He said, 'You can go to live in another land — you can go to live in France, but you can't become a Frenchman.
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Then we would go to live in the Middle East.
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You can go to live in Germany, but you can't become a German.
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You can go to live in Japan or Turkey, and you cannot become Japanese or Turkish.
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He now plans to leave Syria and go to live in the Netherlands, where his son is.
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You can go to live in Germany or Turkey, and you won't become a German or a Turk.
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They go to live in a new place, a graveyard where, the story having circled round, Anjum now lives.
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Young's solution to his Daniel problem was simple: Build the character a guesthouse in his head where Daniel could go to live in between seasons.
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San Francisco's housing market is so out of control that this 385-square-foot studio home is selling for $500,000Silicon Valley's housing market is so dire, a burned-out home just sold way over the asking price — for $938,000This 32-year-old tech CEO lives in a San Francisco home with 9 roommates, and it speaks to the length millennials will go to live in cities instead of suburbs
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The 1995 film, based on the novel by Frances Hodgson Burnett, tells the story of an 11-year-old, non-royal but very rich girl named Sara Crewe who was raised in India by her British father ( Game of Thrones' Liam Cunningham) but has to go to live in a New York boarding school while he goes off to fight in World War I. When he's presumed dead in battle, Sara is left penniless and relegated to servanthood alongside Jurassic Park: The Lost World's Vanessa Lee Chester.
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Finding little success she returns to Brazil but is accepted into university back in New York. This time her mother and Petra go to live in New York with her. Ultimately it's a film about loss, grief and memory.Variety5 Major Influences From Petra Costa.
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Quiroga repairing a canoe in San Ignacio, Misiones Province, 1926. Quiroga then returned to Misiones. He was in love again, this time with a 22-year-old Ana María Palacio. He tried to persuade her parents to let her go to live in the jungle with him.
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Three kids, Carlie, Harvey, and Thomas J. (for Jefferson) go to live in a foster home with Mr. and Mrs. Mason, an infertile couple. The Masons have been foster parents for 17 kids. Carlie is the most outwardly hostile toward her situation, and quite skeptical about having trust in others.
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Ivan, defeated, decides to go to live in Brazil. Shortly afterwards, David is admitted to a home for the mentally ill. Time goes by, and David totally recovers from his crisis. His mother tells him that he has to return home, because Ivan returns from Brazil and wants to see him.
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Giovanni Episcopo is a modest clerk, shy and awkward. The man does not know that he is going to be punished forever by fate. In fact, Giovanni falls in love with Ginevra. The two get married, generate a son, and go to live in a house that Giovanni buys with his savings.
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Akhil returns from the studio and he has nothing to say. In order to get way from the Police, both, go to live in a far away place. They change their names from Akhil to Pushpadeva Nagollagama and Deepthi to Mangala. They lead a very tough life and Deepthi is nearing her delivery.
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When the prince is ordered to transfer, he and Poppea go to live in the South. She finds the climate and culture repulsive and is bored and disgusted with her devoted husband. She then writes to Drake and begs him to come see her. Feigning illness, he takes leave from his military duties and travels to Poppea.
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Hisako agrees to give them rice that night for dinner. Hisako continues to feed Seita and Setsuko very little, even making them start to provide for their own water. Natsu chastises her mother for how she is treating them but Hisako ignores her. Seita and Setsuko eventually leave and go to live in the bomb shelter.
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The yondo and its counterparts among other Chadian societies reinforce male bonds and male authority. Women are not allowed to witness the rite. Their initiated sons and brothers no longer eat with them and go to live in separate houses. Although rites also mark the transition to womanhood in many Chadian societies, such ceremonies are much shorter.
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Simone, a former rocker, is a dedicated homemaker who works in a city of the suburbs of Lyon. She deals especially with Robert, a former virtuoso accordion languishing in unemployment, and his five children. One day, Robert's wife left him to go to live in Paris with a Cop. Desperate, Robert decided to go to the capital to persuade her to come back.
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Dan and Mr Bensham realize something is wrong but Mrs Bensham is oblivious. Barbara refuses to go to live in Newcastle with Dan. Meanwhile Kate has married Ferrier, now Sir Patrick, when he renews his proposal. One day Mr Bensham follows Barbara to the cottage and sees her with Michael, but has a stroke while returning to High Banks Hall.
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Head turned and said, "Ah I see I have taught you too well!" This marked the onset of Parkinson's symptoms which would lead him to retire from the hospital in 1919. It was Sassoon who suggested that the Heads go to live in Dorset as a neighbour of their mutual friend Thomas Hardy. Throughout his illness, Head remained as mentally alert as ever.
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She then shared another relationship with Joseph Byrne, but then he announced that he was leaving to go to live in the country with his son Harry, and she denied his offer to go with him. She has been in an on/off relationship with Jonny Maconie for a while, and was shocked that she was pregnant with his baby, which has complications.
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At first Vova behaves well but then he suddenly begins to make a nuisance of himself, including tearing up I's wife's copy of the works of Marcel Proust. I and his wife go to live in another room and Vova calms down. I's wife falls in love with Vova and becomes pregnant by him. Then Vova and I turn on the wife.
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At the death of Patriarch Ignatius Antony I Samheri on 16 June 1864, he was appointed Locum tenens of the Patriarchate. He withdraw his candidature to Patriarchate not to have to go to live in Mardin. He used the funds that Patriarch Samheri had raised in Europe to establish schools for his community. In 1870 he participated to the First Vatican Council.
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Its size can sometimes exceed (pincers included). After hatching, the larvae of most crayfish go to live in the sea, and swim back to the river when they reach adult stage. This migration is often done against fast moving currents, and crayfish have been observed to climb waterfalls by clinging on rocks. Freshwater crabs are often found in waterways close to the sea.
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Many villages in remote parts of the New Territories, Hong Kong, usually in valleys or on islands, have been abandoned due to inaccessibility. Residents go to live in urban areas with better job opportunities. Some villages have been moved to new sites to make way for reservoirs or new town development. See also walled villages of Hong Kong and list of villages in Hong Kong.
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1926 was spent mostly on the moors of Scotland and in London where she formed a loving relationship with Alix Strachey. After a separation of over a year Houseman joined her in England where they consummated their relationship and let it be known they would marry and would go to live in America. Even on the voyage back they seriously quarrelled and by the summer of 1927 the relationship was over.
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Chapman turned in the passport to the 1st Precinct police station in New York but was questioned by the FBI and arrested. According to her American lawyer, Robert Baum, while in the US jail, she feared she would be deported. When her deportation became imminent, she said she would go to live in London on her UK passport, but it was subsequently revoked.Анна Чапман решила вернуться в Великобританию Lenta.
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Rachel's cousins, Felicia and Rose are orphaned when their father commits suicide and their mother dies of shock. They go to live in Raymond for a little bit. Dr. Bruce and the Bishop start a work in the Settlement (similar to the Rectangle), with help from Felicia. The Bishop is held up, but the robber realizes the Bishop was the same person who helped him, and he reforms.
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Nicholas received the blessing of the bishop went to Copenhagen, where the steamer reached Finland. Then free to get to Moscow, where he met his wife and paid a visit to the governor. Governor authorized stay in Moscow with his family for two days and then told to go to live in Nizhny Novgorod. But the next day, Nicholas Tolstoy, was arrested and escorted on a special train to Nizhny Novgorod.
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The girl named Mila is accused by the superstitions of the people of being a witch, and so is likely to be sentenced to death. Aligi chases people away, because he is in love with her. So the young man breaks the marriage and Lazaro curses him away. Aligi and Mila go to live in exile in the Cave, hated by all the people, and plan to leave the country.
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Ramlogan has a 16-year-old daughter named Leela, and Leela and Ganesh soon marry. After the wedding, Ganesh demands a large dowry payment from Ramlogan, which angers the latter. Ganesh and Leela go to live in the small rural village of Fuente Grove, and he befriends a shop owner there named Beharry. Beharry encourages Ganesh to read and become a writer, and Ganesh orders several hundred books by mail to comprise his personal library.
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Scobie is passed over for promotion to commissioner, which upsets Louise both for her personal ambition and her hope that the local British community will begin to accept her. Louise asks Scobie if she can go to live in South Africa to escape a life she hates. At the same time, a new inspector, named Wilson, arrives in the town. He is priggish and socially inept, and hides his passion for poetry for fear of ostracism by his colleagues.
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They go to live in a little house deep within the woods and live there happily for some years, until they are disturbed one day by a hunting party and the king himself who has followed the strange deer home. Upon seeing the beautiful girl, he immediately asks her to marry him and she accepts. Thus she became queen and they all live happily in the king's castle. Time passes and the queen gives birth to a son.
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Meanwhile, she worked in Nantes for eight years as headmistress of the Sacred Heart Convent School."Little Sister Magdeleine of Jesus", Little Sisters of Jesus Although she suffered from deforming arthritis she was determined to pursue her goal. For her Jesus was the "Master of the Impossible". Any treatment she followed made no difference and in despair a specialist encouraged her to leave and go to live in a completely dry climate: "like the Sahara", he added.
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Lublinski was initially a staunch supporter of Zionism and was a regular contributor to Theodor Herzl's periodical Die Welt using the pseudonym Solomon Liebhardt. However, he later withdrew from the journal when he came to identify more as "a German than a thoroughbred Jew"; he felt himself to be German "from psychological force", not merely from "theoretical conviction". As a result, he believed that he could not identify with any other nationality. He remained a supporter of Zionism, but believed that he could never go to live in Palestine himself.
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Alice had devised a scheme in which she would begin dressing as a man, marry Freda and both would go to live in St. Louis as husband and wife with Alice (as Alvin J. Ward) finding work to support Freda. Freda accepted this proposal. Ada Volkmar discovered their letters, including the proposal, and sent a letter to Alice and to Alice's mother Isabella telling Alice to stay away from Freda. Because their relationship was exposed and they were not allowed to see each other, Alice fell into a deep depression.
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Together they catch some rats and Bold calls her Whisper because of her stealth. Whisper offers to let Bold stay in her earth, but he goes back to his usual home to give one of the rats to Robber. When Bold tells Robber about Whisper, the crow insists that his friend forget their agreement and go to live in the vixen's earth, which Bold does the following night. Bold is unable to jump the wall to get in, but they find a hole through which he can enter.
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Curtain Up recounts the story of three siblings: Sorrel, Mark, and Holly Forbes. After their widowed father is reported missing during the war, and his father (their grandfather) dies, the children go to live in London with their grandmother on their mother's side, a retired actress. She sends them to the Children's Academy for Dancing and Stage Training, much against their will. However, it is clear that the stage is in their blood, as they discover talents they never knew they had: Sorrel shines at acting, Mark at singing, and Holly at dancing and impressions.
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The novel follows the story of Harriet Wilmot and her family who go to live in a house in the NSW town of Barley Creek at the end of the nineteenth-century. They had previously lived in London and had inherited the house from a relative. Harriot is very accepting of the new country though the rest of her family struggles with the heat and isolation. The book is a coming of age story, not just for Harriet but for her brother Aidan and for the rest of the family as well.
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In the Cthulhu Mythos created by H. P. Lovecraft, there is a race of "Fish- Men" known as Deep Ones. They stop aging after reaching adulthood and can breed with humans to birth offspring with this "eternal youth." This is a faustian bargain, as after reaching the age of 20, the Deep One Hybrids undergo a transformation from normal humans into Deep Ones. They also lose all concept of humanity and morality and go to live in the ocean with the Deep Ones and to worship the undersea deity Father Dagon, the Ruler of the Deep Ones and consort to Mother Hydra.
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After graduation, she waited for casting opportunities in vain because she could not afford an agent or go to live in Johannesburg and so, in 2001, she left for the US, where she lived for two years, working as an Au pair, while studying Business Management at Montgomery County Community College in Pennsylvania. She later relocated to the United Kingdom, living there for 12 years, during which time she studied Law, graduating first from University of London with a Diploma in Law in 2006 and then later a Bachelor of Laws from the London Metropolitan University in 2009.
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Because of a pestilence the electoral synod could be summoned only in 1866 in Aleppo, and when three metropolitans declined not to go to live in the cold Mardin, Philip Arkus was elected Patriarch (21 May 1866). He was enthroned Sunday 24 May 1866, and soon traveled to Rome where he was confirmed by Pope Pius IX on 3 August of the same year. Philip Arkus was a poor leader without the energy and the strength of his predecessor. The Syriac Catholic Church suffered of a period of problems, due to the too high number of bishops and to some cases of misconduct.
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He finally ran into Ed Fishman, whom he knew from Cleveland and who helped him find a job playing in Howard Phillips' orchestra at the Manger Hotel. But the job ended in 1930 after his marriage, and the couple had no choice but to go to live in Grace's uncle's home. Katz was soon saved from this situation when he received a phone call from Jack Spector, a friend back in Cleveland. A spot for a clarinet and sax player had recently opened up in Maurice Spitalny's band at the Loew's State Theater, and Spector had recommended Katz.
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They eventually produce a son named Seerow and go to live in the deep valleys, where the toxin will not reach for some time. At least one of their descendants will eventually become a founding member of the small Hork-Bajir colony on Earth. About 30 Earth years later, Jara Hamee, Dak and Aldrea's grandson, tells the story of the Yeerk invasion of the Hork-Bajir homeworld to Tobias. Sitting around a campfire at night with other Hork-Bajir, Jara reveals at the end of his story that he and his kalashi, Ket Halpak, have named their daughter Toby after Tobias.
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She, that hadn't sons, left in her testament, drawn up in the purveyory of City of Santa Maria da Boca do Monte, in 22 September 1905, a part of her goods to ex-slave Balbina's descendants, like is in the testament: After the reading of the testament of Miss Ambrosina Penna, each one of the descendants of ex-slave Balbina, inherit a part, where they went live and cultivate their lands. Ernesto had nine sons with his wife Joana da Conceição. Notwithstanding, the marriage between them wasn't stable, and Ernesto go to live in another part of the land. When Ernesto dies, Joana divides her lands among her descendants.
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If no agreement arises then the girl's parents arrange a jar of wine which is consumed by both the parties then the engagement will be cancelled. Today, in Christianity, tea has replaced wine in all such occasions. After the Jutii the boy goes to the girl's house and starts living with her at her house in union. He lives there for three consecutive years only after which the girl would go to live in the boy's house. During the boy's stay at the girl's house’ his parents will have to make three presentations to the girl's family known as Chatla, Thungpham and Mharsha or Min.
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The eighteen-year-old Magnolia meets, falls in love with, and elopes with riverboat gambler Gaylord Ravenal. After Captain Andy dies, Magnolia, Ravenal, and their daughter Kim leave the boat and go to live in Chicago, where they live off Ravenal's gambling earnings and are alternately rich and poor. Finally, Parthy announces she is coming to visit at a time when Ravenal is completely broke, and, fearing her wrath, he abandons Magnolia and Kim, after which Magnolia finds a job singing at a local club and eventually becomes famous. Years later, Parthy dies, and Magnolia, who had long been estranged from her because of her attitude toward Ravenal, returns to the show boat.
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In the five years between 2002 and 2007, the population of Catania declined by 3.35 percent, while Italy as a whole grew by 3.85 percent. The reason for this population decline in the comune di Catania is mainly due to a large segment of the population leaving the city centre to go to live in the uptown residential areas of the comuni of the Metropolitan area. As a result of this, while the population in the comune di Catania declines, the population of the hinterland comuni increases making the overall population of the Metropolitan area increase. The current birth rate of Catania is 10.07 births per 1,000 inhabitants compared to the Italian average of 9.45 births.
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Unlike Leishman a decade before, Hyde rebuffed the offer. However, he did go to live in France, where he met and eventually married Leishman's eldest daughter, Marthe. While serving in Turkey, Leishman was instrumental in effecting the safe release of missionary Miss Ellen StoneCarpenter, Teresa, "The Miss Stone Affair", Simon and Schuster, 2003 as well as bringing about the purchase of the first overseas property to serve as a United States embassy, the Palazzo Corpi. He also distinguished himself for diplomatic tact and dexterity in his negotiations with Turkey for full rights for American citizens and schools in that country, and in his pressing with equal success his insistence that the American minister should have access to the Sultan.
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As described in a film magazine, Lois Atwell (Huff) and her widowed sister Alice (Grey), with no money left to pay their rent, go to live in a house left to them by their uncle which is known to be haunted. The same evening Ted Rawson (Pickford) is sent to spend the night in the haunted house as part of his college hazing. When the women hear someone breaking into the house they think he is a burglar and Lois holds Ted captive at the point of a gun. A real thief is also hiding in the house and when he sees the women trailing in their white gowns, he thinks they are ghosts and departs hastily.
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When Rishi wishes to speak to Shenbagam alone, she gathers enough courage to convey this and politely asks him to reject her in front of her parents, to which he obliges. To everyone's surprise, Rishi requests Roja's hand in marriage instead. Being unaware of Shenbagam's love affair, Roja is not willing to accept Rishi's proposal as she believes that he is the best match for Shenbagam but she marries Rishi, and the couple go to live in Madras while Shenbagam marries her cousin. Initially, Roja does not like what Rishi did, but when she learns of Shenbagam's love story and consequent rejection of Rishi, she apologizes and starts seeing him in a new light.
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After the death of Jacobo, Nora suffers great dismay when her ambitious and evil stepmother, Isaura (Sylvia Pasquel), sells her to Heriberto Reyes (Antonio Medellín), the richest man in Pátzcuaro. Defending her honor, Nora wounds Heriberto; to avoid a scandal, he does not press charges against her. Pressured by the complaints of the neighbors and the rejection of all the people, Nora decides to commit suicide by jumping into a lake, but is rescued by Arturo Sandoval (Sergio Sendel), an attractive aviator pilot, who falls in love with her. Soon after, Nora and Isaura go to live in Morelia with the only relative left to Nora, her aunt Alejandra Madrigal de Horta (Margarita Isabel), sister of her late mother.
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He later moved to Massachusetts and became an early psychologist, publishing The Philosophy of Electrical Psychology in 1850, and lecturing widely. In 1856 he converted to spiritualism, and became a leading figure in that religion in New York City.John B. Buescher, The Other Side of Salvation: Spiritualism and the 19th Century Religious Experience (Boston: Skinner House, 2004) One of the last tarring and feathering episodes in Maine took place in Levant in 1899, the victim being an evangelical minister named George W. Higgins of the Disciples of the Holy Ghost, whose headquarters was the Shiloh Temple in Durham, Maine, and whose spiritual leader was Frank Sandford. Higgins had made about 15 converts in Levant, and encouraged them to turn over all their property to Sandford and go to live in the Durham temple.
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II. Kennedy says he became "the most hated man in Florida", and his home at Fruit Cove near Lake Beluthahatchee was firebombed by rightists and many of his papers were destroyed, causing him to leave the country and go to live in France. There, in 1954, Kennedy wrote his sensational exposé of the workings of the Klan, I Rode With The Ku Klux Klan (later reissued as The Klan Unmasked), which was published by Jean-Paul Sartre. Questioned in later years about the accuracy of his account, Kennedy later said that he regretted not having included an explanatory introduction to the book about how the information in it was obtained. Bulger commented in a 2007 interview with The Associated Press, "Exposing their folklore – all their secret handshakes, passwords and how silly they were, dressing up in white sheets ... If they weren't so violent, they would be silly".
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However, it is said that sometimes they didn't behave in an obedient manner and would bite to death members of the family that have inugami. It is said that those afflicted with illnesses that come from inugami were unable to be cured by doctors and needed to have the inugami removed by a sorcerer. In Tanegashima, there is a practice called "inugami-tsure" (meaning "taking along an inugami") that was performed when a family that had inugami was known or even just suspected without confirmation to have transferred an inugami to another family whereby the family that originally had inugami would bring food into the other family's house to take the inugami along with them and then go to live in seclusion in a hut in the outskirts of town until the newly afflicted person was cured, and it is said that their descendants would continue even after that to live alone in the mountains. Families that had inugami were thought to have prospered and grew wealthy.
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