Daniel Good God, where do we even begin with Daniel?
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"God is good, god heals a broken heart," he says.
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Kara Swisher, Executive Editor Good. God. Donald. Trump. Gets. 280.
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We can't — we got to think ... Those guys, good God.
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And good God if the Knicks didn't play pleasurable hoops.
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"Good God, man, you are really overthinking this," she said.
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"Good god, just look at the transcript," Charles Crookston said.
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"Good God!" shouted one rescuer, a fellow daredevil named Carlisle Graham.
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"Good God," my grandfather, a retired judge, remarked of the jurors.
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"Nothing is private anymore…good god you're annoying…" the Instagram user commented.
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Good God, they don't even know what a kickball is, I bet.
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That band is so good—god dammit, she's such a great songwriter.
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But: six goals, Pogba silencing the haters (Mourinho), and Mbappe—good God, Mbappe.
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Pretty fucking... god-dammit... she killed that... good god... fuck that chick… far.
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Good God, even two lifetimes is not enough to grit through the pages.
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But good god, I never imagined it would lead us to President Trump.
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It was ... oh my God, I walked right into that one, oh good God.
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"People say, 'Good God, if this is ecology, this isn't so bad,'" he said.
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"People say, 'Good God, if this is ecology, this isn't so bad,'" he said.
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Also good god, I just have no idea at all how this time travel works.
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But soon it's another field holler—"A good God is a dead one," this one goes.
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Good God, where did this wise-beyond-his-years 25-year-old critic's voice come from?
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And the money from those gilded television contracts — oh, good God, that money would pour in.
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He even got down to his last strike, but then this happened: I mean, good God.
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"Her prayer at dinner was 'Good bread, good meat, good God, let's eat,' " Mr. Sellers said, laughing.
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Read These Stories Next:The Hottest TV Sex Scenes Fifty Shades Of — Good God, What Are You Doing?
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Good girls eventually married good men (who never had to wait) and started good, God-fearing families.
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When John spoke up in a protest by saying 'Good God, Brian, you'll make the chap crazy!
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"Good God it is 2017 and this is a FIRST??" wrote one Twitter user at the time.
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At Sony's Paris Games Week event, Naughty Dog revealed a new scene from the game: Good god.
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" Somewhere, in the back of your head, a fleeting voice is also trying to scream, "GOOD GOD WHY.
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As I type this, there are multiple kiddie pool (and, good god, dumpster pool) parties planned all across Brooklyn.
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There are the standard rap video tropes — the vixens, the bling, the homies — but good god is it weird.
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I mean they'd probably be watching across the lawn for the Markles to approach—'oh, good God, they're coming!
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I'm like, 'Good God, if I ever had a defining role, that's a real yoke to have to wear.
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" In the end, he offers faith as a possible comfort: "Maybe there's a good God, if he made you.
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In prayer we know that God is real, God is good, God is working, and God is calling us forward.
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"Good God, what is she doing?" one longtime aide wondered after watching Clinton at the Recode conference in California on Wednesday.
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"Rob, in both your sex tapes you appeared with two other people – good God, you can't even carry a sex tape," quipped Riggle.
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UPDATE: Good God, there's a gaping hole in Cech's near-post, because Kevin De Bruyne just wrecked it with this fantastic solo goal.
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Dolan issued a statement this week noting that "I'm not selling but I am determined to find the right leader …" Oh good God.
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"Rob, in both your sex tapes you appeared with two other people – good God, you can't even carry a sex tape," quipped Rob Riggle.
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The problem is there isn't really anybody on the roster that the fans will believe he can beat… But good god, there might be soon.
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"Good god, that dress," Helena Bonham-Carter exclaimed to Mr. Banks-Blaney about the Galliano gown, which had a train that fanned across the entire room.
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This week we'll explore the standings, whatever the hell the Mets are thinking, and the most overriding fact about the baseball season: good GOD it's long.
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I'm not going to pass judgement on anyone's relationships (publically, that is––I am still a human internet 'journalist', after all) but good God is this a sight.
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Billy Smith, sommelier at Semilla and The Four Horsemen, was shrouding bottles of Champagne in foil, and, good god, was that Peter Liem sitting quietly in the corner?
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So let's just slow our roll about Christian Pulisic, take a deep breath and... oh good God was that a smooth goal from the 17-year-old midfielder.
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" Later in the album, "Good God Damn" returns to the same bathtub scenario, with Mr. Butler semirapping over a vamp that hints at the Rolling Stones' "Miss You.
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People nowadays are under tremendous pressure to do everything themselves, whether it's designing our own clothes, building our own internet or — good God — making our own lunch for work.
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Now, if we hadn't already talked about this 197 times, perhaps I wouldn't have been so over it; but good God man … Yes, I got to invite 25 people.
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The American rapper announced on Instagram that she adopted the Nigerian name 'Chioma' which means 'good god' in Igbo language, popularly spoken in the eastern part of the country.
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The hero of all four series is, invariably, a white man; his name could be Jason, Adam, Bob Lee or Mike, but he is always a good, God-fearing man.
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The two gathered Alicia Keys and a newly-famous Lamar for this official Amazing Spider-Man promo single and good God is this ever a song for a movie soundtrack.
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The best he could do is infer that he's actually surrounded by fellow humans and anchor that belief in a conviction about an all-good God ensuring that he isn't being deceived.
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In a separate incident, Alford alleged that the school recommended her daughter read Gay Girl, Good God, a book about a woman who stops identifying as a lesbian after a religious experience.
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At this point in our assessment of the trailer, things have spiraled entirely out of control, leaving the realm of "what is happening" and entering "oh good God, no, make it stop" territory.
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From Augustine and Aquinas to Luther and Calvin, Christian thinkers were preoccupied with the "problem of evil," or the question of how a good God could allow bad to exist in our world.
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"I thought, 'Good God,' so I whipped out and had to reposition myself and managed to get 'round behind him," he said in an interview with the website History of War in 2017.
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Climate change deniers might complain that we're just freaking out over nothing, and the whole global warming thing is a way for conservationists to rake in donations, but good God, it's hot as hell.
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Washington Capitals winger and captain Alexander Ovechkin has hardly let a glass touch the table since winning his first cup on Thursday—and good God, have some entertaining anecdotes come out of his delightful bender.
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When I look back on the silly, stupid, and sometimes terrible movies of the past, I could always find forgiveness for the creators who believed they were doing something great and good (god bless them).
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From this fixed basis, Descartes believed that he could infallibly deduce another crucial principle: the existence of a good God, who guarantees the truth of my perceptions and so underwrites the existence of the world.
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" When a reporter asked Philip to address rumors of infidelity in 1992, he responded in typical fashion: "Good God, woman, have you ever stopped to think that for years, I have never moved anywhere without a policeman accompanying me?
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Real-life women have been threatened into this new perfection (good god, look at the hedge-betting I'm doing in my own last sentence), and if we took a step back I think we'd realize no one wants that.
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He scratched his chin, Then named a woman whose flaking shingle style Is eight down from mine, a woman I've known, Good God, for decades, who's now by chance assigned To be playing second harp at the stand right next To mine.
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Maybe you drink it, and suddenly you're like, "Good god, I'm never doing that again," which arguably indicates a quantifiable increase in your IQ. Speaking of cows and their discharge, last summer researchers at Junagadh Agricultural University in India found gold in cow piss.
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The main reason for media companies to buy Twitter is that they don't want another media company to buy Twitter and, good God, not Google or Facebook either, because then all that's left is Snapchat (and Evan Spiegel is not selling, last time we checked).
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Social media has been galvanized as a force to protect and support women; decisions made in the offices of radio stations are now subject to public scrutiny, which means Mueller (or Stonewall Jackson, good God) and Fuss now have to answer to the public.
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The main reason for media companies to buy Twitter is that they don't want another media company to buy Twitter and, good God, not Google or Facebook either, because then all that's left is Snapchat (and Evan Spiegel is was selling, last time we checked).
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The photograph of François Dallegret in the bath is titled "Salle de bain/at home at 4825 Sainte-Catherine West," while the photograph ofDallegret in the nude is entitled "Good God / Nudity for 'A Home Is Not a House (Art in America, 1965)," not the other way around.
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Sure, X2 was fine and the Raimi Spider-Man movies were alright, but whatever good superhero fare we got in the early 2000s was quickly drowned out in a sea of films like Daredevil, that brain-bleedingly bad Catwoman, and, good god, the version of The Punisher starring John Travolta.
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I'm also tragically prone to secondhand embarrassment: Every time she fanned herself and looked at me with bedroom eyes, I wanted to take her hand and say, No, good god, please stop, this is like watching the UK version of The Office in real time, I don't have any cringe left in my body for you.
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Then, likely cut off due to time/spoilers: "And I deserve to be the next Bachelorette…" It's time to meet up with JoJo at her apartment in Dallas, Texas – but first she finds a dozen roses from her ex, "Chad," on her doorstep and oh good God the whole thing is so fake I can't even stand it!
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Headed in the opposite direction are the White Sox, who—after years of vacillation between GOOD GOD, WE MUST WIN NOW and "Well, this probably ain't our year"—have finally committed to building up their farm system in a meaningful way, trading Adam Eaton, Chris Sale, and (eventually) José Quintana for a stellar collection of prospects and young big-leaguers that will serve them well both in 2017 and beyond.
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Scarab of Sheshi reading "The good god Maaibre, given life".
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Good god, man, she's plain as a pikestaff with a wardrobe fresh out of the Salvation Army.
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The problem of evil is the argument that the existence of evil is incompatible with the concept of an omnipotent and perfectly good God. A variation does not depend on the existence of evil. A truly omnipotent God could create all possible worlds. A "good" God can create only "good" worlds.
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It goes with me every time, and I pray the good God of this darnation wilderness it always will.
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The Evil God Challenge demands explanations for why belief in an all-powerful all- good God is significantly more reasonable than belief in an all powerful all- evil god. Most of the popular arguments for the existence of God give no clue to his moral character and thus appear, in isolation, to work just as well in support of an evil god as a good God.
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Guy wakes up started and upset. We are then taken to the entrance of Heaven, the domain of the character Good God. Her character comes in hoping to get back into her office in, but has lost her key to the door to Heaven. She calls for the aid of her friend and fellow god Evil God, second in command to Good God and ruler of hell.
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Nietzsche points out the weakness of human as well as of God. Man wills the good, "God" wills the good, and yet evil happens.The Gay Science, 346, tr.
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Hendricks challenges Law's assumption that the existence of good renders improbable an evil God: he argues that for the same reason that skeptical theism undermines arguments from evil against a good God, it also undermines arguments from good against an evil god. Hence, belief in an evil god is not unreasonable - at least on account of the existence of good - and the symmetry thesis is irrelevant. So, even if the symmetry thesis is granted, Hendricks claims that the evil god challenge is innocuous. Hendricks also suggests that the advocate of good God theism can make use of reformed epistemology, phenomenal conservatism, and historical arguments for Christianity to justify accepting the existence of a good God over an evil god.
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"Good God" is a soul/rock song written by Anouk Teeuwe and her then-husband Remon Stotijn and recorded by Dutch singer Anouk. Produced by its writers along with Glen Ballard, the song was released as the first single from Anouk's album Who's Your Momma on 2 November 2007. The song is a playable track in Guitar Hero World Tour. The music video of "Good God" was recorded in London and directed by Jonas Åkerlund.
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The schools were highly attractive to upper-class Ethiopians.Pierre Guidi, "‘For good, God, and the Empire’: French Franciscan sisters in Ethiopia 1896–1937." History of Education 47.3 (2018): 384–398.
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Good God and Evil God come through a door, Evil God yelling about the fact that Guy saw them. Good God says they can simply look Guy up, and go into the Limbo dimension. There they run into Limbo God, third in command and keeper of Limbo, who goes with them to go eat before looking up Guy. Meanwhile Guy is in math class, where Mortia, the girlfriend of Andrew who is Guy's best friend, is hitting on Guy.
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Ryholt, p.201 The only two non-contemporary attestations for Nebiriau II are the mention of his personal name on the Ramesside Turin Canon (position 13.5, his throne name was lost), and a bronze statuette of the god Harpocrates (Cairo 38189). The four sides of the base of the statue were inscribed with the names written into cartouches; these are "Binpu", "Ahmose", "The good god Sewadjenre, deceased" and "The good god Neferkare, deceased" respectively.Donald B. Redford (1986).
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The series was initially renewed for a ten-episode second season, with a retooled storyline focusing on cable news. However, this season was instead retitled as a new program titled Good God.
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"Good God" is a song written and recorded by American nu metal band Korn for their second studio album, Life Is Peachy. It was released as the album's third single in November 1997.
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After Elizabeth disbanded in 1970, the band's members pursued various musical and non-musical endeavors. Hank went on to play with the group Good God."Good God" Retrieved on 9 July 2012 Steve began a recording/engineering career that kicked off at Vanguard and Electric Lady Studios. Bob moved to Florida and is quite active to this day as a Singer, Songwriter, Storyteller and Visual Artist. Linda Cohen recorded 3 albums (1971-1973) that were produced by Craig Anderton from Mandrake Memorial.
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According to Marcion, the title God was given to the Demiurge, who was to be sharply distinguished from the higher Good God. The former was díkaios, severely just, the latter agathós, or loving-kind; the former was the "god of this world" (), the God of the Old Testament, the latter the true God of the New Testament. Christ, in reality, is the Son of the Good God. The true believer in Christ entered into God's kingdom, the unbeliever remained forever the slave of the Demiurge.
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Maybe consider staying away from Sasha." Bradley took sympathy in Sasha's recent tragic loss, saying, "Good god, Sasha!" She went further to assess her tragic losses. "First, her brother Tyreese dies a slow, delirious, heart-rending death.
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Korn released three singles from Life Is Peachy: "No Place to Hide", "A.D.I.D.A.S.", and "Good God". All three singles went on the UK Singles Chart. Life Is Peachy features such themes as drugs, social encounters, sex, and revenge.
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The name of Bhaga, the good god bestowing benefits is indeed often added to that of Savitr so as to form the single expression Savitr Bhaga or Bhaga Savitr, with the term Bhaga simply acting as a qualitative and attributive adjective.
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The Globe and Mail, March 4, 2011. A Findlay-like character with a different surname had also appeared in Finkleman's pre-Newsroom series Married Life. Findlay was also revived in the later HBO Canada series Good Dog and Good God.
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According to these arguments, an evil God, whatever this might be, would simply not be God. Perry Hendricks has used skeptical theism to undermine the evil god challenge.2018, "Sceptical theism and the evil god challenge", Religious Studies 54 (4): 549-561 The evil god challenge relies on what Law calls "the symmetry thesis," which states that if belief in an evil god is unreasonable, then belief in a good God is unreasonable. Law claims that the existence of good in the world renders belief in an evil god unreasonable, and hence, by the symmetry thesis, belief in a good God is unreasonable.
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He protected travelers from bandits and wild beasts, and protected men from being exploited by other men. He was a supportive guide, a "good" god, leading his adherents towards rich pastures and wealth. He carried a golden lance, a symbol of activity.
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Destruction of Leviathan, 1865 by Gustave Doré. The Hebrew Bible mentions this sea monster six times. Many of the Hebrews' neighbors had a "combat myth" about the good god battling the demon of chaos; one example of this mytheme is the Babylonian Enûma Eliš.McGinn, p.
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The dichotomy between a good God and an evil satan is a "dualistic fiction."The Antichrist, 17, tr. H. L. Mencken. In Twilight of the Idols (see the quote above) and later in The AntichristThe Antichrist, 26 & 38 about the moral order of the world.
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We present to you our school motto Duty, Service, Purity. With truth and love we strive to live For ever and ever. May good God bless our endeavour And fill our hearts with blessings. May his choicest graces be on us The member of St. Mary's.
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Her translation: "Lord (Lady) of the sky Nimaatre (Amenemhat III), the good god, lord of the Two Lands and of all foreign Lands." (nb pt n-m3't-r' nthr nfr nb t3wy h3swt nb(w)t)Kamrin, 2004. Ancient Egyptian Hieroglyphs: A Practical Guide, p. 84, p. 216.
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Her grandfather Austin Eneuke played for Nigeria and Tottenham Hotspur. Ubogagu became an Arsenal fan watching the North London derby, despite her father urging her to support Tottenham. Her name Chioma means "Good God" in the Igbo language, spoken primarily by the Igbo people in south eastern Nigeria.
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One resolution to the problem of evil is that God is not good. The Evil God Challenge thought experiment explores whether the hypothesis that God might be evil has symmetrical consequences to a good God, and whether it is more likely that God is good, evil, or non-existent.
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Wardrop, p. 270 Nevertheless, the moral framework of the work is Christian, with a clear dichotomy between a good god and a hard and disappointing world. This Christianity is not, however, fanatical. Rustaveli refers to the Quran multiple times to indicate that most of the characters are Muslim.
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And where is this good God?In Ecce Homo, "Why I am so wise", 3, tr. Duncan Large he repeated after Stendhal: "God's only excuse is that he doesn't exist." Due to the lack of free will the theodicee (defence of divine goodness) based on indeterminism becomes void.
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13:1) to maintain order and punish wrongdoing. Although fallible instruments of his common grace, civil governments are called "ministers of God" (Rom. 13:6) that should not be feared by those who do good. God also sovereignly works through circumstances to limit a person's sinful behavior (Gen.
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However, the result is that a "good" God is incompatible with some possible worlds, thus incapable of creating them without losing the property of being a totally different God. Yet, it is not necessary for God to be "good". He simply is good, but is capable of evil.
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Pieke, Gabi (ed.) (2006) Tod und Macht, Jenseitsvorstellungen in Altägypten, Bonn, fig. on p.61 Nebiryraw's throne name Sewadjenre (along with the epithets "good god" and "deceased") appears on the base of a bronze statuette of the god Harpocrates now in Cairo (JE 38189), along with other royal names, two of them – Ahmose and Binpu – apparently belonging to princes of the 17th Dynasty which would replace the 16th Dynasty shortly thereafter. The statuette also mentions a "good god Neferkare, deceased" which is generally believed to be the throne name of Nebiryraw's purported son and successor, Nebiryraw II. The statuette is clearly non-contemporary, however, since the cult of Harpocrates was introduced during the Ptolemaic period i.e.
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The hospital staff were not told he was one of the world's most famous philosophers, though some of the medical staff did recognize him—at least one had attended Moral Sciences Club meetings—but they were discreet. "Good God, don't tell anybody who I am!" Wittgenstein begged one of them.
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He wore a helmet that reminded me of a Nazi WW2 military helmet. The Grateful Dead were becoming popular around this time and I flashed that this must be "PigPen" from their band. I moaned "good god" Mr. McCabe said nothing just looked amused. Ron introduced our latest friend as George.
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In April 1997, "A.D.I.D.A.S." went to number 13 on the Bubbling Under Hot 100 Singles chart. "Good God", the album's third and final single, peaked at number twenty-five on UK Singles Chart, and number eighty-one on the ARIA Charts. The album peaked at number one in New Zealand.
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It disapproves of the monasticism imposed on dons by the ban on married Fellows: :—"Good God, Pellew, without assistance I don't believe you would know a woman from an isosceles triangle." :—"I would not go quite so far as that. I know something of isosceles triangles." Lucas, Doctor Dido, p.
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After graduation, I moved back to Los Angeles and studied with a rabbi for three more years. In March 1998, I converted. It was very emotional. I felt I was detaching from my parents, but my father gave me a big hug and said in Spanish, 'God of any religion is a good God.
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Lengel (2005), p.146 Washington, watching from a redoubt on nearby Cobble Hill, at the intersection of today's Court Street and Atlantic Avenue, was reported to have said, "Good God, what brave fellows I must this day lose!".Schecter, Barnet. The Battle for New York: The City at the Heart of the American Revolution.
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' Next day Cordelia came down and brought Dottie a beautiful quilted housecoat. The Biddles would drive up together at cocktail hour, couple of bottles of Johnnie Walker Black Label or something like that. Well, good God, I wasn't able to drink anything better than beer at that time of life. Pay was a month.
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Christian Science develops its theology and its healing method from these simple statements: "God is All-in all." "God is good." "God is Mind, and God is infinite; hence all is Mind." The conclusions are that humans are all perfect spiritual ideas of the one divine Mind, and manifest Spirit, not a material body.
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As noted by AllMusic Jose F. Promis, the "Luke Slater's Super Luper Mix" "turns the ballad into a thumping deep house anthem, making it sound like a completely different song." Meanwhile, "Fabien's Good God Mix" is described as "an electronic, tripped-out, drum'n'bass-heavy mix which keeps the integrity of the original song", Promis noted.
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Plak was born in Tuitjenhorn, daughter of Surinamese kickboxing world champion Kenneth and Dutch volleyball player Karin. She has a younger brother, Fabian, who also plays volleyball. Plak went to the Johan Cruyff College in Nijmegen. Plak is a fan of Anouk, with her favourite songs being "Nobody's Wife", "Good God" and "Down and Dirty".
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I was surprised that we could get him. But when his name popped up, it was, 'Good God, of course, that's the obvious choice; Fitz!' Fitz is an angel in "To Be" and "Not To Be". And Roger Daltrey, the lead singer of The Who, as this impish character that he's become on Highlander, is a lot of fun.
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As the brothers then kill Azazel, Ellen and Bobby close the gateway. In the fifth-season episode "Good God, Y'all!", Ellen reappears with Jo to help fellow hunter Rufus kill demons that have laid siege to a small town. By the time the Winchesters arrive, it appears that Jo, Rufus, and some other townspeople have become demonically possessed.
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The Evil God Challenge is a thought experiment. The challenge is to explain why an all-good god should be more likely than an all-evil god. Those who advance this challenge assert that, unless there is a satisfactory answer to the challenge, there is no reason to accept God is good or can provide moral guidance.
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"Sama" (Alone) was the Polish entry in the Eurovision Song Contest 1995, performed in Polish by Justyna. The song is somewhat elliptical lyrically. Justyna sings about feeling alone, comparing her state of mind to being "a little flea". She goes on to say that she feels "As if God, the good God/Didn't love little fleas".
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This was antithetical to the monotheistic Catholic Church, whose fundamental principle was that there was only one God, who created all things visible and invisible.See: Nicene Creed Cathars believed that the good God was the God of the New Testament, creator of the spiritual realm, whereas the evil God was the God of the Old Testament, creator of the physical world whom many Cathars identified as Satan. Cathars believed human spirits were the sexless spirits of angels trapped in the material realm of the evil god, destined to be reincarnated until they achieved salvation through the consolamentum, when they would return to the good god. From the beginning of his reign, Pope Innocent III attempted to end Catharism by sending missionaries and by persuading the local authorities to act against them.
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Seven Stories future members Michael Boundy, Sue Oliver and Andrew Tanner were involved in the Adelaide music scene from the late 1970s. They were sessions musicians at the Good God recording studio, which was run by Rod Boucher and Chris Adams. In 1978 Tanner contributed drums and vocals to Good God recordings, later moving to guitar in the band, the Retreads, which released a self-titled album, in 1980. Boundy played bass guitar for the bands, Thumbs Up and then the Retreads (with Tanner) before joining Perfect Strangers in 1980. In 1984 Tanner composed a track, "Dreams and Visions", Note: For additional work user may have to select 'Search again' and then 'Enter a title:' &/or 'Performer:' which became a banner song for the Uniting Church's National Christian Youth Convention in Adelaide in 1985.
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In 2006 she won the 3FM award for best Dutch female singer. In 2007, Anouk released Who's Your Momma, recorded with producer Glen Ballard. The first single, "Good God" was a success,Top 50 chart and became a playable song in the video game Guitar Hero World Tour in 2008. In 2009 she released her album For Bitter or Worse.
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It became the band's first charting single on Billboard, peaking at number thirteen on the Bubbling Under Hot 100 chart. The third single, "Good God", was released on July 14, 1997. The band gained more popularity after co-headlining the Lollapalooza music festival in 1997 with Tool. However, Korn was forced to stop touring after Shaffer was diagnosed with viral meningitis.
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Thuty or Djehuty was a High Priest of Amun from the time of Ahmose I, at the beginning of the 18th Dynasty. Thuty is known from few funerary cones in the Metropolitan Museum of Art. The cone is inscribed for "The First Prophet of Amun and Overseer of Treasurers, Thuty." The funerary cones make mention of "The good God Neb-pehty-Re" (Ahmose).
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The album contains the soul- influenced rock first single "Good God". In May 2008, the single "Lost" from her previous studio album Hotel New York reached the number 2 position in Norway. Therefore, EMI decided to release the album in Norway in June 2008 and add "Lost" to the track listing. The video for "Modern World" was directed by Melina Matsoukas.
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Bamberger traced how Judaism and Christianity have tried to explain why, in the universe of a good God, there is evil in the world. Specifically, it traces the myths such as those about angels who sinned with mortals, and about the Satanic rebellion against God, and how these beliefs differed in Judaism, Christianity, and Islam.Fallen Angels (Jewish Publication Society of America, 1952), p. 5.
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Two selected viewers took part and had to guess who was guilty when inspector Bourrel said the famous line: "Good God! But it’s… Of course!". Each of the two contestants had the opportunity to repeat two parts of the show, which would also be seen by the audience at home. This famously happened during the pilot episode when glasses of Champagne were given out.
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George Findlay (Finkleman) is a character who has been present in virtually all of Finkleman's past television projects, including The Newsroom, Good Dog, More Tears, Foolish Heart and Foreign Objects."The Six Faces of George". The Globe and Mail, March 4, 2011. A television producer, in Good God he has returned to television news as the new head of Right News, a conservative cable news channel.
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"Good Good Father" was released on October 2, 2015, as the lead single for Tomlin's eleventh studio album, Never Lose Sight. The song is a cover of Housefires's "Good Good Father", which gained popularity shortly after Tomlin's version was released. The song is about how good God has been to him throughout his life. It topped the Billboard Christian Airplay, scoring his eighth Airplay number-one.
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Her little yellow plane bore the inscriptions "God is a good God" and "Jesus saves and heals today". She visited remote communities in the prairies and the north of Canada, taking part in church services. Her faith was reinforced by her belief that God had literally held her in his wings. In her seventies, she continued flying from Camrose Airport in order to test planes.
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This was opposed both by the authorities in the colony as well as in Amsterdam as it was viewed as reducing the Reformed congregation. The Lutherans wrote the Lutheran consistory in Amsterdam to send a good, God-fearing preacher, "...since among the Reformed here there is one who formerly was a Jesuit and on that account is very politic and disputatious." By this they meant Dominie Megapolensis.
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I am so changeable! I find that this thought humbles me, and makes me see how good God is to bear with me, and this it is solely in the merits of Jesus Christ that I must hope." Thibaut, pp. 74-75. as well as continued growth in the fundamental matters of faith,"I had been ill for several months; besides some physical suffering, e.g.
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The problem the Old Testament authors faced was that a good God must have had just reason for bringing disaster (meaning notably, but not only, the Babylonian exile) upon his people. The theme is played out, with many variations, in books as different as the histories of Kings and Chronicles, the prophets like Ezekiel and Jeremiah, and in the wisdom books like Job and Ecclesiastes.
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More than 100 men were captured and 256 killed, practically wiping the regiment out in the assaults in front of the Old Stone House. Fewer than a dozen made it back to the American lines.. Washington, watching from a redoubt on nearby Cobble Hill (intersection of today's Court Street and Atlantic Avenue), was to have said, "Good God, what brave fellows I must this day lose!".
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Clue Book, p. 12. Nearly every action (or lack thereof) affects how the player is judged by their followers: the player may be seen as a good god, an evil one, or in-between the two. The land, interface (including the hand), and music change according to that alignment. A good god's temple is brightly coloured, while an evil god's is designed to look intimidating.
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The Dagda is said to be husband of the Morrígan and lover of Boann. His children include Aengus, Brigit, Bodb Derg, Cermait, Aed, and Midir. The Dagda's name is thought to mean "the good god" or "the great god". His other names include Eochu or Eochaid Ollathair ("horseman, great father" or "all-father"), Ruad Rofhessa ("mighty one/lord of great knowledge") and Dáire ("the fertile one").
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The friendship of Cannan and Gertler waned after 1916, largely because of Cannan's increasingly unstable behaviour. Virginia Woolf recorded her impressions of Gertler after he came to visit her and her husband in Sussex in September 1918. As he left they cried, > "Good God, what an egoist!" We have been talking about Gertler to Gertler > for some 30 hours; it is like putting a microscope to your eye.
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He acknowledged Herring's role in the town's opposition with the comment: "I will pickle up that Herring of Shrewsbury." Herring's response is reported as: > If he will abuse his power, let it teach Christians the more to use their > prayers. And be then prayed that the Non-conformists enemies might by > observation that they have a good God to trust unto, when trampled upon by > ill-despised men.Clarke, p. 466.
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Together they go look for the key in the last place she was, a graveyard in Guys town. At the same time this is happening, Guy has gone to the graveyard and is mourning the loss of his girlfriend. When the gods show up, he is able to see them, which shouldn't be possible for normal human beings. Upon seeing Good God, Guy locks eyes with her, but the gods disappear.
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The inscription reads: "In honor of the Maryland 400 who on this battlefield on August 27, 1776 saved the American army." The west face of the marble pedestal has another inscription which is a comment attributed to Washington as he watched the Marylanders hurl themselves at the enemy it reads: "Good God! What brave fellows I must this day lose." On August 27, 1895 (the 119th anniversary), the Monument was dedicated.
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Several criticisms and responses to the Evil God Challenge have been presented. William Lane Craig, Steve Wykstra, Dan Howard-Snyder, and Mike Rea have all suggested that the evident presence of good in the world makes impossible the notion of an all-evil, omnipotent God.William Lane Craig sets out this position in several places, including on his Reasonable Faith blog William Lane Craig has suggested that an all-evil God would create a world devoid of any good, owing to his nature of evil, whereas an all-good God would create a world realistically with elements of both good and evil. Stephen Law contends that even if an evil God is logically untenable, if we would nevertheless rule out an evil god in any case based on observed goods, then shouldn't we similarly rule out a good god on the basis of observed evils too?‘Evil God Challenge’ in Religious Studies, 2009.
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This stood in rather severe contradistinction to the commonly accepted view of Mirecourt's contemporaries which were centered on the premise of an all-good God. Mirecourt stated that some temptations cannot be overcome without a miracle from God. Such temptations included resisting the urge to have sexual relations with another man's wife. If this miracle is not given, Mirecourt argued that the action is then to be called neither adultery, nor a sin.
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"Good God, Y'All!" is the second episode of the fifth season of paranormal drama television series Supernatural and the 84th overall. The episode was written by Sera Gamble and directed by executive producer Phil Sgriccia. It was first broadcast on September 17, 2009 on The CW. In the episode, Sam and Dean watch the aftermath of Lucifer being freed from the Cage while the angels plan a new strategy to stop the Apocalypse.
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According to Garcia this idea is mistaken: "many Christians deny this claim and the Catholic Church explicitly rejects it." But as Garcia notes, Drange has answered that for many Christians—in particular, evangelical Christians—his point should remain convincing, and that there are in any case other good things that belief in God can bring for humans, which a good God would desire, such as peace of mind and a sense of meaning in life.
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The Cathars were a group of dissidents mostly in the South of France, in cities like Toulouse. The sect developed in the 12th century, apparently founded by soldiers from the Second Crusade, who, on their way back, were converted by a Bulgarian sect, the Bogomils. The Cathars' main heresy was their belief in dualism:"Medieval Inquisition", Univ. of St. Thomas the evil God created the materialistic world and the good God created the spiritual world.
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In the 12th century in Europe the Cathars, who were rooted in Gnosticism, dealt with the problem of evil, and developed ideas of dualism and demonology. The Cathars were seen as a serious potential challenge to the Catholic church of the time. The Cathars split into two camps. The first is absolute dualism, which held that evil was completely separate from the good God, and that God and the devil each had power.
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Princess Tamatori steals Ryūjin's jewel, by Utagawa Kuniyoshi. , which in some traditions is equivalent to Ōwatatsumi, was the tutelary deity of the sea in Japanese mythology. This Japanese dragon symbolized the power of the ocean, had a large mouth, and was able to transform into a human shape. He is considered a good god and patron of Japan, since the Japanese population has for several centuries lived off the sea and seafood.
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Harold Kushner, William E. Kaufman and Milton Steinberg believe that God is not omnipotent, and thus is not to blame for humankind's abuse of free will. Thus, there is no contradiction between the existence of a good God and the existence of massive evil caused by part of humankind. It is claimed by them that this is also the view expressed by some classical Jewish authorities, such as Abraham ibn Daud, Abraham ibn Ezra, and Gersonides.
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The cause of death is believed to have been either heart failure or a stroke. In the weeks after Hogarth's death, Dickens wrote many letters, and three of them contained the assertion that the cause of death was heart failure. Hogarth was buried on 13 May at the Kensal Green Cemetery, London. Dickens wrote the epitaph on her tombstone, which says "Young, beautiful, and good, God numbered her among his angels at the early age of seventeen".
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Personified agricultural estate of Neferirkare, tomb of Sekhemnefer III. As with the other pharaohs of the Fifth Dynasty, Neferirkare was the object of a funerary cult after his death. Cylinder seals belonging to priests and priestesses serving in this cult attest his existence during the Old Kingdom period. For example, a black steatite seal, now in the Metropolitan Museum bears the inscription "Votary of Hathor and priestess of the good god Neferirkare, beloved of the gods".
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It features interviews with the band up to the recording of Life Is Peachy, plus music videos for "Blind", "Shoots and Ladders", "Clown", and "Faget". The last video, "Faget", like "Good God", was never released. The original VHS is out of production, but it can be found in its entirety on the follow-up release, Deuce, which effectively picks up where Who Then Now? left off and follows the band up to the recording of Untouchables.
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Allowing God's creatures to become more attached to God would thus allow them to experience this ultimate receivable good. Thus, the purpose of creation was to bring into existence a creature who could derive pleasure from God's own good. God further recognized that for humanity to most enjoy this good, humanity would have to feel that humanity had earned it. God therefore arranged that humanity be able to perceive right and wrong, and have access to both.
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Rufus presents Dean with a manila folder on Bela, which gives Dean new and interesting details from her past. Rufus appears off-screen in "When the Levee Breaks", when he calls Bobby with news of more of the 66 Seals being broken. In "Good God Y'All", Rufus heads to a town he thinks is under attack from demons, based on omens of a polluted river and a falling star. He calls Ellen, Jo, and Bobby for help.
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Teodor Calmăşul was a low level boyar from the Orhei region of Bessarabia, founder of the princely family of Callimachi, the hellenized form of the name. He established himself in Câmpulung, where he founded a church. The chronicles of Ioan Canta portray him as a "good God-fearing Christian, living his life with little opportunity under the protection of the church and with other good deeds, according to his ability." Two of his sons attained important positions.
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O'Hara described it as a "physically demanding shoot", due to the heavy makeup and costume requirements, and recalls that she gasped at Laughton in makeup as Quasimodo, remarking, "Good God, Charles. Is that really you?". O'Hara insisted on doing her own stunts from the outset, and for the scene in which the hangman places a noose around her neck, no safety nets were used. The film was a commercial success, taking $3 million at the box office.
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" She deemed Ellen "tough and direct, and also female, something the boys don't have a lot of in their lives right now." Steenbergen was happy to see the character return in the fifth season, noting that the show has been missing "smart, tough women who are not evil in general." Tina Charles of TV Guide also welcomed the character back, and enjoyed how Ellen's initial reaction to Dean Winchester in "Good God, Y'all!" --hugging and then slapping him--was "very much in character.
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" Jon Lachonis of TV Overmind, wrote, "I pity any writer tasked with following up Eric Kripke on Supernatural, including the always awesome Sera Gamble. The fact is, in the shadow of the master practically anything is going to seem to register a little flat. Such was the case for the second episode of Supernaturals fifth season, Good God Y'all. A perfectly good episode of Supernatural, but a ho-hum follow up to Kripke's cinematic and mythos oozing jumpstart from last week.
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Now they have driven the frontier as far as the Barrier Mountains, home to the enigmatic Speck people. The specks – a light sensitive, dapple-skinned, forest-dwelling folk – are said to retain vestiges of magic in a world which is becoming progressive and technologised. The 'civilised' peoples base their convictions on a rational philosophy founded on their belief in the good god, who displaced the older deities of their world. To them, the Specks are primeval savages, little better than beasts.
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Augustine of Hippo (AD 354–430) as painted by Sandro Botticelli ( – 1510). Augustine is credited with developing the first form of the theodicy now named for him. The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy designed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-good) God amid evidence of evil in the world.
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War in heaven. Illustration by Gustave Doré Cathar cosmology identified two twin, opposing deities. The first was a good God, portrayed in the New Testament and creator of the spirit, while the second was an evil God, depicted in the Old Testament and creator of matter and the physical world. The latter, often called Rex Mundi ("King of the World"), was identified as the God of Judaism, and was also either conflated with Satan or considered Satan's father, creator or seducer.
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Without the existence of evil, everything would be good; goodness would no longer appear good, it would simply be normal and expected, no longer praised. As put by Leibniz: “an imperfection in the part may be required for a perfection in the whole”. The reaction people have from evil can allow them to understand and make decisions that bring about a greater good. God allowed evilness in the world for us to understand goodness which is achieved through contrasting it with evil.
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44) and Epiphanius (Haer. 41). It runs that Cerdo introduced two first principles (archai) and two gods, the one good, the other evil, the latter of whom was the creator of the world. Here we are to note the important difference that to the good god is opposed in the account of Irenaeus a just one; in that of Hippolytus, an evil one. In the later Refutation of Hippolytus, Cerdo is said to have taught three principles of the universe, agathon, dikaion, hylen.
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Davis declared to the press that he had found the tomb of Tutankhamun, and he published his findings in a book called The Tombs of Harmhabi and Touatankhamanou (using the then-current French spellings for the pharaohs Horemheb and Tutankhamun respectively) in 1912. One of the critical finds from KV54 was a piece of linen marked with hieratic text saying "The good god, Lord of the Two Lands, Nebkheperure [the prenomen of Tutankhamun], beloved of Min. Linen of year 6."Bickerstaffe, Dylan.
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Torquato Tasso and Francesco Piccolomini expanded on Aristotle's definition and declared that for someone to be considered heroic one has to be perfectly or overly virtuous.Steadman, John M. "Heroic Virtue and the Divine Image in Paradise Lost. "Journal of the Warburg and Courtauld Institutes 22.1/2 (1959): pp. 90 In this regard, Satan repeatedly demonstrates a lack of virtue throughout the story as he intends to tempt God's creations with evil in order to destroy the good God is trying to create.
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For unspecified reasons Korn left off three of their hits, "Thoughtless", "No Place to Hide" and "Good God" but included songs "Trash" and "Twist" on the album, though neither were released as singles. The version of "Freak on a Leash" on this album features an extended intro. Because of this, the back cover lists the length of the track as being 4:15 (the length of the album version on Follow the Leader), when the length of the version on this album is 4:27.
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In one such episode, two gods grow flowers in a contest to decide who will rule the human world. The deserving benevolent god grows the (better) blossom, but the other god steals it while the good god sleeps. The undeserving cheater thereby becomes the ruler of humanity and spreads evil into the world. In another pan-Korean episode, there are originally two suns and two moons, making the world unbearably hot during the day and intolerably cold at night, until a deity destroys one of each.
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Printed in Hamburg in the 1880s, this poster of a snake charmer gave rise to the common image of the loa thumb Loa (, also written lwa as in Haitian Creole) are the spirits of Haitian Vodou and Louisiana Voodoo.Anthony B. Pinn. "The African American Religious Experience in America" Greenwood Press, 2005. They are also referred to as "mystères" and "the invisibles" and are intermediaries between Bondye (from French Bon Dieu, meaning "good God") — the Supreme Creator, who is distant from the world — and humanity.
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In 1991, Barbara Toner of The Sydney Morning Herald said Melissa had the "best entrance on the year's first episode of Neighbours." Toner also bemoaned the scripting of scenes in which Melissa has symptoms of a brain tumour. During a feature called "Twelve golden TV sex moments", men's magazine, FHM declared 1991 was Neighbours' finest hour. With Amenta as Melissa, Rachel Friend as Bronwyn Davies and Natalie Imbruglia as Beth Brennan, they said "Good God: that was when being unemployed or permanently bed-ridden really meant something".
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The song is noted for its heavy use of vulgarisms throughout all the lyrics, because of this Munky said that band had intended to jokingly submit it to rock radio stations as a joke because they "knew they wouldn't play it, then follow up about a week later with the real thing". "A.D.I.D.A.S." is an Acronym for "All Day I Dream About Sex". Davis explained the background behind "Good God": "Ass Itch" is about Davis' difficulty with songwriting. "Kill You" is about Davis' ex-stepmother.
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Djedankhre Montemsaf is attested by an inscribed block found in Gebelein,Chris Bennett, A Genealogical Chronology of the Seventeenth Dynasty, Journal of the American Research Center in Egypt, Vol. 39 (2002), pp. 123-155 JSTOR a bronze axe-blade of unknown origin, now in the British Museum, and bearing "The good god Djedankhre, given life" and finally two scarab seals, also of unknown provenance.One scarab is in the British Museum BM EA 40687, the other in the Petrie Museum UC 11225, see scarab here.
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Much more distinctive was his vocal style, often described as "lazy" because of his loose articulation, but better represented by Tony Russell as "gruff" and "clogged". Most distinctive of all was his strangled semi-falsetto cry "Ooh, well, well" (with variations) interjected in the break of the third line of a blues verse. According to Teddy Darby, one woman listener exclaimed, "Good God, why doesn't that man yodel and be done with it?" What distinguished Wheatstraw's recordings most of all is the quality of his lyrics.
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After the reception of the Sacraments, when we feel ourselves slacken in the love of God, let us have recourse at once to spiritual communion. When we cannot go to the church, let us turn towards the tabernacle; no wall can shut us out from the good God." St. Josemaría Escrivá taught spiritual communions improve presence of God: "What a source of grace there is in spiritual Communion! Practise it frequently and you'll have more presence of God and closer union with him in your life.
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The Petrie Museum scarab is peculiar in that it has a unique and elaborate decoration on its back indicating that it was given to an official of the highest rank. The scarab is inscribed with the name of Khamure preceded by the epithet Netjer Nefer, "the good god", showing that Khamure was this king's prenomen. This means that Khamure is not listed in the surviving fragments of the Turin canon, a king list dating to the Ramesside period and recording the prenomina of the kings.
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Also paralleling a US trend was the beginning of an Australian Christian music culture. One of the first examples of this trend was the surprise success of singing nun Sister Janet Mead whose 'rock' arrangement of The Lord's Prayer was a major hit in Australia and the US and earned a gold record award in the US. Bands like Family in Brisbane, and Kindekrist in Adelaide, started performing. Rod Boucher formed Good God Studios, which recorded a range of alternative Christian artists. Following on these foundations, later artists such as Newsboys had significant popular success.
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To justify the existence of evil, assuming God is both omnipotent and omnibenevolent, Maimonides postulates that one who created something by causing its opposite not to exist is not the same as creating something that exists; so evil is merely the absence of good. God did not create evil, rather God created good, and evil exists where good is absent (Guide 3:10). Therefore, all good is divine invention, and evil both is not and comes secondarily. Maimonides contests the common view that evil outweighs good in the world.
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Sucellos, the 'good striker' is usually portrayed as a middle-aged bearded man, with a long- handled hammer, or perhaps a beer barrel suspended from a pole. His companion, Nantosuelta, is sometimes depicted alongside him. When together, they are accompanied by symbols associated with prosperity and domesticity. This figure is often identified with Silvanus, worshipped in southern Gaul under similar attributes; Dis Pater, from whom, according to Caesar, all the Gauls believed themselves to be descended; and the Irish Dagda, the 'good god', who possessed a cauldron that was never empty and a huge club.
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" Regarding the character's death, Charles noted that "when [Ellen] went down in 'Abandon All Hope[...]' like [she] did, I felt it. [Her death] meant something." Though also happy to see Ellen reappear in the fifth season, Ryan was disappointed at the lack of screentime the character received in "Good God, Y'All!" Commenting on the character's farewells in the fifth season, Ryan noted that Ferris "brought [her] A-game to 'Abandon All Hope…'" She added that "[Ferris fits] perfectly into the 'Supernatural' world because [she understands] that on this show, restraint is everything.
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Kök Tengri is the first of primordial deities in the religion of the early Turkic people. He was known as yüce or yaratıcı tengri (Creator God). After the Turks started to migrate and leave middle Asia and see monotheistic religions, Tengrism was changed from its pagan/polytheistic origins. The religion was more like Zoroastrianism after its change, with only two of the original gods remaining, Tengri, representing the good god and Uçmag (a place like heaven or valhalla), while Erlik took the position of the bad god and hell.
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The first part of the Summa is summed up in the premise that God governs the world as the "universal first cause." God sways the intellect; he gives the power to know and impresses the on the mind, and he sways the will in that he holds the good before it as aim, creating the . "To will is nothing else than a certain inclination toward the object of the volition which is the universal good." God works all in all, but so that things also themselves exert their proper efficiency.
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He was for the most part enthusiastic about Richard StraussDebussy (1962), pp. 121–123 and Stravinsky, respectful of Mozart and was in awe of Bach, whom he called the "good God of music" ("le Bon Dieu de la musique").Wheeldon (2017), p. 173 His relationship to Beethoven was complex; he was said to refer to him as "le vieux sourd" (the old deaf one)Nichols (1992), p. 105 and asked one young pupil not to play Beethoven's music for "it is like somebody dancing on my grave;"Nichols (1992), p.
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They believed that this final sacrifice ensured their reunification with the Good God. Laying on of hands was always part of the ceremony. Some historians have stated that incidents of ecstatic utterances during consolamentum was actually glossolalia, or "speaking in tongues," which demanded that the rite be even more secretly guarded since this phenomenon occurring outside of the Catholic Church was considered witchcraft and was punishable by death. Once consoled, Parfaits were required to be pescatarian, to be celibate, and to dedicate their lives to travelling and teaching Albigensian and Cathar doctrines.
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Pushing Electric was released on November 28, 2012 and is the second full- length record from Oshawa, Ontario duo The Standstills. This album was self- produced by the band and was recorded in a home studio with the help of assistant engineer Damien Jacobs. This album was mixed once again by JUNO Award winner Dan Brodbeck, who handled the mixing duties for their previous two releases. There has been two music videos released from this album for the tracks "Good God Damn" and "Jesus" both directed by Dave Cardoso.
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The setlist has been the most diverse setlist Korn has played on a tour, due to the band switching out songs and bringing in new ones for almost every show. The band also brought back fan favorites such as "Chi", which hasn't been played since 1999; "Good God", and "Helmet in the Bush", both songs seen their last performance in 2002; "Divine", "Thoughtless", and "Ball Tongue", all of which haven't been played since 2004; and "Y'All Want a Single" and "Another Brick in the Wall", which were last played in 2005.
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237 Roeg saw the play and felt it "might be a tool to use. An incident came up in my own life and I thought, 'Good God, nobody knows a damn thing about anyone.' That was the premise that started me thinking about the piece again." Roeg notes that Insignificance is usually talked about as a meeting between Marilyn Monroe and Albert Einstein, but what moved him was the pain of the problems between The Actress and The Ballplayer, who are married but seem to know nothing about each other.
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Instead, the Bible provides patterns of moral reasoning that focus on conduct and character in what is sometimes referred to as virtue ethics. This moral reasoning is part of a broad, normative covenantal tradition where duty and virtue are inextricably tied together in a mutually reinforcing manner. The ethics of the Bible have been criticized with some calling it immoral in some of its teachings. Slavery, genocide, supersessionism, the death penalty, violence, patriarchy, sexual intolerance, colonialism, and the problem of evil and a good God, are examples of criticisms of ethics in the Bible.
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As a whole, however, McCarter felt it was a fun series, particularly for fans of the occult and horror genres. Carlos Ross of THEM Anime Reviews agreed with McCarter about Terumi's character design being the cutest of the series rather than ugly, and the oddity of Susanoo being the good god in the series. However, Ross felt the series was unmemorable, plagued with writing inconsistencies, and bad animation. He also disliked the English dub, finding Lisa Ortiz's performance as Terumi to be "grating", the other voices forgettable and annoying for their mispronunciation of names.
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The first edition of the course was published on November 1, 2016. The sessions are: # The Good God # The Trustworthy God # The Generous God # The Liberating God # The Fulfilling God # The Life-Giving God # The Joyful God There is a follow-on course entitled "Discipleship Explored", written and presented by Barry Cooper, and "English Made Easy" editions of both Christianity Explored and Discipleship Explored. Christianity Explored publications are also available in Bulgarian, Dutch, German, Hindi, Hungarian, Italian, Luganda, Polish, Spanish, Swahili and Welsh. Translations in progress include French, Mandarin, Norwegian, Portuguese, Russian and Swedish.
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Maimonides wrote on theodicy (the philosophical attempt to reconcile the existence of a God with the existence of evil). He took the premise that an omnipotent and good God exists. In The Guide for the Perplexed, Maimonides writes that all the evil that exists within human beings stems from their individual attributes, while all good comes from a universally shared humanity (Guide 3:8). He says that there are people who are guided by higher purpose, and there are those who are guided by physicality and must strive to find the higher purpose with which to guide their actions.
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The Bicolanos believed in the God named Gugurang, who was the good God that acted as the beneficent of their region, the defender and guardian of their homes, and their protector against the evil of the God Asuang. The God Asuang, however, was the evil God and rival, who attempted to always cause harm to Gugurang and found pleasure in doing so. Gugurang was always praised by the Bicolanos, and Asuang shunned and cursed. However, in another story, Gugurang is portrayed as a fire-wielding God who, if displeased with the humans, would cause Mt. Mayon to erupt.
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Good God is a Canadian television comedy-drama series which premiered in April 2012 on HBO Canada. The show follows the life of character George Findlay, a role that Ken Finkleman reprised from The Newsroom and subsequent television projects. The series was originally slated to be the second season of Finkleman's previous HBO Canada project Good Dog, but was retitled in accordance with a change in the show's setting. The show was described in early media coverage as having been inspired in part by the launch of Sun News Network."Ken Finkleman’s latest TV series spoofs Sun News Network".
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Louis Berkhof, Systematic Theology, 70-72. The idea that God is "all good" is called his omnibenevolence. Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this contradiction is known as the problem of evil. The Evil God Challenge is a thought experiment that explores whether the hypothesis that God might be evil has symmetrical consequences to a good God, and whether it is more likely that God is good, evil, or non-existent. .
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In 1720 Patriarch Jeremias III (1716–1726, 1732–1733), wrote to Neophytos, Metropolitan of Arta: "By the mercy and will of the All-Good God, the lords, may God grant them long life, were moved and they gave us permission to rebuild from the very foundations the holy church of our Patriarchal and Ecumenical Throne, and so we have started this building with the help of God." The restoration works of Jeremias III were continued by Patriarch Paisius II (Patriarch several times between 1726 and 1752). There was another great fire in 1738, when the church again suffered severe damage.
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Gae Callender: Queen Neit-ikrety/Nitokris, in: Miroslav Barta, Filip Coppens, Jaromic Krecji (editors): Abusir and Saqqara in the year 2010/1, Prague: Czech Institute of Egyptology, Faculty of Arts, Charles University, 2011, , see pp. 249-250 ;A source from a later period Cylinder seal referring either to Menkare or to Menkaure of the 4th Dynasty. Another possible, though not contemporaneous, attestation of Menkare is a cylinder seal made of glazed steatite, now in the British Museum under the catalog number 30557, and inscribed with the text "The Good God, Lord of the Two Lands, Menkare".
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They ignore the suggestion, open the door, and can only gaze in awed horror at what they see, one of them stating "Good God almighty." The last paragraph finds the judge back in the saloon, dancing and playing fiddle among the drunkards and the whores, saying that he will never die. The ambiguous fate of the kid is followed by an epilogue, featuring a possibly allegorical man augering lines of holes across the prairie, perhaps for fence posts. The man sparks a fire in each of the holes, and an assortment of wanderers trail behind him.
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On the same day he said to Burghley: "We must not lose one hour of time...Let her Majesty trust no more to Judas' kisses; for let her assure herself there is no trust to French King nor Duke of Parma. Let her defend herself like a noble and mighty prince, and trust to her sword and not to their word, and then she need not fear, for her good God will defend her".Laughton, Volume I, pp. 226–227. On 19 July Howard received the news that the Armada had been seen off Lizard Point, Cornwall.
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Thy prime of youth is frozen with thy faults, Thy feast of joy is finisht with thy fall; Thy crop of corn is tares availing naughts, Thy good God knows thy hope, thy hap and all. Short were thy days, and shadowed was thy sun, T'obscure thy light unluckily begun. Time trieth truth, and truth hath treason tripped; Thy faith bare fruit as thou hadst faithless been: Thy ill spent youth thine after years hath nipt; And God that saw thee hath preserved our Queen. Her thread still holds, thine perished though unspun, And she shall live when traitors lives are done.
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The AFSCME leadership in Washington was initially upset to learn of the strike, which they thought would not succeed. P. J. Ciampa, a field organizer for the AFL–CIO, reportedly reacted to news of the strike saying, "Good God Almighty, I need a strike in Memphis like I need another hole in the head!" However, both AFSCME and the AFL–CIO sent representatives to Memphis; these organizers came to support the strike upon recognizing the determination of the workers. Jones, Lucy, Ciampa, and other union leaders, asked the striking workers to focus on labor solidarity and downplay racism.
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These successes established her literary career; in her own words: > That I succeeded was due to tireless effort, unbroken health, a number of > fortunate circumstances, and above all, what I am neither afraid nor ashamed > to say, the kindness of the good God. In the course of time, I became, > through literature alone, a householder, a property-owner, a taxpayer, and > the regular employer of five persons. (The Ladies' Battle 116) In 1890, Seawell received a prize for a short story. Five years later, she received a $3000 prize from the New York Herald for a story.
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Noncomala was the main and creative deity of the Ngäbe of the Ngöbe-Buglé Comarca in Panama. He formed the earth and the waters, but they were in darkness and clouds. Wading into the river, he met the water-sprite Rutbe, who bore him twins, the sun and moon. In the Guaymis flood myth, Noncomala, angered with the world, poured over it a flood of water, killing every man and woman, but that the good god Nubu preserved the "seed" of a man, and when the waters had dried up he sowed it in the earth.
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The ethics of the Bible have been criticized with some calling it immoral in some of its teachings. Slavery, genocide, supersessionism, the death penalty, violence, patriarchy, sexual intolerance, colonialism, and the problem of evil and a good God, are examples of criticisms of ethics in the Bible. The ethics in the Bible have been criticized, such as the commands in the Old Testament by God to commit genocide, and to spare no one among enemy peoples. The existence of evil has been argued as evidence of no omnipotent, omnibenevolent being, however skeptical theism suggests that humans do not have the understanding of the big picture to make an adequate assessment.
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Shankara attributes evil and cruelty in the world to Karma of oneself, of others, and to ignorance, delusion and wrong knowledge, but not to the abstract Brahman. Shankara develops the argument that God is not the Brahman, and that "a loving and good God could not have created the universe", a position held by Advaita Vedanta school of Hinduism. In other words, in the Brahma Sutras, the formulation of problem of evil is considered a metaphysical construct, but not a moral issue. Ramanuja of the theistic Sri Vaishnavism school – a major tradition within Vaishnavism – interprets the same verse in the context of Vishnu, and asserts that Vishnu only creates potentialities.
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The only other contemporary attestation of Imyremeshaw is a white steatite bead bearing the inscription "The good god, Smenkhkare, beloved of Sobek, Lord of Shedyt". The bead is now in the British Museum, numbered BM EA74185.British Museum database Although the provenance of the bead is unknown, Egyptologists Darrell Baker and Kim Ryholt propose that the reference to Shedyt, a town close to Memphis, on the bead could indicate that the bead originates from this location. Finally, W. Davies has proposed that the torso of a statuette discovered in the ruins of a 13th Dynasty pyramid at southern Saqqara and dating "to [a] close successor of Khendjer" may belong to Imyremeshaw.
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In 2009, Ridenhour wrote the foreword to the book The Love Ethic: The Reason Why You Can't Find and Keep Beautiful Black Love by Kamau and Akilah Butler. He also appeared on Brother Ali's album, Us. In March 2011, Chuck D re-recorded vocals with The Dillinger Escape Plan for a cover of "Fight the Power". Chuck D duetted with Rock singer Meat Loaf on his 2011 album Hell in a Handbasket on the song "Mad Mad World/The Good God Is a Woman and She Don't Like Ugly". In 2016 Chuck D joined the band Prophets of Rage along with B-Real and former members of Rage Against the Machine.
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F. E. Smith is on display in the same club facilities used by Smith, along with a caption recounting the well-known anecdote (see left) There is a well-known story told of the NLC, that the Conservative politician F. E. Smith would stop off there every day on his way to Parliament, to use the club's lavatories. One day the hall porter apprehended Smith and asked him if he was actually a member of the club, to which Smith replied "Good God! You mean it's a club as well?". This story, and apocryphal variations thereof (usually substituting Smith with Churchill), are told of many different clubs.
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The concept of a perfection derived from created things and freed of all defects, is, in its application to God, expanded without limit. God not only possesses every excellence discoverable in creation, but He also possesses it infinitely. To emphasize the transcendence of the Divine perfection, in some cases an abstract noun is substituted for the corresponding adjective; as, God is Intelligence; or, again, some word of intensive, or exclusive, force is joined to the attribute; as, God alone is good, God is goodness itself, God is all-powerful, or supremely powerful. As God is transcendent of all temporal limitations, so also is He transcendent in relation to space.
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Abundant life teachings, that God is a good God who wants to bless people spiritually, physically, and economically, were championed by Oral Roberts in the United States after World War II, with his faith healing ministry having the most effect. These teachings came at a time when many equated poverty with spirituality, and sickness with God’s discipline and punishment. He included the term Abundant Life in the name of many parts of his ministries, such as The Abundant Life television program, the Abundant Life magazine, the Abundant Life Prayer Group (ALPG), and the Abundant Life Building used as his world headquarters. abundant Life in Myanmar.
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Plantinga has argued that some people can know that God exists as a basic belief, requiring no argument. He developed this argument in two different fashions: firstly, in God and Other Minds (1967), by drawing an equivalence between the teleological argument and the common sense view that people have of other minds existing by analogy with their own minds. Plantinga has also developed a more comprehensive epistemological account of the nature of warrant which allows for the existence of God as a basic belief. Plantinga has also argued that there is no logical inconsistency between the existence of evil and the existence of an all-powerful, all-knowing, wholly good God.
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"We were at their hearths and homes," he said, referring to the Sioux, "their medicine was working well, and they were fighting for all the good God gives anyone to fight for." — Evan S. Connell in Son of the Morning StarEvan S. Connell, Son of the Morning Star, p. 281. Meanwhile, the battalion made up of Troops A, G and M, and led by Major Marcus Reno had attacked the southwest corner of the large village, further down the Little Bighorn River, and had been routed with heavy casualties. The tattered remains of the battalion struggled to cross the river and climb the bluffs, pursued by many warriors.
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The mural depicted a green snake, reminiscent of the depiction of corporations in Russian revolutionary art alongside organized workers, led by one carrying a torch, underneath which was the popular IWW motto, "If blood be the price of your cursed wealth, good God we have paid in full." After the UFCW had occupied Local P-9's offices, they attempted to remove the mural, but found no unionized sandblasters willing to remove the art, leading to UFCW staffers removing it. By October the mural was removed. Alewitz later incorporated elements from the mural into another mural painted in 1990 at the Southern California Library for Social Studies and Research.
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Whether this was due to influence from Manichaeism or another strand of Gnosticism has been impossible to determine. The Bogomils and Cathars, in particular, left few records of their rituals or doctrines, and the link between them and Manichaeans is unclear. Regardless of its historical veracity the charge of Manichaeism was leveled at them by contemporary orthodox opponents, who often tried to fit contemporary heresies with those combated by the church fathers. Only a minority of Cathars held that The Evil God (or principle) was as powerful as The Good God (also called a principle) as Mani did, a belief also known as absolute dualism.
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Some communities might have believed in the existence of a spirit realm created by the good God, the "Land of the Living", whose history and geography would have served as the basis for the evil god's corrupt creation. Under this view, the history of Jesus would have happened roughly as told, only in the spirit realm. The physical Jesus from the material world would have been evil, a false messiah and a lustful lover of the material Mary Magdalene. However, the true Jesus would have influenced the physical world in a way similar to the Harrowing of Hell, only by inhabiting the body of Paul.
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Carved onto a flat piece of stone, just below the chin, in Egyptian hieroglyphics, is "The everlasting manifestation of the Sun God Ra, the good God who gives life." On both the east and west porticos sit figures representing war and peace. On the east side, with engraved images of weapons of war, are two male figures, one a native warrior with an eagle head-dress, another a Roman soldier, and on the west side there are two female figures for peace. Each pair guards a chest, rumoured to represent the Ark of the Covenant because of the proper proportions as mentioned in the ancient Hebrew texts.
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His name never appears inside a cartouche, which was a pharaonic prerogative; nevertheless, on his seals he is usually called "the good god, Sekhaenre" (or simply "Sekhaenre") and "the son of Ra, Yakbim".Sekhaenre Yakbim on Egyphica.net There is no direct evidence that Yakbim's throne name was Sekhaenre. This theory is based on stylistic features of the seals and was proposed by William Ayres Ward and later elaborated on by Ryholt; Daphna Ben- Tor disputed this identification, pointing out that the seals of the several rulers living during this period are too similar to make such correlations on the basis of mere design features.
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Piet and Astradamors, believing they are ghosts, float away into the sky. Go-go emerges and believes he is the only person left alive, but "three soldiers, risen from the grave to plunder, loot, and pillage all the good God gave" emerge. They order the "civilian" to halt, and refuse to believe Go-go's claim that he is the prince and he will give them "high decorations, silver and gold, and relieve [them] of official duties." Nekrotzar emerges, disgruntled, from an upturned cart, but his annoyance and confusion that some people seem to have survived is quickly replaced with terror as Mescalina emerges from the tomb.
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The Marcionites believed that the visible world is an evil creation of a crude, cruel, jealous, angry demiurge, Yahweh. According to this teaching, people should oppose him, abandon his world, not create people, and trust in the good God of mercy, foreign and distant.H. Jonas, The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity, Boston: Beacon Press, 1958, pp. 144–145.P. Karavites, Evil, Freedom, and the Road to Perfection in Clement of Alexandria, Leiden: Brill, 1999, p. 94.Clement of Alexandria, Stromateis, Books 1–3 (The Fathers of the Church, volume 85), Washington D.C.: CUA Press, 2010, pp. 263–271.
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St. Augustine said of beauty "Beauty is indeed a good gift of God; but that the good may not think it a great good, God dispenses it even to the wicked." Philosopher and novelist Umberto Eco wrote On Beauty: A History of a Western Idea (2004) and On Ugliness (2007). The narrator of his novel The Name of the Rose follows Aquinas in declaring: "three things concur in creating beauty: first of all integrity or perfection, and for this reason we consider ugly all incomplete things; then proper proportion or consonance; and finally clarity and light", before going on to say "the sight of the beautiful implies peace".Fasolini, Diego (2006).
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The idiom, "God is in the detail" has been attributed to a number of different individuals, most notably to German-born architect Ludwig Mies van der Rohe (1886–1969) by The New York Times in Mies's 1969 obituary; however, it is generally accepted not to have originated with him. The expression also appears to have been a favorite of German art historian Aby Warburg (1866–1929), though Warburg's biographer, E. H. Gombrich, is likewise uncertain if it originated with Warburg. An earlier form, "Le bon Dieu est dans le détail" ("the good God is in the detail") is generally attributed to Gustave Flaubert (1821–1880). Bartlett's Familiar Quotations lists the saying's author as anonymous.
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Mere Christianity, The Problem of Pain, and Miracles were all concerned, to one degree or another, with refuting popular objections to Christianity, such as the question, "How could a good God allow pain to exist in the world?" He also became a popular lecturer and broadcaster, and some of his writing originated as scripts for radio talks or lectures (including much of Mere Christianity). According to George Sayer, losing a 1948 debate with Elizabeth Anscombe, also a Christian, led Lewis to re-evaluate his role as an apologist, and his future works concentrated on devotional literature and children's books. Anscombe had a completely different recollection of the debate's outcome and its emotional effect on Lewis.
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Tylor was born on March 24, 1979 in Vancouver, British Columbia. She has had recurring roles in a number of television programs and films including the hit series That '70s Show (2005) as the sexy Samantha and a supporting lead alongside Academy award winner Tom Hanks and Julia Roberts in Charlie Wilson's War (2007). Most recently Jud can be seen portraying Laraine Day alongside Harrison Ford in the Jackie Robinson story 42 (2013). Jud won critical acclaim for her portrayal of Suzanne Somers in Behind the Camera: The Unauthorized Story of Three's Company (2003) and was nominated in 2013 for best Canadian actress by the Canadian Screen Awards for her series regular role on HBO's Good God (2012).
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Piers Anthony in his series Incarnations of Immortality portrays examples of Heaven and Hell via Death, Fate, Underworld, Nature, War, Time, Good-God, and Evil-Devil. Robert A. Heinlein offers a yin-yang version of Hell where there is still some good within; most evident in his 1984 book Job: A Comedy of Justice. Lois McMaster Bujold uses her five Gods 'Father, Mother, Son, Daughter and Bastard' in The Curse of Chalion with an example of Hell as formless chaos. Michael Moorcock is one of many who offer Chaos-Evil-(Hell) and Uniformity-Good-(Heaven) as equally unacceptable extremes which must be held in balance; in particular in the Elric and Eternal Champion series.
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He called the film "A charmer, the kind of movie where Bruce learns that while he may not ever make a very good God, the experience may indeed make him a better television newsman." Ebert also particularly praised Aniston for her performance "Aniston, as a sweet kindergarten teacher and fiancee, shows again (after "The Good Girl") that she really will have a movie career." Variety's Robert Koehler gave the film a mixed review: "There's remarkably little done with a premise snatched from high-concept heaven, adding yet another file to the growing cabinet of under-realized comedies." The film was released in the United Kingdom on June 27, 2003, and topped the country's box office that weekend.
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For example, al-Masʿūdī (d. 956) states that the Marcionites taught "two principles, good and evil, and justice is a third (principle) between the two,"al-Masʿūdī, Tanbīh, 127 which, according to de Blois, are clear references to the Marcionite belief in "the good god, evil matter, and the just god." In the majority of cases, the Islamic references to Marcionism are really references to what has been termed "Neo-Marcionism," a sub-branch of the sect that seems to have lived in Khorasan in the tenth-century. The classical Muslim thinkers rejected all types of Marcionite theology as deviations from the truth, and some thinkers, such as Ibn al-Malāḥimī (d. c.
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The bishops there, > Americans, Germans, Irish, Slovaks and Spaniards, with whom I came into > contact, all praised the Croat Ustaše as good, self-sacrificing believers, > as godly and patriotic people … How many times have I heard the Ustaše ask > where they would be without their priests! > ...I sang with the Ustaše with all my heart and voice the song 'Our > Beautiful Homeland', all with big tears in our eyes. And with eager hope in > its beautiful, its sweet and its golden freedom, lifting ourselves upwards > to God, we prayed to the Almighty to guide and protect Ante Pavelić for the > liberation of Croatia. The good God heard and, behold, he answered our cries > and supplications.
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Lewis draws an analogy to compare our understanding of goodness to those of God’s. He says it differs like that of a child’s attempt at drawing a circle for the first time to that of a perfect circle. He goes on to say that people don’t want a good God or a Father but a “senile benevolence who likes to see the young people enjoying themselves”. Love and kindness are not one and the same thing. Lewis then summarizes all the different kinds of loves and analogies in scripture that describe God’s relation to humans. Lewis says that the problem of pain is insoluble if we attach a “trivial meaning to the word ‘love’”.
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He was buried on 2 September in St Peter's Collegiate Church, Wolverhampton. Leveson had made his will on 17 March 1605. In it he chose to characterise life in terms of the travails of landholding: :"calling to mind the uncertainty of all earthly things, and that we hold and enjoy ourselves together with all our temporal blessings but as tenants at will to our good God that gave them." Always alive to the possibility of death on active service, on 23 March he had also drawn up a deed conveying all his property to a group of trustees headed by his friend and distant relative, Sir Robert Harley, who were responsible for raising £10,000 to settle his debts.
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According to Tyas the yeomanry's progress through the crowd had provoked a hail of bricks and stones, and caused them to lose "all command of temper".Reid (1989), p 180. Their mission to execute the arrest warrant having been achieved, they then set about destroying the banners and flags carried by the crowd. From his vantage point William Hulton perceived the unfolding events as an assault on the yeomanry, and on L'Estrange's arrival at 1:50 pm, at the head of his hussars, he ordered them into the field to disperse the crowd with the words: "Good God, Sir, don't you see they are attacking the Yeomanry; disperse the meeting!"Walmsley (1969), p. 214.
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In a pamphlet called "Answers to Your Questions About Unity", poet James Dillet Freeman says that Charles and Myrtle both had health problems and turned to some new ideas which they believed helped to improve these problems. Their beliefs are centered on two basic propositions: (1) God is good. (2) God is available; in fact, God is in you. The pamphlet goes on to say that:Answers to Your Questions About Unity James Dillet Freeman, Unity School of Christianity, Unity Village, MO. > About a year after the Fillmores started the magazine Modern Thought, they > had the inspiration that if God is what they thought - the principle of love > and intelligence, the source of all good - God is wherever needed.
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Alice Christiana Gertrude Thompson was born in Barnes, London, to Thomas James and Christiana (née Weller) Thompson. The family moved around England, Switzerland, and France, but she was brought up mostly in Italy, where a daughter of Thomas from his first marriage had settled. Her father was a friend of Charles Dickens, and Meynell suggests in her memoir that Dickens was also romantically interested in her mother, noting that he had said to Thomas Thompson, "Good God, what a madman I should seem if the incredible feeling I have conceived for that girl could be made plain to anyone!" Alice married Wilfrid Meynell in 1877, had eight children, Sebastian, Monica, Everard (1882–1926), Madeleine, Viola, Vivian (who died at three months), Olivia, and Francis.
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My heart disappeared as if it were a drop in the ocean." St. Jean-Marie Vianney compared spiritual communion to blowing on fire and embers that are starting to go out in order to make them burn again: "There are some who make a spiritual communion every day with blessed bread. If we are deprived of Sacramental Communion, let us replace it, as far as we can, by spiritual communion, which we can make every moment; for we ought to have always a burning desire to receive the good God. Communion is to the soul like blowing a fire that is beginning to go out, but that has still plenty of hot embers; we blow, and the fire burns again.
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Each night of the tour would see Bull performing with his band, as well as performing "Last Waltz" with Hungry Kids of Hungary during their headlining sets. In June 2011, Bull played solo in support of Joshua Radin's Australian tour. In August/September 2011, Bull and his band headlined the official Phantom Pains tour of Australia, twelve months after The Phantom Pains EP was released.. The tour included sold out shows at Good God in Sydney; the Northcote Social Club in Melbourne and The Spiegltent in Brisbane (as part of the 2011 Brisbane Festival). In December 2011, Bull, Bennison and Jenkins performed at Your Festival in Newcastle, New South Wales, as well as three shows at the Woodford Folk Festival in Woodford, Queensland.
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Nicholson was born in Harewood, Leeds and was moved with the rest of the family to Eldwick, near Bingley, West Riding of Yorkshire in his infancy. He was educated on the moorland above Baildon and he was employed to pick heather whilst he repeated the lessons laid down to him by the schoolmaster, Briggs. The heather was used to make besoms, as the master did not have enough scholars to pay his way. By the age of eight, he began to show a predilection for poetry when he wrote on his maternal grandfather's barn door; 'Good god of truth, take Mat and Ruth, unto the heavenly throne, then good old Frank, may live in crank, and be disturb'd by none.
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Julio Cabrera considers the issue of being a creator in relation to theodicy and argues that just as it is impossible to defend the idea of a good God as creator, it is also impossible to defend the idea of a good man as creator. In parenthood, the human parent imitates the divine parent, in the sense that education could be understood as a form of pursuit of "salvation", the "right path" for a child. However, a human being could decide that it is better not to suffer at all than to suffer and be offered the later possibility of salvation from suffering. In Cabrera's opinion, evil is associated not with the lack of being, but with the suffering and dying of those that are alive.
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Even after they are displaced as the rulers of Ireland, characters such as Lugh, the Mórrígan, Aengus and Manannán Mac Lir appear in stories set centuries later, betraying their immortality. A poem in the Book of Leinster lists many of the Tuatha Dé, but ends "Although [the author] enumerates them, he does not worship them". Goibniu, Creidhne and Luchta are referred to as Trí Dé Dána ("three gods of craftsmanship"), and the Dagda's name is interpreted in medieval texts as "the good god". Nuada is cognate with the British god Nodens; Lugh is a reflex of the pan-Celtic deity Lugus, the name of whom may indicate "Light"; Tuireann may be related to the Gaulish Taranis; Ogma to Ogmios; the Badb to Catubodua.
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In 1819 he summoned the local Yeomanry to deal with a large crowd in St Peter's Square in Manchester which had gathered to hear the political agitator Henry Hunt. The Yeomanry, on horseback with sabres drawn, forced its way through the crowd to break up the rally and allow Hunt to be arrested. From his vantage point William Hulton perceived the unfolding events as an assault on the yeomanry, and on L'Estrange's arrival at 1:50 pm, at the head of his hussars, he ordered them into the field to disperse the crowd with the words: "Good God, Sir, don't you see they are attacking the Yeomanry; disperse the meeting!" Fifteen people died from sabre and musket wounds or trampling, with 400 to 500 injured and the event became known as the Peterloo Massacre.
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" McNiven instead approached Anna by envisioning the traumatic experience that the character goes through, with the "power of knowing that she's not crazy" strengthening her. Though the character disappears at the end of "Heaven and Hell" once she becomes an angel again, Gamble assured fans that the writers were planning for Anna to reappear "soon" in the fourth season, which came to fruition in the episode "On the Head of a Pin." Following Anna's arrest in the penultimate fourth season episode, the writers intended for Anna to appear in the fifth season episode "Good God, Y'All!" but had to cut her storyline due to time constraints. The character instead makes her only appearance in the season--as well as her final appearance in the series--in "The Song Remains the Same.
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The Sisters of Life were an order first conceived of by Cardinal John Joseph O'Connor of New York, on a visit to the remains of a Nazi concentration camp at Dachau, Germany. There he placed his hands inside a crematoria oven, "felt the intermingled ashes of Jew and Christian, rabbi, priest and minister," and is recorded as proclaiming, "Good God, how could human beings do this to other human beings?" Several years later, he decided to begin a new religious community in the Church, one dedicated to the promotion of pro-life causes, specifically working for an end to abortion and euthanasia. He proclaimed his intentions in an article entitled "Help Wanted: Sisters of Life" written for the newspaper Catholic New York, in which he asked for women of higher education to especially consider joining.
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"He took me out to see Three Hours to Kill [Alfred L. Werker, 1954] with Dana Andrews and said to me, 'I want you to do the same picture but with a woman as the sheriff'", said Griffith.Aaron W. Graham, 'Little Shop of Genres: An interview with Charles B. Griffith', Senses of Cinema, 15 April, 2005 accessed 25 June 2012 Corman later said, I'm weary of prepackaged formulas, and when you try out a new idea, you necessarily think about shooting a hackneyed scene in a funny way without resorting to parody. This wasn't a parody, it was "Good God, how can I find a different sort of gunslinger?" Right away, I thought of a woman gunslinger, and the idea for the script came to me all of a sudden.
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Hölderlin later wrote a letter to Schiller regarding Don Carlos, stating: "It won't be easy to study Carlos in a rational way, since he was for so many years the magic cloud in which the good god of my youth enveloped me so that I would not see too soon the pettiness and barbarity of the world." Hölderlin attended the Tübinger Stift (pictured) from 1788 to 1793. In October 1788, Hölderlin began his theological studies at the Tübinger Stift, where his fellow students included Georg Wilhelm Friedrich Hegel, Isaac von Sinclair and Schelling. It has been speculated that it was Hölderlin who, during their time in Tübingen, brought to Hegel's attention the ideas of Heraclitus regarding the unity of opposites, which Hegel would later develop into his concept of dialectics.
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Penthu () was an Egyptian noble who bore the titles of sealbearer of the King of Lower Egypt, the sole companion, the attendant of the Lord of the Two Lands, the favorite of the good god, king's scribe, the king's subordinate, First servant of the Aten in the mansion of the Aten in Akhetaten, Chief of physicians, and chamberlain.N. de G. Davies, The rock tombs of El-Amarna, Parts III and IV, 1905 (Reprinted 2004), The Egypt Exploration Society, These titles alone show how powerful he would have been in Eighteenth Dynasty Egypt. He was originally Chief Physician to Akhenaten, but may have survived the upheavals of the end of the Amarna Period, and served under Ay, after being Vizier under Tutankhamun.J. Cerny: Hieratic Inscriptions from the Tomb of Tut'ankhamun, Oxford 1965, S. 4 no.
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Gall has written and/or produced for the television series Blindspot, Open Heart, and The L.A. Complex, the CBC Radio drama series Afghanada, the feature films The Lovebirds, The Go-Getters, and Dakota, and stage plays such as Panhandled, A Quiet Place, Alias Godot and Wide Awake Hearts. As an actor, he has had lead or recurring roles on the series Remedy, Good God, Overruled!, and Men With Brooms, and guest appearances on Covert Affairs, The L.A. Complex, Against The Wall, Flashpoint, Murdoch Mysteries, and Stargate: Atlantis. He has also appeared in the films Remember, The Captive, Stag, Let's Rap and Dakota, and in numerous theatrical works, including the world premiere (and subsequent remounts) of Hannah Moscovitch's East of Berlin and the 2014 Toronto production of Duncan Macmillan's Lungs which garnered him a 2014 Dora Mavor Moore Award nomination for Best Actor.
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Max Andrews objects to Law's contention here not by denying the existence of evil, but by denying the existence of evil as Law defines it. In general, Law's challenge is only valid if evil is defined as "equal and opposite" to good: the "Evil God Challenge" is premised not upon "the existence of evil", but upon a peculiar belief about what evil "is", a belief Law borrows from the "religious fundamentalist" described in the quotation above. Andrews instead adopts Augustine's definition of evil not as "equal and opposite" to good, and thus as the presence of some "thing", but rather as an absence of good, and thus as something with no nature of its own: according to this definition, an evil God and a good God are not comparable, making the line of argument involved in the "Challenge" meaningless.
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As presented, maximum evil is not, therefore, an Ouroboros on a colossal scale, hopelessly given over to self-indulgence and destined to defile itself and anything it imagined into being, for a world driven only by impetuous brutality would resemble more a raging, super-heated, short-lived bonfire than a secure, creative, and ultimately profitable marketplace desired by a Creator who, above all other things, seeks to maximize his own pleasure over time. Peter Forrest has suggested an evil God is less likely than a good God, because the term ‘good’ is intrinsically linked to the notion of ‘God’ in a way that ‘evil’ is not.2012, "Replying to the Anti-God Challenge: A God Without Moral Character Acts Well", Religious Studies 48 (1):35 - 43. Edward Feser has argued with Law from a similar position.
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Enrique Breccia, the son of noted comic artist Alberto Breccia, drew his first work in 1968, when together with his father illustrated Vida del Che ("Life of Che"), a biographical Historieta of the famous revolutionary Che Guevara written by Héctor Germán Oesterheld. In 1972 he started his collaboration with the British publishing house Fleetway, drawing the comic book Spy 13 under a pseudonym, and later a series of war stories for the Italian magazine Linus. His collaboration with writer Carlos Trillo began in 1976 with the comic El Buen Dios ("The Good God"), immediately followed by Alvar Mayor, his most famous character with whom he entered the world comic book scene. He had several other successful collaborations with Trillo, the mini series El peregrino de la Estrellas, the surreal series Los Viajes del Marco Mono and the painted El Reino del Azul.
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After the resignations of Kissinger' aides, Nixon took away the authority to tap phones, which he had given Kissinger in May 1969, and gave it to the Attorney General, John Mitchell. Unknown to Kissinger, Mitchell had been illegally taping his phone since the fall of 1969. Adding to the tension, on 2 May 1970, U.S aircraft bombed North Vietnam for the first time since 1968, causing Senator Fulbright to say "Good God" when he the news while Senate Majority Leader, Mike Mansfield, said he had trouble believing that Nixon and Kissinger were so reckless. To Nixon, Kissinger accused Laird and/or Rogers of leaking the news of the bombing raid on North Vietnam and asked for the FBI to tap their phones. Without informing Nixon, on 4 May 1970 Laird announced the end of the bombing raids on North Vietnam.
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Kim's sincerity and refreshing passion shine clearly through each and every track, making each song a worthwhile listening experience." Tony Cummings, affixing a perfect ten out of ten square rating upon the album at Cross Rhythms, says, "It will surely have a profound effect on you." Indicating in a three and a half star review at Hallels, Timothy Yap states that Walker-Smith "tackles 12 new songs on this set in her signature synth-driven balladry worship." Jay Wright of Jay's Music Blog rated On My Side four-point-five-out-of-five, saying that "Every track resounds with a message of how intensely we are in need of God’s presence – how that is what we live for and were made for – and serves as a reminder to let go and surrender fully to our good God.
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Out of all the possibilities, God chose the very best world because not only is God powerful, but he is also morally good. He writes "the happiness of minds is God's principal aim, which He carries out as far as the general harmony will permit", meaning a benevolent God will only do actions with the intention of good will towards his creation. If one supposed that this world is not the best, then it assumes that the creator of the universe is not knowledgeable enough, powerful enough, or inherently good, for an inherently good God would have created the best world to the best of his ability. It would overall be a contradiction to his good and perfect nature, and so the universe that God has chosen to create can only be the best of all possible worlds.
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According to Tyas, the yeomanry then attempted to reach flags in the crowd "cutting most indiscriminately to the right and to the left to get at them" – only then (said Tyas) were brickbats thrown at the military: "From this point the Manchester and Salford Yeomanry lost all command of temper". From his vantage point William Hulton perceived the unfolding events as an assault on the yeomanry, and on L'Estrange's arrival at 1:50 pm, at the head of his hussars, he ordered them into the field to disperse the crowd with the words: "Good God, Sir, don't you see they are attacking the Yeomanry; disperse the meeting!" The 15th Hussars formed themselves into a line stretching across the eastern end of St Peter's Field, and charged into the crowd. At about the same time the Cheshire Yeomanry charged from the southern edge of the field.
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The name Czorneboh as the name of the highest mountain range between the municipalities of Cunewalde and Hochkirch, formerly known as Schleifberg or Praschwiza, is probably an 18th century invention. It starts with the mention of Helmold of Bozow in the Chronica Slavorum around 1168, in which he tells about the wealth of holy groves and gods among Slavs. In one fragment he writes: „Also, the Slavs have a strange delusion. At their feasts and carousals, they pass about a bowl over which they utter words, I should not say of consecration but of execration, in the name of two gods—of the good one, as well as of the bad one—professing that all propitious fortune is arranged by the good god, adverse, by the bad god. Hence, also, in their language they call the bad god Diabol, or Zcerneboch, that is, the black god”.
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He argued that the idea of human free will is no defence for those who wish to believe in an omnicompetent being in the face of evil and suffering, as such a being could have given us both free will and moral perfection, thus resulting in us choosing the good in every situation. In 1955 he published "Evil and Omnipotence", which summarized his view that belief in the existence of evil and an all-powerful, all-knowing and all-good god is "positively irrational". Mackie's views on this so-called logical problem of evil prompted Alvin Plantinga to respond with his version of the free will defense, to which Mackie later responded in his The Miracle of Theism. In metaphysics, Mackie made significant contributions relating to the nature of causal relationships, especially conditional statements describing them (see, for example, Mackie 1974) and the notion of an INUS condition.
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Harris argues that the reliance on religious dogma can create a false morality, which is divorced from the reality of human suffering and the efforts to alleviate it; thus religious objections stand in the way of condom use in Africa to prevent the spread of HIV and AIDS, embryonic stem cell research, comprehensive sex education, abortion, and the use of the new HPV vaccine. Harris also addresses the problem of evil--the difficulty in believing in a good God who allows disasters like Hurricane Katrina--and the conflict between religion and science. A 2005 Gallup poll suggested that 53% of Americans are sympathetic to creationism, so Harris spends some time arguing for evolution and against the notion of Intelligent Design: Harris considers the variety of religions in the world, citing a religious basis for many ethnic and inter-communal conflicts. Contrary to those who advocate religious tolerance, mutual respect, and interfaith dialogue, Harris contends that such values only make it more difficult to criticize faith-based extremism.
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The accusations referenced a passage in the First Meditation where Descartes stated that he supposed not an optimal God but rather an evil demon "summe potens & callidus" (translated as "most highly powerful and cunning"). The accusers identified Descartes' concept of a deus deceptor with his concept of an evil demon, stating that only an omnipotent God is "summe potens" and that describing the evil demon as such thus demonstrated the identity. Descartes' response to the accusations was that in that passage he had been expressly distinguishing between "the supremely good God, the source of truth, on the one hand, and the malicious demon on the other". He did not directly rebut the charge of implying that the evil demon was omnipotent, but asserted that simply describing something with "some attribute that in reality belongs only to God" does not mean that that something is being held to actually be a supreme God.
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There were alternative accounts of jars or urns containing blessings and evils bestowed upon humanity in Greek myth, of which a very early account is related in Homer's Iliad: > On the floor of Jove's palace there stand two urns, the one filled with evil > gifts, and the other with good ones. He for whom Jove the lord of thunder > mixes the gifts he sends, will meet now with good and now with evil fortune; > but he to whom Jove sends none but evil gifts will be pointed at by the > finger of scorn, the hand of famine will pursue him to the ends of the > world, and he will go up and down the face of the earth, respected neither > by gods nor men.Iliad, 24:527ff In a major departure from Hesiod, the 6th-century BC Greek elegiac poet Theognis of Megara states that > Hope is the only good god remaining among mankind; the others have left and > gone to Olympus. Trust, a mighty god has gone, Restraint has gone from men, > and the Graces, my friend, have abandoned the earth.
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The comparison between a good God and an evil God according to this definition would be like a comparison between apples and no apples. Andrews further suggests, given this definition of evil, the notion of an all-evil God is incoherent, since such a God would be unable to imagine everything he did was evil. In other words, the "Evil God Challenge", far from being purely "atheistic", is premised upon a particular theological or ontological belief about the nature of evil, which is not accepted by many theists. Rebutting Andrews's characterization of evil as presented in his "A Response to the Problem of an ‘Evil God’ as Raised by Stephen Law", John Zande argued that maximum evil (identified as The Owner of All Infernal Names: a metaphysically necessary, maximally powerful being who does not share His creation with any other comparable spirit) is not, as Andrews proposes, "maximally selfish", hateful, vengeful, or even hostile, rather best described as intensely pragmatic and thoroughly observant of His needs; promoting, defending, and even admiring life in its struggle to persist and self-adorn.
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