Whereas giving and taking are your values or motives underneath.
|
|
But also note the assumptions you're making about giving and taking.
|
|
What epic confluence can avoid the violence of giving and taking such shape?
|
|
Healthy, mature forests support a broad variety of lifeforms, giving and taking nutrients, habitat, and shade.
|
|
Professional networks also should acknowledge the fact that "giving and taking" is essentially commerce paid through social currency.
|
|
Xinhua, China's official news agency, confirmed on Tuesday that military prosecutors were investigating him on charges of giving and taking bribes.
|
|
"I think that the philosophy of space exploration we are seeking should be one that balances exploration and exploitation, giving and taking," White said.
|
|
So in the spirit of giving and taking, join in the festivities and look to make the love tunnel pop up a yearly routine.
|
|
" Students "learn the hard technical skills, but then that's also wrapped around the social, emotional learning piece, and teamwork and collaboration, and giving and taking feedback.
|
|
Ambivalence is a feeling that comes up in the roles and relationships a person is most invested in, because they're always a juggling act between giving and taking.
|
|
When this happens, a codependent person may sacrifice their own needs to cater to their partner, Lundquist said, placing the couple in a cycle of unequal giving and taking.
|
|
When we last saw Eric Berlin, the puzzle maker behind the Winston Breen children's novels and Puzzle Your Kids, a subscription service for children's puzzles, he was giving and taking things from his grid.
|
|
I think that you point out a good and an interesting thing, which is that the government is constantly giving and taking money, even from people who would never say that they are on ... Yeah.
|
|
The costs are covered by donations from the attendees during the gathering, who spend their days giving and taking workshops at the gathering, dancing, meditating, sitting in council circles, women's circles and drum circles or doing herb walks, yoga, tantra or psychedelic drugs.
|
|
Listen to how a great pianist plays certain passages in the Barcarolle (I'm listening to Martha Argerich right now), how at the transitions all the beats seem to be giving and taking from one another, in a constant exchange or touch of time.
|
|
A democratic society is designed for the giving and taking of offense, and if you have the privilege of living in one, you should thicken your skin — instead of what's happening now, with fear and self-absorption hiding behind all kinds of grievances that inhibit other people from speaking.
|
|
The mundane remarks about the fetching of coffee, the complaints about the company, the jokes, the giving and taking of routine orders and the wistful asides about home, children and spouses left behind — these details paint a poignant and tragic picture of ordinary people heading to their deaths.
|
|
Fang Fenghui is suspected of giving and taking bribes, a state-run news outlet said, adding that he "abandoned the mission of the party and degenerated politically, becoming economically rapacious," And the Times Magazine explores the mystery of Guo Wengui, above, the exiled billionaire whistle-blower who from a Central Park penthouse has exposed a phenomenal web of corruption in China's ruling elite — if, that is, he's telling the truth.
|
|
Tonglen (, or tonglenAsoka Selvarajah. The Tibetan Art Of Tonglen. Mystic Visions. Retrieved 2010-10-21.) is Tibetan for 'giving and taking' (or sending and receiving), and refers to a meditation practice found in Tibetan Buddhism.
|
|
The first book of the Mecelle is composed of seven chapters that focus on the jurisprudence and codification of laws regarding sale. These include standards of contracts, the subject matter of sales, matters relating to price, giving and taking delivery, and various categories of things sold and the effect thereof.
|
|
The structural account of rationality is embedded in the everyday practice of giving and taking reasons. Drawing on these considerations, Nida-Rümelin deals with the relationship between philosophy and Lebenswelt (life-world)/ Lebensform (form of life). His position is inspired by Wittgenstein's philosophy. In contrary to Wittgenstein, Nida-Rümelin emphasizes the unity of practice, viz.
|
|
In other words, any user of a platform (that provides sharing possibilities) is emancipated as an individual who can informally, and instantaneously share information online. It is also important how the participatory culture and the act of sharing online "tends to be a communal act of giving and taking that links us to other people".
|
|
377 The Nixon administration was unique in the extent of probable criminal offenses it committed,: burglary, forgery, illegal wiretapping and electronic surveillance, perjury, obstruction of justice, destruction of evidence, tampering with witnesses, giving and taking bribes, and conspiracy to involve government agencies in illegal actions. Nixon denied knowledge about the actions. Nevertheless, he was found officially responsible for them.Schlesinger, p.
|
|
Another storyline takes us back in time to the World War II camp, telling about two pregnant women, Ruth and Martha (Stephen's mother) and their struggles with the ruthless commandant who kills on a whim and plays games with the prisoners by giving and taking away their hope. There is some mystery here, and, although the two storylines seem unconnected, they eventually come together.
|
|
Wife-giving and -taking relationships are central to Akha society, with wife-givers superior to wife-takers. Twins are considered an extremely ominous occurrence, one where spirits are considered to interfere with human matters. The Akha believed that only animals could give birth to more than one offspring and therefore considered twins as beasts. Up until about 20 years or so ago, they would have been killed immediately.
|
|
"God himself is the Creator and the Cause, the Doer and the Deed." Sikh thought is strictly monotheistic and believes that this Universe is creation of God. Its origins are in God, it operates under the Command of God (hukum), and its end is in God; God is the Omnipotent being, the sole cause of Creation, Preservation, and Destruction. They consult none in creating and demolishing, giving and taking and does everything themself.
|
|
In the final pages, both the tree and the boy feel the sting of their respective "giving" and "taking" nature. When only a stump remains for the tree (including the carving "Me + T"), she is not happy, at least at that moment. The boy does return as a tired elderly man to meet the tree once more. She tells him she is sad because she cannot provide him shade, apples, or any materials like in the past.
|
|
The systems-centered methods which developed from the theory of living human systems offers a map of predictable phases for the development of human systems.Agazarian, Y. Systems-Centered Therapy for Groups. 1997, Guilford, London In the first phase of development, a system comes to terms with the issues of giving and taking authority and with the authority that resides in the members. Successful management of this phase leads to cooperation between members and between members and leaders.
|
|
She says it is "access over ownership". This is contextualised in a positive environment where individuals can profit from the resources others can provide and are not obligated to be self- dependent. For example, carsharing illustrates how the practice of sharing can be communal act of giving and taking that does not explicitly require ownership. Another example is how one may upload a picture onto social media such as Facebook and by doing so, Facebook archives this information.
|
|
Choudhury, M.A. and Malike, U.A. (1992) The Foundations of Islamic Political Economy, London: Macmillan; New York: St. Martin's Press. p. 104 Other sources (Encyclopedia of Islam and the Muslim World, Timur Kuran), do not agree, and state that the giving and taking of interest continued in Muslim society "at times through the use of legal ruses (ḥiyal), often more or less openly,"Encyclopedia of Islam and the Muslim World, p. 596 including during the Ottoman Empire.Kuran, The Long Divergence, 2011: p.
|
|
It also provided notification of incoming CTCP Finger commands. Ircle included and extended this feature, "face files" to larger images. A late version of Homer reportedly allowed collaborative drawing across the network. The Internet Starter Kit for Macintosh (1994) described it as "a great program if you're interested in IRC," and noted that "Homer has a colorful and unique interface that significantly eases using IRC, since it simplifies switching channels, keeping multiple discussions going, [and] giving and taking operator privileges".
|
|
The Redondo Beach reading turned out to be the last poetry reading Bukowski ever gave. The video recording of that night stayed in an archive until 2008 when mondayMEDIA entered into an agreement with Bukowski's widow Linda to release it on DVD. Bukowski's readings were known for their riotous back and forth with the audience and this recording shows this in full color. Each poem is set between a tense dialog - with Bukowski giving and taking insults and threats with members of the audience.
|
|
After that, I took it over again and did the next few months of post-production and audio." Henson went on to explain, "When you edit a film with somebody else you have to compromise. I always want to go one way, and George goes another way, but we each took turns trading off, giving and taking. George tends to be very action-oriented and he cuts dialogue quite tight; I tend to cut looser, and go for more lyrical pauses, which can slow the story.
|
|
In December 1993, the New York Times reported that the "special mayoral panel asserted ... that the New York City Police Department had failed at every level to uproot corruption and had instead tolerated a culture that fostered misconduct and concealed lawlessness by police officers." Mollen issued a report in July 1994. The conclusion: > Today's corruption is not the corruption of Knapp Commission days. > Corruption then was largely a corruption of accommodation, of criminals and > police officers giving and taking bribes, buying and selling protection.
|
|
2002's Give or Take is defined by hidden emotion, representing the intense dilemma that people face throughout their lives as they attempt to balance the actions of giving and taking. This dilemma is not only represented by the shape of the sculpture, but also the heaviness of the material this piece is made of. Bourgeois has explored the concept of feminity through challenging the patriarchal standards and making artwork about motherhood rather than showing women as muses or ideals. She has been described as the 'reluctant hero of feminist art'.
|
|
An appeal was made against the sentence, and the court subsequently reduced the term to six years. According to investigators, ticket seller Armen Aratyunyan was bribed approximately €140 to sell tickets to the two women without obtaining their correct IDs. Aratyunyan also helped Dzhebirkhanova to bribe the ticket-checking clerk, Nikolai Korenkov, with €25 to get on board without the proper IDs. On 15 April 2005, Aratyunyan and Korenkov were convicted of giving and taking bribes. They were sentenced to 1.5 years in a settlement colony (settlement colony convicts have more rights and privileges than people in standard colonies).
|
|
In modern neoclassical economics, exchange value itself is no longer explicitly theorised. The reason is that the concept of money-price is deemed sufficient in order to understand trading processes and markets. Exchange value thus becomes simply the price for which a good will trade in a given market which is identical to what Marx refers to as price. These trading processes are no longer understood in economics as social processes involving human giving and taking, getting and receiving, but as technical processes in which rational, self-interested economic actors negotiate prices based on subjective perceptions of utility.
|
|
On 7 January 2014 following a police raid on the Port Administration in İzmir, Yıldırım's brother-in-law was arrested for conspiring to rig bids on tender, defalcation, giving and taking bribes, serious fraud and sharing confidential information regarding tenders with others. He was also filmed and caught on camera while taking bribes. On 12 April 2016, Yıldırım's son was photographed by a Sözcü newspaper journalist playing roulette at the Marina Bay Sands Casino in Singapore. The photographs were leaked online, causing criticism due to Yıldırım's previous comments regarding religious morality and Islam, which conflicted with his son's gambling.
|
|
Each poem is set between a tense dialog – with Bukowski giving and taking insults and threats with members of the audience. It ends with the statement that "I'll never do another of these readings", but in fact, he did one more in California in March 1980 – and this was the subject of the 2008 film The Last Straw. There's Gonna Be a God Damn Riot in Here was edited to avoid duplicating of poems on the last Bukowski reading, The Last Straw DVD. The complete video of both readings can be found in the box set released in 2010, One Tough Mother.
|
|
German public institutions, such as the police, have also been acknowledged by the Council of Europe's Group of States against Corruption (GRECO) to have done considerable work to prevent corruption. Public perception of police corruption is low among German citizens according to the 2013 Special Eurobarometer on Corruption report. German respondents (16%) were among the least likely (within European Union) to think that corruption, or the giving and taking of bribes and abuse of power for personal gain, is widespread among police and customs officers. More generally, 92% of German respondents do not feel personally affected by corruption in their daily lives, considerably higher than the 70% EU average.
|
|
She married again to Anthony Penn and when he died in 1572 he left all his goods to Julian. He also left a black gown to Michael, Clement and Baptist Hickes, his son Anthony Penn and another fifty black gowns for Julian to decide who had them. In 1576 or 1577 she took stock of her assets noting that "from the first day of my birth I never deserved penny or piece of bread … God hath done it all, giving and taking". She included a large amount of good debts, her property "White Bear" at Cheapside and her current residence which she bought in 1559.
|
|
Those who take anthropological humanism seriously tend to embrace a humanistic ethos and those who reject humanistic principles of agency tend to fight against anthropological humanism, expressed in different forms: social Darwinism, racism, reductionist naturalism, chauvinist nationalism, discriminating sexism and other forms of anti-humanism. Since communication plays a central role in this form of humanism, Nida-Rümelin presented an account of humanistic semantics. Nida-Rümelin defends a basic, non- ontological, non-metaphysical realism against instrumentalism in the philosophy of science, positivism, and post-modernism in practical philosophy, the humanities and the social sciences. Realism is not a metaphysical postulate but it is part of our everyday practice of giving and taking reasons (form of life).
|
|
After three seasons interrupted by injury and inconsistent form, Matthews returned to his best in 1982, winning the inaugural Players' Association Most Valuable Player award (which was later renamed, in Matthews' honour, to the Leigh Matthews Trophy). He kicked 7 goals in round 16 against North Melbourne and two weeks later against Collingwood kicked 8 more and had 25 disposals. Matthews averaged 22.5 disposals and 3.4 goals per game for the year and won his eighth Hawthorn best and fairest award. Matthews' earned the nickname "Lethal" for his reputation for giving (and taking) very hard bumps, and in 1982 this reputation was enhanced to the point of legend when he famously collided with a behind post at Windy Hill and broke it.
|
|
Corrupt activities among the police are typically defined as using a position of power to influence particular decisions, such as nepotism, the giving and taking of bribes, accessing information that is not directly related to an officer's current work or investigation(s), and lower levels of organised crime are also commonly noted in cases of police corruption.Gounev, P., & Ruggiero, V. (Eds.) (2012). Corruption and Organized Crime in Europe: Illegal Partnerships. A Eurobarometer Report by the European Commission in 2009 indicated that the grand majority of Cypriots (94%) believe that corruption is widespread in the police and the wider public affairs sector at national, regional, and local levels. A follow-up survey in 2012 indicated that 97% of Cypriots believed that corruption was a major issue for the country.
|
|
Tibetan Buddhists maintain that there are two main ways to cultivate Bodhichitta, the "Seven Causes and Effects" that originates from Maitreya and was taught by Atisha, and "Exchanging Self and Others," taught by Shantideva and originally by Manjushri. According to Tsongkapa the seven causes and effects are thus: #recognizing all beings as your mothers; #recollecting their kindness; #the wish to repay their kindness; #love; #great compassion; #wholehearted resolve; #bodhichitta. According to Pabongka Rinpoche the second method consists of the following meditations: #how self and others are equal; #contemplating the many faults resulting from self-cherishing; #contemplating the many good qualities resulting from cherishing others; #the actual contemplation on the interchange of self and others; #with these serving as the basis, the way to meditate on giving and taking (tonglen).
|
|
The practice of giving and taking reasons is understood as aiming at both interpersonal and intrapersonal structural coherence. In this way, the account of structural rationality avoids the dichotomy of reasons – moral versus extra-moral – and allows us to make use of the conceptual frame of decision and game theory in order to clarify some essential aspects of practical coherence. For example, the postulates of the von Neumann/Morgenstern utility theorem are now interpreted as rules of practical coherence and not as axioms of consequentialist optimization. The utility function becomes a mere representation of coherent preferences and expected utility maximization can no longer be interpreted as optimizing the consequences of one's actions. The term “utility” is misleading and should be replaced by “subjective valuation.” The deontological character of structural rationality is compatible with using the conceptual framework of decision theory.
|
|
The first all-India legislative enactment relating to dowry to be put on the statute book was The Dowry Prohibition Act, 1961 and this legislation came into force from 1 July 1961. It marked the beginning of a new legal framework of dowry harassment laws effectively prohibiting the demanding, giving and taking of dowry. Although providing dowry is illegal, it is still common in many parts of India for a husband to seek a dowry from the wife's family and in some cases, this results in a form of extortion and violence against the wife. To further strengthen the anti-dowry law and to stop offences of cruelty by the husband or his relatives against the wife, new provisions were added to the Indian criminal law – section 498A to Indian Penal Code and section 198A to the Criminal Procedure Code in 1983.
|
|
If anything, the erotic anxiety is heightened to an erotic orgy of body language. This sense of giving and taking reminds the reader of theft in the form of love and hate, of stealing one's love through delivering a hateful speech. Or, as Dubrow puts it, "This preoccupation with robbery is...manifest above all in the fact that it appears even in lighthearted compliments and jokes...a playful rendition of a very serious concern with how the future can alter the shape of what has come before" (249). That would make perfect sense with what Dubrow mentioned earlier, how the future can change the past, which is seen in the poem as a playful trick put against the poet in the form of crushing his emotions, which is quickly ascertained at the end of the sonnet.
|
|
Having said this and giving and taking nothing from these bright couples, the story moves towards a plan that Pooja decides to have for her man Tony, a dream getaway destination to Kashmir to spend more quality time with her man in order to move to the next level of their relationship, that is marriage (every woman's dream and a man's nightmare) They seem to be stuck on level one since past two years. But Tony seems to be in a party mode and extends the invitation to his friends and their wives Utterly to Pooja's dismay. The other two couples love the idea and decide to join Tony and Pooja. The fresh air and the picturistic view of Kashmir totally mesmerized the three couples and love seems to be on the menu for all of them.
|
|
Khan, Islamic Banking in Pakistan, 2015: p.82-3 (According to two other sources — International Business Publications and Egyptian Grand Mufti Ali Gomaa — riba is restricted to exchanges involving currencies of gold and silver, and so does not apply to loans of paper currency. Thus, when "currencies of base metal were first introduced in the Islamic world", Islamic jurists did not forbid interest charges on them as riba.) Historically, while the Islamic states followed classical jurisprudence in prohibiting an increase in repayments on loans (interest) in theory, in practice the giving and taking of interest continued in Muslim society "at times through the use of legal ruses (hiyal), often more or less openly." One common Ottoman era stratagem to circumvent of the ban on interest, according to Timur Kuran, was known as istiglal and involved the borrower selling his house to a lender and immediately leasing it back.
|
|