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76 Sentences With "immoral behaviour"

How to use immoral behaviour in a sentence? Find typical usage patterns (collocations)/phrases/context for "immoral behaviour" and check conjugation/comparative form for "immoral behaviour". Mastering all the usages of "immoral behaviour" from sentence examples published by news publications.

His Islamist allies have flogged women for "immoral" behaviour, such as wearing trousers.
A leading Nigerian actress was banned from the Hausa-language film industry because of her "immoral" behaviour.
Censors are also paying more attention to content they regard as "lowbrow": material deemed licentious, sexist or likely to encourage what the party regards as immoral behaviour.
Since his conviction, Mahmood's methods have come in for heavy criticism and lawyers are now planning to try and sue him and his employers over his previous work, Mahmood himself has always argued it was "impossible" to trap his targets as they were already involved in criminal or immoral behaviour and he was simply exposing it.
Her verdict came in 2015 when she was sentenced to 99 lashes and 11.5 years imprisonment for crimes against the Iranian government, for immoral behaviour and blasphemy.
Zhu Xi considered the earlier Confucian Xun Zi to be a heretic for departing from Mencius' idea of innate human goodness. Even if people displayed immoral behaviour, the supreme regulative principle was good. The cause of immoral actions is qi. Zhu Xi's metaphysics is that everything contains li and qi.
Appearing in EastEnders: E20 brought Thompson public recognition, from groups ranging from "screaming girls to proud parents". He has received comments on Asher's immoral behaviour, and compliments for his dancing. In October 2010, Thompson stated that many fans hoped Asher and the other E20 spin-off characters would go on to appear in EastEnders itself.
The extent to which behaviours considered morally wrong in a given jurisdiction should be criminalized is controversial.Ashworth (1999). pp. 42-43. Lying or breaking promises are not in general criminalised, for example. Patrick Devlin believed that moral behaviour was essential in maintaining the cohesion of a state, and so lawmakers should be entitled to criminalise immoral behaviour.
The third son is also described as an original. I > never saw him, as he served with his regiment. The fourth is the only normal > one, but also torments his parents by his immoral behaviour. (search for all > versions on WorldCat) The duke also fathered at least one bastard, Forstenburg, who was healthy and began a promising military career before being killed in action during 1793.
Rape of Persephone. alt= Plato proposed to ban poets from his ideal republic because he feared that their aesthetic ability to construct attractive narratives about immoral behaviour would corrupt young minds. Plato's writings refer to poetry as a kind of rhetoric, whose "...influence is pervasive and often harmful". Plato believed that poetry that was "unregulated by philosophy is a danger to soul and community".
Ada Byron, aged four On 21 April, Lord Byron signed the deed of separation, although very reluctantly, and left England for good a few days later. Aside from an acrimonious separation, Lady Byron continued throughout her life to make allegations about her husband's immoral behaviour. This set of events made Lovelace infamous in Victorian society. She did not have a relationship with her father.
The Internet group Anonymous has arranged demonstrations around the UK from February 2008 onwards as part of Project Chanology, its worldwide campaign to expose the Church of Scientology's "illegal and immoral behaviour". They wear Guy Fawkes masks inspired by the film V for Vendetta. The protests have involved live "Rick Rolling" and the distribution of cake and biscuits to passers-by. Scientology spokespeople have denounced the group as "terrorists".
Church and tower Winschoten City hall Winschoten Windmill 'Edens' in Winschoten Pedestrian shopping street: Langestraat Posttil retailcentre in Winschoten The origin of the name of Winschoten is not known but it has received nicknames. One of these is Molenstad (or Milltown). It has also been known, in living memory, as Sodom. This name arose out of the Jewish community who were scandalised by the immoral behaviour of their Gentile neighbours.
In March 2011, Veena engaged in a passionate debate with a mufti, who claimed she had engaged in immoral behaviour as a contestant on Bigg Boss, even though he admitted to not having watched the show. Veena countered pointing out the double standards of Pakistani media against women among other rebuttals.Pakistani Actress Defies Mullah Accusing Her of Immoral Behavior on an Indian Reality TV Show . YouTube. Retrieved 29 May 2011.
She was to be lashed 99 times and to serve 11.5 years imprisonment. Ekthesari and Moosavi were both sentenced for crimes against the Iranian government, for immoral behaviour and blasphemy. In Ekhtesari's case, her sentence includes seven years for "insulting the sacred", three years for the claimed publication of indecent photos online and eighteen months for spreading propaganda critical of the Iranian government. The 99 lashes are punishment for "illicit relations".
A picture of a Popina in Pompeii The popina (plural: popinae) was an ancient Roman wine bar, where a limited menu of simple foods (olives, bread, stews) and selection of wines of varying quality were available. The popina was a place for plebeians of the lower classes of Roman society (slaves, freedmen, foreigners) to socialise and in Roman literature they were frequently associated with illegal and immoral behaviour.
Roger Norreis (died between 1223 and 1225) was Abbot of Evesham in England. He was a controversial figure, installed in several offices against opposition. In his appointment to Evesham he was accused of immoral behaviour and failing to follow monastic rules. In 1202 Norreis became embroiled in a dispute with his monks and his episcopal superior the Bishop of Worcester; litigation and argumentation lasted until his deposition in 1213.
In November, Tomoka announced she would be leaving the band because of health reasons. Miyu and Maiko continued as a duo, and released "Treasure of the Heart" in June 2012. In February 2013, Miyu's contract with RunTime Music Agency was dissolved due to the company claiming 'immoral behaviour' and 'frequent non-fulfillment of duties'. On March 2, Maiko posted on the official website for RunTime Entertainment that she would be ending ZONE.
Ena (Violet Carson) is the widowed caretaker of the Mission Hall, and also the local gossip, casting judgment on what she sees as the immoral behaviour of her neighbours in the street, notably Elsie Tanner (Pat Phoenix), with whom she feuds regularly. But as she spends her evenings drinking with her old schoolfriends Martha Longhurst (Lynne Carol) and Minnie Caldwell (Margot Bryant), she in turn comes under criticism from lay-preacher Leonard Swindley (Arthur Lowe).
The underpinning reason could only be on racial grounds that a respectful British should marry a tribal girl. Suspicion arose in 1906 that Rowlands had immoral behaviour towards the girl. D.E. Jones went as far as setting up a regular secret surveillance team at Rowlands' residence. On 28 August 1906 an anonymous memorandum was sent by Jones to the board of directors in Liverpool that there were enough indications that Rowlands acted indecently.
Dave implies that Ben's naivety was as much to blame for his being duped as Dave's own immoral behaviour. Ben, now wiser, agrees to remain friends. In a bid to cement his relationship with Miriam and Ben, Dave takes advantage of a car deal arranged by Jomo, a loan shark and sometime boyfriend of Saffra. Taking Jomo's new Buick and money, he drives Miriam, Ben and Saffra to Margate for an overnight trip.
Pressterror was featured in an episode of Viceland's Big Night Out, where Pressterror is considered as 'public enemy number 1' by a certain Christian group due to his blasphemous and immoral behaviour. The episode also includes an interview with Pressterror himself, quoting his listeners who tell him that "the music is not dancable to, because it's too fast" and that "Pressterror's music drives people insane, makes them wanna jump through the walls and commit suicide".
The villagers could not tolerate such immoral behaviour. Maruti Kamble thought that people would believe the charges to be true and try to kill him, so he tried to run away. Before police could get him, Hindurao got Maruti Kamble murdered and people thought that Maruti Kamble had run away to escape villagers' wrath, though some people had their "doubts". As Hindurao had told the truth about Maruti Kamble, it is Master's turn to leave the village.
Probably in 1918 she gave birth to a son and settled in Lwow with her husband's family. In 1921, Erwin Gorgon left Poland and, in search of work, emigrated to the United States. Soon afterwards, Rita was forced by her in- laws to leave their house, as they had wrongly accused her of immoral behaviour. Gorgonowa, who was regarded as a very attractive woman, left her son with the in-laws and supported herself by working as a governess.
Virtue ethics does not pinpoint on either the consequences or duty of the action, but from the act of behaving like a virtuous person. Thus, asking if such actions would stem from a virtuous person or someone with a vicious nature. If it would stem from someone virtuous, it is said that it is morally right, and if from a vicious person, immoral behaviour. A virtuous person is said to hold qualities such as respect, tolerance, justice and equality.
Earlier characters who have been phased out include Ball Boy, Les Pretend, Ivy the Terrible, The Three Bears and Pansy Potter. Some old characters, like Biffo the Bear, Lord Snooty, Baby Face Finlayson and Little Plum, have more recently made a return as "funsize" quarter-page strips. The style of Beano humour has shifted noticeably over the years, though the longstanding tradition of anarchic humour has remained. Historically, many protagonists were characterised by their immoral behaviour, e.g.
The Har Mala episode deals with the challenge given to Mehta by Ra Mandalika (1451–1472), a Chudasama king, to prove his innocence in the charges of immoral behaviour by making the Lord Himself garland Narsinh. Mehta depicts this episode. How Sri Krishna, in the guise of a wealthy merchant, helped Mehta in getting his son married is sung by the poet in Putra Vivah Na Pada. He went to Mangrol where, at the age of 79, he is believed to have died.
The main unit of local government was the parish, and since it was also part of the church, the elders imposed public humiliation for what the locals considered immoral behaviour, including fornication, drunkenness, wife beating, cursing and Sabbath breaking. The main focus was on the poor and the landlords ("lairds") and gentry, and their servants, were not subject to the parish's control. The policing system weakened after 1800 and disappeared in most places by the 1850s.T. M. Devine, The Scottish Nation, pp. 84–89.
Doctors in the 19th century were establishing themselves as arbiters of sanity but were reliant on subjective diagnoses and tended to equate insanity with eccentric or immoral behaviour. Public suspicion of their motives was also aroused by the profits that were made from private madhouses. In 1838, Richard Paternoster, a former civil servant in the East India Company, was discharged after 41 days in a London madhouse (William Finch's madhouse at Kensington House) having been detained following a disagreement with his father over money.
Sanjay tracks her down and Gita is persuaded to return to Walford with Sharmilla and her new baby. Neelam is furious about Gita's immoral behaviour and will not condone Sanjay taking on another man's child as his own. She tries to convince him to divorce Gita and fight for custody of Sharmilla. Sanjay defiantly refuses to do this, so Neelam sells her shop to Terry Raymond (Gavin Richards) and leaves Walford to live with her extended family in Bristol, disowning her son on the way out.
It emphasises the need for a morally conscious economy based upon the principles of service, cooperation and social justice while opposing possessive individualism. Ethical socialism is distinct in its focus on criticism of the ethics of capitalism and not merely criticism of material issues of capitalism. Tawney denounced the self-seeking amoral and immoral behaviour that he claimed is supported by capitalism. He opposed what he called the "acquisitive society" that causes private property to be used to transfer surplus profit to "functionless owners"—capitalist rentiers.
A GAFCON statement was released on the final day of the conference. It was produced based on input from all 1148 delegates. The statement claims that the GAFCON movement has arisen because a "false gospel" is being promoted within the Anglican Communion, which denies the uniqueness of Jesus Christ and "promotes a variety of sexual preferences and immoral behaviour as a universal human right". The GAFCON statement announced that GAFCON would be a continuing "movement in the Spirit" rather than a once-off event.
He was taken to the Hôtel de Ville and executed, his head placed on a pike and paraded about the city; the fortress was then torn down in remarkably quick time. Although rumoured to hold large numbers of prisoners, only seven were found; four forgers, two noblemen held for "immoral behaviour", and a murder suspect. Nevertheless, as a potent symbol of the Ancien Régime, its destruction was viewed as a triumph and Bastille Day is still celebrated each year. Alarmed by the violence, Louis backed down and appointed Lafayette commander of the National Guard.
Kirk discipline was fundamental to Reformed Protestantism and it probably reached a high-water mark in the seventeenth century. Kirk sessions were able to apply religious sanctions, such as excommunication and denial of baptism, to enforce godly behaviour and obedience. In more difficult cases of immoral behaviour they could work with the local magistrate, in a system modelled on that employed in Geneva.R. A. Houston and I. D. Whyte "Introduction" in R. A. Houston and I. D. Whyte, eds, Scottish Society, 1500–1800 (Cambridge: Cambridge University Press, 2005), , p. 30.
Literary critics have historically viewed the character negatively, highlighting her theft of her father's gold, her betrayal of his trust, and apparently selfish motivations and aimless behaviour. Since the end of the 20th century their views have been more moderate and nuanced, pointing to an alternative reading that allows her actions to be motivated by love and generosity, and being driven by Shylock's own tyrannical and immoral behaviour. The use of Jessica as the character's given name in The Merchant of Venice is the oldest written record of the name with its current spelling.
She causes trouble through her promiscuous and immoral behaviour, and is sent back home to Jean. However, she then returns to the Slaters, eventually beginning to settle down when joined by her mother and older brother, Sean. It is revealed that Stacey had a troubled childhood, due to Jean's bipolar disorder and the death of her father when she was 11, after which Sean abandoned the family and left Stacey as Jean's sole carer. In 2005, Stacey befriends Ruby Allen (Louisa Lytton) and they later become best friends, despite falling out a few times.
She was wildly popular with the British people, who sympathised with her and despised the new king for his immoral behaviour. On the basis of the loose evidence collected against her, George attempted to divorce her by introducing the Pains and Penalties Bill 1820 to Parliament, but he and the bill were so unpopular, and Caroline so popular with the masses, that it was withdrawn by the Liverpool ministry. In July 1821, Caroline was barred from the coronation on the orders of her husband. She fell ill in London and died three weeks later.
In Yemen, according to the constitution, Sharia law is the only source of legislation, and allows assaults and killings of women for alleged immoral behaviour. Criticising the president is illegal in Yemen. Treisman contrasts Freedom House's ranking with the Polity IV scale used by academics and in which Russia has a much better score. In the Polity IV scale, Saudi Arabia is a consolidated autocracy (-10), while the United States is a consolidated democracy (+10); Russia has a score of +5, while United Arab Emirates has a score of -8.
Subsequently, the two celebrate their wedding anniversary by checking into a cheap hotel in Diamond Harbour. At the hotel, Shaon confesses that she values her independence of thought, dressing and cultural taste - and was rather restrained in Antor's house. As they are about to reconcile, the couple is arrested by the police on charges of immoral behaviour - something that they manage to escape once Antor's elder brother turns up at the police station with their marriage certificate. Antor becomes disillusioned with the city and welcomes the transfer to Bhilai.
The main unit of local government was the parish, and since it was also part of the church, the elders imposed public humiliation for what the locals considered immoral behaviour, including fornication, drunkenness, wife beating, cursing and Sabbath breaking. The main focus was on the poor and the landlords ("lairds") and gentry, and their servants, were not subject to the parish's discipline. The policing system weakened after 1800 and disappeared in most places by the 1850s.T. M. Devine, The Scottish Nation, 1700–2000 (London: Penguin Books, 2001), , pp. 84–89.
Chenna self-describes as having "a Muslim heart with a secular mind". During her time as an employee of the Ministry of Health, she became known for her work in areas subject to social and religious taboos, including family planning, the status of single mothers, the status of illegitimate children and abandoned children's , and the status of incest victims. She received regular criticism from social conservatives, who claimed that her work legitimised immoral behaviour. In 2009, Chenna was awarded the Opus Prize (worth US$1 million) for her work with disadvantaged women.
Ashworth (1999). p. 43. However, opponents of this approach typically suggest use of a harm principle only and that immorality is not a reason in itself since outcomes of such activity can be used to come to a conclusion alone. Devlin's argument uses the disgust of the general public as a definition of morality; however, issues involving prejudice have shown this to be flawed and opponents push for a much stricter definition if this approach is to be used. Devlin suggested a jury to give an indication of immoral behaviour.
Both communist and right-wing media criticised Poder Joven heavily. Communist newspaper El Siglo highlighted that the movement came from the "wealthy neighborhoods" and suggested ties with fascism, while the right-wing newspaper El Mercurio suggested ties with the radical MIR. Both however attacked Poder Joven for supposed immoral behaviour, with El Siglo conflating them with hippies and El Mercurio saying its principles "fly in the face of all moral, religious, and social norms." Poder Joven members also faced harassment and threats from a group of young people called the Parra Ramona Brigade.
On August 25, 2018, Archbishop Carlo Maria Viganò, former Apostolic Nuncio to the United States, released an 11-page letter describing a series of warnings to the Vatican regarding McCarrick. Viganò stated that Montalvo, then nuncio to the United States, had informed the Vatican in 2000 of what Vigano characterized as McCarrick's "gravely immoral behaviour with seminarians and priests." He further stated that Archbishop Pietro Sambi (nuncio from 2005 to 2011) had also informed the Vatican. Viganò says that in 2006 – when working at the Vatican – he wrote his own memo regarding McCarrick.
The novel begins with the telling of Humphrey Place saying "No" at the altar where he was due to marry Dixie Morse. Humphrey's immoral behaviour is assumed to be a result of his recent association with Dougal Douglas, a Scottish migrant who has since left the area of Peckham. Spark goes on to tell us the entire story of what exactly happened during Dougal's residence in Peckham. From his inaugural meeting with Mr V. R. Druce, head of nylon textiles manufacturers Meadows, Meade & Grindley, we learn that Dougal is employed to bridge the gap between industry and the arts.
Kirk sessions were able to apply religious sanctions, such as excommunication and denial of baptism, to enforce godly behaviour and obedience. In more difficult cases of immoral behaviour they could work with the local magistrate, in a system modelled on that employed in Geneva.R. A. Houston, I. D. Whyte "Introduction" in R. A. Houston, I. D. Whyte, eds, Scottish Society, 1500–1800 (Cambridge: Cambridge University Press, 2005), , p. 30. Public occasions were treated with mistrust and from the later seventeenth century there were efforts by kirk sessions to stamp out activities such as well-dressing, bonfires, guising, penny weddings and dancing.
The highest profile cases of apostasy in Tunisia were of the two atheist ex-Muslims Ghazi Beji and Jabeur Mejri, sentenced to 7.5 years in prison on 28 March 2012. They were prosecuted for expressing their views on Islam, the Quran and Muhammad on Facebook, blogs and in online books, which allegedly 'violated public order and morality'. Mejri wrote a treatise in English on Muhammad's supposedly violent and sexually immoral behaviour. When Mejri was arrested by police, he confessed under torture that his friend Beji had also authored an antireligious book, The Illusion of Islam, in Arabic.
Kirk sessions were able to apply religious sanctions, such as excommunication and denial of baptism, to enforce godly behaviour and obedience. In more difficult cases of immoral behaviour they could work with the local magistrate, in a system modelled on that employed in Geneva.R. A. Houston, I. D. Whyte "Introduction" in R. A. Houston, I. D. Whyte, eds, Scottish Society, 1500–1800 (Cambridge: Cambridge University Press, 2005), , p. 30. Public occasions were treated with mistrust and from the later seventeenth century there were efforts by kirk sessions to stamp out activities such as well-dressing, bonfires, guising, penny weddings and dancing.
Patriarchal society always condemns Ahalya as a fallen woman. In Bhavabhuti's 8th-century play Mahaviracharita, which alludes to Ahalya's redemption in a verbal spat with Parashurama, Satananda is mocked as the son of Ahalya, the adulteress. Jaya Srinivasan, in her discourses on tales from the Hindu epics, says that though Ahalya's action was "unpardonable", she was redeemed by the divine touch of dust from Rama's feet. Jaya adds that Ahalya's actions and the resultant curse are a warning that such immoral behaviour leads to doom, although sincere penitence and complete surrender to God can erase the gravest sins.
The pagan philosopher Celsus also criticised it for what he perceived as the debauched nature of its Egyptian devotees, arguing that it led people into immoral behaviour, in this way comparing it to Christianity. Surviving examples of Christian condemnation of the Antinous cults come from figures like Tertullian, Origen, Jerome, and Epiphanios. Viewing the religion as a blasphemous rival to Christianity, they insisted that Antinous had simply been a mortal human and condemned his sexual activities with Hadrian as immoral. Associating his cult with malevolent magic, they argued that Hadrian had imposed his worship through fear.
In a 1716 inventory of his estate the work was entitled The Prodigal Son, tempted with drink and tenderness in a brothel, though it is unlikely that this was the work's original title since nothing in it refers directly to that New Testament parable. Whilst the artist does not seem to be warning of the consequences of wine, women and immoral behaviour, the flickering candle held by an old woman symbolises love, vanity and the transitory nature of beauty. The old woman herself contrasts with the three beautiful young women, making the work's main theme the passing of life.
A woman who refuses to go through with an arranged marriage, tries to leave an arranged marriage via divorce or is suspected of any kind of immoral behaviour, may be considered to have dishonored her entire family. This being the case, her male relatives may be ridiculed or harassed and any of her siblings may find it impossible to enter into a marriage. In these cases, killing the woman is a way for the family to enforce the institution of arranged marriages. Unlike cases of domestic violence, honor killings are often done publicly for all to see and there are frequently family members involved in the act.
A denomination in this sense is created when part of a church no longer feel they can accept the leadership of that church as a spiritual leadership due to a different view of doctrine or what they see as immoral behaviour, but the schism does not in any way reflect either group leaving the Church as a theoretical whole. This particular doctrine is rejected by Roman Catholicism, Eastern Orthodoxy and the Oriental Orthodoxy. In these churches, it is not possible to have a separation over doctrinal or leadership issues, and any such attempts automatically are a type of schism. Some Protestant groups reject denominationalism as well.
In 1934, Ackland and Warner produced a volume of poetry, "Whether a Dove or a Seagull", an unusual and democratic experiment in writing, as none of the poems is ascribed to either author. The volume was also an attempt by Warner to introduce Ackland to publication since Warner had an already established reputation as a novelist, and her work was widely read in the 1930s. The volume was controversial for its frank discussion of lesbianism at a time and in a society in which lesbianism was regarded as deviant and immoral behaviour. In 1937, Ackland and Warner moved from rural Dorset to a house near Dorchester.
The film's central moral question (as in many of Burgess's novels) is the definition of "goodness" and whether it makes sense to use aversion therapy to stop immoral behaviour. Stanley Kubrick, writing in Saturday Review, described the film as: Similarly, on the film production's call sheet (cited at greater length above), Kubrick wrote: After aversion therapy, Alex behaves like a good member of society, though not through choice. His goodness is involuntary; he has become the titular clockwork orange—organic on the outside, mechanical on the inside. After Alex has undergone the Ludovico technique, the chaplain criticises his new attitude as false, arguing that true goodness must come from within.
The marriage was a disaster, lasting only 3 months. Mabel sued to judicially separate from him (and lost) in 1891, accusing him in the process of "immoral behaviour" with another university friend, Herbert Ainslie Roberts. Having failed to convince the jury, she subsequently attempted to obtain a separation by indirect means, suing for restitution of conjugal rights in 1894.Under the Matrimonial Causes Act 1884, failure to comply with an order of restitution of conjugal rights served to establish desertion ("statutory desertion") which gave the other spouse the right to an immediate decree of judicial separation, and, if coupled with the husband’s adultery, allowed the wife to obtain an immediate divorce.
In the painting Bathsheba, attended by four maidservants, is taking a ritual bath in the open air whilst being observed by King David from his nearby palace roof. In common with other artists Ricci portrays Bathsheba as somewhat vain and promiscuous, thereby excusing David's subsequent immoral behaviour, which was to send her a letter inviting her to his quarters and making her pregnant. Bathsheba, Sebastiano Ricci, 1725, Gemäldegalerie, Berlin As in the other Ricci work, the background is composed of columns and balconies and the painting uniformly illuminated with light with very little shade. Bathsheba's vanity is exemplified by the way she is looking into a mirror and David's kingship by the fact that he is wearing a crown.
Salt 1984, p. 56 Later, husband-wife or mother-son pairs became the norm, providing early Australian examples of middle class women taking on authoritative positions in colonial society. This male-female collaboration was also temporarily mirrored in the formation of a Board of Management and Ladies' Committee in Governor Darling's colonial administration.Salt 1984, p. 59 This two-person administration system continually ran into problems. The managers Elizabeth and John Fulloon were accused of fraternisation, neglect and maladministration. Matron Ann Gordon was dismissed for her husband's fraternisation and the convict women's immoral behaviour, and a Mrs Leach and Mr Clapham clashed even before they left England and did not stop until they were dismissed by Governor Gipps.
In 1647, the Puritan-led English Parliament banned the celebration of Christmas, replacing it with a day of fasting and considering it "a popish festival with no biblical justification", and a time of wasteful and immoral behaviour. Protests followed as pro-Christmas rioting broke out in several cities and for weeks Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans. The book The Vindication of Christmas (London, 1652) argued against the Puritans, and makes note of Old English Christmas traditions, dinner, roast apples on the fire, card playing, dances with "plow-boys" and "maidservants", old Father Christmas and carol singing. The Restoration of King Charles II in 1660 ended the ban.
The rise of Islamic religiosity in Turkey in the last two decades has been discussed for the past several years. Many see Turkish society moving towards a more hardline Islamic identity and country, citing increasing religious criticisms against what is considered immoral behaviour and government policies seen as enforcing conservative Islamic morality, as well as the controversial blasphemy conviction of the pianist Fazıl Say for "insulting Islam" by retweeting a joke about the Islamic Friday prayer. The New York Times published a report about Turkey in 2012, noting an increased polarization between secular and religious groups in Turkish society and politics. Critics argue that Turkish public institutions, once staunchly secular, are shifting in favour of Islamists.
The behaviour of the Buddhist monks in the early 18th century in Sri Lanka was deeply deteriorated and did not conform to the 'vinaya', monastic discipline accepted for the bhikkus. Most of them had close association with women and some had children by them. In view of their immoral behaviour, they did not receive either the reverence or the honour of the laity, who ignominiously called them 'ganai' or 'ganaya', who differed from the laity only by their yellow robe. At that point of time there were no erudite monks to deliver discourses to the laity and it was very difficult to find five higher ordained Buddhist monks to offer a 'sanghika-dana' (alms giving) in the entire country.
From the end of 1903 until early 1904, she worked on the regulatory Committee for the Prevention of Infectious Sexually Transmitted Diseases and in 1904, was elected to membership of the newly established Dermatological Society. The law barring women physicians from working in public facilities was overturned by new legislation in 1909. In 1910, Sundquist joined the board of the recently formed Swedish Society for Racial Hygiene (SSR), an organization founded on the principles of the European Eugenics Movement, but after one year, she was no longer listed on the board. That year, wanting both to control immoral behaviour and address the declining birth rate in the country, the Riksdag passed a contraception law (Criminal Code, Chapter 18.
In his pursuit of pleasure and sensual satisfaction, the philosophical libertine shows hedonistic, Epicurean, and anti-rationalist patterns of thought. In their ideal of life, the libertines of this order may almost be compared to the genius of a somewhat later time: like the genius, the libertinistic rake is anti-authoritarian, anti-normative, and anti-traditional. It is, above all, the emotional distance from the objects of his desire as well as from the havoc he creates, which renders the persistent rake so frightening. Criticism of the libertine was heard not only in the 1670s when sex comedies were en vogue but also earlier, whenever the male partner of the gay couple was blamed for having indulged in immoral behaviour.
Interspersed with these scenes are lengthy comic exchanges between Dirce, Oronte's old nurse, and Golo, his buffoonish servant, as well as tirades about the mannish and immoral behaviour of "Celinda" from Bagoa, the eunuch who guards the seraglio. In the end, Dori's suicide is foiled by Dirce who hate to see such a handsome "boy" die, substitutes a sleeping potion for the poison she intends to take. For some inexplicable reason, despite having been kidnapped as a small child, raised as an Egyptian princess, nearly drowned years later and then sold into slavery, Dori still had on her person the original marriage contract from Nicea. Artaserse discovers it when he tries to arouse her from the stupor caused by the sleeping potion.
Ritual sites linked by these roads typically featured ground oil seeps and natural gas seeps, which became the focus of the rituals which sought to replenish fertile substance in order to restore and ensure the ongoing fertility of the region. Even today, despite the almost complete absence of indigenous ritual practice, Duna hold to the belief that moral behaviour conserves fertile substance, and that immoral behaviour sees it depleted and will ultimately bring about the world's end. Ongoing fertility continues to be something Duna must negotiate through appropriate moral behaviour and proper social intercourse (Haley 2002b). Indeed, it is their actions which render specific substances, particularly (but not exclusively) fluid substances, either inimical to growth or capable of inducing fertility.
Kirk sessions were able to apply religious sanctions, such as excommunication and denial of baptism, to enforce godly behaviour and obedience. In more difficult cases of immoral behaviour they could work with the local magistrate, in a system modelled on that employed in Geneva.R. A. Houston, I. D. Whyte "Introduction" in R. A. Houston, I. D. Whyte, eds, Scottish Society, 1500–1800 (Cambridge: Cambridge University Press, 2005), , p. 30. Public occasions were treated with mistrust and from the later seventeenth century there were efforts by kirk sessions to stamp out activities such as well-dressing, bonfires, guising, penny weddings and dancing.R. A. Houston, I. D. Whyte "Introduction" in R. A. Houston, I. D. Whyte, eds, Scottish Society, 1500–1800 (Cambridge: Cambridge University Press, 2005), , p. 34.
In common with other prints by Hogarth, such as Beer Street and Gin Lane, The Four Stages of Cruelty was issued as a warning against immoral behaviour, showing the easy path from childish thug to convicted criminal. His aim was to correct "that barbarous treatment of animals, the very sight of which renders the streets of our metropolis so distressing to every feeling mind". Hogarth loved animals, picturing himself with his pug in a self-portrait, and marking the graves of his dogs and birds at his home in Chiswick. Hogarth deliberately portrayed the subjects of the engravings with little subtlety since he meant the prints to be understood by "men of the lowest rank" when seen on the walls of workshops or taverns.
Retrieved 3 April 2016 via National Library of AustraliaLejeune, C.A. (23 Dec 1945). Notes From London's Film Studios: Thriller What, No Love Affair?. New York Times. p. X5. Retrieved 3 April 2016 via New York Times Archive The PCA refused to grant Fanny by Gaslight (1944) a certificate for its US release until the title of the film was changed, the illegitimacy of Fanny was altered, scenes set in a brothel were changed to a dancehall or a gambling house, the scene of Fanny as a little girl talking to two prostitutes on the street was deleted and the scenes of Fanny and Somerford living together outside of marriage were removed as they perceived these issues violated the Hays purity Code and normalised fallen women and immoral behaviour.
Eugenics, the production of better human beings by selective breeding, was named and advocated by Charles Darwin's cousin, the scientist Francis Galton, in 1883. It had both a positive aspect, the breeding of more children with high intelligence and good health; and a negative aspect, aiming to suppress "race degeneration" by preventing supposedly "defective" families with attributes such as profligacy, laziness, immoral behaviour and a tendency to criminality from having children. Molecular biology, the interactions and regulation of genetic materials, began with the identification in 1944 of DNA as the main genetic material; Reprint: the genetic code and the double helix structure of DNA was determined by James Watson and Francis Crick in 1953. DNA sequencing, the identification of an exact sequence of genetic information in an organism, was developed in 1977 by Frederick Sanger.
The collection reflects the progress of his first two books and in depicting the provocation, the melancholy and loneliness of the brown people and can be seen as an important milestone in African poetry. The statement of most of the poems is sober and less desperate, while a larger number a number contain a transcendent purity. Beautiful poems include Kinders van Kain (where the fate of those kicked out is contrasted with the promise of the New Day); Die drumpel (The threshold), in which the harsh manner in which coloured people are treated is challenged by an accusation that, as a racial group, they originated from the immoral behaviour of white pioneers; Kinderland (Childhood), with its melancholy about the utterly lost dreams of childhood; and Die veles (The many) follows the path of common people through life in rather a witty manner.
John's dual role as the secular prince of Rome and the spiritual head of the church saw his behaviour lean towards the former rather than the latter. He was depicted as a coarse, immoral man in the writings which remain about his papacy, whose life was such that the Lateran Palace was spoken of as a brothel, and the moral corruption in Rome became the subject of general disgrace. His lifestyle suited the secular prince he was, and his political enemies would use these accusations to blacken his reputation not only to justify, but to obscure the political dimensions of his deposition. It is for this purpose that Liudprand of Cremona, a partisan of the Holy Roman Emperor Otto I, gives an account of the charges levelled against him at the Synod of Rome in 963: However, other contemporaries also accused John of immoral behaviour.
Thirteen armed Toronto police officers, along with constables from Barrie, were dispatched to Manitoulin Island to assist the government in retaking the fishery operation, but were forced back when the natives advanced now armed with rifles. The police withdrew but were later reinforced and eventually arrested the entire band, but not before William Gibbard was killed by unknown parties. Constables of the Toronto Police Department, 1883 In the 1870s, as the Fenian threat began to gradually wane and the Victorian moral reform movement gained momentum, Toronto police primarily functioned in the role of "urban missionaries" whose function it was to regulate unruly and immoral behaviour among the "lower classes". They were almost entirely focused on arresting drunks, prostitutes, disorderlies, and violators of Toronto's ultra-strict Sunday "blue law" In the days before public social services, the force functioned as a social services mega-agency.
Flats designed in the modernist, Art Deco and Functionalist schools were much rarer. The single bedroom-cum-sitting room was the precursor to the bachelor flat. The construction of single-sex bachelor flats was a reflection of contemporary Brisbane attitudes which considered flats inappropriate places in which to raise a family, and the mixing of single persons of both sexes in flat buildings was viewed as undesirable and conducive to immoral behaviour. Flats were largely thought of as catering to a floating population and, along with the lifestyle changes necessitated when living beyond the detached house and garden, were yet to be accepted as permanent homes. In August 1933, a contributor to the Architectural and Building Journal of Queensland envisaged Brisbane developing "a district largely composed of flat dwellings, similar to Darlinghurst in Sydney or St Kilda in Melbourne", which many had thought unlikely. In September 1933, the Courier Mail approached a "prominent Brisbane architect" to comment on the sudden boom in flat construction in Brisbane.
More is known of the next encounter in Stockholm in April 1936, when Bishop Müller chaired a two-day meeting including bishops Brems, Mangers, and William Cobben, S.C.I., Finland's new Vicar Apostolic (1897-1985). Iceland was unrepresented. The matters discussed were to re-emerge during later Conference Plenaries: the fostering of vocations both to the priesthood and the religious life, as well as the spiritual and material well-being of candidates; the image of the Roman Catholic Church in the mass media of the day; basic principles for pastoral care; the production of fitting literature for Catholics, etc. In the compte-rendu consequently sent to the Propaganda Fide Congregation in Rome, three salient points were made: # the necessity of adapting Roman Catholic institutions to the high level of culture in the North; # the urgent necessity of establishing a minor seminary; # the fact that nothing damages Catholicism more than immoral behaviour and scandal within the Church itself.
Mawazine is one of several events which are intended to promote an image of Morocco as a tolerant nation, and a post on the event's website declares that the goal of the festival is to promote Rabat as a city open to the world. It has nonetheless sparked controversy, and some Moroccan politicians have criticised the event for "encouraging immoral behaviour," as well as critiquing its purported financing by Moroccan state-owned companies or private companies whose only client is the Moroccan state. Artists such as Whitney Houston, Mariah Carey, Rod Stewart, Charles Aznavour, Stevie Wonder, Alicia Keys, Shakira, Rihanna, Justin Timberlake, Jennifer Lopez, Enrique Iglesias,Demi Lovato, Christina Aguilera, Ricky Martin,Pharrell Williams, Iggy Azalea, Bruno Mars, Wiz Khalifa, Pitbull, Kanye West, Scorpions, La Fouine, Maître Gims, Damso, Booba, French Montana, Usher, Avicii, Akon, David Guetta, DJ Snake, Hardwell, Placebo, The Chainsmokers, Maroon 5, The Jacksons, Sugababes, Chic, Evanescence, Chris Brown, Luis Fonsi, Nick Jonas, Stromae, Jason Derulo, Juanes, Lenny Kravitz, The Weeknd, Kylie Minogue, Ellie Goulding, Sting, Julio Iglesias, Ennio Morricone, Robert Plant, Cat Stevens, B.B. King, Susana Baca, Carlos Santana, Elton John and Deep Purple have performed at Mawazine.
In Namibia, there is no codified sodomy provision, but it remains a crime in the country under the Roman-Dutch common law in force. Sodomy has been defined as "unlawful and intentional sexual relations between two human males." This therefore excludes sexual relations by heterosexual couples or lesbians. Section 299 of the Criminal Procedure Act of 2004 () makes reference to evidentiary issues on a charge of sodomy or attempted sodomy. Schedule 1 of the Act groups sodomy together with a list of other crimes for which police are authorised to make an arrest without a warrant or to use of deadly force in the course of that arrest, among other aspects (Sections 38, 42, 44, 63 and 112).Criminal Procedure Act 25 of 2004. Public displays of affection between two men can be considered "immoral" behaviour, which is punishable under the Combating of Immoral Practices Act of 1980 ().Combating of Immoral Practices Act 21 of 1980 (as amended by Married Persons Equality Act 1 of 1996 (GG 1316) brought into force on 15 July 1996 by GN 154/1996 (GG 1340) Combating of Immoral Practices Amendment Act 7 of 2000 (GG 2325) brought into force on 15 June 2000 by GN 141/2000 (GG 2348)).

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