Must even the best of the Goyim (us, again) be killed?
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Do the goyim like us, or do they simply tolerate us?
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It was for all of them who weren't us: the goyim.
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The outfit was beloved by Jews and goyim alike — notably Madonna, circa her studying Kabbalah (that is, Jewish mysticism) phase.
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See's Candies has screwed with Jewish tradition by advertising its Valentine's Day boxes as kosher, when they're strictly for the goyim.
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"What matters is not what the goyim [gentiles] say, but what the Jews do," said David Ben-Gurion, the first prime minister.
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The group behind the videos refers to itself as the GDL, or Goyim Defense League, using the Hebrew word for a non-Jew.
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With Verve's Hanukkah+ compilation (spelled in the decidedly goyim fashion), a whole new batch of artists has entered the desperately bereft Jewish holiday canon.
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A group of white supremacists who call themselves the Goyim Defense League, or GDL, paid for videos of all three celebrities repeating anti-Semitic messages, BuzzFeed News reported.
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Though Schor never says so in so many words, she makes it clear that Esperanto, in its origins at any rate, was intended as Yiddish for everybody; Yiddish, that is, for goyim.
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He said Cameo had facilitated more than 93,000 videos without incident before it learned last week that an account associated with the Goyim Defense League, an anti-Jewish group, had requested videos coded with anti-Semitic messages.
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In Walker's poem, she describes turning to the Talmud to understand Israel, which she describes as "demonic / To the core," and finding the very worst: Are Goyim (us) meant to be slaves of Jews, and not onlyThat, but to enjoy it?
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Black excellence harks back to an earlier time, when hardworking, aspirational parents told their kids, "Don't make us go up to that school," meaning, Don't mess up, do better than great, and never let "them" (the goyim, those ofays) see you sweat.
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In Prague, they knew who they were; they belonged to a community of secular, nationalistic, Czech-speaking Jews who lived confidently among the Czech goyim and were thoroughly identified with Czech culture—as opposed to the community of German-speaking Jews whose most famous member was Franz Kafka .
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Amidst their Nazi-style chants of "blood and soil," and "Jews will not replace us," 100 racist, tiki-wielding goyim dressed as indignant garden gnomes are enough to make you forget the initial alibi for last weekend's Unite the Right rally — the potential removal of the Robert E. Lee monument from Emancipation Park — and focus on its actual intention.
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And though Jewish men are seen as disproportionately represented in bank boardrooms, at least as disproportionately as they're represented on bookstore shelves, and in pairings of non-Asian men with Asian women, the truth remains that the vast majority of bank CEOs are goyim, not to mention that the largest bankruptcy to result from the crisis—indeed, the largest in American history—was perhaps Wall Street's most historically Jewish firm, Lehman Brothers, which went to its grave with $613 billion in debt.
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These straw-man fictitious Jews, depicted in the document for example, announce that: "It is indispensable for us to undermine all faith, to tear out of the mind of the "goyim" the very principle of god-head and the spirit, and to put in its place arithmetical calculations and material needs" The Protocols were used by the Nazis as propaganda and are still distributed and presented as fact by organizations like Hamas and Hezbollah, and remain in common use among extremist right-wing groups.
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Goyim riders refers to members of the Goyim Motorcycle Association (Hungarian: Gój Motoros Egyesület), an anti-Gypsy and antisemitic Hungarian ultra- nationalist political movement.
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Tidal ( Ancient Ṯīḏeġāl), king of Goyim, possibly a Hittite king, was a monarch mentioned in Genesis 14:1. Genesis describes Tidal as one of the four kings who fought Abraham in the Battle of Siddim. The word goyim in biblical Hebrew can be translated as "nations" or "peoples" or "ethnic groups" (in modern Hebrew it means "Gentiles"), although biblical scholars suggest that in this verse it may instead be a reference to the region of Gutium.
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Tishdal was a Hurrian ruler from the Zagros mountains. According to David Rohl, he is identifiable with Tidal, king of Goyim from the Book of Genesis, 14:1. The word goyim in Biblical Hebrew can be translated as "nations" or "peoples" (in modern Hebrew it means "Gentiles") although some Bible commentaries suggest that in this verse it may instead be a reference to the region of Gutium. Tidal was one of the four kings who fought Abraham in the Battle of the Vale of Siddim.
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Cooper also claimed that the antisemitic conspiracy theory forgery The Protocols of the Elders of Zion was actually an Illuminati work, and instructed readers to substitute "Sion" for "Zion", "Illuminati" for "Jews", and "cattle" for "Goyim".
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" Ali g in his full "wannabe-gangsta" rap regalia In another Jewish Daily Forward essay, "Life Among the Goyim," Heinze looks at the British comedian, Sacha Baron Cohen, and his TV comedy, Da Ali G Show, whose title character is a parody of a "white wannabe-gangsta rapper who not only adopts all the appropriate clothes, gestures and locutions but also convinces himself that he is black." In his essay, Heinze points out that Baron Cohen is a Jew who speaks Hebrew and keeps kosher; and his undergraduate history thesis at Cambridge University was on black-Jewish relations. Yet, Heinze wonders, is there anything about his comedy that is specifically Jewish? For Heinze, the answer is yes, and he arrives at the "yes" in the following whimsical way: "If we take 'goyim' loosely to mean people who are strange, often affable, and potentially dangerous, then, yes, 'Da Ali G Show' is Jewish comedy and we, in our digital phantasmagoria of a world, are all goyim, all on camera, all the time.
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The missing chapter in this edition, being a polemic against Christianity and Islam, was published under the title Ḳeshet u-Magen (ib. 1785–1790; reedited by Steinschneider, Berlin, 1881). Extracts from this chapter, "Setirat Emunat ha-Noẓrim," are contained in Milḥemet Ḥobah, Amsterdam, 1710. It is largely taken from Profiat Duran's Kelimmat ha-Goyim (Monatsschrift, iv. 179).
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In , the Israelites are referred to as a , a "holy nation". While the books of the Hebrew Bible often use to describe the Israelites, the later Jewish writings tend to apply the term to other nations. Some Bible translations leave the word untranslated and treat it as the proper name of a country. In , it states that the "King of Goyim" was Tidal.
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David Berger in Jewish history and Jewish memory: essays in honor of Yosef Hayim p 39 Yosef Hayim Yerushalmi, Elisheva Carlebach, John M. Efron - 1998 p34 then footnote 41 Kelimat ha goyim 63 "This discussion makes it perfectly clear that Duran gave no credence to a theory of two Jesuses." He argued that the old Spanish word for pigs, Marrano [see too: Marranos], was derived from the Hebrew word for conversion, hamarah.
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Saxlund in 1911 Eivind Saxlund (1858 – 10 December 1936) was a Norwegian lawyer and writer. Saxlund was a barrister by occupation, a lawyer with access to work with cases in the Supreme Court of Norway. However, he is better remembered for his anti-Semitic literature. He published the pamphlet of Theodor Fritsch Jøder og Gojim ("Jews and Goyim") in 1910, translated it and wrote a preface, in Det 20de Århundre, with new editions published in 1911, 1922 and 1923.
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The following year, Chedorlaomer gathers forces from Shinar, Ellasar and Goyim to suppress the rebellion in the Vale of Siddim. The cities of the plain take heavy losses and are defeated. Sodom and Gomorrah are despoiled and captives are taken, among them Lot. The tide turns when Lot's uncle, Abraham, gathers an elite force that slaughters the hosts of Chedorlaomer in Hobah, north of Damascus, freeing the cities of the plain from the grip of Elam.
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Connected with this epistle is the polemic Kelimmat ha-Goyim ("Shame of the Gentiles"), a criticism of Christian dogmas, written in 1397 at the request of Don Hasdai Crescas, to whom it was dedicated.Berger D. in Essays in honour.. 1998 p34, footnote 41 on p39 In it, Duran states the principle that the most convincing polemical technique is to argue within one's opponents own assumptions. Using the knowledge of Latin he gained from his medical studies and the indoctrination he received as a converso, he identifies what he sees as internal contradictions within the New Testament, and discrepancies between its literal text and church dogma. The work can be seen as a precursor of modern Textual Criticism. In about 1397 Duran wrote an anti-Christian polemic, Kelimat ha-Goyim (“Shame of the Gentiles”) which some have seen as having discredited the Gospels and other early Christian writings. Though he did not accept the defence used by Nahmanides at the Disputation of Barcelona (1263) of "two Jesuses" in the Talmud.
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Today, however, there is little to see of the town's once-thriving Jewish community. The Jewish Center is now a "social club," open to Jews and goyim alike. Writing in South American Explorer magazine in 1978, author David Schneider states: > In less than 80 years, thousands of Jews crossed an ocean, settled on the > Argentine pampa, reared children, prospered, and moved on, leaving behind > weathered and empty synagogues, boarded-up schools, closed libraries. The Jewish Gauchos have been the subject of several books and films.
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Let the goyim be the fighters, Ross later recalled being told by his father. The trumbeniks, the murderers—we are the scholars. Ross's ambition in life was to become a Jewish teacher and a Talmudic scholar, but his life was changed forever when his father was shot dead resisting a robbery at his small grocery. Prostrate from grief, his mother Sarah suffered a nervous breakdown and his younger siblings—Ida, Sam and George—were placed in an orphanage or farmed out to other members of the extended family.
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The word means "nation" in Biblical Hebrew (the feminine form of goy, gewiya (גויה), denotes a body, whether alive (human: Genesis 47:18; angelic Ezekiel 1:11) or dead (human: 1 Samuel 31:10; lion: Judges 14:8)). In the Torah, and its variants appear over 550 times in reference to both the Israelites and the gentile nations. The first recorded usage of goyim occurs in and applies innocuously to non-Israelite nations. The first mention of goy in relation to the Israelites comes in , when God promises Abraham that his descendants will form a ("great nation").
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Jews, they believe, are under The Covenant of Moses- and is binding on all Jews until the Moshiach (Messiah) appears in Jerusalem, and will bring shalom/peace to all humankind. Non-Jews (Gentiles, goyim, Children of The Nations) are under The Covenant of Noah- and is binding on all Nations until Moshiach (Messiah) gathers all humankind together. The Laws of Noah are the Seven Laws given to Noah once he and the other humans and animals "were saved from the wrath of the flood". In The Bible, any "Missionary Activity" done by Jews to non-Jews was Jewish endeavors to bring pagan Nations into Covenant with God through Noah.
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TidalAkkadian tD ("have stretched themselves")(Akkadian verbal stem intensive, reflexive expressing the bringing about of a state)tD has been considered to be a transliteration of Tudhaliya - either referring to the first king of the Hittite New Kingdom (Tudhaliya I) or the proto-Hittite king named Tudhaliya. With the former, the title king of Nations would refer to the allies of the Hittite kingdom such as the Ammurru and Mittani; with the latter the term "goyiim" has the sense of "them, those people". al ("their power") gives the sense of a people or tribe rather than a kingdom. Hence td goyim ("those people have created a state and stretched their power").
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1326 (digitized by the Babeș- Bolyai University Transsylvanica Online Library) The antisemitic publicist Alexandru Hodoș designated Cocea's supporters at Adevărul and Cuvântul Liber with the title of "Shabbos goyim", describing Cocea as a habitual prankster, a renegade of the socialist cause, and a dishonorable man. Alexandru Hodoș, "Adulatori și pamfletari", in Țara Noastră, Nr. 30/1924, pp. 942–944 (digitized by the Babeș-Bolyai University Transsylvanica Online Library) Cocea served his sentence of one year and a half at Craiova penitentiary, and paid the 10,000 lei fine. He was afterward involved in communist agitation, speaking at PCR rallies in Câmpina (1925), Soroca and Otaci (during the electoral campaign of 1931).
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In an interview with Der Film, a German film magazine, Harlan explained: > It is meant to show how all these different temperaments and characters – > the pious Patriarch, the wily swindler, the penny-pinching merchant and so > on – are ultimately derived from the same roots. Around the middle of the > film we show the Purim festival, a victory festival which the Jews celebrate > as a festival of revenge on the Goyim, the Christians. Here I am depicting > authentic Jewry as it was then and as it now continues unchecked in Poland. > In contrast to this original Jewry, we are presented with Süss, the elegant > financial adviser to the Court, the clever politician, in short, the Jew in > disguise.
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SparkNotes - Ulysses Ezra Pound mentions Jewish attitudes towards money in his poem The Cantos, which focuses on the themes of economics and governance. In the poem, Jews are implicated in sinister manipulations of the money supply.Levine, Gary Martin, The merchant of modernism: the economic Jew in Anglo-American literature, Psychology Press, 2003, p 154-156 Abraham Foxman asserts that The Cantos include a "vicious diatribe against interest-paying finance" and that those sections include antisemitic passages.Foxman, p 62 In Canto 52, Pound wrote "Stinkschuld's [Rothschilds] sin drawing vengeance, poor yitts paying for / Stinkschuld [Rothschilds] / paying for a few big jews' vendetta on goyim", but the name Rothschilds was replaced by "Stinkschulds" at the insistence of Pound's publisher.
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Some waved Confederate flags, and others held posters targeting Jews that read "the Goyim know," and "the Jewish media is going down". Protesters also shouted racial slurs and "Jew" when Charlottesville mayor Michael Signer was mentioned, and some waved Nazi flags and signs claiming, among other things, that "Jews are Satan's children." Dozens of protesters wore Donald Trump's red "Make America Great Again" campaign hats. Saturday morning Sabbath worshippers at synagogue Beth Israel, faced with men in fatigues with semiautomatic rifles across the street, and a call on Nazi web sites to burn their building, felt it prudent to exit the synagogue through a back door, carrying the synagogue's Torah scrolls with them for safekeeping.
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The book consists of 73 chapters with titles such as "To the Slaughter", "The Concentration Camp", "The Night of Broken Glass", "This Belongs to the White Man" and "How to Kill Goyim and Influence People". Blumenthal advocates in Goliath that the majority of Jews living in Israel must be removed to allow for a Palestinian state. Eric Alterman, writing for The Nation wrote that its author "proves a profoundly unreliable narrator" and his book will "do nothing to advance the interests of the occupation’s victims." His article and an extract from Blumenthal's book in the same issue led to many letters being sent to The Nation, several of which were published in the next issue rebuking The Nation for publishing Alterman's article.
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Hanks, Dictionary of American Family Names, page 4 The name is explained in Genesis 17:5 as being derived from the Hebrew av hamon goyim "father of a multitude of nations". It was commonly used as a given name among Christians in the Middle Ages, and has always been a popular Jewish given name.Hanks & Hodges, Oxford Dictionary of Names, page 2 The English name Abram is often a short form of Abraham, but it can also be a shortened version of Adburgham, which comes from a place name.Hanks & Hodges, Oxford Dictionary of Names, page 4 As an Irish name, it was adopted as an approximation (in sound, not meaning) of the Gaelic name Mac an Bhreitheamhan "son of the judge".
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Members linked to the group have been accused of engaging in Israeli settler violence, including vandalism of Palestinian schools and mosques, the rustling of sheep from Palestinian flocks and the extirpation of their centuries-old olive groves, or stealing their olive harvests.Lila Perl, Theocracy, Marshall Cavendish 2007 p.128.Daniel Gavron, The Other Side of Despair, Rowman & Littlefield 2004 p.194. This last practice was endorsed by Rabbi Mordechai Eliyahu on a visit to a hilltop outpost, Havat Gilad, where he issued a rabbinical ruling that, "The ground on which the trees are planted is the inheritance of the Jewish people, and the fruit of the plantings was seeded by the goyim in land that is not theirs."Uri Ben-Eliezer, Old Conflict, New War: Israel’s Politics Toward the Palestinians, Palgrave Macmillan, 2012 p.189.
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Harlan Ellison's 1974 science fiction story "I'm Looking for Kadak" (collected in Ellison's 1976 book Approaching Oblivion and in Wandering Stars: An Anthology of Jewish Fantasy and Science Fiction) is narrated by an eleven-armed Jewish alien from the planet Zsouchmuhn with an extensive Yiddish vocabulary. Ellison courteously provides a "Grammatical Guide and Glossary for the Goyim" in which, he says, "The Yiddish words are mine ... but some of the definitions have been adapted and based on those in Leo Rosten's marvelous and utterly indispensable sourcebook The Joys of Yiddish ... which I urge you to rush out and buy, simply as good reading." Dave McKean and Neil Gaiman's 2005 fantasy film MirrorMask includes Rosten's classic riddle, discussed in The Joys of Yiddish as follows: > The first riddle I ever heard, one familiar to almost every Jewish child, > was propounded to me by my father: "What is it that hangs on the wall, is > green, wet -- and whistles?" I knit my brow and thought and thought, and in > final perplexity gave up.
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Post-1967 settlement was impelled by theological doctrines developed in the Mercaz HaRav Kook under both its founder Rabbi Abraham Isaac Kook, and his son Rabbi Zvi Yehuda Kook, according to which the Land of Israel is holy, the people, endowed with a divine spark, are holy, and that the messianic Age of Redemption has arrived, requiring that the Land and People be united in occupying the land and fulfilling the commandments. Hebron has a particular role in the unfolding 'cosmic drama': traditions hold that Abraham purchased land there, that King David was its king, and the tomb of Abraham covers the entrance to the Garden of Eden, and was a site excavated by Adam, who is buried there with Eve. Redemption will occur when the feminine and masculine characteristics of God are united at the site. Settling Hebron is not only a right and duty, but is doing the world at large a favour, with the community's acts an example of the Jews of Hebron being "a light unto the nations" (Or la- Goyim)Hanne Eggen Røislien, 'Living with Contradiction: Examining the Worldview of the Jewish Settlers in Hebron,' IJCV, Vol.
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