I think the data principles that we have need to be uniformly available to everyone.
|
|
But there are always new and emerging diseases, and even some of the vaccines we have need to be better.
|
|
In order to really get traction as any kind of social network, this key flaw will have need to be fixed.
|
|
If we need another company in between, then we need to have need to have a, you know, reasonably well-known company.
|
|
Calls for Hong Kong independence Nathan Law, chairman, Demosisto: The conditions for independence, which we don't currently have, need to be based on practical situations.
|
|
"But we don't believe all the applications that we currently have need to sit within our own physical data centers and our own physical hardware."
|
|
The words "We have/need to go deeper" don't actually appear in the movie in that order, but the urgency is ever-present as characters discuss going deeper in some way.
|
|
"We would have need to see considerably more liberal political reforms in order for the Centre party to be able to come to an agreement and allow Stefan Lofven four more years," she told reporters.
|
|
One of my sheriffs, sheriff Eddie Ferris in Putnam county, Tennessee, he said as we talk about hardening the schools we have need to read programs how about protect the programs that some of our cop retirees could take the lead on and go in as a volunteer and help to protect those while we work through this issue how your local, state and federal agencies are going to work together and find solutions for this.
|
|
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
|
|
Melchizedek priesthood holders are also authorized to consecrate any pure olive oil and often carry a personal supply in case they have need to perform a blessing. Oil is not used in other blessings, such as for people seeking comfort or counsel. "Priesthood Ordinances and Blessings", churchofjesuschrist.org, 2020.
|
|
In Matthew 3:14, upon meeting Jesus, John said: "I have need to be baptized of thee, and comest thou to me?" However, Jesus convinces John to baptize him nonetheless. Matthew records that the voice from heaven says "This is my beloved Son, in whom I am well pleased", but does not indicate who is addressed.
|
|
Members of the LDS church who hold the Melchizedek priesthood may use consecrated oil in performing the ordinance of blessing of the "sick or afflicted", although oil is not required if it is unavailable. The priesthood holder anoints the recipient's head with a drop of oil, then lays his hands upon that head and declares his act of anointing. Then another priesthood holder joins in, if available, and pronounces a "sealing" of the anointing and other words of blessing, as he feels inspired. Melchizedek priesthood holders are also authorized to consecrate any pure olive oil and often carry a personal supply in case they have need to perform a blessing.
|
|
In AD 686, hearing that his friend was visiting Carlisle to give the veil to Queen Eormenburg, he went to see him there, instead of at Lindisfarne as was usual. After they had spoken together, St Cuthbert said, "Brother Herbert, tell to me now all that you have need to ask or speak, for never shall we see one another again in this world. For I know that the time of my decease is at hand." Then Herbert fell weeping at his feet and begged that St Cuthbert would obtain for him the grace that they might both be admitted to praise God in heaven at the same time.
|
|
De Benoit long adhered to ethnic nationalist ideas although sought to develop a form of nationalism that deconstructed the nation-state. GRECE promoted the replacement of the French Republic with a "a federal republic of French peoples" which would in turn form part of a wider ethnic federation of European peoples. According to the ND, the ethnic-region would not have need to establish draconian laws against immigrants who were ethnically different, but would have impenetrable cultural barriers to keep them out. Ideas about such a regionalised federal Europe are akin to those of earlier far right and fascist thinkers like Drieu La Rochelle, Dominique Venner and Jean Mabire.
|
|
The concept has been integrated with a community support approach, including supported housing/housing and support, recreation, employment and support, culture/gender and class, families and survivors, family support, and community and systems change. Problems experienced by people with psychiatric disabilities are thought to include difficulties understanding or dealing with interpersonal situations (e.g., misinterpreting social cues, not knowing how to respond), prejudice or bullying from others because they may seem different, problems coping with stress (including daily hassles such as travel or shopping), difficulty concentrating and finding energy and motivation. People leaving psychiatric centers after long-term hospitalizations, an outdated practice, may also have need to assist with injuries that may have occurred and community integration.
|
|
The work begun shall be carried on in > spite of all opposition; our Lord shall be exalted on earth; and we do not > question much but that he shall yet be exalted in Scotland. I assure you > that we in Scotland have need to take heed to ourselves. I am very much > afraid that we may even have done with good days in Scotland for all this. > But let us stir up ourselves, and take hold of him by faith; for I assure > you, if ye be not delivered, and made a free and purified people, we shall > be no more a free corporation, nation, or embodied people, than the Jews are > this day.
|
|
Hypothetically, if "absolute" or "perfect" title were held by a grantee such that the grantor did not retain the equity of redemption, then the grantee/lender would theoretically not have need to foreclose upon the grantor/borrower, but rather might cure a default by simple means of eviction or "summary reposession". However, foreclosure, albeit extrajudicial, is found to be necessary in Georgia to cure a default. Because of the apparently self- contradictory nature of the Georgia statute, the Courts within Georgia have construed the operation of security deeds to mean that the grantor retains the equity of redemption, such that non- or extra-judicial foreclosure is necessary as a remedy for default on a loan. In order to be effectual, security deeds must be recorded in the county of Georgia within which the land is located.
|
|