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16 Sentences With "held in regard"

How to use held in regard in a sentence? Find typical usage patterns (collocations)/phrases/context for "held in regard" and check conjugation/comparative form for "held in regard". Mastering all the usages of "held in regard" from sentence examples published by news publications.

He had refused to disassociate himself from what he called his "ideological work", but was still held in regard in independent Lithuania because he had also sculpted heroes of the country's resistance.
Michelle Malkin knocks Cokie Roberts shortly after her death: 'One of the first guilty culprits of fake news' Arizona Democratic Party will hold vote to censure Sinema MORE, explicitly making a bipartisan connection to one of the few Republicans held in regard by Democratic voters.
The club is widely held in regard as the premier club in Luxembourg having never lost the Luxembourg Cup, and continues to be the primary source of players for the Luxembourg national rugby union team.
She also reveals that Shankar Narayana is really Indrasena Reddy. After the marriage is over, Valmiki, Indrasena's loyal friend, tells the past of Shankar Narayana. Indrasena Reddy/Shankar Narayana was held in regard in his village. He used to work for the benefit of the people.
The effect of the get is to free the woman from the marriage, and consequently she is free to marry another and that the laws of adultery no longer apply. The ' also returns to the wife the legal rights that a husband held in regard to her.
Irving, once held in regard for his expert knowledge of German military archives, was a controversial figure from the start. His interpretations of the war were widely regarded as unduly favourable to the German side. At first this was seen as personal opinion, unpopular but consistent with full respectability as a historian.. By 1988, however, Irving had begun to reject the status of the Holocaust as a systematic and deliberate genocide. He soon became the main proponent of Holocaust denial.
The work continued to hold its position during the succeeding centuries, was strongly recommended by Jacques-Bénigne Bossuet in his synodal statutes, and was held in regard by Alphonsus Ligouri. Jean-Pierre Gury speaks of Azor as a moderate Probabiliorist. There are extant in manuscript other works by Azor; in Rome, in the Jesuit archives, a commentary on the Canticle of Canticles; at Würzburg, an exposition of the Psalms and at Alcalá, several theological treatises on parts of the Summa Theologiae of Thomas Aquinas.
The Society translates and revises the scriptures from the original Biblical languages without prejudice to Protestant, Orthodox, Catholic or Charismatic. As such, the translations of the Society are held in regard by the Christians. Though the Catholics did not have scriptures in a language of their own, it was the outcome of the Second Vatican Council which paved way for the vernacular translations. Old Testament and New Testament Scholars of the Catholic Churches worked together with the Society to either translate or revise vernacular translations and were also instrumental in inter- confessional translations.
He was, consequently, deprived of his offices. He went to Rome, at the instance of the English Government, for the purpose of collecting documents in the Roman libraries and archives relating to English history. After the restoration of peace he devoted himself to parochial work in St. Gall, was made dean of the cathedral in 1847, professor of philosophy in 1853, and was consecrated Bishop of St. Gall in 1862. From early years he had been an intimate friend of Ignaz von Döllinger, and at the First Vatican Council he held, in regard to the question of papal infallibility, that a dogmatic decision was inadvisable under existing circumstances.
Ionian world map The Table of Nations is expanded upon in detail in chapters 8–9 of the Book of Jubilees, sometimes known as the "Lesser Genesis," a work from the early Second Temple period. Jubilees is considered pseudepigraphical by most Christian and Jewish sects but thought to have been held in regard by many of the Church Fathers. Its division of the descendants throughout the world are thought to have been heavily influenced by the "Ionian world map" described in the Histories (Herodotus), and the anomalous treatment of Canaan and Madai are thought to have been "propaganda for the territorial expansion of the Hasmonean state".
However, Alkan was held in regard with the school and was able to work out a one-off payment of 60 TL to continue playing and learning at the school. Alkan's father was angry at first, with Alkan having signed up for the school without his knowledge, but has been supporting his son's career since. Alkan moved to Kızıltepe Eğitim Gençlik ve Spor Kulübü in February 2006, before moving to Mardinspor for a fee of 10,000 TL in September 2006, where he won a call-up to the Turkey U-15 squad in 2007. Originally a winger on both sides, Alkan converted to right back, where he has drawn comparisons to Fenerbahçe and Turkish international, Gökhan Gönül.
Mosier is probably best known for his revisionist military history books. These books The Myth of the Great War: A New Military History of World War I and The Blitzkrieg Myth: How Hitler and the Allies Misread the Strategic Realities of World War II. In each of these books, Mosier challenges the current views held in regard to these conflicts. In The Myth of the Great War, Mosier argues that Germany was winning World War I, and only the arrival of the United States spared the Allies from military defeat and a negotiated peace with the Germans. In The Blitzkrieg Myth, Mosier argues that the supposedly revolutionary concept of blitzkrieg has been overrated and that most of the victories on both sides were the result of conventional military tactics.
Those surviving are mainly from the period 1919 to 1939 and their oral testimony evidences the lasting association they have with Scheyville as a significant formative experience in their lives and careers. Similarly, the place is held in regard by the members of the 73rd Searchlight Company and the 1st Parachute Battalion who camped and trained in the fields surrounding the "Scheyville camp". The buildings and surrounds at Scheyville hold particular special meanings and memories for thousands of migrants who made Scheyville their home when they first settled in Australia. A demonstration of the lasting association many migrants have with the place was the very well attended "Back to Scheyville Day" held in 2005 where many people revisited their experience of first settling in Australia and reconnected with old friends and acquaintances.
Since 3D Camera does not support Zoom-in, Naresh had to use 78 retakes to complete a fight shot jumping six feet in the air to land a punch which should end exactly 3 feet from the camera from 8 PM to 6 AM. Also, Naresh and Neelam Upadhyay shot the remix of the song "Swati Mutyapu Jallulo", from Nagarjuna's Prema Yuddham, which gained a cult status in those days. The film's filming and post-production activities were wrapped up on 8 June 2013 and a function was held in regard of this fact. However, apart from Multiplexes and A Centers, the film is releasing in 3D even in C Centers using Anaglyph 3D technology to overcome poor infrastructure in C centers for which special glasses were imported from China. After getting feedback from the audience on the day of release, 15 minutes of film were edited out of the second half.
Negotiations were held in regard to recording the first album with EMI > "but they put so much pressure and so much bullshit on us: they said that we > had to use one of their producers and that he had to OK the musical content > of the thing, that there was to be no one present except ourselves. It was > just going to be so tight and so straight [...] they sent us a telegram like > an ultimatum saying if that's not good enough forget it, so after we heard > all that we went back to Gudinski." Jimmy Doyle, 1975 There were other problems as well: these conditions were to be specified in a ten-year contract, and the first attempts to record (at Festival studios) left the band deeply unsatisfied with the sound, in that "[the recordings] failed to capture their onstage dynamic aggression". Ayers Rock put a proposal to Gudinski that they could record the album live-in-the-studio in two days.
There have been three baronetcies created for persons with the surname Everard, one in the Baronetage of Ireland, one in the Baronetage of England and one in the Baronetage of the United Kingdom. Only one creation is extant as of 2010. The Everard Baronetcy, of Ballyboy in the County of Tipperary, was created in the Baronetage of Ireland on 30 April 1622 for Richard Everard of Fethard, County Tipperary. He was the second son of Sir John Everard (died 1624), justice of the Court of King's Bench (Ireland), and member of the Irish House of Commons for Tipperary.Ball, F. Elrington The Judges in Ireland 1221-1921 London John Murray 1926 Vol.1 pp.226-7 Sir John was a devout Roman Catholic, and this led both to his dismissal from the Bench and the disqualification of his election as Speaker in the Irish Parliament of 1613; but the fact that his son was created a baronet in his father's lifetime suggests that Sir John was still held in regard by the Crown. Richard shared his father's religious beliefs: he was a prominent member of Confederate Ireland, and was hanged by the victorious Cromwellian forces in 1650.

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