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19 Sentences With "hooded cape"

How to use hooded cape in a sentence? Find typical usage patterns (collocations)/phrases/context for "hooded cape" and check conjugation/comparative form for "hooded cape". Mastering all the usages of "hooded cape" from sentence examples published by news publications.

She said she likes to sew for someone special before making a red hooded cape.
Some glistened with beaded spider-web appliqués, and there was even a floor-length hooded cape.
Instead, Odiele wore an off-white hooded cape with a lace top and overlay and wide-leg trousers.
On said cover the star looks up smiling while she dons a sheer floral bodysuit and matching hooded cape.
We're always down for wedding looks that break from tradition, but we've never seen a veil swapped for a hooded cape before.
The father/daughter design duo paired a creamy white slip dress with a sheer, hooded cape that featured plenty of white and blue floral embroidery.
The collection also incorporates a series of luxe garments, including a multicolored hooded cape and flowing yoga skirt (although maybe avoid downward dog in this one).
Side note: I love how feminine her warrior look is, like you can being a ruthless killer but still rock a great high pony and a fashion-forward hooded cape.
It's an approximation made by Bey who wants to evoke that clandestine, dangerous, almost mystical journey undertaken by US slaves who were using the hooded cape of night to steal back their selves from someone who had no right to claim ownership of that self in the first place.
Along with illustrations by Walter Crane and Arthur Rackham, there are six red cloaks: the oldest, a red felted-wool number from late-18th-century England; the most extravagant, Altuzarra's scarlet velvet hooded cape dusted with Swarovski crystals; and the most contemporary, an après-wolf creation with blood-red slashed cape and pointy quilted patent-leather hood from Rei Kawakubo's Comme des Garçons spring 2015 collection.
An olicula is a short hooded cape that could be worn by women over a stola for warmth.
Gallo-Roman limestone statue of Telesphorus discovered in 1884 in Moulézan (southern France), now exhibited in the Archeological Museum of Nîmes. The god is dressed in the hooded cape typical of the depiction of Celts in Roman Gaul. In ancient Greek religion, Telesphorus ( Telesphoros) was a son of Asclepius. He frequently accompanied his sister, Hygieia.
Woman’s hooded cape with finely pleated trim, Provence, France, 1785–1820. Copperplate- and roller-printed plain weave cotton in a characteristic somber ramoneur (chimney sweep) print on a dark ground. Capes of similar fabrics based on floral- printed Indian calicoes were popular in Provence from about 1770 to 1830. Los Angeles County Museum of Art M.2007.211.669.Takeda and Spilker (2010), p.
In the harsh post-war years' Catalan countryside, Dionís, a bird dealer, is killed with his son by a man in a hooded cape. Andreu, an 11-year-old boy, discovers the bodies. The falangist mayor of the town blames Farriol, Andreu's father. Farriol, who was Dionís's business partner dealing with birds, is an easy target for incrimination due to his suspicious background as a supporter of the Second Spanish Republic.
However Daffy is shocked to find them gone. Bugs wears a hooded cape gloves and cottonail and sneakers pretending to be the Easter Bunny and Daffy, covered in yellow paint and a leaf around his body to look like a duckling paint rocks to look like Easter eggs. Taz falls in the river and is rescued by them. However the "eggs" turned out to be rocks and the yellow paint washes off Daffy in the river.
The castle is said to be haunted by several ghosts. There is a beautiful young lady, most likely a Pomeroy, who is a portent of death. Lady Margaret Pomeroy, who was imprisoned by her sister Lady Eleanor Pomeroy and starved to death in the castle dungeons now attempts to lure the living to her tower, where if they are tempted in they fall to their death. An unidentified woman in a blue hooded cape will not rest till she finds the baby she smothered to death.
The Genii Cucullati found in a shrine in the vicus, early 3rd century AD, Housesteads Roman Fort (Vercovicium) The Hooded Spirits or Genii Cucullati are figures found in religious sculpture across the Romano-Celtic region from Britain to Pannonia, depicted as "cloaked scurrying figures carved in an almost abstract manner". They are found with a particular concentration in the Rhineland (Hutton). In Britain they tend to be found in a triple deity form, which seems to be specific to the British representations. The hooded cape was especially associated with Gauls or Celts during the Roman period.
The entrance to the Tower. In 1950, on the occasion of his 75th birthday, Jung set up a stone cube on the lakeshore, just west of the tower, inscribing it on three sides. One side contains a quote taken from the Rosarium philosophorum: A dedication is also inscribed on this side of the stone: ' (In memory of his 75th birthday, C.G. Jung out of gratitude made and set it up in the year 1950.) The second side of the cube depicts a Telesphorus figure, a homunculus bearing a lantern and wearing a hooded cape. It is surrounded by a Greek inscription: The inscription says: "Time is a child at play, gambling; a child's is the kingship" is a fragment attributed to Heraclitus.
In 1399 permission was granted for construction of a synagogue, probably at the place of the formerly destroyed one. At the end of the 14th century, there were approximately 800 Jews living in the city (total population of the city in 1435 was 5,000). During the first half of the 15th century Jews were forced to live in a Jewish ghetto on Jewish Street. At the end of the 15th century, Bratislava City Council implemented the 1215 decree of Pope Innocent III which ordered that Jews are required to wear distinct clothing, by ordering the Bratislava Jews to wear a red hooded cape at all times, in order to be visible from the distance. In 1506, Vladislaus II of Hungary tried to prevent Jews from leaving Bratislava by confiscating the property of anyone who left. In 1520, Louis II of Hungary decreed that Jews no longer had to wear distinct clothing but it wasn't until the Prefect of Bratislava Jewry Jakub Mendel complained directly to the King in 1521, that the city was forced to change the law.

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