I count on names like CHAN, CHER, IBSEN, OSSIE and ANAIS to start in confidently on a Sunday puzzle, as well as some words like ARETE, ODEA and ID EST that show up in grids far more often than they do in the rest of my life.
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Suchy is first mentioned in 885 as Solpiaco id est Suzchie.
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Isidore of Seville, Etymologies 18.26: Trigas diis inferis, quia is per tres aetates homines ad se rapit: id est per infantiam, iuventutem atque senectam.
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Nietzsche wrote that in this proposition the ancient philosopher "sees the whole of philosophy", opposing it to Schopenhauer's admirari id est philosophari (to marvel is to philosophize).
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Nyon is first mentioned around 367–407 as civitas Equestrium id est Noiodunus (in the "Notitia Galliarum"). In 1236, it was mentioned as Neveduni and in 1292 as Nyons.
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Confectio abaci. In geometria vero non minor in docendo labor expensus est. Cujus introductioni, abacum id est tabulam dimensionibus aptam opere scutarii effecit. Cujus longitudini, in 27 partibus diductae, novem numero notas omnem numerum significantes disposuit.
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From 1603, Keere began creating large urban panoramas, including Utrecht, Cologne, Amsterdam, and Paris. Around 1604, he was preparing the publication of the atlas Germania Inferior id est Provincuarum XVII. This first appeared in 1617, with a foreword by Petrus Montanus.
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Titus Gallus is an early Vergilian commentator, fl. in the 5th or 6th century. He is known only from a mention in the Berne scholia, haec omnia de commentariis Romanorum congregavi, id est Titi Galli et Gaudentii et maxime Iunilii Flagrii Mediolanensis.
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Pope Innocent XII ordered a new examination of it to be made, and with many corrections it finally appeared in 1694, under the title Fundamentum Theologiae moralis id est, tractatus theologicus de recto usu opinionum probabilium. He died, aged 81, in Rome.
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De vocabuli origine variæ sunt Scriptorum sententiæ. Hanc enim quidam, ut idem Baronius, ab Hebræo Missah, id est, oblatio, arcessunt : alii a mittendo, quod nos mittat ad Deum, ut est apud Alcuinum de Divinis offic. Honorium Augustod. lib. 1. cap. 2. Rupertum lib. 2. cap. 23. etc.
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Madras State's Chief Minister Bhakthavatchalam declared a warning that the state government would not tolerate the sanctity of the Republic day blasphemed. Hence DMK advanced the day of mourning by two days, id est. on 24 January. Although no longer a day of mourning, plans of demonstration on the 26th were still underway.
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It describes the monochord, and a recipe for gut strings. Book VI, ‘Geometry’ ‘teaches magnitudes, i.e. to measure’ (Geometria docet de magnitudinibus id est de mensuris quantitatum). It gives practical tricks for measuring, especially buildings. Book VII, ‘Astronomy’ ‘teaches movements of the heavens and their effects on men’ (Astronomia docet de magnitudine mobili hoc est de motibus firmamenti et planetarum et eorum effectibus).
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He must have been born after the testament of King Louis VIII dated June 1225 which only names five (surviving) sons. Layettes du Trésor des Chartes, vol. II, 1710, p. 54. – early 1227The Chronicon Turonense records that King Louis VIII left six sons (in order) "Ludovicum primogenitum, Robertum, Amfulsum, Johannem, Dagobertum id est Philippum, et Stephanum" and one daughter "Isabellam" when he died.
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The original source for the head of St. Ephrem is not known;Abba: the tradition of Orthodoxy in the West: festschrift for Bishop Kallistos (Ware) of Diokleia (2003), p. 71; Google Books. as for other heads of Church Fathers, the restorers used the 1624 work of Raphael Custos, Patrologia, id est Descriptio S. Patrum Graecorum & Latinorum, qui in Augustana Bibliotheca visuntur.
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Benn published A sober Answer to Francis Bampfield in Vindication of the Christian Sabbath against the Jewish, id est the observance of the Jewish still, a short treatise in the form of a letter (1672). After his death a volume of sermons, entitled Soul Prosperity, on John 3:2 was published in 1683 and is one of the rarest of later Puritan books.
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An important orchestral example is Igor Stravinsky's Threni, which calls for an instrument in F instead of the usual E, and with extension keys to fingered low C (therefore indistinguishable from a basset horn).Igor Stravinsky, Threni: id est Lamentationes Jeremiæ Prophetæ, Hawkes Pocket Scores no. 709 (London: Boosey & Hawkes Music Publishers Limited, 1958). The fingered low C (sounding low F) occurs in b.
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It is much more likely that a scholar confused this temple with the Janus at the bottom of the Argiletum, and accordingly wrote 'sacrarium hoc, id est belli portas, Numa Pompilius fecit circa imum Argiletum iuxta theatrum Marcelli' (cf. LIV. I.19.2). This is the second of the alternatives suggested by Wissowa in Gött. Gel. Anz. 1904, 562. 1 and extra portam CarmentalemFest. 285.
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He died in 1631 and was buried with some pomp in the chapel of his college. A Latin volume in his honour was written by Caleb Dalechamp (Dalecampius) and dedicated to John Bois; it is titled Harrisonus Honoratus: Id est Honorifica de Vita, &c.; (Cambridge, 1632), and contains a meagre outline of his life in the form of a funeral oration, with some Latin verses to his memory.DNB article on Bois.
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Superius > vero tetrachordum, quod est diatessaron, requirunt, ut unusquisque suam > speciem diapason teneat, per quam evagando, sursum ac deorsum libere currat. > Cui scilicet diapason plerumque exterius additur, qui emmelis, id est, aptus > melo vocatur. > Sciendum quoque, quod Dorius maxime proto regitur, similiter Phrygius > deutero, Lydius trito, mixolydius tetrardo. Quos sonos in quibusdam > cantilenis suae plagae quodammodo tangendo libant, ut plaga proti tangat > protum, deuteri deuterum, triti tritum, tetrardi tetrardum.
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In the thirteenth century the diocese was divided for administrative purposes into four Archpresbyteries: the Archpriest of Die, the Archpriest of Trivilis (Trièves), the Archpriest of Deserto, the Archpriest of Crista.Chevalier (1868), "Septième Livraison: Polypticha, id est Regesta Taxationum Beneficiorum...", pp. 43–52. There was a Collegiate Church at Crest (Crista) dedicated to Saint-Sauveur, which had a Provost, a Cantor, and six Canons.Piganiol de la Force, p. 384.
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Two Pagan organizations are recognized by the Norwegian government as religious societies. Åsatrufellesskapet Bifrost formed in 1996 (Asatru Fellowship "Bifrost"; , the fellowship has some 300 faithful) and Foreningen Forn Sed (the fellowship has about 50 faithful) formed in 1999. Being recognized by the government allows them to perform "legally binding civil ceremonies" (id est marriages). Foreningen Forn Sed is a member of the European Congress of Ethnic Religions.
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Jordanes left no doubt that the Antes were of Slavic origin when he wrote: 'ab unastirpe exorti, tria nomina ediderunt, id est Veneti, Antes, Sclaveni' (although they derive from one nation, now they are known under three names, the Veneti, Antes and Sclaveni). The Veneti were the West Slavs, Antes the East Slavs, and Sclaveni the South or Balkan Slavs. Langer, William L. An Encyclopedia of World History. Harvard University.
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Johnson felt Martin had failed to record the more interesting aspects of life at the time, and suggested that this was because Martin was unaware of just how different the social structure of the Western Isles was in comparison to life elsewhere. Martin is also known for his early descriptions of Scotch whisky: > Their plenty of Corn was such, as dispos'd the Natives to brew several sorts > of Liquors, as common Usquebaugh, another call'd Trestarig, id est > Aquavitae, three times distill'd, which is strong and hot; a third sort is > four times distill'd, and this by the Natives is call'd Usquebaugh-baul, id > est Usquebaugh, which at first taste affects all the Members of the Body: > two spoonfuls of this last Liquor is a sufficient Dose; and if any Man > exceed this, it would presently stop his Breath, and endanger his Life. The > Trestarig and Usquebaugh-baul, are both made of Oats.
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He was also responsible about the same time for De Episcopatu, 1 May 1609, Patricio Simsono, to Patrick Simson. Hume's other major Latin prose writings are his unpublished attack on William Camden for his depreciatory view of Scotland, written in 1617—Cambdenia; id est, Examen nonnullorum a Gulielmo Cambreno in "Britannia,"—and a work dedicated to Charles I (Paris, 1626), entitled Apologia Basilica; seu Machiavelli Ingenium Examinatum, in libro quem inscripsit Princeps.
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Wall painting depicting nuns of Hohenburg Abbey. The Latin inscription reads: "Mons Hohenburc dellifer (sic) id est sublimus". Born about 1130 at the castle of Landsberg, the seat of a noble Alsatian family, she entered Hohenburg Abbey in the Vosges mountains, about fifteen miles from Strasbourg, at an early age. Hohenburg Abbey, also known as Mont St Odile, was run by Abbess Relinda, a nun sent from the Benedictine monastery of Bergen in Bavaria.
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Writing in late antiquity of the fourth and fifth century, the Latin commentator Marcus Servius Honoratus explained that Prometheus was so named because he was a man of great foresight (vir prudentissimus), possessing the abstract quality of providentia, the Latin equivalent of Greek promētheia ().Servius, note to Vergil's Eclogue 6.42: Prometheus vir prudentissimus fuit, unde etiam Prometheus dictus est , id est a providentia. Anecdotally, the Roman fabulist Phaedrus (c.15 BC – c.
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Peterson, 20: senior Fortuni Oxoiz cum ipsa terra que tenet, id est Bechera, ambabus Cambaribus, Ualdearneto cum omnibus villis Cantabriensis. "Cantabria" probably refers more specifically to the Cerro de Cantabria, a region north of the Ebro by the mouth of the Iregua, where the city of Logroño is today. Fortún held this region at least from 1032 until 1044. The two Cameros were Viejo Camero and Nuevo Camero and included the valleys of the Iregua and the Leza.
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Liuvigild's son and namesake of the first Visigothic city founded his own sometime around 600. It is referred to by Isidore of Seville as Lugo id est Luceo in the Asturias, built after a victory over the Asturians or Cantabri. The fourth and possibly final city of the Goths was Ologicus (perhaps Ologitis), founded using Basque labour in 621 by Swinthila as a fortification against the recently subjected Basques. It is to be identified with modern Olite.
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The village was first mentioned in a Latin document of Diocese of Wrocław called Liber fundationis episcopatus Vratislaviensis from around 1305 as item in Regno Dei id est Ray ex ordinacione datur ferto singulis annis. After World War I in the Upper Silesia plebiscite 335 out of 375 voters in Rój voted in favour of joining Poland, against 40 opting for staying in Germany. In years 1945-1954 the village was a part of gmina Boguszowice.
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Christian van Adrichem 1590 map Situs Terræ Promissionis SS bibliorum intelligentiam exacte aperiens.jpg Christian van Adrichem 1590 map Tribus Aser id est, portio illa Terræ Sanctæ, quæ Tribui Aser in divisione regionis attributa fuit.jpg Christian van Adrichem 1590 map Tribus Ephraim, Beniamin, et, Dan iste videlicet Terræ Sanctæ tractus, qui in regionis partitione istis tribus tribubus datus est.jpg Christian van Adrichem 1590 map Tribus Gad nempe, ea Terræ Sanctę pars, quæ obtigit in partitione regionis tribui Gad.
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Erasmus in Adnotationes to Acts 27:16 wrote that according to the Codex from the Library Pontifici (i.e. Codex Vaticanus) name of the island is καυδα (Cauda), not κλαυδα (Clauda) as in his Novum Testamentum (Tamet si quidam admonent in codice Graeco pontificiae bibliothecae scriptum haberi, καυδα, id est, cauda).Erasmus Desiderius, Erasmus’ Annotations on the New Testament: Acts – Romans – I and II Corinthians, ed. A. Reeve and M. A. Sceech, (Brill: Leiden 1990), p. 931.
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Perhaps it is the office of the alabarch that is in view when > Josephus says that the Romans 'continued (to the Jews of Alexandria) the > position of trust given them by the kings, namely, the watching of the > river' (c. Apion. ii. 5 fin.: 'maximam vero eis fidem olim a regibus datam > conservaverunt, id est fluminis custodiam totiusque custodiæ' [the last word > is certainly corrupt]). The 'watching of the river' refers to watching it in > the interests of levying customs.
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Alfred Rahlfs' edition of the Septuagint, sometimes called Rahlfs' Septuagint or Rahlfs' Septuaginta, is a critical edition of the Septuagint published for the first time in 1935 by the German philologist Alfred Rahlfs. This edition is the most widely spread edition of the Septuagint. The full title of this edition is: Septuaginta: id est Vetus Testamentum Graece iuxta LXX interpretes; this edition was first published in 1935, in 2 volumes, by the Deutsche Bibelgesellschaft, in Stuttgart. Many reprints were made later.
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It was at Pico's persuasion that Lorenzo invited Savonarola to Florence. But Pico never renounced his syncretist convictions. He settled in a villa near Fiesole prepared for him by Lorenzo, where he wrote and published the Heptaplus id est de Dei creatoris opere (1489) and De Ente et Uno (Of Being and Unity, 1491). It was here that he also wrote his other most celebrated work, the Disputationes adversus astrologiam divinicatrium (Treatise Against Predictive Astrology), which was not published until after his death.
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The name of the castle is probably derived from the old Indo-European/Proto-Slavic stem with apophony doiv- related to light and visual perception. Devín, Divín, Devinka, Divino, Dzivín and similar Slavic names can be interpreted as watchtowers or observation points. The same root related to vision can be found also in the word div (evil spirit) thus meaning "the place of evil spirits". The Annales Fuldenses explained the name from the Slavic word deva—a girl ("Dowina, id est puella").
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The most commonly chosen province for the proconsulship was Cisalpine Gaul. It would not be uncommon for the patrician consulars of the early republic to intersperse public office with agricultural labour.Jehne, M. (2011) ‘The rise of the consular as a social type in the third and second centuries BC’ in Beck et al. (eds.) Consuls and Res Publica (Cambridge) 212 In Cicero’s words: in agris erant tum senatores, id est senes:Cic. Sen. 56 ‘In those days senators—that is, seniors—would live on their farms’.
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Cynocephali illustrated in the Kiev Psalter of 1397 Paul the Deacon mentions cynocephali in his Historia gentis Langobardorum: "They pretend that they have in their camps Cynocephali, that is, men with dogs' heads. They spread the rumor among the enemy that these men wage war obstinately, drink human blood and quaff their own gore if they cannot reach the foe."simulant se in castris suis habere cynocephalos, id est canini capitis homines. Divulgant apud hostes, hos pertinaciter bella gerere, humanum sanguinem bibere et, si hostem adsequi non possint, proprium potare cruorum.
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Erasmus in his Adnotationes on Acts 27:16 wrote that according to the Codex from the Library Pontifici, the name of the island is καυδα (Cauda), not κλαυδα (Clauda) as in his Novum Testamentum (Tamet si quidam admonent in codice Graeco pontificiae bibliothecae scriptum haberi, καυδα, id est, cauda). See: Erasmus Desiderius, Erasmus’ Annotations on the New Testament: Acts – Romans – I and II Corinthians, ed. A. Reeve and M. A. Sceech, (Brill: Leiden 1990), p. 931. Andrew Birch was the first, who identified this note with 365 readings of Sepulveda.
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Rintfleisch declared to have received a mandate from heaven to avenge the sacrilege and exterminate the Jews. The Colmar Dominican Rudolph refers to him in Latin as a carnifex,Les annales et la chronique des Dominicains de Colmar: p178 Charles Gérard, Joseph Liblin - 1854 "Veniens in Franckoniam carnifex Rindtfleisch , id est caro bovis , « nomine, qui Judeos cepit et interfecit et eorum res diripuit violenter, « nec erat impedire. » Ante Assumptionem beate Virginis venit in Argentina Albertus rex ..." i.e. butcher or executioner, but it is not clear if Rudolph meant his original profession, or his behaviour as a slaughterer of the Jews.
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B. He differentiated in the following way: in a simple allegory, an invisible action is (simply) signified or represented by a visible action; Anagoge is that "reasoning upwards" (sursum ductio), when, from the visible, the invisible action is disclosed or revealed."... est simplex allegoria, cum per visibile factum aliud invisibile factum significatur. Anagoge, id est sursum ductio, cum per visibile invisibile factum declaratur." The four methods of interpretation point in four different directions: The literal/historical backwards to the past, the allegoric forwards to the future, the tropological downwards to the moral/human, and the anagogic upwards to the spiritual/heavenly.
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In his entry on Lymphae, the lexicographer Festus notes that the Greek word nympha had influenced the Latin name, and elaborates: > Popular belief has it that whoever see a certain vision in a fountain, that > is, an apparition of a nymph, will go quite mad. These people the Greeks > call numpholêptoi ["Nymph-possessed"] and the Romans, lymphatici.Translation > from Larson, Greek Nymphs, pp. 62–63. Festus states that the Lymphae are > "called that after the nymphs," then explains: Vulgo autem memoriae proditum > est, quicumque speciem quandam e fonte, id est effigiem nymphae, viderint, > furendi non feciesse finem; quos Graeci νυμφολήπτους vocant.
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Quorum medius qui et alcior, summo paganorum deo Trigelawo dicatus, tricapitum habebat simulacrum, quod aurea cidari oculos et labia contegebat; asserentibus ydolorum sacerdotibus: ideo summum deum tria habere capita, quoniam tria procuratet regna, id est celi terre et inferni; et faciem cidari operire pro eo, quod peccata hominum, quasi non videns et tacens, dissimularet. Hac itaque potentissma civitae ad veri Dei agnicionem per beatum presulem adducta, delubra ydolorum flammis erant absumpta, dueque ecclesie, una in monte Trigelawi sub honore sancti Adelberti, alia extra civitatis menia in veneratione ancti Petri erant locate. Et ex hoc sacrificia, que copioso apparatu et diviciis sacerdotibus fanisque ydolorum exhibebantur; nunc ecclesie Christi vendicabant.
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Mencke obtained his doctorate at the University of Leipzig in August 1666 with a thesis entitled: Ex Theologia naturali - De Absoluta Dei Simplicitate, Micropolitiam, id est Rempublicam In Microcosmo Conspicuam. He is notable as being the founder of the very first scientific journal in Germany, established 1682, entitled Acta Eruditorum. He was a professor of moral philosophy at the University of Leipzig, but is more famous for his scientific genealogy that produced a fine lineage of mathematicians that includes notables such as Carl Friedrich Gauss and David Hilbert. The Mathematics Genealogy Project database records more than 102,000 () mathematicians and other scientists in his lineage.
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Dr. George C. Papademetriou It is the vision or revelation of God (theoria) that gives one knowledge of God. Theoria, contemplatio in Latin, as indicated by John Cassian,"Videtis ergo principalem bonum in theoria sola, id est, in contemplatione divina Dominum posuisse" (Ioannis Cassiani Collationes I, VIII, 2) meaning vision of God, is closely connected with theosis (divinization). John Romanides reports that Augustinian theology is generally ignored in the Eastern Orthodox church. Romanides states that the Roman Catholic Church, starting with Augustine, has removed the mystical experience (revelation) of God (theoria) from Christianity and replaced it with the conceptualization of revelation through the philosophical speculation of metaphysics.
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Prior to the Roman occupation of Gaul, the settlement that eventually became the city of Paris was known to the Romans as Lutetia and inhabited by the Parisii tribe. The town lacked proper defenses and was therefore partially demolished at the beginning of the Roman occupation. The first wall of Paris was probably built by the Gauls on the River Seine, although its exact location is unknown. In his Commentaries on the Gallic War, Julius Caesar wrote: "Id est oppidum Parisiorum, quod positum est in insula fluminis Sequanae" ("This is a town of the Parisii, situated on an island on the river of the Seine"), indicating that Lutetia was a fortified camp on an island.
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The Latin phrase sanctum sanctorum is a translation of the Hebrew term Qṓḏeš HaQŏḏāšîm (Holy of Holies) which generally refers in Latin texts to the holiest place of the Tabernacle of the Israelites and later the Temple in Jerusalem, but also has some derivative use in application to imitations of the Tabernacle in church architecture. The plural form sancta sanctorum is also used, arguably as a synecdoche, referring to the holy relics contained in the sanctuary. The Vulgate translation of the Bible uses sancta sanctorum for the Holy of Holies.2 Chronicles 5:7, in Latin (Vulgate): "Et intulerunt sacerdotes arcam foederis Domini in locum suum, id est, ad oraculum templi, in Sancta sanctorum subter alas cherubim".
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The distance between Guadalajara and Cuquío is of 49 miles (79 kilometers). In order to get to this municipality leaving from Guadalajara, it is recommended to reach Avenida Alcalde, exit towards Zacatecas, after passing toward the North the Anillo Periférico, the above-mentioned avenue takes the name Carretera a Saltillo, id est, Federal Free Highway 54; follow the same direction to Ixtlahuacán del Río, and, before reaching the municipal head of this municipality there is the junction with the Jalisco State Highway 201 Cuquío; please turn right to take this one. The distance from this junction to Cuquío is of approximately 19 miles (30 km). The Guadalajara-Cuquío journey takes about 1:40 hours, due to the winding road.
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Whatever the case, it is certain that Janus and Juno show a peculiar reciprocal affinity: while Janus is Iunonius, Juno is Ianualis, as she presides over childbirth and the menstrual cycle, and opens doors.Servius Aeneis VII 620–622; Ovid Fasti I ; Isidore Origines VIII 11, 69: "Iunonem dicunt quasi Ianonem, id est ianuam, pro purgationibus feminarum, eo quod quasi portas matrum natis pandat, et nubentum maritis". Moreover, besides the kalends Janus and Juno are also associated at the rite of the Tigillum Sororium of 1 October, in which they bear the epithets Ianus Curiatius and Iuno Sororia. These epithets, which swap the functional qualities of the gods, are the most remarkable apparent proof of their proximity.
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The etymology of the Old Norse root, vin- is disputed; while it has usually been assumed to be "wine", some scholars give credence to the homophone vin, meaning "pasture" or "meadow". Adam of Bremen implies that the name contains Old Norse vín (cognate with Latin vinum) "wine" (rendered as Old Saxon or Old High German wīn): "Moreover, he has also reported one island discovered by many in that ocean, which is called Winland, for the reason that grapevines grow there by themselves, producing the best wine." Praeterea unam adhuc insulam recitavit a multis in eo repertam occeano, quae dicitur Winland, eo quod ibi vites sponte nascantur, vinum optimum ferentes. Some manuscripts have the gloss id est terra vini.
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Threni: id est Lamentationes Jeremiae Prophetae, usually referred to simply as Threni, is a musical setting by Igor Stravinsky of verses from the Book of Lamentations in the Latin of the Vulgate, for solo singers, chorus and orchestra. It is important among Stravinsky's compositions as his first and longest completely dodecaphonic work, but is not often performed. It has been described as "austere" but also as a "culminating point" in his career as an artist, "important both spiritually and stylistically" and "the most ambitious and structurally the most complex" of all his religious compositions, and even "among Stravinsky's greatest works". Stravinsky composed Threni in 1957–1958 for the Venice Biennale, and it was first performed there in September 1958.
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Claudia Quinta is described as a sanctissima femina (most virtuous woman) and Cato the Younger as a sanctus civis (a morally upright citizen).Huguette Fugier, Recherches sur l'expression du sacré dans la langue latine, Archives des sciences sociales des religions, 1964, Volume 17, Issue 17, p.180 Servius glosses Amsancti valles (Aeneid 7.565) as loci amsancti, id est omni parte sancti ("amsancti valleys: amsancti places, that is, sanctus here in the sense of secluded, protected by a fence, on every side"). The Oxford Latin Dictionary, however, identifies Ampsanctus in this instance and in Cicero, De divinatione 1.79 as a proper noun referring to a valley and lake in Samnium regarded as an entrance to the Underworld because of its mephitic air.
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The reason for the usage of both Thryth and the compound name Modthryth is that the latter name is an emendation by Frederick Klaeber . Mod appears just before Þryð on line 1932 of the poem, where she is introduced, and scholars are divided as to whether mod is part of her name, or a separate word. The queen of the eighth-century Mercian king Offa in the thirteenth-century Vitae duorum Offarum, which portrays both this Offa and his fifth-century namesake, is called Quendrida, a somewhat flawed Latin rendering of Cynethryth, the actual name of Offa's wife. The author, moreover, etymologised the word as consisting of the words quen 'queen' and the personal name Drida: Quendrida, id est regina Drida.
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Translations: see The Voyage of St Brendan, translated from the Latin by John J. O'Meara, Dolmen Press, Port Laoise, 1985; also Nauigatio sancti Brendani abbatis [the Voyage of St Brendan the Abbot], edition by Archbishop P. F. Moran, tr. Denis O’Donoghue, Brendaniana, 1893: . See also Navigatio Sancti Brendani Abbatis, chapter IX, in which reference is made to a previous island on which there are vast flocks of white sheep: Perambulantes autem illam insulam invenerunt diverses turmas ovium unius coloris id est albi ita ut non-possent ultra videre terram prae multitudine ovium. The earliest text which has been claimed to be a description of the Faroe Islands was written by an Irish monk in the Frankish Kingdom named Dicuil, who, around 825, described certain islands in the north in Liber de Mensura Orbis Terrae, (Measure/description of the sphere of the earth).
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Following Parsons' death in an explosion - which Smith suspected was a case of suicide - Smith was invited to perform the Gnostic Mass in his memory. Although they had long disliked each other, Germer recognised that Smith was the only living individual with a good practical knowledge of the O.T.O. degree system, and so put him in contact with Kenneth Grant, who was then trying to revive the O.T.O. in London. Smith and Germer would only meet in person for the first time in June 1956, when the latter was visiting California, and soon after Germer introduced him to young Brazilian Thelemite Marcelo Ramos Motta, who would later grow to despise Smith. Smith purchased a plot of land in Malibu where he built his own house for himself, Helen, and their son, which he named "Hoc Id Est" ("This Is It").
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In the sociological line of Mims and Lerner, she sees Literature as a necessary social institution -id est: fulfilling an essential social need: That of explaining, justifying and promoting its society's world-view, values, ideas and beliefs, through depicting them "in action" in lyrics and narratives from which we all learn. Not only this: The expression of the feelings that may be expected to accompany depicted actions and events, also constitutes a fundamental part of its social role, as we naturally expect Literature to constructively account for, inform, modulate and educate our feelings. Hence why Literature is present in every human culture, all along history. Because of its fundamental role and our need for it, literature will always find its way to, and adapt to the latest technologies and to the furthest reaching distribution channels available.
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Venedi (Slavic), Sarmatian (Iranian) and Germanic tribes on the frontier of the Roman empire in 125 AD. Byzantine sources describe the Veneti as the ancestors of the Sclaveni (Slavs). Ancient Roman and Greek historical sources refer to the early Slavic peoples as Veneti and Spori (allegedly from Greek σπείρω "I scatter grain") in the 1st and 2nd centuries AD, and later in the 5th and 6th centuries also as Antes and Sclaveni. The 6th-century Byzantine historian Jordanes referred to the Slavs in his 551 work Getica, reporting that "although they derive from one nation, now they are known under three names, the Veneti, Antes and Sclaveni" (ab unastirpe exorti, tria nomina ediderunt, id est Veneti, Antes, Sclaveni). Procopius wrote in 545 that "the Sclaveni and the Antae actually had a single name in the remote past; for they were both called Sporoi in olden times".
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Some work by Dailliez is also referenced in Reconquest and Crusade in Medieval Spain by Joseph F. O'Callaghan. Daillez is referenced by Malcolm Barber in the bibliography and notes of his book The New Knighthood- A History of the Order of the Temple for his book on the rule of the Templars; in Ivanhoe (Penguin Classics) by Walter Scott and Graham Tulloch; in Les Chevaliers teutoniques by Henry Bogdan for his book on the Teutonic Knights; in "Monasticon Praemonstratense: Id Est, Historia Canoniarum Atque Circariarum : 2 Parts" by Norbert Backmund for his work on the Abbaye Notre-Dame D'Huveaune.Amazon.com search for "Dailliez" Various works of Dailliez are also referenced in De tempeliers: de tempelorde tijdens de kruistochten en in de Lage landen J. Hosten (Dutch); The Crusades and the Military Orders by József Laszlovszky, Zsolt Hunyadi; The "polytyque Churche": Religion and Early Tudor Political Culture, 1485-1516 by Peter Iver Kaufman; Europa an der Wende vom 11. Zum 12.
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Reccopolis (; ), located near the tiny modern village of Zorita de los Canes in the province of Guadalajara, Castile-La Mancha, Spain, is an archaeological site of one of at least four cities founded in Hispania by the Visigoths.According to E. A Thompson, "The Barbarian Kingdoms in Gaul and Spain", Nottingham Mediaeval Studies, 7 (1963:4n11), the others were (i) Victoriacum, founded by Leovigild and may survive as the city of Vitoria, but a twelfth-century foundation for this city is given in contemporary sources, (ii) Lugo id est Luceo in the Asturias, referred to by Isidore of Seville, and (iii) Ologicus (perhaps Ologitis), founded using Basque labour in 621 by Suinthila as a fortification against the Basques, is modern Olite. All of these cities were founded for military purposes and at least Reccopolis, Victoriacum, and Ologicus in celebration of victory. A possible fifth Visigothic foundation is Baiyara (perhaps modern Montoro), mentioned as founded by Reccared in the fifteenth-century geographical account, Kitab al- Rawd al-Mitar, cf.
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His father is not mentioned after 929, but the date of his death is unknown. The leader of the Banu Ansúrez who allied with the Banu Gómez in rebellion against Ramiro in favour of his abdicated brother Alfonso IV in the spring of 932 may have already been Ansur. If so, he was already a count by that time.The title count is given to the leader of this rebellion by Ibn Hayyan a century later. According to the Anales castellanos primeros, he participated in the Battle of Simancas in 939, where he is one of only two participating counts named, the other being Fernán González of Castile.". . . they [the Saracens] encountered there the king Ramiro and his counts with their armies, that is, Fernán González and Ansur Fernández and another crowd of squadrons of fighters" (invenerunt enim ibidem rex Ranemirus et eius comites qui exierunt cum illo congregati cum suas ostes id est Fredenando Gundesalbiz et Asur Fredenandiz et alia multitudo acmina preliatores), quoted in Martínez, 380.
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Peter became Archbishop of Sens in 1200. His interest in the intellectual life of Paris was undiminished: in 1210 he convoked a council at Paris that forbade the teaching, whether in public or privately, of the recently rediscovered Natural Philosophy (the Physics and very likely the Metaphysics) of Aristotle and the recently translated commentaries on Aristotle of Averroës (nec libri Aristotelis de naturali philosophia nec commenta legantur Parisius publice vel secreto), texts which were beginning to revolutionize the medieval approach to logical thinking, At the same time the council consigned to the public flames a work of David of Dinant that had been circulated since the end of the century, De Tomis, id est de Divisionibus (called the "Quaternuli"), which proposed that God is the matter which constitutes the inmost core of things (de Wulf 1909), a form of pantheism that was condemned by Albert the Great and Thomas Aquinas. A manuscript of his commentary on Psalms is at the Bodleian Library, Oxford.
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Case law may go further and revolve around the prevention of violence. In considering another section 5 case, Lord Justice Auld, quoted Redmond-Bate v DPP (id est, a case involving breach of the peace), "Free speech includes not only the inoffensive, but the irritating, the contentious, the eccentric, the heretical, the unwelcome and the provocative provided it does not tend to provoke violence". However, in Abdul v DPP, Lord Justice Gross, ruled that to some degree such rules were a matter of fact to be handled by lower courts and not a matter for appeal, stating "If the lower courts themselves approached the matter having duly considered all the relevant principles, the appellate courts will – also on established principles, applicable to appellate courts – be disinclined to interfere." noting that in Dehal v CPS the lower court had not considered Article 10 in any way. In a similar case, a defendant who displayed a poster saying "Islam out of Britain" found guilty and denied appeal.
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The continuator of Fredegar: Videns praedictus Waiofarius princeps Aquitanicum quod castro Claremonte rex bellando ceperat et Bitoricas caput Aquitaniae munitissimam urbem cum machinis capuisset, et inpetum eius ferre non potuisset, omnes civitates quas in Aquitania provintia dictioni sue erant, id est Pectavia, Lemovicas, Sanctonis, Petrecors, Equolisma vel reliquis quam plures civitates et castella, omnes muros eorum in terra prostravit ("The aforementioned Waiofar, the Aquitainian prince—seeing that the castle of Clermont was taken by the warring king, and that Bourges, the head of Aquitaine, a most well fortified city, had been captured with [siege] machines, and that he could not bear [the king's] attack—laid to the ground all the walls of all the cities that belonged to him in the province of Aquitaine, that is, Poitiers, Limoges, Saintes, Périgueux, Angoulême and many other cities and castles.") This final phase of the war was fought with increasing brutality, and the chroniclers record that Pepin burnt villas, despoiled vineyards and depopulated monasteries. During this period (763–66) the fortress of Berry was held by a Frankish garrison.
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