Derek Walcott, "Selected Poems" (1964) (not yet reconciled to his going): History without poetry is just information; Walcott had history flowing through nearly every line along with the Caribbean tides, "Omeros" a masterpiece I murmur out loud though Walcott was in no wise a murmurer.
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"No man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinion in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities," Jefferson wrote.
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Jeanne had a girl's pride in wanting this woman to understand that she was in no wise hurt by Marsac's recreancy.
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The fuse burnt down to the skin and went out, but Cudjo still continued to saw gourds, apparently in no wise incommoded by the burning of the fuse.
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Mundig was regarded as a useful but unexceptional horse whose form was "in no wise to be depended on." "The Druid" (W. H. Dixon) described him as "a very moderate horse". The Sportsman magazine took a different view, describing Mundig as essentially "true as steel", but ruined as a racehorse by his excessively hard race in the Derby.
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No law shall be enacted fixing the maximum amount of wealth allowed to any one individual at a sum less in value than 1,000,000 gold dollars, 25& grains, nine tenths fine. , SECTION 3. The power of levying and collecting taxes for revenue · under the existing articles of the Constitution and the amendments thereto shall be in no wise abridged. SECTION 4.
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Galland was also eager to conform to the literary canons of the era. He cut many of the erotic passages as well as all of the poetry. This caused Sir Richard Burton to refer to "Galland's delightful abbreviation and adaptation" which "in no wise represent(s) the eastern original."Burton, A Thousand Nights and a Night, v1, Translator's Foreword pp.
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Europäische Verlagsanstalt. . p. 79 Kasche's nomination was opposed by Heinrich Himmler, who considered Kasche's SA background as being a problem and characterized him to Rosenberg as "a man of the desk, in no wise energetic or strong, and an outspoken enemy of the SS".Dallin, Alexander (1981). German rule in Russia, 1941-1945: a study of occupation policies. Westview. p.
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His good taste kept him as far from the broadly comic on the one side as his kind heart saved him from the purely cynical on the other. To something of Prior, of Praed and of Hood he added qualities of his own which lent his work distinction in no wise diminished by his unwearied endeavour after directness and simplicity.
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Such restraint aids, moreover, in keeping the members of the family together on the Sabbath. However where a family resides beyond reasonable walking distance from the synagogue, the use of a motor vehicle for the purpose of synagogue attendance shall in no wise be construed as a violation of the Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. . . .
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The Nobles despised and > hated all others and took no thought for usefulness and profit of lord and > men. They subjected and despoiled the peasants and the men of the villages. > In no wise did they defend their country from its enemies; rather did they > trample it underfoot, robbing and pillaging the peasants' goods. The regent, > it appeared, clearly gave no thought to their plight.
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Alliot, unlike Mesme, did not completely comply with Marguerite Louise's desire to be sent to France on the pretext of illness, declaring that the tumour was "in no wise malignant", though he did recommend thermal waters.Hibbert, pp. 293–294. Frustrated at the failure of her plan, to upset Cosimo Marguerite Louise began flirting with a cook in her household, tickling him and having pillow fights.Hibbert, p. 294.
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And whosoever is made a Viceregent by Him, shall be a Viceregent in all the worlds, for this is an act of God. For the will of God can in no wise be revealed except through His will, nor His wish be manifested save through His wish. He, verily, is the All-Conquering, the All-Powerful, the All-Highest.Baháʼu'lláh, quoted in Adib Taherzadeh, The Revelation of Baháʼu'lláh, Vol.
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The Patrons of popular government (contended for in the positions) are for the most part either Separatists, or Semi-separatists, who are as opposite to Presbyteriall government, as they are to Prelacy; as is well knowne to them that know them. And therfore it behooveth Cheshiremen to give righteous judgement, when they take upon them to censure, & in-no-wise confound & jumble together opiniõs & defenders of them soe directly opposite.Thomas Paget, Humble Advertisment p. 13.
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The word tittle is rarely used.nGram: tittle One notable occurrence is in the King James Bible at Matthew 5:18: "For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled" (KJV). The quotation uses them as an example of extremely minor details. The phrase "jot and tittle" indicates that every small detail has received attention.
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Douglas was present at the Battle of Poitiers where he was knighted by the French King. Douglas fought in the King's own Battle, but when the fight seemed over Douglas was dragged by his men from the melee. Froissart states that "... the Earl Douglas of Scotland, who fought a season valiantly, but when he saw the discomfiture he departed and saved himself; for in no wise would he be taken by the Englishmen, he would rather there be slain".Froissart,CLXII, pp.
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A delegation was sent to Rome to ask for clarification. The section in question was Chapter IV, which "strictly enjoins on all the brothers that in no wise they receive coins or money, either themselves or through an interposed person." However, the ministers and custodes have to take the greatest care of their subjects through spiritual friends, according to places and times and other circumstances, saving always that, as has been said, they shall not "receive coins or money".Oliger, Livarius.
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They held from time immemorial the spiritual if not the political government of the nation, and were the arbiters of what the others ought to believe, to revere, and to adore. Yet they were in no wise a priestly caste; they were possessed of no exclusive right to perform functions of a religious nature. Nobili remained for a long time shut up in his dwelling, after the custom of Indian penitents, living on rice, milk, and herbs with water. Once a day he received attendance but only from Brahmin servants.
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Clement was requested to remain in France as the master of a school of learning for boys both noble and common, that was established and supported by Charlemagne. These events may have taken place in the winter of the year 774, after Charlemagne had been in Italy. Clement was regent of the palace school at Paris until his death. It was not until 782 that Alcuin became master of the royal school at Aachen, but even the fame of Alcuin in no wise diminished the acknowledged reputation of Clement.
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4, Oct. 1968 pp. 53–58, reprinted as "The Paradox of Kol Nidre" in Goodman, Phillip, The Yom Kippur Anthology (1971, Phil., Jewish Publ'n Soc.) p. 92. At other times and places during the 19th century emphasis was frequently laid upon the fact that "in the 'Kol Nidrei' only those vows and obligations are implied that are voluntarily assumed, and that are, so to speak, taken before God, thus being exclusively religious in content; but that those obligations are in no wise included that refer to other persons or to non-religious relations."Allg. Zeit.
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Beautiful exhortations follow on the behaviour of the brothers when they go through the world. They are forbidden to ride on horseback, unless compelled by manifest necessity or infirmity (c. iii). The next chapter "strictly enjoins on all the brothers that in no wise they receive coins or money, either themselves or through an interposed person." However, the ministers and custodes have to take the greatest care of their subjects through spiritual friends, according to places and times and other circumstances, saving always that, as has been said, they shall not "receive coins or money" (c. iv).
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The stained glass window of 1891 by F.Huchet et fils and the Carmel factory. The window represents the parable "Laissez venir à moi les petits enfants"/"Suffer little children to come unto me". This stained glass window dates to 1891 and represents the parable related in Luke 18- "But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein".
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Graham, . In 1950, the Committee on Jewish Law and Standards of Conservative Judaism ruled: “Refraining from the use of a motor vehicle is an important aid in the maintenance of the Sabbath spirit of repose. Such restraint aids, moreover, in keeping the members of the family together on the Sabbath. However where a family resides beyond reasonable walking distance from the synagogue, the use of a motor vehicle for the purpose of synagogue attendance shall in no wise be construed as a violation of the Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. . . .
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According to the Jewish Encyclopedia (1906 ed.), > The community did not escape the horrors of the pogrom. Indeed, the very > first pogrom in Russia occurred in Odessa in the year 1859. This was in > reality not a Russian but a Greek pogrom; for the leaders and almost all of > the participants were Greek sailors from ships in the harbor, and local > Greeks who joined them. The pogrom occurred on a Christian Easter; and the > local press, in no wise unfriendly to the Jews, attempted to transform it > into an accidental fight, the Greek colony at that time being dominant in > the administration as well as in the commerce of Odessa.
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With the end of the Great Power alliance at the end of World War II and the beginning of the Cold War, so-called "Browderism" was attacked by the rest of the international Communist movement. They particularly criticized the restructuring of the American party in 1944. In April 1945 the French Communist Party's theoretical magazine, Les Cahiers du communisme, published an article by French party leader Jacques Duclos that declared that Browder's beliefs about a harmonious post-war world were "erroneous conclusions in no wise flowing from a Marxist analysis of the situation."Quoted in Klehr, Haynes, and Anderson, The Soviet World of American Communism, pg. 95.
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Two Yuds in a row designate the name of God Adonai and in pointed texts are written with the vowels of Adonai; this is done as well with the Tetragrammaton. As Yud is the smallest letter, much kabbalistic and mystical significance is attached to it. According to the Gospel of Matthew, Jesus mentioned it during the Antithesis of the Law, when he says: "One jot or one tittle shall in no wise pass from the law, till all be fulfilled." Jot, or iota, refers to the letter Yud; it was often overlooked by scribes because of its size and position as a mater lectionis.
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Denver: A.R.E. Publishing, 1997. In 1950, the Committee on Jewish Law and Standards of Conservative Judaism ruled: “Refraining from the use of a motor vehicle is an important aid in the maintenance of the Sabbath spirit of repose. Such restraint aids, moreover, in keeping the members of the family together on the Sabbath. However where a family resides beyond reasonable walking distance from the synagogue, the use of a motor vehicle for the purpose of synagogue attendance shall in no wise be construed as a violation of the Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. . . .
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Bringhurst,103 Pa. St. 134 (1883) the court held that members of a corporation had no right to vote by proxy at a corporate election unless such right was expressly conferred by the charter or by a bylaw. The attorneys for the plaintiff argued that the common law rules had no application to trading or moneyed corporations where the relation was not personal. The court found, "The fact that it is a business corporation in no wise dispenses with the obligation of all members to assemble together, unless otherwise provided, for the exercise of a right to participate in the election of their officers." At least as early as the 18th century, however, clauses permitting voting by proxy were being inserted in corporate charters in England.
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The walls of the room are painted so that when one stands toward the left, one has the illusion that one is standing in an open-air terrace, lined by pillars, looking out over a continuous landscape. The decoration of the façade, the work of Peruzzi, has almost entirely vanished, but it is documented by an anonymous French artist in a drawing, now held by the New York Metropolitan Museum of Art . To decorate this villa on the Tiber many artists were employed, and just as the style of the villa in no wise recalls the old castellated type of country-house, so the paintings in harmony with the pleasure-loving spirits of the time were thoroughly antique and uninspired by Christian ideas. Raphael designed the composition of the story of Amor and Psyche as a continuation of the Galatea.
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But it is questionable whether he pursued the right course in disregarding the fruitful labours of Scholastic theology and philosophy – of which, like most who scorn them, he had but scanty knowledge – and permitting his thought, particularly in his natural philosophy, and his speculative method to be unduly influenced by those very systems (of Hegel and Schelling) which he combated. The fact is that the desired result was in no wise attained. The schools of philosophy which he thought he could compel, by turning their own weapons against them, to recognize the truth of Christianity, took practically no notice of his ardent contentions, while the Church not only was unable to accept his system as the true Christian philosophy and to supplant with it the Scholastic system, but was finally obliged to reject it as unsound.
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Such restraint aids, moreover, in keeping the members of the family together on the Sabbath. However where a family resides beyond reasonable walking distance from the synagogue, the use of a motor vehicle for the purpose of synagogue attendance shall in no wise be construed as a violation of the Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. . . . [I]n the spirit of a living and developing Halachah responsive to the changing needs of our people, we declare it to be permitted to use electric lights on the Sabbath for the purpose of enhancing the enjoyment of the Sabbath, or reducing personal discomfort in the performance of a mitzvah.”Morris Adler, Jacob B. Agus, and Theodore Friedman. “Responsum on the Sabbath.” Proceedings of the Rabbinical Assembly, volume 14 (1950), pages 112–88.
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The 1951 film The Desert Fox: The Story of Rommel, based on Young's biography, portrayed Rommel in a sympathetic way, as a loyal, humane soldier and a firm opponent to Hitler's policies. The film played up Rommel's disputed role in the conspiracy against Hitler, while omitting Rommel's early association with the dictator. Writing in The Daily Telegraph, under the title "Rommel: A Flattering and Unconvincing Portrait", the journalist Malcolm Muggeridge, who had served in intelligence in North Africa during the war, commented that the film represented "a tendency towards collective schizophrenia whereas ... 'chivalry' towards a captured brigadier is in no wise incompatible with a foreign policy of perfidy and the brutal disregard for all the elementary decencies of civilised behaviour". Critical and public response in the U.S. was muted, but it was a commercial success in Britain, along with a less known 1953 film The Desert Rats, where James Mason reprised his portrayal of Rommel.
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If one says that the body > dies, and the spirit is lost, there is no difference from death, and every > one is a genius. And if one believes that the body does not die, but throws > off its coil, one must admit that the bones and the flesh of all the > deceased Taoists are intact and in no wise different from the corpses of > ordinary mortals. When the cricket leaves its chrysalis, the tortoise drops > its shell, the snake its skin, and the stag its horns, in short, when the > horned and skinned animals lose their outward cover, retaining only their > flesh and bones, one might speak of the separation from the body. But even > if the body of a dead Taoist were similar to a chrysalis, one could not use > this expression, because, when the cricket leaves the chrysalis, it cannot > be considered as a spirit with regard to the chrysalis.
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In the history of the Irish church Trench chiefly deserves to be remembered for his activity in promoting the remarkable evangelical movement in the west of Ireland which was known in Connaught as the Second Reformation, and which, chiefly through the agency of the Irish Society, made a vigorous effort to win converts to Protestantism. From 1818 to his death Trench was president of the Irish Society; and it is evidence of his large-heartedness that the religious controversies which his leadership of this movement involved in no wise impaired the remarkable personal popularity which he enjoyed among his Roman Catholic neighbours. Holding strong views as to the paramount importance of the 'open bible,' Trench was a strenuous opponent of the mixed system of national education founded by Mr. Stanley (Lord Derby), and was one of the founders of the Church Education Society. Trench was a man of strong and masterful character, and during the twenty years of his archepiscopate was one of the foremost figures in the Ireland of his day.
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In 1925, Leslie Hotson discovered details of the inquest on the death of the famous poet/dramatist, Christopher Marlowe, in the house of Eleanor Bull in Deptford, at which Nicholas Skeres was one of the three "gentlemen" also present. The report itself tells us that one of them, Ingram Frizer, having been attacked by Marlowe from behind because of a dispute over payment of the bill (the "reckoning"), killed him in self-defence by stabbing him over the right eye. Skeres and the other man, government agent Robert Poley—with whom Skeres had worked on exposing the Babington plot—testified that they were sitting on either side of Frizer in such a manner that he "in no wise could take flight" when Marlowe attacked him. Although some biographers still accept the story told at the inquest as a true account,For example and the majority nowadays find it hard to believe, and suggest that it was a deliberate murder, even though there is little agreement as to just who was behind it or their motive for such a course of action.
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In particular, Baptists and Presbyterians demanded the disestablishment of state churches Anglican and Congregationalist and the protection of religious freedom.Robert Middlekauff (2005), The Glorious Cause: The American Revolution, 1763–1789, Revised and Expanded Edition, Oxford University Press, , p. 635 Reiterating Maryland's and the other colonies' earlier colonial legislation, the Virginia Statute for Religious Freedom, written in 1779 by Thomas Jefferson, proclaimed: > [N]o man shall be compelled to frequent or support any religious worship, > place, or ministry whatsoever, nor shall be enforced, restrained, molested, > or burthened in his body or goods, nor shall otherwise suffer, on account of > his religious opinions or belief; but that all men shall be free to profess, > and by argument to maintain, their opinions in matters of religion, and that > the same shall in no wise diminish, enlarge, or affect their civil > capacities. Those sentiments also found expression in the First Amendment of the national constitution, part of the United States' Bill of Rights: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...".
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"At Matsumae, since men on boats, traders, etc, come from all directions, and again in relation to the barbarians, who also dwell underground, in no wise can righteousness prevail and hold sway. Furthermore, as to the matter of shipping duties, assuredly, just as has been the case in earlier times, so should they be levied henceforth ... Bunroku 2 [1593], first month, fifth day. [] To Kakizaki, Lord and Guardian of the Islands" 於松前、従諸方来船頭商人等、対夷人、同地下人、非分義不可申懸、並船役之事、自前々如有来可取之、自然此旨於相背族在之者、急度可言上、速可被加御誅罰者也 文禄二正月五日 朱印 蠣崎志摩守トノヘ In 1604 he was granted exclusive trading rights with the Ainu by shōgun Tokugawa Ieyasu. While neither document conferred specific territorial rights or a "fictive rice income", the Matsumae Domain would generally be treated as equivalent to tozama daimyō with an income of ten thousand koku.
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However where a family resides beyond reasonable walking distance from the synagogue, the use of a motor vehicle for the purpose of synagogue attendance shall in no wise be construed as a violation of the Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. . . . [I]n the spirit of a living and developing Halachah responsive to the changing needs of our people, we declare it to be permitted to use electric lights on the Sabbath for the purpose of enhancing the enjoyment of the Sabbath, or reducing personal discomfort in the performance of a mitzvah.”Morris Adler, Jacob B. Agus, and Theodore Friedman. “Responsum on the Sabbath.” Proceedings of the Rabbinical Assembly, volume 14 (1950), pages 112–88. New York: Rabbinical Assembly of America, 1951, in Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement 1927–1970, volume 3 (Responsa), pages 1109–34. Jerusalem: The Rabbinical Assembly and The Institute of Applied Hallakhah, 1997. The Committee on Jewish Law and Standards of the Conservative Movement noted that based on , "Nor shall you stand idly by the blood of your fellow," the Talmud expands the obligation to provide medical aid to encompass expenditure of financial resources for that purpose.
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