We don't trust the working class to have a share in it.
|
|
Bain Capital and SK Hynix will have a share in the leftover 200 percent.
|
|
What is it that's preventing individuals from feeling that they have a share in growth?
|
|
PUK forces seized the Kirkuk facilities last week, briefly suspending oil flows and threatening further action if its demand to have a share in the revenue is not fulfilled.
|
|
And besides, as I remember, the reasoning of my circle of grade-school friends — mostly the grandchildren of Irish, Polish and Italian immigrants — was that our families had arrived too late to have a share in any culpability.
|
|
Last year, the government decided to keep a stake of at least 25 percent in Pozavarovalnica and said that no other investor would be allowed to have a share in the company that would be bigger than the state's.
|
|
PUK forces last week seized the Kirkuk pumping facilities, operated by Iraq's state-run North Oil Co (NOC), briefly suspending oil flows and threatening further action if their demand to have a share in the revenue were not fulfilled.
|
|
Although the ECB only buys euro zone bonds, all EU members have a share in the bank so an irregular review of the capital key is likely for next year when Britain leaves the bloc and the Bank of England loses its shareholding.
|
|
Padideh uses massive Advertisement on its projects, and is reported to have a ⅓ share in Iranian airports advertisements, as well as paying 5.1% of IRIB income from advertisements.
|
|
The Senate had actually instructed the army that, in the event of war between Bithynia and Pontus, they were to assist the Bithynian army . In that capacity they would have a share in the spoils of war accrued from plundering the rich towns of Anatolia.
|
|
Abbot Gotthard cultivated a clientelistic administration. He favoured his family as well as loyal followers and let them have a share in the abbey's economic resources. This led to the establishment of a vow that Gotthard's successor had to take (dt. "Wahlkapitulation") which was supposed to prevent such practices.
|
|
Its location has helped the government attract new trade and development deals. In late 2016, the DP World announced that it would invest nearly US$450 million to manage and upgrade the Port of Berbera and to develop a corridor running from there to the Ethiopian border. Ethiopia is also have a share in the deal.
|
|
Montesquieu included both democracies, where all the people have a share in rule, and aristocracies or oligarchies, where only some of the people rule, as republican forms of government.Montesquieu, Spirit of the Laws, Bk. II, ch. 2–3. Other terms used to describe different republics include democratic republic, parliamentary republic, semi-presidential republic, presidential republic, federal republic, and Islamic republic.
|
|
After the UFO crashes, he leads the soldiers chosen to go inside. ;Dr. Chet Wakeman (died 2002) : Played by Matt Frewer. Despite being a highly intelligent and rather blackly humorous character, Dr. Chet Wakeman can be rather sadistic. Wakeman, being a scientist, has a grossly childlike fascination with the aliens, and will sacrifice absolutely anything to have a share in the alien experience.
|
|
In a public debate in June 2016 Meyer expressed doubts about a smooth transition of power in case the Assad regime was dissolved. Two military groups, Al-Nusra and IS, could not have a share in power, also the remaining militias had a salafist or radically islamistic outlook, often hostile against each other, only united temporarily by their common enmity towards Assad.
|
|
Frederick had been re-elected in 1884 by defeating Milo P. Smith,"Frederick Probably Elected", Cedar Rapids Evening Gazette, 1882-11-06 at p. 1. so he was able to remain in Congress for two years after his contest victory. He arrived just in time to have a share in passing out the patronage posts for the Fifth District: a Democratic president had just been elected.
|
|
Vijayaraghavachariar advocated post- puberty marriage for women and also the right of a daughter to have a share in her father's property. He rendered great assistance to Swami Sharathananda in his work connected with the Anti-Untouchability League. His multi-sided personality also found expression in his participation in the organisation of the Hindu Mahasabha. He presided over the All India Hindu Mahasabha Sessions at Akola in 1931.
|
|
If a producer holds part of an author's subsidiary rights, this would mean the producer would have a share in the profits from all amateur productions, television versions, or movie versions of this production. These rights typically only last for a certain period of time that is negotiated. The rights must be obtained for all parts a production. For example, for a musical, the rights must be obtained for the book, lyrics, and music.
|
|
He focuses on her faith, which Jesus later describes as "great". Wanting her to state her understanding of his ministry, he drew out her convictions and provided an opportunity to teach a lesson of racial inclusiveness to his "intolerant disciples". She expressed her faith that Gentiles have a share in salvation, confessing that his messiahship transcends human segregations of Jew, Gentile, man or woman. She was his first convert in the "Gentile world".
|
|
According to the Talmud, the Noahide Laws apply to all humanity. In Judaism, בני נח B'nei Noah (Hebrew, "Descendants of Noah", "Children of Noah") refers to all of humankind.Encyclopedia Talmudit, Hebrew edition, Israel, 5741/1981, entry Ben Noah, introduction The Talmud also states: "Righteous people of all nations have a share in the world to come".Sanhedrin 105a Any non-Jew who lives according to these laws is regarded as one of "the righteous among the gentiles".
|
|
Reading , "Love your neighbor as yourself," Maimonides taught that all Jews are commanded to love all other Jews as themselves. Therefore, they should speak the praises of others and show concern for their money just as they do with their own money and their own honor. Maimonides taught that whoever gains honor through the degradation of a colleague does not have a share in the World to Come.Maimonides. Mishneh Torah: Hilchot De'ot, chapter 6, ¶ 3, in, e.g.
|
|
He commented that no domestic market exists for horse meat, but a successful export market exists, of which he believes Western Australia should have a share. In October 2019, the ABC revealed that thousands of retired racehorses were being slaughtered annually for the export market in human consumption. Each year, about 8,500 horses are retired from racing, many of which are slaughtered. Overall, , about 94,000 horses were annually slaughtered, presumably including animals whose meat does not enter the human food chain.
|
|
Cave passage in Great Onyx Cave in 2002 Great Onyx Cave was discovered in 1915 by Edmund Turner. According to one story, Turner made a proposition to Flint Ridge landowner L. P. Edwards, knowing through his cave explorations that there was a cave under Edwards' land. Turner asked Edwards if he could have a share in the cave's ownership if he showed Edwards where to dig. Edwards agreed, and the resulting cave was named Great Onyx Cave because of its cave onyx formations.
|
|
The Ratha Yatra of Mahesh is the second oldest chariot festival in India (after Rath Yatra at Puri) and oldest in Bengal, having been celebrated since 1396 CE. It is a month-long festival held at Mahesh in Serampore of West Bengal and a grand fair is held at that time. People throng to have a share in pulling the long ropes (Roshi) attached to the chariots of Lord Jagannath, Balarama and Subhadra on the journey from the temple to Gundicha Bari (Masir bari) and back.
|
|
But among his followers, there were those who had a different view, wanting to enter into politics and have a share in running the government. They were looking for an opportunity to part with Periyar. Thus, when Periyar married Maniammai on 9 July 1948, they quit the Dravidar Kazhagam, stating that Periyar set a bad example by marrying a young woman that too his foster child in his old age – he was 70 and she 30. Those who parted company with Periyar joined the DMK.
|
|
Thus, if they contest elections aiming to assume political power, they would lose vigour and a sense of purpose. But among his followers, there were those who had a different view, wanting to enter into politics and have a share in running the government. They were looking for an opportunity to part with E.V. Ramasamy. Thus, when E.V. Ramasamy married Maniammai on 9 July 1948, they quit the Dravidar Kazhagam, stating that E.V. Ramasamy married Maniammayar who was the daughter of Kanagasabhai when he was 70 and she 32.
|
|
Because the Zabbaleen needed to obtain waste food before it rots, they preferred to collect the refuse themselves using their own donkey carts. Therefore, the Zabbaleen can be distinguished from the Wahiya in at least two significant ways. First, the Wahiya retained control over the access and collection rights to the monthly fees paid by the residents, whereas the Zabbaleen usually do not have a share in the monthly fees paid by residents. In fact, the Zabbaleen are often obliged to pay the Wahiya in order to gain access to the waste garbage.
|
|
The motto is derived from a sentence in Cicero's most influential philosophical work, his treatise On Duties (Latin: De Officiis). In full, Cicero writes, "'" ("Not for us alone are we born; our country, our friends, have a share in us"; De Officiis, 1:22). The sentence, as Cicero himself says, is a literal translation of a sentiment from Plato's Epistle to Archytas.Ps.-Plato, Epistle 9.358a In the context of the passage, the sentence means that "humans have been created for the sake of others of their kind, indeed, to benefit each other as much as possible".
|
|
The Rathayatra of Mahesh () is the biggest rathayatra in the world after Puri's Trio Rath Yatra and the most popular in Bengal, having been celebrated since 1396. It is held in Mahesh, a historical locality within Serampore in the Indian state of West Bengal. It is a week-long festival and a grand fair is held at that time. People throng to have a share in pulling the long ropes (Rosshi) attached to the chariots of Lord Jagannath, Balarama and Subhadra on the journey from the temple to Mahesh Gundicha Bari (or, Masir Bari) and back within 8th day.
|
|
Following up on this, Jesuit Father General Pedro Arrupe (1965-1983) wrote: > The rediscovery of what might be called the "social dimension" of the > Eucharist is of tremendous significance today. We once again see Holy > Communion as the sacrament of brotherhood and unity. We share in a meal > together, eating the same bread from the same table. And St. Paul tells us > clearly: "The fact that there is only one loaf means that, though there are > many of us, we form a single body because we all have a share in this one > loaf" (I Cor 10.17).
|
|
Page eventually revealed that he was only asked to return to the group until August 2012, "to help transition from Sam [Moran] to a new Yellow Wiggle," but once Cook and Fatt decided to retire at the end of the year, they asked Page if he would extend his stay with the group until then so he would leave alongside them, to which he agreed. Page and the others expected to remain involved with the creative and production aspects of the group, though Page no longer would have a share in the company, having forfeited it in 2006 when he left.
|
|
In late August 1944 incidents of FFI misbehavior occurred in the region of Paris, highlighting the risks of having an armed and organized citizenry that suddenly found itself without a mission. De Gaulle believed France required a single decisive leader to restore effective government. The FFI believed they should have a share in national power because of their contribution to the Allied war-effort. Subsequently, de Gaulle declared the FFI would be either disbanded or integrated into the French Army, and a series of tense meetings between de Gaulle and FFI leaders in major cities ensued.
|
|
Most of the people of God are the laity, a term derived from Greek λαὸς Θεοῦ (Laos Theou), meaning "people of God". All Christian faithful have the right and duty to bring the gospel message increasingly to "all people in every age and every land".Canon 211 1983 Code of Canon Law They all have a share in the Church's mission and have the right to undertake apostolic activity according to their own state and condition.Canon 216 1983 Code of Canon Law Lay ministry can take the form of exercising the priesthood of all the baptized, and more specifically undertaking the work of catechists.
|
|
The Tosefta, a collection of important post-Talmudic discourses, also states: "Righteous people of all nations have a share in the world to come" (Sanhedrin 105a). Most Jewish texts do not state that "God chose the Jews" by itself. Rather, this is usually linked with a mission or purpose, such as proclaiming God's message among all the nations, even though Jews cannot become "unchosen" if they shirk their mission. This implies a special duty, which evolves from the belief that Jews have been pledged by the covenant which God concluded with the biblical patriarch Abraham, their ancestor, and again with the entire Jewish nation at Mount Sinai.
|
|
Mansukhlal Nazar, the secretary of the Natal Congress served as its editor and a key organiser. In 1904, Gandhi relocated the publishing office to his settlement in Phoenix, located close to Durban. At Phoenix, the press workers were governed by a new work ethic - they would all have a share in the land, in the profits if there were any, they would grow crops to sustain themselves and they would work jointly to produce Indian Opinion. The newspaper's editors included Hebert Kitchin, Henry Polak, Albert West, Manilal Gandhi, who was the paper's longest serving editor (for 36 years), and Sushila Gandhi, wife of Manilal who took over after his death.
|
|
There is scriptural basis for this doctrine, quoted by the Mishnah: "All Israelites have a share in the World-to-Come, as it is written: And your people, all of them righteous, Shall possess the land for all time; They are the shoot that I planted, My handiwork in which I glory (Isa 60:21)." The Mishnah also brands as heretics any Jew who rejects the doctrine of resurrection or its origin from the Torah. Those who deny the doctrine are deemed to receive no share in the World-to-Come. The Pharisees believed in both a bodily resurrection and the immortality of the soul.
|
|
This idea is linked to another rabbinic teaching, that men's good and bad actions are rewarded and punished not in this life but after death, whether immediately or at the subsequent resurrection. Around 1 CE, the Pharisees are said to have maintained belief in resurrection but the Sadducees are said to have denied it (Matt. 22:23). The Mishnah has many sayings about the World to Come, for example, "Rabbi Yaakov said: This world is like a lobby before the World to Come; prepare yourself in the lobby so that you may enter the banquet hall."Pirkei Avot, 4:21 Judaism holds that the righteous of all nations have a share in the World-to-come.
|
|
In India, women's property rights vary depending on religion, and tribe, and are subject to a complex mix of law and custom, but in principle the move has been towards granting women equal legal rights, especially since the passing of The Hindu Succession (Amendment) Act, 2005. The Hindu personal laws of 1956 (applying to Hindus, Buddhists, Sikhs, and Jains) gave women rights to inheritances. However, sons had an independent share in the ancestral property, while the daughters' shares were based on the share received by their father. Hence, a father could effectively disinherit a daughter by renouncing his share of the ancestral property, but a son would continue to have a share in his own right.
|
|
Joshua ben Hananiah was regarded by posterity as a man always ready with an answer, and as the victorious representative of Jewish wit and wisdom. This is shown in the accounts of his conversations with heathens and in other narratives. He himself tells of three encounters in which he had to yield the palm to the wit of a woman and a child. He introduces the story in these words: "No one ever overcame me except a woman, a boy, and a maid".Eruvin 53b; compare Lamentations Rabbah 1:1, section "Rabbati", end Joshua explains the end of Psalms 9:18 to mean that there are even among the Gentiles pious people who will have a share in the life everlasting.
|
|
Halfway there, he discovers that most of the people of his home town Ayodhya were following him. He told them, "Men and women, turn back", and with that, those who were "neither men nor women" did not know what to do, so they stayed there. When Rama returned from exile years later, he discovered them still there and blessed them, saying that there will be a day when they, too, will have a share in ruling the world. In the Buddhist Vinaya, codified in its present form around the 2nd century BC and said to be handed down by oral tradition from Buddha himself, there are four main sex/gender categories: males, females, ubhatobyañjanaka (people of a dual sexual nature) and paṇḍaka (people of non-normative sexual natures, perhaps originally denoting a deficiency in male sexual capacity).
|
|
On a homiletical level, the classic Chassidic texts explain the sisters' rivalry as more than marital jealousy. Each woman desired to grow spiritually in her avodat HaShem (service of God), and therefore sought closeness to the tzadik (Jacob) who is God's personal emissary in this world. By marrying Jacob and bearing his sons, who would be raised in the tzadik's home and continue his mission into the next generation (indeed, all 12 sons became tzadikim in their own right and formed the foundation of the Nation of Israel), they would develop an even closer relationship to God. Therefore, Leah and Rachel each wanted to have as many of those sons as possible, going so far as to offer their handmaids as proxies to Jacob so they could have a share in the upbringing of their handmaids' sons, too.
|
|
Melanchton's house in Wittenberg In his controversy on justification with Andreas Osiander Melanchthon satisfied all parties. Melanchthon took part also in a controversy with Stancari, who held that Christ was our justification only according to his human nature. He was also still a strong opponent of the Roman Catholics, for it was by his advice that the Elector of Saxony declared himself ready to send deputies to a council to be convened at Trent, but only under the condition that the Protestants should have a share in the discussions, and that the Pope should not be considered as the presiding officer and judge. As it was agreed upon to send a confession to Trent, Melanchthon drew up the Confessio Saxonica which is a repetition of the Augsburg Confession, discussing, however, in greater detail, but with moderation, the points of controversy with Rome.
|
|
The estimated cost was £2500 and the contract was given to Mr E Lawrence of Datchworth. The foundation stone was laid in September 1899 by Lady Lytton who used a silver trowel for the task. It was originally felt that the church should have a tower but it proved impossible to raise the necessary funds. By October 1899 only £1500 had been promised so the decision was taken that only the walls and the roof of the church should be built, and the internal fittings left to be proceeded with as the money came in. It was suggested in the Parish Magazine that the children of the parish should contribute towards the cost of the font: ‘Each can give very little, but the pennies and halfpennies of 350 children will quickly mount up, and all alike will feel they have a share in the new building.’ The church was to be named St Michael and All Angels in the hope that it would be consecrated at Michaelmas, 29 September 1900.
|
|