This is straightforward wherever householders rent the property they live in.
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Helpful householders even move their possessions—furniture, appliances, utensils, heirlooms—into the street for easier counting.
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And householders generally grumble a lot if they have to pay extra to have their rubbish collected.
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Europe's fragile banks might be spooked by tumbling stock prices into choking credit to firms and householders.
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Unsurprisingly, home-share programs attract many more would-be tenants than householders willing to open their homes.
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Some see racial bias at work when courts absolve white householders of killing black men who alarmed them.
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Most are built by the householders themselves, or by labourers whom they pay out of their own pockets.
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The median net worth of householders aged 65 and over is roughly $170,000, according to Census Bureau data.
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In more than half these cases the nasties were sprayed by householders, according to Hawaii's Department of Agriculture.
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It also seems clear from the texts that male householders are allowed to take female captives as concubines.
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Either way, anxious days could await householders holding large mortgages with variable interest rates or anyone currently house hunting.
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In 2015, 9.8 percent of rural, prime-age working householders were poor, compared with 6.8 percent of their urban counterparts.
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Nearly one in five rural working householders lived in families with incomes less than 150 percent of the poverty line.
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Under the proposed system, householders could own up to four plants, none taller than one meter, or about 3.3 feet.
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Vitally, this defence can be invoked even if householders misjudge the perils that they face, in the heat of the moment.
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That may reflect the same fatalistic outlook that dissuades the majority of Italian householders in seismic areas from buying earthquake insurance.
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Approximately 1503 percent of poor, prime-age (25-54) householders worked at least part of 2015 in rural and urban areas alike.
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Also, by necessity, some officials are trying to clean up the island's messy land registry, to help poor householders denied help by FEMA.
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Eligible householders are assigned a case manager who addresses the immediate threat to housing loss and develops a sustainable plan for housing stability.
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Amazon agreed to buy Ring, which makes video doorbells that enable householders to use their phones and computers to see who has come calling.
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Salvini's comments overshadowed data showing Germany's economy returned to growth in the March quarter as householders spent more freely and construction activity picked up.
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While Edwards has often been seen as an outlier to wider market thinking, more voices have speculated that U.S. householders are seeing their finances stretched.
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The German firm Bayer now owns Monsanto, which has sold the chemical in its Roundup line of weedkillers to millions of U.S. householders for decades.
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So far, just 1,000 householders and 300 catadores have downloaded Cataki, but Mr Mundano has plans to spread it beyond Brazil, starting in other Latin American countries.
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While the campaign eventually did tackle shower times, the research led the committee to prioritize easier goals first, like encouraging householders to switch to water-saving showerheads.
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The mortgages enable householders to take out cash against the value of their home, which would be repaid after they die or move into long-term care.
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The Bank of England's funding for lending scheme of 2012 made the provision of cheap central-bank financing conditional on banks writing more loans to companies and householders.
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"Innovation is at the heart of the event and the technology showcased this year will influence continuing solar innovation for vehicles and householders in the future," she said.
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KEY RATING DRIVERS Interest Rates Drive Mortgage Market Householders are likely to rely on the mortgage market more heavily, given the challenging economic environment, which would support housebuilders.
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Its net foreign assets—what its residents (government, householders and firms) own minus what they owe to foreigners—are worth around $3trn, or 60% of its annual GDP.
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He put possible savings at 9 cents a kilowatt hour (kWh), which would mean that householders' power bills, the highest in Europe, could fall by nearly a third.
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In the Netherlands and elsewhere in Europe, the biggest benefits accrue to the richest householders, although many European countries tend to combine MID schemes with other generous housing welfare.
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The price of fruit, vegetables, flowers and olive oil could all rise by as much as 8 percent for U.K. householders when Britain leaves Europe, according to commodity analysts.
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The reinsurance protection will enable insurers to cut premiums for householders, as well as reducing the excess - the first part of the claim which customers need to pay themselves.
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In Germany, however, government officials have been criticized for a report suggesting householders should stockpile several days' worth of food and water in the event of some kind of crisis.
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Surveys showed earlier on Tuesday that British consumer morale sunk lower in February as rising inflation following last year's Brexit vote made householders warier about the outlook for their finances.
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That in turn is heavily influenced by changes in the monetary policy of the Federal Reserve, which owes its power to the scale of borrowing in dollars by businesses and householders worldwide.
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The escalation in the trade dispute comes at a time when latest data from Germany showed the economy returned to growth in the March quarter as householders spent more freely and construction activity picked up.
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The escalation in the trade dispute comes at a time when latest data from Germany showed the economy returned to growth in the March quarter as householders spent more freely and construction activity picked up.
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When Conservative housing minister Brandon Lewis introduced the deregulation bill to Parliament, he outlined the need to remove "unnecessary red tape" in order to provide extra income to householders and boost the sharing economy in London.
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Disraeli often sided with the Church and landed gentry, but was canny enough to see that reforms could not be indefinitely put off: he passed the Reform Act in 1867, extending the franchise to most urban male householders.
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FRANKFURT (Reuters) - Saving account rates have been stuck at zero for years but Germans - traditionally among Europe's most investment-averse householders - are stashing even more cash at the bank than they did in 2014, Bundesbank data showed on Monday.
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"Surging house prices in the Bay Area and Southern California, combined with improved economic conditions within lower-cost interior states, have reached a tipping point that's encouraging more middle-income householders to relocate," according to the report's authors, Matthew Mowell and Gregory Daco.
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"The supply and demand of residential energy is rapidly changing, driven by new technologies that enable householders to better manage their energy use, and the need for a low-carbon energy system," Mark Gainsborough, Shell's Executive Vice President of New Energies, said in a statement.
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The move comes amid growing calls for an overhaul of the country's six-stage 'progressive' charging system which varies rates according to levels of demand after householders complained they were afraid to turn on their air conditioning to combat this year's unusually intense summer heat.
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The plan was quickly welcomed by Klaus Regling, the head of the euro zone bailout fund, the European Stability Mechanism, as a way to address woes that have contributed to lower euro zone bank lending to companies and householders since the financial crisis that hit Europe a decade ago.
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Many of the household appliances and inventions that bring such domestic privilege—such as the fridge, freezer, washing machine, microwave, and motorized vacuums—were invented or marketed to the public for home use during Uranus's transit through Cancer, offering more leisure to householders to support their families in other ways.
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Tina Neale, who keeps tabs on water levels for the province's Environment Ministry, told me that her group was particularly concerned that the flow of three rivers on lower Vancouver Island might fall to dangerously low levels that could endanger fish and which might force the province to limit how much water communities, householders and industries could draw.
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And so, in the absence of any deal, and without a revoking of Article 50, Britain crashes out of the EU on a no-deal basis -- a scenario that has alarmed national and international businesses and inside Britain's machinery of government and public services, due to the prospect of swingeing tariffs on goods at the border, miles of queued lorries and stockpiling of food and medicines by panicking householders.
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The terrified householders threw open their doors with unassumed alacrity.
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There were 40 households which had children under the age of 18. 77% of the family households were husband-wife/married families, 2% were male householders with no wife present, and 2% were female householders with no husband present. Of the non-family households, 17 were householders living alone. The average household size was 3.84 and the average family size was 4.21.
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Underground water from wells is used by the householders and business and other establishments.
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In the Zen tradition, Vimalakīrti and Páng Yùn were prominent householders/laypersons who achieved enlightenment.
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May > God exalt them. There are also four Samaritan householders who live on the > hillside.
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The Jain community is traditionally discussed in its texts with four terms: sadhu (monks), sadhvi or aryika (nuns), sravaka (laymen householders) and sravika (laywomen householders). As in Hinduism and Buddhism, the Jain householders support the monastic community. The sadhus and sadhvis are intertwined with the Jain lay society, perform murtipuja (Jina idol worship) and lead festive rituals, and they are organized in a strongly hierarchical monastic structure. There are differences between the Digambara and Svetambara sadhus and sadhvi traditions.
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The 119 votes for Willoughby and Seale were declared void as they were placed by ineligible householders.
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Seventeen percent of the population and 37% of the children live below the Federal Poverty Line. Of married couples, 32.4% are living in poverty with families. Of male householders with no wife present, 3.4% live in poverty; and of female householders with no husband, 64.2% live in poverty.
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In the Pāli Canon, householders received diverse advice from the Buddha and his disciples. Core householder practices include undertaking the Five Precepts and taking refuge in the Three Jewels. In addition, the canon nurtures the essential bond between householders and monastics still apparent today in southeast Asian communities.
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It was primarily confined to prosperous householders. The poll tax returns of 1378–80, which in theory covered all male adults except the itinerant and the very poor, give occupations and the relationships between members of the household. The subsidies of 1532–1535 again covered extensively the householders of middling and higher status. UK National Archives The best known surviving assessments are probably the hearth tax returns from 1662–1674, which give the names of householders and number of hearths for which they were responsible.
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Monks follow them completely whereas śrāvakas (householders) observe them partially. Self-discipline and asceticism are thus major focuses of Jainism.
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The householders have been warned about RJ and company's intentions, and have created traps from everyday objects to repel the thieves.
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County volumes of liable householders have been published by the British Record Society. Records of many other taxes are listed in .
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Nearby householders were persuaded to remove rooftop TV aerials, change curtains that were too modern in design and hide garden ornaments.
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One of these on the north wall of the nave, includes an endowment in 1835 "to ten poor widows or householders of the parish of Dufton also to five poor widows or householders of the township of Knock, to each six and a half stone loaves of the finest wheaten bread" for distribution every Christmas Day.
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Courier Mail. 21 July 2013.More than 60,000 householders make One Big Switch to cut power bills with Click Energy. Courier Mail.
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Because this day it coincides with the start of the agricultural year, the householders will clean their households and burn collected garbage.
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Householders in one street Avebury Road have banded together to fight yobbish behaviour, organising events like street parties to strengthen community spirit.
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His Householders' Guide to Community Defence Against Bureaucratic Aggression (1972) was adopted by the proletariat as the ultimate bible of dealing with bureaucracy.
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The pilot sale of micro plots was compared to driveway ransoms when Homes England wrote to householders in Birmingham warning that Homes England owned microplots between the household and the public road. Homes England said it had written to 90 householders however a freedom of information request found over 500 micro plots for sale in the Redditch and Bromsgrove boroughs. Homes England said that if householders did not purchase microplots they could be sold to third parties. A third party sale was expected by homeowners to result in the micro plot being used as a ransom strip.
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In Jainism, the dharma (conduct or path) of the householder (Śrāvaka) is distinguished from the conduct of an ascetic. verse 296Acarya Haribhadra, Dharmabindu Sravaka-dharma is the religious path for the virtuous householders, where charity and worship are the primary duties. The dharma of a householders consists of observance of twelve vows i.e. five minor vows and seven disciplinary vows.
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Turoń is a symbol of fertility, a way of wishing through gestures. It pokes the householders with his horns to pass on the fertility.
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A final reason known, was that it was planted to avert the 'evil spirits' and a superstition that they prevent disease from affecting the householders.
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Householders who preferred to replace an analogue TV set completely, with a digital TV, or wanted a box which included a digital TV recording facility, could obtain these at discount prices. Householders who chose not to receive digital terrestrial TV could opt for a discount on the cost of a subscription- based TV service (satellite or cable) – or off the cost of a Freesat installation.
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Hlinaia village is first certified on April 12, 1620, as the "village of Costea Buceac" when given by Gaspar Gratiani, Buceac Costea's possession. In 1664 during Gheorghe Duca, the village is known as the Racovat border. On 25 December 1772, Russian military administration householders found in village 94, which requires them to pay taxes to the tsar. The same administration in 1774 found only 45 householders here.
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Land in China is state-owned or collectively owned. Enterprises, farmers, and householders lease land from the state using long-term leases of 20 to 70 years.
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As per the report of 2011 Census of India, Chitragam is home of 436 householders which extends to 2634 individuals, of which 1320 are male and 1314 are female.
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Typically they also cover themselves with ashes, tie up their hair in dreadlocks, and when they stop walking, they keep a sacred fire called dhuni. These ritual dressing, covering body with ash, and the body art are, however, uncommon with the householders. Both the Nath monks and householders wear a woolen thread around their necks with a small horn, rudraksha bead and a ring attached to the thread. This is called Singnad Janeu.
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This constituency was under the patronage of the Eliot family, which acquired the predominant interest by 1722. There were no contested elections between at least 1715 and 1802. In the early 19th century the Whigs attempted to expand the electorate to include householders. During the 1802 general election, 48 householders claimed the right to vote but their ballots were rejected by the Mayor (see the note to the 1802 election result below).
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This policy extends even to microscopic organisms. Jainism acknowledges that every person has different capabilities and capacities to practice and therefore accepts different levels of compliance for ascetics and householders.
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Its importance as an ideal death in the spiritual life of householders ceased by about the 12th century. The practice was revived in 1955 by the Digambara monk Acharya Santisagara.
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" [The God of Wealth has come!]."Kong, Shiu L. Chinese Culture and Lore. HK: University of Toronto Press, 1989, p. 48 Householders would respond with "lucky money" to reward the messengers.
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The landless peasants (mi-bo) were not obligated to and did not have any heritable rights to land. Like the householders, they tended to have less polyandry than the taxpayer families.
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Given its exhaustive scope of rituals, only a limited few like the kings and the emperors can follow it in toto, though it is not entirely ruled out for devout householders.
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The manmade East Fen Catchwater Drain passes close to Keal Cotes ensuring that, although low lying, the possibility of flooding is almost non-existent. Minor problems have occurred in recent years through farmers and householders failing to properly complete the expected annual clearing of minor feeder drains around their properties. Additionally, many householders have chosen to pipe the drains through and around their gardens, greatly reducing their ability to handle higher levels of land drainage in heavy rain.
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Arthur Marwick, A History of the Modern British Isles, 1914–1999: Circumstances, Events and Outcomes (Wiley-Blackwell, 2000), pp. 43–45. Women leaders accepted a cutoff age of 30 in order to get the vote for most women. Finally in 1918, Parliament passed an act granting the vote to women over the age of 30 who were householders, the wives of householders, occupiers of property with an annual rent of £5, and graduates of British universities.
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And what was frequently thought to be poor quality of the watchman—and in time, the lack of effective lighting—came commonly to be blamed when street crimes and night-time disorders seemed to be growing out of control. Traditionally, householders served in the office of constable by appointment or rotation. During their year of office they performed their duties part-time alongside their normal employment. Similarly, householders were expected to serve by rotation on the nightly watch.
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8 These acts required householders and/or general practitioners to report cases of infectious disease to the local sanitary authority. The following diseases were covered by the acts: smallpox, cholera, diphtheria, membranous croup. erysipelas, scarlatina or scarlet fever, typhus fever, typhoid fever, enteric fever, relapsing fever, continued fever and puerperal fever. Householders or general practitioners who failed to notify a case of one of these diseases was liable to a fine of up to forty shillings.
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Instead, states Bronkhorst, the bulk of society is described as consisting of "householders" (Pāli: gahapati), without internal distinctions. Even where the Brahmins are mentioned in such a context, they too are referred to as householders, or Brāhmaṇa-gahapati. The term vaṇṇa does appear in the Buddhist texts as few exceptions, but states Bronkhorst, only in the context of abstract divisions of society and it seems to "have remained a theoretical concept without any parallel in actual practice".
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Of the family households, 18.6% had children under the age of 18 living with them. 69.1% were a husband-wife family; 2.0% were male householders with no wife present, and 4.9% were female householders with no husband present. 24.0% of all households were made up of individual (non-family) households and 7.8% had someone living alone who was 65 years of age or older. The average household size was 2.36 and the average family size 2.70.
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In 2002 economists at Department of Economics Iowa State University, claimed that "existing taxpayers, its householders, wage earners, and retirees are aggressively subsidizing business growth and population" TIF designated zones in Iowa.
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While some councils informed the householders of their intentions to monitor their waste output many others did not.28 August 2006. "Kennet Bin Bug Secrecy — Council leader "not told of true purpose" ".
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Among Brahma Kumaris, Brahmacarya is practiced by married couples and householders too.Babb, Lawrence A. (1987). Redemptive Encounters: Three Modern Styles in the Hindu Tradition (Comparative Studies in Religion and Society). Oxford University Press. .
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This ruling was confirmed after another disputed election in 1727. Matthew Skinner and Abel Kettleby received the most votes, from many householders, but James Brudenell and Charles Colyear (Viscount Milsington) were declared elected for winning the most support from corporation members. Under the Reform Act 1832 the electorate was expanded by allowing householders, whose property was valued at £10 or more, to vote. There were 246 registered electors in 1832. From the 1868 United Kingdom general election the constituency returned one member.
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American Indian or Alaskan Native of any race were .5% of the population. There were 176 households, of which 30.7% had children under the age of 18 living with them, 44.9% were married couples living together, 8.5% were male householders with no wife present, 10.2% were female householders with no husband present, and 36.4% were non-families. 35.2% of all households were made up of individuals, and 34.7% had someone living alone who was 65 years of age or older.
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Domestic energy assessors will be commissioned by householders or their agents to visit homes, initially those that are about to come onto the market. The owners will be obliged to make EPCs and advisory reports available to buyers, and later to tenants. In this way, DEAs will be a key part of helping homebuyers, homeowners and tenants contribute to the “green agenda”. Research confirms that householders want to know about the energy efficiency of their homes, and about how they can make improvements.
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178 free burgesses polled for Lubbock and Tooke, and one for Scott and Peach, but their votes were rejected. 24 votes were tendered by inhabitant householders for Tooke and Willyams, but these were rejected.
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The townland's name is recorded as "Agheduffe" at the time.See Paterson, T.G.F. "County Armagh Householders 1664-1665" in Seanchas Ardmacha: Journal of the Armagh Diocesan Historical Society, (1958) Vol 3. No.1, pp.96-142.
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According to William Cobbett, this tax contributed to inequality, poverty, and malnutrition in England, as it created a monopoly for malting and brewing, preventing ordinary householders from brewing their own nutritious beer for everyday use.
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The Nath tradition has two branches, one consisting of sadhus (celibate monks) and other married householder laypeople. The householders are significantly more in number than monks and have the characteristics of an endogamous caste. Both Nath sadhus and householders are found in Nepal and India, but more so in regions such as West Bengal, Nepal, Uttarakhand, Uttar Pradesh, Rajasthan and Karnataka. The ascetics created an oversight organization called the Barah Panthi Yogi Mahasabha in 1906, which is based out of the Hindu sacred town of Haridwar.
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The average household size was 2.7 and the average family size was 3.29. In non-family households, there were 684 with 314 male householders (286 living alone), 293 female householders (262 living alone), and 77 non- relatives. In group quarters, there were 85 (all institutionalized). In the county, the population was spread out, with 31.70% under the age of 18, 7.80% from 18 to 24, 25.20% from 25 to 44, 21.70% from 45 to 64, and 13.60% who were 65 years of age or older.
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22 April Tricolor TV began full-time HD broadcasting from the satellite to Siberia. At the end of 2013, Tricolor TV's subscriber base exceeded fourteen million householders. 8 October 2014, the company announced fifteen million subscribers.
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From the late seventeenth century, however, many householders avoided these obligations by hiring deputies to serve in their place. As this practice increased, some men were able to make a living out of acting as deputy constables or as paid night watchmen. In the case of the watch, this procedure was formalized in many parts of London by the passage of "Watch Acts", which replaced householders' duty of service by a tax levied specifically for the purpose of hiring full-time watchmen. Some voluntary prosecution societies also hired men to patrol their areas.
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Image of Vardhaman Mahāvīra, the 24th and last tirthankara of present half time cycle Those arihants who re-establish the Jain faith are called tirthankaras. Tirthankaras revitalize the sangha, the fourfold order consisting of male saints (sādhus), female saints (sādhvis), male householders (śrāvaka) and female householders (srāvika). The first tirthankara of the current time cycle was Ṛṣabhanātha, and the twenty-fourth and last Tirthankara was Mahavira, who lived from 599 BCE to 527 BCE. Samavasarana (divine preaching hall) where omniscient Arihantas preach Jain texts mention forty-six attributes of arihants or tirthankaras.
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Compared to the taxpayer families the householders, however, had lighter tax obligations and only human labor corvée obligations to their district authorities. These obligations, unlike the taxpayer family obligations, fell only on the individual and not on his family.
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Sāmāyika is the vow of periodic concentration observed by the Jains. It is one of the essential duties prescribed for both the Śrāvaka (householders) and ascetics. The preposition sam means one state of being. To become one is samaya.
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According to a survey conducted by the 2011 Census of India, there are 1446 householders in Hirpora village, comprising 8540 individuals, of which 4449 are males while 4091 are females. There are an average 5 persons to a house.
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Of these, about 47 memorials of monks, 9 of nuns, and 5 of householders belong to the 7th and 8th century. This points out at the popularity of the custom, and of its extensive prevalence on the small hill.
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Manfred Kalweit: Die Frankfurter Ratsdörfer östlich der Oder. In: Historischer Verein zu Frankfurt (Oder) e. V. – Mitteilungen. In 1785 the village had 18 farmers, 13 cottagers, nine householders, a shepherd, three shepherds, a blacksmith, a forester and a schoolmaster.
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Searches by place to reveal the lists of the names of all the householders in the parish or township, and searches for individual householders return the name of that householder in the context of the names of other householders who were their neighbours. The same approach is also used in the Records page, which means as readers scan their eyes down the returns they are able to follow in the footsteps of the collectors and consider local geographies of population distribution and the divide between rich and poor on a street-by-street basis. All searches are linked to a databasket function whereby groups of entries from the search enquiries are brought together which the user can store for further analysis, or indeed bring together a series of single entries highlighted from reading the returns in the records pages. A final word should be reserved for exemption certificates.
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By 4 November, he had found that there were a great number of Scottish householders, occupied as herdsmen, labourers or artisans, mostly without land, and they were evicted. Those too who held land or mills were replaced by English tenants.
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In 1843 the inhabitant householders petitioned the Privy Council for a charter of incorporation under the Municipal Corporations Act 1835 The charter was granted on 16 April 1844, and the Municipal Borough of Salford came into existence on 1 November.
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Heeley Bottom from across the River Sheaf in about 1825. The White Lion on London Road is in the background. Heeley Methodist Church was built in 1826. In 1833 Heeley there were 47 householders living in Nether, Middle and Upper Heeley.
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Pictures of couples making love are usually cheekily hidden amongst murals on external walls. Sometimes there are depictions of bestiality; men with donkeys or dogs, women with dogs. Homosexuality is very rarely depicted; self-conscious householders sometimes obliterate erotic paintings.
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The four infinitudes of god are (ananta cātuṣṭaya) are: # ananta jñāna, infinite knowledge # ananta darśana, perfect perception due to the destruction of all darśanāvaraṇīya karmas # ananta sukha, infinite bliss # ananta vīrya – infinite energy Those who re-establish the Jain faith are called Tirthankaras. They have additional attributes. Tirthankaras revitalize the sangha, the fourfold order consisting of male saints (sādhus), female saints (sādhvis), male householders (śrāvaka) and female householders (Śrāvika). The first Tirthankara of the current time cycle was Ṛṣabhanātha, and the twenty-fourth and last Tirthankara was Mahavira, who lived from 599 BCE to 527 BCE.
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'The Times' obituary, 4 November 1972 She received a Hunger Strike Medal 'for Valour' from the WSPU. The Women's Social and Political Union suspended their militant campaign in 1914 at the outbreak of World War I to focus on the war effort. During this time women worked in jobs traditionally done by men, proving they could do them just as well and silencing one of the last arguments against women's suffrage. After the war the Representation of the People Act 1918 was passed awarding the vote to women householders, or the wives of householders, aged 30 and over.
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The five great vows apply only to ascetics in Jainism, and in their place are five minor vows for householders. The historic texts of Jains accept that any activity by a layperson would involve some form of himsa (violence) to some living beings, and therefore the minor vow emphasizes reduction of the impact and active efforts to protect. The five "minor vows" in Jainism are modeled after the great vows, but differ in degree and they are less demanding or restrictive than the same "great vows" for ascetics. Thus, brahmacharya for householders means chastity, or being sexually faithful to one's partner.
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The measure was apparently a consequence of parliamentary pressure in the previous session; the modification of the window tax in Britain giving total relief to poorer householders had led to calls in the Irish Parliament for similar "liberality" in the light of Ireland's healthy finances. The Chancellor of the Exchequer (William Pitt) had refused, but a parliamentary committee was established under the de facto chairmanship of Mr G.P. Bushe who successfully proposed that one-hearth householders should be divided into two groups: those above and those below £5 in annual valuation. Subsequently, in 1795, freedom from hearth tax was extended to all one-hearth householders, as the opposition had earlier demanded; at the same time the tax on multiple-hearth houses was raised.For giving to his majesty for one year the duties therein mentioned on fire hearths, in lieu of all duties payable on the same, prior to or during the said term Irish Legislation Database.
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Pravachan by a Digambara monk The word pravachan is widely used by Jains. In Jainism, the word śrāvaka is used for the householders. The word has its roots in the word śrāvana, i.e. the one who listens (the discourses of the saints).
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Panzer village is the home of 96 householders and the total population of the village is 494, of which 254 are males and 240 are females. Since it is in South Kashmir, the road connectivity of Panzer and its neighbouring villages are poor.
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On 9 February 2020, Storm Ciara caused a month-and-a-half's worth of rain to fall on Mytholmroyd within 24 hours. This caused widespread flooding. The EA Flood alleviation scheme was not yet complete so householders and businesses were once again affected.
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Payment of Peter's Pence (a tax collected annually from householders) to the See of Rome was abolished. The act also eradicated Pluralism in the clergy (the right to hold more than one parish) and forbade English clergy from attending religious assemblies abroad.
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However Sri Ramakrishna did not agree to this. According to the biography and other disciples of Ramakrishna who were also familiar with Nag Mahasaya, Sri Ramakrishna asked him to remain as a householder and lead a model life for all the householders.
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As such, we can see the prominence of householders in the Vajrayana tradition. One can, however, be a householder without taking the vows of a ngagpa. Simply holding the five precepts, bodhisattva vows and the tantric vows while practising diligently can result in enlightenment.
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At the 2001 census Southwark had a population of 244,866. Southwark was ethnically 63% white, 16% black African and 8% black Caribbean. By 2018 the population was 317,256, with 53% white, 16% black African and 6% black Caribbean. 31% of householders were owner–occupiers.
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In the 1830 election, 60 ineligible householders placed votes for Hopkinson and Cheney each. These were rejected after polling. Macdonald was reappointed Commissioner for the Affairs of India, requiring a by-election. Macaulay was appointed a Commissioner of the India Board, requiring a by-election.
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The system for creating new municipalities was redesigned. Firstly, a signed petition had to be presented to the Governor from a minimum of 100 householders to create a new district or divide an existing one, or a minimum of 50 householders to extend an existing district to cover a neighbouring rural area. Once this had been done, the Governor could proclaim the change, and residents could then elect a council to represent them. Any man over the age of 21 who was a tenant, occupier, landlord or proprietor within the municipality could vote, and they were entitled to between one and three votes depending on the level of rates they paid.
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All householders in Penarth were tenants of the Plymouth Estates, paying an annual ground rent. The situation would not change until the Leasehold Reform Act 1967, that gave householders the choice of purchasing their freehold or negotiating 999 year extensions on their short leases. The earliest homes built in the town were streets of terraced houses with busy corner shops and public houses on almost every corner, following the contours of the headland and in the rapidly expanding Cogan area near the docks. Local grey limestone, quarried from what is now Cwrt-y-vil playing fields, gave a particular character to the surviving older buildings of the town.
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The Chandogya Upanishad opens volume 5.11 with five adults seeking knowledge. The adults are described as five great householders and great theologians who once came together and held a discussion as to what is our Self, and what is Brahman?Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 146-155 with preface The five householders approach a sage named Uddalaka Aruni, who admits his knowledge is deficient, and suggests that they all go to king Asvapati Kaikeya, who knows about Atman Vaishvanara. When the knowledge seekers arrive, the king pays his due respect to them, gives them gifts, but the five ask him about Vaisvanara Self.
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The Vachanāmrut: spiritual discourses of Bhagwān Swāminārāyan. (3rd ed.) Ahmedabad: Bochasanvasi Shri Aksharpurushottama Sanstha . Dharma consists of religious and moral duties according to one’s responsibilities and situation. All Swaminarayan Hindus who are householders maintain five basic vows: abstaining from theft, gambling, adultery, meat, and intoxicants like alcohol.
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There were 281,475 households within the District in 2017. About 45% of those were householders living alone. There were also 119,357 family households; about 20% of homes had children under the age of 18. Of those families with children, 56% were those headed by a married couple.
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In December 1848 the inhabitant householders of the parliamentary borough of Oldham petitioned the Privy council for a charter of incorporation under the Municipal Corporations Act 1835. The charter was granted on 13 June 1849, and the Municipal Borough of Oldham came into existence on 1 November.
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Daneți is a commune in Dolj County, Oltenia, Romania with a population of 7,211 people. It is composed of four villages: Brabeți, Braniște, Daneți and Locusteni. Most of the village's population are farmers. Principal agricultural crops are corn, grain, and grapes: householders also maintain individual vegetable gardens.
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The Sigalovada Sutta has a parallel Chinese text. There are few differences between the Pali and Chinese versions. Further discussion of householder duties is found in the fourteenth chapter of the Sutra on Upasaka Precepts. Dogen recommended that householders meditate at least five minutes each day.
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The unprecedented extension of the franchise to all householders effectively gave the vote to many working class men, quite a considerable change. Jonathan Parry described this as a "borough franchise revolution";J. Parry (1993). The Rise and Fall of Liberal Government in Victorian Britain, p. 221.
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The Vincent family have been described by The Times as a "family of career criminals [who] have a string of convictions for targeting elderly householders".I’m glad burglar Henry Vincent is dead, says victim. David Brown & Harry Holmes, The Times, 7 April 2018. Retrieved 6 May 2018.
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The Unification Pavilion is a venue for peace talks between North and South Korea. The building is situated in the Joint Security Area on the North side of the Military Demarcation Line bisecting the area. Before the Korean War, the village, named Panmunjom, consisted of householders.
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An important change in the 1933 legislation removed the right to petition for incorporation from inhabitant householders. In future, petitions could only be made by existing urban or rural district councils.Local Government Act 1933 (C.51), S.129 The boroughs unreformed by the Act were not immediately abolished.
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48.8 percent of the children were female. For 95.1 percent of the children in the district the householder was the child's parent and 77.3 percent live in married-couple families, but 1.1 percent were not related to the householder. 21 householders or spouses were under the age of 18.
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Thanissaro, 1996): :As the crested, :blue- necked peacock, :when flying, ::never matches :the wild goose :in speed: ::Even so the householder ::never keeps up with the monk, :the sage secluded, ::doing jhana ::in the forest. Thus, instead of advising householders to relinquish these and all attachments as a prerequisite for the complete liberation from samsara in this lifetime, the Buddha instructed householders on how to achieve "well-being and happiness" (hita-sukha) in this and future lives in a spiritually meaningful way. In Buddhism, a householder's spiritual path is often conceived of in terms of making merit (Pali: puñña). The primary bases for meritorious action in Buddhism are generosity (dāna), ethical conduct (sīla) and mental development (bhāvanā).
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In 2006, 86% of blacks between age 25 and 29 had graduated from high school and 19% had completed a bachelor's degrees.Koditschek, Theodore, Cha-Jua, Sundiata Keita, and Neville, Helen. Race Struggles, p. 31. (2009) As of 2003, the percentage of black householders is 48%, compared to 43% in 1990.
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The Census Bureau releases estimates of household money income as medians, percent distributions by income categories, and on a per capita basis. Estimates are available by demographic characteristics of householders and by the composition of households. More details on income concepts and sources are found on the Census Bureau's website.
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As per the census of India 2011, the Reshnagri is the home of 558 householders which further extends to 3036 individuals, of which 1554 are males while 1482 are females. The total geographical area of Reshnagri is 515.6 hectares and it is the 5th biggest village by area in Shopian district.
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277–278 This system gave complete freedom to adults to choose what they want to do, whether they want to be householders or sannyasins (ascetics), the monastic tradition was a voluntary institution. This voluntary principle, states Olivelle, was the same principle found in Buddhist and Jain monastic orders at that time.
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In 1956 North Mymms Parish Council acquired the land and the lake now known as Gobions Open Space, rescuing it from potential development. Twenty- nine years later in 1985, householders in the parish subscribed to a fund which helped the Gobions Woodland Trust to buy the large remainder of the estate.
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The councillors and aldermen elected a mayor from among their number each year. The electorate was widened to include all ten pound householders within the borough. Non-resident freemen no longer had the vote unless they lived within seven miles (11 km) of the city. Later legislation periodically widened the franchise.
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In ISKCON, a bhakti sect or devotional movement within Hinduism, a male devotee is called brahmacārī and female devotee brahmacārinī. The unmarried male brahmacārīs wear saffron robes, while married male householders wear white robes. Brahmacārinīs wear saris of any color. The terms brahmacārī and brahmacārinī are reserved for those practicing celibacy.
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In addition, all occupiers were required to cleanse and sweep footways and channels in front of the premises before 10:00 on Wednesday and Saturday mornings. Those who did not comply were subject to a fine of ten shillings, and householders were regularly fined for a failure to do so.
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This is done with the wish that good fortune shall be bestowed by her upon the householders. Below the Bodhi tree at Bodh Gaya where Buddha received enlightenment, there is a vacant throne that is adorned with the foot prints on a foot rest of the Buddha. This place is deeply venerated.
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Mewad Ramayana manuscript: The colophon in red: state text was written by the Mahatma Hirananda, was commissioned by Acarya Jasvant for the library of Maharana Jagat Singh I of Mewar. Finished on Friday 25 November 1650 Among the Jains the term Mahatma is used for the class for scholars who are householders.
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Some suttas suggest that Buddhist renunciates are best going it alone.For instance, the Rhinoceros Sutta (Snp 1.3) (Thanissaro, 1997) has the frequent cautionary refrain: "wander alone like a rhinoceros." Many others celebrate and provide instruction for a vital reciprocity between householders and monastics. For instance, in the Khuddaka Nikaya,Itivuttaka 4.8 (Thanissaro, 2001).
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It has a population as numerous as the sands of the sea, and there > are about fifty (sixty) Jewish householders, artisans. They have a small but > pretty Synagogue, and vineyards and fields and houses. They had already > begun to make the new wine. ... The Jews live at the top of the hill.
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In Jainism, both ascetics and householders (śrāvaka) have to follow five major vows (). Ascetics observe these fives vows more strictly and therefore observe complete abstinence. 1\. Ahimsa is formalised into Jain doctrine as the first and foremost vow. The votary must not to hurt any living being by actions, words or thoughts.
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Until recently there was relatively little concern with the exemption certificates that recorded the names of the householders who were not liable to pay the hearth tax.A. Wareham, 'The hearth tax and empty properties in London on the eve of the Great Fire', The Local Historian vol. 41 no.4 (2011), p.
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They were either buried 4 ft (1.2 m) deep in the soil and then covered with a minimum of of soil above the roof or in some cases installed inside people's houses and covered with sandbags. When they were buried outside, the earth banks could be planted with vegetables and flowers, that at times could be quite an appealing sight and in this way would become the subject of competitions of the best-planted shelter among householders in the neighbourhood. The internal fitting out of the shelter was left to the owner and so there were wide variations in comfort. Anderson shelters were issued free to all householders who earned less than £5 a week (equivalent to £ in , when adjusted for inflation).
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The number of voters registered up to Jan. 2nd, > 1836, amounted to 4791, of whom 1065 were freemen; 2727 £10 householders; > 105 £50, 152 £20, and 608 forty-shilling freeholders; 3 £50, 7 £20, and 2 > £10 rent-chargers; and 1 £50, 26 £20, and 95 £10 leaseholders: the sheriffs > are the returning officers.
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The gadi was established by Swaminarayan and He appointed Raghuvirji Maharaj the first Acharya of Laxminarayandev gadi. Lord Swaminarayan ordered his devotees whether monks or householders to obey their Acharya. Vadtal gadi is also known as Lakshminarayandev gadi and dakshin desh gadi. Rakeshprasadji was elected by satsang mahasabha as an acharya of Laxminarayan dev gadi.
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Face to face conducted door-to-door by visiting householders is covered by a completely different act, the House-to-House Collections Act 1939. Unlike 1916, this is generally held to cover face to face Direct Debit fundraising because it states that a licence is required for the collection of ‘money or other property’.
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1871 Dedwood Post office is opened. 1872 The Anglican parish of All Saints is officially defined. 1872 The Ponsonby Anglican householders meet with local Education Board. The schoolroom of All Saints Church is rented at 30 per year to house Dedwood School. By 1874 Dedwood School is attended by 100 girls and 74 boys.
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The Vajrayana tradition has produced many prominent householders including Marpa Lotsawa, Dromtön, the heart son of Atiśa, and Padmasambhava. to mention a few. The ngagpa (. feminine ngagma, ) is an ordained Tantric practitioner, sometimes a householder with certain vows (dependent upon lama and lineage) that make them the householder equivalent of a monk or nun.
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The slag tipping continued until 1969, when Derek Crouch Limited began scrap metal extraction, which lasted until the late 1970s. Today the ground is a wasteland. Coal mining was also carried out in Giffnock, between 1850 and 1926. The coal produced was of a very poor quality and was of little value to householders.
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To this day these communal garden squares continue to provide the area with much of its attraction for the wealthiest householders. Hippodrome in the upper left hand corner. In 1837 the Hippodrome racecourse was laid out. The racecourse ran around the hill, and bystanders were expected to watch from the summit of the hill.
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Costs, such as environmental problems, not covered in traditional accounting systems (which take into account only the direct costs of production incurred by the farmer) are known as externalities. Netting studied sustainability and intensive agriculture in smallholder systems through history.Netting, Robert McC. (1993) Smallholders, Householders: Farm Families and the Ecology of Intensive, Sustainable Agriculture.
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Green bins, used to collect packaging waste and glass, are collected every two weeks-householders can dispose of paper, cardboard, cans, plastic bottles and tins in this bin, and it is illegal to dispose of such waste in a grey bin.Dublin City Profile, p. 57. National Institute for Regional and Spatial Analysis (NIRSA). January 2002.
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Bowyer Bell, The Secret Army, pp. 366–367 Initially, both armies organised for defensive purposes only, although the Provisionals were planning towards an offensive campaign.Ó Dochartaigh, Niall, From Civil Rights to Armalites, p. 163 In Derry there was far less hostility between the two organisations than elsewhere and householders commonly paid subscriptions to both.
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The number of voters registered up to Jan. 2nd, > 1836, amounted to 4791, of whom 1065 were freemen; 2727 £10 householders; > 105 £50, 152 £20, and 608 forty-shilling freeholders; 3 £50, 7 £20, and 2 > £10 rent-chargers; and 1 £50, 26 £20, and 95 £10 leaseholders: the sheriffs > are the returning officers.
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There is a > vulgar tradition of making ku from a concentration of the hundred kinds of > crawling creatures, for the purpose of poisoning men. But probably it is the > poisonous crawlers of that hot and humid land which produce it – not just > the cruel and baleful nature of the householders beyond the mountain passes.
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Within the 444 households 25.0% had children under the age of 18, 49.5% had married couples living together, 17.1% were female householders with no husband present. 26.4% of the households were occupied by individuals and 12.8% were age 65 and older living alone. The average household size was 2.42 and the average family size was 2.90.
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Stooks Smith gives an account of this contested election. It was the second by-election of 1831. As his book is out of copyright, the whole passage is set out below. The franchise was expanded in 1832 because of the Great Reform Act, when the £10 householders were added to the electorate and the registration of voters was introduced.
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Parker, p. 2. This drove up the demand for ice considerably across the region. By 1879, householders in the eastern cities were consuming two thirds of a ton (601 kg) of ice a year, being charged 40 cents ($9.30) per 100 pounds (45 kg); 1,500 wagons were needed just to deliver ice to consumers in New York.Cummings, pp.
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This is indicative of how the householders' life should be led in this mundane world. His image of wedlock with Valli is known as Valli Kalyāna Sundarar. The Kumāra Tantra depicts this form as having one face and four hands. The front two hands are one in abhaya mudrā and the other in Kadyavalmpītham (hand placed on the hip).
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In a trial, there can be a minimum of three witnesses and a maximum of nine. A competent witness is explained by Manu: “Householders, those who have a son, those born of an indigenous family, whether satriyas, vaishyas, or shudras, are competent witnesses if they are produced by a party.”M 8. 62, translated by Rocher, Ludo.
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In 2001, there were a total of 5,027 households in the three wards. Of the total 84.14% were owner occupied and 15.86% were rented. Expressed as a percentage of the total; 34.50% owned their property outright; 48.47% owned their property with a mortgage or a loan, and; 1.16% of householders had shared ownership of their property.
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Hargreaves financially supported the Leave.EU campaign in 2016, donating £3.2m to the Leave.EU campaign founded by Arron Banks and wrote to 15 million UK householders asking them to support the leave campaign in the European Union membership referendum. In May 2016, Hargreaves said that Brexit will lead to insecurity, which will turn out to be very effective.
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In order for the act to be adopted in any burgh, an application by householders in the town had to be made for a poll to be held. If three quarters of qualified voters were in favour, the act would come into force in the burgh. Inhabitants were also free to choose which parts of the act to adopt.
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The directories provide information by locality, individual surname, government service, and by trade or profession. The addresses of householders and businesses throughout Western Australia are included. Maps were sometimes published with an edition of the directory. The towns section of the directories normally contained separate street directories of Perth and suburbs, Fremantle and Suburbs, Kalgoorlie, Boulder and Coolgardie.
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In the 19th century, three acts extended voting rights to previously disenfranchised citizens. Before 1832, one adult male in ten had the vote. Moreover, the franchise varied a great deal. A few boroughs gave the vote to all male householders, but many parliamentary seats were under the control of a small group or sometimes a single rich aristocrat.
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When the service was confined to London, recipients were customarily householders who had met their financial obligations to society, but had since fallen on hard times. The number of recipients continued to track the monarch's age. Until the joint reign of William III and Mary II, the recipients were of the same sex as the monarch.
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Analysis of DWP figures published in November 2018 carried out by the Labour Party indicated that single women with one or more dependent children made up over 85% of the householders who had their benefits capped (114,337 of the total 134,044). Overall 120,297 single claimant women had their benefits capped, compared with 13,743 single claimant men.
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The town sent Members to Parliament on at least one occasion during the 14th century and again in 1547. Cirencester borough as established in 1571 consisted of part of the parish of Cirencester, a market town in the east of Gloucestershire. In 1831, the population of the borough was 4,420, and the town contained 917 houses. The right to vote was exercised by all resident householders of the borough who were not receiving alms, an unusually liberal franchise for the period in any but the smallest towns, which meant that there were about 500 qualified voters. This arose from the chance that a dispute over the franchise arose in 1624, and the House of Commons had to decide whether only the freeholders could vote or if the right should extend to all the householders.
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The "labour-saving" devices didn't necessarily save labour, either. While the advent of mass-produced standardized measuring instruments permitted even householders with little to no cooking skills to follow recipes and end up with the desired result and the advent of many utensils enabled "modern" cooking, on a stove or range rather than at floor level with a hearth, they also operated to raise expectations of what families would eat. So while food was easier to prepare and to cook, ordinary householders at the same time were expected to prepare and to cook more complex and harder-to-prepare meals on a regular basis. The labour-saving effect of the tools was cancelled out by the increased labour required for what came to be expected as the culinary norm in the average household.
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Netting also observed that the Kofyar demonstrated a reversion to less labor- intensive long-fallow systems when land became available on the plains south of their traditional region. He further developed these ideas and placed the Kofyar within a much broader comparative context in his Smallholders, Householders.Netting, Robert Mc. 1993. Smallholders, Householders: Farm Families and the Ecology of Intensive, Sustainable Agriculture.
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In the city, the Lord Mayor issued a proclamation that all householders must diligently clean the streets outside their property, which was a householder's responsibility, not a state one (the city employed scavengers and rakers to remove the worst of the mess). Matters just became worse, and Aldermen were instructed to find and punish those failing their duty.Bell, Folio Soc. edn., p. 16.
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He came to prominence through his efforts to promote agricultural reforms, especially with his 1769 publication with new regimes of crop rotation,Günter Rudolf Golde (1975) Catholics and Protestants: agricultural modernization in two German villages. p. 15 and his 1773 textbook on rural householders and husbandry.Thomas Robisheaux (2002) Rural Society and the Search for Order in Early Modern Germany. p. 254.
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As at early 2008, the ownership of many sites is unclear. Sites have been sold through a number of companies which have then been closed down. This presents problems for householders and local authorities alike, for when a site experiences a problem – such as an unsafe bund wall, or even a leak – there is no one to pursue to correct matters.
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Satirical cartoon of the select vestry of St. Paul's, Covent Garden. Thomas Jones 1828 Whilst the open vestry was a general meeting of all inhabitant rate-paying householders in a parish,. in the 17th Century the huge growth of population in some parishes, mostly urban, made it increasingly difficult to convene and conduct meetings. Consequently, select vestries were created in some of these.
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Taxpayers owned 90,000 horses in 1800, with 87% of all householders owning at least one, and two-thirds of the taxpayers owning two or more. Breeding thoroughbreds for racing is a Bluegrass specialty. Louisville began sponsoring the world-famous Kentucky Derby at the Churchill Downs track in 1875. Mules were cheaper to own than horses, and were well adapted to small farms.
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He seldom left his sitting room, available to all who sought his darshan. He often exhibited the breathless state of superconscious samādhi. Over the years he gave initiation to gardeners, postmen, kings, maharajas, sannyasis, householders, people considered to be lower caste, Christians, and Muslims. At that time, it was unusual for a strict Brahmin to associate so closely with people from all castes.
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Journal of Zoology London 215: 35-46. Householders in South Australia have used chemical or physical barriers to prevent millipedes from entering houses.SARDI millipede Fact Sheet: www.sardi.sa.gov.au/ pests & diseases/entomology/urban pests/millipede Recently, population suppression by spreading the nematode Rhabditis necromena appears to have effectively reduced millipede populations below worry thresholds over large areas of urban and semi-rural South Australia.
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Francis B. Smith, The making of the second reform bill (1966)."Notes Upon 'the Representation of the People Act, 1867' (30 & 31 Vict. C. 102.): With Appendices Concerning the Antient Rights, the Rights Conferred by the 2 & 3 Will. IV C. 45, Population, Rental, Rating, and the Operation of the Repealed Enactments as to Compound Householders", Thomas Chisholm Anstey, pp.
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India census, Chaibasa had a population of 69,565. The total number of householders was 10596. The male population stood at 36273 and the female population at 33292 (with the sex ratio at 100%:91,8%). Chaibasa has an average literacy rate of 86.93%, higher than the national average of 59.5%, with male literacy rate of 91.60% and female literacy rate of 81.83%.
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Several illegal, and therefore secret, entertainment venues existed and people commonly called them "clubs". In 1933 the nightlife route also included a lesbian club, which was located in an apartment in Tērbatas iela. Householders and foreigners attended the club because the entertainment in it was the most expensive in Riga. No more than five or six men could attend a single show.
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The Sammarinese Citizenry Meeting of 1906 was a session of the Arengo (assembly of all householders) in San Marino. It was the first such meeting in three centuries. It ended oligarchic rule and resulted in the first modern democratic elections in the country. Since the Middle Ages the Meeting (Arengo in Italian) had been declared the supreme authority of the Republic.
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Aparigraha is one of the virtues in Jainism. It is also one of the five vows that both householders (Śrāvaka) and ascetics must observe. This Jain vow is the principle of limiting one's possessions (parimita-parigraha) and limiting one's desires (iccha-parimana). In Jainism, worldly wealth accumulation is considered as a potential source of rising greed, jealousy, selfishness and desires.
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Volunteers went to all the households in all the villages in the region and collected material that would be needed. They collected Ghee, Flour, Gur, and invited all the householders to participate. Hundreds of cans of Ghee and hundreds of sacks of flour were collected. During the Yagya 3000 men and women adopted the Yogyopavit, which was a symbol Kisan sangathan.
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The election was declared void and Walsh's nominee duly returned at the by-election, but the townsmen refused to abandon their quest. Defeated in 1774, when Charles James Fox stood as one of their candidates, they petitioned against the result, but the Commons upheld the burgage franchise. But in 1783, when they tried again, the Commons abandoned its usual practice of refusing to reconsider a decision on a constituency's franchise, and declared that the right to vote was properly vested in all the (male) resident householders; this remained the case for the final half-century of the unreformed Parliament. By the time of the Great Reform Act in 1831, roughly 800 householders qualified to vote, and 699 did so in the contested election of 1830; the borough at this period had a total population of just under 5,000.
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Mexican Americans and Puerto Ricans made the two largest groups of Hispanic and Latin Americans in the city, followed by Cubans and others. In 2018, there were 12,627 households, out of which 19.8% had children under the age of 6 living in them. 56.1% of households has children from 6 to 17 living with them. 14.0% of householders aged 65 and older lived alone.
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In social work, a household is defined similarly: a residential group in which housework is divided and performed by householders. Care may be delivered by one householder to another, depending upon their respective needs, abilities, and (perhaps) disabilities. Household composition may affect life and health expectations and outcomes for its members. Pdf. Pdf. Eligibility for community services and welfare benefits may depend upon household composition.
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Like the householders the landless peasants also used resources in their own individual capacity which were non-heritable. The relative freedom of the mi-bo status was usually purchased by an annual fee to the estate to which the mi-bo belonged. The fee could be raised if the mi-bo prospered, and the lord could still exact special corvée labor, e.g. for a special event.
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British law (the Electricity at Work Regulations 1989) requires that all electrical systems (including electrical appliances) are maintained (so far as is reasonably practicable) to prevent danger. Private houses are not covered by this legislation, although occupiers' liability requires householders not to deliberately expose occupants or visitors to unreasonable risks. The HSE and the local authority are responsible for the policing of this legislation.
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After the Third Reform Act in 1884, 60% of male householders over the age of 21 had the vote.Cook, Chris, The Routledge Companion to Britain in the Nineteenth Century, 1815–1914, p. 68 This left 40% who did not - including the poorest in society. Thus millions of soldiers returning from World War I would still not have been entitled to vote in the long overdue general election.
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In 1880 the inhabitant householders of the area petitioned the privy council for the grant of a charter of incorporation under the Municipal Corporations Act. The request was successful and a charter was granted on 18 February 1881, constituting Heywood a municipal borough. A borough council consisting of a mayor, aldermen and councillors replaced the local board. Thomas Isherwood was elected first mayor of Heywood.
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David had a long criminal career and was claimed to be the ringleader. He had met Lamarque in prison, and through him met Berruyer. Beurruyer's house in Romans-sur-Isère was where Lamarque and the fourth man, Liottard, lived as boarders. The gang typically carried out home invasions on remote, rural dwellings, where they tortured householders into revealing the locations of hidden valuables by burning their feet.
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32.2% were non-family households, with 28.4% had a householder living alone and 3.8% having a householder not living alone. In addition, 39.7% of householders were living with related children under 18 and 60.3% with no related children under 18. The average household size was 2.47 and the average family size was 3.08. The median income for a household in the city was $39,415.
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Satirical cartoon of the select vestry of St. Paul's, Covent Garden. Thomas Jones 1828 Whilst the vestry was a general meeting of all inhabitant rate-paying householders in a parish,. in the 17th century the huge growth of population in some parishes, mostly urban, made it increasingly difficult to convene and conduct meetings. Consequently, in some of these a new body, the select vestry, was created.
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Acharya Shri Jagdev Sidhanthi received an invitation for this Yajna at his Gurukul at Kirttal. In that invitation he was requested to attend the Yajna and bring 20 Bhramcharis and disciples with him. Volunteers went to all the households in all the villages in the region and collected material that would be needed. They collected ghee, flour, and gur and invited all the householders to participate.
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Anger spoils good relations, pride destroys humility, deceit destroys peace and greed destroys everything. Jainism recommends conquering anger by forgiveness, pride by humility, deceit by straightforwardness and greed by contentment. Jains believe that to attain enlightenment and ultimately liberation, one must practice the following ethical principles (major vows) in thought, speech and action. The degree to which these principles are practiced is different for householders and monks.
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Hospitality was compulsory on all householders under Irish law and those entitled could sue on refusal. Much evidence for early Irish food exists in the law texts and poetry which were written down from the 7th and 8th century AD onwards. The arrival of Christianity also brought new influences from the Middle east and Roman culture. The main meal was eaten in the afternoon or evening.
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Coleman's method of practising Vipassanā is based on ten day retreats as he learned from Sayagyi U Ba Khin. Ba Khin elaborated this method especially for householders with families and jobs. Ba Khin himself learned Vipassanā from a layman, Saya Thetgyi, whose teacher was the monk Ledi Sayadaw. Another important teacher of Ba Khin was the monk Webu Sayadaw, who was considered an arhat.
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Many wanted to be away from state established churches. Strict religious lives caused these brothers and sisters to come together to worship God in other ways. Instead of practicing their religion, they applied it by helping others to become more spiritual and celibate. Among the sisterhood and brotherhood there included a married order of householders, which were families who supported and engaged in the everyday activities.
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This is followed by a chapter on expiations and defects in the observance and performance of ceremonies. The eighth and ninth [prapāṭhakas, 'chapters'] are devoted to the horse sacrifice, which is the grandest ceremony enjoined on householders, especially appropriate for kings, and involves a number of rites and ceremonies (which are fully detailed in the table of contents) as also a number of ovations of different kinds'.
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Mrinialini Mata said, in her talk The Blessings of Kriya Yoga in Everday Life, "Guruji said that Rajarsi's role, even as Lahiri Mahasaya in India had demonstrated, was to be in the world but not of it: to show the effect that Kriya can have in those who carry worldly responsibilities as householders." Yogananda said that Janakananda was his most spiritually advanced disciple.Kriyananda, Swami (1977).
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In the field of housing, various measures were carried out to benefit householders, such as in improving the rights of tenants and increasing rental assistance. According to the Rent Subsidies Act (Wohngeldgesetz) of 1970, "low-income tenants and owners of accommodations are supported with rents and burdens subsidies". The determination of the income of families taken into consideration for housing allowances was simplified, and increased levels of protection and support for low-income tenants and householders were introduced which led to a drop in the number of eviction notices. By 1974, three times as much was paid out in rent subsidies as in 1969, and nearly one and a half million households received rental assistance. Increases were made in public housing subsidies, as characterised by a 36% increase in the social housing budget in 1970 and by the introduction of a programme for the construction of 200,000 public housing units (1971).
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John Stuart Mill, The Subjection of Women, The Feminism and Women's Studies site (e-text) A militant campaign to include women in the electorate originated in Victorian times. Emmeline Pankhurst's husband, Richard Pankhurst, was a supporter of the women's suffrage movement and had been the author of the Married Women's Property Acts of 1870 and 1882. In 1889, Pankhurst founded the unsuccessful Women's Franchise League, and in October 1903 she founded the better-known Women's Social and Political Union (later dubbed 'suffragettes' by the Daily Mail), an organization famous for its militancy. Led by Pankhurst and her daughters, Christabel and Sylvia, the campaign culminated in 1918, when the British Parliament the Representation of the People Act 1918 granting the vote to women over the age of 30 who were householders, the wives of householders, occupiers of the property with an annual rent of £5, and graduates of British universities.
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In the field of housing, various measures were carried out to benefit householders, such as in improving the rights of tenants and increasing rental assistance. According to the Rent Subsidies Act (Wohngeldgesetz) of 1970, "low-income tenants and owners of accommodations are supported with rents and burdens subsidies". The determination of the income of families taken into consideration for housing allowances was simplified, and increased levels of protection and support for low-income tenants and householders were introduced which led to a drop in the number of eviction notices. By 1974, three times as much was paid out in rent subsidies as in 1969, and nearly one and a half million households received rental assistance. Increases were made in public housing subsidies, as characterised by a 36% increase in the social housing budget in 1970 and by the introduction of a programme for the construction of 200,000 public housing units (1971).
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The Hunger Strike Medal awarded to Myra Sadd Brown in 1912 During World War I the Women's Social and Political Union and other groups dedicated to the campaign for women's suffrage suspended their militant actions to focus on the war effort. During this time women worked in jobs traditionally done by men, proving they could do them just as well and silencing one of the last arguments against women's suffrage. After the war the Representation of the People Act 1918 was passed awarding the vote to women householders, or the wives of householders, aged 30 and over. On the cessation of hostilities Myra Sadd Brown became an active member of the International Suffrage Alliance and was at the forefront of setting up of the British Commonwealth League (later the Commonwealth Countries League) in 1925, a feminist group dedicated to upholding the rights of women in Commonwealth countries.
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Four years later the term "Kingdom Hall" was introduced for the local meeting place of congregations.Jehovah's Witnesses – Proclaimers of God's Kingdom chap. 20 p. 319, 721 In 1937, the door-to-door preaching program was extended to formally include "back calls" on interested people and Witnesses were urged to start one-hour Bible studies in the homes of householders."Testing and Sifting in Modern Times", The Watchtower, June 15, 1987, p. 18. In the late 1930s, he advocated the use of "sound cars" and portable phonographs with which talks by Rutherford were played to passersby and householders. In 1938 he introduced the term "theocracy" to describe the denomination's system of government, with Consolation explaining: "The Theocracy is at present administered by the Watch Tower Bible and Tract Society, of which Judge Rutherford is the president and general manager."Consolation, September 4, 1940, p. 25, as cited by Penton, p. 61.
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Swaminarayan temple Ahmedabad 1866 In the 20th century, due to "different interpretations of authentic successorship," the sampradaya split-up into various denominations. All groups regard Swaminarayan as God but differ in their theology and the religious leadership they accept. In the early years of the sampradaya, Swaminarayan personally directed control of the spiritual and administrative duties. Swaminarayan later delegated responsibilities amongst swamis, householders, and the members of his family.
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Because householders do not rely heavily on these factors and can afford the reduced costs (compared with those in the inner and outer core), they can purchase land here. The farther from the inner core, the cheaper the land. This is why inner-city areas are very densely populated (with, e.g., terraces, flats, and high rises), while suburbs and rural areas are more sparsely populated (with semi-detached and detached houses).
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Human lease peasants (mi-bo) did not have heritable rights to land. They were still obligated to their 'owning' estate under their status as mi-ser. In contrast with the taxpayer families and householders, they had the freedom to go wherever they wanted and could engage in trade or crafts.Goldstein 1987 When farming, they might lease land from taxpayer families and as payment take on work for those families.
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Prabandha-Kosha (IAST: Prabandhakośa) is an Indian Sanskrit-language collection of prabandhas (legendary biographical narratives). It was compiled by the Jain scholar Rajashekhara Suri in 1349 CE. It describes the lives of 24 people, including 10 Jain scholars, 4 Sanskrit poets, 7 kings and 3 Jain householders. It is also known as Chaturvinshati Prabandha. The content of the collection is based on the information that Rajashekhara obtained from his teacher Tilakasuri.
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Hussein founded Midrash Talmud Torah, the community heder in Baghdad, which accepted hundreds of children regardless of their parents' ability to pay tuition. Funding for the school was arranged by way of a luxury tax that was imposed on the sale of meat. During his years in Baghdad, Hussein personally taught upwards of 4,000 children. Every evening he gave a shiur in halakha to householders that went four or five hours.
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By 1803 he was married to a woman named Clara. According to the Baltimore city directory of 1817-1818 he was listed in the section "Free Householders of Colour"; in 1825 he had moved to Frederick County, Maryland, and two years later moved to Anne Arundel County, again, following the paths of those whose portraits he painted. Little is known of his life after this final move, and his death.
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If the payment is made on Day 31 then the full amount is paid. This is also referred to as 2/10 Net 30. In households, accounts payable are ordinarily bills from the electric company, telephone company, cable television or satellite dish service, newspaper subscription, and other such regular services. Householders usually track and pay on a monthly basis by hand using cheques, credit cards or internet banking.
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During the late 19th century, Drayton was a hamlet with eight householders. The area around Drayton Green Lane was later called Steven's Town and had over forty cottages. A major east–west road in the area became known as the Uxbridge Road. It was a popular 19th-century stagecoach route, and the London-to-Banbury-and-Oxford coach stopped at the Halfway House pub (the present Broadwalk Hotel) in West Ealing.
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The main local newspaper is Barchany (name for the city residents), which discusses local news mostly. The other newspaper is Podolsky Krai, which provides information on local news and developments. There is an optical cable TV station with the modern digital electronic equipment and multiple satellite antennas to produce the local / international news programs for many thousands of householders. There is the Bar City News channel at YouTube.
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One year before his death Mikheil was asked by an unknown youngster to visit a house on a given address and see a sick. He accepted and when he came to the address, surprised householders asked whence he had known the address. Then he learns that that youngster had long before been died. Just after this he suffered from mental disorder leading to his death in a year.
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Hinds helped develop the Caribbean's first large scale solar powered ice plant in Skeete's Bay, St Philip, Barbados; Barbados' first solar demonstration house, which is on display in Queen's Park, Bridgetown; and Trinidad's first solar demonstration house located at the University of Trinidad and Tobago. Hinds is a speaker and author. He wrote Householders Guide to Cool Solar Houses () and Garden Adventure, How a Solar Water Heater works ().
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Fullerton India Home Finance Ltd or “Grihashakti” is a wholly owned subsidiary of Fullerton India Credit Co. Ltd. This company focuses on providing financing to householders across India, including sale of new / old residential property, commercial property purchase or leasing, balance transfers and so on. Launched in December 2015 and head-quartered in Mumbai, the company with its 82 branches offers loans to salaried and self- employed individuals and organisations.
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Sadhus gathered at Kamakhya Temple for the Ambubachi Mela Every year lakhs of pilgrims, starting from Sadhus to householders, from all over India, come to Guwahati to observe this festival. They include Sanyasins, black clad Aghoras, the Khade-babas, the Baul or singing minstrels of West Bengal, intellectual and folk Tantriks, Sadhus and Sadhvis with long matted hair etc. Even foreigners from abroad come to seek blessings of mother Kamakhya.
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The book carries authentic information on the applicability of yoga for human society. Dr. Jayadeva Yogendra served as President of The Yoga Institute from 1958 to 2018. In 1997, Jayadeva Yogendra organized the International Conference called WHY- World Householders Yoga Conference, which was presided over by the Dalai Lama. He established the first museum on Yoga in 1987, which was inaugurated by Giani Zail Singh, President of India.
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Even during the medieval period, the city laws had regulations to prevent the occurrence of fires. In 1661, Stockholm produced its first fire regime. Householders were required to shout in order to alert people to the outbreak of fire. The city was divided into districts headed by fire chiefs, and building owners were required to have some fire equipment, such as filling the house with water barrels during the summer.
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They are: # Non-violence (Ahimsa); # Truthfulness (Satya); # Non-stealing (Asteya); # Celibacy (Brahmacharya); # Non-possession or non-materialism (Aparigraha); The "great vows" (Mahavrata) are prescribed for monks and "limited vows" (Anuvrata) are prescribed for householders. The house-holders are encouraged to practice the above-mentioned five vows. The monks have to observe them very strictly. With consistent practice, it will be possible to overcome the limitations gradually, accelerating the spiritual progress.
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The average household size was 2.50 and the average family size was 3.01. The percentage of renters was only 15.7%, with the rest of the householders owning their own homes. 18.8% of the available housing was vacant. In the CDP, the population was spread out, with 26.3% aged 19 and under, 22.2% from 20 to 39, 29.6% from 40 to 59, and 24.4% who were 60 years of age or older.
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28.2% of householders were living alone, 12.9% had someone living alone who was 65 years of age or older. The average household size was 2.39 and the average family size was 2.95. In the city the population was spread out, with 75% over the age of 18 years, 2.6% 20 to 24 years, 15.5% 25–44 years, 16.9% were 45–54 years, and 21.1% were 62 years and older.
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In some parts of the United Kingdom, red kites are also deliberately fed in domestic gardens, explaining the presence of red kites in urban areas. Here, up to 5% of householders have provided supplementary food for red kites, with chicken the predominant meat provided. As scavengers, red kites are particularly susceptible to poisoning. Illegal poison baits set for foxes or crows are indiscriminate and kill protected birds and other animals.
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A new Sentencing and Penalties Decree designed to bring about more uniform judgments in the courts may ensure that minimum sentences for convicted trafficking offenders are also sufficiently stringent. The Crimes Decree also prohibits actions not previously covered by earlier laws, and prohibits using threats or fraud, or administering drugs to procure prostitution, and holds householders or landlords liable for permitting the defilement of a child under 16 on their premises.
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There were 6,950 households, of which 25.9% had children under the age of 18 living with them, 40.2% were married couples living together, 12.1% had a female householder with no husband present, and 42.6% were non-families. The percentage of male householders with no wife present was 5.1%. 33.6% of all households were made up of individuals, and 14.8% had someone living alone who was 65 years of age or older.
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The participants, usually children, would sing carols about the souls in Purgatory, with the abúloy (alms for the dead) used to pay for Masses for these souls. Along with the requested alms, householders sometimes gave the children suman (rice cakes). During the night, various small items, such as clothing, plants, etc., would "mysteriously" disappear, only to be discovered the next morning in the yard or in the middle of the street.
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To Prostrate and take blessing from elders in front of Bisukani All the householders pray together and worship God in front of Bisu Kani. Reconciliation with family members as well as relationships between seniors and juniors. The juniors receive the blessings of the elders on this occasion. Touching the feet of elders is an age-old Indian tradition that is considered to be a mark of respect as well as blessing.
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Mills was born in Hastings to Emily "Mynie" Ernest Bell (née Magnus; c. 1839 – 1893), an actor and classical musician, and her husband, Thomas Evans Bell, a writer. Mynie and Thomas Bell were both members of the Central Committee of the National Society for Women's Suffrage. Mynie Bell was one of the signatories of the 1866 petition, organised by Barbara Bodichon, asking that all householders be given the vote.
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Jain ascetics follow a strict vegetarian diet without root vegetables. Shvetambara monks do not cook food but solicit alms from householders. Digambara monks have only a single meal a day. Neither group will beg for food, but a Jain ascetic may accept a meal from a householder, provided that the latter is pure of mind and body and offers the food of his own volition and in the prescribed manner.
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Bhikkhu literally means "beggar" or "one who lives by alms".Buddhist Dictionary, Manual of Buddhist Terms and Doctrines by Nyanatiloka Mahathera. The historical Buddha, Prince Siddhartha, having abandoned a life of pleasure and status, lived as an alms mendicant as part of his śramaṇa lifestyle. Those of his more serious students who renounced their lives as householders and came to study full-time under his supervision also adopted this lifestyle.
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Jainism is based on the principle of non-violence (ahinsa) and is best known for it. Jainism recommends voluntary death or sallekhana for both ascetics and srāvaka (householders) at the end of their life. Sallekhana (also known as Santhara, Samadhi-marana) is made up of two words sal (meaning 'properly') and lekhana, which means to thin out. Properly thinning out of the passions and the body is sallekhana.
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It was raised by the king's son Satyavakya. In Shravanabelgola, the Kuge Brahmadeva pillar has a Nishidhi commemorating Marasimha, another Western Ganga king. An inscription on the pillar in front of Gandhavarna Basadi commemorates Indraraja, the grandson of the Rashtrakuta King Krishna III, who died in 982 after observing the vow. The inscriptions in South India suggest sallekhana was originally an ascetic practice which later extended to Jain householders.
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The laws were applied verbally, with the principle of equality before the law and justice. Today, the Byloven survives in twenty-five manuscripts, mostly as a complementary addition to the State Law. According to the City Law, the city was governed by the bymøtet or bytinget ("city meeting"), where all the town's householders met three times a year. In addition, there should be a council, usually of twelve men.
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1.9 million householders have availed the overdraft facility of by May 2016. Uttar Pradesh and West Bengal have got 29% of the total deposits under the scheme, whereas Kerala and Goa became the first states in the country to provide one basic bank account to every household. The total number of account holders stood at 294.8 million, including 176.1 million account holders from rural and semi-urban branches.
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The party would sing a second verse, and the debate between the two sides - known as the pwnco - would continue until the house's inhabitants ran out of ideas, at which time they were obliged to allow the party entry and to provide them with ale and food. An account from Nantgarw described such a performance, in which the Punch and Judy characters would cause a noise, with Punch tapping the ground to the rhythm of the music and rapping on the door with a poker, while Judy brushed the ground, house walls, and windows with a broom. The householders had to make Punch promise that he would not touch their fireplace before he entered the building, otherwise it was the local custom that before he left he would rake out the fire with his poker. In the case from Llangynwyd, however, there was no interplay between the householders and troupe, but rather the latter were typically granted entry automatically after singing the first verse of their song.
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The numbers were, for the amendment 66, against it 126, > leaving a majority of 60 in favour of the measure peoposed by Lord John > Russell. The Bill, as introduced this session, so far deviated from that of > the previous year as to confer the Elective franchise upon the Mayor and > Corporation of Leeds, and all Householders within the Borough, assessed at > not less than Ten Pounds instead of Five Pounds per annum to the poor and > parish rates. This provision, it was found on examination, would still have > thrown the right of returning members, chiefly into the hands of the > inferior classes, and necessarily have fostered those impure and > unprincipled practices, notoriously prevalent in places similarly > privileged. Mr J.A.S. Wortley to remedy this defect, moved ... that the > qualification should be limited to Householders rated at not less than > Twenty Pounds per annum ... in its amended form the Bill passed the House of > Commons.
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Gladstone's second government also saw a number of electoral reforms. The Corrupt and Illegal Practices Prevention Act 1883 aimed at eliminating corruption in elections and the Representation of the People Act 1884, which gave the counties the same franchise as the boroughs—adult male householders and £10 lodgers—and added about six million to the total number who could vote in parliamentary elections. Parliamentary reform continued with the Redistribution of Seats Act 1885.
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A committee was formed to ensure householders received a suitable price for their compulsorily purchased houses. Low-rise council flats were preferred in the 1970s (Ingram Crescent, Hove pictured). The Borough Councils changed their emphasis in the 1970s towards "densely packed low-rise flats" such as Hampshire Court (Kemptown) and Ingram Crescent (Hove). This new direction was not matched by private firms, which continued to build residential towers into the 1980s—especially in Hove.
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Swami relented a little, permitting them to express their devotion by cleaning and repairing his hut. Nearly all his devotees were householders and engaged in some employment or other. Apart from one or two exceptions, he rarely advised them to retire from their employment. For him, the whole of man's life had to be made a spiritual practice and he would not admit any division of human activity into holy and unholy.
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"Mantramārga" (Sanskrit: मन्त्रमार्ग, "the path of mantras") has been the Shaiva tradition for both householders and monks. It grew from the Atimarga tradition. This tradition sought not just liberation from Dukkha (suffering, unsatisfactoriness), but special powers (siddhi) and pleasures (bhoga), both in this life and next. The siddhi were particularly the pursuit of Mantramarga monks, and it is this sub-tradition that experimented with a great diversity of rites, deities, rituals, yogic techniques and mantras.
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Paamonim is a nonprofit organization in Israel that operates according to Maimonides' first principle. Keeping a pushke (a collection box) in private homes is traditional. The Gaon of Vilna considered giving tzedakah to all householders in our city with tax-benefit. Dvēyre-Ēster Helfer (1817-1907), known to Vilna's Jews for her integrity and wisdom, was legendary for her ability to help people in trouble, although she and her husband were not wealthy.
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The boundary between Saltillo and San Esteban approximated what is the route in the 21st century of Calle Ignacio Allende in downtown Saltillo. on the western side of the Spanish settlement and separated from the Spaniards only by an irrigation canal. Only 20 Spanish "vecinos" (property owning householders) lived in Saltillo. Their numbers were diminishing and the settlement was in danger of being extinguished by Chichimeca attacks so the Tlaxcalans were greeted with enthusiasm.
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In the religious movement of Brahma Kumaris, celibacy is also promoted for peace and to defeat power of lust and also to prepare for life in forthcoming Heaven on earth for 2,500 years when children will be created by the power of the mind even for householders to like holy brother and sister.Babb, Lawrence A. (1987). Redemptive Encounters: Three Modern Styles in the Hindu Tradition (Comparative Studies in Religion and Society). Oxford University Press. .
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Crowds gathered at viewpoints at the trackside along the entire route, with large numbers at Brynmawr station. The train completed the journey to Merthyr and was turned for the return leg complete with whistle-up's at every station on the last run, householders along the route turning their kitchen and bedroom lights on and off to signal the trains passing and the passing of an era for this particular stretch of line.
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The CDP was a leftwing christian democratic party. It was a reformist and rejected both class conflict and the privileged position of some classes over others. Unlike the ARP it did not reject cooperation with non-religious parties. It had a traditional leftwing program, involving the extension of suffrage to all householders, the implementation of mandatory insurance against sickness and invalidity (an early form of the welfare state), progressive taxation and stronger rights for workers.
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Thereafter it was depopulated by the Black Death. By 1358 the village had been abandoned and Sir Roger de Cotesford was licensed to enclose the abandoned land. The fact that Tusmore was not required to pay tax in 1428 indicates that by then it had fewer than ten householders. The Fermor family were lords of the manor of Tusmore from 1606 until 1828, and Tusmore House was their family seat from about 1625 until 1810.
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Swaminarayan gave sole authority to these two individuals to install murtis in temples and to initiate sadhus and householders into the Sampraday. He did this using a legal document known as "Desh Vibhag no Lekh", which he dictated and was written by Shukanand Swami. Learned saints and elder satsangis witnessed this document. Copies were presented to the inaugural Acharyas, Ayodhyaprasad Pande and Raghuvir Pande – these are currently in the possession of the current Acharyas.
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Swaminarayan gave sole authority to these two individuals to install murtis in temples and to initiate sadhus and householders into the Sampraday. He did this using a legal document known as "Desh Vibhag no Lekh", which he dictated and was written by Shukanand Swami. Learned saints and elder satsangis witnessed this document. Copies were presented to the inaugural Acharyas, Ayodhyaprasad Pande and Raghuvir Pande – these are currently in the possession of the current Acharyas.
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However, Vedic literature does not provide details of that life. The term did not imply any opposition to either Brahmins or householders. In all likelihood states Olivelle, during the Vedic era, neither did the Śramaṇa concept refer to an identifiable class, nor to ascetic groups as it does in later Indian literature. Additionally, in the early texts, some pre-dating 3rd-century BCE ruler Ashoka, the Brahmana and Śramaṇa are neither distinct nor opposed.
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The Burbages and Shank also complained that Swanston owned a third of one of the eight shares in the Blackfriars, and so wasn't entirely excluded from the householders' profits. The disagreement was not fatal for Swanston's credit in the troupe, by any means: on 5 June 1638, Swanston alone signed for a payment of £240 for the company's Court performancesGurr, Shakespeare Company, p. 243. (though by then both Shanks and Cuthbert Burbage were dead).
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Eligibility to vote in the election was restricted to "men, unmarried women and widows, being British subjects over 21 years of age, who have been owners or householders within the municipality for a period of not less than three months next preceding the day of voting". Of these, 234 cast ballots (although five of these were spoiled) out of an estimated eligible voter base of 200. Elections officials attributed this to an "unexpected population spurt".
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The mendicants (sannyasin, ascetics) avoid being the initiator of this process, and therefore depend entirely on begging for food that is left over of householders. In pursuit of their spiritual beliefs, states Olivelle, the "mendicants eat other people's left overs". If they cannot find left overs, they seek fallen fruit or seeds left in field after harvest. The forest hermits of Hinduism, on the other hand, do not even beg for left overs.
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This led to the development of the indoor Morrison shelter. At the end of the war in Europe, households who had received an Anderson shelter were expected to remove their shelters and local authorities began the task of reclaiming the corrugated iron. Householders who wished to keep their Anderson shelter (or more likely the valuable metal) could pay a nominal fee. Because of the large number made and their robustness, many Anderson shelters still survive.
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In Theravāda Buddhism, karuā is one of the four "divine abodes" (brahmavihāra), along with loving kindness (Pāli: mettā), sympathetic joy (mudita) and equanimity (upekkha).Gethin (1998), pp.186-187; and, Rhys Davids & Stede, op. cit. In the Pali canon, the Buddha recommends cultivating these four virtuous mental states to both householders and monastics.For instance, in the Kālāmā Sutta (AN 3.65), the Buddha speaks of all Noble Disciples (ariya-savaka) developing the brahmaviharas (Thanissaro, 1994).
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The General Police (Scotland) Act, 1847 (10 & 11 Vict. c.39) reduced the majority of householders required to adopt the police system from three quarters to two thirds. It also allowed the parliamentary burghs to adopt the burgh police act, and to levy for moneys to carry out municipal government. The Police of Towns (Scotland) Act, 1850 (13 & 14 Vict. c.33) - also known as “Lock’s Act” - repealed much of the earlier legislation.
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This main hall is where bhajans and darshan are held regularly. Amritapuri now consists of flats for householders and visitors, hostels for students who study at the ashram college, large dining halls, offices and departments, and a hospital. After the 2004 Indian Ocean Tsunami, (when the Ashram was severely affected) the Amrita Setu Bridge was constructed for easy accessibility across the river. The bridge was inaugurated by APJ Abdul Kalam, former president of India.
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It is found throughout Namibia, and in the southern savanna and semi-arid regions of Angola. The Parktown prawn is related to the New Zealand tree weta, which is also in the family Anostostomatidae. The Parktown prawn is held in low regard by many householders, but gardeners value them for controlling garden snail populations and attracting the hadeda ibis. The animal is omnivorous, with a diet that includes snails, other invertebrates, and vegetable matter.
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In 2005, the majority of households (56%) in the bottom income quintile had no income earners while 65% of householders did not work. This contrasts starkly to households in the top quintile, 76% of whom had two or more income earners. Lacking educational attainment as well as disabilities are among the main causes for the infrequent employment. Many households rise above or fall below the poverty threshold, depending on the employment status of household members.
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Malik, R., 2001, A Yogi Worth Watching, Hinduism Today, p. 63; Ganguly, A., 2007, Shri Shivarudra Balayogi Maharaj: A Life of Service and Devotion, p. 396-7. He does not require students who come to him to have any particular faith or accept him as Guru. While training monastic disciples, he emphasises that true reunciation (sannyas) occurs in the mind and encourages householders to perform meditation and service while retaining their way of life.
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Sallekhana as expounded in the Jain text, Ratnakaranda śrāvakācāra While Sallekhana is prescribed for both householders and ascetics, Jain texts describe conditions when it is appropriate. It should not be observed by a householder without guidance of a Jain ascetic. Sallekhana is always voluntary, undertaken after public declaration, and never assisted with any chemicals or tools. The fasting causes thinning away of body by withdrawing by choice food and water to oneself.
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When the result was formally declared on 31 July, Wood had won with a majority of 506 votes out of a total of 10,988. Cubitt had a significant lead amongst the city's Liverymen, but that was not enough to offset Wood's lead amongst the householders. Wood died in office less than two years later, on 17 May 1863, at his home North Crayplace in Kent. He had an inflammation of both lungs, accompanied by pleurisy.
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Some local authorities, such as Limerick County Council, now outsource all waste collection to private authorities. Householders can choose what size bin they want, and pay accordingly. However, they are not charged every time the bin is collected. Other councils operate a weigh-and-pay system, where households are charged according to the weight of the waste collected,for example,South Tipperary County Council charge 14c per kg (accurate as of 31 August 2007).
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The Shiva Samhita is one of three major surviving classical treatises on hatha yoga, the other two being Gheranda Samhita and Hatha Yoga Pradipika. It is considered the most comprehensive treatise on hatha yoga, one that recommends that all householders practice and benefit from yoga. Over a dozen variant manuscripts of the text are known, and a critical edition of the text was published in 1999 by Kaivalya Dham Yoga Research Institute.
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The right of election was held by householders paying scot and lot, a local tax. This was one of the most democratic franchises used in elections to the Unreformed House of Commons. However, because this was a small borough, from the seventeenth to the nineteenth centuries, it was under the patronage of the Drake family of Shardeloes (an estate about a mile from the town). In the early eighteenth century, there were about 150 electors.
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Hispanic or Latino of any race were 4.2% of the population. There were 1,630 households, out of which 22.1% had children under the age of 18 living with them, 42.3% were husband-wife families, 10.9% had a female householder with no husband present, and 42.3% were nonfamily households. 36.3% of householders lived alone, 20.1% of which were female and 16.1% male. The average household size was 2.18 and the average family size was 2.83.
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The borough sent two representatives to the Irish parliament prior to the Union, after which it sent one to the Westminster parliament. The right of election was vested in the burgesses and freemen. They numbered 71, in April 1831. By the Representation of the People (Ireland) Act 1832, the non-resident freemen (except those living within seven miles) were disfranchised and the right to vote was extended to the £10 householders. The registered electorate, in 1832, numbered 243.
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The household is important during the marriage ritual because it is the center of the concept of mandala; the Chhetri's homes are considered to be domestic mandalas and so have roles as householders. The act of marriage brings men and women into the householder role. Marriage is the most important rite of passage for the Chhetris and is one of the most serious. Women move from their houses to the home of the groom after marriage.
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These reported to district officers appointed by and responsible to the central Dhaka organization, commanded by Pulin Das and those who deputised for him during his periods of imprisonment. Samitis were divided into four functional groups: violence, organisation, keepers of arms, and householders. Communications were carried by special couriers and written in secret code. These practices and others were inspired by literary sources and were partly a concession to the desire of young men to act out romantic drama.
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The first Soviet communication satellite, called Molniya (Молния, or "Lightning"), was launched in 1965. By November 1967, the national system of satellite television, called Orbita, was deployed. The system consisted of three highly elliptical Molniya satellites, Moscow-based ground uplink facilities and about 20 downlink stations, located in cities and towns of remote regions of Siberia and the Far East. Each station had a 12-meter receiving parabolic antenna and transmitters for re-broadcasting TV signal to local householders.
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However, by 1887 the News had gone bankrupt and their stock in trade was sold to settle unpaid rent. Hampton Gay's population was more numerous in mediaeval times than at present. However it declined, and in 1428 the village was exempted from taxation because it had fewer than 10 householders. John Barry, who bought the manor in 1544, had made his money from wool, and he or his heirs enclosed land at Hampton Gay for sheep pasture.
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The inspiration for the beginning of the organization came from the Revd. Alexander Dallas (1791–1869), Rector of Wonston, Hampshire, who since 1843 had been involved in actively evangelizing Roman Catholic people in Ireland. Dallas began his missionary work in Ireland by sending over 20,000 letters to householders throughout Ireland. He followed this up by sending eight missionaries to preach throughout the country and personally conducted a preaching tour in the West of Ireland in Galway and Connemara.
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A General Meeting of the Progressive Unionist Party held in Belfast on 10 June 2010 issued a statement detailing the Party's continued support of Dr Kyle as interim leader, whilst the party has "space and time for a period of mature and considered reflection with reference to its future direction." Kyle has campaigned over a period of years against expansion of the George Best Belfast City Airport because of alleged noise and other effects on householders.
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Householders would return from shopping and record their purchases and observations directly into an Ashby Consumer Purchase Record. By 1964 the Ashby Research Service boasted in an advertisement that 6165 households (containing 18,192 individuals) were keeping day-to-day records for the Service. To maintain quality, 237 regular employees inspected the logs, which were then sampled for checking by supervisors. The advertisement claimed that it was "the largest survey-group permanently employed in the South Hemisphere".
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49, ff. In the wake of the enthusiasm for recycling that swept the nation following Earth Day (1970), many communities set up recycling programs that required householders to drive their cans and glass bottles to a recycling depot, sort the glass bottles by color, and throw them into large metal containers. Karter invented and patented industrial processes capable of sorting cans according to their metal content, and of sorting glass into colors and mechanically crushing glass economically.
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At around the same time rumours of accidents started to circulate, such as on one occasion people being drowned due to a burst main filling up the shelter with water. Although much improved designs were being introduced whose performance had been demonstrated in explosion trials, communal shelters became highly unpopular, and shortly afterwards householders were being encouraged to build or have built private shelters on their properties, or within their houses, with materials being supplied by the government.
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The last surviving coal office on the Stroud Green Road, opposite Wells Terrace, as seen in autumn 2012 In the days before gas and electric central heating, when coal fires were the principal source of heating, local householders and businesses could place orders for coke and coal at small offices like this, which were once a common sight near railway stations and railway yards. This former coal office is now (2013) the office for a local minicab business.
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The cubic meter and Cord (unit) are common measurements of standing timber (by estimation) or rough logs. "Cordwood" means unsplit logs four feet long. In the nineteenth and early twentieth centuries, farmers would supply householders in town with cordwood, which would then be re-sawn and split to a length and circumference suitable for woodburning heaters and ranges. Almost all these devices were designed to accept 16-inch sticks, conveniently a piece of cordwood cut into three equal lengths.
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The hyangan was maintained on blood basis, and one could be cut off from it if members of the family married social inferiors, such as tradesmen. Although the hyangan was not legally supported by government acts or statutes, the families listed in it were socially respected as yangban. Their householders had the customary right to participate in the hyangso (향소, 鄕所), a local council from which they could exercise influence on local politics and administration.규장각한국학연구원. 《조선 양반의 일생》.
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The vow of sallekhanâ is observed by the votary at the end of his life. It is prescribed both for the ascetics and householders. According to the Jain text, Puruşārthasiddhyupāya: The five 'lesser vows' of anuvrata consist of the five greater vows but with less restrictions to incorporate the duties of a householder, i.e. a layperson with a home, he or she has responsibilities to the family, community and society that a Jain monk does not have.
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The Syrian intellectual and former banker Elie ElHadj has advocated that inter- basin transfer schemes should be abandoned and argues in favor of a "local solution to a local crisis". According to him, "reallocation of water away from agriculture to householders’ use, supplemented by efficient modern irrigation technology is the efficient solution to Damascus Region’s water crisis in terms of economic feasibility and water availability." Subsequently a number of local solutions are described alongside the proposed inter-basin transfer.
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At the end of the 12th century, an archa was established in the city, without which Jews would not have been legally allowed to conduct business. In 1210, all Jewish householders in England were imprisoned in Bristol and a hefty levy of 60,000 or 66,000 marks was imposed on them. During the Second Barons' War, the city's archa was burned and the Jewish community was violently attacked. There was another attack in 1275, but without fatalities.
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The carbon intensity of this energy is dependent on the carbon intensity of the electricity powering the pump. Installation costs can vary from £7,000 to £10,000, and grants may be available from the Scottish Community and Householders Renewables Initiative operated by Community Energy Scotland for domestic properties up to a maximum of £4,000. Up to 7.6 TWh of energy is available on an annual basis from this source.McLoughlin, Nicola (12 July 2006) "Geothermal Heat in Scotland" . (PDF). Edinburgh.
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An ancient well, and the city drainage canals The uniform organisation of the town and its institutions give evidence that the Harappans were very disciplined people. Commerce and administrative duties were performed according to standards laid out. Municipal administration was strict – the width of most streets remained the same over a long time, and no encroached structures were built. Householders possessed a sump, or collection chamber to deposit solid waste in order to prevent the clogging of city drains.
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The first Soviet communication satellite, called Molniya, was launched in 1965. By November, 1967 the national system of satellite television, called Orbita was deployed. The system consisted of 3 highly elliptical Molniya satellites, with Moscow-based ground uplink facilities and about 20 downlink stations, located in cities and towns of remote regions of Siberia and the Far East. Each station had a 12-meter receiving parabolic antenna and transmitters for re-broadcasting TV signals to local householders.
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The Junta Central announced that the cortes would open on 1 March 1810. Suffrage was to be extended to all male householders over 25. After public voting, representatives from district-level assemblies would choose deputies to send to the provincial meetings that would be the bodies from which the members of the cortes would emerge. From 1 February 1810, the implementation of these decrees had been in the hands of the new regency council selected by the Junta Central.
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The family was trapped upstairs but managed to climb from an upstairs window to the house next door, except for a maidservant who was too frightened to try, who became the first victim.Tinniswood, 42–43. The neighbours tried to help douse the fire; after an hour, the parish constables arrived and judged that the adjoining houses had better be demolished to prevent further spread. The householders protested, and Lord Mayor Sir Thomas Bloodworth was summoned to give his permission.
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24.2% of all households were made up of householders living alone. The average household size was 2.52 and the average family size was 3.02. 75.4% of households resided in owner-occupied units and 24.6% in rental units. According to the 2017 American Community Survey, the median income for a household in the town was $87,311 (adjusted to inflation), the median income for a family was $105,954, and the median income for married-couple families was $120,103.
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As royal governor, Cosby illegally seized lands owned by colonists in Hopewell, New Jersey, awarding them to his royalist allies, Dr Daniel Coxe and his son. Cosby pushed out the settlers, forcing them to repurchase their properties, and then, as supreme judicial official of the colony, rejected the popular pleas led by Lewis Morris. Before leaving for North Carolina, the former settlers retaliated. Armed with tar and feathers, they attacked the new householders and many government functionaries.
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The Tythes belong to ye Colledge of Dublin [i.e. Trinity College]. Bounded east with Davistowne, south with ye Toulchy, on ye west with Buzardstown, on ye north with Ballicolan". The Hearth Money Roll for County Dublin list the householders liable for payment of hearth tax in Corduff in 1664 as: " Cullduff: William Warren (5 hearths), William Dardy, Peter Heward, William Lacey, John Synnott, Nicholas Wade, James Dardis, Daniell Shar, William Dardis, Marke Talbott (1 hearth each).
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It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered as a suicide by Jain scholars because it is not an act of passion, nor does it deploy poisons or weapons. After the sallekhana vow, the ritual preparation and practice can extend into years. Sallekhana is a vow available to both for Jain ascetics and householders.
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In the 2001 census, the recorded population was 311. Although this represents an increase of around 20% from 1901, the population remains below the 1851 figure (see graph). In 2001, 53.7% of the population were female and 98.4% of householders were white. Neighbourhood Statistics: Acton CP: Parish Profile - People. Retrieved 28 February 2008Neighbourhood Statistics: Acton CP: Parish Profile - Households Residents had an average (median) age of 38.0 years, with 23.2% aged under 16 and 12.2% aged 75 and over.
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The full name of the company was The Governor and Company for raising the Thames Water at York Buildings. The undertaking was established in 1675 and incorporated in 1690 with a capital of £4,800 (), but obtained a private act in 1691 to increase its capital and enable it to buy lands. As might be expected this provided the company with a steady, but unspectacular income from the rents paid by the householders supplied with water.Scott, 418-21.
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This constituency was the Parliamentary borough of Kinsale in County Cork. A Topographical Directory of Ireland, published in 1837, describes the Parliamentary history of the borough. > It is not known exactly at what time the borough first exercised the > elective franchise, but it returned two members to parliament long prior to > 1652, and continued to do so without interruption till the Union, since > which time it has returned only one to the Imperial parliament. The right of > election, previously vested in the corporation, was, by the act of the 2nd > of Wm. IV., cap. 88, extended to the £10 householders and limited to the > resident freemen; the total number of registered electors up to June 1st, > 1837, was 224, of whom 192 were £10 householders, and 32 freemen; the > sovereign is the returning officer. The borough and liberties comprise an > area of 11,000 acres, within the jurisdiction of the borough magistrates; a > new electoral boundary has been drawn close round the town, including the > village of Scilly, and comprising an area of 273 acres.
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The right of election, formerly vested in the corporation, was by the act of the 2nd of Wm. IV., cap 88, extended to the £10 householders; and as the ancient limits of the borough were but very imperfectly defined and had little relation to the elective franchise, a new boundary has been drawn round the town, comprehending an area of 933 statute acres, of which the limits are minutely detailed in the Appendix. The number of electors registered up to June 1836 was 202, of whom 189 were £10 householders and 13 resident freemen or burgesses: the sovereign is the returning officer; and he is also a justice of the peace within the precincts of the borough. The lord of the manor has power to appoint a seneschal, and to hold courts leet and baron; and also a court of record, the former for the recovery of debts not exceeding 40s., and the latter for the determination of all pleas or actions wherein the debt or damage does not exceed the value of £200.
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The United States Census Bureau stated in the 2010 census that the town of Elgin held 1,311 individuals, 521 housing units (of which only 484 were occupied), and 375 families of the 1,311 people 1,095 (83.5%) were white, 146 (11.1%) black, 6 (.5%) American Indian, 3 (.2%) Asian, 32 (2.4%) some other race, and 29 (2.2%) of mixed race. About 5% are of Hispanic or Latino descent. Of the 484 households, over 375 of them held families and of those families 185, or 38.2% of the total households with children under the age of 18. 61.2% of households were of married couples, 4.5% were only male householders, 11.8% were only female householders, and 22.5% of households were nonfamily residences. The average household size was 2.71 and the average family size was 3.05 people. Elgin's population age is fairly evenly spread, leaning only slightly toward the younger generations. 29.9% of people are under the age of 20, 26.1% are between the age of 20 and 40, 28.3% are between the age of 40 and 60, 15.7% are over the age of 60.
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There must be spaces for householders, which may be in the form of dwellings for families, or homes for intimate companions, and where young workmates can form a common kitchen. Whatever their compositions, there must be a unique domain for social groups, familiar or biological, which have organized themselves into households. These domestic precincts are where families live and carry out their day-to-day functions of life. This third tier of conviviality is where the individual socializes into a personality.
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The eponymous water softening plant in fact in Norton, Buckland and Stone was built for the Kent Water Board and is one of few remaining if not the last of its kind. The Twentieth Century Society proposed the concrete structures for listing citing their "tremendous sculptural qualities" and Grade II listing was granted in November 2006. As such, it joined a range of older and more traditional buildings, including several thatched houses. The population of Newnham numbered 24 householders in 1569.
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They are believed to lead the spirits of the deceased to the land of the dead. Also on the third day, householders observe Lakshmi Puja by worshipping Lakshmi, the Goddess of wealth (Nepal Bhasa: Lakshmi Dyah लक्ष्मी द्य:) (also spelled Laxmi). They paste a new painting of the Goddess at the shrine installed in an inner room and worship her by making a sand painting of a mandala. All the members of the family then offer coins and venerate her.
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The monks of Shvetambara sub-tradition within Jainism do not cook food, but solicit alms from householders. Digambara monks have only a single meal a day. Neither group will beg for food, but a Jain ascetic may accept a meal from a householder, provided that the latter is pure of mind and body, and offers the food of his own volition and in the prescribed manner. During such an encounter, the monk remains standing and eats only a measured amount.
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In 1786 the assistant curate of St Andrew's, William Bickerstaffe, and 58 householders petitioned the 4th Duke of Rutland to establish a Charity School at Aylestone for 30 children. In 1844 a National School was opened on land given by the 5th Duke, off Church Road (then called School Road). It had about 40 boys and 50 girls. The school was enlarged in 1881 to accommodate 170 boys, 170 girls and 300 infants, and was run by the Aylestone School Board.
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Pelsall was first mentioned in a charter of 994, when it was among various lands given to the monastery at Heantune (Wolverhampton) by Wulfrun, a Mercian noblewoman. At this time it was called Peolshalh, meaning 'a nook' or 'land between two streams belonging to Peol'. The Domesday entry of 1086 describes Pelsall as being waste, still belonging to the church. A chapel of ease was built in about 1311. The medieval population was small and a return of 1563 lists only 14 householders.
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He had to live there as he was banished from the city of Kasi by Lord Viswanath, the reigning deity of Kasi.According to a popular Puranic story, when Vyasa failed to receive alms in Varanasi, he put a curse on the city. Soon after, at a house where Parvati and Shiva had taken human form as householders, Vyasa was so pleased with the alms he received that he forgot his curse. However, because of Vyasa's bad temper Shiva banished him from Varanasi.
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Hispanic or Latino of any race were 2.4% of the population. Street scene, c. 1910. Photo: Lyme Historians Of the 705 households, 28.5% had children under the age of 18 living with them, 61.3% were headed by married couples living together, 6.5% had a female householder with no husband present, and 28.7% were non- families. 23.5% of all households were made up of householders living alone, and 9.0% were someone living alone who was 65 years of age or older.
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The Allied forces rejected the idea of interrupting the water supply of their camps and hospitals to use for firefighting. General Maurice Sarrail visited the region of Diikitiriou for a few hours during the afternoon of the first day but he did not return. Several reports noted that French soldiers looted stores and businesses and prevented householders from rescuing their goods. The next day, General Sarrail ordered the execution of two French soldiers who were arrested for selling stolen jewels.
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The Karaiyar, are among the old coastal communities who inhabited the Neithal Sangam landscape. The ancient Tamil literature mentions several coastal populations, but does not contain any direct references to the Karaiyars. Migration of Karaiyars from South India to Sri Lanka started from around second century BCE. The earliest reference to them could be the 1st century BCE Tamil Householders Terrace, Pali inscription in Anuradhapura referring to several Tamil chiefs including one named "Dameda navika Karava", translated as "Tamil Karayar sailor".
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The concept of vratas date back to the , and it refers to self-imposed restrictions on food and behavior, sometimes with a vow. A Vrata may be motivated by many factors, one of which may be expiatory (prāyaścitta). A Vrata can also be non-penance related voluntary vow or part of practice by a brahmacharya (student) or grihastha (householders) that they feel as obligatory before or during certain spiritual or religious practice. Utsavas, or religious festivals, share some elements with vratas.
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Based on the Hare Krishna ideology, Radhanath Swami designed the Devotee Care Program in Radha Gopinath Temple, which eventually led ISKCON to emphasize the need for such a program globally. In Radha Gopinath Temple at Mumbai, the program spans diverse aspects such as cultural education and school for children, an orphanage, youth preaching, marriage board, care for monks as well as the elderly, counselling for the householders, credit organization, hospital, farm, annual pilgrimages, drama festivals and ISKCON Food Relief Foundation.
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In South Australia during the 1970s when O. moreleti were dense in the immediate house surrounds, householders were sweeping volumes of up to several litres from their houses each morning. O. moreleti, alone of the millipede species in this environment, are attracted to low intensity light, of the type emitted from houses at night.McKilllup, S.C. 1988. Behaviour of the millipedes Ommatoiulus moreleti, Ophyiulus verruculiger and Oncocladosoma castaneum in response to visible light; and explanation for the invasion of houses by Ommatoiulus moreleti.
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The narrow strip of land on which Stewart-town was built belonged to the Earl of Moray and fell within the parish of Petty. Literally across the road, the householders of Campbell-town worshipped in the church of Ardersier, This land belonging to the Earl of Cawdor, a Campbell. Collectively these two settlements were later referred to as Ardersier, but it was not officially known as such until the late 1970s, thus preventing confusion on postal deliveries to the other Campbeltown in Argyll.
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He employed two Flemish artists, Arnold Bronckorst in the early 1580s and Adrian Vanson from around 1584 to 1602, who have left a visual record of the king and major figures at the court. Although few portraits from this period exist, the case of Archibald Cornwall, executed for displaying royal portraits on the gallows, suggests that many householders in Edinburgh owned copies of royal portraits.Robert Pitcairn, Ancient Criminal Trials in Scotland vol. 2 part 2 (Edinburgh 1833), pp.349-351.
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With respect to Wales, householder permitted development is set out by Schedule 2 Part 1 of the GPDO 1995, as amended on 30 September 2013 by Statutory Instrument 2013 No. 1776. In July 2013, the Welsh Government published a document titled "Technical Guidance: Permitted development for householders", which provides advice about how to interpret Part 1. This document was subsequently updated in April 2014. For the above legislation, a public consultation was undertaken from 23 November 2010 to 15 February 2011.
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The Notting Hill and Bloomsbury neighbourhoods both have many garden squares, with the former mostly still restricted to residents, and the latter open to all. Other UK cities prominent in the Georgian era such as Edinburgh, Bath, Bristol and Leeds have several garden squares. Householders with access to a private garden square are commonly required to pay a maintenance levy.Council tax and garden square levies, Royal Borough of Kensington and Chelsea, London, UK. Normally the charge is set annually by a garden committee.
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In return, it is customary for the householders to give them gifts or to offer them sweets, candies, eggs, peas, and other foods. In Mazanderani culture, it is disrespectful to offer them money. One song includes the lyrics: which translates as: On the thirteenth day of spring, women of each village, with their relatives and friends from neighbouring villages, gather to spend time and have fun together. Elsewhere in the village, men hold a wrestling competition that lasts from morning until evening.
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In the Ghitassara Sutta (Anguttara Nikaya 5.209), the Buddha teaches: :Bhikkhus, there are five dangers of reciting the Dhamma with a musical intonation. What five? :Oneself gets attached to the sound, others get attached to the sound, householders are annoyed, saying, “Just as we sing, these sons of the Sakyan sing”, the concentration of those who do not like the sound is destroyed, and later generations copy it. :These, monks, are the five dangers of reciting the Dhamma with a musical intonation.
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Further meetings and a petition signed by 178 householders, freeholders and residents of Mackay resulted in the proclamation of the Borough of Mackay on 22 September 1869. The inaugural meeting of the Mackay Municipal Council, which was composed of local businessmen, was held on 1 December 1869. This meeting was possibly held in the Court House in River Street, which served a number of government functions. Soon after, the Council met in the original Post and Telegraph Office in Wood Street.
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In return Nicholas de Sirlie renounced any claims over Southampton common and accepted that rights of common would be limited to those living within the borough boundaries. The designation as Common Land allowed all householders with the borough paying watch and ward to use the land for fuel, clay, and taking berries and other wild, natural food. The most important use was for grazing, however, and there was a cowherd who was paid to be responsible for the cattle on the common.
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Human resources: Professional levels: Medical- doctors, compounders, LMP, Homeopathic doctors: One Homeopathic doctor who has chamber at the Bhotepatti and he has been providing service to the poor people for last 20 years. Engineering: There is no such technical or engineering person at this area though there are many graduate and master's degree youths. Agriculture: Most of the householders are involved in the agriculture field. There are 353 families purely based on agriculture though few of them are recently involved in tea plantation.
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The Last Light Ceremony took place all over the Republic of Ireland on the eve of the Millennium, December 31, 1999. In the weeks leading up to Millennium Eve, a special Millennium Candle was delivered to every household in the Republic with an accompanying scroll. At sunset, householders lit their candles to symbolically mark the last light of the second millennium. The first candle was lit on the east coast at Áras an Uachtaráin by the President of Ireland, Mary McAleese.
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4.49% of the population were Hispanic or Latino of any race. There were 6,497 households, out of which 27.1% had children under the age of 18 living with them, 46.3% were married couples living together, 11.6% had a female householder with no husband present, and 38.0% were non-families. The percentage of male householders with no wife present was unknown. 30.7% of all households were made up of individuals, and 12.9% had someone living alone who was 65 years of age or older.
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According to Jain text Sarvārthasiddhi, translates S.A. Jain, "that which causes pain and suffering to the living is not commendable, whether it refers to actual facts or not is immaterial". 3\. Asteya (Non-thieving)- According to Puruşārthasiddhyupāya: 4\. Brahmacharya- It means chastity for householders and celibacy in action, words & thoughts for ascetics. 5\. Aparigraha (Non- possession)- According to Jain texts, attachment to possessions (parigraha) is of two kinds: attachment to internal possessions (ābhyantara parigraha), and attachment to external possessions (bāhya parigraha).
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At its height some 75 firefighters tackled 100 ft (30m) high flames, after the blaze broke out at about 14:00 BST. A plant used to remove sulfur dioxide from gases produced from the power station caught fire. The black smoke coming from the coal-fired power station led to problems on nearby roads, including the M62, with drivers and householders advised to keep windows shut. No injuries were recorded as the site was quiet due to the summer shutdown.
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The gates of the town, the tolbooths of Edinburgh and the Canongate, and other buildings were painted white with limewash, called "calk".Documents relative to the reception at Edinburgh of the Kings and Queens of Scotland: 1561–1650 (Edinburgh, 1822), pp. 16, 21. Householders along the route were asked to hang the external stairs with tapestry and "Arras works".Documents relative to the reception at Edinburgh of the Kings and Queens of Scotland: 1561–1650 (Edinburgh, 1822), pp. 22–23.
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Justices Reed, Roberts and Jackson dissented. Justice Reed wrote that > The most ... that can be or has been read into the ordinance is a > prohibition of free distribution of printed matter by summoning inmates to > their doors. There are excellent reasons to support a determination of the > city council that such distributors may not disturb householders while > permitting salesmen and others to call them to the door. Practical > experience may well convince the council that irritations arise frequently > from this method of advertising.
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Intriguingly, under the western wall is the spine of a horse or cow and other bones. In the middle of the house was a fireplace, one of the largest what has been found in Iceland. Most of the house had trampled earthen floor. Only a small area of the western part of the house had a timber floor or platform, called a bench or set. This would have been the householders’ personal space and sleeping area, perhaps with enclosed cabins.
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By 1989 an improved version of Moskva system of satellite television has been called Moskva Global'naya (or Moscow Global). The system included a few geostationary Gorizont and Express type of communication satellites. TV signal from Moscow Global's satellites could be received in any country of planet except Canada and North-West of the USA. Modern Russian satellite broadcasting services based on powerful geostationary buses such as Gals, Ekspress, USP and Eutelsat which provide a large quantity of free-to-air television channels to millions of householders.
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Key was not among the most left-wing (he professed himself as a loyal subject of the King), but he was fully supportive of the campaign to improve the lives of the poor of the borough: in 1925 he was to write that most of the population "live on the verge of destitution". He saw the effects that poverty had on the children at his school. Poplar's high spending to help the poor led to ever-rising rates, which became an extra burden on local householders.
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It provided detailed information about six kinds of reals or substances, all kinds of living creatures, the things which were to exist for eternal time, those which were to come into existence for a transient time and their time of extinction, five kinds of knowledge, truth, soul, karma, mantra, benefits of austerities, the lifestyle of ascetics and householders, birth, death and a detailed description of the whole universe. It also contained various knowledge on attainment of exceptional abilities including attainment of various magical powers.
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Increasing numbers enjoyed high wages, larger houses, better schools, more cars and home comforts like vacuum cleaners, washing machines--which were all made for labor-saving and to make housework easier. Inventions familiar in the early 21st century made their first appearance during this era. The live-in maid and cook, common features of middle-class homes at the beginning of the century, were virtually unheard of in the 1950s; only the very rich had servants. Householders enjoyed centrally heated homes with running hot water.
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Currently in the National Portrait Gallery. The Representation of the People Act 1832 (also known as the 1832 Reform Act, Great Reform Act or First Reform Act) was an Act of Parliament of the United Kingdom (indexed as 2 & 3 Will. IV c. 45) that introduced major changes to the electoral system of England and Wales. It abolished tiny districts, gave representation to cities, gave the vote to small landowners, tenant farmers, shopkeepers, householders who paid a yearly rental of £10 or more, and some lodgers.
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This section details some waste minimisation techniques for householders. Appropriate amounts and sizes can be chosen when purchasing goods; buying large containers of paint for a small decorating job or buying larger amounts of food than can be consumed create unnecessary waste. Also, if a pack or can is to be thrown away, any remaining contents must be removed before the container can be recycled.Removing food remains to reduce waste Home composting, the practice of turning kitchen and garden waste into compost can be considered waste minimisation.
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The small horn is important to their religious practice, is blown during certain festivals, rituals and before they eat. Many Nath monks and a few householders also wear notable earrings. According to James Mallinson, the ritual covering of ash, necklace and tripundra tilaka was likely missing in the past, and it may have emerged in the modern era. Those Nath ascetics who do tantra, include smoking cannabis in flower (marijuana) or resin (charas,hashish) as an offering to Shiva, as part of their practice.
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As of the 2000 census, 198 people, 71 households, and 50 families were residing in Chula. The population density was 1,192.1 people per square mile (449.7/km). The average density of the 80 housing units was 481.7 per square mile (181.7/km). The racial makeup of the city was 98.99% White, 0.51% Native American, and 0.51% from two or more races. Of the 71 households, 45.1% had children under the age of 18, 50.7% were married couples, 18.3% were single female householders, and 28.2% were non-families.
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The enemy went to Rava-Ruska which had 100 families and they also ran away to Narol... In Narol there were 600 householders, not counting refugees; altogether more than 5000 families. As a result of our many sins, a terrible decree was issued and more than 10,000 people were killed, including woman and children. from there, the enemy advanced to Belz which had about 200 families. In addition, Belz had more than 10,000 families who escaped from other towns because Belz was a very strong city.
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Householders used to be banned from owning dogs, but this rule is no longer enforced. Some features introduced by the NLT, such as commercial signage and a glass bridge connecting the Engine House and Mill Number Three, have been criticised. The retention of a 1924-pattern red telephone box in the village square has also been seen as inappropriate. The mills, the hotel and most of the non- residential buildings in the village are owned and operated by the NLT through wholly owned companies.
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The woman who increments the family tree (bears children) and protects those children is described as the Grihalakshmi (the wealth of the house) and Grihashoba (the glory of the house). The elders of the family are known as Grihshreshta. The husband or wife may engage in countless other activities which may be social, religious, political or economic in nature for the ultimate welfare of the family and society. However, their unified status as joint householders is the nucleus from within which they operate in society.
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In 2018, following the Grenfell Tower fire, a fire service investigation deemed the cladding unsafe on the NV Buildings in Salford Quays. The buildings were developed in 2004 by Countryside and built by Carillion, which had gone into liquidation in January 2018. Householders were told the costs to replace the cladding would have to be met by them. So far, Countryside has not said whether it will pay, although developers Taylor Wimpey and Barratt have done so elsewhere on "moral" grounds, despite not being legally required to.
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The Códice de Santa María Asunción is mid-16th century Mesoamerican pictorial codex, with Nahuatl glosses, containing censuses of twelve rural communities in Tepetlaoztoc, in the Acolhua area near Texcoco. The codex contains provides important information about community economic and social structure shortly after the conquest. The editors of the facsimile edition estimate the codex was created in stages, with the core glyphic depictions drawn around 1544, with householders, cadastrals of their landholdings. They posit the alphabetic Nahuatl glosses were added later over 30-year period.
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Informal housing is often built incrementally, as householders acquire the resources, time and security to build additions and enhancements. Many cities in the developing world are experiencing a rapid increase in informal housing, driven by mass migration to cities in search of employment or fleeing from war or environmental disaster. According to Robert Neuwirth, there are over 1 billion (one in seven) squatters worldwide. If current trends continue, this will increase to 2 billion by 2030 (one in four), and 3 billion by 2050 (one in three).
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People gathered on the street. Cllr Tynan said he felt a need to stand up against austerity. Barry has campaigned on a number of issues locally and nationally, notably the Anti-Bin Tax Campaign with the Householders Against Service Charges (HASC) in Cork. In support of local services in the Cork area such as the cutbacks in bus services, and against the building of a private hospital on the public grounds of Cork University Hospital,"Green light to hospital is green light to greed" , corkpolitics.
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The facility takes non-hazardous waste from households and businesses in Kent and the surrounding area for recycling and energy recovery. Materials separated by householders are sorted and sent for recycling, with the remainder being used to generate electricity to power the facility and for the local supply network. Built in a former ragstone quarry, the site includes one high chimney, and covers an area of , of which will eventually become parkland, and permanently employs around 100 people.Kent Enviropower Key Facts and Figures , www.wrg.co.
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In January 1856 the inhabitant householders of the Parliamentary Borough of Rochdale, Lancashire, petitioned the Privy Council for the grant of a charter of incorporation under the Municipal Corporations Act constituting the town as a municipal borough. The petition was successful and the charter was granted in September 1856. In 1858 the borough corporation took over the powers of the Rochdale Improvement Commissioners, which had been established by private act of parliament in 1825 to watch, light and cleanse the town. The borough was extended in 1872.
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In 1832 the Reform Act resulted in a larger electorate as householders of homes worth over £10 were enfranchised in the boroughs. The constituency was still dominated by the Loveden-Pryse family of Gogerddan. Pryse Pryse held the seat from 1818 until his death in 1849, except for the 1841 election (see below). By agreement between Pryse and William Edward Powell, who continued as member for the county until his resignation in 1854, neither challenged the other's domination and so elections were almost always unopposed.
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Wonthaggi was constituted under the Wonthaggi Borough Act 1910, by the Government of Victoria on 26 January 1911. The Local Government Act 1903 stipulated that boroughs could not exceed in size, and that the longest straight-line distance between boundaries could not exceed – neither was true of Wonthaggi. However, it did meet the stipulation of a minimum of 500 householders, and a minimum rate revenue of £300.Local Government Act 1903 (Vic.), Section 16(2), as cited in Victorian Municipal Directory (1915), p.293.
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Migros was founded in 1925 in Zürich as a private enterprise by Gottlieb Duttweiler, who had the idea of selling just six basic foodstuffs at low prices to householders who, in those days, did not have ready access to markets of any kind. "Huile de coco. Un produit des origines", Migros magazine, number 35, 29 August 2016, page 55. At first he sold only coffee, rice, sugar, pasta, coconut fat and soap from five lorries that went from one village or hamlet to another.
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The Acaranga also mentions the tapas practice of standing in the heat of the sun (ātāpanā). The Acaranga sutra, one of the oldest Jain texts, describes the solitary ascetic meditation of Mahavira before attaining Kevala Jnana as follows: > Giving up the company of all householders whomsoever, he meditated. Asked, > he gave no answer; he went, and did not transgress the right path. (AS 312) > In these places was the wise Sramana for thirteen long years; he meditated > day and night, exerting himself, undisturbed, strenuously.
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In 1664, the Jewish settlement at Cayenne was dissolved and a few moved to Barbados. In 1674, a number of people also moved from Suriname following its surrender to the Dutch, the majority of these being deported to Jamaica, but a few managed to stay in Barbados. Two communities were established over time, the first being centered around the Nidhe Israel Synagogue in the Capital, Bridgetown, and a smaller one in northerly Speightstown. In Bridgetown, out of a total of 404 householders, 54 were Jews.
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The city also became a flourishing Buddhist centre boasting a number of important monasteries. It remained the capital of the Gupta dynasty (3rd–6th centuries) and the Pala Dynasty (8th-12th centuries). When Faxian visited the city in 400 A.D, he found the people to be rich and prosperous; they practised virtue and justice. He found that the nobles and householders of the city had constructed several hospitals in which the poor of all countries, the destitute, the crippled and the diseased can get treatment.
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By 1989 an improved version of the Moskva system, called Moskva Global'naya, (or Moscow Global) was introduced. The system included a few geostationary Gorizont and Express type communication satellites. TV signals from Moscow Global's satellites could be received in any country on the planet except Canada and the Northwest USA. Modern Russian satellite broadcasting services are based on powerful geostationary satellite buses such as Gals (satellite), Ekspress, USP and Eutelsat which provide a large quantity of free-to-air television channels to millions of householders.
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Among other things, residents would then lose their rights to use the gardens. The residents committee, led by solicitor Somers Clarke (unrelated to the Brighton-born architect of that name), attempted unsuccessfully to purchase the gardens and extend the covenants by an Act of Parliament; two years later, the passing of the Brighton Improvement Act 1884 achieved the same aims. Brighton Corporation took ownership of the gardens, and householders signed new deeds confirming they wished for the covenants relating to their houses to be extended indefinitely.
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In 1343 the estate was recorded as "a manor house sufficiently built with a certain garden adjoining planted with divers and many apple trees, the whole covering some two acres." The record goes on to record some forty householders all charged to serve their lord as "village blacksmith, drover or domestic servant".This record forms part of an enquiry by the Crown and heir to Brympton, following a dispute over ownership following the death of Peter de Glamorgan in 1343. Dunning "Somerset Country Houses".
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Publications were also confiscated in some states. On 24 April, police seized the Bible Student headquarters at Magdeburg, withdrawing five days later after US diplomatic efforts. From mid-May, other states issued decrees outlawing the Bible Students, and by the middle of June they were banned in almost every state. In one state's decree, the rationale for the ban was said to be that Bible Students were "imposing" Watch Tower Society journals on householders, "which contain malicious attacks on the major Christian churches and their institutions".
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In the 1890s the first plants and seating were added to the area, and the formal garden was constructed between 1906 and 1910. In 1922, a captured German gun from WWI was added to the garden, however this was later removed. A large flagstaff was displayed in the garden for 40 years until on 1 January 1926 it fell, however no one was injured. The garden also featured a 'model' air raid shelter in 1942 for householders to view, thought its use was never necessary.
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The borough returned two members to the Irish Parliament till the Union, since which time it has sent one to the Imperial Parliament. The elective franchise was vested in the freemen at large, amounting, in the year 1832, to 94 in number; but by the act of the 2nd of Wm. IV., cap. 88, it has extended to the £10 householders: the number of voters registered at the close of 1835 was 805; the mayor is the returning officer. The electoral boundary, under the act of the 2nd and 3rd of Wm. IV., cap.
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Rates on residential property were based on the nominal rental value, reassessed periodically in revaluations. By the Rating and Valuation Act 1925, revaluations were supposed to take place every five years but in practice they were frequently delayed or suspended. Revaluations took place in 1928/1929, 1934, 1956 (but based on 1939 values), 1963, and 1973. A revaluation due in the early 1980s was scrapped by the Secretary of State for the Environment Michael Heseltine in June 1979, with Heseltine urging householders to tear up the forms already sent out by the Valuation Office.
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261, "Ramprasad Sen, and eighteenth-century Bengali Sakta devotee of Kali who is still popular among his compatriots." and recited regularly in the worship of Kali. Scholar Shuma Chakrovarty notes that his songs are "broadcast over the radio and sung on the streets and in the homes and temples of Calcutta by a cross-section of people—children, the elderly, housewives, businessmen, scholars, the illiterate, monks, householders, and the youth of all classes"., p. 207 Many of his songs were sung by popular Shyama Sangeet singers like Dhananjay Bhattacharya, Pannalal Bhattacharya, and Anup Ghosal.
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Disaster Masters was a series on BBC1 which followed the workers of the British emergency and non-emergency repairs company Homeserve as they carried out repair work contracted by householders' insurance companies. During the different series, they were seen dealing with major disasters such as the Carlisle floods, Birmingham tornado and the Buncefield oil depot explosion. They were also seen carrying out more minor repairs such as boarding up broken windows. Disaster Masters ran for a total of two series and eighteen episodes before it was cancelled by the BBC.
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At first it is probable that all free inhabitant householders could vote.. In 1430, legislation limited the franchise to only those who owned the freehold of land that brought in an annual rent of at least 40 shillings (forty-shilling freeholders). The legislation did not specify the gender of the property owner, however the franchise became restricted to males by custom. In subsequent centuries, until the 1832 Great Reform Act specified 'male persons', a few women were able to vote in parliamentary elections through property ownership, although this was rare.
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Chaturmas, inauspicious for weddings and other celebrations, is a suitable time for householders to have an annual renewal of faith by listening to discourses on dharma, and by meditation and vrata (self-control). Penance, austerities, religious observances, recital of mantras, bathing in holy rivers, performing sacrifices, and charity are prescribed. Fasts and purity during this period help maintain health, for which there is likely a scientific rationale, disease spreading more readily with the onset of monsoon. A number of Hindus, particularly those following the Vaishnav tradition, refrain from eating onions and garlic during this period.
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The householder class (du-jung, dud- chung-ba duiqoin, duiqion, düchung, dudchhung, duigoin or dujung) comprised peasants who held only small plots of land that were legally and literally "individual" possessions. This was different from the taxpayer families who owned land as a familial corporation. Land inheritance rules for the householders were quite different from taxpayer family rules, in that there was no certainty as to whether a plot of land would be inherited by his son. The district authority — either governmental, monastic, or aristocratic — was the ultimate landowner and decided inheritance.
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The Vedic rituals, states Burde, can be "divided into Śrauta and Gṛhya rituals". Śrauta rites relating to public ceremonies were relegated to the Śrautasutras, while most Vedic rituals relating to rites of passage and household ceremonies were incorporated in the Gṛhyasūtras (literally, homely; also called Laukika or popular, states Lubin). However, the Gṛhyasūtras also added many new non- Śrauta ceremonies over time. The śrautasūtras generally focus on large expensive public ceremonies, while gṛhyasūtras focus on householders and saṃskāras (rites of passage) such as childbirth, marriage, renunciation and cremation.
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Accessed: 25 August 2007 The source for this was the 61st round of the National Sample Survey (NSS) and the criterion used was monthly per capita consumption expenditure below 356.35 for rural areas and 538.60 for urban areas. 75% of the poor are in rural areas, most of them are daily wagers, self-employed householders and landless labourers. Although Indian economy has grown steadily over the last two decades, its growth has been uneven when comparing different social groups, economic groups, geographic regions, and rural and urban areas.
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The electoral law to was passed on 5 May by the Council elected in March.Grand and General Council database. (it.) All householders and graduates over 25 years of age could vote. The republic was divided in nine multi-member constituencies according to their population; the City of San Marino had 22 seats, Serravalle had 12 seats, Faetano had 6 seats, Acquaviva, Chiesanuova, Domagnano and Montegiardino had 4 seats, and Fiorentino and San Giovanni had 2 seats All councillors were elected in their constituency using a plurality-at-large voting.
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Mason examined various alternatives, including a local sales tax and a local income tax, but concluded that an equal charge on all residents was the fairest due to approximately equal consumption of local services. Mason argued that it was unfair for 13 million householders to finance council services which benefited 40 million. If all voters had to pay for local spending, it would act as a natural cap to council extravagance. This accountability appealed to Thatcher, who adopted Mason's 1985 report Revising the Rating System as her Government's policy.
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Illustration of Swaminarayan writing the Shiskhapatri In 1826 at Vadtal, Swaminarayan established the dual Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan. Swaminarayan enthroned his two adopted sons, Ayodhyaprasad Pande and Raghuvir Pande, who were the sons of his brothers Rampratapji and Ichcharamji, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Laxmi Narayan Dev Gadi headquartered at Vadtal respectively. He installed them as the Acharyas for all followers, including householders and ascetics.
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Yaripora or "Yari Pur" (یاریپور) is the second largest town by area and fourth least populous area of Kulgam district located in the union territory of Jammu and Kashmir in India. Its headquarters are located in Kulgam which is 12.8 km away from the main town of Yaripora. Most of its area is situated on the banks of Veshaw River which comes under the Pir Panjal Range. Yaripora town has two electoral wards, where 2205 householders are residing, of which 6,043 are males and 6,080 are females, reported by the 2011 Census of India.
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Illustration of Swaminarayan writing the Shiskhapatri In 1826 at Vadtal, Swaminarayan established the dual Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan. Swaminarayan enthroned his two adopted sons, Ayodhyaprasad Pande and Raghuvir Pande, who were the sons of his brothers Rampratapji and Ichcharamji, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Laxmi Narayan Dev Gadi headquartered at Vadtal respectively. He installed them as the Acharyas for all followers, including householders and ascetics.
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Apart from Linear and Non-linear Programming, there are other methods and approaches to design, to manage and operate a water supply network to achieve sustainability—for instance, the adoption of appropriate technology coupled with effective strategies for operation and maintenance. These strategies must include effective management models, technical support to the householders and industries, sustainable financing mechanisms, and development of reliable supply chains. All these measures must ensure the following: system working lifespan; maintenance cycle; continuity of functioning; down time for repairs; water yield and water quality.
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In 1779, Bailies (magistrates) of the City of Glasgow appointed James Buchanan as Inspector and established a Police force of eight police officers. This force failed through lack of finance in 1781. In 1788 six Bailies proposed to establish a Police force and obtain an Act of Parliament to empower them to levy a rate from householders to finance the force. The Bailies displayed vision and innovation in setting out their proposals insisting that the force would be run by a Watch Committee of elected citizens, known as Commissioners.
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Yogendra brought yoga asanas to America, his system influenced by that of Max Müller. Yogendra founded a branch of The Yoga Institute in New York state in 1919, a year after founding the first one in India. He secularized yoga, using it in the service of Indian householders with physical complaints. The American explorer and author Theos Bernard studied traditional hatha yoga and tantric yoga, travelling to India and Tibet, and publicising these traditions in books such as his 1943 Hatha Yoga: The Report of A Personal Experience.
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She studied at the foot of her Choctaw Great Grandmother, traveled to India where she was introduced to yoga for householders and other spiritual practices. She then reconnected with her Jewish heritage at the wailing wall in Israel where her path was unveiled. Ezina’s spiritual pilgrimages continue to serve as a source of creativity and motivation for her music. Ezina’s music – an eclectic mix of rock, r&b;, funk and Hebrew, Gurmukhi and Sanskrit chanting – enveloped with the names and teachings of divinities, delivers an incredibly and refreshingly universal message.
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The Begzade as a caste developed in Kurdistan among some of the chief tribes and householders such as those of the Jaffs Khoshnaws and the Berwaris. Begzade formed the dominant class of the tribe or household. They did not intermarry with socially inferior tribespeople; however, a member of the Begzade could be part of the caste both by kinship ties to the ruling lineage and as one of their retainers. Although regarded as Kurds, the Begzade come from an ethnically mixed background as most of them have Circassian origins.
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Parliamentary time in 1832 was largely taken up with passage of the third Reform Bill. Sadler's only recorded speech in the Reform Bill debates was a short one on Hunt's amendment for a 'scot-and-lot' franchise "That all householders paying taxes, shall have a vote for the respective Members to be chosen in the next, and every succeeding Parliament.": Sadler supported an even wider 'pot-walloper' franchise ("Every one above the rank of a pauper was entitled to the elective franchise.") and did not vote for Hunt's amendment.
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At the mines of Chilete, he listed twenty workers who served him. Don Melchior also claimed six servants with no specific residence and at least twenty-four corn farmers and twenty- two pages in the town of Contumasa. Nine different subjects cared for his chili peppers and corn either in Cascas or near the town of Junba (now Santa Ana de Cimba?). He also listed the towns of Gironbi and Guaento, whose inhabitants guarded his coca and chili peppers; Cunchamalca, whose householders took care of his corn; and another town called Churcan de Cayanbi.
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The city prohibited all access to the downtown (including Frontenac, Thibodeau, Durand Streets and the boulevard des Vétérans) until June 2014 to permit a massive decontamination effort. Soil decontamination was expected to take until December 2014 to complete, although the water table appeared to be uncontaminated. Some buildings that were still standing, such as the local post office in Lac- Mégantic, were a total loss due to oil contamination. It may take up to five years to decontaminate some sites where homes formerly stood, forcing householders to rebuild elsewhere.
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As of 2010, there were a total of 37,587 housing units in the city (with a density of 1,728.8 per square mile of land), 9.0% of which were vacant. Also as of 2010, 66.0% of the 34,190 total households were family households, 47.7% were husband-wife households, and 28.5% included a child under 18 years. 26.3% of all households were made up of individual householders living alone, and 8.3% had someone living alone who was 65 years of age or older. The average household size was 2.47 and the average family size was 3.01.
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These were: (1) Asi (swordsmanship for protection), (2) Masi (writing skills), (3) Krishi (agriculture), (4) Vidya (knowledge), (5) Vanijya (trade and commerce) and (6) Shilp (crafts). In other words, he is credited with introducing karma-bhumi (the age of action) by founding arts and professions to enable householders to sustain themselves. Rishabhanatha is credited in Jainism to have invented and taught fire, cooking and all the skills needed for human beings to live. In total, Rishabhanatha is said to have taught seventy-two sciences to men and sixty-four to women.
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The right of election in Malton was vested in the scot and lot householders of the borough, of whom there were about 800 in 1832. In practice the seats were generally in the gift of the landowner, Earl Fitzwilliam (and were frequently held by one of that family, often by the heir to the Earldom who had the courtesy title Viscount Milton); at an earlier period the borough was similarly dominated by the Watson-Wentworth family, and was used as a form of government patronage when the Marquess of Rockingham was Prime Minister.
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She was involved in a number of community organisations in the Ballyfermot area and in Inchicore where she lived. She worked at St. James' Hospital and later became a full-time project worker with the Markiewicz Centre in Ballyfermot. She was the first chairperson of Ballyfermot Partnership and a founding member of the Lower Ballyfermot Tenants and Residents Association. In the mid 1990s Kavanagh won a landmark Supreme Court ruling regarding the adoption rights of non-married couples and she had also won compensation for householders for conversion of their homes to smokeless fuels.
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The Representation of the People Act 1918 gave women householders the vote, and in 1928 full equal suffrage was achieved.Martin Pugh, Women's suffrage in Britain, 1867-1928 (1980). After the War, many new food products became available to the typical household, with branded foods advertised for their convenience. The shortage of servants was felt in the kitchen, but now instead of an experience cook spending hours on difficult custards and puddings the ordinary housewife working alone could purchase instant foods in jars, or powders that could be quickly mixed.
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Nera allowed it to climb on his back and he carried it to a house, but flames sprang up around the house when they approached. They tried a second house, which was then surrounded by water. On their third attempt, they were able to enter the house, and the corpse drank three cups of water, spitting the last out on the householders and killing them. Nera returned the corpse to the gallows, but when he went back to court the hall was on fire and all of the inhabitants had been decapitated.
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In some Australian states, the "feed-in tariff" is actually net metering, except that it pays monthly for net generation at a higher rate than retail, with Environment Victoria Campaigns Director Mark Wakeham calling it a "fake feed-in tariff." A feed-in tariff requires a separate meter, and pays for all local generation at a preferential rate, while net metering requires only one meter. The financial differences are very substantial. In Victoria, from 2009, householders were paid 60 cents for every excess kilowatt hour of energy fed back into the state electricity grid.
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The modern technique of papyrus production used in Egypt for the tourist trade was developed in 1962 by the Egyptian engineer Hassan Ragab using plants that had been reintroduced into Egypt in 1872 from France. Both Sicily and Egypt have centres of limited papyrus production. Papyrus is still used by communities living in the vicinity of swamps, to the extent that rural householders derive up to 75% of their income from swamp goods. Particularly in East and Central Africa, people harvest papyrus, which is used to manufacture items that are sold or used locally.
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The borough consisted of the town of Camelford, a market town in northern Cornwall, and part of the surrounding Lanteglos-by-Camelford parish. Like most of the Cornish boroughs enfranchised or re-enfranchised during the Tudor period, it was a rotten borough from the start. The right to vote was disputed in the 18th century, but according to a judgment of 1796, belonged to those "free burgesses" who were resident householders paying scot and lot. The number of voters varied as new free burgesses were created, but was estimated to be 31 in 1831.
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With the assistance of the Commission of Poverty Eradication and Poverty Eradication Unit, the National Poverty Eradication provided various poverty reduction programmes to against poverty in Kenya. It attempted to increase the poor households' living standard. For instance, for householders with low income that were unable to have access safe food, health care and education, implements of the plan improved their condition through using money from the exchequer. Objectives of the NPEP involved wide aspects, such as universal education, primary health care, safe drinking water and abolishing the gap between rural and urban social development.
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Egypt, which had been occupied by Britain since 1882, and a British protectorate since 1914, became independent in 1922, although British troops remained stationed there until 1956. In domestic affairs the Housing Act of 1919 led to affordable council housing which allowed people to move out of decrepit inner- city slums. The slums remained for several more years, with trams being electrified long before many houses. The Representation of the People Act 1918 gave women householders the vote, but it would not be until 1928 that full equal suffrage was achieved.
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Being Lord of the Manor of Minehead theoretically gave Fownes Luttrell a "Natural Interest" in elections to Parliament for the borough—i.e. the power to influence the votes of its householders. However, the Luttrells had let it slip out of their control and Fownes Luttrell was being warned by his estate's agent, John St. Albyn, in 1747 that "you do not appear sure of more than one quarter of the vote, and it may happen too that of even one quarter of them some will fail you".Maxwell Lyte (1909), vol.
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The grant of the manor of Hales brought the abbey into existence and gave it its name. It was to continue as the main economic and political focus for the abbots and convent. Map of Shropshire (Detached) marked as blue, in the early 19th century. In the Middle Ages Dudley was part of Staffordshire. In 1086 Domesday Book listed the manor of Hala as part of the hundred of Clent in Worcestershire It had 77 householders: 42 villeins 23 bordars, 8 slaves, 2 female slaves, 2 priests and 4 riders.
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His fingers are in a tapping position, and all beings - from humans to cows, gods to goddesses inside the sanctum are depicted as absorbed in the divine music. Some figures are shown running to listen to the music, their clothes slipping off. Above the householders, gopis and cows are shown rishis (sages) who too are lost in the experience. On the fringe of the image's torana (arch above) are carved the ten avatars of Vishnu in sequence: Matsya, Kurma, Varaha, Narasimha, Vamana, Parasurama, Rama, Balarama, Buddha and Kalki.
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Sheppard decided that politicians would continue to ignore petitions from women as long as women could not vote. In 1879 universal male suffrage had been granted to all men over the age of 21 whether they owned property or not, but women were still excluded as electors. A limited number of voting rights were extended to female voters in the 1870s. Female ratepayers were able to vote in local body elections in 1873, and in 1877 women "householders" were given the right to vote in and stand for education boards.
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It was the duty of the aediles to enforce this responsibility. The portion of any street which passed a temple or public building was repaired by the aediles at the public expense. When a street passed between a public building or temple and a private house, the public treasury and the private owner shared the expense equally. No doubt, if only to secure uniformity, the personal liability of householders to execute repairs of the streets was commuted for a paving rate payable to the public authorities who were responsible from time to time.
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Crayford is mentioned in the Domesday Book, which was compiled just prior to 1086, as a settlement within the Hundred of Litlelee with a church, three mills, and a relatively large population of 27 regular householders (villeins) and 2 smallholders. Its overlord was not a private individual or the king but Christ Church, Canterbury.Domesday Map Retrieved 2013-08-23 As a (civil/combined) parish (before 1920) it included the hamlets of Northend, Perry Street and Slade Green which lie to the north. In 1831, the population of the parish was 2022 people.
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In the 1761 general election, opposition did not press to a poll at either Sussex or Lewes, at Steyning Medley received only three votes out of about 200 but he came third at Seaford. Medley took his attempt at Seaford seriously, and aimed to build up a lasting interest in the borough. He hoped to extend the franchise to all householders and after his defeat at the poll hoped for a favourable decision from the House of Commons. But his petition went against him, and a further effort in the law courts also failed.
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Self-government started to gain in popularity by the time the new Greenbriar settlement contained twenty householders. However, prior to the establishment of the new township, the name Greenbriar was replaced by the name Parma. This was largely due to Dr. David Long who had recently returned from Italy and "impressed with the grandeur and beauty...was reminded of Parma, Italy and...persuaded the early townspeople that the territory deserved a better name than Greenbriar." Thus, on March 7, 1826, a resolution was passed ordering the construction of the new township.
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Self-government started to gain in popularity by the time the new Greenbriar settlement contained twenty householders. However, prior to the establishment of the new township, the name Greenbriar was replaced by the name Parma. This was largely due to Dr. David Long who had recently returned from Italy and "impressed with the grandeur and beauty...was reminded of Parma, Italy and...persuaded the early townspeople that the territory deserved a better name than Greenbriar." Thus, on March 7, 1826, a resolution was passed ordering the construction of the new township.
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A recipient of Freedom of the City of London, Nigel Cumberland, after his ceremony Before parliamentary reform in 1832, freedom of the city or town conferred the right to vote in the 'parliamentary boroughs' for the MPs. Until the Municipal Corporations Act 1835 the freemen were the exclusive electorate for some of the boroughs. These two acts together curtailed the power of the freemen and extended the franchise to all 'householders' (defined as local rate payers; in fact therefore property owners). The private property belonging to the freemen collectively was retained.
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Householders were asked whether the system of co-option of councillors for life should continue,San Marino, 25 March 1906: Councils as previously chosen by co-option for life Direct Democracy and whether the size of councils should be proportionate to the population of the communities they represented.San Marino, 25 March 1906: Councils in proportion to the population of the communities selected Direct Democracy The first proposal was rejected by 90.65% of voters and the second was approved by 94.89%. Consequently, the first-ever elections in the country were held on June 10, 1906.
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Loans were sought from the Portmen, councilmen and burgesses, and scot and lot was imposed upon the householders to raise £200 for the town's debts and for this suit, upon pain of distraint, seizure of property, disfranchisement and imprisonment for default of payment.W.H. Richardson (ed.), The Annalls of Ipswche. The Lawes, Customes and Governmt of the Same. Collected... by Nathll Bacon (S.H. Cowell, Ipswich 1884), pp. 277–81.The National Archives, Discovery Catalogue, items STAC 5/W9/38; STAC 5/W11/10; STAC 5/W26/40; STAC 2/20/178.
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Mylne published an article in the Westminster Review in 1841 on 'Woman and her Social Position' under the pseudonym P.M.Y. It explored progress towards gender equality in western civilisation and called for women who exercised the duties of citizens to be given the right to vote: > "As soon as ever I understood the benefits expected from a £10 franchise, I > began to wish the female householders should have it too, thinking it only > fair", she wrote. Mylne republished the article using her real name in 1872 in which she reiterated her support for women's suffrage.
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Age-grade groupings of various sorts were common in the Bantu tribal culture of the day, and indeed are still important in much of Africa. Age grades were responsible for a variety of activities, from guarding the camp, to cattle herding, to certain rituals and ceremonies. It was customary in Zulu culture for young men to provide limited service to their local chiefs until they were married and recognised as official householders. Shaka manipulated this system, transferring the customary service period from the regional clan leaders to himself, strengthening his personal hegemony.
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The judgment of the House of Lords concentrated on two aspects of private nuisance. The first issue was who could be seen to have a legitimate right in land, a requirement to sue in nuisance. The Lords rejected the interim case of Khorasandjian v Bush,Khorasandjian v Bush [1993] QB 727 where it had been found that no proprietary interest in a property was required to bring an action. In doing so, they upheld the findings of Malone v Laskey,[1907] 2 KB 141 establishing again that only householders with a right to a property could commence actions in nuisance.
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Whilst metered water users in the UK do use less than unmetered users, in most areas metering is not compulsory, so the metered customers are a self-selecting group. There is also concern that water metering could be socially regressive, as householders on low incomes are less able to invest in water efficiency measures and may experience water poverty (defined as when a household spends more than 3% of net income on water and sewage services). In Hamburg, Germany, domestic water consumption for metered flats (112 liter/capita/day) was 18% lower than for unmetered flats (137 liter/capita/day) in 1992.
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Wards of the Finchley Municipal Borough In 1926 consideration was first given to applying for a charter of incorporation to create Finchley a municipal borough. This was in response to fears that the area would be absorbed by the County of London, or lose powers to Middlesex County Council. Application was not made until March 1932, however, when a petition to the privy council was made by the inhabitant householders of the urban district. The petition was successful, and on 5 October 1933, the charter was presented to the Charter Mayor, councillor Vyvyan Wells by the Earl of Athlone.
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Boundary changes meant that a burgh for parliamentary elections might not have the same boundaries as the burgh for other purposes. The effect of the Reform Act was considerable. Before 1832 the Scottish Parliamentary electorate had been about 5,000 adult males. Following the passing of the Act, the number of Scottish MPs increased from 45 to 53 and the franchise increased by an even greater proportion, growing from under 5,000 of the 2,300,000 population to 65,000 voters (now covering householders of £10 value in the burghs and property owners of £10 or tenants of £50 rental in the country seats).
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An act passed by Edward VI to safeguard his subject's herds and money required drovers, from the mid- sixteenth century, to be approved and licensed by the district court or Quarter Sessions there proving they were of good character, married, householders and over 30 years of age. Considerable expertise meant that flocks averaging 1,500 to 2,000 head of sheep travelled 20 to 25 days from Wales to London yet lost less than four per cent of their body weight. Obliged to trek much further than from Wales, Scottish drovers would buy the cattle outright and drive them to London.
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Kauai Hindu monastery in Kauai Island in Hawaii is the only Hindu Monastery(shaivaite) in the North American continent Shaivism is ancient, and over time it developed many sub-traditions. These broadly existed and are studied in three groups: theistic dualism, nontheistic monism, and those that combine features or practices of the two. Sanderson presents the historic classification found in Indian texts, namely Atimarga of the Shaiva monks and Mantramarga that was followed by both the renunciates (sannyasi) and householders (grihastha) in Shaivism. Sub-traditions of Shaivas did not exclusively focus on Shiva, but others such as the Devi (goddess) Shaktism.
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The Atimarga branch of Shaivism emphasizes liberation (salvation) – or the end of all Dukkha – as the primary goal of spiritual pursuits. It was the path for Shaiva ascetics, in contrast to Shaiva householders whose path was described as Mantramarga and who sought both salvation as well as the yogi-siddhi powers and pleasures in life. The Atimarga revered the Vedic sources of Shaivism, and sometimes referred to in ancient Indian texts as Raudra (from Vedic Rudra).Sanderson, Alexis; “Śaivism and the Tantric Traditions.” In The World's Religions, edited by S. Sutherland, L. Houlden, P. Clarke and F. Hardy.
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Infectious Disease (Notification) Extension Act 1899, 62 & 63 Vic. c. 8. Householders or general practitioners who failed to notify a case of one of these diseases was liable to a fine of up to forty shillings. Following receipt of a notification certificate, the local sanitary authority could pursue existing public health laws, such as the Public Health Act 1875, to isolate patients in hospital, disinfect property and belongings, suspend schooling, and temporarily close businesses. Originally, disease statistics were collected from the local authorities by the Registrar General's Office, where national statistics were already collected on births, marriages and deaths.
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The United Kingdom Census of 1841 recorded the occupants of every United Kingdom household on the night of 6 June 1841. The enactment of the Population Act 1840 meant a new procedure was adopted for taking the 1841 census. It was described as the "first modern census" as it was the first to record information about every member of the household, and administered as a single event, under central control, rather than being devolved to a local level. It formed the model for all subsequent UK censuses, although each went on to refine and expand the questions asked of householders.
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They entertain householders with Cajun music, dancing, and festive antics in return for the ingredients. The preferred ingredient is a live chicken in which the householder throws the chicken to allow the maskers to chase it down (symbolizing a hunt), but other ingredients include rice, sausage, vegetables, or frozen chicken. Unlike other Cajun events, men take no part in cooking the main course for the party, and women prepare the chicken and ingredients for the gumbo. Once the festivities begin, the Cajun community members eat and dance to Cajun music until midnight after which is the beginning of Lent.
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Sharon Beder, a writer with PR Watch, wrote "Electricity deregulation was supposed to bring cheaper electricity prices and more choice of suppliers to householders. Instead it has brought wildly volatile wholesale prices and undermined the reliability of the electricity supply." William K. Black claims that inappropriate deregulation helped create a criminogenic environment in the savings and loan industry, which attracted opportunistic control frauds like Charles Keating, whose massive political campaign contributions were used successfully to further remove regulatory oversight. The combination substantially delayed effective governmental action, thereby substantially increasing the losses when the fraudulent Ponzi schemes finally collapsed and were exposed.
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They were buried into two mass graves, which were discovered in 1991 during communal works in that area. After the entry of partisan forces into Novi Sad on 23 October 1944, by the order of general Josip Rukavina (who was a commandant of military area of Bačka and Baranja), mass arrests of respectable Serbs had begun. They mostly were reputable and rich householders, industrialists and intellectuals, who were seen as a possible threat for the new communist authorities. Order was carried out by the 11th Vojvodinian people's liberation brigade and most of the arrested citizens were executed until the middle of November.
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In the late 1970s Újpalota had 60,000 inhabitants from all over the country, but mostly from the poor neighbourhoods of Budapest (Józsefváros, Kőbánya, Újpest, Kispest, Angyalföld), where the slum housing was demolished. Újpalota provided these poor families with a real improvement in living conditions, including district heating, piped hot water and flush toilets. According to a 1975 survey, 70% of householders were considered to be "workers", and only 12% had passed the maturity exam (), a complex exam at the end of high school in Hungary). 21% of couples raised 1 child, 46% two children and 19% three children.
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At first, the painting was interpreted as a political statement, with Millet viewed as a socialist in solidarity with the workers. While the painting expresses a profound sense of religious devotion, and became one of the most widely reproduced religious paintings of the 19th century, with prints displayed by thousands of devout householders across France, Millet painted it from a sense of nostalgia rather than from any strong religious feeling. According to Karine Huguenaud, "There is, however, no religious message to the painting: Millet was simply concerned with portraying a ritualised moment of meditation taking place as the dusk rolls in."Huguenaud, Karine.
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Shemesh Sedaqah Synagogue in 2016 In 1929 Hussein established the Shemesh Sedaqah Synagogue on Rechov Haggai in the Geula neighborhood of Jerusalem. The name of the congregation was derived from the verse "And the sun of righteousness shall arise with healing in its wings" (Malachi 3:20). The name was a reference to the Shacharit prayer held in the synagogue, which commenced every day before sunrise (vatikin) Hussein both led the synagogue as rabbi, and taught shiurim in the synagogue to students and local householders. Hussein endeavored to fulfill many of the mitzvot particular to the Land of Israel (mitzvot hateluyot ba'aretz).
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Many homes were heated with peat which could often nurture simmering internal hotspots for hours after the fire was believed to have finished burning, and then burst into flames after the householders had gone to bed. This translated into intensified levels of fire risk in many towns and cities. Münster's present Türmerin told an interviewer in 2015 that from her "office" at the top of the tall church tower she is still sometimes able to spot house fires and report them to the fire department, although "it does not happen so often" (es "kommt aber nicht allzu oft vor").
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The village was then located on the major road going from Trowbridge through Hilperton to Whaddon and then alongside the river Avon to Melksham. By 1428, the population of Whaddon counted 10 householders; then it rose to 36 people in 1801 and further to 63 in 1821. For a long time, Whaddon was a separate parish; but in 1894 it was merged with Semington parish, and since then the population of Whaddon on its own has not been recorded. It was not until the late 20th century that Whaddon was united with its more obvious neighbour, Hilperton.
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After the Patriotic Bloc victory in 1923, San Marino had effectively become a puppet of Fascist Italy. The new electoral law of November 11, 1926, abolished universal suffrage to restore householders' ancient rights, established a copy of the Acerbo law, and extended the Council term to six years. More, even if this bloc voting system theorically allowed a small delegation of opposition candidates,Grand and General Council database (it.) Italian menaces prevented any other list outside the Sammarinese Fascist Party, which ran undisputed the snap election that was immediately called. San Marino consequently became a one-party state.
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In similar fashion, many of the greatest works of Greek and Roman art were soon to be seen in its squares and streets. The emperor stimulated private building by promising householders gifts of land from the imperial estates in Asiana and Pontica and on 18 May 332 he announced that, as in Rome, free distributions of food would be made to the citizens. At the time, the amount is said to have been 80,000 rations a day, doled out from 117 distribution points around the city.Socrates II.13, cited by J B Bury, History of the Later Roman Empire, p. 74.
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Even with coupons, it was impossible to acquire many items. Maximum prices were fixed for everything, but the black market pushed prices 5–15 times beyond the official tariff. Cheap restaurants in big towns served dishes comprising turnip or carrot tops made without any kind of fat, and although householders still received a fair ration of rough wine, all spirits were confiscated for industrial use. The MEW continued to receive requests for a partial relaxation of the blockade, often in the belief it would make no appreciable difference to the effect on the enemy, but the pleas were steadfastly refused.
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Nonetheless, gold mine discussions had no result, according to Banks. The campaign has petitioned the BBC, ITV and Sky over their alleged conflation of the European Union with the continent of Europe in their output, which it claimed to be an example of media bias. In March 2016, financial supporter, Peter Hargreaves, wrote to 15 million householders in the United Kingdom asking them to support the leave campaign. When rival organisation Vote Leave was designated by the Electoral Commission on 13 April 2016 as the official referendum campaign in favour of leaving the EU, Andy Wigmore said that Leave.
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Levett never gave up his job as vicar as he became an ironmaster. But if Levett's straddling of the gulf between the military-industrial complex and the Holy Scripture troubled him, there was little sign of it, save for extensive donations to charity in his will. In that document, parson Levett left money for repairs to Buxted Church and to the parsonage. He also left funds to the 'poor householders' of Buxted, as well as monies to provide for meat every Sunday for the local poor, and herrings and wheat during Lent for the poor of Buxted, Uckfield and Cowden for seven years.
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A plough being pulled through the streets of Whittlesey as part of the Whittlesey Straw Bear Festival procession. Ploughs were traditionally taken around by Plough Monday mummers and molly dancers in parts of Eastern England and in some places were used as a threat: if householders refused to donate to the participants their front path would be ploughed up. Twelfth Night gathering in Harrison Ainsworth's Mervyn Clitheroe (1858), illustrated by Phiz, depicting the northern Fool Plough dance. The day traditionally saw the resumption of work after the Christmas period in some areas, particularly in northern England and East England.
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In still others, no-one could vote and the borough's members were chosen by its corporation (council), which was usually elected by a small group of property-owners. The types of borough franchise were as follows: ;Householder boroughs: :These were commonly known as "potwalloper" boroughs, because (it was said) anyone who owned a hearth which could boil a pot could vote. In these boroughs all resident male householders who were not receiving alms or poor relief could vote. There were about 12 of these boroughs,L R Namier, The Structure of Politics at the Accession of George III (London 1929) p.
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The skull was broken with the hit of a hatchet, proving the death of the shepherd was violent, the authorities investigates Bogza and Cutui, which continues to say that they parted ways after they paid. Vitoria organized a big feast to Sabasa with the occasion to burrow Lipan's bones, inviting the undersheriff and the two householders from Suha. The woman accuses Calistrat Bogza that hit his husband from his back to take his sheep, when Cutui was staying to guard to not be surprised by an adventurer. Furious, the householder exists the house and attacks Gheorghiță.
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From 1832 the Reform Act changed the electoral system so that householders of homes worth over £10 were enfranchised in the boroughs. The Borough constituency was still dominated by the Loveden-Pryse family based in Gogerddan who were supporters of the Liberals; Pryse Pryse held the seat unopposed from 1818 until his death in 1849, except for the 1841 election when he narrowly retained the seat after a controversial contest. The Cardiganshire county constituency, however, was dominated by the Powell family of Nanteos who were Conservatives. William Edward Powell held the seat from 1816 until shortly before his death in 1854.
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Most of the first lots of township land were sold to the already-resident householders. That year saw a church building was erected for the Wesleyan Church, and establishment of a Police reserve and Court of Petty Sessions. A reconstruction of a former shop, which now houses a small museum highlighting the Walhalla Chronicle newspaper The growing number of families in the area saw the Mechanics' Institute and Free Library also serving as a school when it opened in 1867. Before long, Walhalla could boast fraternal societies, a debating club, and (briefly at least) a chess club, choral union and dramatic club.
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1899 edition of Sands Directory (spine) The Sands Sydney, Suburban and Country Commercial Directory, first published in 1858, included a variety of information including street addresses and businesses, farms and country towns, stock numbers (e.g. horses, cattle and sheep on each station) as well as information about public watering places including dams, tanks and wells. With the primary function of post office directory it provides lists of householders, businesses, public institutions and officials. The Sydney editions of the directory, covering the state of New South Wales, were published each year from 1858–59 to 1932–33.
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Lower class rioting continued, with reports in Lewes of annual rioting, intimidation of "respectable householders" and the rolling through the streets of lit tar barrels. In Guildford, gangs of revellers who called themselves "guys" terrorised the local population; proceedings were concerned more with the settling of old arguments and general mayhem, than any historical reminiscences. Similar problems arose in Exeter, originally the scene of more traditional celebrations. In 1831 an effigy was burnt of the new Bishop of Exeter Henry Phillpotts, a High Church Anglican and High Tory who opposed Parliamentary reform, and who was also suspected of being involved in "creeping popery".
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Fear of his ruthless style of burglary led householders in Loughton to build 'Turpin traps', heavy wooden flaps let down over the top of the stairs and jammed in place with a pole against the upstairs ceiling. Some of these survived until the middle of the 20th century. Although in excess of 50 dwellings over 200 years old remain, most of the grand houses built in the 17th and 18th centuries have gone. These were country retreats for wealthy City merchants and courtiers, but the gradual urbanisation of the area has left few of them intact.
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A permit granted by the Idaho Transportation Department to ConocoPhillips in August 2010 is the subject of litigation initiated by householders along the route. On January 19, 2011, it was announced that the Idaho government would issue permits for four loads of refinery equipment to be transported from Lewiston The Port of Lewiston is the furthest inland seaport in the western United States. It ships wheat, barley, and legumes to Asia and the South Pacific as well as the Middle East and Africa. There are also inland seaports in Washington at the port of Clarkston and Port of Wilma in Whitman County.
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Despite its huge popularity, some churches refused to use hymn books which contained it, as it could also be seen as a criticism of God. In his notes on the poem, Elliott demanded that votes be given to all responsible householders. The poem remained a favourite for many years, and in the 1920s it was suggested it had qualified Elliott to be Poet Laureate of the League of Nations. The words of "The People's Anthem" eventually entered the American Episcopal hymn-book and from that source was included, along with others, in the rock musical Godspell (1971).
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Following a petition by the inhabitant householders of the improvement commissioners district, a charter of incorporation was granted on 21 July 1886, constituting the area as the Municipal Borough of Middleton. The borough was enlarged in 1894 by the addition of parts of the townships of Great Heaton and Little Heaton, and the boundaries with neighbouring districts were adjusted in 1933 by a County Review Order. The borough was abolished by the Local Government Act 1972, with its area becoming part of the Metropolitan Borough of Rochdale in the new county of Greater Manchester in 1974.
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In 1825, while the "Jew Bill" was under discussion, Solomon Etting computed the number of Jews in Maryland to be 150. A directory of 1835 gives the names of 40 householders in Baltimore, identified as Jews by a Jewish resident whose memory goes back to that year. To these can be added at least 15 more names culled from the records of the Baltimore Hebrew Congregation, making a Jewish population of about 300 souls, bearing such names as Cohen, Dyer, Friedenwald, Horwitz, Kayton, Keyser, Preiss, and Rosenstock, whose descendants continued to be prominent in Baltimore and other cities. In the "Occident" of Dec.
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The Erinyes live in Erebus and are more ancient than any of the Olympian deities. Their task is to hear complaints brought by mortals against the insolence of the young to the aged, of children to parents, of hosts to guests, and of householders or city councils to suppliants—and to punish such crimes by hounding culprits relentlessly. The Erinyes are crones and, depending upon authors, described as having snakes for hair, dog's heads, coal black bodies, bat's wings, and blood-shot eyes. In their hands they carry brass-studded scourges, and their victims die in torment.
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The Pāli Canon mentions the thirteen ascetic practices in various places. In addition, the 5th-century commentary Visuddhimagga devotes a whole chapter to discussing them and lists the practices as follows: #Refuse-rag-wearer's Practice (pamsukulik'anga) — wearing robes made up from discarded or soiled cloth and not accepting and wearing ready-made robes offered by householders. #Triple-robe-wearer's Practice (tecivarik'anga) — Having and wearing only three robes and not having additional allowable robes. #Alms-food-eater's Practice (pindapatik'anga) — eating only food collected on pindapata or the almsround while not accepting food in the vihara or offered by invitation in a layman's house.
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These "fancy franchises", as Cranborne had foreseen, did not survive the Bill's course through Parliament; dual voting was dropped in March, the compound householder vote in April; and the residential qualification was reduced in May. In the end the county franchise was granted to householders rated at £12 annually. On 15 July the third reading of the Bill took place and Cranborne spoke first, in a speech which his biographer Andrew Roberts has called "possibly the greatest oration of a career full of powerful parliamentary speeches". Cranborne observed how the Bill "bristled with precautions, guarantees and securities" had been stripped of these.
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The Three Pillars of Sikhism were formalised by Guru Nanak Dev Ji as: #Naam Japo: The Guru led the Sikhs directly to practise Simran and Naam Japo—meditation on God and reciting and chanting of God's Name—Waheguru. The Sikh is to recite the Nitnem banis daily in remembrance of the grace and kirpa of the Almighty. #Kirat Karo: He asked the Sikhs to live as householders and practise Kirat Karo: to honestly earn, with hard work, by one's physical and mental effort, while accepting God's gifts and blessing. One is to speak the truth at all times.
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Other ARP units included first-aid, light and heavy rescue parties, stretcher parties and messenger boys (who cycled between incidents carrying messages from wardens). Other duties included helping to police areas suffering bomb damage and helping bombed-out householders. They were also tasked with keeping an emergency under control until official rescue services arrived. From the 1 September 1939 a small percentage of ARP wardens were full-time and were paid a salary (£3 for men, £2 for women), but most were part-time volunteers who carried out their ARP duties as well as full- time jobs.
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Other solutions that have been advanced by Non- Governmental Organizations (NGOs) also target development in smaller communities. One example is the NGO Fairfishing, which aims to overcome the lack of alternative employment and piracy by transitioning pirates back to fishing. Claus Bindslev, a Danish entrepreneur, started Fairfishing in 2011 after noticing the drop-off of fishing since 1989, when exports of fishery products earned Somalia $15 million prior to the civil war. Fairfishing begins by selling ice to fishermen so they can keep their fish fresh when at sea, then provides equipment and educational programs for local chefs, vendors, fishermen, and householders.
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In January 1817, regional Hampden Clubs and similar political debating societies sent 70 delegates to a convention at the Crown & Anchor tavern in Strand, London, well known as a meeting-place of radicals. The assembly was called by Cartwright and Jones Burdett, brother of Sir Francis Burdett. To avoid falling foul of the Seditious Societies Act, the convention met in public session and described itself as a gathering of deputies from petitioning communities, discussing how to achieve constitutional reform. The wording proposed by the Hampden Clubs' leadership included votes for all householders, electoral boundary reform and annual elections.
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Mains electricity arrived just after the Second World War but the need to collect water in buckets from nearby wells and springs continued until 1961. Only then were clean piped water and underground sewage and drainage systems available for most householders. During the second half of the twentieth century local trades and skills died out, the pub closed its doors, the joiner shut shop, the cobbler stopped making and repairing boots, the farrier shod the last horse and the smithy shut down the forge. Spinkie Den (see below) became overgrown and the only remaining shop closed in 1980.
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According to INEGI, the 2015 city population was 18,535 people with 2565 households, with 77.67% male and 22.32% female householders. The population is young: 29.75% are from 0 to 14 years of age, 19.19% from 15 to 24, and only 6.42% are 60 years of age or older. For every 100 females there are 102.5 males, and for every 100 females age 18 and over, there are 100.5 males. The Municipality of Loreto (which includes Nopoló, Puerto Escondido, San Javier and the rest of the little villages from the coast and mountains) has a population of 21,071 people.
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The center was originally named after the benefactors who donated the royalties from their show Kiss Me, Kate to fund the building of the center. During the Six-Day War in 1967, Dubiner, at the request of the government helped recruit hoteliers and householders to provide lodging to the pilots engaged in the campaign. As the government feared their base housing would become a target, it was necessary to find safe shelters away from the military facilities. In 1988, Dubiner was the recipient of the , in recognition of her work on behalf of the disabled community of Israel.
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As of the census of 2000, 12,882 people, 6,151 households, and 3,278 families resided in the town. The 6,151 households had 24.5% with children under the age of 18 living with them, 36.6% married couples living together, 12.5% female householders with no husband present, and 46.7% not families. In the town, the population was spread out, with 20.9% under the age of 18, 10.1% from 18 to 24, 31.5% from 25 to 44, 20.2% from 45 to 64, and 17.2% who were 65 years of age or older. The median age was 37 years. For every 100 females, there were 89.2 males.
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Brisbane's water supply during the convict era came from a reservoir in present-day Tank Street in the Brisbane central business district. There was no pipe network; the water was delivered by water carts to households who stored their water in barrels. The water was described as having "a pea-soup colour and consistency" which required the householders to add wood ashes or alum to their water barrels to precipitate the yellow sediments. On establishment of the Brisbane Municipal Council in 1859, one of their first tasks was to plan a better water supply for the growing town.
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According to these, the Mari Lwyd was a tradition performed at Christmas time by groups of men. They would form into teams to accompany the horse on its travels around the local area, and although the makeup of such groups varied, they typically included an individual to carry the horse, a leader, and individuals dressed as stock characters such as Punch and Judy. The team would carry the Mari Lwyd to local houses, where they would request entry through the medium of song. The householders would be expected to deny them entry, again through song, and the two sides would continue their responses to one another in this manner.
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He dealt effectively with those problems and the consequent improvement in police morale was an important factor in the survival of London during the concentrated German air attack of 1940–41. In 1943, in an attempt to prevent burglaries, Game urged householders not to keep furs, adapting a verse from Chapter 9 of Ecclesiastes saying, "they are no doubt warmer, and look nicer than a tweed coat, but a live dog is better than a dead lion." Towards the end of his time as Metropolitan Police Commissioner, Game worked to establish a boys' club. The Sir Philip Game Boys' Club, situated in Croydon, was opened in 1946.
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The Act sought to place the economics of housing improvement in a much better relationship to those of redevelopment. Under the Act, local authorities were provided with powers to designate "improvement areas" and to pursue a policy of area-wide improvement. An area could be declared an improvement area if 50% or more of the dwellings within its bounds lacked at least one of the following standard amenities, which included hot and cold running water, an inside toilet, a sink, a wash basin, and a fixed bath or shower. Local authorities in the area could encourage householders in the area to improve their dwellings with the aid of grants.
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While Vitruvius is fulsome in his descriptions of religious buildings, infrastructure and machinery, he gives a mixed message on domestic architecture. Similar to Aristotle, Vitruvius offers admiration for householders who built their own homes without the involvement of an architect. Vitruvius’s ambivalence on domestic architecture is most clearly read in the opening paragraph of the Introduction to Book 6. Book 6 focusses exclusively on residential architecture but as architectural theorist Simon Weir has explained, instead of writing the introduction on the virtues of residences or the family or some theme related directly to domestic life; Vitruvius writes an anecdote about the Greek ethical principle of Xenia: showing kindness to strangers.
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It has been reported that in the Whitehaven area, the first non-voluntary conversion from analogue to digital television, take-up of the help scheme has been surprisingly low.Guardian online blog report by a Whitehaven journalist This may be partly due to the high percentage of homes already receiving satellite TV in the absence, before switchover, of any Freeview transmissions. Additionally, many householders who met the age criteria but had no special needs did not require the enhanced set-top box, or a replacement aerial (most of the population lives within a few kilometres of the transmitter) and therefore had no reason to pay the £40 flat fee.
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He suggested a cup of ale and a doubling of their fee to two groats rather than one was sufficient for Searchers to change the cause of death to one more convenient for the householders. No one wished to be known as having had a death by plague in their household, and Parish Clerks, too, connived in covering up cases of plague in their official returns. Analysis of the Bills of Mortality during the months plague took hold shows a rise in deaths other than by plague well above the average death rate, which has been attributed to misrepresentation of the true cause of death.Bell, Folio Soc. edn.
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Pravachan, or Pravacana (Sanskrit: प्रवचन), is a Sanskrit term for any exposition of a doctrine or treatise, or to the recitation of a scripture or text in Jainism and Hinduism traditions.Monier Monier Williams, Sanskrit English Dictionary with Etymology, Oxford University Press, page 690 It particularly refers to the tradition of Pravacanakara (monks, scholars or saints) presenting their teachings or explanations of spiritual ideas before a gathering of householders or general public in the Indian traditions. Pravacana is an ancient tradition, whose earliest mentions are found in the Vedic texts but one that is also found in post-Vedic Shastra and Sutra texts of Hindus and Jains.
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After body, prana and mind have been prepared with Hatha Yoga and a state of lightness and health has been attained , Raja Yoga aims at focusing the dissipated mental energies and managing the inner modifications of the mind. As in Hatha Yoga, there are two paths, in Raja Yoga, the Samkhyian system for householders and the Vedic system for sadhakas and sannyasins. Today the most well known Raja Yoga text is the Yoga Sutras of Sage Patanjali, which is based on the Samkhyian school of thought. Its teaching revolves around the development of the drashta, the observer/witness quality, through a sequential process known as ashtanga yoga – the eightfold path.
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This is supported by the fact that insurance companies in some countries provide reduced rates for householders who use the services of house sitters. In the UK, most insurance companies will reject claims if the house is left vacant for more than 30 days without prior arrangement, and require that an empty property be checked at least every seven days. House sitting is therefore considered a practical solution to managing properties which would otherwise stand vacant for long periods of time. In Canada, some insurance claims will not be paid out if they occur in a home left empty for more than four days.
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In 1909, Brigham published a book of her designs for building furniture entirely out of packing crates entitled Box Furniture. Illustrated with line drawings by the interior designer Edward H. Aschermann (whom Brigham had met through their mutual friend, the Viennese Secessionist architect-designer Josef Hoffmann), Box Furniture was a how-to manual for a target audience of modestly skilled working-class householders. It offered dozens of different furniture plans, advice on how to select and break down crates, instruction in basic carpentry, and a list of necessary tools. Designs were grouped into suites for specific rooms, as well as organized along a trajectory of increasing complexity.
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Women were also allowed to join the armed forces in a non-combatant role and by the end of the War 80,000 women had joined the armed forces in auxiliary roles such as nursing and cooking. Following the war, millions of returning soldiers were still not entitled to vote. This posed another dilemma for politicians since they could be seen to be withholding the vote from the very men who had just fought to preserve the British democratic political system. The Representation of the People Act 1918 attempted to solve the problem, enfranchising all adult males as long as they were over 21 years old and were resident householders.
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Bow St water tower Finally, in 1961 Council got a £62,000 loan to bring water from Riki Springs, for a pump to lift water up the hill to tanks (another large reservoir was added in 1981), from where it ran by gravity to the top of Bow St. In October 1963, 4 weeks of dry weather resulted in council carting water to fill empty tanks. By Christmas 1963 household tanks were being filled by long hoses connected to the half-finished mains. On 8 July 1964, the first householders were invited to apply for a supply. There were problems with Christmas peak supplies and an upgrade was installed in 1972.
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Bridport was continuously represented in Parliament from the first. The medieval borough consisted of the parish of Bridport, a small port and market town, where the main economic interests were sailcloth and rope- making, as well as some fishing. (For some time in the 16th century, the town had a monopoly of making all cordage for the navy.) By 1831, the population of the borough was 4,242, and the town contained 678 houses. The right to vote was at one period reserved to the town corporation (consisting of two bailiffs and 13 "capital burgesses"), but from 1628 it was exercised by all inhabitant householders paying scot and lot.
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Of these 53.4% were married couples living together, 19.0% had a female householder with no husband present, 4.3% were male householders with no wife present, and 23.3% were non-families. 20.1% of all households were made up of individuals, and 9.5% had someone living alone who was 65 years of age or older. The average household size was 2.70 and the average family size was 3.08. In the city the population was spread out, with 32.7% under the age of 18, 8.0% from 18 to 24, 29.4% from 25 to 44, 19.4% from 45 to 64, and 10.4% who were 65 years of age or older.
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The Arthashastra dedicates many chapters on the need, methods and goals of secret service, and how to build then use a network of spies that work for the state. The spies should be trained to adopt roles and guises, to use coded language to transmit information, and be rewarded by their performance and the results they achieve, states the text. The roles and guises recommended for Vyanjana (appearance) agents by the Arthashastra include ascetics, forest hermits, mendicants, cooks, merchants, doctors, astrologers, consumer householders, entertainers, dancers, female agents and others. It suggests that members from these professions should be sought to serve for the secret service.
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During her performance of "Love Me Or Hate Me" the lyrics "If you hate me, then fuck you" were changed to "if you hate me, then I hate you". Lady Sovereign served as the host and spokesperson for Adult Swim and Chocolate Industries' Chocolate Swim. In January 2010 Bally Total Fitness selected Lady Sovereign and her song "I Got You Dancing" for the featured artist section on their website, the song is also being used in their television commercials. On 22 January 2010, Sovereign was due to appear on This Week, a BBC political review show, to discuss the laws regarding self-defence for householders.
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During the 1970s archaeological excavations were carried out for a number of summers under the direction of Professor Guy Beresford. These revealed that during the 12th and 13th centuries there were approximately nine crofts lying to the north of the church and possibly three others close to the northwest boundary of the present manor garden. The population declined heavily during the mid-14th century, mainly due to the Black Death; no subsidy was paid in 1428 indicating that by then there were less than ten householders. The excavations demonstrated that after the manor was granted to the Priory the lands of the peasantry were gradually amalgamated.
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Despite this, about 64% of Sheffield householders live further than from their nearest greenspace, although access is better in less affluent neighbourhoods across the city. Sheffield also has a very wide variety of habitat, comparing favourably with any city in the United Kingdom: urban, parkland and woodland, agricultural and arable land, moors, meadows and freshwater-based habitats. There are six areas within the city that are designated as sites of special scientific interest. The present city boundaries were set in 1974 (with slight modification in 1994), when the former county borough of Sheffield merged with Stocksbridge Urban District and two parishes from the Wortley Rural District.
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Bedford was first represented in the Model Parliament of 1295. The constituency was originally a parliamentary borough electing two Members of Parliament (MPs) to the House of Commons, and consisted of the five parishes making up the town of Bedford. Before the Reform Act of 1832, the right to vote was exercised by all freemen and burgesses of the town (whether or not they lived within the borough boundaries) and by all householders who were not receiving alms. This was a fairly wide franchise for the period, but potentially subject to abuse since the Corporation of the borough had unlimited power to create freemen.
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Leading up to the event, a multi-channel information and education campaign (IEC) created awareness and excitement about the event via billboards, posters, pamphlets, radio jingles, TV ads, street plays, a web portal and TV shows. All the Clean Cities Championship participants were divided into 386 teams, with each team being given the responsibility of waste collection from 500 households per day. The teams went door-to-door and demonstrated correct waste segregation techniques to the householders and gave them two bins, one each for wet and dry waste. Each team spent about fours hours per day collecting MSW from households on its route.
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In contemporary Buddhist communities, householder is often used synonymously with laity, or non- monastics. The Buddhist notion of householder is often contrasted with that of wandering ascetics (: '; Sanskrit: ') and monastics (bhikkhu and bhikkhuni), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families. Upāsakas and upāsikās, also called śrāvakas and śrāvikās - are householders and other laypersons who take refuge in the Three Jewels (the Buddha, the teachings and the community) and practice the Five Precepts. In southeast Asian communities, lay disciples also give alms to monks on their daily rounds and observe weekly uposatha days.
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The seat was created under Reform Act 1832 as one of two divisions, together with the Eastern Division, of the Parliamentary County of Suffolk. This resulted in a more representative allocation, with a total of four MPs instead of two for the former entire county at large, which still allowed for double voting (or more) of those Forty Shilling Freeholders who also were householders or landlords of any particular boroughs within the county. This Act retained the four largest boroughs of the seven before 1832. With two heirs to their title serving the seat, the Marquesses of Bristol, the Hervey family, were major landowners in the county.
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According to Ashoka's Major Rock Edict 13, he conquered Kalinga 8 years after his ascension to the throne. The edict states that during his conquest of Kalinga, 100,000 men and animals were killed in action; many times that number "perished"; and 150,000 men and animals were carried away from Kalinga as captives. Ashoka states that the repentance of these sufferings caused him to devote himself to the practice and propagation of dharma. He proclaims that he now considered the slaughter, death and deportation caused during the conquest of a country painful and deplorable; and that he considered the suffering caused to the religious people and householders even more deplorable.
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The government tried to encourage people to grow their own food in victory gardens, and householders were encouraged to keep rabbits and chickens for the table. Because so many men had been conscripted into the army, women were drafted in to work the land; they were called the Women's Land Army, or less formally, "land girls". Famously, the Government responded to a temporary wartime oversupply of carrots by suggesting that the RAF's exceptional night-flying was due to eating carotene. The ruse worked: consumption of carrots increased sharply because people thought carrots might help them see in the blackout, thus taking the pressure off other food supplies.
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Without a majority in the Commons, the Conservatives had little choice but to accept amendments that considerably liberalised the legislation, though Disraeli refused to accept any from Gladstone.Aldous, pp. 174, 179, 182–184 The Reform Act 1867 passed that August,Maurice Cowling, 1867 Disraeli, Gladstone and Revolution: The Passing of the Second Reform Bill (Cambridge UP, 2005). It extended the franchise by 938,427 men—an increase of 88%—by giving the vote to male householders and male lodgers paying at least £10 for rooms. It eliminated rotten boroughs with fewer than 10,000 inhabitants, and granted constituencies to 15 unrepresented towns, with extra representation to large municipalities such as Liverpool and Manchester.
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The borough consisted of part of St Germans parish in South-East Cornwall, a coastal town too small to have a mayor and corporation, where the chief economic activity was fishing. Like most of the Cornish boroughs enfranchised or re-enfranchised during the Tudor period, it was a rotten borough from the start. The right to vote rested in theory with all (adult male) householders, but in practice only a handful (who called themselves freemen) exercised the right; there were only seven voters in 1831. The Eliot family had exercised complete control over the choice of MPs for many years, as was also true at nearby Liskeard.
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Illegal dumping is carried out by all types of people in all parts of the community, from householders to businesses and other organizations. Addressing these motivations will enable strategies to be developed that deal with the root causes, rather than the results, of illegal dumping. Some of the main reasons for this careless disregard for waste can be put down to sheer convenience, lack of care for the environment and also a reluctance to pay for the correct collection or disposal of the waste. The monitoring of illegally dumped garden waste by the community and industries will drive effectual tactics to battle illegal depositing.
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The epic is unusual in many respects. Authored by a Jain ascetic, it presents a story that is unlike the generally accepted view of historic Jainism being an "austerely ascetic" religious tradition. The hero the epic, Jivaka, indulges in a life of sensual pursuits with numerous women, marries many women and carries out a sexual affair with a dancing girl without marrying her, violently kills his enemies including those who had participated or supported the coup against his father, seeks and enjoys power. Thus, his life is anything but one of non-violence, sexual fidelity, restraint and non- possessiveness – some of the traditionally understood virtues for householders in Jainism.
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The pillar inscription was created during the reign of King Udaya IV. It was recorded that the trade had been practiced in the market town of Hopitigama. According to the inscription, the traders and the householders of Hopitigama had submitted a petition outlining corruption and bribes done by village chief, to King Udaya when he visited the Mahiyangana pagoda. After a probe the stone pillar was erected on the orders of the king, which published the rules prohibiting these illegal activities. Additionally the inscription reveals that in those days the scales had been used to measure grain and bulls had been used for the transportation of goods.
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Meanwhile, Shepherd tries again to activate the last war-room system—and realizes, too late, that he has in fact started a self- destruct sequence. One by one, various base systems—gravity, climate control, and ultimately the food dispensary—begin to shut down. Lucas is injured during the storehouse construction project and, after the householders have an apparent argument concerning him, is given a sedative. He awakes to find himself in an empty house and steps outside in time to hear the roar of an onrushing wall of water, which lifts the storehouse off its foundations (incredibly, without damaging it) and threatens to sweep Lucas to his death.
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St. Laurence Church was in recorded as in the parish of Cowley in the 1086 Domesday Book along with the parish land owned by Westminster Abbey, valued as worth to its lord two pounds per year in 1066 and at one pound ten shillings in 1086. Its independent male householders were two villagers, one cottage-owner with one cultivated ploughland for one lord's plough team. Lord's lands (also referred to as a manorial park) took up 1.5 ploughs of land, and meadow land half a plough. The woodland was worth forty pigs (per year) and a mill was worth for five shillings per year.
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Those of Hispanic or Latino origins constituted 3.93% of the population. Out of all of the households, 26.08% had children under the age of 18 living in them, 57.05% were married couples, 4.37% had a male householder with no wife present, 11.72% had a female householder with no husband present, and 26.87% were non-families. 22.07% of all householders were made up of individuals, and 8.29% were one person aged 65 or older. The average household size was 2.61 and the average family size was 3.05. The age distribution was 25.29% under the age of 18, 62.10% ages 18 to 64, and 12.61% ages 65 and over.
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Juan Ponce de León, Hernando de Soto and Tristán de Luna y Arellano all took cattle with their expeditions to Florida, in line with their intentions to found Spanish settlements there, but there is no evidence that any of those animals survived to reproduce. Pedro Menéndez de Avilés again introduced cattle to Florida when he founded St. Augustine in 1565. For the rest of the sixteenth century cattle were periodically imported from Cuba and placed on islands along the coast near St. Augustine, but shortages of pasture and fresh water and, to some extent, excessive mosquito bites, killed them. Householders in St. Augustine each kept a few cows.
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This was in all likelihood the first time a 'middle' name had been given to a servants child in the parish. William Auld would not have been pleased to baptise a child with these names and duly took his revenge on the servant a few years later. The fund was £6 short and Gavin explained that not all householders in the parish could afford to contribute to it, however he was suspected of embezzlement by William Auld. Gavin was found guilty at the kirk session of various religious contraventions and appealed to the Presbytery of Ayr, having engaged Robert Aiken 'Orator Bob' of Ayr.
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The Londoner was a newsletter in the style of a newspaper published by the Mayor of London, and delivered free to most households in Greater London, United Kingdom. In the words of the Mayor of London's office, it was "a newsletter for Londoners from the Mayor of London. It provided information about the policies and services delivered by the Greater London Authority, and key issues affecting life in the capital, and encouraged participation in current debates and consultation." According to the Mayor's Annual Report 2005/06, the budget for The Londoner was £2,882,000, of which £632,000 came directly from the GLA precept portion of council tax paid by householders in London.
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In her own district, Blankenburg got up a petition, secured the signatures of several hundred householders and sent it to the offending firms. One firm immediately changed its fuel and put in smoke consumers; a second reduced the number of smokestacks. In order to raise money to continue the campaign and to carry it to Harrisburg, Pennsylvania for better laws on the smoke nuisance, Blankenburg sent out a printed notice asking for contributions. In 1904, Blankenburg was a delegate from Philadelphia to the Second Conference of the International Woman Suffrage Alliance held in Berlin, and made an address on the legal condition of women in the United States.
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Interior of the hotel: main stairway The National was financed by The Varvarinskoe Joint- Stock Company of Householders and designed by architect Alexander Ivanov. Construction began in 1901 and the 160-room hotel opened on January 14, 1903. The hotel's opening is sometimes listed as January 1, because Russia was still using the Julian calendar at the time, which was 13 days behind the Gregorian calendar used in the rest of the world. In 1915 the hotel made plans to add two floors on top of the six-story structure, but shortages caused by World War I meant that the work was never begun.
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Once a high performing tilapia strain (or strains) has been developed, the establishment of satellite hatcheries will increase the availability and decrease the costs of seed stock. These public and private hatcheries will act as multipliers for the superior genetics developed at RGCA and the sites for dissemination of quality broodstock to fish farmers. Although the ultimate target groups of this project are fish farmers and small householders, a wider range of beneficiaries is expected, including commercial producers, scientists and the end consumers. The RGCA will gain experience and knowledge on the development of genetic improvement programs for economically important traits and other aspects of modern quantitative genetics.
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He got a Bill drawn up and Sir Charles Dilke offered to introduce it into the House of Commons. However the Charity Commissioners did not like the Act, as Evans wrote: "The tricks resorted to by some of the trustees are simply infamous. In some cases they have let the land on a long lease so as to evade the Act; in others they have, contrary to law, charged exorbitant rents; in others they have, contrary to law, refused to let except to farm labourers, and sometimes only to farm labourers who are householders; in others they have ignored the Act altogether; in others they have illegally demanded half a year's rent in advance".Arch, p. 347.
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In all cases, the vocabulary and format used in the letters is strictly defined. If a business or household is not obliged to have a TV licence then TV Licensing will request written confirmation of this, even though no such information is required to be given in law.Confirmed by Shaun Woodward (Parliamentary Under-Secretary, Department for Culture, Media and Sport) in response to a request for clarification from a constituent According to the BBC, it is not possible to opt out of receiving TVL mailings since they 'are not advertising or marketing material'. Similarly, householders who do not have a licence cannot exclude themselves from unsolicited calls from TV Licensing by registering with the Telephone Preference Service.
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As of the census of 2000, there were 10,467 people residing in Port Washington. The racial makeup of the city was 97.0% White, 0.7% Black or African American, 0.5% Asian, 0.4% Native American, 0% Pacific Islander, 0.6% from other races, and 0.89% from two or more races. 1.5% of the population were Hispanic or Latino of any race. There were 3,244 families and 4,763 households, of which 34.0% had children under the age of 18 living with them, 57.5% were married couples living together, 7.4% had a female householder with no husband present and 31.9% were non- families. The householder lives alone in 26.3% of all households, and 10.5% of householders were aged 65 or older.
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Author George D. Chryssides writes that according to the Maharishi, "using just any mantra can be dangerous"; the mantras for "householders" and for recluses differ. According to Chryssides, many mantras – such as "Om" – commonly found in books are mantras for recluses and "can cause a person to withdraw from life". Former TM teacher and author Lola Williamson reports that she told her TM students that their mantra was chosen for them based on their personal interview, while sociologist Roy Wallis and religious scholar J. Gordon Melton write that the mantras are assigned by age and gender. In 1984, 16 mantras were published in Omni magazine based on information from "disaffected TM teachers".
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Hispanic or Latino of any race make up 4.1% of the population. There were 10,339 households, out of which 18.6% had children under the age of 18 living with them, 59.4% were married couples living together, 6.7% had a female householder with no husband present, and 31.1% were non-families. Householders living alone make up 25.7% of all households, and 11.5% had someone living alone who was 65 years of age or older. The average household size was 2.16 and the average family size was 2.56. In the town, the population was spread out, with 14.4% under the age of 18, 85.6% 18 years and over, and 27.8% who were 65 years of age or older.
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The history of the Special Constabulary dates back as far as 1904. At that time, under the power and authority of the Constables (Special) Law of 1904, two Justices of the Peace could appoint "so many as they may think fit of the householders or other persons residing in such parish and are willing to be appointed Special Constables, to act as Special Constables for such time, and in such manner as to the said Justice". Special Constables then were given minimal tasks to assist the Jamaica Constabulary Force (JCF), also called the Regular Force, in the preservation of peace and good order. Special Constables received no formal training and there was no hierarchical structure.
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In Leeds on 17–18 October 1883, a major convention was held, called by the National Liberal Federation, for the purpose of determining the Liberal stance on whether the political franchise should be extended to male householders in counties. Though John Bright was acknowledged leader of the Liberals, John Morley presided over the two days of debate among delegates from 500 Liberal associations. Two of a handful of women chosen as delegates included Bright's daughter Helen Bright Clark, and Jane Cobden, daughter of the Radical statesman Richard Cobden. When Walter McLaren of Bradford made a motion on the first morning to include a resolution in favour of women's suffrage, the two women delegates spoke strongly in favour.
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They proposed legislation that would have enfranchised female householders and those women that occupied a business premises; the bill was based on existing franchise laws for local government elections, under which some women had been able to vote since 1870. The measure would have added approximately a million women to the franchise; it was kept to a relatively small number to make the bill as acceptable as possible to MPs, mostly Conservatives. Although the WSPU thought the scope of the bill too narrow—it excluded women lodgers and most wives and working-class women—they accepted it as an important step. The Conciliation Bill was introduced into Parliament as a private members bill on 14June 1910.
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Early on New Year's morning, householders drink and then sprinkle 'magic water' from 'a dead and living ford' around the house (a 'dead and living ford' refers to a river ford that is routinely crossed by both the living and the dead). After the sprinkling of the water in every room, on the beds and all the inhabitants, the house is sealed up tight and branches of juniper are set on fire and carried throughout the house and byre. The juniper smoke is allowed to thoroughly fumigate the buildings until it causes sneezing and coughing among the inhabitants. Then all the doors and windows are flung open to let in the cold, fresh air of the new year.
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Another feature of vital importance in the history of Anglo-Saxon law is its tendency towards the preservation of peace. Already in Æthelberht's legislation we find characteristic fines inflicted for breach of the peace of householders of different ranks—the ceorl, the eorl, and the king himself appearing as the most exalted among them. Peace is considered not so much a state of equilibrium and friendly relations between parties, but rather as the rule of a third within a certain region—a house, an estate, a kingdom. This leads on one side to the recognition of private authorities—the father's in his family, the master's as to servants, the lord's as to his personal or territorial dependents.
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Good pay.") to "tend slowly turning computer reels, collate and update some 250 mailing lists carrying approximately 10 million names, handle the paper flow, and, most important, create the letters which inspire householders to mail in all that money." At the time Viguerie told the magazine that 15% of his business was in straight political campaigning for candidates, 30% in ideological efforts (such as opposing gun control), and the rest in "health and welfare" matters (such as the "Help Hospitalized Veterans" campaign). The article estimated that he would "dispatch some 50 million pieces of mail this year" and stated that "he is a phenomenal fund-raiser for conservative and/or populist causes and candidates.
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On the significance of darśana in Mahayana thought, Paul Harrison writes: "By the second century CE... the vision of the Buddha (buddha-darśana) and the accompanying hearing of the Dharma (dharma- śravaṇa) are represented as a transformation experience of decisive importance for practitioners, be they who have renounced (mundane life) "ascetics" or householders."Paul Harrison, "Commemoration and identification in Buddhanusmṛti", in The Abhidharma, collections of systematic summaries of the sutras, mention Darśana-citta, i.e. visions. Indian Mahayana philosophers Vasubandhu and Asanga acknowledged five paths to liberation, of which the third is darśana-marga, the "path of seeing". Nagarjuna, a prominent philosopher of the Madhyamaka school of Mahayana Buddhism, wrote that the wise person perceives tattva-darśana, true reality.
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The mir itself, with its customs, is of immemorial antiquity, but it was not until the 1861 emancipation of the serfs that the village community was withdrawn from the patrimonial jurisdiction of the landowning nobility and endowed with self-government. The assembly of the mir consists of all the peasant householders of the village.None but peasants—not even the noble- landowner—has a voice in the assembly of the mir. These elect a Village Elder (starosta) and a collector of taxes who was responsible, at least until the ukaz of October 1906 which abolished communal responsibility for the payment of taxes, for the repartition among individuals of the taxes imposed on the commune.
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As of the 1660s, it was already common practice to avoid night-time service in the watch by paying for a substitute. Substitution had become so common by the late 17th century that the night watch was virtually by then a fully paid force. In October 1663 was promulgated an act of Common Council, known as 'Robinson's Act' from the name of the sitting lord mayor, that confirmed the duty of all householders in the city to take their turn at watching in order 'to keep the peace and apprehend night-walkers, malefactors and suspected persons'. For the most part the Common Council act of 1663 reiterated the rules and obligations that had long existed.
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These wandering monks, states Patrick Olivelle, consider Brahman (unchanging, ultimate reality) as their inner "supreme string on which the entire universe is strung like pearls on a string". This repeated emphasis on knowledge and the abandonment of external dress and rituals in exchange for the inner equivalent of Atman-Brahman in this medieval era text is similar to those in the ancient Upanishads. The text is notable for its repeated and extended discussion of why Sannyasis renounce topknot and sacred thread they wear as householders. Their hair tuft and thread is no longer external, but internal, states the text, in the form of knowledge and their awareness of Atman-Brahman that threads the universe into unified oneness.
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Holsworthy has one of the largest livestock markets in South West England. The livestock market had been held on the same site from 1905 until 2014, when the site was sold for retail and residential development and the livestock market moved to an out-of-town site. Holsworthy is home to the only centralised anaerobic digestion facility in the UK. Turning dairy farm slurry into biogas, the plant has an installed capacity of 2.1 MW. There are proposals to provide low-cost heat to the householders of the town from the plant.Holsworthy Biogas Plant The town is part of the Ruby Country which covers 45 parishes around the market towns of Holsworthy and Hatherleigh.
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The RTÉ Archives and Libraries are a collection of photographs, sounds recordings, video footage and written records (of articles such as scripts) in various formats across a wide range of topics pertaining to Irish life and society. The collection is derived from the material used by Raidió Teilifís Éireann in their activities as national broadcaster for Ireland. As RTÉ is part funded by a licence fee from Irish householders with televisions, it has a significant responsibility to maintain and update this collection and make it available to the general public. In common with most broadcasters, much of their early material was never recorded, tapes wiped for re-use, or just simply junked.
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Planning applications can differ greatly in scale, from airports and new towns to minor modifications to individual houses. In order to prevent local authorities from being overwhelmed by high volumes of small-scale applications from individual householders, a separate system of permitted development has been introduced. Permitted development rules are largely form-based, but in the absence of zoning, are applied at the national level. Examples include allowing a two storey extension up to three metres at the rear of a property, extensions up to 50% of the original width at each side, and certain types of outbuildings in the garden, provided that no more than 50% of the land area is built over.
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Following their debunking of When Contact Changes Minds, Broockman and Kalla (2016) conducted an experiment similar to the one purported to have been conducted by LaCour and Green. Households in Florida were sent a survey on social attitudes, and were later visited by canvassers to discuss either recycling or transphobia and transgender rights, with the change in the householders' opinions tracked by follow-up surveys. The study found that extended conversations with canvassers did in fact reduce anti-transgender prejudice and were more effective long-term than attack ads. However, contrary to one of LaCour's claims, the identity of the canvasser did not seem to matter; both transgender and non-transgender canvassers had a similar effect.
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He would prepare the diets himself, treated the patients with medicines and also did menial work like cleaning and washing of the patients. The fund for the initiative was collected by Swami Swarupananda who begged for the initial amount in Nainitial. Old Ashrama Building of the Ramakrishna Mission Sevashrama Kankhal started in 1901 From the first published report of the Sevashrama (published in Prabuddha Bharat, September 1901), 6 monks were treated as indoor patients in September 1901, and there were 48 outdoor patients of whom about 30 were monks and rest poor householders. In 1902, after the demise of Swami Vivekananda, another of his monastic disciples, Swami Nischayananda, joined his brother disciple to run the Sevashrama in Kankhal.
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The first example of local government in the Queensland area came into being before the separation of Queensland from New South Wales. The Municipalities Act 185822 Vic No. 13 (Imp), assented 27 October 1858 allowed for the creation of a municipality upon the petition of not less than 50 householders within a defined area. If no counter-petition with more signatures was received, the Governor was able to declare a municipality in the region. Two types of municipalities were possible under the Act: boroughs, which had a minimum population of 1,000, a maximum area of and no two parts being more than apart; and municipal districts, with a minimum population of 500 and a maximum area of .
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The teenagers attempted to take photos of Klass on their mobile phones. In May 2006, Klass was involved in a go-karting crash at a charity race in Cardiff, South Wales, sustaining an injury to her leg. In January 2010, Klass claimed she received a warning from Hertfordshire Police for brandishing a kitchen knife (through a window) at a group of teenagers who entered her garden while she and her daughter were alone in the house – she stated she was "utterly terrified" and "aghast" at the response by the police. Hertfordshire Police have denied making any such warning and stated that the law allows householders the proportionate use of force to protect themselves.
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Until legislation in 1430, the franchise (electorate) for elections of knights of the shire was not restricted to forty shilling freeholders. Discussing the original county franchise, historian Charles Seymour suggested, "It is probable that all free inhabitant householders voted and that the parliamentary qualification was, like that which compelled attendance in the county court, merely a 'resiance' or residence qualification." He goes on to explain why Parliament decided to legislate about the county franchise. "The Act of 1430," he said, "after declaring that elections had been crowded by many persons of low estate, and that confusion had thereby resulted, accordingly enacted that the suffrage should be limited to persons qualified by a freehold of 40s".
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The Great Reform Act opened up the franchise to all resident (male) householders whose houses had a value of at least £10 a year and imposed uniform voting provisions for all the boroughs. Bath was one of the boroughs which continued to elect two members. Given the city's medium size and its generally high property values, its electorate increased by a factor of almost 100, from 30 in 1831 to 2,853 in 1832, and created a competitive and generally marginal constituency which swung between Whig and Tory (later Liberal and Conservative) control. The parliamentary borough's boundaries were also slightly extended, but only to take in those areas into which the built-up area of the city had expanded.
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Corfe Castle was made a borough by Queen Elizabeth I, through the influence of Sir Christopher Hatton, who had been granted the manor. The borough consisted of the town of Corfe Castle on the Isle of Purbeck, once a market town but by the 19th century little more than a village, where the main economic interests were clay and stone quarrying. In 1831, the population of the borough was approximately 960, in 156 houses. (The portion of the town outside the borough contained another 141 houses.) The right to vote was exercised by all householders (resident or not) paying scot and lot; in 1816 this amounted to only 44 voters, and all but 14 of those were non-resident.
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Not until June 1658 did he appear again in the record, as one appointed to a committee on a bill concerning recusants.House of Commons Journal Volume 7:1 June 1657 He seems to have become gradually more involved in the parliamentary process, acting as teller in a number of divisions of the House. One of these was in relation to a Bill for Preventing Multiplicity of Buildings, which was intended to tackle a serious shortage of housing by preventing wealthy householders annexing neighbouring properties to their own.House of Commons Journal Volume 7:20 June 1657 He was re-elected MP for Shropshire in 1659 for the Third Protectorate Parliament,Notitia Parliamentaria, p. 291.
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Unlike in England, which abolished the Hearth Tax in 1689, it continued in the Kingdom of Ireland till the early 19th century although it underwent major reform at end of the 18th century. It was levied half yearly by the Sheriff of each county on the basis of lists of the names of householders compiled by local Justices of the Peace. The list of the households required to pay the Hearth Tax became known as the Hearth Money Rolls, which were arranged by county, barony, parish, and townland. The tax was sometimes collected over an area known as a 'walk', which was based on both the town and a large rural area outside the town.
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And so on it went - another vast plantation of concrete and roughcast replaced Craw Road and Riccarstbar Avenue, and there was yet another on what appears to be the present site of the Royal Alexandra Hospital. The Ferguslie cricket ground was to be preserved, and so, it seemed, was the old Canal Street with its ribbon of tumbledown tenements and what looked like an impossibly busy Canal Street station and its attendant coal yards and sidings. Castlehead householders, having survived Adolf Hitler’s bombs, feared that they were about to be evicted for some derisory compulsory purchase settlement. For some there would have been no alternative to becoming council tenants on this dystopian new housing estate.
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Soon after, approximately one million householders faced repossession of their homes during a recession that saw a sharp rise in unemployment, taking it close to 3,000,000 people. The party subsequently lost much of its reputation for good financial stewardship although the end of the recession was declared in April 1993 bringing economic recovery and a fall in unemployment. Rail modal share (rail's share of total travel) 1952–2015 From 1994–1997, Major privatised British Rail, splitting it up into franchises to be run by the private sector. Its success is hotly debated, with a large increase in passenger numbers and investment in the network balanced by worries about the level of subsidy.
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Rupert Potter Gladstone extended the vote to agricultural labourers and others in the 1884 Reform Act, which gave the counties the same franchise as the boroughs—adult male householders and £10 lodgers—and added six million to the total number of people who could vote in parliamentary elections. Parliamentary reform continued with the Redistribution of Seats Act 1885. Gladstone was increasingly uneasy about the direction in which British politics was moving. In a letter to Lord Acton on 11 February 1885, Gladstone criticised Tory Democracy as "demagogism" that "put down pacific, law-respecting, economic elements that ennobled the old Conservatism" but "still, in secret, as obstinately attached as ever to the evil principle of class interests".
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Once inside, the entertainment continued with the Mari Lwyd running around neighing and snapping its jaws, creating havoc, frightening children (and perhaps even adults) while the Leader pretended to try to restrain it. The Merryman played music and entertained the householders. The folklorist Iorwerth Peate believed that in recorded examples from Glamorgan it was apparent that the Mari Lwyd custom had become "indistinguishable" from the practice of wassailing, although added that there were still some examples of wassailing that did not involve the Mari Lwyd. He added that links between Mari Lwyd and wassailing were also apparent from recorded examples in other part of Wales, thus opining that Mari Lwyd represented a variant of the wider wassailing custom that was found throughout Britain.
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This constituency was the Parliamentary borough of Youghal in County Cork. A Topographical Directory of Ireland, published in 1837, describes the Parliamentary history of the borough. > The borough appears to have exercised the elective franchise by > prescription, as, though no notice of that privilege appears in any of its > charters, it continued to send two members to the Irish parliament from the > year 1374 until the Union, since which period it has returned one member to > the imperial parliament; the right of election was vested solely in the > members of the corporation and the freemen, whether resident or not; but by > the act of the 2nd of Wm. IV., cap. 88, it has been granted to the £10 > householders, and the non-resident freemen have been disfranchised.
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The Common is also an ancient grazing pasture grazed annually by cattle due to the continued tradition of about 79 'Common Rights' that are actively managed by their owners and pooled for letting to the grazier to continue the tradition. The 'Common Rights' entitle their owners to graze 'a horse, mare or neat beast' (an animal of cloven hoof such as cattle). Historically there was great demand for the annual letting of the Common Rights, which were auctioned for the year's grazing, each Spring, because the grazing of cattle was popular amongst local farmers or householders who might own a beast as a group. Cattle became an important aspect of the region's farming economy after the decline of the wool and sheep trade in the 18th century.
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In June 2011, Clegg proposed that more than 46 million people would be handed shares in Royal Bank of Scotland and Lloyds Banking Group under the "people's bank" plan. The plan proposes that ordinary voters would be able to profit from any increase in the value of their shares once the Treasury has recouped taxpayers' money used for the bail-out – an offer that could eventually be worth up to £1,000 to householders. Clegg said that it was "psychologically immensely important" for people to be given a stake in the banks in the wake of the financial crisis. "Their money has been used to the tune of billions and billions and billions to keep the British banking system on a life-support system," he said.
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In a state heavily reliant on continuous supply of gas for industrial processing, manufacturing, residential use and electricity generation, the sudden loss of almost 35% of gas supply had immediate social impacts, and significant short and long-term economic effects. Many businesses were forced to curtail or cease operations, resulting in workers being stood down or forced to take annual leave, and the government requested that businesses and householders conserve energy usage. An emergency coordination committee of government and industry representatives rationed and redirected remaining gas supply sources. When many large gas users switched to diesel for power generation, the risk of a shortfall in transport fuel led to the federal government authorising the release of emergency fuel reserves stored at the Garden Island naval facility.
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However, by December 1836, the boundary dispute between Ohio and Michigan had been settled, the Toledo Strip was awarded to Ohio, and Whiteford Township subsequently lost all of its territory south of this newly agreed upon state boundary. Throughout the mid and late 19th Century, most of the land in the township was used agriculturally with many of the square-mile sections divided up into parcels of 40 to 160 acres. In 1880, over 95% of the householders residing there were occupied as farmers or farm laborers. Merchants and manufacturers could be found in the unincorporated settlements of Whiteford Center and Ottawa Lake, the latter being home to a large stave mill in which residents were employed during the 1870s and 1880s.
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The Lindbergh Kidnapping - In 1932, one-year-old Charles Augustus Lindbergh, Jr. was kidnapped from his family's home in East Amwell, New Jersey and later murdered. The offender perpetrated the crime by using a ladder to enter a second floor bedroom of the Lindbergh residence while the family was asleep. The Chauffeurs de la Drôme (The Heaters of Drôme) were a gang of four men who carried out a series of attacks on remote dwellings in the Department of Drôme in south-west France between 1905 and 1908. They became notorious for roasting the feet of householders against the fireplace, to torture them into revealing the hiding places of valuables. Responsible for as many as 18 murders, three of the gang were executed on September 22, 1909.
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The Irish electorate in 1885 was radically different to that in 1880. The Representation of the People Act 1884 equalised the county and borough franchises and made all householders and lodgers in the counties eligible to vote, thereby bringing Irish electoral law into line with that in Great Britain. The result of this reform was massive, and saw the Irish electorate more than triple, increasing from 229,204 in 1880 to 737,965 in 1885. In spite of this, however, the Irish electorate was still comparatively smaller than the electorates of the other nations of the United Kingdom; whilst 2 in 3 adults males had the vote in England and Wales, or 3 in 5 in Scotland, in Ireland only 1 in 2 adult males could vote.
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After it seels the rest of a Jewish merchant, David, Vitoria begins in the middle of the day of 10 March, together with Gheorghiță, on the way that Nechifor Lipan walked upon to Dorna. They go across the Bistrița River, going through Bicaz, Călugăreni (where David leaves there), Farcașa, Borca, Broșteni and Crucea asking everywhere if the shepherd gone through there. Vitoria eventually arrives in Vatra Dornei where the sale records of Nechifor states that he bought 300 sheep, then decides that 100 sheep goes to the other two unknown mountain householders. The flocks of sheep been sent to the Neagra Șarului to the winter switch from Ștefănești (From the Prut's river), and then the three comrades supposed to go on their ways.
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Some of the women were confident, where as others used the society as a place where they could discuss a wide range of subjects privately. The opinions expressed at the meetings were not recorded but the subjects chosen included the obedience of daughters, whether boys and girls should be taught the same subjects and whether women could aspire to be members of parliament or magistrates should they ever be given the vote. On 28 April 1866, society members Barbara Bodichon, Emily Davies and Jessie Boucherett drafted a petition for the enfranchisement of, “all householders, without distinction of sex, who possess such property or rental qualifications as your Honorable House may determine.” Andrew Rosen, Rise Up, Women! (London: Routledge & Kegan Paul, 1974), 6.
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Hispanics or Latinos of any race were 5.3% of the population. Out of 4,789 households 21.5% had children under the age of 18 living with them, 45.3% were married couples living together, 12.3% had a female householder with no husband present, and 38.0% were non-families. 30.6% of all households were made up of householders living alone, and 12.5% had someone living alone who was 65 years of age or older. The average household size was 2.18 and the average family size was 2.65. In the city, the population was spread out, with 16.3% under the age of 18, 6.7% from 20 to 24, 20.1% from 25 to 44, 34.6% from 45 to 64, and 22.3% who were 65 years of age or older.
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Cannabis in Canada has been legal for medicinal purposes since 2001 under conditions outlined in the Marihuana for Medical Purposes Regulations, later superseded by the Access to Cannabis for Medical Purposes Regulations, issued by Health Canada and seed, grain, and fibre production was permitted under licence by Health Canada. The federal Cannabis Act, legalizing cannabis for recreational use, came into effect on 17 October 2018. Each province and territory set its own laws for various aspects, such as the legal age, whether householders can grow cannabis and the method of retail sales. The latter aspect varies as to ownership of retail outlets (by the provincial government or private enterprise) but all provinces and territories include an option for on-line sales.
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According to the Law of October 5, 1906, the peasants were equal in rights with the rest of the population of the country. The Second Land Law of November 9, 1906 allowed any peasant at any time to demand the share of communal land due to him. According to the "Senate clarifications" of the electoral law (January–February 1907), part of the workers and small landowners was excluded from the elections to the Duma. Presidium of the State Duma of the 2nd convocation The government in any way sought to ensure an acceptable Duma composition: peasants who were not householders were excluded from the elections, workers could not be elected in the city curia, even if they had the apartment requirement required by law, etc.
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Munera patrimonialia (compulsory services of property) or personalia (personal service) included the quartering of soldiers and imperial householders, the provision of various raw materials for imperial use, services and supplies for the public post, the production of horses and recruits, services connected with the supplies for the army and transport of troops. Munera corporalia or munera sordida required physical labor such as making charcoal, lime-burning and breadmaking. In addition the lower classes had to furnish labor ('corvee) in the State factories, mines and quarries, and in the construction and repair of public buildings, highways, bridges and other public works (opera publica). During the Later Empire these compulsory service obligations, which were an integral part of the tax system, fell increasingly on the middle and lower classes.
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By 1630, when Richard Prescott became curate, the rentals had risen in value to 100 pounds a year but Archbishop Bulkeley reported in that year that the church was in poor condition and that there were only two attending householders (most of the local population still adhered to the Roman Catholic Church). The next curate was John Sankey, also responsible for Donnybrook, Rathfarnham, Kilgobbin, Cruagh and Whitechurch. In 1753, one A. Archball became curate, moving from service in Howth and Kilbarrack, and Jeremy Walsh took office in 1758, supervising the rebuilding of Taney Church in 1760, as attested to by a chalice still held there, presented by Archdeacon Isaac Mann. The new building was consecrated on 8 June of that year.
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The households occupied 415 of the 478 housing units in the borough, of these 60% were owned and 40% were rented. Out of the 415 households, 30% had children under the age of 18 living with them, 41% had elders over 65. About 41% of households were married, 10% had a female householder with no husband, and 42% were non-family households. 37% of householders lived alone, of which 24% were over the age of 65. The average household contained 2.3 people, while the average family contained 3 people. A sampling of the population shows that the majority of enrolled students, 63%, were in elementary school (K-8), while 27% were in high school (9-12) and 4% in college or graduate school.
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Survey map of Hamersley with topology marked in feet. Accessed at State Records Office, Perth. A real estate magazine remarked in 1994 that "homes around the Rannoch circle enjoy some spectacular views to the city and the hills", and that "a few lucky householders... could even catch ocean glimpses, despite being more than six kilometres from the water."The Homebuyer, 14 February 1994, as cited in Cooper and McDonald, p. 422. The restricted-access bushland reserve surrounding the ABC radio tower in the suburb's southeast covers 14.4% () of its area,The area of the ABC tower reserve coincides with CCD 5100317 from the Australian Bureau of Statistics 2001 Census – area advised by Australian Bureau of Statistics on 24 January 2007.
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He founded a building company and became quite prosperous, building for himself a residence on The Esplanade that was perhaps the grandest in the town. Solomon was elected with colleague J. Langdon Parsons to the South Australian House of Assembly in April 1890 as the inaugural members for the Electoral district of Northern Territory (then part of South Australia) on the back of a campaign advocating a White Australia policy. Financial difficulties led to his resignation in March 1891, but his constituents brought him back and re-elected him at the next elections. He served as government whip before becoming Leader of the Opposition in 1899, when he had the Charles Kingston government dissolve over Kingston's proposal to extend suffrage to all householders and their wives.
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The red border delineates the border of the Dublin City constituency between 1832 and 1840. The city of Dublin was accounted a county of itself, although it remained connected with County Dublin for certain purposes. A Topographical Directory of Ireland, published in 1837, describes the Parliamentary history of the city. > The city returns two members to the Imperial parliament; the right of > election, formerly vested in the corporation, freemen, and 40s. freeholders, > has been extended to the £10 householders, and £20 and £10 leaseholders for > the respective terms of 14 and 20 years, by the act of the 2nd of William > IV., cap. 88. The number of voters registered at the first general election > under that act was 7041, of which number, 5126 voted.
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In 1989 some 1,000 monks (lam, or gelong, novices) belonged to the Central Monastic Body in Thimphu and Punakha, and some 4,000 monks belonged to district monastic bodies. The hierarchy is headed by the Je Khenpo, who was assisted by five lopons or masters, each in charge of religious tradition, liturgy, lexicography, or logic and university. The lonpon, one of whom, the Dorji Lonpon, normally succeeded the current Je Khenpo, had under them religious administrators and junior monastic officials in charge of art, music, and other areas. Gelugpa monks were celibate, but Nyingmapas consist of not only monks but also householders, allowing them to marry, raise families, and work in secular occupations while performing liturgical functions in temples and homes.
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The view of military-focused historians is that licensing restricted the number of fortifications that could be used against a royal army. The modern view, proposed notably by Charles Coulson, is that battlements became an architectural status-symbol much sought after by the socially ambitious, in Coulson's words: "Licences to crenellate were mainly symbolic representations of lordly status: castellation was the architectural expression of noble rank". They indicated to the observer that the grantee had obtained "royal recognition, acknowledgment and compliment". They could however provide a basic deterrent against wandering bands of thieves, and it is suggested that the function of battlements was comparable to the modern practice of householders fitting highly visible CC-TV and burglar alarms, often merely dummies.
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Another chalybeate spring beyond Dalston was tapped and its water piped to Aldgate in 1535.Largest Parish in Middlesex (Tudor Hackney – from the National Archives; accessed 7 March 2009 The small villages of Kingsland, Dalston, Newington and Shacklewell were all situated within the Parish of Hackney and were grouped together for assessment purposes. Together they had only as many houses as the village of Hackney. In 1672, Kingsland had 28 householders assessed for hearth tax, but expanded rapidly in the 18th century, along the line of Kingsland Road, north of the junction,Hackney: Dalston and Kingsland Road, A History of the County of Middlesex: Volume 10: Hackney (1995), pp. 28–33 accessed: 7 December 2007 and by 1724 had five inns, compared to Dalston's two.
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At the general election of 1826, the inhabitants attempted a revolt against Lansdowne's domination, trying to win over some of the corporation members, but the issue had not been taken as far as contesting the election. At the next opportunity, however, the 1830 general election, the townsmen put up their own candidates - one of several such rebellions against local aristocratic domination which took place in boroughs across the country at that election. All 18 members of the corporation voted for the Lansdowne candidates, but 60 of the local householders attempted to vote for their nominees, and when their votes were rejected by the returning officers they petitioned to have the election overturned. However, the Commons upheld the existing franchise and confirmed the result of the election.
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Further locales of early businesses include one at Guildford in Surrey which was accepting patients by 1700, one at Fonthill Gifford in Wiltshire from 1718, another at Hook Norton in Oxfordshire from about 1725, one at St Albans dating from around 1740 and a madhouse at Fishponds in Bristol from 1766. It is likely that many of these provincial madhouses, as was the case with the exclusive Ticehurst House, may have evolved from householders who were boarding lunatics on behalf of parochial authorities and later formalised this practice into a business venture. The vast majority were small in scale with only seven asylums outside London with in excess of thirty patients by 1800 and somewhere between ten and twenty institutions had fewer patients than this.
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Local householders also complained that the waggonway restricted their access to the seashore as the high wall so characteristic of the harbour environs was built to protect the line from the sea. By 1812 the track had reached as far as the Saracen's Head Inn and as the Earl failed to pursue the legal case the waggonway was completed and was in active use with the Stevenston Coal Company owning fifty horses used for hauling the waggons as well as towing the barges.Hughson, Page 25 Another source states that the railway was built with cast-iron fish-bellied rails from the start after Robert Cunninghame visited the Kilmarnock and Troon Railway. The line had reached the coal quay by 1827 following an agreement with the Earl.
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In Jainism, six essential duties (avashyakas) are prescribed for śrāvakas (householders). The six duties are: #Worship of Pañca- Parameṣṭhi (five supreme beings) #Following the preachings of Jain saints. #Study of Jain scriptures #Samayika: practising serenity and meditation #Following discipline in their daily engagement #Charity (dāna) of four kinds: ##Ahara-dāna- donation of food ##Ausadha-dāna- donation of medicine ##Jnana- dāna- donation of knowledge ##Abhaya-dāna- saving the life of a living being or giving of protection to someone under threat These duties became fundamental ritual activities of a Jain householder. Such as spreading the grain for the birds in the morning, and filtering or boiling the water for the next few hours' use became ritual acts of charity and non-violence.
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This situation ended on the 25 March 1906 when the Arengo was summoned once again after centuries and in which householders were asked whether the system of co-option of councillors for life should continue. The proposal was rejected by 90.65% of voters, consequently, the country's first modern election was conducted on June 10, 1906. During the fascism period, between 1923 and 1943, the Grand and General Council was dissolved and a new legislature called the Prince and Sovereign Council (Italian: Consiglio Principe e Sovrano) was formed, with all its 60 members belonging to the Sammarinese Fascist Party. Suffrage was extended to women in 1959, granting to them the possibility to vote for the first time in the 1964 elections.
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If the householders eventually relented, then the team would be permitted entry and given food and drink. Although the custom was given various names, it was best known as the Mari Lwyd; the etymology of this term remains the subject of academic debate. The folklorist Iorwerth C. Peate believed that the term meant "Holy Mary" and thus was a reference to Mary, mother of Jesus, while fellow folklorist E. C. Cawte thought it more likely that the term had originally meant "Grey Mare", thus referring to the heads' equine appearance. A number of earlier folklorists to examine the topic, such as Peate and Ellen Ettlinger, believed that the tradition had once been a pre-Christian religious rite, although scholarly support for this interpretation has declined amid a lack of supporting evidence.
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Shaftesbury was one of the towns summoned to send representatives to the Model Parliament of 1295, and thereafter was continuously represented (except during the temporary upheavals of the Commonwealth) until the 19th century. The constituency was a parliamentary borough, which until 1832 consisted of parts of three parishes in the town of Shaftesbury, a market town in Dorset. In the 17th century the Mayor and Corporation attempted to restrict the right to vote to themselves, but after a decision in 1697 the vote was exercised by all inhabitant householders paying scot and lot. Shaftesbury being a prosperous town this included the vast majority of households, and in 1831 when the borough contained only 474 houses, 400 separate properties were rated for scot and lot and 359 people voted in that year's election.
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In the Byzantine Empire a tax on hearths known as kapnikon was first explicitly mentioned for the reign of Nikephorus I (802-811) although its context implies that it was already then old and established and perhaps it should be taken back to the 7th century AD. Kapnikon was a tax raised on households without exceptions for the poor. In England, a tax on hearths was introduced on 19 May 1662. Householders were required to pay a charge of two shillings per annum for each hearth, with half the payment due at Michaelmas and half at Lady Day. Exemptions to the tax were granted, to those in receipt of poor relief, those whose houses were worth less than 20 shillings a year and those who paid neither church nor poor rates.
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Mercer was first elected to Parliament as the member for Newark at the 2001 general election, defeating the Labour incumbent, Fiona Jones, overturning a majority of 3,000 and creating a majority of just over 4,000. In the Commons, he initially served as a back-bencher on the Defence Select Committee before becoming Parliamentary Private Secretary to the Shadow Secretary of State for Defence. Mercer backed Iain Duncan Smith over Kenneth Clarke in the 2001 Conservative leadership election. Subsequently he was appointed to a newly created post of Shadow Minister for Homeland Security in June 2003 after Duncan Smith became Conservative leader, In 2004 he introduced a Private Member's Bill in response to the publicity surrounding the case of Tony Martin that proposed to give householders greater powers when protecting their property from burglary.
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The profile was given as follows: AB 20.1%, C1 29.1%, C2 13.6%, D 18.9%, E 18.3%. The Broadcasters' Audience Research Board estimated that of June 2004, 2.3% of UK households do not have television,BBC response to Freedom of Information Request, 16/02/2006 and in September 2008, the BBC reported that some one million people do not need a TV licence. Alleged excuses given by householders for not having a licence include loss of mail, being "too busy" and suffering from polymorphous light eruption (sun allergy). The results of market research carried out on self-identified evaders concluded that roughly half were 'opportunistic delayers' who were playing the system to avoid immediate payment and that the others were 'deliberate evaders' who were trying to 'cheat the system'.
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Later, sons of the community, brothers Douglas and Carl Monkman (who had 2 of the planes mentioned above) built a one-room high school with attached residence some distance south of the elementary school. When several residents drowned crossing Lake Winnipeg and a couple of others were killed in a plane crash at the south end of Moose Bay in the late 60s, the small tightly knit community lost some of its spirit. This, together with the decline of trapping, fishing and the lumber business led to the gradual near evacuation of the community in the ensuing years. Around the end of the 20th century, with year-round road access now possible, there was a resurgence of interest in the place with children of former householders returning for summer vacation and building cottages.
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The Act also extended the franchise. In county constituencies, in addition to forty-shilling freeholders, franchise rights were extended to owners of land in copyhold worth £10 and holders of long-term leases (more than sixty years) on land worth £10 and holders of medium-term leases (between twenty and sixty years) on land worth £50 and to tenants-at-will paying an annual rent of £50. In borough constituencies all male householders living in properties worth at least £10 a year were given the right to vote – a measure which introduced to all boroughs a standardised form of franchise for the first time. Existing borough electors retained a lifetime right to vote, however they had qualified, provided they were resident in the boroughs in which they were electors.
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126 the closest ridge to the summit, is "technically the hardest of the Nevis ridges in summer and winter". Between the Tower and Observatory Ridges are the Tower and Gardyloo Gullies; the latter takes its name from the cry of "garde à l'eau" (French for "watch out for the water") formerly used in Scottish cities as a warning when householders threw their slops (and worse) out of a tenement window into the street. The gully's top wall was the refuse pit for the now-disused summit observatory. The North-east Buttress (Very Difficult) is the southernmost and bulkiest of the four ridges; it is as serious as Observatory Ridge but not as technically demanding, mainly because an "infamous" rock problem, the 'Man- trap', can be avoided on either side.
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Hispanic or Latino of any race were 1.75% of the population. There were 61 households, out of which 11.5% had children under the age of 18 living with them, 47.5% were married couples living together, 1.6% had a female householder with no husband present, and 47.5% were non-families. It is unknown how many male householders with no wife present existed. 41.0% of all households were made up of individuals, and 11.5% had someone living alone who was 65 years of age or older. The average household size was 1.85 and the average family size was 2.47. In the CDP, the population dispersal was 12.3% under the age of 18, 4.4% from 18 to 24, 28.9% from 25 to 44, 43.0% from 45 to 64, and 11.4% who were 65 years of age or older.
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Moreton proposes a pragmatic scheme (already in use in the parish of St. Giles in the Fields) for a more effective night watch. This should be "composed of stout able-bodied men",Defoe D. (1729), Second Thoughts Are Best, p.12. arranged in a sufficient number, one every forty houses "for it is observable that a man can not well see distinctly beyond the extent of twenty houses in a row". To avoid any possible abuse or misapplication in the distribution of the public money, Moreton suggests that the watch should be elected and paid by the householders themselves through an arranged rating and collecting system, and their annual wage should be increased to 20 pound,In Parochial Tyranny (1727) Moreton affirms that a watchman is paid 6d.
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Churchwardens and curates were instructed to tell parishioners staying with those sick with plague not to come to church until several weeks after they die or recover. Strict countermeasures were taken at the local level to combat the epidemic such as painting blue crosses on the houses of the infected and government orders to kill and bury all stray cats and dogs "for the avoidance of plague," with special officers appointed to carry out the cull. Many people still believed that plague was caused by inhaling corrupt airs known as "miasmas." In another well-intentioned but likely ineffective effort to cleanse London, orders were given by Queen Elizabeth's Council on 9 July that all householders at seven in the evening should make bonfires in the street to consume the corrupt air.
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Hispanic or Latino of any race were 1.81% of the population. There were 2,423 households, of which 24.3% had children under the age of 18 living with them, 49.3% were married couples living together, 11.2% were single householders with no spouse present (7.4% female householder, 3.8% male), and 39.5% were non-families. 21.3% of all households were made up of individuals, and 5.7% had someone living alone who was 65 years of age or older. The average household size was 2.48 and the average family size was 2.92. In the town, the population was spread out, with 20.4% under the age of 20, 16.9% from 20 to 24, 21.3% from 25 to 44, 30.7% from 45 to 64, and 4.4% who were 65 years of age or older.
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Cellars in the UK, were mainly included only in larger houses, and in houses built up to the period of World War I, after which detached and semi-detached properties were constructed without cellars, usually to avoid the higher building costs entailed. Since house building had increased vastly between the wars, the lack of cellars in more recent housing became a major problem in the Air Raid Precautions (ARP) programmes in the UK during World War II. Alternatives had to be found speedily once it became clear that Germany was contemplating air raids as a means of demoralising the population and disrupting supply lines in the UK. Initial recommendations were that householders should shelter under the stairs. Later, authorities supplied materials to households to construct communal street shelters and Morrison and Anderson shelters.
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The 1868 United Kingdom general election was the first after passage of the Reform Act 1867, which enfranchised many male householders, thus greatly increasing the number of men who could vote in elections in the United Kingdom. It was the first election held in the United Kingdom in which more than a million votes were cast; nearly triple the number of votes were cast compared to the previous election of 1865. The result saw the Liberals, led by William Ewart Gladstone, again increase their large majority over Benjamin Disraeli's Conservatives to more than 100 seats. This was the last general election at which all the seats were taken by only the two leading parties, although the parties at the time were loose coalitions and party affiliation was not listed on registration papers.
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From 1 January 1855, the Marriage Act 1854, 1854 No. 12, increased the number of listed religious bodies entitled to provide officiating ministers to twelve. The twelve bodies were: The United Church of England and Ireland, The Church of Scotland, The Roman Catholic Church, The Free Church of Scotland, all Presbyterian Congregations, The Wesleyan Methodist Society, all Congregational Independents, Baptists, The Primitive Methodist Society, The Lutheran Church, all Hebrew Congregations, and The Society of Friends. The Act also made provision for the recognition of officiating ministers of religion not associated with the listed religious bodies provided they had the support of twenty-four householders. The penalties for falsely pretending to be an Officiating Minister and solemnizing a marriage and other breaches of the Act were reduced to seven years penal servitude.
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However, a very small number of peddlers kept diaries and these can be used to provide an insight into the daily life of a peddler. Ephraim Lisitzky (1885-1962), an immigrant from Russia, arrived in the US in 1900 and took up peddling for a brief period following his arrival. His autobiography, published in 1959 under the title, In the Grip of the Cross- Currents, describes his various encounters with householders and the difficulties he experienced making a sale as door after door was slammed in his face.Lisistzky's story is recounted in Rubin, S.J. (ed), Writing Out Lives: Autobiographies of American Jews, 1890-1990, Jewish Publication Society After arriving in America in 1842, Abram Vossen Goodman also maintained a diary of his experiences and that diary has been published by the American Jewish Archives.
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In 2009, Marr's publisher, Macmillan Publishers, was successfully sued for libel by activist Erin Pizzey after his book A History of Modern Britain claimed she had once been part of the militant group Angry Brigade that staged bomb attacks in the 1970s. Pizzey became an opponent of the group and threatened to report their activities to the police when they discussed their intention of bombing Biba, a lively fashion store. The publisher also recalled and destroyed the offending version of the book, and republished it with the error removed. A viewer complaint that Marr's comment on the community charge ("Unlike the old rates, it would be payable by everyone, not just homeowners") gave the inaccurate impression that householders who were tenants had not been liable for domestic rates.
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The product labels were revised to ensure that a limit of 20% POEA by weight is directed. As of April 2017, all registered glyphosate end-use products in Canada meet the 20% limit.PMRA: "Frequently Asked Questions on the Re-evaluation of Glyphosate", 28 Apr 2017 By 2019, the labels will be changed to reflect the concerns of householders, addressing buffer zones and run-offs near aquatic zones. The statement "when used according to the label, products containing glyphosate are not a concern to human health and the environment" was explicitly made."Statement from Health Canada - Final Re-evaluation Decision on Glyphosate", 28 Apr 2017 The Seralini affair was noted in response to one (or several) complaint, and the agency explained its conduct with a link to its 25 October 2012 statement on Seralini.
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In June he took command of and served in the English Channel and was part of a fleet commanded by Sir John Norris sent to the Iberian Peninsula to protect Portugal from Spanish attack. Cornewall had sought to overturn the result of the 1734 election on the basis that "the right of election [at Weobley] was in the occupiers or owners of certain 'ancient vote-houses' and not in the householders at large." By the time the House came to consider this petition, Birch was no longer alive to defend his side of the argument, resulting in Cornewall once more being appointed to the seat on 3 March 1737. He was not able to spend much time in the House, only recorded as voting twice and speaking once.
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Where grey water is still considered sewage, it is bound by the same regulatory procedures enacted to ensure properly engineered septic tank and effluent disposal systems are installed for long system life and to control spread of disease and pollution. In such regulatory jurisdictions, this has commonly meant domestic grey water diversion for landscape irrigation was either not permitted or was discouraged by expensive and complex sewage system approval requirements. Wider legitimate community grey water diversion for landscape irrigation has subsequently been handicapped and resulted in grey water reuse continuing to still be widely undertaken by householders outside of and in preference to the legal avenues. However, with water conservation becoming a necessity in a growing number of jurisdictions, business, political and community pressure has made regulators seriously reconsider the actual risks against actual benefits.
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The seat was created under Reform Act 1832 as one of two divisions, together with the Western Division, of the Parliamentary County of Suffolk. This resulted in a more representative allocation, with a total of four MPs instead of two for the former entire county at large, which still allowed for double voting (or more) of those Forty Shilling Freeholders who also were householders or landlords of any particular boroughs within the county. This Act retained the four largest boroughs of the seven before 1832, with the three abolished boroughs of Aldeburgh, Dunwich and Orford being absorbed into the Eastern Division. Further sweeping changes took place as a result of the Redistribution of Seats Act 1885 which saw the 2 two-member Suffolk divisions being replaced by five single-member constituencies.
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Its rarity values extend to the fact that Berrima was the only WWI Internment Camp to house German mariners with a large percentage of these being of the middle to high level ranks. The place is important in demonstrating the principal characteristics of a class of cultural or natural places/environments in New South Wales. The remains of the Huts Area at Berrima Internment Camp are representative of a recreation precinct built by WWI German Internees during their confinement in a NSW German Internment Camp. The intactness of its archaeological remains demonstrate the principal characteristics of a village modeled on the idea of the continental European summerhouse, where householders from urban areas leased or owned small plots of land on which they built "summerhouses" and tended vegetable and flower gardens.
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A milestone still exists where the road slopes down to Hampshire. Meadow near Warren lodge, Wash Common. Until the latter part of the 19th century, Wash Common was open heathland. In 1858 an enclosure resolution was passed; W Money, author of "A Popular History of Newbury" published in 1905, describes this act in terms of a land grab, (see chapter XVI): "it is scarcely necessary to add that the householders of Newbury received no compensation when thus deprived of the valuable rights and privileges which had been enjoyed by the commonality of the town for so many centuries, but their inheritance was bestowed on their more favoured neighbours, whose only claim was that they were already possessed, by purchase or otherwise, of land within the boundaries of the borough".
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Until legislation in the fifteenth century the franchise for elections of knights of the shire to serve as the representatives of counties in the Parliament of England was not restricted to forty-shilling freeholders. Eminent jurist Seymour, discussing the original county franchise, suggested "it is probable that all free inhabitant householders voted and that the parliamentary qualification was, like that which compelled attendance in the county court, merely a "resiance" or residence qualification". Seymour explains why Parliament decided to legislate about the county franchise. "The Act of 1430, after declaring that elections had been crowded by many persons of low estate, and that confusion had thereby resulted, accordingly enacted that the suffrage should be limited to persons qualified by a freehold of 40s". The Parliament of England legislated the new uniform county franchise, in the statute 8 Hen. VI (/6), c. 7.
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Some of the community were free peasants while others were villeins who provided the Lord of the manor with labour in exchange for the right to work the land. By 1300 it was "a thriving community of approximately 200 people", but during the 14th century decline set in: the population was unsustainably large, and a series of poor harvests around 1320 followed by the effects of the Black Death meant the village was almost wiped out. Only two householders were recorded in 1428, and even by the mid-19th century only about 80 people lived in the parish. The Ministry of Public Buildings and Works undertook an archaeological dig in summer 1954 and uncovered eight 13th- and 14th-century buildings and the remains of the parsonage north of the church, which had been destroyed by fire in 1666.
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With the passage of time, a majority of those shares passed to the widows and heirs of the original actors; younger members of the company were left out of the profitable system. In 1635, Eliard Swanston, Robert Benfield, and Thomas Pollard, three actors in the King's Men who were sharers in the company but not "householders" or shareholders in the theatres, petitioned the Lord Chamberlain -- then Philip Herbert, 4th Earl of Pembroke -- for the right to purchase shares in the theatres. Pembroke ordered Shank and the Burbage family to sell shares to the three actors; but Shank and Cuthbert Burbage both protested the ruling. The dispute generated a back-and- forth documentation, sometimes called the "sharers' papers," that has provided subsequent generations of scholars and researchers with important data on the theatre business of the age.
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Morgan worked for the Reserve Bank of New Zealand in the early 1980s, before founding economics forecasting company Infometrics Limited in 1983. That company became one of New Zealand's largest independent economics consultancy and forecasting businesses and for 18 years while under Morgan's leadership (until the end of the 1990s) maintained a regular national circuit of business and public speaking engagements focussed on raising the economics literacy of businesspeople and householders. In 1984, he and business partner Andrew Gawith launched a twice weekly horse racing form guide, Bettor Informed, based on econometric modelling of all 7,500 gallopers on the New Zealand scene. The publication sought to identify the fair dividend for each horse and to instruct its readers when the odds being paid at the tote were a good return compared to the horse's actual chances of winning in that field.
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The second (current) Tay Rail Bridge from Wormit on the south bank The current Tay Rail Bridge as seen across the Tay Estuary from Newport-on-Tay The engineering details on the Tay Bridge were considerably simpler, lighter, and cheaper than on the earlier viaducts. The machined base of each column section docked securely into a machined enlarged section of the top of the section below."like the spigot and faucet of a domestic water pipe" was felt be a useful analogy at the Tay Bridge Court of Inquiry but would probably baffle modern householders The joint was then secured by bolts through matching holes on lugs (Crumlin) or flanges (Belah) on the two sections. This 'spigot and faucet' configuration was used, apparently without machining, on some Tay Bridge pier columns, but on some the bolts were relied upon to ensure correct alignment.
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While the women's suffrage movement was important for extending the political rights of white women, it was also authorized through race-based arguments that linked white women's enfranchisement to the need to protect the nation from "racial degeneration."Anne-Marie. Kinahan, "Transcendent Citizenship: Suffrage, the National Council of Women of Canada, and the Politics of Organized Womanhood," Journal of Canadian Studies (2008) 42#3 pp. 5–27 Women had local votes in some provinces, as in Ontario from 1850, where women owning property (freeholders and householders) could vote for school trustees.Frederick Brent Scollie, "The Woman Candidate for the Ontario Legislative Assembly 1919–1929," Ontario History, CIV (Autumn 2012), 5–6, discusses the legal framework for election to Ontario school boards and municipal councils. By 1900 other provinces had adopted similar provisions, and in 1916 Manitoba took the lead in extending women's suffrage.
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House-breaking especially seems to directly concerned the entire metropolis, including the more wealthy and fashionable parishes. Moreover, the latest changes of the urban surroundings have hardened the policing of the streets, especially with shops, taverns, coffee-houses, theatres, pleasure gardens, remaining open in the evening and such a large number of people moving around after dusk. In the early eighteenth-century London, the night watchman was indeed an old controversial figure (established for the first time in the 1285 Statute of Winchester), deeply-rooted in the belief that the individual citizen had to perform his social and moral duty for the well-being of the society. Hence, every London parish requested its householders to perform by rotation the watch-duty on an unpaid and amateur basis, from dusk until dawn, and with only a stick or an halberd as a weapon.
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The biggest breakthrough for Labour in local government came in 1934, with the capture of the most powerful local authority in Britain, the LCC. Under the leadership of Herbert Morrison, the Labour-run LCC implemented a wide range of progressive social democratic reforms which transformed London into a model of responsible and progressive local Labour government. A year after taking office, Morrison took steps to raise the rates of London householders to 31% (seven shillings in the pound), and had run through what was termed a "nest egg" of £2,000,000 he had found upon taking office, salted away in London County Council's treasury by Conservatives. This money was used in treating London's poor more humanely, providing more homes for the aged poor, more free education and modernising hospitals, improving patients' diets and increasing their numbers of staff.
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The members met twice a year to approve the budget and final accounts of the community, controlled the distribution of taxes, decided on costs and also elected the Deputation, consisting of three representatives of the largest most esteemed and other two people: a paying personal taxes and a merchant or a craftsman This consisted of landowners, three of which held the power of decision. Before 1755, the year of reform, the General Assembly was also made up of householders, not only landowners. In 1769 the Government established the aggregation of many small towns under Moncucco for the Census, even if against the advice of people such as San Cristoforo, Moglia, Dorderio, Guzzina, Pobbia, MalnidoFirst under Monza's supervision and Bettolino Freddo. In the middle of the eighteenth century the population of all these small towns was 236 people, 117 of which resided in Moncucco.
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Hispanic or Latino of any race were 4.2% of the population. Of the 6,393 households, 31.8% had children under the age of 18 living with them, 51.2% were married couples living together, 11.8% had a female householder with no husband present, and 32.5% were non-families. 27.1% of all households had householders living alone, and 12.5% consisted of someone living alone who was 65 years of age or older. The average household size was 2.48 and the average family size was 3.01. In the city, the population was spread out, with 5.6% under the age of 5, 6.7% from 10 to 14, 6.6% from 15 to 19, 4.8% from 20 to 24, 5.1% from 25 to 29, 11.8% from 30 to 39, 15.4% from 40 to 49, 14.8% from 50 to 59, 11.1% from 60 to 69, and 11.6% from 70 and above.
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In a debate on the excise bill in 1733 he gave described several oppressive acts which to his knowledge the officers of the excise had been guilty of in his neighbourhood. At the 1734 British general election he was defeated at Maldon, but was returned in a contest as MP for Essex. He spoke against the practice of forcing householders and innkeepers to maintain the soldiers quartered on them. He was returned unopposed as MP for Essex at the 1741 British general election. When the Jacobites in France were preparing for an invasion in February 1744, Bramston was described to the French Government as a ‘gentilhomme d’un grand crédit dans la province d’Essex où les troupes doivent débarquer’, and he was expected to have led a rising of the Essex Jacobites planned to coincide with the invasion which did not materialize.
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How the money was to be collected to support a force of paid constables, and by whom, were crucial issues. The 1663 act left it to the ward beadle or a constable and it seems to have been increasingly the case that rather than individuals paying directly for a substitute, when their turn came to serve, the eligible householders were asked to contribute to a watch fund that supported hired man. From the mid-1690s the city authorities made several attempts to replace Robinson's Act and establish the watch on a new footing. Though they did not say it directly, the overwhelming requirement was to get quotas adjusted to reflect the reality that the watch consisted of hired men rather than citizens doing their civic duty—the assumption upon which the 1663 act, and all previous acts, had been based.
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In a redistribution of seats for the 1885 general election, the borough constituency was abolished and absorbed into the county. This brought into the county seat the more radical politics of urban voters in the boroughs of Aberystwyth, Cardigan, Lampeter and Adpar. More significantly, the further widening of the franchise in 1884 added between five and six thousand new voters to the register by extending the pattern of household suffrage to the counties. The majority of these voters would have been tenant farmers, the more prosperous agricultural labourers, and householders in small towns or large villages such as Tregaron, Aberaeron, New Quay, Aberporth, Tal- y-bont and Borth, which had not been part of the old Cardigan Boroughs constituency. The impact of the widening of the franchise and boundary changes was to increase the electorate from 5,026 in 1883 to 12,308 by 1886.
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At the same time, a procedure was established whereby the inhabitant householders of a town could petition the Crown via the privy council to grant a charter of incorporation, constituting the area a municipal borough.Municipal Corporations Act 1835 (C.76) S.141 The attempts to incorporate large industrial towns such as Birmingham, Bolton, Manchester and Sheffield by Whig and Radical "incorporationists" were bitterly contested by Tory "anti- incorporationists".Nicholas C Edsall, Varieties of Radicalism: Attwood, Cobden and the Local Politics of Municipal Incorporation, in The Historical Journal, Vol. 16, No. 1, (March 1973), pp. 93-107 The Tory objections to the legality of the charters led to them boycotting elections to the new boroughs until the enactment of the Borough Charters Confirmation Act 1842.1842 C.111 A number of further acts of parliament amended the 1835 legislation.
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The statistics for how many male householders without a wife present was not recorded by the 2000 Census. 30.1% of all households were made up of individuals, and 13.9% had someone living alone who was 65 years of age or older. The average household size was 2.35 and the average family size was 2.91. North Bend's population dispersal was 24.6% under the age of 18, 7.9% from 18 to 24, 25.8% from 25 to 44, 24.6% from 45 to 64, and 17.1% who were 65 years of age or older. The median age was 40 years. For every 100 females, there were 90.3 males. For every 100 females age 18 and over, there were 87.5 males. The median income for a household in the city was $33,333, and the median income for a family was $41,755.
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As of the 2010 United States Census, there were 1,070 people, 371 households, and 289 families residing in the town. The population density was 396.3 people per square mile (152.9/km).The racial makeup of the town was 87.2% White, 1.0% African American, 0.8% Native American, 0.2% Asian, 0.1% Native Hawaiian 8.2% from other races, and 2.4% from two or more races. Hispanic or Latino of any race were 15.0% of the population. Out of 371 households, 77.9% are family households, 34.5% with children under 18 years. 63.6% were husband-wife families. Out of 371 households, 22.1% were non-family households, with 18.1% of householders living alone. The average household size was 2.88; the average family size was 3.23. 27.9% of the population is under the age of 18. 11.9% are over the age of 65.
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Witnesses are instructed to fill out monthly report slips on their preaching activity, listing the hours spent, publications placed with householders, and the number of "return visits" made to households where interest had been shown formerly. The reports are used to help measure the "spirituality" of individuals. and to establish the eligibility of men as congregation elders and ministerial servants.. A Witness who fails to report for a month is termed an "irregular publisher"; one who has not turned in a field service report for six months consecutively is termed an "inactive publisher". Witnesses have, in the past, used a wide variety of methods to spread their faith, including information marches, where members wore sandwich boards and handed out leaflets, to sound cars (car- mounted phonographs), and syndicated newspaper columns and radio segments devoted to sermons.
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He became a sort of whip for the radical section of the Whig party, while his manor-house at Hadley, Middlesex served as a rendezvous, with Sheridan a frequent visitor. In 1796 Moore himself stood as parliamentary candidate for , with Sir Philip Francis, and they obtained a majority of the householders in their favour; but were unseated on the House of Commons resolving that the free men and freeholders alone had a right to vote. In 1802, with Wilberforce Bird, he contested without success. One of the members, however, was unseated on petition, and Moore, after another contest, was returned on 30 March 1803. The initial cost of his seat was £25,000, but he was re-elected for Coventry in subsequent parliaments (29 October 1806, 11 May 1807, 5 October 1812, 25 June 1818, and 8 March 1820) at comparatively little expense.
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Mary Fildes was a female reformer, but not a suffragette as is sometimes claimed. She did not (publicly, at least) advocate votes for women, but like most female reformers of her generation she believed that women should fight alongside men for a vote for all adult male householders, which could then be exercised in the interests of the whole family. When the republican and secularist followers of Richard Carlile split with the popular movement led Henry Hunt in 1822, Fildes sided with Hunt and, hurtfully, accused Carlile of having shown cowardice at Peterloo. When the next year the London reformer Francis Place sent her a package of birth control propaganda to distribute, mistaking her for a midwife cousin of her husband's, she wrote 'as a woman, a wife, and a mother' to radical journals to denounce 'this infamous handbill'.
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Described as a "dog's dinner" and derided as "the low-point of Gerry Ryan's TV career which has never hit the heights", the show's main running gag was that Ryan had a disobedient dog. Brenda Donoghue would arrive on the doorsteps of householders with a roving camera and there was also an identity parade dubbed "Who's Married to Who?". Ryantown was named thereafter as one of the "Top 10 Worst Irish TV Programmes" by the Irish Independent and Ryan was later to admit that it was all horribly "half-baked" and "should have been taken off the air after a few shows". . The presenter describes Ryantown as "the worst television experience I've ever had in my entire life", with producer Julie Parsons (who had previously worked on The Gay Byrne Hour) nearly having a nervous breakdown, according to Ryan.
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PV Kane, Samskara, Chapter VII, History of Dharmasastras, Vol II, Part I, Bhandarkar Oriental Research Institute, pages 321-334 Some texts describes two rituals each academic period (school year), one marking the start of Vedic studies each year, called Upakarma or Upakarana. The other ceremony was held at the end of each academic period, called Utasarjanam or Utsarga or Samapana, and marked the suspension of the Veda studies for a certain period of the year.PV Kane, Upakarana, Chapter XXIII, History of Dharmasastras, Vol II, Part II, Bhandarkar Oriental Research Institute, pages 807-811 The start of school ceremony, the Upakarma was observed in the month of Sravana (August) every year. It was held in the morning, and attended by the students, the teacher, people in the Grihastha stage (householders, parents) and Vanaprastha stage of life (retired, grandparents).
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The father had a more peripheral relationship with the children, and as such many Tlingit children have very pleasant memories of their fathers as generous and playful, while they maintain a distinct fear and awe of their maternal uncles who exposed them to hard training and discipline. Chief Shakes Tribal House, a traditionally constructed Tlingit house in Wrangell, Alaska Beneath the clans are houses (hít), smaller groups of people closely related by family, and who in earlier times lived together in the same large communal house. The physical house itself would be first and foremost property of the clan, but the householders would be keepers of the house and all material and non-material goods associated with it. Each house was led by a "chief," in Tlingit hít s'aatí "house master", an elder male (or less often a female) of high stature within the family.
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Kirkley village has an eclectic mix of boho boutique and independent shops and cafes. Kirkley has improved much over the past 12 years with an influx of new residents who are renovating the large Victorian homes. These had been previously turned into flats for council tenants but a conservation order in the area has now stopped degradation of the properties and there has been a formation of residents associations by householders who are intent on improving the reputation of the area. Prices of homes hit rock bottom in 2007 however the area is now fast becoming popular due to Character homes within easy reach of the large sandy beach and village atmosphere. In 2019 Kirkley hosted the ‘sunrise first light festival’ on the beach. Kirkley was part of the Waveney Sunrise Scheme and has received regeneration finance from the EU.Funding Streams to Support 1st East’s Regeneration, 2008-11.
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The 1620s was a rare period when the Commons as a matter of policy tended to decide for the broadest interpretation in franchise disputes (all 15 cases brought before them in that decade were resolved in favour of the solution which enfranchised most voters), and consequently in Cirencester the householders acquired the right of which they were never subsequently deprived (and which was later confirmed at another disputed election in 1724). Another election petition, in 1709, turned on whether the inhabitants of the Abbey, Emery and Sperringate Lane sections of the town were included within the borough; the Commons ruled that they were, but they were excluded again after yet another disputed election in 1792. Despite Cirencester's relatively large electorate, the local landowners (or "patrons") were able to exert a very substantial influence over the elections, and it could probably be fairly described as a pocket borough.
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Hispanic or Latino of any race were 28.3% of the population. There were 4,891 total households: 3,192 (65.3%) family households and 1,699 (34.7%) non-family households. Of the 3,192 family households 23.4% had children under the age of 18 living with them, 47.4% were married couples living together, 5.3% had a male householder with no wife present, and 12.6% had a female householder with no husband present. Within all households, 28.1% were made up of householders living alone and 14.8% had the individual living alone and was 65 years of age or older. The average household size was 2.53 and the average family size was 3.07. In Palmetto, the age distribution among the population includes 24.8% being 19 years old and under, 5.6% from 20 to 24, 21.6% from 25 to 44, 26.0% from 45 to 64, and 22.0% who were 65 years of age or older.
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It was one of the smallest boroughs in England: in 1831, the population of the borough was approximately 802, and contained 171 houses. (The whole town contained 198 houses.) The right to vote was exercised by all inhabitant householders not receiving alms, which amounted to about 130 voters in 1831. Although this was a relatively large electorate for the time based on apparently democratic franchise, the borough and inhabitants were totally dependent on the Lord of the Manor, who was able to exercise considerable influence and sometimes total control over the choice of MPs. In the 17th century, this patronage lay with the Hampden family, but in 1720 Richard Hampden apparently attempted to sell his interest in the borough to the government after losing £80,000 in the South Sea Bubble; what price he received for it, or whether the sale ever took place, is not recorded.
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As for itinerant performers, the most affluent could "make a living during the Edo period as teachers and performers based at their homes", while the rest (representing the majority of zatō and goze) relied on kadozuke, regarded as a form of begging, despite its ritual associations. Door-to-door performances delivered by professionals associated to shrines and temples also occurred in the historical practice of seasonal rites and celebrations for farming areas; they were considered to be of low status by the middle class, however, and were affiliated with the Sanjō districts in which "the discriminated classes" lived. However, folk beliefs in the visits of kami during such harvest festivals to rid villagers of impurity upon receiving gifts from householders may have provided a socio-cultural basis for the willingness to offer food and money to itinerant performers; further, kadozuke was seen as an act of merit.De Ferranti: 44.
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This demonstrates the depth of Alice's experience and expertise in domestic electric installation acquired from collaborating with her spouse, J.E.H.Gordon, writing with the authority of an engineer's spouse, although he is separately credited with a chapter on the then notorious 'Fire Risks' of electricity. The book's line- drawing illustrations by Herbert Fell elegantly portray a rich array of suggestions for how (implicitly female) householders should light each room of the house electrically, including the servants' quarters. These suggestions borrowed eclectically from various cultural sources: a Cairo or a Pompeii lamp were recommended for the hallway and staircase; dragon pendants and Venetian glass for the dining-room, with cupids and Carton-Pierre brackets advised for the lady's boudoir. A chapter on 'Shops and Public Buildings' condemned the use of harsh overhead lighting that Alice reported made many women feel uncomfortable by casting dark shadows under their eyes.
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The pupils and staff of the St Davids Board School in Pembrokeshire, circa 1885. When the Reform Act 1867 extended the vote to all male householders, it was realised that better provision was needed for the education of the working classes and a number of influential pressure groups were formed to force the government to act; although whether the voluntary schools should be further empowered or the state should take control of all schooling, was furiously debated. Liberal MP William Edward Forster submitted an education bill to parliament in February 1870 which tried to balance the demands of the various factions. In its final form, the bill allowed the voluntary schools to continue to receive grants, but that directly elected local school boards would establish schools, funded from the local rates, where there was no voluntary provision, so that there would be sufficient places for every child.
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Here he provided a clearer discussion than before, making it apparent that teams accompanying a man dressed as a horse or bull toured the local area from Christmas until after Twelfth Day, and that they were given food or money to leave the householders alone. The Mari Lwyd next appeared in an 1819 account from West Glamorgan, where the Mari Lwyd itself was termed an Aderyn Bee y llwyd (roughly "Grey Magpie") and was accompanied by "three or four partners in the profits of the expedition, who are by turns horse, groom, or attendants". It has been suggested that the Welsh Methodist revival contributed to the decline of both the Mari Lwyd and a number of other Welsh folk customs. In 1802, the harpist Edward Jones of Merionethshire published a book in which he lamented the destructive impact that Christian preachers were having on Welsh folk customs, which they were criticising as sinful.
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On 4 July 1956, Indonesia, represented by Ambassador Soehardjo Wirjopranoto, and the Philippines, represented by Ambassador Jose T. Fuentebella, signed the Agreement on Immigration Between the Republic of the Philippines and the Republic of Indonesia, that allowed border residents in Sangihe, Talaud, Nunukan, Balut, and Sarangani, who had a laissez-passer, to cross the border to trade, visit family, worship, and travel. On 16 September 1965, Jusuf Ronodipuro of Indonesia and Leon T. Garcia of the Philippines signed a Directives and Guidelines on the Implementation of the Immigration Agreement on Repatriation and Border Crossing Arrangement Between Republic of Indonesia and the Republic of the Philippines, which clarify the first agreement, making Marore, Miangas, Mabila, and Balut the checkpoints. In 1972, the island was hit by a tsunami, and 90 householders were moved by the government to Bolaang- Mongondow Regency as a result. In 2005, the Indonesian government refused a shipping line from Miangas to Davao (part of the Philippines).
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In 2013, the misleading caller name "Teachers Phone" was reported on a large quantity of robocalls advertising credit card services as a ruse to trick students' families into answering the unwanted calls in the mistaken belief they were from local schools. On January 7, 2013, the Internet Crime Complaint Center issued a scam alert for various telephony denial of service attacks by which fraudsters were using spoofed caller ID to impersonate police in an attempt to collect bogus payday loans, then placing repeated harassing calls to police with the victim's number displayed. While impersonation of police is common, other scams involved impersonating utility companies to threaten businesses or householders with disconnection as a means to extort money, impersonating immigration officials or impersonating medical insurers to obtain personal data for use in theft of identity. Bogus caller ID has also been used in grandparent scams, which target the elderly by impersonating family members and requesting wire transfer of money.
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The Cornish boroughs consisted in two distinct types. In some, all or most of the (male) householders could vote, the electorates in some cases being as high as a few hundred: in these, control might depend on appealing to the voters' venial interests, usually through bribery (open or otherwise) but also through the potential for coercion; where a poor voter was aware how his landlord wanted him to vote, it is unrealistic to attempt to distinguish between the two, and properties were of course frequently bought and sold purely for their electoral value. These boroughs where a relatively high proportion of the inhabitants could vote were somewhat more common in Cornwall than elsewhere in the country. But Cornwall also contained boroughs where the right to vote was much more restricted, as at Truro for example, where only the two dozen members of the corporation could vote in a town of several thousand inhabitants.
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On the meeting of the New > Parliament, April 28th, Lord J. Russell gave notice that he should bring in > his proposed bill for disfranchising Grampound and transferring the > privilege to Leeds. The Bill was ... framed to extend the right of voting to > all Householders rated at or over £5 per annum, which it was estimated would > constitute a body of, at least 8,000 Electors for the Borough. When the ... > measure came under discussion ... Mr Beaumont ... suggested that the County > of York should be divided into two Counties, one consisting of the West > Riding and the other of the North and East Ridings combined; and, that > instead of giving two representatives to Leeds, they should be granted to > either of these divisions - Mr Wynn ... objected ... but was the first to > recommend that the two new Members be transferred to the County of York, in > addition to the two it already returned. ... The Legislature ... assembled > in January 1821 ... Mr Beaumont renewed his objection ... upon which a > division took place.
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It is stated in the classical Hatha yoga texts, that when balance is attained, a third force - shushumna nadi, awakens in the center of the spinal cord expressing itself through an inner state of harmony, peace, understanding and wisdom. Eventually ajna chakra, a energy center in the mid-brain awakens, leading to the experience of pure transcendental awareness. There are two commonly known classical texts on Hatha Yoga: The Hatha Yoga Pradipika of Yogi Swatmarama, with a strong emphasis on attaining complete physical health and balance, presents the teachings suitable for householders and the Gheranda Samhita of Sage Gheranda which focuses more on the mental, psychological and spiritual aspects provides the approach for Sadhakas, Yogis and Sannyasins. Based on the above mentioned classical texts, scientific research and his vast personal experience, Swami Satyananda presented Hatha Yoga in his unparalleled work , which has been translated into numerous languages and is one of the most widely used text books on the subject of Hatha yoga, worldwide.
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In the wake of the Great Depression, measures were taken to ease the hardships of evicted tenants together with the hardships facing householders and other debtors battling to meet repayments. He passed laws restricting the rights of landlords to evict defaulting tenants, and insisted on paying the legal minimum wage to all workers on relief projects. At an economic crisis conference in Canberra in 1931, Jack Lang announced his own programme for economic recovery. The "Lang Plan" advocated the temporary cessation of interest repayments on debts to Britain and that interest on all government borrowings be reduced to 3% to free up money for injection into the economy, the abolition of the Gold standard to be replaced by a "Goods Standard" where the amount of money in circulation was linked to the amount of goods produced, and the immediate injection of £18 million of new money into the economy in the form of Commonwealth Bank of Australia credit.
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However, many of these utensils were expensive and not affordable by the majority of householders. Some people considered them unnecessary, too. James Frank Breazeale decried the explosion in patented "labour-saving" devices for the modern kitchen—promoted in exhibitions and advertised in "Household Guides" at the start of the 20th century—, saying that "the best way for the housewife to peel a potato, for example, is in the old-fashioned way, with a knife, and not with a patented potato peeler". Breazeale advocated simplicity over dishwashing machines "that would have done credit to a moderate sized hotel", and noted that the most useful kitchen utensils were "the simple little inexpensive conveniences that work themselves into every day use", giving examples, of utensils that were simple and cheap but indispensable once obtained and used, of a stiff brush for cleaning saucepans, a sink strainer to prevent drains from clogging, and an ordinary wooden spoon.
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Bhaṭṭāraka seats existed at the following places until recent centuries:Facets of Jainology: Selected Research Papers on Jain Society, Religion and Culture, by Vilas Adinath Sangave, Published 2001 # North India: Delhi, Hisar, Haryana, Mathura # Rajasthan: Jaipur, Nagaur, Ajmer, Chittorgarh, Pratapgarh, Rajasthan, Dungarpur, Narsimhapur, Rishabhdeo, Mahavirji # Madhya Pradesh: Gwalior, Sonagiri, Ater, Chanderi, Sironj, Rehli, Panagar # Gujarat: Idar, Sagwada, Surat, Bhanpur, Sojitra, Kalol, Jerhat # Maharashtra: Karanja, Nagpur, Latur, Nanded, Kolhapur, Nandani # Penukonda # Karnataka: Malakheda, Karkal, Swadi The Terapanth movement arose in 17th century because of opposition by elite householders to Bhattarakas. Still many Bhaṭṭāraka seats in North India existed until the beginning of the 20th century. In some locations disputes arose and the reformists opposed existing Bhattarakas because they did not display the scholarship expected, or disapproval of their spending of the institutional funds.Bhattarak Charcha, Shri Digambar Jain Narhihapura Navyuvak Mandal, Bhindar, 1941 Many Bhattarakas were unable to find suitable disciples to take their place after them.
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Microcosm of London Plate 028 - showing the earlier Custom House in the City of London Historically Newham was in the extreme west of Essex, and formed along with Canning Town the south of the parish of West Ham, a largely rural parish until the early 19th century. As trade expanded in the British Empire the royal docks were built connected to the wide River Thames in this district -- the demand for trade brought rapid population expansion: chiefly the families of dockworkers, warehousemen, carters (distributors), packaging and semi-skilled manufacturing hands, building and utilities workmen and workers in London's street and general distribution markets. About 1740 the number of householders was estimated at 570. In the first national census of 1801 the population of West Ham was 6,485. It rose steadily to 12,738 in 1841 and then began a growth, which was especially rapid between 1871 and 1901, when over 204,000 were added.
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Votes were cast by spoken declaration, in public, at the hustings, erected on the Market Place (now Cathedral Square).Forrester, E.G. Northamptonshire County Elections and Electioneering 1695–1832 Oxford University Press, 1941 In 1832 the Great Reform Act enfranchised those who owned or leased land worth £10 or more and the Second Reform Act extended this to all householders paying £10 or more in rent per annum, effectively enfranchising the skilled working class, so by 1868 the percentage of voters in Peterborough had risen to about 20% of the population.Pelling, Henry Mathison A Social Geography of British Elections 1885–1910 (pp.96–97 & 106–124) Macmillan, London, 1967 The Third Reform Act extended the provisions of the previous act to the counties and the Fourth Reform Act widened suffrage further by abolishing practically all property qualifications for men and by enfranchising women over 30 who met minimum property qualifications. This system, known as universal manhood suffrage, was first used in the 1918 general election.
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The authorship of a tract, upholding the obligation of the oath of allegiance, and entitled God and the King (in Latin Deus et rex), has been ascribed to Mocket; Glenn Burgess comments in the Oxford Dictionary of National Biography on the lack of firm evidence that he was the author. It remained an authoritative theological summary into the next century. The work was ‘Imprinted by his Majesties special privilege and command,’ in London in 1615, in both Latin and English; London, 1616, in Latin only; Edinburgh, 1617, in one or both languages; London, 1663; Edinburgh, 1725; London, 1727 (published by Nathaniel Booth). The book was commanded to be taught in all schools and universities, and by all ministers of the church, and to be purchased by all householders in England and Scotland. This command was enjoined by the privy council of Scotland in June 1616, and by the general assembly at Aberdeen in August 1616, and the work sold widely.
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The ranks tradition (primarily of vāspuhrān and āzādān) can be traced to the Achaemenid Empire (550–330 BC), but due to lack of sources even in the Parthian Empire (247 BC – 224 AD) the existence of a proper classification of ranks is unknown, in comparison to the Sasanian royal inscriptions from the 3rd century AD when the aristocracy was divided into four or five ranks; šahrdārān (kings, landholders), vāspuhrān (princes; the seven great noble families), wuzurgān (magnates; "great ones"), lower nobility āzādān (feudal nobles; freemen), and kadag-xwadāy (householders). The Sasanian military organization was more sophisticated than the inherited Parthian system. The caste system wasn't rigid as in India, but the ruling officiers were mostly from wuzurgān caste. There's a possibility that the Late Sasanian marzbānān also originated from the āzādān, who mostly were lords of villages (dihqānān), supplied the cavalry with young riders (asbārān), or were bodyguards and security forces with titles bandagān, ayyārān or jānbāzān, all signifying association with the king.
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Abingdon was one of three English parliamentary boroughs enfranchised by Queen Mary I as anomalous single-member constituencies, and held its first Parliamentary election in 1558. The borough consisted of part of two parishes in the market town of Abingdon, then the county town of Berkshire. The right to vote was exercised by all inhabitant householders paying scot and lot and not receiving alms; the highest recorded number of votes to be cast before 1832 was 253, at the general election of 1806. (currently unavailable) Abingdon's voters seem always to have maintained their independence, and the constituency never came under the influence of a "patron" who assumed the right to choose the MP. Nevertheless, this did not always guarantee a pure election, and Porritt records that Abingdon offers the earliest case he was able to trace of a candidate trying to bribe voters with the promise of official office, later one of the most widespread abuses in English elections.
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The borough consisted of the town of Fowey, a seaport and market town, and the neighbouring hamlet of Mixtow. Unlike many of the most notorious Cornish rotten boroughs which were enfranchised in Tudor times, Fowey had once been a town of reasonable size, and returned members to a national council in 1340, although it had to wait until 1571 for representation in Parliament. Fowey was a feudal tenure of the Prince of Wales, and by a judgment of 1701 the right to vote was held to rest with "the Prince's tenants", which in practice was interpreted to include all the householders paying scot and lot; there were 331 voters in 1831. However, most of the property in the borough was owned by the Rashleigh family of nearby Menabilly, and in 1816 they and the Earl of Mount Edgcumbe shared the "patronage", each having considerable influence if not quite absolute power to choose one of the MPs.
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Specifically, in order to support her spouse's electrical lighting consultancy business she wrote a piece for the Fortnightly Review in February 1891, assisted into the world of journalism by her friend and mentor George Meredith, a long-time contributor to that periodical. Alice's aim was to encourage wealthy middle class householders to consider adopting electric light in their homes at a time when electrical lighting was only available in some UK cities, and was greatly more expensive to run than gas lighting, oil lamps or paraffin lamps. Her Fortnightly Review piece titled 'The Development of Decorative Electricity' presented electricity as an enjoyable luxury illuminant for the wealthy elite; Alice thus emphasized how carefully-applied decorative techniques could ensure that the often clinical qualities of early incandescent electrical lighting could be shielded from tired eyes. In the same year, her approach of melding interior decoration with the new lighting opportunities led to a book Decorative Electricity (1891), for which she assumed the title of Mrs J.E.H. Gordon.
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The borough encompassed parts of two parishes, Newlyn East and St Enoder. Like most of the Cornish boroughs enfranchised or re-enfranchised during the Tudor period, it was a rotten borough from the start. The franchise in Mitchell was a matter of controversy in the 17th century, but was settled by a House of Commons resolution on 20 March 1700 which stated "That the right of election of members to serve in Parliament for the Borough of St Michael's, in the County of Cornwall, is in the portreeves, and lords of the manor, who are capable of being portreeves, and the inhabitants of the said borough paying scot and lot": this gave the vote to most of the male householders. The borough was often not in the complete control of a single proprietor, the voters being swayed between those of the lords of the manor from whom they expected to receive most benefit in return.
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The Police of Towns (Scotland) Act, 1850 (Lock's Act) made it easier for Police Burghs to be created. Any "populous place" from this time on was able to adopt a police system and become a burgh. The pressures caused by Partick's very rapid demographic and industrial expansion proved to be too much for the village's mid-nineteenth century infrastructure. In June 1852, at a public meeting, the householders of Partick agreed to constitute themselves into a Police Burgh to remedy a range of common concerns including: > ...the defective state of the drainage, the disrepair of the streets and > roads, the number and increase of nuisances in the locality, and the > inability of the inhabitants to either to compel a proper and efficient > system of drainage or to control or abate any nuisance, or to make any > sanitary or other regulations for the well being of the > community...Greenhorne, William (1928) History of Partick 550-1912, pp.
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Hispanics or Latinos (of any race) were 4.71% of the population. The largest ancestral groups were Irish 14.27%, German 12.62%, English 8.91%, Italian 2.39%, and Dutch 2.18%. An estimated 3.90% of the population was foreign-born, and an estimated 7.54% were veterans. Of all of the households, 29.07% had children under the age of 18 living in them, 53.58% were married couples living together, 4.78% had a male householder with no wife present, 12.44% had a female householder with no husband present, and 29.2% were non-family households, with 23.8% of householders living alone. 33.27% of all households had individuals under the age of 18 living in them, and 26.36% had individuals aged 65 and older living in them. The average household size was 2.54 persons, and the average family size was 2.98 persons. The population was spread out, with 22.97% under the age of 18, 62.88% ages 18 to 64, and 14.15% over the age of 65. The median age was 37.9 years.
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In later days the Corporation was entirely under the influence of the Duke of Rutland and Earl of Mulgrave, who each nominated one of the Members of Parliament; by 1832, Scarborough had continuously been represented by junior members of their respective families for more than half a century. The restriction on the franchise was challenged in 1791, and Parliament declared in favour of "the ancient right of inhabitant householders" in the borough to vote, but the decision seems to have been a dead-letter for at the election of 1802, the last to be contested before the Reform Act, only 33 voters cast their votes. At the time of the Reform Act, the borough had a population of about 8,760 in just over 2,000 houses, and the Act left its boundaries and two members intact, though widening the franchise. (There were 431 electors registered at the 1832 election.) The constituency remained broadly unchanged until 1918, though from 1885 its representation was reduced from two MPs to one.
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Hispanic or Latino of any race were 3.5% of the population. Out of the 1,779 households, 27.5% had children under the age of 18 living with them, 36.0% were married couples living together, 18.2% had a female householder with no husband present, 5.3% had a male householder with no wife present, and 40.15 were non- families. Householders living alone accounted for 34.2% of the total households and 30.4% had a resident who was 65 years of age or older. The average household size was 2.32 and the average family size was 2.93. The age distribution of Orange's population was 21.1% under the age of 18, 8.0% from 18 to 24, 27.4% from 25 to 44, 25.1% from 45 to 64, and 18.4% who were 65 years of age or older. The median age was 40.3 years. For every 100 females, there were 97 males. For every 100 females age 18 and over, there were 96 males.
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Trayling joined the St. Kilda West Branch of the Labor Party in 1964 and campaigned for the need for a library, a child minding centre, as well as a range of other issues. A 31-year-old Marketing Manager at the time, Trayling became a Councillor for St Kilda in 1967 after defeating the sitting West Ward Councillor, Bill Bush, who had not been opposed before. His campaign was managed by Brian Zouch, a fellow Labor Party member and news editor for the Southern Cross, who made sure that all householders who had agreed to vote for Trayling did so by ticking their names off on the roll on polling day, then sending cars to fetch those who had not appeared so that they could vote as they had promised before voting closed. There had been community support for the creation of St Kilda Library but prior Councils had been consistently refusing to establish one.
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1993 Living Villages established as a social enterprise configured as a not-for-profit company limited by guarantee after a proposal for an eco-village based on Permaculture principles and design inspired by Christopher Alexander's A Pattern Language attracted a number of supporters and potential householders. 1995 The purchase and refurbishment of the Six Bells pub in Bishops Castle provided the site for 5 eco-houses designed by architect Pat Borer and built by local environmentally friendly builders Ecostruct. 1999 The Wintles project started as a new pedestrian neighbourhood with a high degree of self-sufficiency for the town of Bishops Castle on 17 acres which included houses, shared gardens, allotments for food production, woodland and amenity areas which include a labyrinth orchard designed by Keith Critchlow. Architects Pat Borer and David Lee worked on the initial layout with contributions from Christopher Alexander and Leon Krier, but the final designs were produced by Bob Tomlinson and became the working model for the design principles.
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He was granted a string of patents for improvements to machinery for spinning, and for heckling and dressing flax.The Repertory of Patent Inventions, London, 1830, Vol IX, Patent of 1816The Repertory of Patent Inventions, London, 1834, Patent of 1832The Repertory of Patent Inventions, London, 1833Patent for a Flax-Heckling Machine, 1834, in Andrew Ure, The Philosophy of Manufactures, London, 1835The Repertory of Patent Inventions, London, 1842 By 1831, Taylor Wordsworth and Co employed about 100 householders, described as the ‘highest class of mechanics’.1831 survey, quoted in E P Thompson, 'The Making of the English Working Class', Penguin 1991, page 900 They also produced machines to the designs of other inventors: in a court case in January 1836, Joshua Wordsworth noted that Taylor Wordsworth and Co had made ‘a great many of Mr Kay’s machines; I suppose some hundreds’,William Carpmel, Law Reports of Patent Cases, London 1851, page 152 and they were also known to produce woolcombs in conjunction with Samuel Lister of Manningham, Bradford.Leeds Journal, 22, no 4 (April 1951), quoted by Dr Gillian Cookson, op. cit.
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The Scottish community of Baháʼís numbered 421 people, 0.008% of the population of Scotland, according to the 2001 Census. Respondents had to use the "write in" section as it was not listed as an available choice. However across all of Scotland some householders were confused by the Census format or, for whatever reason, declined to follow its logic and the census does not measure religious activity or commitment, but overall was supported as "robust, reliable and – crucially – representative" according to a University of Glasgow study. Non- Christian religions are less strong in Scotland than in the rest of the UK but relatively speaking, the Baháʼís are better represented in Scotland than any other non-Christian community in proportion to its national community with 8% of its members living in Scotland.Religious Diversity in Scotland, by Barry Thorne, The Scottish Baháʼí, No.40 – Summer, 2005 – the article has a typo of 245 Scottish Baha'is; adjusting for 421 vs national population which was quoted correctly.... Indeed the religion is recognized world wide as the second-most geographically widespread religion after Christianity.
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Another plaque displayed in the bar of the Ship was presented to their local by gunners of the 23rd Field Regiment, Royal Canadian Artillery. By 1890, imposing houses in neat tree-lined roads stood on what had been grazing land and cornfields – Meads had become the smart end of town. Its residents were the well to do, and included professionals, self-made men, retired officers and former members of the Colonial Civil Service. The absence today of street directories, makes it hard to determine the social standing of householders but even the 1940 street directory of Eastbourne (prepared in 1939) lists Lady Foley, Sir John Alexander Hammerton and Admiral Sir Robert John Prendergast KCB all living within 100 metres of each other at the top of Meads hill. Many domestic servants lived in; others made their way to work from other parts of the town, or occupied cottages clustered around the three pubs – the Pilot, the Ship and the Blacksmith’s Arms, the latter demolished before the turn of the century.
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The ethnic makeup was approximately 98% White, 0.8% Asian, 0.6% Oriental and 0.6% mixed race. In 2007, residents of the cottage flats in the area were told they would not be entitled to the substantial council tax refunds which had been awarded to householders in almost identical properties in neighbouring Croftfoot, as theirs was considered a more affluent part of the city and consequently the higher payment 'band' applied was correct.The £1m Council Tax blunder, Evening Times, 22 November 2007 The district was named after the medium-sized park of the same name (68 acres in size) which lies within its boundariesKing’s Park History, Glasgow City CouncilKing's Park, Gazetteer for Scotland and is also spotted with further green areas rather than entirely built upon. A scrapbook at the Mitchell Library entitled Old Glasgow Street Songs etc and dated to 1850 contains the song: The Dairy Maids Of Hundred-Acre Hill; this hill can be found as a green space in modern- day King's Park, located at Kingsacre Road offering views towards the tower blocks and tenements of Castlemilk from its south-facing slope.
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In 1801, the civil parishes that form the modern borough had a total population of 6,404; and the area was characterised by farming and woodland -- with settlement principally around the Great North Road. By 1830, a new turnpike, the Finchley Road was constructed and horse-drawn omnibuses introduced. The population rose dramatically with the arrival of the trams and railways in the middle of 19th century, and new estates were built to house commuters. As industry relocated away from London during the 1960s, the population entered a decline, that has begun to reverse with new housing developments on brownfield sites. According to the 2001 census the borough then had a population of 314,564 though the most recent ONS projection for 2008 is 331,500. 67% of householders are owner-occupiers. 47.3% of people described themselves as Christian, with the second largest group being Jewish at 14.8%, the highest percentage in any local government area in the United Kingdom. The third largest was people who said they had no religion at 12.8%.
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As of the 2010 census, there were 16,116 residents living within the Town of Clayton. There were 5,944 households, with an average of 2.57 persons per household. The population density was with an inventory of 6,648 housing units at an average density of . The racial makeup of the town was 69.5% White, 21.8% African American, 10.7% Hispanic or Latino 0.4% American Indian, 1.4% Asian, 0% Pacific Islander. Of the 5,944 households in the 2010 census, 44% had children under the age of 18 living with them, 50.6% were married couples living together, 15.2% had a female householder with no husband present, and 30% were non-families. 25.4% of non-family households were made up of householders living alone. 16.3% of households had individuals 65 years of age or older. The age demographics of the 2010 census determined that 32.9% were under the age of 19, 4.9% were aged 20 to 24, 32.8% aged 25 to 44, 20.8% aged 45 to 64, and 8.5% were 65 years of age or older.
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Ramachandra Dattatrya Ranade clarifies that whenever there is recognized the possibility of the soul coming to inhabit a body as a god-like principle from without, wherever it is supposed that the soul could likewise part from the body as it came, wherever it is thought that the soul after parting from the body could lead a life of disembodied existence, and wherever it is supposed to return again to the earth and inhabit any form of existence whatsoever, there is a kind of undying life conceived for the soul. Sankara explains that the competent man, while performing all prescribed things in the householders life itself, living in the way described, to the end of his life, attains after death the world of Brahman and does not return again for becoming embodied. From the negation of return (न च पुनरावर्तते) which must occur as a matter of course, it follows that having reached the world of Hiranyagarbha through the Path of Light etc., he stays there as long as the world of Hiranyagarbha lasts, i.e.
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Of his plays, the most popular are comedies The Cabinet Minister's Wife (Госпођа министарка), A Suspicious Person (Сумњиво лице), A Member of the Parliament (Народни посланик), Bereaved Family (Ожалошћена породица), The Deceased (Покојник), and Doctor (Др). Through his plays, Nušić presented Serbian society and the mentality of the middle class in small towns and counties. He brought to the stage not only the retailers, canton captains, semi-educated officers, and current and former ministers' wives, but also formerly distinguished and overly ambitious householders, their decadent sons, failed students, distinguished daughters of marriageable age, and greedy upstarts. All-in-all he depicted the Serbian middle class and its morality, which managed to survive despite all the political and social reforms, newly formed educational system and cultural institutions. He also paid special attention to the social conditions of their origins, as they started out with unrealizable desires and insatiable appetites, the distorted family and marital relationships, misunderstandings and intolerance between fathers and sons, unfaithful husbands and wives, officers’ ignorance and corruption and unreal political ambitions.
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Hispanic or Latino of any race were 5.0% of the population. There were 12,214 households, out of which 27.1% had children under the age of 18 living with them, 42.4% were married couples living together, 15.4% had a female householder with no husband present, and 36.2% were non-families. 30.4% of all households were made up of householders living alone, and 13.0% had someone living alone who was 65 years of age or older. The average household size was 2.42 and the average family size was 3. In the city the population age range was spread out, with 22.9% under the age of 18, 13.3% from 15 to 24, 26.2% from 25 to 44, 26.6% from 45 to 64, and 15% who were 65 years of age or older. The median age was 38.2 years. For every 100 females, there were 92.5 males. For every 100 females age 18 and over, there were 90.7 males. The median income for a household in the city in 2014 was $43,759, and the median income for a family was $57,596.
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Local government areas (municipalities, shires and divisions) in Queensland, March 1902This article provides a list of divisional boards in the Australian state of Queensland between 1879 and 1903. When Queensland separated from New South Wales as a colony in its own right in 1859, it inherited New South Wales's local government legislation, the Municipalities Act 1858, which allowed the creation of a municipality with its own elected council to manage local affairs, upon the petition of householders in the area. However, by 1878 only eighteen towns had incorporated in this way. The Government of Queensland passed the Local Government Act 1878, based on Victorian legislation enacted four years earlier, to allow more diverse forms of local government, but this quickly proved unsuitable to Queensland's requirements given its large, sparsely populated areas. Its response was to enact the Divisional Boards Act 1879 (43 Vic No. 17), which established a new form of local government by dividing all unincorporated parts of Queensland into 74 divisions, and creating for each an elected divisional board which was responsible for a range of services and amenities within its area.
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Subscribers gained access to five channels: Russia (it was rebranded as Russia-1 later), REN TV, Kultura (Russian culture, rebranded as Russia-K), DTV (this channel was rebranded as Peretz, Russian pepper) and TV-3 (broadcasts TV series in mystery, science fiction and fantasy genres). Broadcasting was free of charge and it made the provider popular and growing. For half a year, at May 2006 Tricolor TV was subscribed by 150 000 Russian householders. Free-of-charge package was increased to 14 channels, including Tricolor TV's infochannel. At February 2007, the number of subscribers was 500 thousand households. Alt URL 1 April 2007 Tricolor TV started broadcasting Channel One Russia and its sister channels: Telenyanya (now children's channel Carousel) and Dom Kino (Russian the house of cinema). At May 2007 Tricolor TV introduced commercial pack of channels. Alt URL To this end, the satellite Eutelsat W4 was rented another transponder. The package includes 10 channels (later package Optimum). 10 December 2007 the company began broadcasting in Siberia from satellite Bonum-1. 1 March 2008 Tricolor TV began commercial broadcasting. Technology partners of Tricolor TV Siberia became Russian Satellite Communications Company and Harmonic Inc.
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The corporation was usually under the influence of the Dukes of Bedford, but their influence usually fell well short of making Bedford a pocket borough. In 1768, a majority of the corporation apparently fell out with the Duke at the time, and decided to free the borough from his influence. They elected a Huntingdonshire squire, Sir Robert Bernard, as Recorder of the borough, and made 500 new freemen, mostly Bernard's Huntingdonshire neighbours or tenants. As there were only 540 householders, this gave him the effective power to choose Bedford's MPs; at the next election the defeated candidates petitioned against the result, attempting to establish that so many non-residents should not be allowed to vote, but the Commons dismissed the petition and confirmed the right of all the freemen, however created, to vote. Bernard cemented his control with the creation of hundreds of further freemen in the next few years; at around the same period he lent the Corporation £950, and it is not unreasonable to assume this was payment for services rendered. However, in 1789, the young Duke of Bedford managed to regain the corporation's loyalty, and had 350 of his own retainers made freemen.
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However, the personal influence of the Pelhams became so intertwined with government patronage during the administrations of Henry Pelham and his brother the Duke of Newcastle that Namier argues that when Newcastle went into opposition in 1762 the new government might easily have turned Seaford into a permanent "Treasury borough", had it made efforts to do so. The right to vote was at first restricted to the freemen of the town, but a decision of the House of Commons after a disputed election in 1671 pronounced that the right to vote extended to "the populacy", which was taken in practice to mean all resident householders paying scot and lot. (This interpretation was re- affirmed by the Commons following another disputed election in 1792.) This was, nevertheless, a restrictive franchise in a town that was not prosperous, and there were only 94 qualified voters in 1831. Indeed, during the 18th century the Duke of Newcastle deliberately restricted the number of voters to those on whose loyalties he could depend, and successfully resisted an election petition in 1761 which would have widened the electorate to include all inhabitants not receiving alms.
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Access 31 started broadcasting on 18 June 1999, and received a permanent broadcasting licence in 2002. The station was originally based at the Mt Lawley campus of Edith Cowan University before moving to premises in Belmont in late 2003.TECHNICAL, OPERATIONS, FACILITIES Access 31 had complemented existing television services in the state with an emphasis on locally produced programming, and at its height drew in a viewing audience in excess of 800,000 different people per month, competing favorably against other television networks. However, as householders moved to digital television, Access 31's audience reach became progressively reduced as no support or access to the digital broadcasting spectrum had yet been allocated to the analogue-only community Channel 31 stations by the Australian Federal Government at the time.Access 31 looking to a digital future for survival With ramifications for future advertising revenue, combined with a financial situation already compounded by an estimated $600,000 in debts, in June 2008 the station announced that it was in serious danger of closing due to insolvency unless additional funding could be obtained and a guarantee for future access to digital television services from the Federal Government could be secured.
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The constituency was a parliamentary borough in Somerset, first represented in the English Parliament in 1298 but thereafter returning MPs only occasionally until its right to representation was revived by a resolution of the House of Commons in 1621. The borough comprised the parish of Ilchester, originally a market town of some size but greatly declined by the 19th century; its former lace and silk industries were almost entirely extinct, and it subsisted mainly on trade arising from its position on the New Direct Road, the main road between London and Exeter (now the A303) and the Fosse Way. In 1831, the population of the borough was approximately 965, and contained 231 houses; the whole town, which extended slightly beyond the borough boundaries, had 248 houses. Ilchester was a "potwalloper" borough, meaning that the right to vote was exercised all inhabitant householders not receiving alms (a household being theoretically defined by having a separate hearth on which a pot could be boiled); in the 18th century this amounted to a couple of hundred voters, who expected to receive full value in return for their votes, either at the time of election or later.
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Lord Hoffman stated that the key issue was whether the UK government had the right to deal with Job Seekers who were under 25 in a different way to those who were over the age of 25. paras 36 & 3' Reynolds contended that Job Seekers Allowance and Income Support should be viewed in the same way, since both of them were determined on need, and were not related to lost earnings. With regard to Job Seekers Allowance, rather than the under 25/over 25 age demarcation, Reynolds contended that the legislation would be fairer if the distinction was between householder (of which Reynolds was one) and non-householders, since the expenses of a householder were much higher than those for a non-householder. para 38 The UK government confirmed that initially, the Job Seekers Allowance did have the householder/non-householder split, but this had been substituted with an age qualification instead. para 39 Lord Hoffman stated that, in terms of the Job Seekers Allowance, a line had to be drawn somewhere, and that the UK Government had determined that this line should be an applicant's 25th birthday, even though an applicant's expenses do not change the day that they turned 25.
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The Census reported that 10,664 people (100% of the population) lived in households, three (0%) lived in non-institutionalized group quarters, and none (0%) was institutionalized. There were 3,801 households, out of which 1,606 (42.3%) had children under the age of 18 living in them, 2,738 (72.0%) were opposite-sex married couples living together, 260 (6.8%) had a female head of household with no spouse present, 119 (3.1%) had a male head of household with no spouse present. There were 67 (1.8%) unmarried opposite-sex partnerships, and 38 (1.0%) same-sex married couples or partnerships. 578 households (15.2%) consisted of an individual householder, and 344 (9.1%) were senior (age 65+) individual householders. There were 3,117 families (82.0% of all households); the average family size was 3.11. The age distribution of Piedmont's population is diverse with 3,017 people (28.3%) under the age of 18, 451 people (4.2%) aged 18 to 24, 1,638 people (15.4%) aged 25 to 44, 3,922 people (36.8%) aged 45 to 64, and 1,639 people (15.4%) who were 65 years of age or older. The median age was 46.2 years. For every 100 females, there were 94.7 males. For every 100 females age 18 and over, there were 89.8 males. There were 3,924 housing units with an average household size was 2.81. Piedmont's average housing-unit density is 2,339.1 units per square mile (903.1/km2), of which 3,801 were occupied. Piedmont had 3,358 (88.3%) owner-occupied housing units, and 443 (11.7%) renter-occupied housing units.
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