It was a signifier that men's fashion week had importance in the grand scheme of the industry and showed its importance to the UK's economy.
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His views on expression had importance to later "individualist" painters.
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Wile (1992), p. 85. Every interaction between Yin and Yang had significance. Because of this significance, every position and action in lovemaking had importance. Taoist texts described a large number of special sexual positions that served to cure or prevent illness, similar to the Kama Sutra.
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Independently of the origin, a large part of the immigrants had importance for the economic base of Ponta Grossa, several commercial establishments and services were created, from tailoring to butchers and same industrial activities. Emerging, therefore, as social actors of the city. In coexistence with different social classes and ethnicities.
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Kincardine had long had importance as a ferry crossing of the Forth, and in 1888 the North British Railway proposed a line connecting a junction near Clackmannan station with Kincardine, as well as acquisition of the ferry. However this was a low priority for the NBR at that time, and the idea came to nothing.
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Masks and representations of the head also had importance. In modern times, many Bamum are Muslim or Christian. King Ibrahim Njoya himself converted to Islam then to Christianity and then back to Islam after the Treaty of Versailles. He is said to have disliked abstaining from polygamy when Christian, and from alcohol when Muslim, so ultimately split the difference toward the end.
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The Sso had importance to Beti religion. It was thought that only men who had completed the ritual would be allowed into the land of the ancestors. The Beti even reckoned time in reference to the duration between Sso rites. Nevertheless, Karl Atangana, the Christian paramount chief of the Ewondo and Beti during the German colonial period, spoke out against the Sso as a pagan rite.
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Just as in France, the spread of Esperanto and anationalism had importance just as naturism and free love currents. Later, Armand and Ryner themselves started writing in the Spanish individualist press. Armand's concept of amorous camaraderie had an important role in motivating polyamory as realization of the individual. Catalan historian Xavier Diez reports that the Spanish individualist anarchist press was widely read by members of anarcho-communist groups and by members of the anarcho-syndicalist trade union CNT.
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Anarcho-naturism, also referred to as anarchist naturism and naturist anarchism, appeared in the late 19th century as the union of anarchist and naturist philosophies. In many of the alternative communities established in Britain in the early 1900s, "nudism, anarchism, vegetarianism and free love were accepted as part of a politically radical way of life". In the 1920s, the inhabitants of the anarchist community at Whiteway, near Stroud in Gloucestershire, "shocked the conservative residents of the area with their shameless nudity". Mainly, it had importance within individualist anarchist circles in Spain, France, Portugal and Cuba.
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Dajarra once had importance as a railhead for the cattle industry, the railway giving connection to the ports and markets of the east coast of Australia. Dajarra Post Office opened on 7 November 1919 (a receiving office had been open from 1917). The older people of the area who remember Dajarra's heyday say that the area trucked more cattle than Texas in the United States of America. Cattle drovers on horseback would bring cattle from as far away as Western Australia to put them on the train at Dajarra.
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The philosopher John Searle has said, "In my experience there never was, in fact, a fixed 'canon'; there was rather a certain set of tentative judgments about what had importance and quality. Such judgments are always subject to revision, and in fact they were constantly being revised." One of the notable attempts at compiling an authoritative canon for literature in the English-speaking world was the Great Books of the Western World program. This program, developed in the middle third of the 20th century, grew out of the curriculum at the University of Chicago.
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In a donation document from the Lorsch Abbey dated 12 August 772, Niederbrechen and Oberbrechen had their first documentary mention under the name Brachina (“at the mountain slope”). In the time that followed, ownership of the two places passed to St. Maximin's Abbey at Trier. Over many centuries, ownership shifted back and forth between the Electorate of Trier and the Counts of Molsberg. The communities had importance as they lay on the long-distance trade road between Cologne and Frankfurt (Via Publica) as advance posts of Electorate of Trier territory for those going towards Frankfurt.
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Duklja, today's southern half of Montenegro, under Stefan Vojislav, was inhabited by Dukljans Various documents listed that the inhabitants of Medieval Doclea or Zeta were Dukljans but also minor populations of Latins, Albanians and Vlachs. The language in usage was primarily the Old Slavonic, while in the early stages Latin also had importance and Greek to an extent among the high-class members of the society. Between the 15th and 17th century, Montenegro had little history on paper. During these years, hundreds of families of Montenegrins moved to Rascia which Serbs left to sought refuge in Habsburg Monarchy.
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Chandler, p.xxiv The Kingdom of Great Britain joined the War of the First Coalition on 1 February 1793, and laid plans to open a new front in the Mediterranean Sea. The Mediterranean of 1793 was dominated on its eastern shores by the Ottoman Empire, which controlled Greece and Anatolia, the Levant and, through client states, the important North African nations of Tunis, Algiers and Egypt. The Ottoman Empire was ostensibly neutral in the conflict, but it had importance as a major international trading partner, while its North African cities maintained large pirate fleets which preyed on ships of all nations.
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Toshikazu Ichimura (born December 12, 1941) is a Japanese aikido teacher who lived in Sweden from 1966 to 1986, and was the teacher responsible for aikido in Sweden during this time. He also was the responsible teacher in Denmark and in Finland, had importance for the development of iaido in these three countries, and was the first to give aikido demonstrations in Finland. Ichimura holds 6th dan in the aikido organisation Aikikai, a rank he received in 1977, and 6th dan renshi in iaido since 1969. Besides, and in connection to, his teaching in Japanese martial arts he also taught macrobiotics and the Japanese system of sound mysticism, kototama.
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It appears that the halach uinik of the region was Nakahum Cochuah who, in 1579, resided in Tihosuco, a fact which reinforces the thesis that that town was the true capital. The leader and his council had solid relations with the provinces of Cupul and Sotuta, and the three were united against the Spanish conquistadors. Apart from Tihosuco and Chunhuhub, other important villages of the province were Tiholop, Tinum, Ichmul, and Chikindzonot. Recently, there has been archaeological work exploring Yo'okop, a site which appears to have had importance during the post-classical period and long after, in the 19th century as epicenter of the class war during which rebellious natives took refuge in this region of the Yucatán peninsula.
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Looking back, he writes that most of his friends looked upon him as if he were a loony, although a couple of artists appeared to envy him. On his last birthday, shortly before he died, Raknes described William James as the person who had had the greatest significance in his life (Dannevig). The revelation brought on him by this book was what he had been waiting for and which would show him a field of work to which he could apply himself wholly, one which in any case had importance to him, and maybe also to a lot of others. Raknes now experienced that he could understand the religions from the "inside", even though he himself didn't believe in any dogmatic religion.
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In the 1920s the inhabitants of the anarchist community at Whiteway, near Stroud in Gloucestershire, shocked the conservative residents of the area with their shameless nudity.""Nudism the radical tradition" by Terry Phillips Mainly it had importance within individualist anarchist circles"Los anarco- individualistas, G.I.A...Una escisión de la FAI producida en el IX Congreso (Carrara, 1965) se pr odujo cuando un sector de anarquistas de tendencia humanista rechazan la interpretación que ellos juzgan disciplinaria del "pacto asociativo" clásico, y crean los GIA (Gruppi di Iniziativa Anarchica). Esta pequeña federación de grupos, hoy nutrida sobre todo de veteranos anarco- individualistas de orientación pacifista, naturista, etcétera defiende la autonomía personal y rechaza a rajatabla toda forma de intervención en los procesos del sistema, como sería por ejemplo el sindicalismo.
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42 (Unpublished Manuscript) Owing to its strategic location, Hambaricho and its mountain chains had served as an administrative seat for Kambata woma, or kings, from ancient times until the last Kambata woma and his advisers were captured and executedYacob Arsano, Seera: A Traditional Institution of Kambata. Ethiopia: The Challenge of Democracy from Below Edited by Bahru Zewude and Seigfried Pausewang, Elanders Gotab, Stockholm, 2002, P. 54 during Menelik II's armies' invasion and occupation of Kambata from 1890 to 1893.Richard Pankhurst, Economic History of Ethiopia 1800-1935 Haile Selassie I University Press, Addis Ababa, Ethiopia 1968, P. 24 After the conquest, woma rule was replaced by balabat, local gentry, rule. Until it no longer had importance following the Ethiopia Revolution of 1974, however, Hambaricho continued to serve as the center for the Kambata people.
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Anarcho- naturism appeared in the late 19th century as the union of anarchist and naturist philosophies."Anarchism and the different Naturist views have always been related.""Anarchism - Nudism, Naturism" by Carlos Ortega at Asociacion para el Desarrollo Naturista de la Comunidad de Madrid. Published on Revista ADN. Winter 2003EL NATURISMO LIBERTARIO EN LA PENÍNSULA IBÉRICA (1890–1939) by Jose Maria Rosello "In many of the alternative communities established in Britain in the early 1900s nudism, anarchism, vegetarianism and free love were accepted as part of a politically radical way of life. In the 1920s the inhabitants of the anarchist community at Whiteway, near Stroud in Gloucestershire, shocked the conservative residents of the area with their shameless nudity.""Nudism the radical tradition" by Terry Phillips Mainly it had importance within individualist anarchist circles"From the 1880s, anarcho- individualist publications and teachings promoted the social emancipatory function of naturism and denounced deforestation, mechanization, civilization, and urbanization as corrupting effects of the consolidating industrial- capitalist order." "Naturism" by Stefano Boni in The International Encyclopedia of Revolution and Protest Edited by Immanuel Ness.
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