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257 Sentences With "in rags"

How to use in rags in a sentence? Find typical usage patterns (collocations)/phrases/context for "in rags" and check conjugation/comparative form for "in rags". Mastering all the usages of "in rags" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

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I asked a man in rags sitting against a wall.
The animal was said to be huge, hairy, and dressed in rags.
Dozens of other women, dressed in rags, pushed and shoved behind her, pleading for the same.
Minutes later three trucks arrived, packed with young men, their faces covered in rags and particle masks.
Apprentices at workshops that went bankrupt ended up in rags and in court with their former employers.
A Muslim couple clothed in rags and clutching plastic bags is brought before the Inquisition and executed.
About 4,000 Cherokee died in that long march, stumbling westward in rags after their homes were looted.
Here, Mr. Lazar, his body cloaked in rags, is more diverting than sinister while Ms. Canale borders on glib.
Dressed in rags, they stare into space, next to huge rusted iron machinery that has not turned for decades.
TIERRA BLANCA, Mexico — The calls come often now: another body discovered, broken and left in rags, felled by bullets.
Bhim Bahadur searched frantically until he finally found his daughter, wrapped her leg in rags and tried to find help.
People came to our buyback with guns in paper bags, wrapped in rags, in original cardboard boxes or molded custom cases.
At trial, Garcia Zarate said he had picked up an object wrapped in rags and didn't know a gun was inside.
Dressed in rags, eight-year-old Sadril Amin has brought his malnourished sister, 16-month-old Boila Amin, for a check up.
The men and women in rags and bare feet on the street outside should have taken us for everything that we had.
Men, some with faces wrapped in rags to repel the fumes, shoveled the refuse into a clanking machine that salvages usable metal.
"Photographing a model in a grand prix dress in the midst of Baka pygmies dressed in rags is a provocation," the description reads.
But she turned down the part after learning that the movie began with her character appearing in rags, which she found demeaning and undignified.
After all, you really never know which is a messenger, and who, disguised in rags, might be the hero whose return you've been hoping for.
For the most part they were weakly, stinking, rachitic, pockmarked, in rags — far less well found than the farm animals that were being bought and sold.
You could only see her from the back, an urchin in rags gazing through a window into a bright room where a family dined on roast goose.
I never let the kids go hungry or sent them to school in rags, and we were in absolutely no danger of being reported for child endangerment.
But when those fields are blooming, you can't help but picture slaves dressed in rags, hunched over in the oppressive heat, their hands scarred from years of labor.
According to court documents, when the children were found they were in rags and appeared to have gone days without food, and loaded firearms were within their reach.
He was covered with dust and grime, the sandals that he wore on his feet were in rags, and his drawn face showed the strain he had suffered.
Later, he said he had picked up something with his hands that was covered in rags, he but didn't know it was a gun until it was accidentally discharged.
When I get out of the U22016 train at Berlin's Kottbusser Tor station at 2400 AM on a Thursday, three men dressed in rags raise their beer bottles to greet me.
From Rongtang Town, he brought me a small copper gong, the size of an ox's hoofprint, along with a mallet made from a bamboo chopstick, the thick end tightly wrapped in rags.
But members of Ukrainian nationalist groups say that, instead, the Roma pick pockets, steal scrap metal and foul the city with their presence, often dressed in rags or hand-me-downs while begging.
It's like a powerful thing — it's the same way that Kanye can walk around basically in rags but because he does it so confidently we just go, 'I guess that was the style now.
Zarate and his attorneys had argued the shooting was an accident and that Zarate, who had been deported five previous times, didn't know he was holding a gun when he picked up an object from the ground covered in rags.
Mr. Cobb, a local historian and New York City schoolteacher who lives in Greenpoint, gathered old newspaper clippings reporting that Mr. Mulvany had been found in May 18973 floating in the East River, after weeks of wandering the streets in rags.
This "Creation" is staged by Carlus Padrissa, of the Barcelona-based theater troupe La Fura dels Baus, and it features a 30-foot crane, huge helium-filled balloons, singers submerged in an aquarium, and a chorus dressed in rags and holding iPads.
It illustrates the key historical fact that Africans and African Americans who lived in the 18th- and 19th-century American colonies were not all slaves decked in rags, but also people of means who took pride in their fashion as indicative of their social standing.
At the center of the image is a woman with her clothes in rags and her breasts exposed; lost in a haze of gin, she smiles, and fails to notice that her child has slipped her embrace and tumbled over a railing to its doom.
Authorities raided the compound Friday in an investigation that has yielded a series of startling revelations — including the discovery of the 11 children in rags and word that Wahhaj wanted to perform an exorcism on his son because he thought the boy was possessed by the devil.
He showed up at various literary events dressed more or less in rags, and acted the clown there, as he did for journalists and other interviewers, lying about the facts of his own life and work in ways that made them seem less colorful rather than more.
A few quirkier items stand out as well, such as "No More Woof," a device that supposedly translated dog thoughts into human speech (spoiler alert: it didn't), or "Little Miss No Name," a 1965 Hasbro doll dressed in rags, her hand extended in a begging pose, a teardrop spilling out of her enormous eye.
"The Gloaming" is chillingly cinematic in contrasting East Africa's exquisite landscape with the region's human needs — not just the hungry children in rags torturing dogs for entertainment but the makeshift nature of a society in which doctors have scant access to drugs and even the mortuary has no electricity, so corpses must be stored in a fish factory.
You got my heart you got my soul You got the silver you got the gold You got the diamonds from the mine Well that's all right, it'll buy some time —Mick Jagger & Keith Richards, "You Got the Silver" Plate sin with gold, And the strong lance of justice hurtless brakes; Arm it in rags, a pigmy's straw doth pierce it.
Dolce & Gabbana, the Italian brand that was, for a brief moment at the end of last year, a poster child for cultural ignorance and the comeuppance that can ensue; that was held up as an example of how a fashion brand can so profoundly mess up that repercussions are felt throughout the world; and that was variously seen as having a reputation "in rags" (Forbes) and being in the midst of a "downfall" (Hypebeast), is quietly, but publicly, on its way back.
Despite giving the sermon in 1990, Wright's interpretation of the painting is particularly appropriate today: "In spite of being on a world torn by war, in spite of being on a world destroyed by hate and decimated by distrust, in spite of being on a world where famine and greed are uneasy bed partners, in spite of being on a world where apartheid and apathy feed the fires of racism and hatred, in spite of being on a world where nuclear nightmare draws closer with each second, in spite of being on a ticking time bomb, with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music … to have the audacity to hope" To hope is not the same as to wish.
Hal Reid (1904) Bindley appeared on Broadway and in variety shows, including Heroine in Rags (1887),"Heroine in Rags" Emporia Daily News (January 17, 1887): 1.
Poetry and poets in rags - Poetic obituaries Shrinivas Ramchandra.
At the end of the video, the band are laid down on the group and covered in rags.
Two men, one dressed in an overcoat and one dressed in rags, possess a script detailing their lives and deaths.
Future and NBA YoungBoy sing about their perseverance in rags to riches as well as the hardships they faced on the way.
Some cabmen also had halted at the spot, as well as a young girl, with a yet smaller girl who was dressed in rags and tatters.
Between tours, the band released two more EPs: With Our Wallets Full and Up in Rags, in 2006. Monarchy Music would re-release those EPs as one compilation album titled Up in Rags/With Our Wallets Full in 2006. In summer 2006, Cold War Kids signed with Downtown Records and started work on their debut album. The album titled Robbers & Cowards was released on October 10, 2006, with sales close to 200,000 copies.
However, Lois managed to defeat the Furies with her spear. Later, Lashina, Stompa, and Mad Harriet were seen dressed in rags in a prison cell after Superman took leadership of Apokolips.Superman #36 (2018). DC Comics.
He preached ideas of bigotry also while in America. In another story, Hitler is seen in the Hellish realm of the demon Mephisto. In Weird War Tales #58 (1977) "Death of a dictator" Hitler kills a raving man dressed in rags before going into suspended animation in the belief history will repeat and he will be able to rebuild the Third Reich. The story ends with our Hitler with long hair being killed in exactly the same manner the raving man dressed in rags was.
The Messenger sets out to cure Horace of his selfishness. After a series of visions, the Messenger reduces Horace to a beggar in rags. Having realized the error of his ways, Horace awakens a changed man.
On the table are the instruments of torture. A prisoner in rags, half-starved, appears before them. The poor man has a good countenance, that adds to the interest. On the other hand is the inhuman gaoler.
Up in Rags/With Our Wallets Full is a collection of early recordings by the American indie rock band Cold War Kids. After a surge of internet buzz and a heavy touring schedule in 2006, Cold War Kids packaged their previous two six- song EPs together as a full-length LP. The album consists of the same recordings on Up in Rags and With Our Wallets Full. The album was released on Monarchy Music as a promotional compilation LP of their very rare first two EPs (which were limited to 500 copies each).
The war cut off imports except from Germany. Prices quadrupled. The Germans provided loans and supplied the army with hardware, especially captured Belgian and Russian equipment. Other supplies were in short supply; the soldiers were often in rags.
Denslow's Mother Goose (1901) As commonly published in the early 1800s, the rhyme was: > Hark, hark! the dogs do bark, Beggars are coming to town. Some in rags, some > in jags, And some in velvet gowns. Various published versions incorporate minor grammatical variations.
All the people aboard are deeply moved by this brave poet, including Li Yan and Liu Wenying. It turns out that the girl in rags is Qiu Shi's daughter. With the help of the passengers aboard, Qiu Shi with his daughter finally regain freedom.
In addition to serialized short stories, he also wrote several plays, including Money talks (1905) and The battle (1908). The latter was a dramatization of his 1907 novel, A king in rags. Many of his works were set in locations outside the United States.
Mama believes the quilt should be used. Even if the quilts "end up in rags," more quilts can simply be made. On the other hand, Dee believes the proper way to preserve her culture is to display the quilt in her home and preserve the quilt itself.
Manzano's biography makes reference to his body as a tool for his mistress's pleasure. His second mistress, Marquesa de Prado Ameno, exercised control by dressing him up. When dressed in fine clothes, he was on his mistress's good side. When dressed in rags, this symbolized her displeasure.
Each of the three tragedians, Aeschylus, Sophocles and Euripides wrote plays, all now lost, telling Telephus' story.Gantz, p. 578. Euripides' play Telephus (438 BC), dramatized Telephus' trip to Argos seeking a cure for his festering wound. In Euripides' account, Telephus disguised himself as a beggar dressed in rags.
The group then decides to take up a mountainside for rice farming. These people work very hard plowing and planting seeds. They are no longer dressed in their fancy clothes, instead, they are barefoot and in rags. While rice farming the seven intellectuals become very close with nature.
The choir, and the Disney family, remember Marceline and his idealistic innocence while the spirit of Walt observes. Lucy appears as an owl exits with Walt. Epilogue Dantine, dirty and in rags, meets the undertaker at the funeral home. He tells him that Walt will be cremated and not frozen.
The memorial was created by Rowan Gillespie, and unveiled in 1997. The sculpture features five lifesize figures dressed in rags, clutching onto their belongings and children. In 2007, similar figures where unveiled in Toronto, Canada's Ireland Park. The two memorials are supposed to show the emigrants leaving famished Ireland for a new life.
To replace his wife, he found a cruel widow who had a very ugly daughter named Patzzi. Her father died eventually. From that time on-wards, the stepmother and Patzzi treated Kongji very unfairly. They starved her, dressed her in rags and forced her to do all the dirtiest work in the house.
Marja confronts Shemeikka then rushes out. Back at Juha’s farm, Marja enters alone in rags, only to be abused again by her mother-in- law. Juha welcomes his wife back, warmly, believing she was taken by force. She tells him of Shemeikka’s new son, and Juha insists they leave to collect the child.
Dastari and the Sontaran Group Marshal Stike carry an unconscious Second Doctor towards the hacienda. Peri is attacked by a humanoid in rags. The Sixth Doctor and Peri find that Peri's attacker was Jamie, who has been hiding all the while. Under hypnosis, Jamie tells the Sixth Doctor that the Sontarans killed the Second Doctor.
When he finds the beauty of Himalaya, he is spellbound by nature and sings his heart out. Putta Joisa finds his old employer, clothed in rags and singing on a ghaat. He helps Vishwanath regain memory. Meanwhile, Toogudeepa sweet-talks Vishwanath's three sons into handing over the ancestral property and takes over Vishwanath's property.
His work suffered dramatically and the last years of his life were spent in poverty. He was usually drunk and often dressed in rags. Finally, he found himself wandering from shelter to shelter. Only the doorkeeper of the MSPSA and Pavel Tretyakov, founder of the Tretyakov Gallery, were present at his funeral in 1897.
She sometimes dressed in rags, and other times in dresses which appeared to be of some worth. In 1873, for example, Selma Lagerlöf described her dressed in an elegant but dirty white summer dress, similar to a wedding dress in the middle of the winter.af Kleen, Björn (11 april 2015). ”Trasfröken – första offret i kraniesamlingen”.
Bolton (1999), 138 The men are dressed in rags and bound with leather harnesses. They are rendered as mostly stoical, although in obvious physical discomfort, with their bodies bowed in toil. The scene is rendered in a white, silvery light which has been described as "almost Venetian".Parker & Parker, 23 In earlier studies, it was dominated by blue tones.
Kleshtch agrees that there is no use feeding a dying woman, and so with a clear conscience he eats the dumplings. The Actor helps Anna down from her high bed and out into the drafty hall. The sick woman is wrapped in rags. As they go through the door, the landlord, Kostilyoff, enters, nearly knocking them down.
Viéi and Viéio (the old man and the old woman) – characters who close the parade in a ridiculous manner, wheezing and pretending to be unable to keep pace. They are dressed in rags and carry a basket containing a child (a doll) and a fiascone of wine. Cantinìe (cantiniere) – run up and down the parade serving drinks.
His feet are wrapped in rags and he wears a nightgown. He is a born drudge taking on the most menial work (the best job was being a delivery man in the story that introduced Pupshaw). In another story, he is amputating his proboscis, a painful task. ;Frank's Pas:Identical creatures that resemble older, less anthropomorphic versions of Frank.
The police and newspaper reporters never explained the fact that the stranger, although dressed in rags, recently had had a professional manicure and was closely shaven. The man had no money on him to pay for such luxuries and the $1.25 paid to him by Wanderer for food and car fare would not have covered these services either.
James Connolly - Poem by Liam MacGabhann The poem was written by Liam MacGabhann.Rising Poems: 'Connolly' by Liam MacGabhann www.independent.ie, January 7, 2016. He wrote in "Rags, Robes and Rebels" that it was based on reading comments made by the son of a Welsh miner who was part of Connolly's firing squad who later asked Connolly's relatives to forgive him.
In more recent times, they have come to be seen as small and wizened. They are often capable of turning invisible and they sometimes appear in the shapes of animals. They are always either naked or dressed in rags. If a person attempts to present a brownie with clothing or if a person attempts to baptize him, he will leave forever.
Brownies are usually described as either naked or clothed in rags. Brownies of the Scottish Lowlands were said not to have noses, but instead had merely a single hole in the centre of their face. In Aberdeenshire, brownies are sometimes described as having no fingers or toes. Sometimes brownies are stated to appear like children, either naked or dressed in white tunics.
Sometimes the blood was soaked up in rags and treated as a holy relic. Originally members were required to receive permission to join from their spouses and to prove that they could pay for their food. However, some towns began to notice that sometimes Flagellants brought plague to towns where it had not yet surfaced. Therefore, later they were denied entry.
Soon after the death of his father, Prince Taj of Sakkar is persuaded to compete for the hand of Princess Yasmine of Baghdad. He is ambushed by agents of his own Wazir, Jaudur. His royal seal is stolen and an innocent man is murdered in his place. Arriving in Baghdad, dressed in rags and hungry, he befriends Hassan, magician and thief.
The acorn grew into a tree and Finette climbed it. One day, her sisters looked into her bag and found her jewelry; they stole it and put stones in its place. After this, one day Finette saw from the tree a dazzling castle. Her sisters stole her clothing and jewelry and left her in rags when they went to it.
Kuhn Prayoon was born on 17 November 1915, the youngest of four children. As a three-year-old child, he began helping his parents peddle fruits and plu. When he was four, he was shamed when a teacher dressed him in rags and made him beg. This experience motivated him to get a good education to escape a life of poverty.
Meanwhile, Magnifico confronts the disguised Dandini, insisting that he choose one of his daughters to marry. Dandini tries to stall, but is forced to admit that he's actually the valet and not the prince at all (duet: "Un segreto d’importanza"). A furious Magnifico and his daughters return home, where they order Cenerentola, back in rags, to serve them. A storm is thundering outside.
Kilmaine continued to serve with the Army of the North, and proved to be one of its ablest officers. Following the victory at Jemappes, the Army of the North comprised 48 infantry battalions and 3,200 cavalrymen. By December, 1792, thanks to the neglect of the Revolutionary Government, these troops were shirtless, shoeless, starving and in rags. Fifteen hundred men deserted.
Resolving to find her, the dove flies all across the land. Eventually he spies her in a remote place, walking with an old beggar woman in rags. He flies down and lights on the shepherdess' finger, cooing. She remarks that it is the most beautiful dove in the world and that if it were a man, she would marry it.
Her cannons were rusty, her crew in > rags, and she was towed by forty oared junks and escorted by a crowd of > light barges. She carried the plenipotentiaries of Tự Đức. Forbin took her > under tow and brought her to Saigon, where the negotiations were briskly > concluded. On 5 June a treaty was signed aboard the vessel Duperré, moored > before Saigon.
He dressed in rags, preferred desolate places over Haroun's palaces, lived on a bite of stale bread. He did not accept favors from or depend on Haroun or those like him. Bahlool considered himself better than the Khalifa and his courtiers because of his way of life. (A Poem) Those with kingly temperaments deserve respect from the chiefs of the kingdom.
At night, the third son turns the eggs into palaces, takes the maiden's clothes from the palaces, and turns the palaces into eggs again. He gives the dresses to the tailor who is paid richly by the King. He visits the shoemaker and other artificers and does the same thing. The youngest maiden recognizes him (in rags), grabs him, and takes him to the palace.
When she did arrive unexpectedly, Alice found Elizabeth dressed in rags. Alice had made many dresses for Elizabeth to wear. She immediately took Elizabeth to the Hallam's estate and they lived in the servants quarters, which occurred during World War II. Both Alice and Elizabeth moved to London where Alice earned £2 a week with room and board. When Elizabeth was 15 her mother got married.
Marie Antoinette tells the story of two parallel lives; that of the infamous Queen of France and that of Margrid Arnaud, a poor woman. Both are the same age, and both are pretty, but that's where the similarities end. While Margrid is roaming the streets of Paris in rags, Marie Antoinette dances and flirts at the Palais-Royal. The French Revolution changes all that.
Ferdinando additionally offers hush money that enables Frederick to marry Charissa. Since it is a comedy, the play ends happily: the final scene delivers a masque and a dance, in which the projectors are revealed to be clothed in rags under their robes. Lady Strangelove agrees to marry the newly sane Sir Ferdinando, and Sir Andrew gives up his quest for Courtly and speculative success.
They went on, but he explained that the Queen of Tír na nÓg had cursed him, and now he must go and marry her. She followed him into the lower kingdom and stayed with a washerwoman, helping her. She saw a henwife's daughter, all in rags, and snipped her rags with the scissors, so she wore cloth of gold. Her mother told the queen, who demanded them.
She received an NAACP Image Award nomination for her voice-over role as Aisha. In 2012, Palmer starred alongside Dolly Parton and Queen Latifah in the film Joyful Noise, released in January 2012. She produced and starred in Rags, a television musical film, as well as voiced Peaches in Ice Age: Continental Drift. In July 2012, Palmer released the single "You Got Me" featuring Kevin McCall.
Upon the death of the emperor in 378 AD Saint Zeno abandoned his military post and sought the ascetic life of a hermit. Near Antioch he took up residence in a cave where he dwelt far from society for some forty years. He became well known for his humility and holiness. His mattress was a stack of grass on stones and he dressed in rags.
The Shaggy Man is a character in the Oz books by L. Frank Baum.Jack Snow, Who's Who in Oz, Chicago, Reilly & Lee, 1954; New York, Peter Bedrick Books, 1988; p. 188. He first appeared in the book The Road to Oz in 1909. He is a kindly old wandering hobo dressed in rags whose philosophy of life centers on love and an aversion to material possessions.
The march over the Alps to Germany proved often difficult and exhausting. Usually their guide was a priest, who was also responsible for ensuring the children had a warm stable to sleep in. The marches were large, organised groups of several thousand children, taken over the snow-covered mountains often still dressed in rags. It was not uncommon for five and six- year-old children to be taken.
She checks her make up briefly in a small compact and proceeds to ride deeper into the town. There is a wide establishing shot of Pink as she moves through the main street. Local residents survey her from the shadows and treat her with mistrust and suspicion. An old woman in rags blesses herself while others, including a young girl and a dirty looking man stare at the stranger open mouthed.
But suddenly he is thrown out of his house, and his bank account has been swiped clean by OPM company. Multiple assassination attempts are made upon him, and he meets Rajan in rags. Rajan reveals the truth to him and challenges him to live for 30 days as he won't reveal the truth to anyone else. Udhay who is left in the streets overnight as he is not needed any longer.
Cosette joins the two sisters and the three play together. Fantine asks the Thénardiers to take care of Cosette while she goes to look for work in her home town. The Thénardiers abuse Cosette, dress her in rags and force her to work, while spoiling their daughters and letting them play. Following their parents' example, Éponine and Azelma are unkind to Cosette and treat her like a servant.
On Chinese New Year's Eve, Sister Ye is dressed in rags, sitting on the curb, selling toys. A young boy buys toys from her, and he is none other than her son, whom she does not recognize. Ye then goes into a rambling rant, scaring the people around her, causing them to disregard this crazy woman. She begs the citizens on Nanjing Road to fight against the Japanese.
He threatened the Bernese with resumed hostilities. Weiss, alarmed by his threats, evacuated the Pays de Vaud, although he had 20,000 men while the French had only 15,000. The French army, which had recently conquered Italy, was in a state of destitution and clothed in rags. The Swiss were ordered to reequip and support the allied army and were charged 700,000 francs for the services of the French army.
Covered in rags, not many people have seen just how much they have changed. The Jachyra, however, unlike the Guardsmen, hate Macaan. He made them into monsters, and they hate him for it. But thanks to the trigger stone in his forehead, Macaan retains complete control - he has to merely think it, and they would all die, due to being implanted with stones connected to the trigger stone.
It's the socialists come to town, None in rags > and none in tags, Swaggering up and down. Elements of the rhyme recur at various points in the poem. It receives extended critical analysis in Allan Rodway's The Craft of Criticism. James Thurbers 1950 fantasy novel The 13 Clocks has a prince deliberately trying to get arrested by the evil Duke of Coffin Castle, who has imprisoned a beautiful princess.
She arrived in Kangding penniless, in rags, and with frost-bitten feet on November 26, 1898. Kangding at that time was the most remote outpost of Christian missionaries in China. She asked the way to the house of the China Inland Mission and there she introduced herself to missionaries Edward Amundsen and James Moyes, who would later become her second husband., is the sole source of information about the Rijnhart's journey.
Maria Luisa McKee (born August 17, 1964) is an American singer-songwriter. She is best known for her work with Lone Justice, her 1990 UK solo chart-topping hit "Show Me Heaven", and her song "If Love Is a Red Dress (Hang Me in Rags)" from the film Pulp Fiction. She is the half-sister of Bryan MacLean, who was best known as a guitarist and vocalist in the band Love.
The story begins with Donald's nephews passing through Shacktown, the most impoverished area of Duckburg. They progressively get more depressed as they see the living conditions there, children of their age dressed in rags and having tired expressions, hunger and sickness evident in many of them. They feel responsible for it and want to help those poor children find some happiness. The Ducks have the idea of organizing a Christmas celebration.
The video for Mutter follows the story of the song, in which Lindemann portrays a monstrous character who kills his mother and then dumps her body in a river before ending up locked in an underground cage. Lindemann has a bald head and is clad in rags for this role, but also portrays a well-dressed character with long hair who is seen rowing a boat in a swamp.
As a friend of the COS, Chiang Ching-kuo, son of the Generalisimo, would visit the CIA club. For an upcoming CIA "hail and farewell" gathering, a particularly lavish costume party was planned, with an Indian tribe theme. The COS and McGehee's "clique" of eight couples attended. During his late night drive home, McGehee saw "hovels of Taiwanese people" who were dressed in rags, in "a struggle to stay alive".
Men died in the snow of hunger, others found food along the way. It became a trial of the greatest intensity, although it was only the road and the elements against which they had to battle; they were not pursued by the French. A week later at Orense they were starving, marching in rags. They reached the port on 12th but awaited for stragglers before embarking for England.
Yeoburn worked alongside director Thom Southerland on a new production of Daisy Pulls it Off, in which he played Mr Scoblowski. The production which had a cast including Suanne Braun, Holly Dale Spencer and Adam Venus, received high critical acclaim from the theatre press. In June 2014 Yeoburn appeared in the role of Ben in Rags (musical) at the Lyric Theatre Shaftesbury Avenue alongside Sebastian Croft, Caroline Sheen and Maureen Lipman.
He is also very frequently offered red and white bibs and children's caps to watch over the health of babies, so that his statue is often decked in rags. He is represented in painting as an old man seated on a rock, holding in his hand a sort of sceptre (a Japanese shaku), or a sutra box and a feather fan. All the other Arahants are usually worshipped in Japan in his person.
When Homer returns to the house with flowers for Marge, Moe panics and jumps out the window. Standing before her in rags, Homer says he can only offer her one thing: complete and utter dependency. Homer wins her over by saying he loves her and needs her to love him because he cannot afford to ever lose her trust again. The family is glad that Homer has returned, although Moe is less than thrilled.
Women surrounded the meeting before it adjourned and started the anlu with the traditional shrill cry. Bartholomew escaped from the meeting being chased by the women to the local priest's house. After a couple of hours, he left and returned home where the women gathered again that night. The women dressed in rags, men's clothing, and traditional vines spent the night following the usual anlu practices of shaming Bartholomew and polluting his yard.
Pablos and the alleged gentleman arrive at the house of Don Toribio Rodríguez Vallejo Gómez de Ampuerto y Jordán, who also claims to be a gentleman. At this house, Pablos encounters various cheats and liars, a cofradía de pícaros y rufianes (confraternity of rogues and ruffians). Pablos, still wishing to become a gentleman, is dressed in rags and patched-up clothing. He is subsequently arrested and thrown into prison, along with his new-found friends.
The involvement of women in rags drew considerable comment during the 1920s. Under a headline "Women and those 'Rags'", a The Star reporter claimed in 1929 that most women students were disdainful of the activities. Miss Paul, a tutor to women students at King's, insisted portentously that "displays of boisterousness were really exclusively men's affairs". However, women clearly played a central role in 1920s rags, including the raid on University College in 1927.
In the Episode "Boxed In" he is ordered to clean some vomit by one of Sammy's newly recruited goons. When he refuses the goon calls him to a chicken foot fight but Bellick defeats him by wrapping his hands in rags soaked in Acetone. When his adversary's senses are irritated because of the fumes, Bellick beats him to death. He consequently becomes very proud and popular in Sona and says he is Delta Force.
On Thursday 20 November 1980 at approximately 10:20pm a fire broke out in the School library. The fire completely destroyed the building along with almost all of its contents, including over 8000 books and a number of school records and historical items. The seat of the fire was under a cabinet in the library office. It is now thought that vandals broke a window and threw in rags, impregnated with something flammable.
For example, there was the account of Arthur Koestler, a Hungarian-British journalist, which described the peak years of Holodomor in these words: > At every [train] station there was a crowd of peasants in rags, offering > ikons and linen in exchange against a loaf of bread. The women were lifting > up their infants to the compartment windows—infants pitiful and terrifying > with limbs like sticks, puffed bellies, big cadaverous heads lolling on thin > necks.
She rarely performed this song in public up until recently, when she sang it at Dublin Pride. Her song "If Love Is a Red Dress, Hang Me in Rags" was personally selected by Quentin Tarantino for his feature film Pulp Fiction. It is the only original song on the soundtrack. In 1992 she released the song "Sweetest Child" which was produced by Youth and featured Robert "Throb" Young from the band Primal Scream.
The failure of the crusade plans left Andreas once more short of money. Bishop Jacques Volaterranus wrote of the poor spectacle Andreas and his entourage made at Rome, covered in rags rather than the purple and silk vestments he had formerly always worn. Nevertheless, Andreas remained an influential figure in Rome until his death. On 11 March 1501, Andreas prominently partook in the ceremonial entry of an ambassador from Lithuania into the city.
"The Antelope" is described as a sloop in the song, with a total of 21 crew, all of whom were formerly fishermen. She is armed with several "cracked" four- pounder cannons. The Antelope has many other faults: she lists to port, and constant pumping is needed to keep ahead of the many leaks in the poorly maintained wooden hull. The Antelope's sails are described as being "in rags", likely the result of poor upkeep.
Giacomo Antonio Melchiorre Ceruti (October 13, 1698 - August 28, 1767) was an Italian late Baroque painter, active in Northern Italy in Milan, Brescia, and Venice. He acquired the nickname Pitocchetto (the little beggar) for his many paintings of peasants dressed in rags. He was born in Milan, but worked primarily in Brescia. He may have been influenced early by Antonio Cifrondi and/or Giacomo Todesco (Todeschini), and received training from Carlo Ceresa.
The right posture (asana) is one that is comfortable and one can maintain for a long time, states the text. The yogi may be dressed in rags or barks. In this posture, asserts the text, the yogi should practice Pranayama, that is proper Puraka (inhalation), Kumbhaka (holding the breath) and Recaka (exhalation) of 16, 64 and 32 matras (beats). Pratyahara, the Upanishad defines as restraining the mind from being driven by the sensory objects.
In episode one, Dredd and Anderson arrive in the future city. They find the whole place to be deserted and in ruins, having arrived after the predicted catastrophe – whatever it was – happened. Exploring, they eventually find signs of life: an emaciated citizen dressed in rags, who flees in terror on seeing them. In spite of their reassurance that they mean him no harm, the citizen commits suicide rather than be taken alive.
Optionally, the game allows the player to enable permadeath, requiring them to restart the game should the player-character die. The player also must consider the type of residents in each district within Wellington Wells and make sure they also do not stand out due to clothing or other appearance aspects. Residents of a wealthy district may become suspicious of the player- character if they are dressed in rags, even if they have taken their Joy.
Thomas Dartmouth Rice as "Jim Crow" 1832 The Jim Crow persona is a theater character by Thomas D. Rice and a racist depiction of African-Americans and their culture. The character was based on a folk trickster named Jim Crow that had long been popular among black slaves. Rice also adapted and popularized a traditional slave song called "Jump Jim Crow" (1828). The character is dressed in rags and wears a battered hat and torn shoes.
The first volume of The Books of Faerie details the fall of the Regent King Obrey and the journey to power of the ruler known as Titania. We first meet her as a small ordinary human girl named Maryrose, dressed in rags, in "England, a long time ago." A cart full of bodies is visible in the background. Her "Gran" sends her for kindling, warning her not to follow the fairy lights, which of course she does.
Kulturminnesøk Tårnpetter was for many years a colorful feature of the urban environment, he dressed in rags and was an urban original. He climbed several times to the top of the tower without ropes with only his hands for example to replace roof tiles. There is a statue a few stone throws from the church at Lillehammer made by Rolf Lunde. A replica has later been cast and today stands outside the National Gallery in Oslo .
This painting has attained iconic status in Palestinian culture. It is perhaps the best-known version of his several representations of the refugee experience of the Palestinians. In the foreground, it depicts a life-size image of an elderly man dressed in rags carrying a walking stick in his left hand while his right hand grasps the wrist of a crying child. A sleeping toddler on his shoulder is resting his cheek upon the old man's head.
The Prince is determined to find the mysterious woman who spoke so honestly about the kingdom. The women of the court, led by stepsister Charlotte, bemoan that the Prince had not chosen any of them to be his love ("Stepsister's Lament"). A wild chase ensues, and the prince and his guards search high and low; they almost catch Ella ("The Pursuit"). Once again dressed in rags, Ella returns to the cottage and remembers how wonderful the Prince was ("He was Tall").
His father, Şevki Kadri, joined the war led by Mustafa Kemal, the general who rebelled against the Ottoman regime and founded the modern Turkish Republic. Şevki Kadri helped organize the local militia but was captured by Greek soldiers and held as a prisoner of war in Greece for three-and-a-half years. The son, named after Mustafa Kemal, was an infant at the time. He was only four years old when his father returned from captivity, a prematurely aged man in rags.
She asks him why he is in the underworld while alive, and he tells her about his various troubles and failed attempts to get home. Then he asks her how she died and inquires about his family at home. She tells him that she died of grief, longing for him while he was at war. Anticlea also says that Laërtes (Odysseus' father) "grieves continually" for Odysseus and lives in a hovel in the countryside, clad in rags and sleeping on the floor.
Eventually the farm falls into disrepair, the family goes broke, and without enough food or clothes, the widow and her children succumb to disease. Only Junius and his lone son by the widow survive. Junius, with his barefoot child and a hired servant as lazy as he, spends his time reading books and having fanciful discussions with his companions, never actually working. Because of this, his son is raised in rags, though well trained to independent thought and flights of the imagination.
Telephus killed many Greeks in addition to Thersander, but was tripped by a vine while fleeing from Achilles. Apollo told Telephus that his wound "would be cured when the one who wounded him should turn physician". So Telephus went to Argos "clad in rags" (as in Euripides' Telephus) and, promising to guide the Greeks to Troy, begged Achilles to cure him, which Achilles did by using rust scraped from his spear. Telephus then showed the Greeks the way to Troy.
After she refuses her father's choice of a husband (the prime minister's son), he contrives a contest to settle the matter: the two men must go to a far destination and the first to return shall marry the princess. They do not go off on an equal footing. The Minister's son is equipped with a fine horse and gold, while the gardener's son is given a lame horse and copper. Traveling swiftly, the minister's son encounters a woman in rags.
Young Jewish women were made to register as prostitutes if they wanted to stay in the city.Miller, Grand Duke Serge Alexandrovich, p. 141 During the expulsion, homes were surrounded by mounted Cossacks in the middle of the night while policemen ransacked every house. In January 1892, in a temperature of 30 degrees below zero, Brest station was packed with Jews of all ages and sexes, all in rags and surrounded by meager remnants of households goods, all leaving voluntarily rather than face deportation.
Within a week of "Margaritaville's" original broadcast date, the online retailer Zazzle and South Park Studios, the official South Park website, released T-shirts and hooded sweatshirts based on "Margaritaville", including shirts with Randy dressed in rags saying "Finger pointing gets us nowhere!" and "We must mock The Economy no longer!" Other shirts included the finance company executive saying "Ooh, yeah, no, you know what, yeah, no..." and an image of The Last Supper-inspired pizza dinner between Kyle and his friends.
The house of Cyrille Durand Durand, a rich bachelor and button merchant, dreams of being a hero, and saving someone's life. He has moved near the river and even hangs around the most dangerous road junctions for a chance. While awaiting an opportunity for such a feat, five years before he had taken in an abandoned Savoyard boy, Jacquot. Then two years ago at the Gare de Lyon Durand found a girl in rags, Pierrette, whom he has helped and found a job.
Ramírez began his career as a soldier in the Spanish Army, fighting against the French occupation in order to maintain the Dominican nationality and identity. He requested assistance from the British army established in Jamaica, to force the French to surrender Santo Domingo. However, the French refused to surrender the colony to the Dominican army, because the Dominicans were dressed in rags, and they said that this fact was an embarrassment for France. So it was France that finally occupied the colony.
Socrates is as good as Diogenes for this purpose; although Alexander is favoured as the king simply because by the Middle Ages he had already become the archetypical conqueror, and was considered the most famous one in history. The encounter appears in numerous Elizabethan works such as John Lyly's play Campaspe. Shakespeare's play King Lear may have been intended to parody this when the King meets Edgar, son of Gloucester, dressed in rags and says "Let me talk with this philosopher".
In his dream, he saw an elderly lady in rags lost in a forest and was asking him the directions to Colva as she wanted to visit her sister named Mahalakshmi. She told him that she made a gruelling journey from Keloshi and had lost her way in the forest. The brahmin willingly showed her the directions to Colva. Pleased with his humility and simplicity, the old lady transformed herself into a prepubescent girl and revealed that she was indeed Shanteri of Keloshi.
Moko was later replaced by Tiaki Omana, in the "second cut". The covenant signed by the men promised they would not rest, and their wives separately agreed that they would go barefoot and in rags to represent the Rātana movement. All four went on to capture the Maori seats between 1932 and 1943. Rātana candidates stood in the 1928 and 1931 general elections and in the 1930 by-election in Western Maori following the death of Maui Pomare, but they did not succeed.
Near the end of the engagement, another Private was wounded. At least one Native American was killed in the engagement. A snowstorm during the night of September 8–9, 1865, caused further problems for the soldiers, most of whom were now on foot, in rags, and reduced to eating raw horse meat. On the morning of September 10, 1865, Cole's, and Walker's column's were encamped near the confluence of the Little Powder River and the Powder River when Native American warriors appeared.
They had also destroyed St. Philomena's Convent, which had been used as a hospital, killing 400 of their own men. After three years of war and deprivation, the city was deep in filth, many of the population had fled to escape the Kempeitai (Japanese military police) and those remaining were in rags. Dacoits (armed bandits) plagued the outskirts and various infectious diseases were rife. Units of the 26th Division moved out along the main roads to link up with Fourteenth Army.
She would allow the more well off children to play with her, but would not allow those dressed in rags anywhere near her. She felt very content in this life, as none of the other children ever had a pretense to be her equal, but this was changed completely by her arrival at the school. She would make plots against the other girls at the school to lower them in status, but would always be foiled. She is much happier now that they can be friends.
Karl Marx and Friedrich Engels are generally considered to have coined the term lumpenproletariat. It is composed of the German word lumpen, which is usually translated as "ragged" and prolétariat, a French word adopted as a common Marxist term for the class of wage earners in a capitalist system. Hal Draper argued that the root is lump ("knave"), not lumpen. Bussard noted that the meaning of lump shifted from being a person dressed in rags in the 17th century to knavery in the 19th century.
As twelve o'clock approaches, she hurries to leave, hoping to prevent the spell from breaking at the ball, which could cause her to get caught by her stepmother or stepsisters. In her haste, she loses one of her glass slippers on the staircase but fails to retrieve it in time. Cinderella hurries into her coach as it prepares to leave. The spell breaks and Cinderella is in rags once more before reminiscing her dance with the prince and thanking her godmother for all she's done for her.
In 1892 Horace Lamb lives on an inherited estate with his wife, their five children, his extended family and a slew of servants including the butler Bullivant. Though Horace is wealthy through his marriage to Charlotte he insists on controlling her money in a miserly way. The ones who suffer the most from his economy are his children (in particular his eldest Sarah) who dress in rags and are constantly cold and hungry. Charlotte and Horace's cousin Mortimer, who is his dependent, plan to run away together.
This syndicate soon evolved into the Bank of England, eventually financing the wars of the Duke of Marlborough and later Imperial conquests. A new way to pay the National Debt, alt=Centre: George III, drawn as a paunchy man with pockets bulging with gold coins, receives a wheel-barrow filled with the money-bags from William Pitt, whose pockets also overflow with coin. To the left, a quadriplegic veteran begs on the street. To the right, George, Prince of Wales, is depicted dressed in rags.
Years later Morrissey considered the song to be the group's "most special." The singer said he was particularly proud of the song's second verse, which included the lines "Though we may be hidden by rags/We have something they'll never have." Morrissey explained that the verse described "how I felt when I couldn't afford clothes and used to dress in rags but I didn't really feel mentally impoverished." In the song's lyrics, Morrissey referenced works by playwright Shelagh Delaney, whom he would reference in several later songs.
At Ostend he fought as if he were mad, and tells us that if Sir Francis Vere were still alive, he would vouch for the narrator's bravery. He complains that even though he fought and defeated the Dutch, the Spanish, and the French, he is now forced to dress in rags and beg for a living. In the epilogue, the narrator decides that he is too good for a life of begging. Instead, he becomes a highwayman and risks the gallows for a life of adventure.
Scene: A vast, underground hall, at first shrouded in almost complete darkness The seventh door has shut behind Ariane and the nurse. They explore the darkness with the aid of a lamp. Ariane is not afraid and believes Barbe-bleue will free them of his own accord: Il est blessé, il est vaincu, mais il l'ignore encore... ("He is wounded, he is defeated, but he doesn't know it yet..."). She finds the other wives hiding in the darkness, dressed in rags and terrified, but alive.
He lived in rags and wore a rope around his neck to indicate that he was a sinner in need of punishment. His parents worried about his health and had to bring him in from the streets. He became a professed member of the Secular Franciscan Order at the church of Santa Maria degli Angeli and became able to devote his life to greater charitable works with their support and discipline. He travelled to Rome in 1300 for the Jubilee that Pope Boniface VIII convoked.
Rogerie was deported to Buchenwald at the end of October 1943, and spent time in a succession of camps, including Buchenwald, Dora, Majdanek and Auschwitz-Birkenau. During the death march he also passed through the camps of Gross-Rosen, Nordhausen, Dora again, and Harzungen. He ended up escaping from the column on 12 April 1945 near Magdebourg, and reentered France alone on 15 May. On arrival in Buchenwald on 1 November 1943, his head was shaved, he was disinfected and sent to the barracks in rags.
Corruption there is rampant, however, and he is unable to find work of any kind: his past service against the Japanese counts for nothing. He sees a notice in the paper that Lizhen has been formally adopted as a goddaughter by the wealthy tycoon Pang Haogong. Destitute, in rags, and at the end of his rope, Zhongliang shows up at her door. Lizhen, who is living in luxury, takes him in and convinces her godfather to employ him in an office job at his company.
That King appears fit and is well-dressed among the other prisoners clad in rags makes the paratrooper suspicious and accusatory as to how that could be. King manages to squelch a premature attempt by resentful underling First sergeant Max to reassert his rank and authority, but that only delays the inevitable. When Marlowe speaks to him before King's departure from the camp, King belittles it, saying "you worked for me, and I paid you". Australian medics arrive and take care of the wounded.
If a Union warship discovered a blockade runner, it fired signal rockets in the direction of its course to alert other ships. The runners adapted to such tactics by firing their own rockets in different directions to confuse Union warships. In November 1864, a wholesaler in Wilmington asked his agent in the Bahamas to stop sending so much chloroform and instead send "essence of cognac" because that perfume would sell "quite high". Confederate patriots held rich blockade runners in contempt for profiteering on luxuries while the soldiers were in rags.
As she laughed triumphantly, snipped fabric fell on the floor in rags until she had no clothes left. The scissors jumped out of her hand and landed on the top shelf of the wardrobe where her old clothes had been hidden and destroyed them as well. The fabric in the room created a tornado that spun around Felicity and carried her across the room; Miss Shears' face appeared in the window and she floated away on a broomstick. In the morning, all of Felicity's trimmed clothes had disappeared and her parents are confused.
Both are said to be hairy and dress in rags and both are said to demand offerings of food or dairy. Like Lares, brownies were associated with the dead and a brownie is sometimes described as the ghost of a deceased servant who once worked in the home. The Cauld Lad of Hilton, for instance, was reputed to be the ghost of a stable boy who was murdered by one of the Lords of Hilton Castle in a fit of passion. Those who saw him described him as a naked boy.
Former guard Ahn Myong-chol describes the conditions in the camp as harsh and life-threatening. He recalls the shock he felt upon his first arrival at the camp, where he likened the prisoners to walking skeletons, dwarfs, and cripples in rags. Ahn estimates that about 30% of the prisoners had deformities, such as torn off ears, smashed eyes, crooked noses, and faces covered with cuts and scars resulting from beatings and other mistreatment. Around 2,000 prisoners, he says, had missing limbs, but even prisoners who needed crutches to walk were still forced to work.
There was a universal conscription law, but almost any one could obtain exemption by payment and in reality only "mozos" were recruited. If there was ever a need for additional recruits, they were gathered by force. The pay of the army went only as far as the generals; the rank and file went about in rags and beg; proper uniform and army boots was non-existent with the soldiers going around barefoot. There was one general for each 100 men and they were the only ones that had dilapidated half boots.
He was clothed in rags and his hair and beard were long. He said that his body was broken but his soul was free, he hoped that Albania would be united and happy. Hoxhi said that the Sultan had told him that he could be released if he would give the names of the other people who were involved, but he had refused to cooperate. Hoxhi had been on the Central Committee the defence of the rights of the Albanian people which supported the ideas of the League of Prizren.
They live clothed, naked or in rags. The Upanishad dedicates the rest of the verses to describing the beliefs of the Paramhamsa monks. For example, The Paramhamsa monks, who are loners, are to be found in deserted houses, in temples, straw huts, on ant hills, sitting under a tree, on sand beds near rivers, in mountain caves, near waterfalls, in hollows inside trees, or in wide open fields. The Upanishad states that these loners have advanced far in their path of reaching Brahman – they are pure in mind, they are the Paramahamsas.
Polygyny has appeared in literature in many different Islamic societies. Indian Muslim literature has traditionally stood divided on its position on polygyny as a justifiable practice. Two Indian authors, Akbari Begum and Bashiruddin Ahmad, revealed in their novels a belief that polygyny is acceptable in certain circumstances; whereas Nazr Sajjad Hyder opposed this notion and completely rejected the practice in her work. Gudar ka Lal (The Ruby in Rags), written in 1907 by Akbari Begum, projected the author's beliefs on a wide range of subjects involving the treatment of Muslim women and girls, including polygyny.
The French soldiers, dressed in rags and forced to eat their watery soupe maigre, gather round licking their lips. Two soldiers in sabots can be seen carrying a cauldron of the grey unappetising soup. The Franciscan friar who greedily rubs his finger in the fat of the beef joint, is thought to be based on Hogarth's friend John Pine. In the foreground, a Highlander, an exile from the Jacobite rising of 1745, sits slumped against the wall, his strength sapped by the poor French fare – a raw onion and a crust of bread.
1880s Two years later, on a scorching hot summer night, Carnehan creeps into the narrator's office. He is a broken man, a crippled beggar clad in rags and he tells an amazing story. Dravot and Carnehan succeeded in becoming kings: traversing treacherous mountains, finding the Kafirs, mustering an army, taking over villages, and dreaming of building a unified nation and even an empire. The Kafirs (pagans, not Muslims) were impressed by the rifles and Dravot's lack of fear of their idols, and acclaimed him as a god, the reincarnation or descendant of Alexander the Great.
A child in rags disrupts their serene boat trip, transitioning the scene to one of Tony as a philanthropist, speaking at a fundraiser for impoverished children. Anton, following the pair into the Imaginarium, appears in the form of an outspoken child and exposes Tony as a fraud. A mob of angry benefactors pursues Tony, and, as the landscape disintegrates, Anton confesses his love for Valentina before falling into a void. Distraught and angry over her father's bargain and a lifetime of hiding the truth from her, Valentina willingly gives her soul over to Mr. Nick.
As they return to the ballroom for the next waltz, Cinderella has completely forgotten about the time in her happiness. However, at the first stroke of midnight, the twelve dwarfs spring from the great palace clock and remind Cinderella of her godmother's warning. Terrified of being unmasked as a lowly servant in rags, she flees from the ballroom to the astonishment of the other guests. Though the Prince pursues her, she vanishes into the night moments before the spell breaks, losing one of her glass slippers in her haste and panic.
Jones lies exhausted in the jungle, unable to find any of the supplies he had hidden. As darkness falls, and the drumbeats become louder and more insistent, he is beset by hallucinations from his past life. When he sees a vision of the man he had murdered in a crap game, he starts running through the jungle, tearing off pieces of his uniform until he is left in rags. He then has visions of a convict gang with a guard, and a slave auction with the auctioneer calling Jones to the block.
However, thanks to Raistlin's intercession, guards discover them and they think that Caramon has attacked Crysania, as he is dressed in rags and she is covered in blood. Crysania is taken to the Temple of Paladine, home of the Kingpriest, and Caramon is taken to the Games of Istar, a colosseum-like arena which pits contestants against each other in mock fights. Raistlin has sent Caramon to the Games so that he can regain his former strength and recover from alcoholism. Unbeknownst to Caramon, Raistlin has in fact bought Caramon for the games.
They decide to move on toward town, where they see a man dressed in rags wearing a plate on his head. Ralph thinks he has found a knife on the ground, but when he goes to pick it up, it turns out that the townspeople were playing an April Fools joke and had covered the underside of the knife with feces. Ralph is ashamed, but he doesn't say anything, and they walk on. In an alley, a wencher grabs Nell and tries to kiss her, but Ralph hits him over the head with his stick.
The return of Himilco to Carthage after abandoning his troops at the mercy of Dionysius did not sit well with the Carthaginian citizens or their African subjects. Although the council of 104 did not crucify him, as unsuccessful Carthaginian commanders normally were, Himilco decided to do the deed himself. He publicly took full responsibility for the debacle, dressed in rags visited all the temples of the city pleading for deliverance and finally bricked himself shut inside his house and starved himself to death. A plague swept through Carthage's African territories weakening Carthage further.
In his memoirs he writes: "At this time I began to experience anger, envy and even hatred towards the landowner and especially towards his children – those young slackers who often strolled past me sleek and healthy, well-dressed, well-groomed and scented; while I was filthy, dressed in rags, barefoot, and reeked of manure from cleaning the calves' barn."Nestor Makhno, The Ukrainian Revolution, trans. Malcolm Archibald and Will Firth, Edmonton: Black Cat Press, 2011, p. xvi Makhno also worked at the Mennonite owned Kroeger plant in Gulyai-Polye.
The Shaggy Man is a kind old wanderer who is dressed in rags. He is also shown to have an unnamed brother who is simply dubbed Shaggy Man's Brother He was a gold miner in Colorado until he ended up in the Nome Kingdom and was taken prisoner by the Nome King who imprisoned him in the Metal Forest. After finding out about his brother's plight 10 years later, Shaggy Man led some of his friends to the Nome Kingdom to rescue him. Afterwards, Princess Ozma allowed him to live in the Land of Oz.
They proceed to the meat market in the pre-dawn hours to sharpen their knives and announce to the owner and other butchers that they plan to kill Santiago. No one believes the threat because the brothers are such "good people", or they interpret the threat as "drunkards' baloney". Faustino Santos, a butcher friend, becomes suspicious and reports the threat to the policeman, Leandro Pornoy. The brothers proceed to Clotilde Armenta's milk shop where they tell her about the plan to kill Santiago, and she notices the knives wrapped in rags.
Han, a thirty-three-year-old gay man, returns to Beijing on vacation from the United States to see his mother. Instead of matchmaking for him as she usually does, she gives him gold jewelry and asks him to go to church with her. That request repulses him, as he does not value religion. The next day when they go to church, he opts out, but before waiting for his mother at the nearby Starbucks, a boy and a girl in rags asks Han and his mother for money.
Around the age of ten, he collided with a streetcar while riding his bicycle and remained unconscious for six days. After he awoke, his behavior became erratic, and he suffered from frequent headaches and memory loss. Described as a "psychotic prodigy," Nelson exhibited increasingly bizarre, manic behaviors in his childhood, such as talking to invisible people, compulsively quoting Biblical passages, and watching female family members undress. His grandmother noted occasions where Nelson would embark to school in freshly-cleaned clothes and return home in rags, as though he had changed clothes with a homeless person.
The few glimpses provided into the Tally Man's past reveal a tragic childhood. Starving and living in rags, the boy who was to become the Tally Man lived with his mother and sister, in constant fear of the criminals who threatened the family for the money his father had borrowed from them years before. After his father died, those same criminals extorted his weekly fee from the deceased man's wife. The boy begged his mother not to pay, but she tearfully replied: "Everybody has to pay the tally man".
Crusader Rabbit was syndicated from 1950 to 1952, totaling 195 episodes (divided into ten "crusades"), and then re-aired for many years. It featured Crusader Rabbit, his companion Ragland T. Tiger ("Rags"), and their occasional nemeses – Dudley Nightshade and Whetstone Whiplash with his sidekick Bilious Green. Some episodes featured Crusader's and Rags' friend Garfield the Groundhog. Ragland Tiger's name came from the jazz tune "Tiger Rag" and his middle initial "T" stood for The (as in Rags The Tiger), while Dudley Nightshade's name was a play on the poisonous plant, "deadly nightshade".
Panteleimon followers lived in abject poverty, being content with bread and water, odivalis in rags and had no personal property. They carefully studied the Scriptures and the Creation of the Church Fathers. Soon after hearing about the sanctity of Panteleimon echoed throughout Thrace and Macedonia, the faithful flocked to him from everywhere. This popular movement aroused the envy of the Greek clergy, on the orders of Bishop Panteleimon of Adrianople was signed first in jail and then was held in different jails of the monastery of Mount Athos.
She claimed that she had been offered a choice either to remain in heaven or return to earth to perform penance to deliver souls from the flames of Purgatory. Christina agreed to return to life and arose that same moment. She told those around her that for the sole purpose of relief of the departed and conversion of sinners did she return. Christina renounced all comforts of life, reduced herself to extreme destitution, dressed in rags, lived without home or hearth, and not content with privations she eagerly sought all that could cause her suffering.
The role of Siuda Baba is performed by a local man who dresses up in rags and blackens his face. He also wears a necklace made of chestnuts or potatoes and a large basket on his back. The same character in Wieliczka carries a large cross in one hand and a soot-dipped whip in the other, and is alone. Siuda Baba walks from house to house accompanied by another man, dressed up as a Gypsy, and four young men wearing traditional Krakowiak costumes, although this requirement is not always met.
Songs in the film include "A Dream Is a Wish Your Heart Makes", "Bibbidi- Bobbidi-Boo", "So This Is Love", "The Work Song" and even "Sing, Sweet Nightingale". With a wicked stepmother and two jealous stepsisters who keep her enslaved and in rags, Cinderella stands no chance of attending the royal ball. When her fairy godmother appears and magically transforms her reality into a dream come true, Cinderella enchants the handsome Prince Charming at the ball, but must face the wrath of her enraged stepmother and sisters when the spell wears off at midnight.
Euripides first attempts to do this by a parody of the scene in which Menelaus arrives dressed in rags. He then uses a parody of Andromeda in which the kinsman as Andromeda laments his fate to the response of his echo, Euripides as Perseus arrives via the crane, and falls quickly in love with her. In the parody, Perseus' love as depicted in Andromeda is transformed to lust. Aristophanes also referenced Andromeda in his 405 play The Frogs, where the god Dionysus states that while reading Andromeda he was smitten with longing for Euripides.
The story takes place in Victorian London, where the story's protagonist/narrator, Henry Adams, has ended up penniless and in rags after a boating accident in the US swept him out to sea. Two very rich and eccentric brothers spot him and give him an envelope with no information. Seeing money inside the envelope, Henry immediately heads for a cheap dining house, and he pulls the money out of the envelope after he eats (in the presence of the proprietor). Inside the envelope is a single peerless bank note for one million pounds sterling.
Churchill-Jodrell died in London on July 24, 1895 and Sargent died in Leeds, Yorkshire, February 3, 1896. One report in 1894 said that he had been seen in London living as a tramp in rags, sauntering aimless and dejectedly about town, at night sleeping in a Salvation Army hostel. Reports in the newspapers after his death said that his last two to three year were spent in Leeds where he had sunk into extreme poverty. He eventually sought help from the Actors’ Benevolent Fund, but it was too late; they took him to the infirmary but he could not be saved.
When Burke's party reached camp LXV on 21 April 1861, spent, starving and in rags, they found it deserted. Brahe's party, having given up hope of seeing Burke and Wills, had left that day for Menindee with six camels, twelve horses, all the clothes and most of the food. Burke decided that as they were in bad shape and had only two camels, they would not be able to catch Brahe's party and would not survive the journey. He decided to make for Mount Hopeless, a journey away, leaving a message of their intentions at camp LXV.
He also plans to make her his bride and the mistress of Castle Dark, his fortress in New York City. Sprat adopts her maiden name, Douglas, since the name Sprat is from a dead past. However, Mr. Dark is killed by Mr. North, the North Wind, before any of his plans are carried through. When Leigh's fellow Fables come to claim the castle as their own following Mr. Dark's death, Leigh dresses in rags and hides in a dungeon, pretending to have been Dark's prisoner, and claims that the reason for her slim figure is that Dark starved her.
Clothed in rags and having walked bare-footed from the Aliwal North concentration camp to his home in Lady Grey after his release, he was thoroughly disgusted with the British and refused to conduct his services in English thereafter. The majority of buildings were constructed around the turn of the century and the village continued to grow and prosper, its heyday being between 1911 and 1945. The advent of the "Wool Boom" of the 1950s provided a brief upsurge but the riches gained were soon spent. At this time, wool was sold for a pound (£) for a pound.
Meanwhile, Burke, impatient for Wright's arrival at Cooper Creek, selected Wills, King and Gray to accompany him to the gulf and left four men under the command of William Brahe, one of the assistants, at camp LXV at Cooper Creek. Burke decided to explore on foot and took provisions for twelve weeks and six camels and a horse as pack animals. It took four months to complete the 1500 miles, and Gray died before they returned to camp LXV at Cooper Creek. When Burke's party reached camp LXV on 21 April 1861, spent, starving and in rags, they found it deserted.
In December 2001, Upritchard co-founded an artist-run space, the Bart Wells Institute, with fellow artist Luke Gottelier in a semi-derelict Hackney warehouse. The Bart Wells Institute ran for about two years and exhibitions were curated by artists including Sam Basu, Brian Griffiths, David Thorpe and Harry Pye. In 2003 Upritchard was shortlisted for the Beck's Futures prize for an installation titled Save Yourself, now in the Saatchi Gallery collection. The installation, featuring a small mummy figure, wrapped in rags lying on the floor vibrating and moaning, surrounded by canopic jars, was shown at the Bart Wells Institute.
Snow White is a princess, and the "fairest of them all". She is described by her stepmother's Magic Mirror as having "hair as black as ebony, lips as red as the rose, skin as white as snow." Though she is first seen in rags at the film's beginning, Snow White is most well known for her iconic dress with a blue bodice, puffy red and blue striped sleeves, an ankle-length yellow skirt with a self-sewn white petticoat and a high white collar. Along with yellow shoes, a brown cape with a red interior, and a red bow in her hair.
Others say that he appears in the shape of a very short man dressed in rags, waving his closed fists in the air looking for a fight. In this case, the indigenous people believe a man must accept his challenge and beat him until he uncovers all the richness he has hidden in the jungle. He who declines this challenge is cursed with the inability to hunt and with foul luck: family and friends turn into enemies, wives leave with other men, etc. Chullachaqui is said to have the ability to turn into any animal of the rainforest.
There are three endings to the game, depending upon if the players are broke or not when the final boss is defeated. Should players be "broke", the final image is that of the players in rags, sitting in the gutter. Attaining a respectable amount of money will see the character well dressed, in a fashionable car with an attractive girlfriend. If the character earns an outstanding amount of money (usually gained by gambling all winnings on the player to win before each round), he is shown as a made man with four girls, in an apartment full of money.
Patten was commissioned a first lieutenant in Captain John Caldwell's 2nd Company of the 1st Delaware Regiment at the beginning of the American Revolutionary War. He was soon promoted to captain of the 1st Company and in February 1779 and was promoted to the rank of major. He fought in every major battle from the Battle of Long Island until the Battle of Camden, where the Delaware Regiment suffered grievous losses, and he was taken prisoner. Paroled in 1781, after the fighting was over, he is said to have walked home alone in rags from Charleston, South Carolina.
Released in 1960, he met Raymond Hains and Jacques Villeglé and officially joined the New Realist group in 1961, a year after its official founding. With pleating, he wanted to renovate the excesses of tissue, which he said "were the guardians of the breath of art to the West, even in periods of decline. Indeed, what would be the victory of Samothrace without his thin wetted coat that made it the ancestor of compressed cars, the ultimate creation that was inspired to me by my lack of financial means". He specialized in rags, female underwear, found at a rag called Chatton.
Played by Michael Palin. Dressed in rags, and sporting a long beard, much like an island castaway, this character would start most of the early shows by struggling to cross a landscape of dangers until he got close enough to the camera to say "It's--", immediately followed by the opening credits and musical theme.Chapman, 1, pp. 55, 81, 130, 2, 45, 75, 166 In one episode, the character had his own talk show, featuring Ringo Starr and Lulu as guests, but was unable to get past his single word catch phrase before being interrupted by Monty Python's opening theme music.
In 1997 he set up an installation of Rwanda works at documenta X in Kassel, Germany. It included ten large confronting 3 v 1.5 m paintings, employing what Gavin Fry describes as “a violent, gut-wrenching expressionism”, to depict the depths of violence and depravity reached at Kibeho; the floor was covered in rags, clothes, and plastic containers.Gavin Fry, George Gittoes (1998), p. 28, with an illustration of the exhibition. In 2014 he returned yet again to the Rwanda material with a series of “synthages”, combinations of photograph, drawing and painting developed in collaboration with printer John Wesley Mannion.
This little fat man, dressed in rags, still leaning on a cane and wearing a hat or head covering, it seemed like the height of abjection and is described as "a horrible animal with three legs". Sancha supported her step-granddaughter in the first year of her reign against other factions. However, the ineffectiveness of the Council of Regency forced the Pope, in his capacity as Overlord, to impose his direct rule by sending a Legate, Cardinal Aimery de Châtelus.Émile-G. Léonard: Histoire de Jeanne Ire, reine de Naples, comtesse de Provence (1343-1382) : La jeunesse de la reine Jeanne, t.
Jamie Andrews then introduced Penny Arcade to John Vacarro. Ventura's long association with avant-garde performance began at age 17, when she became a member of John Vaccaro's Playhouse of the Ridiculous. In 1968, she appeared in painter Larry Rivers film T.I.T.S. In 1969, she starred in the Jackie Curtis play Femme Fatale at La MaMa Etc with Curtis, Mary Woronov, Jayne County and Patti Smith, followed by a small role in the Paul Morrisey / Andy Warhol film, Women in Revolt. In 1970, Arcade was featured in her first interview in Rags Magazine, an alternative fashion magazine.
The return of Himilco, after abandoning his troops at the mercy of Dionysius, did not sit well with the Carthaginian citizens or their African subjects. Although the council of 104 did not crucify him, as unsuccessful Carthaginian commanders normally were, Himilco decided to do the deed himself. He publicly took full responsibility for the debacle, visited all the temples of the city dressed in rags and pleading for deliverance, and finally bricked himself inside his house and starved himself to death. Later, despite the sacrifice done to placate the Carthaginian gods, a plague swept through Africa, weakening Carthage.
Haarmann would then begin paring the flesh from the limbs and torso. This surplus flesh would be disposed of in the toilet or, usually, in the nearby river. Fritz Haarmann (centre) with police detectives, November 1924 The final section of the victims' bodies to be dismembered was invariably the head. After severing the head from the torso, Haarmann would use a small kitchen knife to strip all flesh from the skull, which he would then wrap in rags and place face downwards upon a pile of straw and bludgeon with an axe until the skull splintered, enabling him to access the brain.
Some time during the late 1800s, a ghost story was published about Dr. Mitchell that he was never able to lay to rest. The story tells how a very young girl in rags and threadbare shawl came to his door in bad weather and begged him to come take care of her sick mother. The girl guided Mitchell to the sick woman, who turned out to be a former house servant of his who was suffering from pneumonia. Mitchell helped the woman, then congratulated her on having such a fine daughter, but the woman told him her daughter died a month earlier.
Callis and Dewey described Grisha as follows: :He was an awesome figure: emaciated, barefoot and in rags, with eyes that "looked right through you" and long, shaggy hair. He always wore chains around his neck...Neighborhood children would sometimes run after him, laughing and calling out his name. Older persons, as a rule, viewed Grisha with respect and a little fear, especially when he suffered one of his periodic seizures and began to shout and rant. At such times adult bystanders would crowd around and listen, for they believed that the Holy Spirit was working through him.
Northern journalists and other observers maintained that poor white trash, who were now destitute refugees, "beggars, dependents, houseless and homeless wanderers", were still victimized by poverty and vagrancy. They were "loafers" dressed in rags and covered in filth who did no work, but accepted government relief handouts. They were seen as only slightly more intelligent than blacks. One observer, James R. Gilmore, a cotton merchant and novelist who had traveled throughout the South, wrote the book Down in Tennessee, published in 1864, in which he differentiated poor whites into two groups, "mean whites" and "common whites".
Muslims were non-existent in the State's civil administration and were barred from officer positions in the military. Prem Nath Bazaz, one of the few Kashmiri Pandits who joined the movement for change, described the poor conditions of the Valley's Muslim population as such: > The poverty of the Muslim masses is appalling. Dressed in rags and barefoot, > a Muslim peasant presents the appearance of a starved beggar...Most are > landless laborers, working as serfs for absentee landlords. There was a famine in Kashmir between 1877-9 and the death toll from this famine was overwhelming by any standards.
Portland became Prime Minister, with Fox and Lord North, as Foreign Secretary and Home Secretary respectively. In A new way to pay the National Debt (1786), James Gillray caricatured King George III and Queen Charlotte awash with treasury funds to cover royal debts, with Pitt handing him another alt=Centre: George III, drawn as a paunchy man with pockets bulging with gold coins, receives a wheel-barrow filled with money-bags from William Pitt, whose pockets also overflow with coin. To the left, a quadriplegic veteran begs on the street. To the right, George, Prince of Wales, is depicted dressed in rags.
The return of Himilco after abandoning his troops at the mercy of Dionysius did not sit well with the Carthaginian citizens or their African subjects. Himilco publicly took full responsibility for the debacle, dressed in rags visited all the temples of the city pleading for deliverance and finally committed suicide. The divine was not mollified as a plague swept through Africa weakening Carthage further, and to top things off, the Libyans, angered by the desertion of their kinsmen in Sicily, gathered an army numbering 70,000 men and besieged Carthage itself. Mago, the victor of Catana, (and possibly a member of the Magonid family)Lancel, Serge.
The story begins in a sewer-residing community at an undisclosed location (possibly on Earth). The characters are looking for someone when they find a seemingly decrepit woman in rags. At her request they attempt to help her stand, and she attacks them, beating the larger men easily before Annalee Call (Winona Ryder's character from Alien: Resurrection) identifies herself to the woman, who is revealed to be Ripley #8, the clone of Ellen Ripley (also from Alien: Resurrection). Call then takes Ripley back to her base of operations, where she expresses her sadness that Ripley left her after their promise to stay together after Alien: Resurrection.
For the Golden Age of Couture VIP gala at the Victoria and Albert Museum, Kate Moss wore a vintage 1930s wedding dress in gold satin that was rated 10th in the Debenhams poll. The fabric of the dress was very fragile, and it is largely remembered for tearing apart through the course of the evening, exposing Moss's body beneath and leaving her in rags by the time she left for the after-party. Although the dress was often attributed at the time to Christian Dior, subsequent reports do not link Dior to the dress which, in its destroyed state, was later donated to a fundraiser in aid of Cancer Research UK.
Retrieved 13 March 2013 Miller also collaborated successfully with other writers. She wrote a number of songs at Aldon with soul singer and songwriter Freddie Scott.Biography of Freddie Scott by Jason Ankeny at Allmusic.com. Retrieved 13 March 2013 Working with Roger Atkins in 1965, she co-wrote both "Make Me Your Baby" for Barbara Lewis and "Princess In Rags" for Gene Pitney, and the same year co-wrote "All Of My Life" with Tony Powers, for Lesley Gore. She later worked at Metromedia, and in 1971 co-wrote, with lyricist Estelle Levitt, the BMI award-winning song "Don't Say You Don't Remember", a hit for Beverly Bremers.
Julie Rose, , p.316 She is "tall, blond, ruddy, barrel-like, brawny, boxy, huge, and agile".Les Miserables, transl. Julie Rose, , p.316 Fantine, a struggling single mother, arranges for her daughter Cosette to stay with them, if she pays a regular fee. The Thénardiers treat Cosette very badly, dressing her in rags, selling her clothes for 60 francs in the streets of Paris, forcing her to work, and beating her often. Fantine is eventually reduced to working as a prostitute in order to earn enough money to meet the Thenardiers' demands, as M. Thénardier extorts more money from Fantine by claiming that Cosette is ill.
"Stickfighting Days" is Sierra Leonean writer Olufemi Terry's second short story and the winner of the 2010 Caine Prize for African Writing. It was originally published in the pan-African magazine Chimurenga (vol. 12/13). The story follows a group of glue-sniffing boys in a dump who fight with sticks. Terry said the story originally came into his head as "the idea of street boys in Nairobi, in rags, sniffing glue", adding: "The stickfighting element just popped into my headthere wasn't any obvious connection between the two strands, but somehow I found myself working with these two elements and the story just poured out of me".
The return of Himilco after abandoning his troops to the mercy of Dionysius did not sit well with either the Carthaginian citizenry or their African subjects. Himilco publicly took full responsibility for the debacle, dressed in rags visited all the temples of the city pleading for deliverance and finally committed suicide. The divine was not mollified as a plague swept through Africa weakening Carthage further, and to top things off, the Libyans, angered by the desertion of their kinsmen in Sicily, gathered an army numbering 70,000 men and besieged Carthage itself. Mago, the victor of Catana, (and possibly a member of the Magonid family)Lancel, Serge, Carthage A History, p.
It was also established that Clara had been pregnant a short time before, and a few days later, she was in a normal state, not knowing what happened to her baby. A day later, on May 10, a police commission ordered an inspection of a room occupied by the family, which revealed a tin containing the body of an infant wrapped in rags, thus confirming their suspicions. Grossi explained that the sack was found in a garbage bin belonging to his son Carlos, and that he had killed the baby at Clara's request. He also said that the other baby had been born dead.
The second variety of the lidérc is as a tiny being, a temporal devil, földi ördög in Hungarian. It has many overlapping qualities with the miracle chicken form, and it may also be obtained from a black hen's egg, but more often it is found accidentally in rags, boxes, glass bottles, or in the pockets of old clothes. A person owning this form of the lidérc suddenly becomes rich and is capable of extraordinary feats, because the person's soul has supposedly been given to the lidérc, or even to the Devil. The third variety is as a Satanic lover, ördögszerető in Hungarian, quite similar to an incubus or succubus.
Some of the accounts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. His shrine in Tours became a famous stopping-point for pilgrims on the road to Santiago de Compostela in Spain. His cult was revived in French nationalism during the Franco-Prussian War of 1870/1, and as a consequence he was seen as a patron saint of France during the French Third Republic.
A demo tape of Mac & Maddy was made but has subsequently been lost. Donovan has since the early 1990s changed his stories as regards MacLeod's influence, naming 'Dirty Hugh' or 'Dirty Phil' as his finger picking teacher and John Vanstone as his early guitar mentor, removing MacLeod's name from the story. However, no interviews with him from the 1960s mention either 'Dirty Hugh', 'Dirty Phil' or John Vanstone. A guitarist called 'Dirty Hugh' (so called because he dressed in rags) played at 'The Cock', but he could only strum and flat pick the guitar, he could not finger pick and therefore was unable to teach Donovan that art.
The effect of the scene when Lear and Gloucester meet, two tiny figures in rags in the midst of this emptiness, was said (by the scholar Roger Warren) to catch "both the human pathos ... and the universal scale ... of the scene." Some of the lines from the radio broadcast were used by The Beatles to add into the recorded mix of the song "I Am the Walrus". John Lennon happened upon the play on the BBC Third Programme while fiddling with the radio while working on the song. The voices of actors Mark Dignam, Philip Guard, and John Bryning from the play are all heard in the song.
Pruyn escaped from Port Hudson prior to its surrender in the same manner. According to another account, after White was paroled in April 1865 and following the surrender of the western Confederate forces, he ended his military career by walking (his clothing in rags) to a comrade's family home in Livonia in Pointe Coupee Parish. White's Civil War service was taken as a matter of common knowledge at the time of his initial nomination to the United States Supreme Court, and the Confederate Veteran periodical, published for the United Confederate Veterans, congratulated him upon his confirmation. White was one of three ex-Confederate soldiers to serve on the Supreme Court.
First they have to choose a topic – their options are consumer studies, textiles, child development, nutrition, and domestic economy. Simon Martin is given the task of pulling a voting slip out of a tub; Martin Simon's slip comes out, and the topic he has chosen is "child development". The experiment which Dr. Feltham (an eccentric science teacher who organises the fair) has chosen for child development is 'Flour Babies'. Each boy is given a six-pound bag of flour, in rags to form the look of a baby, and he must care for it at all times, as if it were a real baby.
On arrival as Vicar of Leeds in 1837, Walter Farquhar Hook said he found "the surplices in rags and the books in tatters". Additional to its extensive commitment in the provision of choral services, the choir is known to a wide public through many recitals, recordings and broadcasts and by its regular choir tours - the first tour was held in July 1968 and the 40th anniversary tour, from 22 to 27 July 2008, included singing in Ely Cathedral, King's College Cambridge, the National Musicians' Church St Sepulchre-without-Newgate in the City of London, All Saints Pastoral Centre London Colney and the Chapel of the Royal Hospital Chelsea.
Worse, to rock fans and Deadheads, was the connotation with disco, represented by the tailored white suits the band wore in the photo. However, this was not the intention. Weir had titled the album and his original idea for the back cover was to have the white suits in rags, with the scraggly band lying among empty wine bottles, to convey the joke "Go to Heaven/Go to Hell". With the back cover illustrated instead with a somewhat nondescript phoenix, the humorous dichotomy and winking irony were lost and some buyers mistakenly assumed the Dead were committing to discoeven though much of the album returned to the rock and blues of the band's previous releases.
The Times, 8 July 1799, Official Appointments and Notices Prisoners were not segregated and conditions in the small gaol were described as poor. In 1776 William Smith said it was a place where "riot, drunkenness, blasphemy and debauchery, echo from the walls, sickness and misery are confined within them". Another contemporary account said: > the mixture of scents that arose from mundungus, tobacco, foul feet, dirty > shirts, stinking breaths, and uncleanly carcases, poisoned our nostrils far > worse than a Southwark ditch, a tanner's yard, or a tallow-chandler's > melting-room. The ill-looking vermin, with long, rusty beards, swaddled up > in rags, and their heads—some covered with thrum-caps, and others thrust > into the tops of old stockings.
Egypt: or a Daughter of the Nile, 1890s Sketch by Marguerite Martyn, 1919 At the age of sixteen Ellsler became a regular player with her father's company performing roles ranging from minor bit parts to a leading lady in Shakespearean plays. When she was about twenty-three Ellsler starred at her father's new Euclid Avenue Opera House in the original production of A Heroine in Rags, a comedy-drama written specifically for her by the playwright Bartley Campbell.Effie Ellsler, 87, Retired Actress. The New York Times, October 10, 1942, p. 15 Ellsler's big break came in 1880 when she created the title role in Hazel Kirke at the Madison Square Theatre, New York.
When Leigh's fellow Fables come to claim the castle as their own following Mr. Dark's death, Leigh dresses in rags and hides in a dungeon, pretending to have been Dark's prisoner, and claims that the reason for her slim figure is that Dark starved her. Since her transformation, she has tried gaining favor with King Cole and has been approached romantically by Dr. Swineheart, much to her shock. It is recently revealed that she withheld the last shard from Bigby after he had been turned into glass and shattered by Brandish. Now ready to take on the mantle of Mister Dark, she resurrects Bigby in a feral form and unleashes him onto the Fables.
Feuchtwanger was one of the first to produce propaganda against Hitler and the Nazi Party. As early as 1920 he published in the satirical text Conversations with the Wandering Jew: > Towers of Hebrew books were burned, and bonfires were erected high up in the > clouds, and people burnt, innumerable priests and voices sang: Gloria in > excelsis Deo. Traits of men, women, children dragged themselves across the > square from all sides, they were naked or in rags, and they had nothing with > them as corpses and the tatters of book rolls of torn, disgraced, soiled > with feces Books roles. And they followed men and women in kaftans and > dresses the children in our day, countless, endless.
The march was continued across the rugged mountains on January 1 and 2. On January 3, the rapidly vanishing food supply and the serious condition of the troops made the situation very critical. The men were becoming ill, their clothing were in rags, their feet were swollen and bleeding, and the trail was lost. After a conference with his officers, Major Waller decided to take Lieutenant Halford and thirteen of the men who were in the best condition and push forward as rapidly as possible and send back a relief party for the main column, which was placed under the command of Captain Porter with instructions to go slowly and follow Major Waller's trail.
When the force arrived at what they thought was Fort Whoop-Up at the junction of the Bow and South Saskatchewan rivers on September 10, there was nothing to be seen, as the fort was in fact around away.; The police had expected the area to contain good grazing for their horses but it was barren and treeless.; ; French was forced to abandon the plan to head to Whoop-Up and instead travelled south towards the border, where supplies could be purchased from the United States.; Yet more horses died from the cold and hunger, and many of the men were barefoot and in rags by the time they arrived, having travelled a total of nearly .
According to Markham, Russell wrote the piece for a show called Mr. Rareback, in which the comedian John Mason performed it (and presumably expanded it in improvisation). Mason, Russell, and Markham were all African-American comedians; all performed in blackface. The routine was made famous by Dusty Fletcher on stages such as the Apollo Theater in New York City and in a short film.[Archive.org] Dressed in rags, drunk, and with a ladder as his only prop, Fletcher would repeatedly plunk the ladder down stage center, try to climb it to knock on an imaginary door, then crash sprawling on the floor after a few steps while shouting, half-singing "Open the Door, Richard".
Family being very poor, Ajmer walked bare feet, rain or shine, winters or summers, dressed in rags through thorny paths to school, and yet achieved first division at all school level examinations. There was no electricity in those days, and he would sit at night by a small oil lamp and study, as he would be out helping with all family chores at home and in the fields during daylight. Always under-fed, and malnutritioned, Ajmer had knocking knees as a growing up child, and yet he became Asian champion in sprinting, and an Olympian athlete. Having lost his mother while he was a baby, Ajmer had only one regret having never known his mother.
Later, having fallen in with bad company in the slum area of St Giles, he robbed his grandmother of 17 pounds, and spent the evening getting drunk. His new acquaintances then robbed him of his money and his clothes. Through the efforts of a kindly landlord who took pity on the boy, who he found wandering in the streets dressed in rags, his grandmother was persuaded to take Simms back into her house, but for a month he was kept shackled to the kitchen grate during the day and guarded at night. At the end of the month, he was set free and immediately returned to St. Giles where he was again made drunk and robbed of his clothes.
Handy wrote that Gihon, "has been allowed to visit 'the pen' and has been busy, to-day, taking sundry pictures, to help the Yankee pockets, and bring joy to many a 'rebel' heart at the South." The same day Confederate Army Capt. James Lile Lemmon, 18th Georgia Infantry, noted that the photographer "asked that we sit for our portraits & after some debate among us we agreed as there was no harm in it, but my old uniform was in rags & stained with blood & ect & unfit for a portrait & I was glad that he had among his effects a few Confederate coats one of which I put on & then set for him." Gihon continued to photograph at Fort Delaware until 1870.
A critical food situation was not simplified by the lack of officials, all prominent Nazis having decamped. When some order had been restored, it was found that the Brigade was responsible for 45,000 displaced persons of 22 nationalities in 361 camps. All were in rags and hungry, sanitation was a thing of the past and most of their huts were suffering from bomb damage. In addition, there were 2,000 Polish former prisoners of war, whose condition was hardly better than the displaced persons, and 22,000 German prisoners of war. To replace losses and changes, the 107 Heavy Anti-Aircraft Regiment R.A., 113 Light Anti- Aircraft Regiment R.A, 5th Reconnaissance Regiment and 4th (Durham) Survey Regiment R.A. came under command of the Brigade.
Sarah Churchill, the Whig heroine The story concerns the return to earth of the goddess of Justice, Astrea, to gather the information about private and public behaviour necessary for the proper moral education of a prince in her charge. Astrea encounters her mother Virtue, dressed in rags and little regarded, and the two benefit from their power of invisibility to make their observations, guided by the earthy Lady Intelligence. Together they encounter a succession of scenes displaying public and personal corruption, broken lives, ruined virgins, orgies, seductions, and rapes. The narrative employs the framing device of a conversation between the three allegorical female narrators, who observe, report and reflect upon the patterns of life on the remote Mediterranean island which is the scene of their investigations.
In diaries, letters, and scraps she called "Dreams and Visions", consisting of about 2000 fragments later found bundled in piles of paper in her cabin, she wrote entries such as: "Nov. 26—1918 Papa Tabor's Birthday I owe my room rent & am in need of food and only enough bread for tonight & breakfast .... my shoes and stockings only 1 pair are in rags." An eyewitness described her in 1927 as dressed "in corduroy trousers, mining boots, and a torn soiled blouse .... [with] a blue bandana tied around her head", and went on to say that "her eyes were very far apart and a gorgeous blue". She wandered the streets of Leadville, rags on her feet, wearing a cross, and came to be known as a madwoman.
Kerbouchard returns to the caravan, which has nearly reached the Black Sea, and assists as they contrive rudimentary fortifications, hoping to hold their ground against the Petchenegs until boats arrive to take them to Constantinople. A protracted battle ensues, by the end of which most of the caravan merchants are killed, but Suzanne may have escaped in a small boat, and Mathurin, wounded, hides in the brush and nurses himself gradually back to health, barely surviving to emerge, reclaim his horse, and ride to Byzantium by land, clothed in rags. Casting out Abdullah, a fat storyteller, and taking his place in the market in Constantinople, Mathurin makes a couple of gold coins and an enemy named Bardas. Leaving the market with a man named Phillip, he spends the coins on clothing.
The sect was centred upon the Willson farm and Willson increasingly became the main spiritual and community leader. Involvement in Reform politics brought Willson and his community into direct conflict with the political establishment of the province, in particular Bishop John Strachan of Toronto. Much of Willson’s belief and behaviour cannot be understood except in reaction to the government-supported "hireling clergy" of the colonial Church of England. Willson’s refusal to accept a salary as a minister stood out against the Anglican control of the funds from the Clergy Reserves, the special grant of one seventh of all land in the province rented out for the support of the "official" Church. He dressed in rags in imitation of Christ, and in contrast to the expected demeanour of an ordained minister of God’s word.
Social problems are also an important concern in the novels of Charles Dickens, including in particular poverty and the unhealthy living conditions associated with it, the exploitation of ordinary people by money lenders, the corruption and incompetence of the legal system, as well as of the administration of the Poor Law. Dickens was a fierce critic of the poverty and social stratification of Victorian society. In a New York address, he expressed his belief that, "Virtue shows quite as well in rags and patches as she does in purple and fine linen.". Dickens's second novel, Oliver Twist (1839), shocked readers with its images of poverty and crime: it destroyed middle class polemics about criminals, making any pretence to ignorance about what poverty entailed impossible... Charles Dickens's Hard Times (1854) is set in a small Midlands industrial town.
"Mr Sievwright's situation precluded him from making friends among the white population," a man called Frederic Nesbitt wrote to La Trobe. "Therefore they are now suffering the penalty of having done their duty to the Aborigines." Geelong Police Magistrate Nicholas Fenwick confirmed the family's plight, telling the Superintendent: "Nobody here it appears will give them anything on credit now that Mr Sievwright has been suspended, and how they manage to get their daily bread, nobody can tell, and their children are in rags."F. Nesbitt to La Trobe, April 1843; and Fenwick to La Trobe, 1 May 1843, Colonial Secretary Main Series of letters received, 1826-1982, Item No 4/2627 (1843), Letter 43/3823, NSW State Archives In London, Secretary of State for War and the Colonies, Edward Smith-Stanley, endorsed Gipps' recommendation that Sievwright be dismissed.
This seemingly minor change turned Wright's verb into Obama's noun. Wright had attended a lecture by Dr Frederick G. Sampson in Richmond, Virginia, in the late 1980s, on the George Frederic Watts painting Hope, which inspired him to give a sermon in 1990 based on the subject of the painting - "with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music and praise God ... To take the one string you have left and to have the audacity to hope ... that's the real word God will have us hear from this passage and from Watt's painting."Sermon printed in Preaching Today, 1990. The first draft was written longhand, and Obama reportedly labored over it for some two weeks, often beyond midnight.
In the poem, Ipuwer – a name typical of the period 1850–1450 BCE – complains that the world has been turned upside-down: a woman who had not a single box now has furniture, a girl who looked at her face in the water now owns a mirror, while the once-rich man is now in rags. He demands that the Lord of All (a title which can be applied both to the king and to the creator sun-god) should destroy his enemies and remember his religious duties. This is followed by a violent description of disorder: there is no longer any respect for the law and even the king's burial inside the pyramid has been desecrated. The story continues with the description of better days until it abruptly ends due to the missing final part of the papyrus.
It was remarked that he gave nothing to his relations, saying that the income of the diocese should be spent upon it and its children, the poor. Bernardino de Senna (1629), a Franciscan, had held important posts in his order in different parts of Portugal, where he travelled on foot begging alms, and he had refused two mitres. Becoming general, he lived at Madrid with free entry to the palace, although dressed in rags. Pope Urban VIII named him minister general, and at the age of fifty-eight when he had visited and governed 6000 convents and 280,000 subjects, King Philip presented him to the See of Viseu. Miguel de Castro IV (1633) never took possession, but Dinis de Melo e Castro (1636) in his two years' rule was diligent in his pastoral office, especially in visitations, and was a great benefactor of the Misericórdias of the diocese.
Azmeh Rasmussen conducted a protest outside the NRK- buildings that lasted for five days without any attention from NRK or the largest media. She dressed in rags and had the word "freelancer" written on her chest and expressed her criticism through a painting where dollar bills were glued on a blue background, the logo for the commercial media group Schibsted was depicted as a competition horse, NRK was standing outside the scene, and an anonymous hand was holding a placard with the declaration "Be a weathercock". A few months earlier, Azmeh Rasmussen conducted a protest outside the headquarters of Schibsted with the text: "Freedom of Press in Norway is not for sale on the American Stock Exchange!" In 2014, as she was not receiving attention from large media for her media criticism, Sara Azmeh Rasmussen decided to abandon the Norwegian public debate for good.
The historian George Acropolites reports that the Tsar had Baldwin's skull made into a drinking cup, just as had happened to Nicephorus I almost four hundred years before, yet no evidence has been found to confirm this, unlike the case with Nicephorus I. What is known with certainty, however, is that Kaloyan informed both Pope Innocent III and Baldwin's court of the Emperor's death in prison. A tower of the Tsarevets fortress of the medieval Bulgarian capital, Veliko Tarnovo, is still called Baldwin's Tower. The Knights's honour and the fall of the Latin Empire Word quickly spread around Europe of the defeat of the knights in the battle of Adrianople. Without a doubt, it was a great shock for the world at the time, due to the fact that the glory of the undefeatable knight army was known to everyone from those in rags to those in riches.
After working on this composition for nine months, Orpen painted over all the figures and replaced them with a coffin covered by the Union Jack and flanked by a pair of ghostly and wretched soldiers clothed in rags, actually the figure from the painting Blown Up, Mad, with two cherubs above them supporting garlands of flowers. This painting, now known as To the Unknown British Soldier in France, was first exhibited in 1923 at the Royal Academy. The public voted it picture of the year, but almost all of the critics who reviewed the picture condemned it; and, from a handful of critics and newspapers, Orpen received sustained abuse and was accused of bad taste, technical ineptitude and, for the two figures either side of the coffin, sacrilege. Orpen did receive some letters of appreciation from ex-servicemen and from family members of soldiers who had died in the war, but he still felt the need to issue a statement explaining the picture and his intentions.
Nurse Sarah Gamp (left) from Martin Chuzzlewit became a stereotype of untrained and incompetent nurses of the early Victorian era, before the reforms of Florence Nightingale Dickens's novels were, among other things, works of social commentary. He was a fierce critic of the poverty and social stratification of Victorian society. In a New York address, he expressed his belief that "Virtue shows quite as well in rags and patches as she does in purple and fine linen".. Dickens's second novel, Oliver Twist (1839), shocked readers with its images of poverty and crime: it challenged middle class polemics about criminals, making impossible any pretence to ignorance about what poverty entailed... At a time when Britain was the major economic and political power of the world, Dickens highlighted the life of the forgotten poor and disadvantaged within society. Through his journalism he campaigned on specific issues—such as sanitation and the workhouse—but his fiction probably demonstrated its greatest prowess in changing public opinion in regard to class inequalities.
The title of The Audacity of Hope was derived from a sermon delivered by Barack Obama's former pastor, Jeremiah Wright. Wright had attended a lecture by Frederick G. Sampson in Richmond, Virginia, in the late 1980s, on the G. F. Watts painting Hope, which inspired him to give a sermon in 1990 based on the subject of the painting – "with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music and praise God ... To take the one string you have left and to have the audacity to hope ... that's the real word God will have us hear from this passage and from Watt's painting."Sermon printed in Preaching Today, 1990. Having attended Wright's sermon, Obama later adapted Wright's phrase "audacity to hope" to "audacity of hope" which became the title for his 2004 Democratic National Convention keynote address, and the title of his second book.
Wright has served on the Board of Trustees of Virginia Union University, Chicago Theological Seminary and City Colleges of Chicago. He has also served on the Board Directors of Evangelical Health Systems, the Black Theology Project, the Center for New Horizons and the Malcolm X School of Nursing, and on boards and committees of other religious and civic organizations. Wright attended a lecture by Frederick G. Sampson in Richmond, Virginia, in the late 1980s, on the G. F. Watts painting Hope, which inspired him to give a sermon in 1990 based on the subject of the painting – "with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music and praise God.... To take the one string you have left and to have the audacity to hope... that's the real word God will have us hear from this passage and from Watt's painting."Sermon printed in Preaching Today, 1990.
London also used the expression "the people of the abyss" in his later dystopian novel The Iron Heel (1907). The novel is set in the United States; the "people of the abyss" are described as "men, women and children, in rags and tatters, dim ferocious intelligences with all the godlike blotted from their features and all the fiendlike stamped in, apes and tigers, anemic consumptives and great hairy beasts of burden, wan faces from which vampire society had sucked the juice of life, bloated forms swollen with physical grossness and corruption, withered hags and death's-heads bearded like patriarchs, festering youth and festering age, faces of fiends, crooked, twisted, misshapen monsters blasted with the ravages of disease and all the horrors of chronic innutrition--the refuse and the scum of life, a raging screaming, screeching demoniacal horde" (quoted in Theodore Dalrymple, "The Dystopian Imagination," in Our Culture, What's Left of It (Chicago: Ivan R. Dee, 2005)}, p. 106.
The Neoplatonist philosopher Porphyry of Tyre (c. 232–c. 304) authored the 15 volume treatise Against the Christians, proscribed by the Emperors Constantine and Theodosius II, of which only fragments now survive and were collected by Adolf von Harnack. Selected fragments were published in English translation by J. Stevenson in 1957, of which the following is one example: : > Even supposing some Greeks are so foolish as to think that the gods dwell in > the statues, even that would be a much purer concept (of religion) than to > admit that the Divine Power should descend into the womb of the Virgin Mary, > that it became an embryo, and after birth was wrapped in rags, soiled with > blood and bile, and even worse.J. Stevenson, A New Eusebius: Documents > illustrating the history of the Church to AD 337 (Society For Promoting > Christian Knowledge, 1957; New Edition, revised by W. H. C. Frend, page 257, > 1987).
He became an illustrator much prized for his elegance, his diversity, and the lively character of his drawings, which were converted to engravings either by himself or by such artists as Jacques Adrien Lavieille, Émile Montigneul, and Alfred Revel. He was praised by Théophile Gautier: :Tony Johannot can be called, without fear of contradiction, the king of illustration. Only a few years ago, no novel, no poem could appear in print without an engraving in wood bearing his signature: such heroines of delicate frame, with the necks of swans, flowing hair, imperceptible foot, he has confided to the rice-paper! How many vagabonds in rags, knights armoured from head to foot, tarasques scaled and clawed, he has tossed upon the butter-coloured and canary-yellow covers of novels of the Middle Ages; all the poetry and all the literature, of both ancient and modern times, has passed through his hands: the Bible, Molière, Cervantes, Rousseau, Walter Scott, Lord Byron, Bernardin de Saint- Pierre, Goethe, Chateaubriand, Lamartine, Hugo: he has comprehended all.
Sigismund, fearful of Wallachian treachery, sailed to the Black Sea and Constantinople before making his way home by sea. Those Crusaders who made it across the Danube and tried to return home by land found that the land they were traveling over had already been stripped of forage by the retreating force of Wallachians. Reduced to wandering through the woods in rags and robbed of whatever possessions they had, many of the starved survivors died along the way. Perhaps the most famous of the few who reached home after this journey was Count Rupert of Bavaria, who arrived at his doorstep in beggar's rags and died several days later from his trials. The captives were forced to march the 350-mile length to Gallipoli, stripped of clothing down to their shirts and most without shoes, with hands tied and beaten by their captors. At Gallipoli, the noble captives were kept in the upper rooms of a tower while the 300 prisoners that were the Sultan's share of the common captives were kept below.
In the "Marvellous Bicyclist" act, Edmunda would appear to be riding in mid-air, even perpendicular to the stage. In the "Trilby" trick, she would also appear to have no means of support after he took away two chairs and left her suspended in mid-air. In the "Madame Sans Gene" trick, she would seem to disappear while suspended in a structure above the stage, only to re-appear in the audience. His "Beggar's Dream" act also involved Edmunda, being transformed from a beggar girl in rags to a richly- dressed woman, then to only a skull.The Daily Tribune (Salt Lake City), 29 August 1896, page 11Sunday Times (Sydney), 9 October 1898, page 2 After a brief season in Vancouver, Canada,Dubbo Dispatch and Wellington Independent, 1 December 1899, page 4 Eliason and Edmunda decided to head to New Zealand and Australia, accompanied by management and support staff as well as their first child, Ethel, then aged six,Entry for Ethel Eliason, Salt Lake County Birth Records, 1890–1915, online database, image No 004121037 00175), and his brother, Frank.
Of the original 80 staff recruited some 20 had died, resigned, or otherwise removed from the service and had to be replaced. Edmunds was put in command of this "relief" party of 40 including two other officers, H. Packard and C. Young, which left Port Adelaide on the new steamer South Australian on 29 October 1864, and arrived at Escape Cliffs on 5 December 1864. While in the Territory Edmunds was attached to John McKinlay as surveyor and second in command of his party whose brief was, independently of Finniss, to explore the north between Victoria River and the Gulf of Carpentaria with a view to finding other, perhaps better, settlement sites. It was gruelling work under dangerous conditions in inhospitable country, and became trapped by swollen rivers in the Wet Season, and were forced to eat their horses to stay alive, and returned to the coast on a makeshift raft constructed of saplings and horse hide, finally returning to the depot emaciated, shoeless and in rags, but they had made a preliminary survey of the site of present-day Darwin and the upper reaches of Daly River.
From Wady-Halfa they set out towards the west, alone but for four camels. After days of walking through the monotonous heat and sandstorms, they have exhausted most of their food supplies and two of the camels have died but eventually they spot the rock of Anubis – and suddenly it appears that there might be something tangible in Hugh's conjectures after all. The pair make their way slowly towards the rock, only to realise as they approach that the mass of white specks they have seen glinting in the sun at the base of the rock are human bones, none of which have been there for more than ten years... Nearby is a half dead man, dressed in rags who is speaking the ancient language of Kamt, before he dies he tells them that he has been thrown out of Kamt as a punishment. All ways into the valley appear to be sealed and impassable so, down to their last few days of supplies, Mark and Hugh wait by the main gate in the hope that another criminal will be expelled – giving them a chance to enter.
From 937, Abu Yazid began to openly preach holy war against the Fatimids. His movement was the spiritual heir to a number of tendencies endemic in the Maghreb: the Ibadi movement, with its anti-Arab and pro-Berber chauvinism and its insistence that leadership belonged to the "best Muslim", in marked contrast to the Fatimids' claims to a hereditary imamate; the anti-imperial traditions of the great Berber Revolt against the Umayyad Caliphate in 740; and the strong messianic traditions of the Maghreb, which had welcomed and sheltered the Alids persecuted by the Abbasid Caliphate, and which would recur throughout history, culminating in the messianic empire of the Almohads. Abu Yazid himself cut a messianic figure: his appearance fitted the signs of a prophet in Islamic messianic tradition, such as a mole on his shoulder; of advanced age, dressed in rags and lame, he rode a donkey, which gave him the nickname "Man on the Donkey" or "Lord of the Donkey" (). The "awaited prophet who would come riding on an ass" was a figure with a long tradition in Judaic, and later Islamic, eschatology, was associated with Jesus and Muhammad, and was emulated by several would-be prophets during the early Islamic centuries.

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