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42 Sentences With "great void"

How to use great void in a sentence? Find typical usage patterns (collocations)/phrases/context for "great void" and check conjugation/comparative form for "great void". Mastering all the usages of "great void" from sentence examples published by news publications.

Even so, he admits that it takes fortitude to send any human into the great void.
"The limit that confronts us now is the great void between us and the stars," added Hawking.
"The great void in the story for me remains the figure of Meredith Kercher," says Dr Simkin.
"The limit that confronts us now is the great void between us and the stars," Hawking told reporters.
Stephen Brooks: I think what's happening is that people have a great void in their lives; they're seeking community, they're seeking their tribe.
" Weiner grew up in a family of "gastronomical Jews," for whom he writes, " God resided not in Heaven or the Great Void but in the Frigidaire, somewhere between the cream cheese and the salad dressing.
It's a diorama that appears to be assembled from pieces of oil paintings, and it is constructed in such a way in Unity that it appears to expand and contract in the great void of the skybox.
It makes sense to play Crew Expendable first—purely chronologically, it takes place before the events of Last Survivor, and is pitched as an alternative take on the Nostromo crew's attempt to blast their unwanted guest out into the great void of space.
The architects have said that the smartest move of their careers was to make the great void of Turbine Hall, the former engine house, even bigger by dropping its floor to the basement level and allowing the visitor to enter down a long ramp.
A great void rises in Yann Martel's new novel, and for the three men who act as the loose tethers of its three interwoven stories, the means of filling that void lies deep in the northern stretches of the Iberian countryside, among the scrubland and the stones.
He was right some of the time, wrong some of the time, but he could be as heroically gutsy in American politics as in a North Vietnam prison, and that's why so many of us around the country today feel a great void in the political world.
Ky-Gaï salvages their craft and takes it into her own craft's tow. Then they can continue their exploration of the Great Void.
Catching the Limboz, Valérian agrees to let them go only if they'll give them information about the location of the Earth which Valérian and Laureline believe is located somewhere in the Great Void. Acting on the information given by the Limboz, Valérian and Laureline make for Port Abyss, the only free port at the edge of the Great Void. There they meet Singh'a Rough'a, a space captain who is mounting a voyage of exploration into the Great Void. Singh'a Rough'a takes an interest in the spacesuits that Laureline is selling; she needs them for her expedition crew.
The Great Void is a vast stretch of the Void surrounding the Known Universe. Due to the lack of planets or even substantial rocks, preventing placing even a small resupply point for ships, it has for a long time been an impassable barrier, and the object of many tales regarding what (if anything) lies beneath. Recently however, Cristobal Catarribera y Natalez Salazar de Vela, the Dragon Prince, ruler of the Dragon Dwarves led an expedition meant to traverse and see what lies beyond the Great Void. The Card Game expansion "Under Set Sails" takes place after the return of the expedition, proving that there are worlds inhabited by till then unknown races beyond the Great Void.
As Singh'a Rough'a and her crew continue their searches, Ky-Gaï and her Schniarfeur go to explore the Great Void on their own. In the Great Void, Singh'a Rough'a's crew has finally found a place rich in resources, but as they are returning, they are met by the triumvirate and the Wolochs, who start a fight with them. The Wolochs almost entirely obliterate Singh'a Rough'a's ship, leaving only a small escape craft with only Valérian, Laureline, and Doctor Chal' Darouine on board. The escape craft crash lands on a sticky "cheese moon", where they are reunited with Ky-Gaï and her Schniarfeur.
This tallies with what the Limboz had earlier told Valérian and Laureline. Bribing one of the guards, Valérian and Schniarfeur make their escape and rendezvous with Laureline and Ky-Gaï, who are bringing the finished spacesuits to Singh'a Rough'a. Laureline realises that the Great Void is too dangerous a place to bring Ky-Gaï; Valérian gives her the Schniarfeur, who has been studying business administration, as a present and the two decide to re-open the spacesuit factory as a business together. In the Great Void, the Triumvirate of Rubanis meet with one of the giant sentient stones, the Wolochs.
Soon after this shift, the German trade unions were banned. The disappearance of ADGB created a great void in IFTU. The financial situation of IFTU deteriorated as contributions from the German and Austrian unions ceased. The 1933 IFTU congress in Brussels discussed how to confront the advances of Nazism.
Among the asteroids at the edge of the mysterious Great Void, where the universe is still in formation, Valérian and Laureline along with a Schniarfeur living weapon are working as travelling salesmen, hawking their wares from a battered old space truck, frequently harassed by the local police force who take their orders from the Triumvirate of Rubanis. At one of their stops they befriend a young girl, Ky-Gaï, who has lost her job after the spacesuit factory in which she worked closed down. Laureline takes Ky-Gaï on as an assistant. When some of their merchandise is stolen by the Limboz, creatures from the Great Void who have lost their planet, Valérian and Laureline give chase.
These solid objects eventually return to the state of qi, which itself eventually returns to the great void. Some objects, such as the sun and the moon, remain in qi form indefinitely, while objects like stones are eternally xing. Some objects, like water and fire, are intermediary between the two forms.
Most of the important roads in Kozhechery Taluk were made under his leadership. He founded more than 20 educational institutions in Elavumthitta and other parts of Kerala. He expired in 1931 at the age of 62 leaving behind a great void, difficult to fill by another one. In 1989 Govt.
The Role-Playing Game is a bit unclear on its specific time placement. While the Great Void is mentioned as impassable in the player's guide, "The Known Universe" ends with the protagonist telling the news of the Dragon King's expedition's return and deciding to travel to the newly discovered worlds.
The idol of Goddess Bata Mangala It is said that when Brahma first came into existence it was confused on seeing a great void all around him. The goddess Bata Mangala appeared to it guiding it to Lord Jagannath . Thus did Brahma gain its focus and proceed with the task of cosmic creation.
The Order of the Stones (L'Ordre des Pierres) is volume twenty in the French comic book (or bande dessinée) science fiction series Valérian and Laureline created by writer Pierre Christin and artist Jean-Claude Mézières. It continues the story begun in At the Edge of the Great Void. It was released in January 2007.
This was Logroñés' last match in the competition, as the side did not present itself at all for the next match, against CD Tedeón,Un gran VACÍO en la historia del Logroñés (A great VOID in Logroñés' history) and were therefore retired from the competition, being consequently relegated to Regional Preferente de La Rioja by the Royal Spanish Football Federation.
Commander Singh'a Rough'a takes her ship to the Great Void. There, she and eight members of her crew, including Valérian and Laureline, go on a small landing craft to explore the Void. The craft lands on a small planetoid, where the crew first encounters the Wolochs. They are soon confronted by the Rubanis triumvirate: Colonel Tloc, Na-Zultra and S'Traks.
At the Edge of the Great Void (Au Bord du Grand Rien) is volume nineteen in the French comic book (or bande dessinée) science-fiction series Valérian and Laureline created by writer Pierre Christin and artist Jean-Claude Mézières. It is the first part of a trilogy of stories, continued in The Order of the Stones (2007) and The Open-Time (2010).
The Wolochs tell the Triumvirate that Valérian and Laureline have escaped and that they are not happy about Singh'a Rough'a's expedition. Evading the police, Valérian and Laureline reach Singh'a Rough'a's ship, impressing her sufficiently that she allows them to join her crew. As the ship departs Port Abyss for the Great Void, Valérian and Laureline ponder whether they will find their lost Earth.
Meanwhile, the triumvirate meets with their mysterious guide again, who tells them more of the Wolochs' plans. Safely back on board their ship, Singh'a Rough'a's crew continues their exploration of the Great Void. At the same time, the triumvirate is already planning their revenge against them. Colonel Tloc releases a rumour that Valérian and Laureline are looking for the Time Opener.
He descended on this great void with all human characteristics and created the universe. In addition to Bathouism, Boro people also follow Hinduism, especially Hoom Jaygya. For this worship through fire ceremony, a clean surface near a home or courtyard is prepared. Usually, worship offerings include a betel nut called a 'goi' and a betel leaf called a 'pathwi' or 'bathwi' and rice, milk, and sugar.
The Shijou tree is encircled by eighteen pairs of ornamental bamboo sticks and five pairs of rings of bamboo. In front of Shijou, within the bamboo ring, there is a "dove heart". According to Bathouism, before the creation of the universe there was simply a great void, in which the supreme being 'Aham Guru', Anan Binan Gosai or Obonglaoree existed formlessly. Aham Guru became tired of living a formless existence and desired to live in flesh and blood.
Pauline Marois, leader of the Parti Québécois, said of Pedenault [translated]: "Already, we feel a great void in the Quebec landscape [...] She was one of those women of deep conviction and fighting who helped make Quebec a better place to live." Pedneault was posthumously declared Patriote de l'année 2009 by the Saint-Jean-Baptiste Society (SSJB) of Montreal. Five years after her death, the biography Qui est Hélène Pedneault? was published, the work of journalist Sylvie Dupont.
The luminous galaxies in the halo are also concentrated in a small number of clouds (94% in 7 clouds). This distribution indicates that "most of the volume of the supergalactic plane is a great void." A helpful analogy that matches the observed distribution is that of soap bubbles. Flattish clusters and superclusters are found at the intersection of bubbles, which are large, roughly spherical (on the order of 20–60 Mpc in diameter) voids in space.
The Great > God was ashamed, and changing suddenly into human form, spake to his wife, > and said: "Thou didst not contain thyself, but hast caused me shame; I will > in my turn put thee to shame." So treading the Great Void, he ascended to > Mount Mimoro. Hereupon Yamato-toto-hi-momo-so-bime no Mikoto looked up and > had remorse. She flopped down on a seat and with a chopstick stabbed herself > in the pudenda so that she died.
In 2001, Mézières was approached by the city of Lille, which had been designated European Capital of Culture in 2004, to produce something for the celebrations. He created a series of futuristic arches, called Chemin des Etoiles (The Way of the Stars) along the Rue Faidherbe in the city, similar to those seen at the Port Abyss spaceport depicted in the Valérian album At the Edge of the Great Void which was first published the same year.
At first he used the concept of Wuji ("Unlimited") to refer to the origin of the universe, arguing that Wuji gives birth to heaven and earth and supports all things. Later Luo created a literary personification of the universal source, the "Holy Patriarch of the Great Void" (Wuji Shengzu). In the 16th century the Eternal Mother began to take the place of the Holy Patriarch. A mythology surrounding the Mother began to form, integrating the beliefs about Maitreya, which had been widespread since the Yuan dynasty.
Typically, the largest fluctuations of the primordial CMB temperature occur on angular scales of about 1°. Thus a cold region as large as the "cold spot" appears very unlikely, given generally accepted theoretical models. Various alternative explanations exist, including a so-called Eridanus Supervoid or Great Void. This would be an extremely large region of the universe, roughly 150 to 300 Mpc or 500 million to one billion light-years across and 6 to 10 billion light years away, at redshift z\simeq 1, containing a density of matter much smaller than the average density at that redshift.
Valérian is exhorting his friends and allies, and leads the convoy of spaceships to the asteroids at the edge of the Great Void. During the trip, Valérian and Laureline learn that there is only one history of the Earth: the glorious rise of Galaxity and the disastrous flooding of the Black Century happened concurrently. Along the way, they pick up more allies such as the Shingouz, Singh'a Rough'a, and Lieutenant Molto Cortes. The Rubanis Triumvirate consults with the Wolochs, who suspect that Valérian has found the Time Opener and lure him to the asteroids for complete destruction by the Wolochs.
Valérian and his friends arrive on an asteroid where they meet the Limboz, deplorable creatures from the Great Void who have lost their planet, and possess a mysterious object, the Time Opener, which is activated by the mental power of pure souls. While the Wolochs are rapidly approaching, Valérian and his friends form a circle around the Limboz and the Time Opener, and thereby unleash its great power. Valérian's allies are defeating their enemies, the imprisoned Earth is released from its bonds, takes its place again in the solar system, and the Wolochs disappear into the Void. With their friends all parting ways, Valérian and Laureline finally return to Galaxity.
The Wolochs, giant stones coming from the Great Void beyond the edge of the universe, are bringing destruction to all civilizations, threatening them with total annihilation. On the planet Simlane, Valérian and Laureline are rescuing Valérian's children (see Heroes of the Equinox), while on the planet Syrte, capital of the Empire of a Thousand Planets, a counterattack is being organized by Ky-Gaï and Schniarfeur. In the meantime, Jal and Kistna are enlisting the help of Ralph, a Glapum'tien with a capability to instantly calculate the trajectory of any object. Later, Laureline reunites with Mr Albert at the Asteroids of Shimballil to pick up the Caliphon at the boarding school.
According to the Linga Purana, the lingam is a complete symbolic representation of the formless Universe Bearerthe oval- shaped stone is the symbol of the Universe, and the bottom base represents the Supreme Power that holds the entire Universe in it. A similar interpretation is also found in the Skanda Purana: "The endless sky (that great void which contains the entire universe) is the Linga, the Earth is its base. At the end of time the entire universe and all the Gods finally merge in the Linga itself." In the Linga Purana, an Atharvaveda hymn is expanded with stories about the great Stambha and the supreme nature of Mahâdeva (the Great God, Shiva).
He is famous as the author of Shunya Purana, the scripture of Dharma Puja Bidhan, written in the 11th century AD. The extant Shunya Purana refers to events that occurred in the 15th century. American Sanskrit scholar Edward Washburn Hopkins wrote in his "Origin and Evolution of Religion" in 1923 that, :Thus Ramai Pandit, who, in the Middle Ages, was an earthly expounder of the 19 great void I I doctrine (and was soon afterwards revered as a worker of miracles, a supernatural power), addresses this "form of the void," shunyamurti, as "sole lord of all the worlds " and begs it as " highest god" to confer boons.ORIGIN AND EVOLUTION OF RELIGION , E. Washburn Hopkins, 1923, CHAPTER XIX THE BUDDHISTIC TRINITY.
The song's last line, where the narrator gives his reason for the killings as "I guess there's just a meanness in this world" is similar to the ending of O'Connor's story "A Good Man Is Hard to Find", where the killer states "it's nothing for you to do but enjoy the few minutes you got left the best way you can -- by killing somebody or burning down his house or doing some other meanness to him. No pleasure but meanness." In another line from the song, the singer states that he isn't sorry for his actions and that "At least for a little while, sir, me and her we had us some fun." Springsteen has stated the last stanza, including the lines "into that great void my soul'd be hurled" and "there's just a meanness in this world" summarizes how he saw himself and all of humanity, as dogged by an existential doom.

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