämöinen rides away on a horse and after days of riding by the field of Osmo he conjures up a gigantic spruce with golden needles (leaves) and a flower top, and then the Moon to lit it by the top and Otava by the branches. He returns home and goes to the forge of Ilmarinen, tells the smith of his ordeal and asks him to go to Pohjola to marry the maiden in exchange for the forging of the Sampo.

She returned after the war to Văratec Monastery, with a clear conscience: "We, the nuns and the monks, threw ourselves into the uncertainty of life ... for the country and we served faithfully and went to war with all our hearts, to help the wounded for whom we worked with a holy feeling, to help them in suffering... We fulfilled our duty not as men or women, but as soldiers of the Lord and our country, by obeying to the end, till the end of the war." After her aunt's death in 1923, Mother Mina moved to Nămăești Monastery, Argeș County. In the 1930s, with the blessing of Patriarch Miron Cristea, she enrolled at the "Regina Elisabeta" Charity Nursing Institute in Bucharest. At the time of the outbreak of the Second World War, Mother Mina was 45 years old.

In her acceptance speech, a tearful Ra said, "I want to say this to the many girls out there who are in suffering like So- won—it's not your fault. It's OK. Please have strength." Ra again won at the KOFRA Film Awards (organized by the Korean Film Reporters Association), and Uhm Ji-won won Best Actress at the Korean Association of Film Critics Awards. Apart from accolades from critics and audiences for "its focus on family, heartfelt emotion and feel-good message," the film has also drawn criticism for "trying to turn one of the most infamous news stories in recent years into a maudlin piece of mass entertainment," and that "it is too idealistic in depicting how the family overcomes the assault," with some people questioning whether it was right to profit from such a horrible event, no matter the intentions of the filmmaker.

The concept that the dead await a general resurrection and judgment either in blessed rest or in suffering after a particular judgement at death was a common 1st century Jewish belief (see Lazarus and Dives and bosom of Abraham). A similar concept is taught in the Eastern Orthodox churches, was championed by John Calvin (who vigorously opposed Luther's doctrine of soul sleep), and is reflected in some Early Church Fathers. In The Church of Jesus Christ of Latter-day Saints, this verse is used in conjunction with 1 Peter 4:6 to support the belief that in the three days between Christ's death and resurrection, He visited the spirit world and set in motion the work of teaching the gospel to those who didn't receive it during mortality, providing them the opportunity to repent and accept saving ordinances performed on their behalf in Latter-day Saint temples.

The three subdivisions of patience are the > patience to endure insult and injury, the patience to abide peacefully in > suffering, and the patience to investigate doctrine. The three subdivisions > of zeal are the zeal which protects one like armor, the zeal to exert effort > in engendering good, and the zeal to exert effort in benefiting sentient > beings. The three subdivisions of meditation are the meditation of abiding > in happiness, which counteracts all the suffering of passion because it is > non-discriminative, tranquil, very tranquil, and irreproachable; the > meditation that engenders the good quality [of concentration]; and the > meditation that produces benefit for sentient beings. The three subdivisions > of discernment are the discernment that has as its object worldly, > conventional truth; the discernment that has as its object the truth of > ultimate meaning; and the discernment that has as its object the benefiting > of sentient beings.

Patrul Rinpoche (1808–1887), a prominent teacher and author of the Nyingma school of Tibetan Buddhism gives the practice as starting on breathing out, with imagining giving (sending) happiness and the best. Then as breathing in, imagine taking (receiving) in the sufferings. Pema Chödrön, an American Tibetian Buddhist nun in the Shambhala Buddhism tradition (2000), says Tonglen can start on the inhale and gives the instruction as follows: While this might seem like an outrageous thing to do – breathe in suffering and breathe out joy, part of the practice is to work with habitual patterns of mind and "develop the psychological attitude of exchanging oneself for others," as Chogyam Trungpa Rinpoche writes in Training the Mind and Cultivating Kindness. Taking onto oneself the suffering of others and giving happiness and success to all sentient beings seems a heavy task, especially for a beginner in the practice.

The investigation takes many years, and Bernadette is questioned again and again, but the commission eventually determines that Bernadette truly experienced the visions and was visited by the Virgin Mary. Afterwards, Bernadette intends to live an ordinary life, but Peyramale does not think that it is appropriate to turn Bernadette loose in the world and persuades her to become a nun with the Sisters of Charity of Nevers. Bernadette undergoes rigorous spiritual training and works hard at the convent, but she is also subjected to emotional abuse from Sister Vauzou, now the mistress of novices at the convent. Vauzou reveals to Bernadette that she is skeptically jealous of the attention that Bernadette has been receiving as a result of the visions and says she is angry that God would choose Bernadette instead of her, when she has spent her life in suffering in his service.

They were not alone in suffering a relegation hat-trick; Bristol City had completed the first such humiliation in 1982, though they were admittedly a far smaller club whose relegation in 1980 came after just four years in the top flight after an absence of 65 years. Ipswich Town, managed by the former England forward Bobby Robson, re-emerged as a successful side in the 1970s, winning the FA Cup in 1978. They followed this with UEFA Cup glory in 1981 and were also league runners-up and FA Cup semi-finalists that year. They finished runners-up again in 1982, but Robson then departed to manage the England team and the successful side of the late 1970s and early 1980s was gradually broken up. With vast amounts of money being spent on upgrading their Portman Road stadium, there was very little money for the Suffolk club to spend on new players, and they were relegated in 1986.

Frankl identifies three psychological reactions experienced by all inmates to one degree or another: (1) shock during the initial admission phase to the camp, (2) apathy after becoming accustomed to camp existence, in which the inmate values only that which helps himself and his friends survive, and (3) reactions of depersonalization, moral deformity, bitterness, and disillusionment if he survives and is liberated. Frankl concludes that the meaning of life is found in every moment of living; life never ceases to have meaning, even in suffering and death. In a group therapy session during a mass fast inflicted on the camp's inmates trying to protect an anonymous fellow inmate from fatal retribution by authorities, Frankl offered the thought that for everyone in a dire condition there is someone looking down, a friend, family member, or even God, who would expect not to be disappointed. Frankl concludes from his experience that a prisoner's psychological reactions are not solely the result of the conditions of his life, but also from the freedom of choice he always has even in severe suffering.