78 Sentences With "in olden times" | Random Sentence Generator

This wasn't a problem back in olden times, when the setting of the sun ended light exposure for the day.

Back in olden times, I once went a dozen years without any photo of myself in existence except my press passes.

In olden times, Sandler movies would open reasonably well in theaters, then enjoy a long life on pay TV and other platforms.

Am I big enough to say I like the Resistance, both the version set in space and the version set in olden times?

Example: in olden times, I would be a jester who was famously slaughtered after making a mean joke about the town's beloved pig.

In olden times, you were supposed to wear the gem that corresponded with that particular month in order to receive the crystal's benefits, explains Montúfar.

Every year I approach it knowing that in olden times, pre-FDA, stuffing first came to life being shoved back into the empty cavity of a bird.

Fundamentally, though, I think what makes Game of Thrones so compulsive is it answers a question we have all, in secret moments, asked: how would I have done back in olden times?

The property, a mews house which in olden times would have been used to stable horses, is connected to his adjoining home, a townhouse, and offers a subterranean fitness suite and cardio area, according to planning documents.

New York doesn't have the highest payroll like in olden times but acquiring Stanton for nothing is the exact reason we've come to hate the Yankees over the past two decades, and that hate is back stronger than ever.

Granted, this was probably much more satisfying in olden times, when turkeys were the size of Volkswagens and roamed hither and yon across the frozen wastelands of nascent America, devouring any Pilgrims unfortunate enough to be accused as witches and cast out of their lean-to.

And then—again in olden times, in the past—when you went to school and opened your fresh new workbook for January and went to write the date in the top right-hand corner of the page—or left-hand corner, depending on how deranged and insistent your teachers were—you would write last year's date, and then have to scrub it out with pen and write it again, and, oh god you've gone over the edge just rip the page out and start again.

Bergsland, Knut (1967). "Lapp dialectal groups and problems of history". Lapps and Norsemen in olden times. Bergen: Instituttet for sammenlignende kulturforskning XXVI.

The name is a vernacular transformation of Kanakagiri (Kanaka = gold and Giri = Hill). In olden times it was said that the town adjoining the hill was called Kanakapatnam.

In 1992, Paktha and Pha Oudom Districts were reassigned from Oudomxay Province. In olden times, Houayxay town was a marked crossroad trading centre between Yunnan Province of China and Thailand, particularly for Chinese goods.

In olden times houses used to adjoin and have common walls. In modern constructions one sees this in the construction of condominiums or so-called flats only. It is still in vogue in villages for economic reasons.

In olden times these clothes, except the skautbúningur, kyrtill and hátíðarbúningur, were worn daily by people of all ages and classes. Today they are worn by many on ceremonial occasions such as the National day, Birthdays and Weddings.

Salt mining is another lucrative industry. Production is mostly for industrial use. In olden times there was a flourishing trade in palm tree products which has gradually declined over a period of time. Agriculture is practiced on a small scale.

Pakaur, Dhulian, Paschim Punropara, Sahibganj are the nearby Cities to Bishanpur. In olden times Bishanpur village was one of the biggest trading center of Barharwa. Now people go to Kendua for shopping, which is 1 km away. Every Saturday there will be Haat (small market) in Kendua.

Vazhakkulam comes from 'vazha' which means banana in Malayalam and 'kulam' which means pond in Malayalam. There were a lot of banana planatations in olden times and there were many ponds to irrigate these plantations. That can be the reason for this pretty name of the village.

The five following types of costume are all recognized as Icelandic National costumes. However both the kyrtill and skautbúningur were designed in the 19th century from scratch as ceremonial costumes, while the faldbúningur, peysuföt and the upphlutur are traditional daily wear of Icelandic women in olden times.

Killing over 240,000 people, the tremors of the earthquake were felt both figuratively and literally amidst Beijing's political instability. A meteorite also landed in northwestern China, and the authorities told people not to believe as in olden times that these events were omens and signs from the heavens.

Today it does not have such importance because of the high network of roads. In olden times, Mala used to be affected by floods in monsoons. The business was not very much concerned because a major mode of transport was through the water itself. Tipu Sultan attacked it.

The story of the Lord Narasimha temple goes back to history. In olden times there was a demon called Hiranya-kashayap who was the king. He was an atheist who envied Lord Narayana (Shri Hari), because his brother Hiranyaksha had been killed by Lord Narayana earlier. Hiranya-kashyap was a self-proclaimed god.

Exorcist's house This house was attached to St Nicholas's church. The position of Exorcist in olden times was one which a Catholic priest could hold as he progressed up the church career ladder. It has a reputation of being haunted. It is believed that a previous occupant dabbled in the black arts here.

A high spring tide around Ynys Gored Goch, 30 March 2006. The strong tidal flow in the Menai Strait creates small whirlpools, hence the name the "Swellies". In olden times, access by rowing boat was restricted by the tides but nowadays modern boats can access anytime. Mains water and electricity were installed in 1997.

It is a practice that people choose to receive the Diksha of Sanyasa from here in olden times. The rites and rituals of the temple are organized and classified according to Sankaracharya's treatise. The other attractions inside the temple are the Pathala Ganga Theertham, Kalabhairava Shrine. Kalabhairava is a ferocious form of Lord Shiva who annihilates everything, i.e.

In olden times when the image was in her own church, the church of St. Gabriel, the faithful come to invoke her help and protection frequently, to obtain from her "Pronto Socorro", from the ills and necessities, Our Lady graciously answered their prayers promptly thereby earning the name of title which she came to be known.

1964, The Music Academy of Madras It is a vivadi rāgam. It is the 4th in the list of 5 Ghana rāgams (Nata (raga), Gaula, Arabhi and Shree ragam being the others).Ragas in Carnatic music by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications In olden times, this rāgam was called Varati, and is said to be more than 1300 years old.

He wrote in his treatise Nuzhat al-Mushtaq (published in Europe as De geographia universali): :In olden times [Ajdabiya] was surrounded by walls, but now only two forts remain standing in the desert. Ajdabiya is four miles distant from the sea. There is no vegetation in the town nor around it. The majority of its inhabitants are Jewish and Muslim merchants.

Saints informed this to the Patwaris (head of the villages in olden times). Patwaris thought that they are saints and they ignored their words. On the same day Sri Ranganatha had appeared in their dreams and whipped them severely. Later in the morning they started searching for these saints, at last they found them and requested to show the place where Sri Rangantha can be found.

English sources often confused the terms Tsarevich and Tsesarevich. Alexei Nikolaevich, the only son of Nicholas II, was the last member of Russian royalty to be called Tsarevich even though he was the Tsesarevich. In olden times, the term was also applied to descendants of the khans (tsars) of Kazan, Kasimov, and Siberia after these khanates had been conquered by Russia. See: Tsareviches of Siberia, for example.

It is said that Springhill got its name from a freshwater spring that was on the site. Much of the land was owned by the Monks family in olden times, but was gradually given away. However, the Monks family still owns part of the land. The oldest (and biggest) landmark in Springhill is likely the Ennis house, an affluent house on the eastern side of Springhill.

It is widely believed that the next Hindu avatar known as Kalki will be born at Sambalpur or Shambhala, as this place was known in olden times. There are several mentions of the place Shambhala in different Hindu and Buddhist religious texts as the birthplace of Kalki. The Mahabharatra (Vana Parva, 190.93–97) and Srimad-Bhagavatam Bhag.12.2.18 give reference of Shambhala as the birthplace.

Atago-do, now called Benkei-do, features a statue of Benkei six feet two inches in height in the posture he stood in when he died at Koromogawa. It was built in the era of Shotoku (1711–1716), replacing an older monument. In olden times the Benkei-do was at the foot of Chusonji hill until it was demolished. The ruins and a single pine tree still remain.

Nowadays Seemantham is often combined with a "Valaikaapu" ritual hosted by the pregnant woman's mother. The Seemantham ceremony is more religious in nature than the Valaikaapu, which is a more informal function. The ceremony itself has its roots in olden times when a woman would depend on the local midwife to deliver her child. In order to ease her passage, this ceremony would be performed to invoke blessings.

This town hosts the biggest market (Malayalam: ചന്ത ) of the locality which was founded by Velu Thampi Dalawa and now run by the Panchayat. This market opens twice in a week on Tuesdays and Saturdays. It attracts producers, consumers and businessmen from the nearby panchayats including Vaikom, Keezhoor and Kaduthuruthy. In olden times the products from the Kottayam Division High Range were sent to Kochi- Alappuzha markets through this market.

The south wall of the tavern was defined by the King's Wall, one of the early city town walls.Memorials of Edinburgh in Olden Times vol.I, Sir Daniel Wilson Edinburgh Ale was supplied to the tavern by Archibald Younger from the Croft-an-Righ Brewery near Holyrood Abbey (which was set up in 1777). The tavern also sold food such as Nor' Loch trout, Welsh rabbit and "puffed herring" (bloater).

The bride's father symbolically offers to the bridegroom a cow as a present. In olden times sons-in-law received real cows as gifts, since that was the most precious asset with which a newly wedded couple could start life. This part of the tradition has been preserved by a symbolical presentation. At the conclusion of the first part of the wedding ceremony, it is customary to present gifts to the bride.

When asked about the continuation of town meetings, he described them as: "not as effective as in olden times, but still stands ready to render us a service." He served a single term, and then returned to his private law practice. He was elected for a second four-year term in 1934 and he was re- elected in 1938, 1942, and in 1946. Baird retired from the bench when his final term expired in 1950.

In olden times, at Kanjoor, there used to be an office of the princely state of Kochi, probably for collection of taxes. This was referred to as Kachery in the local language and the present day town of Kanjoor came to be referred as 'Kacheryparamb'. There used to be a police station also in Kanjoor. Though it was referred to as police station, it was nothing but a police beat room for recording the observations made on their beats.

Khastegāri () is the first step of the traditional Iranian courtship process. In olden times, when it was time for a young man to get married, his family would look for potential brides who came from families of similar standing in the community. Once the man, or his family, had decided on a potential bride, the Khastegāri process would take place. For this ceremony, one or more representatives of the man's family would visit the woman's family.

In olden times, the market was situated next to the waterfront from where the sellers bought its goods directly from the docks. The surrounding street, Red Market Pedestrian Street, is known for its flowers-selling kiosks. A rich variety of seafood produce is available twice daily from mainland China or locally. In addition, meat (third floor), fish (second floor), poultry, vegetables (ground floor), dried food, fresh fruits, flowers and other perishable products (outside at the Red Market Pedestrian Street) are available too.

25th 1877, when sixty men and women sat down to dinner. Ringforts were features of the parish, with excellent examples on the farms of Quinlans and McElligotts of Coolnaleen, Galvin's and Whelan's of Finuge, but sad to relate these no longer exist. In olden times, Finuge was not just a townland, it was a parish that stretched form Dysert to Ballinruddery. There were several townlands in the parish of Finuge including Bealkilla, Kilcrean, Knockamoohane and Ballinruddery, Garryantanavalla, Ballygrennan, Moyassa, Knockanassig, Grogeen.

In olden times, the first group of Chinese people in Malaysia used to be held in high regard by Malays. Some Malays in the past may have taken the word "Baba", referring to Chinese males, and put it into their name, when this used to be the case.Names and Surnames among the Malays Names and Surnames among the Malays This is not followed by the younger generation, and the current Chinese Malaysians do not have the same status as they previously had.

Choe also made observations about China's topography in each of the towns and villages he visited. His documenting of exact locations can aid historians in pinpointing old and lost places and structures. In his description of Suzhou, he wrote: > In olden times, Suzhou was called Wukuai. It borders the sea in the east, > commands three large rivers and five lakes, and has a thousand li of rich > fields … Le Bridge is inside the wall and separates Wu and Changzhou > counties.

It is introduced by one of the characters as "the old Scottish rite of the burning cross. It will send a thrill of inspiration to every clansmen in the hills." It is further elaborated that > In olden times when the Chieftain of our people summoned the clan on an > errand of life and death, the Fiery Cross, extinguished in sacrificial > blood, was sent by swift courier from village to village. This call was > never made in vain, nor will it be to-night in the new world.

The name ‘Dabak’ is a derivative of the Sanskrit word ‘Devark’ According to Historian Rajmohan Nath, In olden times, times there was scarcity of water, and the by the regional language Lang Kha means the same, hence the name of the place came into being. During that time the place was a barren land. During the British Invasions water was brought by wagons and this place was also made the base camps. It was only after the 1950 Assam–Tibet earthquake that the water level raised again.

As in English, adverbs in French are used to modify adjectives, other adverbs, verbs, or clauses. Most adverbs are derived from an adjective by adding the suffix -ment, usually to its feminine form (-ment is analogous to the English suffix -ly): e.g. anciennement "anciently", "of old", "in olden times"; grandement "greatly"; lentement "slowly"; though there are some systematic deviations (e.g. patient → patiemment "patiently", malaisé → malaisément "uneasily"), some adverbs are derived irregularly (bon "good" → bien "well") and others do not derive from adjectives at all.

An indigenous art form is the Meke, which may incorporate the seasea (women's fan dance) or a meke wesi (men's spear dance). It is usually a narrative of an important event such as a war, a chiefly installation, or even a scandal. Some mekes are generations old, and form an important part of Fiji's oral history. In olden times, the meke was considered to be an oracle from the gods, and the Dau ni vucu, or composer, would often go into a trance before a performance.

In olden times it enabled Dwarfs to travel between the western and eastern fronts of the range. Though its importance has much declined since then and after the Dwarfs had forsaken the mines and watchposts on the eastern frontier. In the present times it must be guarded vigilantly for invading Orcs and Goblins moving from their eastern lairs use it as one of their main attack routes. The Karak Kadrin Dwarfs guard it fiercely against these intruders The Silver Road is a central route that comes in from the easterly Wolf Lands.

They started selling leaves and started making "Leafware". The Bari are now classified as OBC (Other backward class) in Uttar Pradesh, Rajasthan, Haryana, Maharastra and Delhi. Practically in olden times, Bari people used to collect and dispose the pattals/petals(leaves) on which food was served in massive BHOJ(feeding ritual) to the brahmins and other upper caste people conducted by Kings, and used to get paid for that. Presently bari community just like all other backward communities has grown up and came out to do all sorts of jobs.

Stoke Charity is a small village on the River Dever that lies within the Wonston (where the 2011 Census was included) civil parish in the City of Winchester district of Hampshire, England. Its nearest town is Winchester, which lies approximately 6.1 miles (9.9 km) south-west from the village. In past centuries, the manor was also known as Old Stoke,The Hampshire Antiquary and Naturalist, Volumes 1-2, p. 89: "The stream was re-crossed at Old-stoke or Stoke Charity, now a bridge, but probably in olden times a ford..." still remembered in the street name "Old Stoke Road".

The pomegranate is regarded as a symbol of fertility in China. Introduced to China during the Han Dynasty (206BC–220AD), the pomegranate () in olden times was considered an emblem of fertility and numerous progeny. This symbolism is a pun on the Chinese character 子 (zǐ) which, as well as meaning seed, also means "offspring", thus a fruit containing so many seeds is a sign of fecundity. Pictures of the ripe fruit with the seeds bursting forth were often hung in homes to bestow fertility and bless the dwelling with numerous offspring, an important facet of traditional Chinese culture.

Novljani () was a medieval Serb tribe, which became the component part of the Drobnjaci tribe in Old Herzegovina (in Montenegro). According to folklore, the Novljani was a Serb tribe that settled Bosnia at the time of the Serb settlement in the Balkans, then later crossed into the Banjani plateau in Old Herzegovina. From there, the Novljani and other Serb tribes pushed out the native population towards the Tara and source of Morača, and towards the south, Podgorica, and then settled and divided the conquered lands between themselves. This happened in olden times, surely prior to the 13th century.

"Pepa" is a hornpipe which has been used during Bihu celebrations since ancient times. It was mostly blown by the Deori priests in olden times to imitate the music needed to summon Tian gods, much like the Shofar used by Jews. Instruments similar to Pepa are also found among other Bodo-Kachari groups like GaroBuffalo-horn is used as a music instrument among GarosPicture of a man playing a Garo Buffalo-horn, TripuriTripuri Horn Trumpet, DimasaDimasa Muri trumpet, etc. The Tibetans, Khmers(Austroasiatic) and ancient Chinese also used similar instruments named Rwa-dun and Sneng for religious rituals.

Not all went the length of the road, but in 1818 when a census was taken to determine whether the Illinois population was sufficient for statehood, settlers lined the old route. It was a belt settlement from the Ohio at Shawneetown to the Mississippi at Alton . . . All across the state the generation whose fathers had traveled the Goshen Road blessed the men of Goshen who needed salt and built a road." John Reynolds, later Governor of Illinois, adds, "In the fall of 1808 a wagon road was laid off from Goshen settlement to the Ohio River salt works which in olden times was called The Goshen Road.

The curse became a favourite theme in Hungarian literature. A poem written in 1832 by the great 19th century Romantic poet, Mihály Vörösmarty, explains the origin of the curse as the bloody wars fought for the territory of Hungary in ancient times: The Curse “Men!” said the Pannon god of bane in olden times “I bestow to you a happy land; you should fight for, if you want her.” So great, brave nations fought dauntlessly for her, And the Magyar won a bloody victory at last. Oh, but contention remained on the souls of the peoples: the land Can never become happy under this curse.

The Church vestibule was restored for the 200-year-Jubilee in 1972 by recommendation of the Chief Inspector of Historic Buildings. It houses a grave plate cast at Mørland foundry in Kjølebrønd, in olden times a very busy place, south along the Kil fjord. The foundry was operational 1641–65 and the grave plate is from 1643 with the name Anna Krefting on it, probably the wife of Herman Krefting, who operated the foundry in its first years. The old entrance door displayed on the south wall is from the old stave church as are the wooden entrance pillars on both sides of the door to the church nave.

There is one myth that the mythological founder of the Chechen nation, Turpalo-Noxchuo (Chechen Hero, who Chechens are descended from "like sparks of steel"), was raised by a fabled, loving "Wolf Mother". Old Chechen lore holds that the sheep was actually originally created for the wolf to enjoy, but man "stole" the sheep from the wolf (this is rather interesting considering that many Chechens in the past have in fact been shepherds). According to the ethnographic historian Jaimoukha, in olden times Chechens used to observe a wolf cult that would prevent lupine raids on sheep, by observing Saturday as being a special day.

This all-day fair, has been a meeting place for travelling retailers, since Ash Wednesday in 1847. It bears the name “Schöppenmarkt” i.e. Shovel Fair, because in olden times the farmers, workmen and housewives from the surrounding area came into town to the market to buy new tools and equipment normally not available in town, among others „Schöppen“, that is the expression for “Schaufel” (shovel) in the regional dialect. Today the retailers come from the whole of Germany, and some even from Belgium and the Netherlands, and offer a wide variety of goods alongside 4 kilometres of street front, for instance kitchen tools, spices, fan- articles, textiles, garden gnomes, horse meat, windscreen wipers, pottery, fruit or smoked fish.

The rainbow story is a symbol of hope with its magic carpet of faith and its noble hero St. George of England in shining armour ready now, as in olden times, to fight and conquer the dragon of evil. Most of the story is set in ‘Rainbow Land’ complete with talking animals, mythical creatures and even a white witch. The first performance took place at the Savoy Theatre, London, 21 December 1911. The play starred Reginald Owen as St. George of England and Lydia Bilbrook as well as a cast of 45 children. The children in the cast included a 12-year-old Noël Coward as well as Esmé Wynne-Tyson, Hermione Gingold and Philip Tonge.

The 'ava server, tautu'ava, serves the cup to the person called, then steps back a respectful distance to wait until the person served has partaken of the beverage. On the 'ava cup being presented to a chief he takes it in his right hand and after a moment's pause, he spills a few drops onto the floor of the house on his right side at the same time speaking a few words in a low tone. Today these words have some Christian significance but in olden times were no doubt a form of prayer to one of the numerous gods. He then raises the cup and says Ia manuia which means be happy or prosperous.

Postcard showing the Cranenburg house(Excelsior Series 11, No. 51, Albert Sugg a Gand; ca. 1905): Cranenburg, from the windows of which, in olden times, the Counts of Flanders, with the lords and ladies of their Court, used to watch the tournaments and pageants for which Bruges was celebrated, and in which Maximilian was imprisoned by the burghers in 1488 (Bruges and West Flanders, George W. T. Omond, Illustrated by Amédée Forestier, 1906. Project Gutenberg Edition.) In the last half of the 19th century, Bruges became one of the world's first tourist destinations attracting wealthy British and French tourists. By 1909 it had in operation an association called 'Bruges Forward: Society to Improve Tourism.

Svarog represents Prav itself and soul, Perun represents Yav and flesh, and Svetovit represents Nav and spiritual power. According to Shnirelman, this triune vision and associations were codified by Yuri P. Mirolyubov and further elaborated by Valery Yemelyanov, both interpreters of the Book of Veles. In olden times, already Ebbo documented that the Triglav was seen as embodying the connection and mediation between Heaven, Earth and the underworld. Adam of Bremen described the Triglav of Wolin as Neptunus triplicis naturae (that is to say "Neptune of the three natures/generations") attesting the colours that were associated to the three worlds, then further studied by Karel Jaromír Erben: white for Heaven, green for Earth and black for the underworld.

The kujawiak involved much collaboration between dancers and musicians in olden times. The dancer would request a specific tune by singing it to the band, often filling lyrical lines with "dana, dana" as an imitation of the sound of an instrument. The first fiddler would then guess how to play the tune from the gestures and movements of the dancer, and the dancer would give the musicians some money. Throughout the dance, the first fiddler would need to watch the dancer's movements closely in order to follow their desired changes in music and tempo – if the musicians were able to follow the dancers well, they were considered a good band, and were paid well and invited back for more dances.

Inside the main temple, pictures of Raja Maharajas of Mewar are also included. In olden times, the service of the temple also came from the worship of King Maharaja _ After this Aurangzeb. In the Somnath Temple of Chittor, the Hindu temple was fragmented throughout India, when the idol of Lord Shree Charbhuja Nath was again entered the jail, after that the hills of Aravali were in the dense forest. Suraji Maharaj of the Gopavans who came to graze the cow, used to feed his cow, in this hills, a cow named Ghori who lived at the back of the hill in the twilight Vela and the whole milk would fall on the ground automatically and then the cow would return to its herd.

Its western opening bypasses The Dwarfen capital city Karaz-a-Karak, while its east is haunted by the Orc-infested ruins of the old Dwarf mine, Mount Silverspear, which is now known more commonly as Mount Grimfang, after the Orcish warlord who captured it. In olden times the pass was the scene of the bloody battles of the Silver Road Wars. Black Fire Pass is originally named Haz-Drazh-Kadrin by the Dwarfs, which literally translates into human tongue as Passage of Black Flame. It forms a divider between the Black mountains and the World's Edge Mountains and is the main route between the lands of the Border Princes, Karaz-a-Karak and the southern regions of The Empire, travelling along the historical Old Dwarf Road.

"In olden times [around 1910-1915] in Dan the Dude's place," it was said, "you could see a hundred con men there at once, and not one of them would be a native New Yorker." According to David Maurer, a professor of linguistics who wrote a history of the American confidence man, the chief function of a "hangout" of this sort was to :"..provide protection to grifters who are in a strange town. There is usually a private back room in connection with the place where only established professionals and "right" people are encouraged to congregate, and from which the general public is excluded. In this connection, an old-timer recalls: "There were always thieves in Dan the Dude's scatter, but no suckers and no dicks.

The English folk legend of a shire oak, under the spreading limbs of which the ancient Anglo-Saxon open-air folkmoots and things were held,Charles Mosley, The Oak: its natural history, antiquity & folk-lore, 1910. is a feature of Merry England: > "In olden times the rude hustings, with its noisy surging crowds, was the > old popular mode of appeal to the people, voter and voteless, a remnant of > Saxon times when men gathered under the shire-oak..."George Howell, One man, > one vote (National Liberal Pamphlet, 15), in Foreign & Commonwealth > Pamphlets, 1880. The Shire Oak legendarium has resulted in a number of toponyms in present-day England. Oaks were often markers where three shires came together, as "Three- shire Oaks" at some of the tripoints of England.

The work begins with 36 consecutive proems forming a separate collection, certainly made by the author of the Midrash. They constitute more than one-fourth of the work47b-52b in the Venice edition, 1545 These proems and, perhaps, most of the annotations, which are arranged in the sequence of the verses,52c-66b originated in the discourses of which, in olden times, the Book of Lamentations had been the subject. The aggadic explanation of this book—which is a dirge on the destruction of the first and second Temples in Jerusalem and the national destruction that came along with it—was treated by scholars as especially appropriate to the Ninth of Av, to the day of the destruction of the Temple, and to the evening before Tisha BeAv.Compare Talmud Yerushalmi Shabbat 15c; Lamentations Rabbah 4:20; Yerushalmi Ta'an.

Enter the Graves liner notes credit Evile as a whole for having written the album's lyrics. In discussing his lyrical contributions during an October 2007 interview, lead vocalist / rhythm guitarist Matt Drake said that he was "really inspired by films"; "First Blood"'s lyrics were inspired by the 1982 film of the same name, whereas "We Who Are About to Die"'s lyrics were inspired by the 2000 epic Gladiator. Inspired by an urban legend about Countess Bathory, the lyrics for "Bathe In Blood" were written by Drake while Evile were recording at Sweet Silence Studios – after penning the track's lyrics, he thought he "had gone too far". "Burned Alive", meanwhile, was about burning witches; reading about witches and "how they were dealt with in olden times", Drake "thought it might be interesting to add a devilish slant to it".

Roeder was born in Germany in 1835 and emigrated to New York City in 1851, when he was fifteen years old. He remained there for six years and then, having heard "wonderful stories of California, and although not interested in the Gold Rush," he came to San Francisco via the Isthmus of Panama, and then south to San Pedro aboard the steamship Senator."Here in Early Pueblo Times," Los Angeles Times, February 21, 1915, page I-10Lamberta Margarette Voget, "The Germans in Los Angeles County California 1850–1900," manuscript, February 1933, with references as noted there "In Olden Times: Recollections of a Pioneer," Los Angeles Times, March 8, 1903, page A-1 He lived for a time at the Bella Union Hotel near the Los Angeles Plaza. He was married to Wilhelmina Huth in 1886, and > the entire town was invited to attend.

Venedi (Slavic), Sarmatian (Iranian) and Germanic tribes on the frontier of the Roman empire in 125 AD. Byzantine sources describe the Veneti as the ancestors of the Sclaveni (Slavs). Ancient Roman and Greek historical sources refer to the early Slavic peoples as Veneti and Spori (allegedly from Greek σπείρω "I scatter grain") in the 1st and 2nd centuries AD, and later in the 5th and 6th centuries also as Antes and Sclaveni. The 6th-century Byzantine historian Jordanes referred to the Slavs in his 551 work Getica, reporting that "although they derive from one nation, now they are known under three names, the Veneti, Antes and Sclaveni" (ab unastirpe exorti, tria nomina ediderunt, id est Veneti, Antes, Sclaveni). Procopius wrote in 545 that "the Sclaveni and the Antae actually had a single name in the remote past; for they were both called Sporoi in olden times".

The river has also been known as the Owikeno River or Oweekayno River, but was renamed: > The lake is about 35 miles long, and connected with the inlet by the > Oweekayno river now known by the name, adopted by the Indians, of Wannuck > (sic); the meaning of which is "poison", as in olden times visitors to the > tribe, evidently unwelcome, had the reputation of dying suddenly, these > deaths being attributed to poison. About 1848 this tribe suffered dreadfully > through a slave raid made by the powerful Bella Bellas, who after inviting > the tribe to a potlatch....awaited their guests in ambush, and as they > unsuspectingly arrived, one canoe after another, poured a deadly fire into > them, killing all the men and capturing the women and children. The > following morning the Bella Bellas advanced on Katil [one of their oldest > and principal villages being on a small island...situated in the lake at the > head of the river.] making a further surprise in which 3 men and 1 woman > were killed and 32 woman and children captured.

A History of Derbyshire (1999) by Gladwyn Turbutt Recorded in a book entitled "Distinguished Alumni of Derby School" by J.M.J. Fletcher and published in 1872 there is a drawing of "St. Helen's House in Olden Times" on the inside front cover which it is believed was the original house given to the Augustinian friars. Its site eventually became a marble workshop and factory, somewhere on the opposite side of King Street from the new St. Helen's House built in 1766 and 1767. While Derby School was in existence almost continuously for more than eight centuries, it was closed for a few years first between 1536 and 1541 as a result of the Dissolution of the Monasteries and then until its re-founding by Royal Charter in 1554Derby School: a Short History 1554 to May 21, 1954 by George Percy Gollin and Roy Christian - published in the Derbyshire Advertiser Magna BritanniaMagna Britannia (volume 5, 1817) by Daniel and Samuel Lysons says of Derby School - Further research of Lewis's Topographical Dictionary of England published in 1848 finds the following supporting evidence relating to Derby School.

In the 1990s, the information bureau used funds to subsidize several feature-length animation works, including Far East's Tsai Chih-chung's original work Zen Taipei Ah-Kuan (禪說阿寬) directed by You Jing-Yuan (游景源). Animation and coloring were produced on the mainland while directing, original concept and editing were all produced in Taiwan, although its box office performance did not fair too well, videotape sales did, and it won the Special Jury Award (金馬獎評審特別獎) at the 31st Golden Horse award. In 1998, Grandma and Her Ghosts (魔法阿媽), directed by Wang Hsiao-ti (王小棣) and with South Korean collaboration, used the theme of Taiwanese local customs and folk beliefs which resonated with the Taiwanese community and was recognized for Best Film at the 1st Taipei Film Festival, but because the Gold Horse Award judges deemed the film's plot to be outlandish, the film missed out on Best animated film award at the 35th Gold Horse Award. Also in 1998, Kang Chin-Ho (康進和) directed Kavalan (少年噶瑪蘭), funded by PTS and filmed by Wang Film Productions, the theme is an aborigine tale handed down in the Kabalan Plain, describing the protagonist transcending space and time to return to the plain in olden times.

Full original text: 門以單馬錫番兩山，相交若龍牙狀，中有水道以間之。田瘠稻少。天氣候熱，四五月多淫雨。俗好劫掠。昔酋長掘地而得玉冠。歲之始，以見月為正初，酋長戴冠披服受賀，今亦遞相傳授。男女兼中國人居之。多椎髻，穿短布衫。繫靑布捎。地產粗降眞、斗錫。貿易之貨，用赤金、靑緞、花布、處甆器、鐵鼎之類。蓋以山無美材，貢無異貨。以通泉州之貨易，皆剽竊之物也。舶往西洋，本番置之不問。回船之際，至吉利門，舶人須駕箭稝，張布幕，利器械以防之。賊舟二三百隻必然來迎，敵數日。若僥倖順風，或不遇之。否則人為所戮，貨為所有，則人死係乎頃刻之間也。 Wang described the people of Long Ya Men as being prone to acts of piracy, and that while the natives traded with Chinese from Quanzhou, Chinese junks on their way back from the Western Oceans (西洋) may be met by pirates there who attacked with two to three hundred perahus (boats). He mentioned that in olden times a chief there found a jewelled head-dress while digging in the ground, and that "the beginning of the year is calculated from the [first] rising of the moon, when the chief put on this head-gear and wore his [ceremonial] dress". He also said the natives would "gather their hair into a chignon, and wear short cotton bajus girded about with black cotton sarongs". The description of the people may be the first known record of the Orang Laut who inhabited the region.