He hath waited by night and day in such wise that he hath stolen so many of my children that of fifteen I have but four, in such wise hath this thief forslongen them.
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In such wise did Ajax fell to earth Simoeisius, son of anthemion.
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Thus haue I described the terne in such wise as my simple skill is able to performe.
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In such wise, Douglas labored to befog and discredit the issues for which the new party stood.
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In such wise that all the beasts, great and small, came to the court save Reynard the Fox.
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The grinding tools he employs he has contoured in such wise as to produce desired curves free from error.
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But the hands of them that beat him became dry and the hands of the provost also, in such wise that they might not bewield them.
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There are institutes which are entirely ordered toward contemplation, in such wise that their members give themselves over to God alone in solitude and silence, in constant prayer and willing penance.
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The fact that Rachel brought in such wise heads who have nothing to do with Notting Hill gives the lie to the idea that we are an exclusive set who only promote each other.
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In their majority, those communities remained cast away from access to public services and from regular contact with the rest of society, in such wise as to make their social-economic status reflect such exclusion.
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The authentic antiphonary mentioned by the biographer has not as yet been found. What was its character? What is meant by cento ("patchwork")? In the century in which John the Deacon wrote his life of the Saint, a cento meant the literary feat of constructing a coherent poem out of scattered excerpts from an ancient author, in such wise, for example, as to make the verses of Virgil sing the mystery of the Epiphany.
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She has thrown such men as have seemed to me no less strong than > Thor.' Straightway there came into the hall an old woman, stricken in years. > Then Útgarda-Loki said that she should grapple with Ása-Thor. There is no > need to make a long matter of it: that struggle went in such wise that the > harder Thor strove in gripping, the faster she stood; then the old woman > attempted a hold, and then Thor became totty on his feet, and their tuggings > were very hard.
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In such wise the devil walked about and carried, or pretended to carry, his head to different places; and, in the morning, returned it to his body—remaining, as before, alive. This seems to me to be a fable, although the natives affirm that they have seen it, because the devil probably caused them so to believe. This occurred in Catanduanes. The eighth they called osuang, which is equivalent to 'sorcerer;' they say that they have seen him fly, and that he murdered men and ate their flesh.
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In such wise that Mary had the castle Magdalo, whereof she had > her name Magdalene. And Lazarus had the part of the city of Jerusalem, and > Martha had to her part Bethany. And when Mary gave herself to all delights > of the body, and Lazarus entended all to knighthood, Martha, which was wise, > governed nobly her brother's part and also her sister's, and also her own, > and administered to knights, and her servants, and to poor men, such > necessities as they needed. Nevertheless, after the ascension of our Lord, > they sold all these things.
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The ASUC was founded on March 2, 1887. Prior to this, Berkeley had no residence halls, sport teams, or permanent student organizations. The original purpose of the ASUC was "to organize the Student Body in such wise that it might take effective action upon all matter relating to the general welfare of the student body and the University in general."ASUC Constitution of 1887 The organization went on to absorb the Cal Student Store, become the center of student organization oversight, and run all university athletics until the 1960s.
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In such wise that Mary had the castle Magdala, whereof she had > her name Magdalene. And Lazarus had the part of the city of Jerusalem, and > Martha had to her part Bethany. And when Mary gave herself to all delights > of the body, and Lazarus entended all to knighthood, Martha, which was wise, > governed nobly her brother's part and also her sister's, and also her own, > and administered to knights, and her servants, and to poor men, such > necessities as they needed. Nevertheless, after the ascension of our Lord, > they sold all these things.
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So it is with these souls cast into the furnace of my charity, who keep nothing at all, not a bit of their own will, outside of me but are completely set afire in me. There is no one who can seize them or drag them out of my grace. They have been made one with me and I with them." St. John of the Cross wrote: "In thus allowing God to work in it, the soul ... is at once illumined and transformed in God, and God communicates to it His supernatural Being, in such wise that it appears to be God Himself, and has all that God Himself has.
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However, it was not until the Italian economic miracle, when a great number of Southerners migrated to the industrial centers of Northern Italy, that it began to be strictly used (often as a slur) to indicate people from Southern Italy. From terrone later derived Terronia "the land of the Terroni", and the adjective terronico "anything related to the Terroni". The epithet often implies the occurrence of negative stereotypes for the person labelled in such wise, such as laziness, ignorance and lack of hygiene. Similarly, with particular reference to some slang, the term has taken on the meaning of an uncouth person lacking in good manners, like the other Italian words , and .
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Following Vatican Council II,Vatican Council II, Declaration of Religious Freedom 'Dignitatis Humanae', 7 December 1965, para. 2: > This Vatican Council declares that the human person has a right to religious > freedom. This freedom means that all men are to be immune from coercion on > the part of individuals or of social groups and of any human power, in such > wise that no one is to be forced to act in a manner contrary to his own > beliefs, whether privately or publicly, whether alone or in association with > others, within due limits. The council further declares that the right to > religious freedom has its foundation in the very dignity of the human person > as this dignity is known through the revealed word of God and by reason > itself.
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The catoblepas is described in The Notebooks of Leonardo da Vinci: > It is found in Ethiopia near to the source Nigricapo. It is not a very large > animal, is sluggish in all its parts, and its head is so large that it > carries it with difficulty, in such wise that it always droops towards the > ground; otherwise it would be a great pest to man, for any one on whom it > fixes its eyes dies immediately. In The Temptation of Saint Anthony (1874), Gustave Flaubert describes it as: > ... a black buffalo with the head of a hog, hanging close to the ground, > joined to its body by a thin neck, long and loose as an emptied intestine. > It wallows flat upon the ground, and its legs are smothered under the huge > mane of stiff bristles that hide its face.
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A woodcut depicting the Temple at Uppsala as described by Adam of Bremen, including the golden chain around the temple, the well and the tree, from Olaus Magnus' Historia de Gentibus Septentrionalibus (1555). The most famous heathen hof of the Viking Age is that at Gamla Uppsala ("Old Uppsala") in Sweden, which was described by Adam of Bremen around 1070, likely based on an eyewitness description by King Sweyn Estridsen: > That folk has a very famous temple called Uppsala . . . . In this temple, > entirely decked out in gold, the people worship the statues of three gods in > such wise that the mightiest of them, Thor, occupies a throne in the middle > of the chamber; Wotan and Frikko [presumably Freyr] have places on either > side. The significance of these gods is as follows: Thor, they say, presides > over the air, which governs the thunder and lightning, the winds and rains, > fair weather and crops.
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"We have determined to establish publicly in this Mother City of Rome (in hac alma Urbe) an uninterrupted course of prayer in such wise that in the different churches (he specifies the various categories), on appointed days, there be observed the pious and salutary devotion of the Forty Hours, with such an arrangement of churches and times that, at every hour of the day and night, the whole year round, the incense of prayer shall ascend without intermission before the face of the Lord". As in the case of a previously brief of Paul III, the keynote of this document is anxiety for the peace of Christendom. In 1731 Pope Clement XII issued a very minute code of instructions for the proper carrying out of the Quarant'Ore devotion, which is known as the "Instructio Clementina". The Plenary Council of Baltimore approved the Forty Hours Devotion for all Catholic dioceses in the United States in 1866.
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