All legal matters turn on human judgment and human fallibility.
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Cryptocurrency's appeal is understood by many as freedom from human fallibility.
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He will be judged harshly for his faults rather than forgiven for his human fallibility.
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But when the stakes are low, bad art is just another amusing reminder of human fallibility.
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Democratic and market processes act to even out human fallibility and explore all sorts of possibilities.
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One could not risk being charged with the slightest human fallibility for fear of deadly retribution.
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Introducing software into the cockpit as a backstop against human fallibility has been going on for decades.
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The commercial taps into a familiar trope, in which a competent computer intelligence picks up after human fallibility.
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I did strive within the feeble limits of my human fallibility to preserve and cherish and sustain her.
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They might make sense for hospitals and health systems designed to increase efficiency and insulate patients from human fallibility.
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Researchers say self-driving cars could theoretically save many of those lives, because most accidents are caused by human fallibility.
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He was raised from a young age by his stepfather and mother, both psychotherapists, who kindled his interest in human fallibility.
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Given human fallibility and the inevitable imperfections of information, institutions, like people, should not be judged by the standard of perfection.
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I remember reading an essay when I was doing philosophy on the nature of human fallibility by Samuel Gorovitz and Alasdair MacIntyre.
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Ciment's view of human fallibility is implied in one of the ways C-2 and F-17 manage to be alone together.
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Nuclear weapons and human fallibility are an explosive combination, which could at any moment bring dire consequences to the U.S., Russia and the rest of humanity.
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We need education that challenges the extreme hubris of leaders who believe the global nuclear status quo can survive indefinitely in the face of human fallibility and malevolence.
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Ms. Humphries, by comparison, uses painting to make us think about interfaces, artifice and human fallibility, and what we might be overlooking in our visual world and daily lives.
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Game of Thrones On Sunday, we finally returned to an era-defining show, gone for years, that captivated the world with its high-stakes melodrama woven from familiar human fallibility.
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The book is something more — close to perfect, I would say — but since both incarnations emphasize the importance of tolerating human fallibility, I won't make too much of the discrepancy.
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Sometimes such things happen through deliberate cruelty or neglect, but more often through ordinary human fallibility, and the clumsiness and imperfection of the systems we create to try to look after each other.
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When I met her on a Saturday morning in April, Gray did not immediately strike me as a "vivid reminder of human fallibility and the capriciousness of fate," as she has described herself in the past.
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What began somewhat uncomfortably, as viewers suddenly worried that they were destined for an hour of gobbledygook, soon morphed into a sly meditation on human fallibility and senseless destruction (complete with images of soldiers and bomb explosions).
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All she and the country need is journalism that describes things as they really are, that doesn't pretend that her human fallibility is as bad or worse than Trump's record of terrible behavior and promise of more.
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Over the course of the narrative, it becomes clear that Rojas is looking back at his readers from the perspective of a hypothetical future in which human fallibility has been overcome—and the Federation is finally on solid ground.
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This is a moving tale of human fallibility and sorrow, but also of strength, courage and redemption. The story has also been adapted as a BBC radio drama of the same name. This adaptation features Nisa Cole.
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Ordinary Mongolians apparently combined a cynical and realistic anticlericalism, sensitive to the faults and the human fallibility of individual monks or groups of monks, with a deep and unwavering concern for the transcendent values of the church.
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A proponent of philosophical hermeneutics and skepticism, Marquards work focuses on aspects of human fallibility, contingency and finitude. He rejected idealist, rationalist and universalist conceptions and defended philosophical particularism and pluralism. His essay "In Praise of Polytheism" provoked discussion and controversy in Germany. In it, he promotes a "disenchanted return of polytheism" as a political theology.
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His writings as a student explicitly rejected both socialism and communism.Holt, A Short History, 20. Holt notes: "The [Communist] party refused to countenance the slightest differences of opinion, which was anathema to Clark's delicately honed sense of individuality... Individual communists gave off a pervasive sense of smugness. Faith in Stalin's omniscience meant that they lacked a healthy sense of human fallibility".
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Nuel Belnap considered the challenge of question answering by computer in 1975. Noting human fallibility, he was concerned with the case where two contradictory facts were loaded into memory, and then a query was made. "We all know about the fecundity of contradictions in two-valued logic: contradictions are never isolated, infecting as they do the whole system."This feature of two-valued logic has been termed the principle of explosion.
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In effect, this did away with the application of the > death penalty. The rabbis were aware of this, and they declared openly that > they found capital punishment repugnant to them… There is another reason > which argues for the abolition of capital punishment. It is the fact of > human fallibility. Too often, we learn of people who were convicted of > crimes, and only later are new facts uncovered by which their innocence is > established.
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In effect this did away with the application of the death penalty. The rabbis were aware of this, and they declared openly that they found capital punishment repugnant to them... There is another reason which argues for the abolition of capital punishment. It is the fact of human fallibility. Too often we learn of people who were convicted of crimes and only later are new facts uncovered by which their innocence is established.
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However, some Muslims also believe that this original revelation was corrupted (tahrif) (or simply altered by the passage of time and human fallibility) over time by Jewish scribesIs the Bible God's Word by Sheikh Ahmed Deedat. The Torah in the Quran is always mentioned with respect in Islam. The Muslims' belief in the Torah, as well as the prophethood of Moses, is one of the fundamental tenets of Islam. Open Torah case with scroll.
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His books include Lethal Arrogance: Human Fallibility and Dangerous Technologies (New York: St. Martin's Press/Palgrave Macmillan, December 1999);The Socio-Economics of Conversion: From War to Peace (New York: M.E. Sharpe, Inc., 1995); Making Peace Possible: The Promise of Economic Conversion (Oxford: Pergamon Press, 1989);He is first editor and co-author. The preface was written by Sweden's Ambassador to Israel (1964-1966), Ambassador Inga Thorsson. Link to the Wikipedia Swedish webpage for Ambassador Thorsson :sv:Inga Thorsson.
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A criticism by Elliot N. Dorff: > In order to carry out the fundamentalist program in practice, one would need > a perfect understanding of the ancient language of the original text, if > indeed the true text can be discerned from among variants. Furthermore, > human beings are the ones who transmit this understanding between > generations. Even if one wanted to follow the literal word of God, the need > for people first to understand that word necessitates human interpretation. > Through that process human fallibility is inextricably mixed into the very > meaning of the divine word.
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His Law of the Infinite Cornucopia asserted a doctrine of status quaestionis: for any given doctrine that one wants to believe, there is never a shortage of arguments by which one can support it., p.16 Nevertheless, although human fallibility implies that we ought to treat claims to infallibility with scepticism, our pursuit of the higher (such as truth and goodness) is ennobling. In 1968, Kołakowski became a visiting professor in the department of philosophy at McGill University in Montreal and in 1969 he moved to the University of California, Berkeley.
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Even as the United States grew increasingly violent in the late 1960s, Goodman retained hope that a new populism, almost religious in nature, would bring about a consensus to live more humanely. His political beliefs shifted little over his life. As a decentralist, Goodman was skeptical of power and believed that human fallibility required power to be deconcentrated to reduce its harm. His "peasant anarchism" was less dogma than disposition: He held that the small things in life (little property, food, sex) were paramount, while power worship, central planning, and ideology were perilous.
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These topics were selected by McNamara to supplement the documentary; they are in the DVD's special features. # The human race will not eliminate war in this century, but we can reduce the brutality of war—the level of killing—by adhering to the principles of a "Just War," in particular to the principle of "proportionality." # The indefinite combinations of human fallibility and nuclear weapons will lead to the destruction of nations. # We [the U.S.A.] are the most powerful nation in the world—economically, politically, and militarily—and we are likely to remain so for decades ahead.
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Frank's judicial service did not stem his scholarly output. In 1942, he published If Men Were Angels, a defense of the ambitious New Deal programs, and governmental regulation in general, expressing views that he developed while serving in the SEC. In 1945, he published Fate and Freedom, which attacked the theoretical underpinnings of Marxism, denying that societies followed any strict progression and insisting that people were free to mold the development of their own society. Beginning in 1946, Frank also began teaching a regular course on legal fact-finding at Yale Law School which "emphasized the parts that human fallibility and partisanship play in the trial court processes".
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Some Victorian authors of English horror fiction, such as Bram Stoker and Daphne du Maurier, follow in this lineage. The American form of this sensibility centered on the writers Edgar Allan Poe, Nathaniel Hawthorne, and Herman Melville. As opposed to the perfectionist beliefs of Transcendentalism, these darker contemporaries emphasized human fallibility and proneness to sin and self-destruction, as well as the difficulties inherent in attempts at social reform.T. Nitscke, Edgar Alan Poe's short story "The Tell-Tale Heart" (2012) p. 5–7 French authors such as Jules Barbey d’Aurevilly, Charles Baudelaire, Paul Verlaine and Arthur Rimbaud echoed the dark themes found in the German and English literature.
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How can a prophet be entitled to declare "and so says the Lord" and utter false statements, as if the Lord's words were deceptive? C. Samuel Storms explains how prophecies can be fallible owing to human fallibility: Problems raised with this interpretation are: First, Deuteronomy 18:20-22 teaches that a false prophet, who speaks presumptuously in the name of the Lord, is exposed by discovering falsehoods in his prophetic predictions. Deuteronomy 18 is about oral prophecies, and thus, it is about noncanonical prophecies. If it is allowed that true prophecies contain error, a cessationists contends that it would not be possible to distinguish true prophets from false prophets who presumptuously speak in the name of the Lord.
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Regarding the scene where the tenants of Moe's Tavern and the Church switch locations, he believed it took the "chance to unmask everyone's human fallibility." In analyzing the role of Ned Flanders, he wrote, "It is [the] willingness of The Simpsons to depict all the different sides of us [...] that makes it so rich and funny on our complicated relationship with religion." Trees are a motif in the film, and they were implemented in every important or emotional scene throughout the film. The animators inserted an apple tree behind Lisa and Colin during their initial meeting, which was a reference to the biblical figures of Adam and Eve and the Garden of Eden.
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