That doesn't prevent it from having power over our emotions.
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They like to strictly adhere to hyper-traditional masculine norms like having power over women or being a playboy.
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Having power over the redistricting process after the 2020 census would be especially significant, but so is health care.
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The ominous possibilities with regard to Amazon having power over both online and in-store food retail environments are many.
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"Patriarchy is about power of men over women but it is also about men having power over men too," he said.
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When the Founders designed the election system for our country, they prevented any one central authority from having power over the outcome.
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But having power over someone doesn't necessarily mean yelling insults at them and expecting money in return (not all finsubs want to be insulted).
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Still, Behrend says surveillance in both cases involves one party having power over the other — a dynamic that defines monitoring and its effects on behavior.
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The threat of large companies that touch a significant portion of content (such as Google and Cloudflare) having power over that content is a real one.
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Or do we imprison them because, like the demons, we get pleasure out of moral superiority and having power over those we've dismissed as beneath us?
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" As these once-unpopular, often narcissistic men become more successful, he suspects that "getting back at these women, having power over them, seems to have become a source of arousal.
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"I needed to talk about the hurt and pain, learn ways to cope, and exercise control and power over my past rather than it having power over me," she told Business Insider.
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Some people believe that the allure of a woman's virginity has to do with having power over her, and it's worth noting that you never hear about a woman buying a man's virginity.
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But the emergence of the state not only results in some people having power over others, it also enables the worst among us, at least in non-epistocratic polities, to prevail over the best.
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Too many boys are trapped in the same suffocating, outdated model of masculinity, where manhood is measured in strength, where there is no way to be vulnerable without being emasculated, where manliness is about having power over others.
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Sadly, though, this is the story of American racism: The bar for being considered intolerably racist is constantly moving, to the point where a white man can call someone the n-word and, as long as he kinda-sorta apologizes, it doesn't prevent him from having power over people of color.
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It's not about having power over something, it's about eliminating it. What thrills them is slightly different." The duo wanted to expose the novels' pivotal themes, particularly misogyny. "We were committed to the tack that this is a movie about violence against women about specific kinds of degradation, and you can't shy away from that.
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There are no formal literature that explains the process of decision making of OPEC. However, economists have carried out extensive research to produce a layout of the decision making processes. Models that have been designed can be grouped according to (1) OPEC members having power over decision making. (2) The economic ambition of the OPEC members.
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Versnel, "Apollo and Mars," pp. 147–148. In association with Etruscan-influenced horse-racing festivals, John F. Hall saw Mars as a god having "power over death."Hall, "The Saeculum Novum of Augustus," p. 2574. Ad Nixas may, however, refer to a landmark called the Ciconiae Nixae ("Travailing Storks"), which did not exist during the Republican period.
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It is an integral feature and essential to the workings of—and makes possible the emergence of—the modern nation state, capitalism, etc. Biopower is literally having power over bodies; it is "an explosion of numerous and diverse techniques for achieving the subjugation of bodies and the control of populations".Michel Foucault The History of Sexuality Vol. 1: The Will to Knowledge.
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Widows, however, were elderly women of the congregation in need of economic help and social support due to their situation. This concept is mentioned in the first Acts 6:1 and 9:39–41 and 1 Timothy 5. These widows had no specific duties compared to that of the deacons. In the Apostolic Constitutions women who were deacons were recognized as having power over the widows in the church.
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Diana Brisket: She is Mrs Brisket's vindictive, spoiled, and vain teenage daughter. She loves being the centre of attention and having power over other people, and she does not obey her mother. She is humbled by her mother's downfall and reforms under Aunt Jane's guidance. Josiah Grimshaw: He was dismissed from Gripe's office for forgery; he uses this talent to provide fake credentials for Miss Slighcarp and alter Sir Willoughby's will giving her full power over Willoughby Chase.
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He's the type of dude that will hit you as quick as look at you, but never touch a girl. His principles may be different to yours or mine but he's not good or bad, he's just... Brendan." A Hollyoaks spokesperson has said that Brendan "loves having power over people." Actress Bronagh Waugh, who plays Brendan's sister Cheryl, has claimed that Brendan is "one of the most evil soap villains ever", stating: "Brendan is the nastiest bad boy I've ever seen — I'm talking worse than EastEnders' Dirty Den.
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According to Barbara Goff and Michael Simpson, "the play as an allegory of colonization and, indeed decolonization"Goff, Barbara & Simpson, Michael, “Back to the Motherland: Crossroads In The Black Aegean” (97). The events concerning colonization in The Gods Are Not To Blame represent politics in African history. When the old man takes over Odewale's land it is a metaphor of colonialism. It's about having power over the land and Odewale no longer has the power because the old man took it from him, which is why he turns a hoe, which is a gardening tool, into a sword.
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The New Zealand Company purchased the Otago block from Ngāi Tahu dignitaries on 31 July 1844 for £2,400 and gained legal title in 1847, opening the way for large-scale European settlement in Otago on Wakefield lines. The settlement was planned to be named New Edinburgh but instead the local name Otago (a variant of Ōtākou) was used. George Rennie and William Cargill, both from Scotland, along with the Free Church of Scotland were the initial backers of the settlement. The Free Church had split in 1843 in protest at landowners having power over the nomination of ministers.
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As a result of the RCID's creation, the Disney-controlled town of Celebration, Florida—which had been built with many of Walt Disney's original ideas that had since evolved into a form of New Urbanism—was deannexed from Bay Lake and the District. This was done to keep its residents from having power over Disney by providing for separate administration of the areas. Celebration lies on unincorporated land within Osceola County, with a thin strip of still- incorporated land separating it from the rest of the county. This strip of land contains canals and other land used by the District.
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Although his theory did not receive significant attention in the 19th Century, it has since become central to the jurisprudential canon, and has been criticised, adapted and enlarged upon by subsequent jurists such as H. L. A. Hart and Ronald Dworkin. Austin was a student of Jeremy Bentham, and as such subscribed to Utilitarianism. He adopted this perspective in his understanding of law, and argued that all laws should work toward promoting the greatest good for the greatest number of people. According to Austin, a law is 'a rule laid down for the guidance of an intelligent being by an intelligent being having power over him.
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This impresses the Springfield Mensa chapter, which accepts her for membership after Principal Skinner shares her placement tests and she brings them a pie for their latest meeting. Lisa joins Mensa alongside Skinner, Comic Book Guy, Dr. Hibbert, Professor Frink, and Lindsay Naegle. After the pleasantries, Lisa finds herself at home alongside the Mensa members, whose sense of humor is so esoteric that it is said to be enjoyed by the "Dennis Miller ratio" of Americans. After being bullied out of their reserved gazebo at a park by drunks and Chief Wiggum, they fear that Springfield's quality is poor because of the city's stupidest residents having power over their civic institutions.
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Wollstonecraft scholar Mitzi Myers concludes that Wollstonecraft "is not only a pioneer feminist, but also a pioneer feminist critic, whose analysis of the mesh between gender and genre inaugurates the feminist critical project".Myers, 123. Wollstonecraft wrote excoriating reviews, criticizing the passive novelistic heroines of the time and praising, for example, the "wise and resilient" Mrs Stafford of Charlotte Smith's autobiographical novel Emmeline (1788). In highlighting this character, she "singles out ... the knowledgeable mother figure who has felt and thought deeply", one who resembles the women she described in A Vindication of the Rights of Woman (1792) as having "power ... over themselves".Myers, 130.
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After chasing the pair of them back to the ark, Mole and the insect dealer discover that the shills are not the only intruders: other unseen, unwelcome people have been prowling the dark corridors as well. Mole comes to accept the presence of the two shills in exchange for their help in repelling the intruders. But his fantasy of having power over the other residents of the "ark" unwinds as matters become more and more complex. As a brigade of old men, a band of school girls, and a group of wayward youths all come to occupy the hull of the "ark," Mole is forced to abandon his creation, his sanctum breached and his heart broken by the female sakura who rejects his advances.
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The Council of Trent held in Italy between 1545 and 1563 and prompted by the Protestant Reformation, commissioned in the seventh canon () of Session XXIV the first Church-wide catechism of the Catholic Church, later known as the Roman Catechism and also as the Catechism of the Council of Trent. A commission of eminent theologians supervised by three cardinals produced a catechism, which was published in Rome under Papal authority, after the Council had concluded, under the Latin title (in-folio). In its section on the Fifth Commandment, the Roman Catechism teaches that civil authority, having power over life and death as "the legitimate avenger of crime", may commit "lawful slaying" as "an act of paramount obedience to this Commandment which prohibits murder" by giving "security to life by repressing outrage and violence".
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Appointments for Havildars in Pakistan Army are: 60px Havildar 60px Company Quartermaster Havildar 60px Company Havildar Major 60px Battalion Quartermaster Havildar 60px Battalion Havildar Major In a Company there are seven to eight Havildars. Out of these Havildars, a senior Havildar might act as a Company Quartermaster Havildar while a more senior Havildar might be appointed as Company Havildar Major responsible for the discipline, morale and training of all the soldiers within his Company. In a Battalion there are usually twenty four to twenty eight or twenty nine Havildars. A senior Havildar might be appointed as Battalion Quartermaster Havildar and the most senior Havildar of the Battalion or the most qualified Havildar might be appointed as its Battalion Havaildar Major having power over all the soldiers in his Battalion regardless of his actual responsibility of thirty four strong military unit.
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Matthew's prime concern was that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. This concern lies behind the frequent citations of Jewish scripture, the evocation of Jesus as the new Moses along with other events from Jewish history, and the concern to present Jesus as fulfilling, not destroying, the Law. Matthew must have been aware of the tendency to distort Paul's teaching of the law no longer having power over the New Testament Christian into antinomianism, and addressed Christ's fulfilling of what the Israelites expected from the "Law and the Prophets" in an eschatological sense, in that he was all that the Old Testament had predicted in the Messiah. The gospel has been interpreted as reflecting the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees.
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It was customary for the local qianzhuang guild to set up certain qualifications as prerequisites for entering the local qianzhuang market, this was done to prevent vicious competition from new players. The Shanghai qianzhuang guild was established during the reign of the Qianlong Emperor and had barriers designed to prevent new players from entering the Shanghai qianzhuang market from the get go, there were two large ways how it decided for enforcing these restrictions to prevent new players which it perceived as being "unqualified" from entering, the first was by restricting its "public facilities", such as its interbank remittance function and the Shanghai interbank lending market, from new qianzhuang in Shanghai. If the new qianzhuang wasn't a member of the Shanghai qianzhuang guild it couldn't engage in necessary things such as interbank remittances and interbank money lending making it severely disadvantaged if not crippled from participating in the Shanghai financial market. The second method of having power over non-associated qianzhuang by the qianzhuang guilds was through the support of local Chinese governments.
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