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18 Sentences With "had mercy"

How to use had mercy in a sentence? Find typical usage patterns (collocations)/phrases/context for "had mercy" and check conjugation/comparative form for "had mercy". Mastering all the usages of "had mercy" from sentence examples published by news publications.

Instead of arresting them, the guard had mercy and sent them back.
" The expert in the law replied, "The one who had mercy on him.
After previously teasing her fans about her forthcoming album, Rihanna finally had mercy on them, sharing that she's back in the studio.
Saturday Night Live had mercy in the latest episode, skipping another tired Trumpworld cold open in favor of telling jokes about Democrats.
So Moses carried the kid back on his shoulder. Thereupon God decided that because Moses had mercy leading a person's flock, Moses would assuredly tend God's flock Israel. Hence says, "Now Moses was keeping the flock."Exodus Rabbah 2:2.
The Companions of Badr, p. 470. London: Ta-Ha Publishers. returned from the mosque, he asked his wife before he had even entered the house if she had heard the news about Fatima. She replied, “Yes, she is here with me.” Usayd returned to the mosque to consult Muhammad, who told him: “She has had mercy on her.
Ragnachar or Ragnarius (died 509) was a Frankish petty king (regulus) who ruled from Cambrai. According to Gregory of Tours, Ragnachar "was so unrestrained in his wantonness that he scarcely had mercy for his own near relatives".Gregory, II, 42. According to the Gesta episcoporum Cameracensium, Clovis and Ragnachar were related through Clovis's mother, Basina, a Thuringian princess.
In carrying out the royal order that he be killed, the palace messengers had mercy and set the prince free at Ughoton near Benin. When his father the Ogiso died, the Ogiso dynasty officially ended. The people and royal kingmakers preferred their late king's son as the next to rule. The exiled Prince Ekaladerhan had by this time changed his name to Izoduwa (meaning 'I have chosen the path of prosperity') and found his way to Ile-Ife.
The group uses Rika's apartment to rest after they escape the high school. Although she is the oldest of the group at age 27, she is emotionally fragile and does not know what will become of her life. She reveals to Takashi Komuro that she is just a temporary school nurse, and that she is still taking classes and training. Despite this, Marikawa has put her knowledge to good use, and even brings Kohta Hirano to his senses after he had mercy-killed Asami Nakaoka.
Patrick writes in the Confession that the time he spent in captivity was critical to his spiritual development. He explains that the Lord had mercy on his youth and ignorance, and afforded him the opportunity to be forgiven his sins and convert to Christianity. While in captivity, he worked as a shepherd and strengthened his relationship with God through prayer, eventually leading him to convert to Christianity. After six years of captivity he heard a voice telling him that he would soon go home, and then that his ship was ready.
After the Lucko War, Duke Neklan had mercy over the orphan Zbyslav of the defeated leader Vlastislav. Neklan let to raise him from a man called Durynk, who used to serve Vlastislav but Neklan trusted him. The first winter after the death of Vlastislav, Durynk in a frozen river cut a hole and on the pretext of seeing a fish forced Zbyslav to lie on the ice. Then he killed him and took his cut off head to Neklan, thinking he would get a reward by ridding him of his last enemy.
Afterward, police would find no signs of robbery to offer them a motive in the case. Still driving William Bates' stolen car, Knowles picked up two hitchhikers in Key West, Florida with the intention of killing them both, but his plan went awry when a policeman stopped him for a traffic violation. Unaware of who he was dealing with, the officer let Knowles go with a warning. Shaken by the experience, Knowles had mercy on his victims and dropped them off in Miami, Florida and contacted his lawyer shortly thereafter.
In 1920, d'Hérelle travelled to Indochina, pursuing studies of cholera and the plague, from where he returned at the end of the year. D'Hérelle, officially still an unpaid assistant, found himself without a lab; d'Hérelle later claimed this was a result of a quarrel with the assistant director of the Pasteur Institute, Albert Calmette. The biologist Edouard Pozerski had mercy on d'Herelle and lent him a stool (literally) in his laboratory. In 1921, he managed to publish a monograph, The Bacteriophage: Its Role in Immunity about his works as an official Institute publication, by tricking Calmette.
Duffy has later noted of the experience: > "We went for coffee and I had this gut feeling that we should write > together. I asked Jeanette [Lee] what she thought and she just said, we’ve > made this record so go and have fun, be creative. By the end of hanging out > in the studio for two weeks we had 'Mercy' and 'Stepping Stone'." Duffy had already written the lyrics to "Mercy" before her meeting with Steve Booker, although she has since said that she "never [has] a plan as that always fails", in reference to the writing of the song.
Bishop is Rayber's child with Bernice Bishop, a meddlesome social worker whom Mason had referred to as "the welfare woman". The old man had previously told Francis that Bernice was much older than Rayber and only able to give him one disabled child, and that God had mercy on the child by making him "dim-witted", which was the only way to protect him from his evil parents. Mason had commissioned Francis to baptize Bishop at some point, in order to save the little boy's soul. Due to this history, Francis is immediately put on edge when confronted with Bishop, but decides to stay with his uncle anyway.
Idalguer (; died 914) was the second bishop of Vic (899–914) after the see was re-founded. He played a leading role in re-organising the diocese, consecrating churches at Lluçà, Manlleu and Sant Julià de Vilatorta.Idalguer Gran Enciclopèdia Catalana At the council of Barcelona in 906 Idalguer averred that "there was not a single Christian left alive in Osona" after the rebellion of Aizo in 826–27 until the re-settlement initiated in 878 by Count Wifred I, the Hairy. He attributes the reconquista and repoblación to divine mercy: "the Lord had mercy on those lands, he raised up in them the most noble prince Wifred".
Temeluchus (probably a garbled transliteration of the Greek Telémakhos; literally, "far-away fighter") is the leader of the tartaruchi, the chief angel of torment (and possibly Satan himself), according to the extracanonical Apocalypse of Paul. In addition to being described as "a merciless angel, all fire," Temeluchus (also called Tartaruchus) has the surprising designation as a caretaking angel set over children at birth or during infancy.Davidson, Gustav (1967), A Dictionary of Angels, Including The Fallen Angels, p. 286, Library of Congress Catalog Card Number: 66-19757 He is mentioned in chapter 15 and chapter 18 as God is rendering judgment: :15 [...] Just is the judgment of God, and there is no respect of persons with God, for whoever has done his mercy he will have mercy on him, and who has not had mercy, neither will God have mercy on him.
Finally the old man found it, but just as he was about to pick it up, Qat sprang out, grew to his full size, and raised his axe to kill the old man who had thus interfered with his work. The latter, however, who was Marawa in disguise, begged Qat to spare his life, promising to complete the canoe for him if he would do so. So Qat had mercy on Marawa, and he finished the boat, using his nails to scoop and scrape it out. When the canoes were finished, Qat told his brothers to launch theirs, and as each slipped into the water, he raised his hand, and the boat sank; whereupon Qat and Marawa appeared, paddling about in their canoe and surprising the other brothers, who had not known that Qat was at work.

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