196 Sentences With "head coverings" | Random Sentence Generator

As many of the looks incorporated head coverings as didn't.

Both are pictured wearing head coverings, and dressed in modest clothing.

Similar debates over Muslim head coverings have played out in Germany, where Alhumedhi lives.

What is allowed are full-length head coverings that leave faces and hands exposed.

Another group in blackface wore Muslim head coverings and dressed up as chocolate bars.

These scanners have trouble identifying thick hair and certain head coverings, according to the report.

AS OTHER countries move to ban Muslim head coverings, Turkey is going the opposite way.

Dressed in long tulle skirts and matching head coverings, she practices 30 hours a week.

In 2017, the US Army became the first military branch to allow head coverings and beards.

The court "informed Mr. Goudy's representative that the Court prohibits hats and other head coverings in an effort to prevent obstructed views and for matters of Courtroom security," the office continued, while adding that head coverings are only to be permitted if for religious or medical reasons.

There was no smiling in "Emergence" — or maybe it was masked by the dancers' mesh head coverings.

Men are forbidden to grow beards, women may not wear head coverings and children are barred from prayers.

They have different sweaters, scarves, sweatshirts, maybe slightly different jackets, but they all wear the same head coverings.

Mitchell said that similar state and federal laws protect against discrimination due to religious hairstyles and head coverings.

State and federal anti-discrimination laws protect women's choice to wear religious hairstyles and head coverings, Mitchell noted.

The law also obliges employers to provide water, shade and head coverings to protect workers from the heat.

House Democrats changed a 181-year-old rule barring head coverings to allow her to wear her hijab.

They were last seen wearing white T-shirts, white boxer shorts and head coverings, the Curry County Sheriff's Office said.

About 200 guests, all shoeless and wearing head coverings, sat on a carpeted floor in the gurdwara, or marriage hall.

But Spencer's bill would go farther in preventing women from wearing head coverings while driving or while walking down a public sidewalk.

Authorities also announced that women driving with improper head coverings would no longer be arrested and would instead receive a relatively small fine.

" The federation also said that female participants would not have to wear head coverings, "a first for any sporting event in Saudi Arabia.

They wear the head coverings and loose, modest dresses of Old Order Mennonites, they inhabit a sexist community, and they have survived heinous crimes.

The economy has grown, government services have improved, and public space has been expanded for religious women, like her, who wear Islamic head coverings.

Critic's Notebook An exhibition steps back from the country's obsession with Muslim women's dress to consider the many uses of head coverings throughout history.

In these walled-off areas, women go without head coverings and hold serious jobs in areas like computer science and geology at the company.

She cited more people appearing on TV with Jewish head coverings and Israel's army radio and storied Channel 2 giving popular right-wing journalists more prominent spots.

Behind me were members of the [communist/anarchist group] Austin Red Guard with red head-coverings and a communist flag, and they were open-carrying as well.

She says she contacted the human resources department and her superiors continued to tell her that religious head coverings were barred as part of the center's policy.

In the wake of the ruling, women rushed to buy synthetic wigs as well as cloth head coverings at the Uptown Girl Snood Factory Outlet in Brooklyn.

"What I am scared for is the safety of people who share my identity," said Ms. Omar, who has stood out in Congress with colorful head coverings.

The Ohio High School Athletic Association (OHSAA) said she needed a waiver in order to wear anything outside of uniform rules during the race, including any head coverings.

"There's no single meaning to the veil," insists Ndèye Aminata Dia, a Senegalese-born woman working in Paris who has started a fashion line in stylish head-coverings.

" The TSA spokesman added that "all persons wearing head coverings may be subject to additional security screening, which may include an officer-conducted or self-conducted pat-down.

The show, "Veiled and Unveiled," steps back from France's contemporary obsession with Muslim women's dress to consider the many uses of head coverings in public and private life.

Whether in the form of ornate vestments, boxy three-piece suits or head coverings, such choices have been used to indicate a respect and closeness to the divine.

This began in 1989 with the so-called affaire du foulard ("affair of the scarf"), in which three French schoolgirls were suspended for refusing to remove their head coverings.

Persons who do not wish to remove religious head coverings in front of others have the option of being taken to a separate, more private facility to be photographed.

On the contrary, Ms. AbuSulayman said, Saudi women in some parts of the country go without head coverings or wear them loosely, with no fear of punishment or reprimand.

Perhaps the skating federation has learned a lesson from FIFA, soccer's international governing body, which had banned head coverings until 2014 because they supposedly made players susceptible to injury.

When this provokes a row—over Muslim head-coverings, say—it plays straight into Ms Le Pen's hands; she has little trouble persuading voters that their values are under threat.

The suggestions include allowing Muslims to adjust their work hours during Ramadan, training guards on how to conduct respectful searches of religious property, and allowing head coverings throughout their facilities.

"Persons wearing head coverings, loose fitting or bulky garments may undergo additional security screening, which may include a pat-down," Mike England, a T.S.A. spokesman, said in an email interview.

The concentration of Orthodox Jews in neighborhoods such as Crown Heights and Williamsburg in Brooklyn and traditional dress and head coverings worn by many can make them easy to find.

The 181-year-old rule will be overturned as of January 3, formally allowing religious garments like hijabs and yarmulkes, as well as head coverings for illness and hair loss.

The decision, which overturns a 20-year ban on religious head coverings that was originally imposed for safety reasons, was ratified by Swiss-based FIBA's Mid-Term Congress in Hong Kong.

Three years ago, FIFA, the international federation for soccer, responded to an outcry from women's organizations, as well as pressure from the United Nations, to lift its ban on head coverings.

Perhaps because he realized that most Western women (including past First Ladies Obama and Hillary Clinton) have gone without the scarf, as head coverings aren't required for foreign visitors, AP points out.

So shower caps and other impermeable head coverings that shield follicles from frizz-inducing elements are coming out of the shower, appearing in social-media selfies and sometimes even on the streets.

Though she's worn a hijab throughout her campaign, hats and head coverings have been banned in the House since 1837, a rule Omar pushed to change even before she was sworn in.

At that time in the mid-'90s, Iran was a relatively new fundamentalist Islamic state with harsh punishments for things like homosexuality and improper head coverings, many of which are still in place today.

Omar, who wears a hijab, helped prompt a new rule allowing head coverings to be worn on the House floor for religious reasons — making the chamber more welcoming for current and also future members.

So far, local officials have been tallying and growing reserves of personal protective equipment (PPE) for first responders, volunteers, and others involved in the anticipated flood response, including head coverings, masks, gloves, and goggles.

For driver's licenses issued in New York, those sitting for a photo can wear hats, scarves or head coverings as long as their entire face is visible and the covering does not cast a shadow.

But, he added, "We regularly hear complaints from people who encounter a whole host of obstacles, from people who wear religious head coverings or people who fit the profile of what a Muslim looks like."

Rather than celebrating its pluralism, Quebec's government unjustly singled out Catholics who wear crosses, Jews who wear head coverings, Muslims who wear head scarves and Sikhs who wear turbans, subjecting them to ostracism and racism.

Riviere and her team have provided wigs and head coverings to more than 300 patients around the country, as well as moral support and even advice for dealing with the side effects of cancer treatments.

Omar, the first Somali-American representative and one of the first Muslims elected to Congress, was the first woman to wear a hijab on the House floor after pushing to end the chamber's ban on head coverings.

"Freedom of choice" is the flip side of a far-right agenda that otherwise seems inclined to dictate to citizens, especially those from minorities, everything from whether they can wear head coverings to whom they should marry.

Omar, the first Somali-American representative and one of the first Muslims elected to Congress, was also the first woman to wear a hijab on the House floor after pushing to end the chamber's ban on head coverings.

The Charter of Values, which would have banned prominent religious symbols in public spaces and from civil servants and seemed to specifically focus on head coverings, was proposed by the Parti Québécois ahead of the 2014 provincial elections.

If the Army wants to conduct a broader study to determine whether long hair, head coverings and beards compromise equipment safety for soldiers, regardless of religion, rather than singling out one soldier, it may do so, the judge said.

But rumors have abounded among Palestinians that Israel will now install X-ray cameras around the mosque compound capable of seeing through clothing, fueling new tensions in a conservative society where many women wear long robes and head coverings.

What's fascinating about that is that just a few days earlier the same two women made a point of not wearing head coverings in Saudi Arabia, where it is customary for women to do so (news article, May 23).

"People are afraid of talking about their fears, but I have had a few conversations with women who have expressed how they can pass under the radar more with a wig than those who wear other head coverings," she says.

County officials are still searching for Aaron Clark, 31, Victor Apodaca, 28, and Ricky Sena, 24, after they fled from the Curry County Detention Center Friday morning in white t-shirts, boxers, and head coverings, according to the sheriff's office.

"Some of the counter-demonstrators, equipped with face and head coverings and goggles, broke away and attempted to enter the rally from the second floor staircase by pushing and shoving," a news release from Ramsey County Attorney John Choi said.

In the vacant lot, about two dozen women dressed in combat fatigues and balaclava-style head coverings were doing an exhibition drill, their boots crunching the ground in unison as they swung their rifles up, across their shoulders and down.

In 2015 and 2017, the department issued interim orders that people who were arrested could be photographed with religious head coverings at precincts or taken to a private area to be photographed at One Police Plaza, the headquarters compound in Manhattan.

Wearing cargo khakis, a rainbow belt whose buckle read "Iggy" and one of his signature head coverings — sometimes it's a leather cap, today it's a bucket hat — Hynes stepped into the street and peered west into the rapidly setting sun.

Many of the people coming here for work are people who practice faiths not previously common in these parts, like Islam, Bahai and Buddhism; whose skin is much darker than the locals'; and whose women often wear head coverings that aren't baseball caps.

They show (mostly white) people dressed as monks, some decked out in sombreros and prison jumpsuits, others in a get-up that can only be described as Viet Cong-esque, and even a couple of dudes sporting Arab head coverings and fake facial hair.

The men are not allowed by prison guards to remove their shoes during prayers, had religiously significant items confiscated by Customs and Border Protection when they arrived in the US, and prison guards remove even their makeshift head coverings while they're praying, according to the lawsuit.

Gurjot Kaur, a senior staff lawyer with the Sikh Coalition, said that the episode in Mexico City highlighted similar problems that men with beards, people with religious headwear and women in Islamic head coverings often encounter at airport security, where they are often unfairly associated with terrorism.

Citing a desire to protect Latvian culture and to address security concerns at a time of rising migration to Europe, the government is working on proposed legislation, inspired partly by similar restrictions on head coverings in France, that would ban face-covering veils from public spaces.

"We have known for a long time that babies need to be in a safe sleep environment, which means no pillows, soft bedding, blankets, bumper pads, head coverings - all things that are associated with an increased risk of SIDS and suffocation deaths," Goodstein, who wasn't involved in the study, said by email.

It's evident everywhere in Tehran, where you're as likely to pass a woman covered head to toe in a flowing black chador, as a woman made up to the nines, with coiffed hair, designer clothes, and a scarf half-way back on her head, barely conforming to rules requiring female head coverings.

The earliest known recorded reference to veiling, the act of covering one's hair with cloth, comes from a 215th-century B.C. Assyrian text that describes the practice as reserved for aristocratic women and forbidden for prostitutes and those of lower social status, who were punished if they were caught in head coverings.

The women's accounts are detailed in a class-action civil rights suit filed on Friday in United States District Court in Manhattan by lawyers who argue that the New York Police Department's policies for photographing arrestees violate the religious rights of any civilian forced to remove religious head coverings that leave the face unobstructed.

Images of President Obama bowing low to Saudi kings, his so-called "apology tour" across the world during his first term, and then-Secretary of State Hillary Clinton and some of her female predecessors in that job also agreeing to don Muslim head coverings in public, non-religious places, are just a few examples of things that Trump wants to reverse.

Lod, the first railway hub of 19th-century Palestine, remains a crossroads of modern-day Israel: The Friday morning market is a melting pot of Jewish and Muslim women in head coverings, old Ethiopians in traditional garb, younger ones in jeans, ultra-Orthodox and Mizrahi men shouting barely decipherable sales pitches, all of them easily mixing in the packed passageways, forgiving the occasional bump.

But half still lived among their Hasidic and ultra-Orthodox sects in areas of New York City, New Jersey and the Hudson Valley and were secretly dipping their toes into the secular world — attending these meetings, but also doing things as simple as walking down the street without head coverings, or trying on pants in a clothing store, or eating a nonkosher doughnut, or using the internet.

Pretty soon there was, on one side of the chamber, a sea of white men in suits, and on the other, a wide array of hues, colours and styles: Barbara Lee of California in Kente cloth, Tulsi Gabbard of Hawaii in a lei and leaf-garland, Bobby Rush of Illinois looking dapper and professorial in tweeds, Ilhan Omar of Minnesota defying a ban on head coverings on the House floor by wearing an orange-and-gold headscarf.

At citizenship ceremonies non- Muslims must wear national dress, which includes Muslim head coverings for men and women. There is no legal requirement for women to wear head coverings in public, and government officials are portrayed regularly, if infrequently, in the media without head coverings. There is social pressure for women to wear head coverings in public.United States Bureau of Democracy, Human Rights and Labor.

The Liberia Muslim Women Network reported that this practice persisted despite other types of head coverings (including traditional garments and habits worn by Catholic nuns) being allowed.

Since the early 1990s, the Government has reinforced the legitimacy of the hereditary monarchy and the observance of traditional and Muslim values by asserting a national ideology known as the Melayu Islam Beraja (MIB), or Malay Islamic Monarchy, the genesis of which reportedly dates from the 15th century. MIB principles have been adopted as the basis for government, and all meetings and ceremonies commence with a Muslim prayer. At citizenship ceremonies, non- Muslims must wear national dress, which includes Muslim head coverings for men and women. There is no legal requirement for women to wear head coverings in public, and government officials are portrayed regularly, if infrequently, in the media without head coverings.

There is evidence from Dublin that at least some Norse women wore caps or other head-coverings, it is unclear however how pervasive this practice was. On all top layers, the neckline, sleeves, and hems might be decorated with embroidery, tablet weaving, or appliqued silks, very richly so for the upper classes. Hose or socks may have been worn on the legs. Veils or other head coverings appear in art depicting northern European women beginning with the Romans, however this is not universal.

They also sell teaching and Christian music CDs, postcards and head coverings for women. Since 1997 they operate their own website. Known authors of Scroll Publishing Company are David Bercot and Peter Hoover.Scroll Publishing: About Us.

The Philippi Collection is a collection of religious headgear assembled by a German entrepreneur, Dieter Philippi, located in Kirkel. The collection features over 500 hats, and is currently the world's largest collection of clerical, ecclesiastical and religious head coverings.

On October 20, 2010, NPR terminated Senior News Analyst Juan Williams's independent contract over a series of incidents culminating in remarks he made on the Fox News Channel regarding Muslim head coverings and not feeling comfortable around women wearing them.

Even as the custom of veiling dwindled among other ancient societies Israelite females retained it for religious identification. Shawls, dictated by Jewish piety, and other forms of head coverings were also worn by ancient Israelite women in towns such as Jerusalem.

The Brethren have generally taken this even further, however, requiring the wearing of head coverings even though they have not generally permitted women to speak. For this reason, some meetings will be characterized by the women wearing head coverings ("loaners" in some assemblies are available at the back for women who have come without a covering). Head coverings typically take the form of a tam, beret or similar hat which can be more aptly described as a "head topping," rather than as covering the head in any real way. While that is an overly-simplified view of the head covering, the traditional Brethren understanding of the purpose for the head covering comes from their interpretation of 1 Corinthians 11:3&4, which says: > 3But I would have you know, that the head of every man is Christ; and the > head of the woman is the man; and the head of Christ is God.

Dieter Philippi with the first piece of his collection: a cardinal's biretta made from red watered silk The Philippi Collection is a collection of clerical, religious and spiritual headdresses. The collection demonstrates the history, shared roots and diversity of religious-clerical head coverings.

In doctrine the Charity churches are a mix of fundamentalist and Anabaptist. The churches of the network resemble Conservative Mennonites in many ways. Members wear Plain dress, women with head coverings. Believer's baptism by immersion, Foot washing and the Holy Kiss are practiced.

In many parts of Europe, headscarves are used mainly by elderly women and this led to the use of the term "babushka", an East Slavic word meaning 'grandmother'. Some types of head coverings that Russian women wear are: circlet, veil, and wimple.

They sought to develop a class-based consciousness among local people through the everyday tactics of resistance to the economic and social order confronting common property land grant communities. They called themselves Las Gorras Blancas, a name referring to the white head coverings many wore.

In the mid-1980s men still wore Amish-like beards, hats and suspenders while women wore head coverings, bonnets, capes, aprons and black stockings.Stephen Scott: Why Do They Dress That Way? Intercourse, PA, 1986. The practice of avoidance (German: Bann und Meidung) was supported by the spirit preaching of John Kauffman.

Contemporary Reform service, with some congregants wearing head coverings and prayer shawls. Kohler retired in 1923. Rabbi Samuel S. Cohon was appointed HUC Chair of Theology in his stead, serving until 1956. Cohon, born near Minsk, was emblematic of the new generation of East European-descended clergy within American Reform.

Divorce and polygyny are unremarkable, women are not secluded, and head coverings are not mandatory—they are often a rarity in urban areas.Imam, Ayesha M. Dossier 17: The Muslim Religious Right ('Fundamentalists') and Sexuality . WLUML, November 1997. Alcohol, such as the locally produced Bière Niger, is sold openly in most of the country.

Abdi is Muslim, and began wearing hijab at the age of fourteen. She wears head coverings while modeling, and in 2019 became Fendi and Lanvin's first runway model to wear hijab. She has five siblings, two of which were born after the family moved to the United States. She speaks Somali and English.

Both in the habitations and the graves, figurines of fired clay and stone were found. The male figurines are shown with clothing and head-coverings, while female figurines are naked. The pottery of Köşk Höyük is monochrome with a polished surface. A few vessels are in the shape of animals or people.

She received some criticism for doing so, with Andrew Bolt rhetorically asking whether she should have "subjugated herself" to Islamic law. Head coverings are not mandatory for foreign women visiting Iran. In response, she said: "As a matter of fact I wear scarves and hats and headgear quite often as part of my everyday wear".

Battersby was awarded a patent in 1896, for "Improvements in and connected with Hats, Caps, and similar Head Coverings", along with his son William Norfolk Battersby. He was awarded another patent in 1900, for "Improvements in Machines for Curling and Ironing Hat Brims", along with Edward Edwards. He was also a Justice of the peace.

These are usually carved into human figures that represent the deceased. With graves of women identifiable by the presence of combs and mirrors, and graves of men by the depiction of head coverings. Graves of children usually have smaller figures. A common relatively recent tradition is the carving of elaborate stylized bed frames as grave markers.

184Abrahamian, History of Modern Iran, (2008), p.93-4 and forbid women teachers to come to school with head coverings. Public mourning observances were restricted to one day, and mosques required to use chairs for mourners to sit on during observances, instead of the mourners traditional sitting on the floors of mosques.Abrahamian, History of Modern Iran, (2008), p.

Ashkenazi Jews praying in the synagogue on Yom Kippur, showing traditional Jewish clothing and practice, including tallit, the Torah, and head coverings. (1878 painting by Maurice Gottlieb) Jewish identity is the objective or subjective state of perceiving oneself as a Jew and as relating to being Jewish.Spinoza, Liberalism, and the Question of Jewish Identity. Yale University Press, 1997.

Each year there are about half a dozen Greys in Chobienice. The character is dressed up in white clothes, often made from bed linen or a first communion alb. The Greys' heads and necks are covered with white balaclava-like head coverings featuring openings for eyes and mouth. The symbolic horse is the most important element of the outfit.

Various writers on costume history use hennin to cover a variety of different styles. Almost all agree that the steeple-cone style was a hennin, and the truncated ("flowerpot") versions. Many also include the heart- shaped open-centred escoffion. Some also use the term to cover beehive-shaped fabric head-coverings of the mid-century (example).

He announced that female teachers could no longer come to school with head coverings. One of his daughters reviewed a girls' athletic event with an uncovered head. Military commanders of the Iranian armed forces, government officials and their wives commemorating the abolition of the chadors. (1936) The devout were also angered by policies that allowed mixing of the sexes.

Plain dressing Christians cite Paul's advice to the Romans, "Be not conformed to this world," as one Biblical basis for their distinctive dress. Other scripture passages counsel women to wear head coverings while praying (), not to cut their hair (), and for men not to shave or cut their beards ().Torrey, Mary Ide (1838). Ornament, or the Christian Rule of Dress Crocker & Brewster.

They sought to develop a class-based consciousness among local people through the everyday tactics of resistance to the economic and social order confronting common property land grant communities. They called themselves Las Gorras Blancas a term owing its origin to the white head coverings many wore. In January 1912, New Mexico became an American state, and Anglophones eventually became the majority population.

Hadas Yaron and Irit Sheleg in costume Chani Gurewitz oversaw costume design for the film, and much of the low budget was spent on the clothing worn by the actors, which was designed to be soft and colorful. Hasidic style of dress was used, including headgear and heavy attire worn by the males and modest dresses and head coverings worn by the females.

Jewelry, "costly or fashionable attire", and bodily ornamentation detract from Christian simplicity. Their beliefs also include an unwritten dress code. This dress code is most noticeable with the women, who wear mid-length dresses and head coverings. Marriage is seen as divinely instituted between one man and one woman for life, for the propagation, purity, and happiness of the human race.

The underlying mechanism involves failure by the body to recognize its own cells with subsequent immune mediated destruction of the hair follicle. No cure for the condition is known. Efforts may be used to try to speed hair regrowth such as cortisone injections. Sunscreen, head coverings to protect from cold and sun, and glasses if the eyelashes are missing are recommended.

Among the elements that should not miss in women's clothing are the "head coverings". They have a great aesthetic and social value for women. Young girls accustom to walk bareheaded, but after the wedding ritual – "bride's binders", "bride undressing" – the godmother puts her a beautiful basma or maramă. The maramă is worn mainly in southern Romania, southern Moldavia and southern Transylvania.

Freedom of religion, despite being guaranteed in the constitution, faces many restrictions in Malaysia. Based on the Malaysian constitution, a Malay in Malaysia must be a Muslim, and Malays cannot convert to another religion. Islamic religious practices are determined by official Sharia law, and Muslims can be fined for not fasting or refusing to pray. Women are increasingly pressured to wear head coverings.

The cord could flex downward, allowing the lamb to feed on the grass and plants surrounding it. Once the plants within reach were eaten, the lamb died. It could be eaten, once dead, and its blood supposedly tasted sweet like honey. Its wool was said to be used by the native people of its homeland to make head coverings and other articles of clothing.

Wilson is a member of the Democratic Party. The seat to which she was elected became available when the incumbent Kendrick Meek ran for a seat in the Senate in 2010. Wilson is known for her large and colorful hats, of which she owns several hundred. She has gone through efforts to get Congress to lift its ban on head coverings during House sessions.

The government believes the constitution provides a strong enough guarantee of religious freedom and should not be changed. Some restrictions are made on Malay texts from non-Islamic religions in Peninsula Malaysia, however, there are much less restrictions in East Malaysia. Head coverings are mandatory for non-Muslims in certain situations. The MyKad identity card states whether the holder is a Muslim or not.

The Bene Ephraim are a small group of Telugu-speaking Jews in eastern Andhra Pradesh whose recorded observance of Judaism, like that of the Bnei Menashe, is quite recent, dating only to 1991. There are a few families in Andhra Pradesh who follow Judaism. Many among them follow the customs of Orthodox Jews, like wearing long beards by men and using head coverings (men) and hair coverings (women) all the time.

Rastafarians are unable to perform some religious rituals due to the illegality of cannabis. Representatives of the community have also objected to mandatory vaccinations for schoolchildren, and reported that Rastafarians face disproportionate scrutiny at security checkpoints, as well as facing some social discrimination. Muslims in Barbados have objected to being forced to pose without head coverings for identification and passport photographs. According to the government, these measures are purely for security reasons.

La Luz del Mundo describes itself as the restoration of primitive Christianity. It does not use crosses or religious images in its worship services. Female members follow a dress code that includes long skirts and use head coverings during services. Although the Church does not allow women to hold leadership positions in its religious hierarchy, women do hold leadership positions in church public relations and in the various church-operated civil organizations.

From as far back as the mid-16th century, historical records document the presence of Scots trading, serving as mercenary soldiers, and settling in Poland. The vast majority were traders, from wealthy merchants to the thousands of pedlars who ensured that the term szot became synonymous in the Polish language with "tinker". A "Scotch Pedlar's Pack in Poland" became a proverbial expression. It usually consisted of cloths, woollen goods and linen kerchiefs (head coverings).

Wachs (1997), p. 125. By 1908, the congregation had eliminated the second day of Rosh Hashanah, and few men wore head coverings in the service, and by 1914 the congregation had moved completely to the radicalism of "Classical Reform". alt=A two-story brick building faces the street. In its center is a portico, projecting forward from the rest of the building, and supported by four sets of white double columns, front and back.

Materials for stick armor were largely sourced from serviceberry trees and woven together tightly with twine. As a rule head coverings were made from elk hide, sometimes placed in several layers thick. Notably Shasta women could join in both preparations for an upcoming attack and as active participants in the battle itself. Dixon recorded in such instances women would be armed with obsidian knives and attempt to disarm or destroy the weapons of enemy combatants.

Knotted tichel Tichel (Yiddish טיכל tikhl), also called a mitpachat (Hebrew מִטפַּחַת miṭpaḥat), is the Yiddish word for the headscarf worn by many married Orthodox Jewish women in compliance with the code of modesty known as tzniut, which requires married women to cover their hair.Encyclopedia of Judaism: Tichel Tichels can range from a simple plain color cotton kerchief tied in the back to elaborate head coverings using multiple fabrics and tying techniques.

On 9 February 2008, Turkey's parliament approved a constitutional amendment that lifted the ban on Islamic headscarves in universities. Prior to this date, the public ban on headscarves officially extended to students on university campuses throughout Turkey. Nevertheless, according to Country Reports on Human Rights Practices for 2007, "some faculty members permitted students to wear head coverings in class". Radio Free Europe/Radio Liberty notes that since the 1990s, some rectors have allowed students to wear headscarves.

Rosales, F. Arturo Chicano: The History of the Mexican American Civil Rights Movement (Houston, TX: Arte Publico Press, 1997) p. 7-9 Hoping to scare off the new immigrants, they eventually used intimidation and raids to accomplish their goals. They sought to develop a class-based consciousness among local people through the everyday tactics of resistance to the economic and social order confronting common property land grant communities. The name comes from the white head coverings many wore.

Planché explains that in the 11th century, shortened tunics became popular as did shorter hairstyles and beard lengths. Piercings also became fashionable for men as did golden bracelets. During this era, men continued to wear tunics, cloaks, and trousers which did not vary much from their previous counterparts. Coifs became popular head-coverings and appeared to be "flat round cap[s]".. Long stockings, with feet attached, were in style, and leg bandages and shoes continued to be worn.

The Old German Baptist Brethren dress plain. The women's dress is similar to the dress patterns of River Brethren or Old Order Mennonites, like the "Joe Wengers" (Groffdale Conference Mennonite Church) or the Beachy Amish: one-piece dresses and head coverings. Many of the men wear beards, plain coats and often black hats.Donald B. Kraybill and Carl D. Bowman: On the Backroad to Heaven: Old Order Hutterites, Mennonites, Amish, and Brethren, (2001) Johns Hopkins University Press, page 145.

Painting of Martin Luther preaching (all women are depicted wearing a head covering). Headcovering in the Restored Reformed Church of Doornspijk In Western Europe and North America at the start of the 20th century, women in some mainstream Christian denominations wore head coverings during church services. These included many Anglican, Baptist, Catholic, Lutheran, Methodist, Presbyterian Churches. Head covering for women was unanimously held by the Latin Church until the 1983 Code of Canon Law came into effect.

Jacob Mantino ben Samuel, (Jewish Encyclopedia) ;1555: Pope Paul IV decrees, in his Cum nimis absurdum, that the Jews should wear yellow hats. ;1566: King Sigismund II passes a law that required Lithuanian Jews to wear yellow hats and head coverings. The law was abolished twenty years later. ;1710: Frederick William I of Prussia abolished the mandatory Jewish yellow patch in return for a payment of 8,000 thaler (about $75,000 worth of silver at 2007 prices) each.

Religious groups are not required to register with the government, but may do so for tax purposes. Rastafarians are unable to perform some religious rituals due to the illegality of cannabis. Representatives of the community have also objected to mandatory vaccinations for schoolchildren, and reported that Rastafarians face disproportionate scrutiny at security checkpoints, as well as facing some social discrimination. Muslims in Barbados have objected to being forced to pose without head coverings for identification and passport photographs.

Retrieved June 13, 2020. Both films were produced by the Powers Moving Picture Company of New York. This short's performers are not credited in 1911 reviews, in plot summaries, or in advertisements published in trade journals at the time. The faces of most of the cast were not visible on screen, for many of the actors wore costumes with full head coverings sculpted to resemble various species of birds, including a sparrow, eagle, dove, owl, wren, stork, bluebird, robin, linnet, and crow.

Old Order River Brethren wear a conservative form of plain dress, which has been a distinctive of them. Male members wear beards usually without moustaches, long pants usually of dark colors and often with suspenders, and wear button up shirts with sleeves. Female members wear opaque white cotton head coverings along with long cape dresses in solid cloth, or very small print. The women's dress has a Mennonite type or attached cape on front, and a Brethren style, or loose cape back.

The revival of purdah in modern times is sometimes perceived as a statement for progressive gender relations. Some women wear veils and head coverings as a symbol for protection and freedom of mobility. They perceive purdah as an empowerment tool, to exercise their rights to access public space for education and economic independence. For instance, in rural Bangladeshi villages, women who wear the burkha were found to have higher social participation and visibility, which overall contributes to an increase in women's status.

There is social pressure for women to wear head coverings in public. Despite constitutional provisions providing for the full and unconstrained exercise of religious freedom, the Government restricted the practice of non-Muslim religions by prohibiting proselytizing of all faiths other than Sunni Islam. The Government has banned the importation of religious teaching materials or scriptures such as the Bible and refused permission to establish or build churches, temples, or shrines. The Government allows only the practice of Sunni Islam.

Trade and educational links have been developed between Australia and several Muslim countries. Muslim students from countries such as Malaysia, Indonesia, India, Bangladesh and Pakistan, are among the thousands of international students studying in Australian universities. A number of Australian Arabs experienced anti-Arab backlash during the First Gulf War (1990–91). Newspapers received numerous letters calling for Arab Australians to "prove their loyalty" or "go home", and some Arab Australian Muslim women wearing hijab head coverings were reportedly harassed in public.

Among Eastern Orthodox women in Greece, the practice of wearing a head covering in church gradually declined over the course of the 20th century. In the United States, the custom can vary depending on the denomination and congregation, and the origins of that congregation. Catholics in South Korea still wear the headcovering. Eastern Orthodox clergy of all levels have head coverings, sometimes with veils in the case of monastics or celibates, that are donned and removed at certain points in the services.

Amish women wearing a headcovering. contains the only passage in the New Testament referring to the use of headcoverings for women (and the uncovering of the heads of men). Paul introduces this passage by praising the Corinthian Christians for remembering the "teachings" (also translated as "traditions" or "ordinances") that he had passed on to them (verse 2). Paul then explains the Christian use of head coverings using the subjects of headship, glory, angels, natural hair lengths, and the practice of the churches.

These events were seen then and now as more exception than rule, with interfaith relations deemed very good, and the forms of Islam traditionally practiced in most of the country marked by tolerance of other faiths and lack of restrictions on personal freedom.Islam is thriving in impoverished Niger. 6 December 1997 (Reuters) Divorce and Polygyny are unremarkable, women are not secluded, and head coverings are not mandatory—they are often a rarity in urban areas.Dossier 17: The Muslim Religious Right ('Fundamentalists') and Sexuality .

Women's hair may be hidden using headscarves, a common part of the hijab in Islam and a symbol of modesty required for certain religious rituals in Eastern Orthodoxy. Russian Orthodox Church requires all married women to wear headscarves inside the church; this tradition is often extended to all women, regardless of marital status. Orthodox Judaism also commands the use of scarves and other head coverings for married women for modesty reasons. Certain Hindu sects also wear head scarves for religious reasons.

But if any man seem to be > contentious, we have no such custom, neither the churches of God. In Western Europe and North America at the start of the 20th century, women in most mainstream Christian denominations wore head coverings during church services (often in the form of a scarf, cap, veil or hat). These included many Anglican, Baptist, Catholic, Lutheran, Methodist, Presbyterian Churches.John Knox, "The first blast of the trumpet against the monstruous regiment of women", Works of John Knox, David Laing, ed.

The planned route from Freiburg to Todtnauberg was considerably longer than and went along of ascent up to the Schauinsland. It still is a challenging mountain tour, even under favourable conditions. Reportedly, the group were not equipped well enough for the venture: despite wintery conditions, some of them wore summer clothing, light shoes, shorts and no head coverings. Instead of using the detailed hiking maps by the Schwarzwaldverein, Keast only had a map from the School Travel Service with a scale of 1:100,000.

The most common material used was wool, with the wool ranging in texture and quality based on the type of sheep it came from. The quality could range from the very coarse and undyed for the lower class to extremely fine with designs and colour for the upper class. Linen and hemp were other fabrics used, and were utilized often by the lower classes as undergarments and head coverings. Also, silk was a popular material used by the wealthy and was imported from Asia.

Depictions show some Hebrews and Syrians bareheaded or wearing merely a band to hold the hair together. Hebrew peasants undoubtedly also wore head coverings similar to the modern keffiyeh, a large square piece of woolen cloth folded diagonally in half into a triangle. The fold is worn across the forehead, with the keffiyeh loosely draped around the back and shoulders, often held in place by a cord circlet. Men and women of the upper classes wore a kind of turban, cloth wound about the head.

Caps are generally soft and often have no brim or just a peak (like on a baseball cap). For many centuries women wore a variety of head-coverings which were called caps. For example, in the 18th and 19th centuries a cap was a kind of head covering made of a flimsy fabric such as muslin; it was worn indoors or under a bonnet by married women, or older unmarried women who were "on the shelf" (e.g. mob-cap). An ochipok is part of traditional Ukrainian costume.

Depictions show some Hebrews and Syrians bareheaded or wearing merely a band to hold the hair together. Hebrew people undoubtedly also wore head coverings similar to the modern keffiyeh, a large square piece of woolen cloth folded diagonally in half into a triangle. The fold is worn across the forehead, with the keffiyeh loosely draped around the back and shoulders, often held in place by a cord circlet. Men and women of the upper classes wore a kind of turban, cloth wound about the head.

In 2007, there were estimated to be between 250,000 and 500,000 Sikhs living in the United States, with largest populations living on the East and West Coasts, together with additional populations in Detroit, Chicago, and Austin. The United States also has a number of non-Punjabi converts to Sikhism. Sikh men are typically identifiable by their unshorn beards and turbans (head coverings), articles of their faith. Many organisations like World Sikh Organisation (WSO), Sikh Riders of America, SikhNet, Sikh Coalition, SALDEF, United Sikhs, National Sikh Campaign continue to educate people about Sikhism.

The Copper Inuit sewed the beaks of birds like loons and thick-billed murres to the crown of their caps, invoking the vision and speed of the animals. Traditional ceremonial clothing also incorporated masks made of wood and skin, although this practice largely died out after the arrival of missionaries and other outsiders. Inuit shamans, called angakkuq, often had distinct clothing such as headdresses and belts that differentiated them from laypeople. Masks could be worn to invoke supernatural abilities, and unique head coverings, particularly of birdskin, provided a sense of power during spiritual rituals.

Buldan weavers also produced over one-half million handkerchiefs and a large number of cotton curtains. Another textile from Buldan that deserves mention is a vivid violet silk (peştemal) woven as a rectangular panel to be wrapped around the body. Yet another is kaplama, colorful head coverings typical of Turkey's Aegean Region and worn by men and women alike with different colors associated with each gender and various regions. Thanks to sizable production effort, the number of looms in Buldan had risen to 1,500 by the end of the 19th century.

The Pink Menno Campaign is a parachurch organization that advocates for the inclusion of LGBT Christians for membership, marriage and ordination in Mennonite churches. The Welcome Committee is an ad hoc group that issued an open letter to Mennonite churches defending inclusion of LBGT members and encourages conversation in churches about the issue. A vast majority of conservative Mennonite churches which practice conservative values (such as head coverings and modest dress) completely forbid homosexual marriage. In these churches and also in their conferences, homosexuality is seen as sinful.

Interior of the Hermitage of El Rocío, with the altar of the Virgin of El Rocío Each sub-region in Andalusia has its own unique customs that represent a fusion of Catholicism and local folklore. Cities like Almería have been influenced historically by both Granada and Murcia in the use of traditional head coverings. The sombrero de Labrador, a worker's hat made of black velvet, is a signature style of the region. In Cádiz, traditional costumes with rural origins are worn at bullfights and at parties on the large estates.

The party received national attention in June 2014, when party members organised a solidarity march for Gazans with a reported turnout of over ten thousand people. In November 2015, the party organised a similarly large march named 'Unity in Diversity Against Terrorism', with notable guests including the mayor of Rotterdam. As a reaction to a partial ban of face-coverings such as the burqa, resulting in people wearing less restrictive head coverings such as hijabs being fined as well, the party started a 'hijab fund' to pay incorrectly applied fines.

The figures in the painting appear solemn, and some appear to be in anguish, particularly the central figure (the artist himself), leaning his head on his hand. The adult men are wearing tallitot (ritual garments often referred to in English as prayer shawls) and kippot (head coverings). There is a Torah scroll in the center of the composition, stained glass windows in the back, and candles on the top left. Women look on from the women's balcony; it has been suggested that one of the women is a depiction of Laura, the artist's fiancée.

This practice is not as widely held by Brethren as it once was. Many assemblies throughout the world have developed to leave questions of head coverings, levels of female participation and responsibility to the discretion of the individual. But there are still some Brethren assemblies that seek to be completely untouched by changing attitudes within society regarding the role of women. They view the abandonment of the traditionally practised doctrine of Headship as evidence of an overall apostasy (or moral deterioration) within Christendom and as leading to disorder and eventual anarchy within their fellowships.

Some more traditional Conservative synagogues may ask that married women cover their heads during services. However, some more liberal Conservative synagogues suggest that women, married or not, wear head- coverings similar to those worn by men (the kippah/yarmulke); and some require it (or require it only for women receiving honors or leading services from the bimah) – not for modesty, but as a feminist gesture of egalitarianism. Almost all Conservative synagogues require men to wear a head covering (usually a kippah), but in Reform synagogues, there is no requirement. However, kippot may be provided to anybody who wishes to wear them.

Sikhism is a religion originating from ancient India (predominantly from the Punjab region of modern-day India and Pakistan) which was introduced into the United States during the 19th century. In 2007, there were estimated to be between 250,000 and 500,000 Sikhs living in the United States, with the largest populations living on the East and West Coasts, together with additional populations in Detroit, Chicago, Houston, Dallas, and Indianapolis. The United States also has a number of non-Punjabi converts to Sikhism. Sikh men are typically identifiable by their unshorn beards and turbans (head coverings), articles of their faith.

During the period covered by this report, the Government continued to tolerate the use of head coverings by Muslim women. The hijab was seen frequently in Tashkent, the more religiously conservative parts of the Ferghana Valley, and in other regions. The CRA took the position that women should not be barred from educational institutions on the basis of their religious dress and actively assisted women who had been previously expelled to gain readmission to their universities. During the period covered by this report, it was more common to see women on the street wearing the hijab and, much less frequently, the veil.

Brazilian law number 5700, chapter V, from 1971, concerns respect and the national flag: Article 30 states that, when in the flag is being marched or paraded (for example, when the national anthem is being played), everyone present must take a respectful attitude, standing in silence. Males must remove any head coverings. Military personnel must salute or present arms according to their corps' internal regulations. Article 31 states that it is prohibited: Article 32 states that flags in a bad condition must be sent to the nearest military unit for incineration on Flag Day according to ceremonial procedures.

From the 1920s to the 1970s, the use of what is often referred to as the "veil" – this term could mean anything from a face veil to a shawl loosely draped over the head – declined until only a minority of Muslim women outside the conservative societies of the Arabian peninsula still used it. However, in recent decades there has been an increase in the number of Muslim women wearing new types of head coverings which are known by the generic appellation "ḥijāb". This development has been criticised on religious grounds from a number of angles: 1\. Lack of scriptural validity.

Some members began wearing head coverings in the sanctuary, some Hebrew prayers were added to the Sabbath service, and the Reform movement's new High Holy Days prayer book The Gates of Repentance was adopted. The synagogue building and Temple House were contributing properties to the Park Slope historic district, which was listed as a New York City Landmark district in 1973, and added to the National Register of Historic Places in 1980.Park Slope Historic District Designation Report, 1973, pp. xiii, xiv, 25, 60.Park Slope Historic District, NRHP Registration Form, July 24, 1979, Section 7, p. 6.

But the Ordnung of the Amos Martin group is somewhat relaxed nowadays for business men in regard of cell phone usage. Also in clothes styles there is a growing difference, while the Daniel Hoover group looks rather like Pikers with unicolor shirts and some families emphasize getting more simple in lifestyle, the Amos Martin people, especially among the young are influenced by Cowboy fashion trends (boots, hats upfolded). Even in head coverings differences are now more visible. Formerly it was quoted the Wenger Mennonites were covering ears completely, Reidenbach Mennonites just covered half of the ear.

Maldivian girls' soccer team Researchers have found low participation rates in physical education and school sports among Muslim schoolgirls in both predominantly Muslim and predominantly non-Muslim nations. In a study of Turkish middle schools, Hümeriç and colleagues found that girls were less likely to attend physical education classes, and were less active on average when they did participate. This discrepancy is often even more pronounced in Western countries, where school policies on dress code and opposite-sex interaction often conflict with conservative Muslim students' values. Muslim girls, for example, may be forced or pressured to remove their head coverings in order to participate in sports.

The Israelites on Sennacherib's marble relief appear with headdress, and although the ambassadors of Jehu on the Shalmaneser stele have head coverings, their costume seems to be Israelite. One passage of the older literature is of significance: I Kings 20:31 mentions חֲבָליִם havalim, which are placed around the head. This calls to mind pictures of Syrians on Egyptian monuments, represented wearing a cord around their long, flowing hair, a custom still followed in Arabia. Evidently the costume of the poorest classes is represented; but as the cord gave no protection against the heat of the sun, there is little probability that the custom lasted very long.

The turban worn by the High Priest was much larger than the head coverings of the priests and was wound so that it formed a broad, flat- topped turban, resembling the blossom of a flower. The head covering of the priests was different, being wound so that it formed a cone-shaped turban, called a migbahat. It was to be made of fine linen,Exodus 28:39 and like all the holy garments, it was to be made by 'gifted artisans ... filled with the spirit of wisdom'.Exodus 28:3 Rashi writes that the High Priests's turban was identical to the turbans of the other priests.

The General Rubrics of the Evangelical Lutheran Synodical Conference of North America, as contained in "The Lutheran Liturgy", state in a section titled "Headgear for Women": "It is laudable custom, based upon a Scriptural injunction (1 Cor. 11:3-15), for women to wear an appropriate head covering in Church, especially at the time of divine service." John Calvin, the founder of the Reformed Churches and John Knox, the founder of the Presbyterian Church, both called for women to wear head coverings in public worship.John Knox, "The first blast of the trumpet against the monstruous regiment of women", Works of John Knox, David Laing, ed.

While worldwide Reform Judaism originated there, the nature of German communities limited what was known as "Liberal Judaism" to the status of a tendency within unified congregations which had to accommodate traditionalist members. German Liberals were relatively conservative (for example, maintaining mainly-Hebrew liturgy, head coverings for men and separate seating), and found the British Liberal synagogues far too radical. The moderation of the independent nonconformist ones suited them better, and immigrants overwhelmed West London and the others. They also brought along a cadre of 35 Hochschule-trained rabbis, most prominently Ignaz Maybaum and Werner van der Zyl who were aided by Reinhart in finding new posts at Britain.

The law targets all garments that cover the face, such as fake beards or balaclavas. Supporters of the ban claim that the ban facilitates integration of Muslims into Danish society, while Amnesty International claimed the ban violated women's rights. On the date the law came into force, a protest numbering 300-400 people was held in Copenhagen's Nørrebro district organised by Socialist Youth Front, Kvinder i Dialog and Party Rebels, with protesters wearing various head coverings including party masks. Friedrich Fiegenwald Coy, however, pointed out that it is "almost as if Allah has sent the corona", since the burka's are replaced by face masks.

Today, many wigs used by Jewish women come with a hechsher (kosher certification), indicating that they are not made with hair originating from rituals deemed to be idolatrous. In many Hasidic groups, sheitels are avoided, as they can give the impression that the wearer's head is uncovered. In other Hasidic groups, women wear some type of covering over the sheitel to avoid this misconception, for example a scarf or a hat. Married Sephardi and National Religious women do not wear wigs, because their rabbis believe that wigs are insufficiently modest, and that other head coverings, such as a scarf (tichel), a snood, a beret, or a hat, are more suitable.

Head-coverings also symbolizes that a woman is married and that her husband is the head of the family. Little girls also have their heads covered when they go to Mass at church, not because they are married, but in order to honor the Lord. Today, young Russian Orthodox women and little girls still cover their heads when going to church, although it differs in style from those worn by women of older age (grandmothers). Some English speakers use the word "babushka" (the word for "grandma" in ) to indicate a headscarf tied below the chin, as still commonly worn in rural parts of Europe.

It is the case of some municipalities that decided that the public swimming pool should be separated between men and women 3 hours a week (1h30 each) to accommodate observant Muslims.Conseil des communautés culturelles et de l'immigration du Québec, La gestion des conflits de normes par les organisations dans le contexte pluraliste de la société québécoise : principes de fond et de procédure pour guider la recherche d'accommodements raisonnables (Montreal : Avis présenté à la ministre des Communautés culturelles et de l'immigration, 1993) at 63. It was also brought up with the decision of the Quebec Soccer Federation to lift the prohibition on Sikh head coverings. The duty of reasonable accommodation presents particular issues in the province of Quebec.

Refugees (1987) by Zvi Malnovitzer Malnovitzer's art is inseparable from the history of his family and people. His notion of peoplehood reflects the idea that Jews are family, distant cousins of common ancestors who have ties to their ancient, Biblical homeland and now the modern State of Israel In Refugees (1987), Malnovitzer painted figures whose faces were undefined, but whose features, including head coverings, beads, and long clothing, made them readily identifiable as Jewish. Their dehumanized and indistinct faces convey the pain of repeated exiles throughout Jewish history. In this particular work, he alluded to a modern-day exile – a sequel to the Exodus from Egypt, the Babylonian exile, or expulsion from Spain – by portraying an uprooted Jewish settlement from hills of Samaria.

Rabbi Samuel Hirsch (1815-1889) When Einhorn moved on to New York after the War, the Congregation offered a lifetime contract to Rabbi Samuel Hirsch (1815-1889), who was serving as the first Chief Rabbi of Luxembourg at the time. After Hirsch moved to Philadelphia he continued services in German, but other than that, his leadership moved KI towards greater Americanization and further reform. Hirsch instituted Sunday lectures (or sermons) which made the congregation look more like its Protestant neighbors, which held their service and had their sermons on Sunday. He abolished the use of yarmulkes or other head coverings for men during services and brought an egalitarian marriage ceremony to the congregation, with both men and women exchanging vows.

In contrast to previous years, there were no reports that police insulted or forced some women to remove their head coverings. In previous reporting periods, there were reports that police planted narcotics, ammunition, and religious leaflets on citizens to justify their arrests, and that police arrested many of those with outward signs of religious observance, such as traditional clothing or beards. It was not possible to determine whether the absence of new reports reflected improvement or a decrease in information flow. There were also reports that authorities tortured and beat evangelical Christians or failed to punish community members who did so. No arrests were made in connection with the December 18, 2006, attack by hired thugs on a Pentecostal Church deacon.

"New Reform" saw the establishment and membership lay greater emphasis on the ceremonial aspects, after the former sterile and minimalist approach was condemned as offering little to engage in religion and encouraging apathy. Numerous rituals became popular again, often after being recast or reinterpreted, though as a matter of personal choice for the individual and not an authoritative obligation. Circumcision or Letting of Blood for converts and newborn babies became virtually mandated in the 1980s; ablution for menstruating women gained great grassroots popularity at the turn of the century, and some synagogues built mikvehs (ritual baths). A renewed interest in dietary laws (though by no means in the strict sense) also surfaced at the same decades, as were phylacteries, prayer shawls and head coverings.

Following Omar's election, the ban on head coverings in the U.S. House was modified, and Omar became the first woman to wear a hijab on the House floor. She is a member of the informal group known as "The Squad", whose members form a unified front to push for progressive changes such as the Green New Deal and Medicare-for-all. The other members of "The Squad" are Ayanna Pressley, Rashida Tlaib, and Alexandria Ocasio-Cortez. Brian Stelter of CNN Business found that from January to July 2019 Omar had around twice as many mentions on Fox News as on CNN and MSNBC, and about six times the coverage of James Clyburn, a Democratic leader in the House of Representatives.

He follows this with a study of the clothes that magical practitioners may have worn, discussing ideas regarding masks, veils and head coverings. Debating whether they made use of drums in their performance of Seiðr, he then undertakes a study of the use of staffs and wands in Nordic magic, highlighting the existence of a number of metal and wooden staffs found in the archaeological record. Moving on, he looks at the evidence for the entheogenic use of narcotics and intoxicants such as alcohol, henbane and cannabis. He then rounds off this section of the chapter with a discussion of charms, songs and chants, as well as debating whether we can understand the role of trance and ecstasy in seiðr.

Nevertheless, other dialects are spoken in Upper Carniola, as well: in the village of Rateče, people speak the Gail Valley dialect, which belongs to the Carinthian dialect group. In the area around Kranjska Gora and Gozd Martuljek, a transitional dialect between the Carinthian and Upper Carniolan dialect group is spoken: this is known as the Kranjska Gora subdialect. In the mountainous areas of eastern Upper Carniola (mostly in the municipalities of Škofja Loka and Gorenja vas-Poljane), dialects from the Rovte dialect group are spoken (Poljane dialect, Škofja Loka dialect, Horjul dialect). Upper Carniolan folk costumes Female traditional costume with traditional head coverings: a peča (left) and zavijačka (right) Beginning in the 18th century, the Upper Carniolan dialect was partially incorporated into standard Slovene, together with the Lower Carniolan dialect and the dialect of Ljubljana.

The northern portion is heavily forested, but the south has few forests and is described in ways that would suggest a more equatorial latitude. The Jal-Pur desert is the most notable desert on the continent and occupies most of the central expanse of the southern landmass. The two largest nations on this continent are, from south to north, the Empire of Great Kesh and the Kingdom of the Isles. The northern parts of Triagia seem to be based on European culture – for example, Bas-Tyra is based on France, and Rodez on Spain – while the south is based on Africa and the Middle East – for example, the women of the Jal-Pur desert in Kesh wear head coverings similar to the hijab worn by women in Islamic cultures.

Due to the influence of mod bands like the Beatles or the Rolling Stones, mop-top hairstyles were most popular for white and Hispanic men during the mid 60s. The mod haircut began as a short version around 1963 through 1964, developed into a longer style worn during 1965–66, and eventually evolved into an unkempt hippie version worn during the 1967–69 period and into the early 1970s. Facial hair, evolving in its extremity from simply having longer sideburns, to mustaches and goatees, to full-grown beards became popular with young men from 1966 onwards. Head coverings changed dramatically towards the end of the decade as men's hats went out of style, replaced by the bandanna, digger hat, Stetson, or Bob Dylan cap if anything at all.

Plutarch, in Moralia (2nd century), tells of the bravery of the women of Argos, in the 5th century BC, who repulsed the attacks of kings of Sparta. The survivors erected a temple to Ares Enyalius by the road where they fell: > After the city was saved, they buried the women who had fallen in battle by > the Argive road, and as a memorial to the achievements of the women who were > spared they dedicated a temple to Ares Enyalius... Up to the present day > they celebrate the Festival of Impudence (Hybristika) on the anniversary [of > the battle], putting the women into men's tunics and cloaks and the men in > women's dresses and head-coverings. According to Pausanias (3.15.7), the Lacedaemonians believed that by chaining up Enyalius they would prevent the god from deserting Sparta.

Historic headstones in the Eyüp Cemetery from Ottoman era with different head coverings denoting the burial's profession or social status. The cemetery was very popular with Ottoman people, as they wanted to be buried next to the tomb of Abu Ayyub al-Ansari (576–circa 672 or 674), in Ottoman Turkish Ebu Eyyûb el-Ensarî (in modern Turkish Eyüp Sultan, hence the name of the cemetery). A close companion (sahaba) of Prophet Muhammad, he died during a raid against the Byzantine capital Constantinople and wanted to be buried as close as possible to the city walls. After the Conquest of Constantinople by the Ottoman Turks in 1453, a tomb was constructed above his grave and a mosque, called today the Eyüp Sultan Mosque, was built in his honor.

Rabbi David Lapp, then-Director of the National Jewish Welfare Board Commission on Jewish Chaplaincy, said that many rabbis had quoted Presidents, but that this may have been the first time in history that a president had quoted a rabbi—certainly, the first time that an entire speech of a president was attributed to a rabbi. Jewish Chaplain Arnold Resnicoff, wearing the makeshift "camouflage kippa" made for him by Catholic chaplain (Fr.) George Pucciarelli, after his had become bloodied when it was used to wipe the face of a wounded Marine. Secondly, one story from the aftermath of the attack was instrumental in terms of changing military policies regarding the wearing of kippot, head- coverings, for Jews in uniform. The "religious apparel amendment," allowing kippot, had twice failed to pass.

Although any non-Jew who desired to visit Gordon in prison (and there were many) was welcome, he requested that the prison guards admit Jews only if they had beards and wore head coverings. He would often, in keeping with Jewish chesed (laws of mercy and charity), go into other parts of the prison to comfort prisoners by speaking with them and playing the violin. In keeping with tzedaka (charity) laws, he gave what little money he could to those in need. Charles Dickens, in his novel Barnaby Rudge, which centres around the Gordon Riots, describes Gordon as a true tzadik (pious man) among the prisoners: On 28 January 1793, Lord George Gordon's sentence expired and he had to appear to give claim to his future good behaviour.

The Residents members do not grant interviews, although Flynn, Fox, and Clem have conducted interviews with the media on behalf of the group. Nolan Cook, a prominent collaborator with the group in both the band's live and studio work (as well as being a live member of I Am Spoonbender), denied in an interview that Fox and Flynn are the Residents, saying that he has come across such rumors, and they are completely false. However, Cook himself is considered a member of the band by some, as he is known to wear the same head coverings as the rest of the group during live shows, even wearing the trademark eyeball mask during the Wormwood Tour. He also played the part of "Bob" during the "Randy", "Chuck", and "Bob" trilogy of shows.

Historically, Zoroastrians are encouraged to pray the five daily Gāhs and to maintain and celebrate the various holy festivals of the Zoroastrian calendar, which can differ from community to community. Zoroastrian prayers, called manthras, are conducted usually with hands outstretched in imitation of Zoroaster's prayer style described in the Gathas and are of a reflectionary and supplicant nature believed to be endowed with the ability to banish evil. Devout Zoroastrians are known to cover their heads during prayer, either with traditional topi, scarves, other headwear, or even just their hands. However, full coverage and veiling which is traditional in Islamic practice is not a part of Zoroastrianism and Zoroastrian women in Iran wear their head coverings displaying hair and their faces to defy mandates by the Islamic Republic of Iran.

Following the writings of suffragist Matilda Joslyn Gage and others, Margaret Murray, in her 1921 book The Witch-Cult in Western Europe, proposed the theory that the witches of the early-modern period were remnants of a pagan cult and that the Christian Church had declared the god of the witches was in fact the Devil. Without recourse to any specific representation of this deity, Murray speculates that the head coverings common in inquisition-derived descriptions of the devil "may throw light on one of the possible origins of the cult." Horned God Naigamesha of the Indian sub-religion Kaumaram. Possibly from the Shunga period (1st-2nd century B.C), or earlier In 1931 Murray published a sequel, The God of the Witches, which tries to gather evidence in support of her witch-cult theory.

In 2019, controversy surrounding the law erupted when a Muslim woman chaperoning her son's school field trip was told to remove her veil, sparking a debate regarding the right of private citizens to wear the scarf while taking part in school activities. Far Right politicians pushed for a ban on the scarf in such situations, citing the fact that students had to adhere to a ban on all religious head-coverings, and thus mothers should abide by the same rules. French Prime Minister Édouard Philippe defended the right of mothers to wear the hijab, claiming that secularism meant defending the religious freedoms of the people. However, French Education Minister Jean-Michel Blanquer, despite acknowledging the right of women to wear as they pleased, expressed his wish that mothers would not wear the hijab on school trips.

Christadelphians understand the Bible to teach that male and female believers are equal in God's sight, and also that there is a distinction between the roles of male and female members. Women are typically not eligible to teach in formal gatherings of the ecclesia when male believers are present, are expected to cover their heads (using hat or scarf, etc.) during formal services, and do not sit on the main ecclesial arranging (organising) committees. They do, however: participate in other ecclesial and inter- ecclesial committees; participate in discussions; teach children in Sunday schools as well as at home, teach other women and non-members; perform music; discuss and vote on business matters; and engage in the majority of other activities. Generally, at formal ecclesial and inter-ecclesial meetings the women wear head coverings when there are acts of worship and prayer.

Christian head covering, also known as Christian veiling, is the practice of women covering their head in a variety of Christian traditions. Some Christian women, based on Orthodox, Roman Catholic, Anglican, Lutheran, Calvinist, and Methodist teaching, wear the head covering in public worship (though some women belonging to these traditions may also choose to wear the head covering outside of church), while others, especially Anabaptist Christians, believe women should wear head coverings all the time. The practice of Christian head covering for "praying and prophesying" was inspired by a traditional interpretation of 1 Corinthians 11:2–6 in the New Testament. The practice of the Christian head covering for modesty is from Holy Oral Tradition; though, Saint Paul in 1 Corinthians 11:13-16 of Holy Scripture stated that a woman is to just have long hair for modesty.

The historical attire of the Nair men was the mundu, a cloth wrapped around the waist and then left to hang down nearly to the ground, rather than tucked in as in other parts of India. The low-hanging fabric was considered as specific to the Nair caste, and at the start of the 20th century it was noted that in more conservative rural areas a non-Nair could be beaten for daring to wear a cloth hanging low to the ground. Wealthy Nairs might use silk for this purpose, and they also would cover their upper body with a piece of laced muslin; the remainder of the community used once to wear a material manufactured in Eraniyal but by the time of Panikkar's writing were generally using cotton cloth imported from Lancashire, England, and wore nothing above the waist. Nair men eschewed turbans or other head coverings, but would carry an umbrella against the sun's rays.

Among the many terms for head-coverings made of flexible cloth are wimple, hennin, kerchief, gable hood, as well as light hats, mob caps and bonnets. Many Anabaptist Christian women (Amish/Para-Amish, Brethren, Bruderhof, Hutterites and Mennonites) wear their headscarf at all times, except when sleeping. Svetlana Medvedeva, the spouse of Prime Minister of Russia Dmitry Medvedev, is seen wearing a headscarf during Easter Divine Service in the Cathedral of Christ the Saviour in Moscow on 5th of May 2013 Lyudmila Putina wearing a headscarf next to Vladimir Putin while attending a commemoration service for the victims of terrorist attacks, November 16, 2001 In countries with large Eastern Orthodox Christianity population such as Romania or Russia"Head Covering History" headscarves and veils are used by Christian women in the Eastern Orthodox Church, Oriental Orthodox Church, Assyrian Church of the East, and Roman Catholic Church."On Account of the Angels: Why I Cover My Head", orthodoxinfo.

Resnicoff with "camouflage kippa" described in Presidential speech in onlinetext During the rescue efforts following the bombing, a Catholic Chaplain named George Pucciarelli tore off a piece of his Marine camouflage uniform to make a skullcap ("kippah") for Resnicoff, after Resnicoff used his to wipe the blood from a wounded Marine's face.Norfolk Ledger Star, Norfolk, VA, Jan 13, 1984, "Rabbi's Camouflage Yarmulke Woven With Tragedy, Heroism" This widely reported story, recounted in President Reagan's 1984 speech, was entered into the Congressional Record.Congressional Record, Vol 133, Number 75, May 11, 1987 The story was credited with helping the passage of the religious apparel amendment allowing military personnel to wear head coverings for religious reasons (an amendment that had failed to pass in the House of Representatives for two years prior to the recounting of this story).Jewish Press, May 22, 1987, Solarz Passes Religious Apparel Amendment This story was also quoted by some military leaders who had previously opposed the uniform policy change, but now supported it, including the Commandant and Sergeant Major of the Marine Corps.

In March 2012, scientist and blogger Jonathan Corbett demonstrated the ineffectiveness of the technology by publishing a viral video showing how he was able to get a metal box through backscatter x-ray and millimeter wave scanners (including the currently-used "Automated Target Recognition" scanners) in two US airports... In April 2012, Corbett released a second video interviewing a TSA screener, who described firearms and simulated explosives passing through the scanners during internal testing and training.. Backscatter scanners installed by the TSA until 2013 were unable to screen adequately for security threats inside hats and head coverings, casts, prosthetics and loose clothing. This technology limitation of current scanners often requires these persons to undergo additional screening by hand or other methods and can cause additional delay or feelings of harassment. The next generation of backscatter scanners are able to screen these types of clothing, according to manufacturers; however, these machines are not currently in use in public airports. In Germany, field tests on more than 800,000 passengers over a 10-month trial period concluded that scanners were effective, but not ready to be deployed in German airports due to a high rate of false alarms.