The packaging featured a skeleton in a black hooded cloak engulfed in flames.
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You can easily recreate Ren's look — down to the elaborate helmet and hooded cloak — before Oct. 31.
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She's got armor that speaks of her ancient origins, weapons that actually look deadly, and a hooded cloak for extra mystery.
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There are the mamutzones di Samugheo, sporting hairy goat wool hats with huge, twisted goat horns—sometimes whole goat heads—rounded up by a shepherd in a hooded cloak.
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She is neither a living object nor human. She follows Hansen's every will, but clings to him constantly. ;Chief Teacher The skeletal remains of a teacher brought to life by Helmina. He wears a black, hooded cloak and is often seen sweeping the floor with a broom.
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Irish women of the seventeenth and eighteenth centuries adopted the hooded cloak as a general-purpose outdoor garment. These cloaks varied in colour throughout Ireland, being red in Cork and blue in Waterford, but the material was always a quality melton, which has a wool pile.
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Merrows wear a special hat called a ', which enables them to dive beneath the waves. If they lose this cap, it is said that they will lose their power to return beneath the water. The normalized spelling in Irish is ', literally "little magic hood" (' "cowl, hood, hooded cloak" + ' diminutive suffix, gen. of ').
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According to Kazimierz Michałowski, the saint is dressed in a purple , a type of hooded cloak. The folds of the hood are marked in black. The inside of the hood is light yellow, and its folds light purple. The face of Saint Anne is elongated, her nose long and straight, highlighted with a black, curved contour.
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Larry Scott is introduced as he works against time to save his wrongfully accused father from being hanged, but he is only seconds too late to prevent his father's death. Donning a hooded cloak and wielding a scythe, Larry takes on the name Father Time and seeks to make time work against criminals, rather than the innocent.
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Blackfriars was founded as a Dominican priory by Maurice de Gaunt circa 1227. The site in Broadmead was just north of the town walls. The name "Blackfriars" comes from the black hooded cloak that the friars wore over their white habits. Henry III supported the building of the church and priory, which took over forty years.
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The Farricoco in the procession "Ecce Homo" on Maundy Thursday, in Braga, Portugal In Portugal, coca is a name for a hooded cloak; it was also the name of the traditional hooded black wedding gown still in use at the beginning of the 20th century.CÔCA OU MANTILHA - SÉCULO XIX In Portimão during the holy week celebrations, in the procissão dos Passos (Spanish: Procesión de los Pasos), a procession organized by the Catholic brotherhoods, the herald, a man dressed with a black hooded cloak that covered his face and had three holes for the eyes and mouth, led the procession and announced the death of Christ. This man was either named coca, farnicoco, (farricunco, farricoco from Latin far, farris and coco) or death. The name coca was given to the cloak and to the man who wore the cloak.
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The doctor confirms she had an ectopic pregnancy, and that she had previously given birth. At an inquest hearing, while giving testimony, Alan sees an apparition of Karin in a hooded cloak at the back of the courtroom. When he realizes it is just an apparition, he breaks down in tears. Haunted by his careless words, Alan understands that his "need for a tidy life" resulted in the tragedy.
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The format became extremely popular in the north, and his innovation is a major contributing reason for the emergence of Marian and after more general devotional diptychs as a lasting format of Early Netherlandish painting. Mary is shown against a gilded background, holding the infant Christ's hand. She wears a dark hooded cloak or veil over a red dress. The infant stands unsteadily on a highly decorated and embroidered red and yellow cushion.
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The Maltese "Faldetta", now seen only in vintage photographs. The għonnella, pronounced "awe-nel-la" (pl. għenienel, pronounced "eh-nee-nal"), sometimes referred to as a Faldetta, was a form of women's head dress and shawl, or hooded cloak, unique to the Mediterranean islands of Malta and Gozo. It originated, and has some similarities, to the Turkish charshaf, but distinguishly had a piece of cardboard sewn inside (hooded), at the top part above the head.
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Issue link. Some Western adaptions extended the physical description of Azrael, hence the poet Leigh Hunt depicts Azrael as wearing a black-hooded cloak. Although lacking the eminent scythe, his portrayal nevertheless resembles the Grim Reaper. Henry Wadsworth Longfellow mentions Azrael in The Reaper and the Flowers as an angel of death, but he is not equated with Samael, the angel of death in Jewish lore who appears as a fallen and malevolent angel, instead.
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While Caster in the canon series is haughty and cruel, Caster in Carnival Phantasm flips between acting dignified and lovestruck over her master/husband. Although she is devoted to Sōichirō, she also has an obsession with Saber, creating dozens of figurines of her and hoping to kidnap her so she can dress up Saber in homemade outfits. Unlike the visual novel and anime, she almost never wears her hooded cloak. ; : :The Servant of Illyasviel von Einzbern.
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"maille", Trésor de la langue française informatisé. The Arabic words "burnus", , a burnoose; a hooded cloak, also a chasuble (worn by Coptic priests) and "barnaza", , to bronze, suggest an Arabic influence for the Carolingian armour known as "byrnie" (see below). The first attestations of the word mail are in Old French and Anglo-Norman: maille, maile, or male or other variants, which became mailye, maille, maile, male, or meile in Middle English."maille", The Middle English Dictionary Online.
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Prior to their solemn vows, the monks still in training wear a hooded cloak. The cowl is generally worn in conformity with the color of the monk's tunic; other groups which follow the Rule of St. Benedict, e.g., the Camaldolese wearing white. (The Camaldolese of Monte Corona, however, always wear a cloak instead of a cowl.) While not cowls in the monastic sense, the mendicant Orders have retained the use of a cappa (cape) as part of their habit.
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Les Dominos roses (The Pink Dominos) is a three-act farce by Alfred Delacour and Alfred Hennequin. It concerns a plan by two wives to test their husbands' fidelity. At a masked ball at the Paris Opéra, each wife disguises herself in a pink domino – a hooded cloak with a mask – to woo the other's husband. The play was first produced at the Théâtre du Vaudeville, Paris on 17 April 1876 and ran for 127 performances.
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Shrine to those killed at the battle The Umayyad soldiers hesitated to attack Husayn directly, but he was struck in the mouth by an arrow as he went to the river to drink. He collected his blood in a cupped hand and cast towards the sky, complaining to God of his suffering. Later, he was surrounded and struck on the head by Malik ibn Nusayr. The blow cut through his hooded cloak, which Husayn removed while cursing his attacker.
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The Swinging Friar is a cartoon-like character, pudgy, balding, and always smiling. He is dressed as a friar with a tonsure, sandals, a dark hooded cloak, and a rope around the waist. He swings a baseball bat; but reportedly, in some years he swings left-handed, in other years he swings right-handed, he may be ambidextrous, or even a switch hitter. On home game Sundays, the Friar wears a special camouflage cloak as the team honors the military background of San Diego with similar uniforms.
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He is a playable character as the skeletal knight in Castlevania Judgment. In most of his appearances, Death closely resembles the cultural personification of the Grim Reaper, being a legless skeleton in a hooded cloak with a scythe. Like Dracula, but in a lot fewer games, he can change into a second form upon being defeated in the game. He is voiced by Dennis Falt in Symphony of the Night, Patrick Seitz in The Dracula X Chronicles and Order of Ecclesia, Douglas Rye in Judgment and Tom Wyner in earlier games.
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Kellog's uncle is indeed dying, and he tells the young playboy that he is the last of a line of men who can trace their descent directly from Merlin. Before dying, the old man gives Kellog a green, hooded cloak and tells him that, while wearing it, he will inherit all the powers of Merlin himself. At first, Kellog disbelieves his uncle's story. However, while wearing the cloak, Kellog instinctively uses magic to save a woman falling from a building, and comes to accept his uncle's story as true.
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After a jump cut, the lighting around the figure improves, revealing that the figure is wearing an outfit that resembles a plague doctor costume, a long dark long-sleeved hooded cloak with its face masked by a long, downward-pointing dark leather beak and goggles. The figure holds up their right hand, palm facing outward at shoulder height, to reveal a blinking light in the center of the palm. Beeping noises appear on the soundtrack in coordination with the blinks. The figure eventually turns to its right to look at the hand.
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A poet presents a pleasing poem before the king and is rewarded with a gift of his choosing. He asks the king if he may be permitted to sit at the gate and to ask one dinar from every person with a deformity (hunchbacked, one-eyed, leprous, etc.). One day a hunchback comes by wearing a hooded cloak and holding a staff. The poet asks him for a dinar and he refuses at which point the poet rips off his hood revealing that he has only one eye.
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Nanny then holds a 'ceremony' involving a circle of rocks, and adorning Linet with a beautiful hooded cloak, saying it will protect her, and help her see a fairy. The next day Linet and Lady Jean bring bread to a healed Allen and farm workers. Refusing the food, Allen laments to Linet about working so hard only to gain so little, referring to the poor harvest and telling her how the land was fertile (Green in the Blue). Everyone joins in singing and dancing, but the mood changes suddenly when Lord Godfrey appears.
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The video for the song was directed by Randee St. Nicholas, and was released in August 2010. Filmed over 2 days in a warehouse in Nashville (a lightning storm and tornado warning pushed shooting an extra day), the video begins with Reba wearing a black hooded cloak humming the song to herself while entering the warehouse as a train passes by. She is then seen in a dimly lit hallway with swinging lights hanging above her. After taking her things off, she takes out a box-cutter and opens boxes containing radios, which she puts on a rack filled with other radios.
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Ghanem married hedge fund manager Joseph Getty, son of Mark Getty and Domitilla Harding and a grandson of Sir John Paul Getty, in 2015 in a Catholic ceremony at the Basilica of the Twelve Apostles in Rome, Italy. Her dress was a custom made haute couture gown by Schiaparelli with a hooded cloak designed by Lesage and Charlotte Olympia heels. Wedding guests included Princess Elisabeth von Thurn und Taxis, Princess Beatrice of York, Ginevra Elkann, Lady Getty, Charlotte Olympia Dellal, Pierre Casiraghi, Julia Restoin Roitfeld, and Bianca Brandolini d’Adda. A party celebrating the wedding celebrations was hosted at the Palazzo Taverna.
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The MTV music video for the track was released in 1991 and was directed by Paul Rachman, who later directed the first version of the "Sea of Sorrow" music video for the band and the 2006 feature documentary American Hardcore. The music video was nominated for Best Heavy Metal/Hard Rock Video at the 1991 MTV Video Music Awards. The video is available on the home video releases Live Facelift and Music Bank: The Videos. The video shows the band performing in what is supposedly a barn, where throughout the video, a mysterious man wearing a black hooded cloak is shown roaming around the barn.
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Nevar: A mysterious figure who wears a black-hooded cloak and an iron mask, introduced in the second series and described as the enemy of all that is good and true, and Raven's arch enemy. While the forging of the six golden symbols returned magic to Raven's homeland, it also brought the vile scourge of Nevar, whose sole aim is to defeat Raven and conquer the land. All that can be seen of Nevar's true form is his eyes, which have red irises and red-pink, scorched skin around them. He is also responsible for the demons featuring heavily in the warrior's tasks in an attempt to impede their progress.
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"The Phantom slowly, gravely, silently, approached. When it came near him, Scrooge bent down upon his knee; for in the very air through which this Spirit moved it seemed to scatter gloom and mystery. It was shrouded in a deep black garment, which concealed its head, its face, its form, and left nothing of it visible save one outstretched hand." Scrooge finds the Ghost of Christmas Yet to Come to be different from the rest of the ghosts and the most fearsome of the Spirits; it appears to Scrooge as a figure entirely muffled in a black hooded cloak, except for a single spectral hand with which it points.
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Another letter that has been preserved is to Chlothsind, wife of the Lombard King Alboin, in which he exhorts this princess to do everything possible to bring her husband over to the Catholic faith. In his personal life Nicetius was very ascetic and self-mortifying; he fasted frequently, and while the priests and clerics who lived with him were at their evening meal he would go, concealed by a hooded cloak, to pray in the churches of the city. He founded a school of his own for the training of the clergy. The best known of his pupils is the later Abbot of Limoges, Aredius, who was the authority of Gregory of Tours for the latter's biographical account of Nicetius.
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He soon encounters the only other living human in the area, a woman wearing a red hooded cloak referred to as the Maiden in Red. She has amnesia and cannot remember her name or where she came from, and tells the player that she does not see the Conquistadores or the human-shaped ash figures. He also discovers that by ringing a bell inside Ft. Henry, he is transported to a dark version of the world where hostile skeletons and evil spirits lurk. Inside this Otherworld, he encounters the spirits of the lost colonists; white Wraiths, who were alive at the time the colony was doomed, and black Shadows, colonists who had died (usually by violence) prior to the colony's doom.
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Her bedroom is redecorated with a variety of textbooks and chemistry equipment, and her father had made himself her tutor; Betty's protests are ignored by her husband whenever she argues that Albert cannot read or talk yet, and Amos even installed steel window shutters so that nothing outside Albert's bedroom could distract from lessons. One night, a hook-nosed figure wearing a hooded cloak and carrying a silk sack appears in Albert's bedroom, waking her up. The figure says that he had been sent by Amos and introduces himself as The Childhood Snatcher, then plucks a hair strand out of Albert's hair, drops it in the sack, and floated out of the window as dust. By two-years-old, Albert could talk, walk and had the education skills of a high school student.
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Calling and singing to the souls is an ancient tradition done either by one person alone or in groups and it has many names: "lançar as almas", "encomendar as almas", "amentar as almas", "deitar as almas", "cantar às almas santas". The serandeiros are disguised young men, covered with a blanket, a bed sheet or a hooded cloak. They carry a staff (a stick of quince or of honeyberry, about their own height) in one hand, and in the other they carry a small bundle of basil or apples that they make the girls that take part of the desfolhada smell, or with which they tickle people's cheeks; sometimes, to play a prank, they bring stinging nettles. When a girl recognizes the serandeiro or if she recognizes her boyfriend masked as a serandeiro, she throws him an apple brought from home.
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In another traditional recounting, he arrives at an island referred to as the "Paradise of Birds", where birds sing psalms "as if with one voice" in praise of God; Clarke depicts this in the depictions of birds on the window's borders. As with several of Clarke’s windows at Honan, Brendan's panels reflect the artist's taste for the macabre, especially in what Costigan describes as "the woefully metamorphosed fallen angels from the Paradise of Birds island" and "Brendan's sore-tired contemporaries" lining the window's borders. Gobnait window, 1916 Declan of Ardmore lived in the 5th century and is the patron saint of the Decii clan of County Waterford. In the main image, Declan wears a hooded cloak in red and gold, holds a long cross and is surrounded by a patchwork of red, purple, gold and black glass shards. The upper panels concerns Declan’s return to Ireland from Wales and shows the saint carrying a bell, one of his attributes. According to legend, the bell, sent to Declan as a gift from heaven, was inadvertently left behind on a rock, but in response to Declan’s prayers, it miraculously reappeared in Ardmore.
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