When pressed, he gives an explanation of the rape scene in his book (which mirrors his real-life experience with Alison) and it's hard to watch.
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Warcry gives an explanation of Luers' action in her essay "Burning To Breathe Free".Warcry "Burning to Breathe Free".
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"The Origin of the Kabeiroi" Mnemosyne. Vol. 57, Fasc. 4 (2004: 465–477); Etymological Dictionary of Greek, Brill, 2009, p. 612. The Albanian language also gives an explanation of the word Cabeiri.
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Frank and Die plan a meeting with Rashleigh. Ch. 10: Die introduces Frank to the library, her sanctuary. Rashleigh arrives and gives an explanation of how he had persuaded Campbell to testify in Frank's behalf. Over coffee and cards Frank finds Rashleigh fascinating.
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51 M. Epulo.CIL VI 3696. Augustine gives an explanation of the ones he lists which should reflect Varro's: Opitulus because he brings opem (means, relief) to the needy, Almus because he nourishes everything, Ruminus because he nourishes the living beings by breastfeeding them, Pecunia because everything belongs to him.Wissowa above p.
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The model of hierarchical complexity is a quantitative analytic theory of development. This model offers an explanation for why certain tasks are acquired earlier than others through developmental sequences and gives an explanation of the biological, cultural, organizational, and individual principles of performance. It quantifies the order of hierarchical complexity of a task based on explicit and mathematical measurements of behavior.
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In the 258-page The Fantasy Roleplaying Gamer's Bible, Sean Patrick Fannon first gives an explanation of role-playing, and then a history of role-playing from its roots up to the time the book was written. Fannon then lists many of the role-playing products published, as well as opinions about each game — his as well as those of other game critics.
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A ZBC of Ezra Pound is a book by Christine Brooke-Rose published by Faber and Faber in 1971. It is a study of the work of Ezra Pound, focusing in particular on The Cantos. In Chapter Six, Brooke-Rose gives an explanation of the prosody of Anglo-Saxon alliterative verse as Pound would have understood it, based on Sievers' Theory of Anglo-Saxon Meter. The book is out of print but can be read online.
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Text: The structure of this sermon is directed toward the Puritans so that they can understand Winthrop's overall message of serving God as a community. Doctrine: Laying a foundation of principles drawn from scripture, on which Winthrop builds his reasoning. Reason: Winthrop's Puritan listeners are familiar with the question and answer technique that he uses throughout the sermon. This technique enables them to understand and interpret the meaning of the scriptures, and gives an explanation of Winthrop's purpose of the sermon.
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As for the Rungus, they had reached an area described to have the presence of white sand ("pirungusan"), which gives an explanation of how the Rungus obtained their demonym. The Kadazan and Rungus share similarities in their languages, most probably because of the close relationship at Nunuk Ragang.As they settled the West Coast, the Kadazans met the Bruneians and other settlers. Barter trade occurred in which the Kadazans had their gongs, copper and silver wares, necklaces and bangles from the Bruneians.
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The pamphlet gives an explanation of the multifaceted and indefinable nature of every man's soul, but Harry is either unable or unwilling to recognize this. It also discusses his suicidal intentions, describing him as one of the "suicides": people who, deep down, knew they would take their own life one day. But to counter that, it hails his potential to be great, to be one of the "Immortals". By chance, Harry encounters the man who gave him the book, just as the man has attended a funeral.
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The Báb's teachings have three broad stages, each with a dominant thematic focus. His earliest teachings are primarily defined by his interpretation of the Quran and hadith. This interpretive mode continues throughout all three stages of his teachings, but a shift takes place where his emphasis moves to philosophical elucidation, and finally to legislative pronouncements. In the second philosophical stage, the Báb gives an explanation of the metaphysics of being and creation, and in the third legislative stage his mystical and historical principles unite.
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For people outside the group, these symbols may be completely meaningless; but people within the group can fully understand. In her 1999 article , Janet Tai Landa draws on some of the key concepts of the new institutional economy, as well as the modern literature of evolutionary biology. She gives an explanation of the Chinese diaspora's dominance in market functions in the Southeast Asian economies. The success of Chinese merchants has provoked envy and hatred by local peoples, leading to episodes of racial violence against the Chinese.
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The teachings of the Báb can be grouped into three broad stages which each have a dominant thematic focus. His earliest teachings are primarily defined by his interpretation of the Qurʼan and other Islamic traditions. While this interpretive mode continues throughout all three stages of his teachings, a shift takes place where his emphasis moves to legislative pronouncements and to philosophical elucidation. In the philosophical stage, the Báb gives an explanation of the metaphysics of being and creation, and in the legislative stage his mystical and historical principles are explicitly united.
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The Báb's teachings can be grouped into three broad stages which each have a dominant thematic focus. His earliest teachings are primarily defined by his interpretation of the Quran and other Islamic traditions. While this interpretive mode continues throughout all three stages of his teachings, a shift takes place where his emphasis moves to the philosophical elucidation and finally to legislative pronouncements. In the second philosophical stage, the Báb gives an explanation of the metaphysics of being and creation, and in the third legislative stage his mystical and historical principles are explicitly united.
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Reintroduced in the Silver Age in Justice League of America #46 (July 1966), the Sandman made occasional appearances in the annual teamups between that superhero group and the JSA. In 1981 DC began publishing All-Star Squadron, a retelling of the Earth-Two mystery-men during WWII. Although not a main character, Sandman does appear in its pages. Of note is issue #18 which gives an explanation of why Dodds changed costumes from the cloak and gas mask to the yellow-and-purple outfit; Dian wore his costume while he was fighting elsewhere and she was killed in a fray.
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The idea centers around the fact that a very small layer of adsorbed liquid coats the capillary surface before any meniscus is formed and is thus part of the estimated pore radius. The figure to the left gives an explanation of the statistical film thickness in relation to the radius of curvature for the meniscus. This adsorbed film layer is always present; however, at large pore radii the term becomes so small compared to the radius of curvature that it can be neglected. At very small pore radii though, the film thickness becomes an important factor in accurately determining the pore radius.
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95 The Science Education of American Girls by Kim Tolley gives an explanation of high schools in America for females. "Higher schools for females served as important centers for the dissemination of the nineteenth-century ideology of separate spheres, institutions commonly located in small towns and in rural, rather than urban, areas. The ideology prevailed in antebellum southern institutions serving elite girls who never expected to work for wages outside the home, in northern schools that explicitly south to prepare teachers for the nation's growing common schools, and in Catholic academies on the western front."Tolley, p.
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Augustine gives an explanation of the ones he lists which should reflect Varro's: Opitulus because he brings opem (means, relief) to the needy, Almus because he nourishes everything, Ruminus because he nourishes the living beings by breastfeeding them, Pecunia because everything belongs to him. n. 4 understands Pecunia as protector and increaser of the flock. Dumézil maintains the cult usage of these epithets is not documented and that the epithet Ruminus, as Wissowa and Latte remarked, may not have the meaning given by Augustine but it should be understood as part of a series including Rumina, Ruminalis ficus, Iuppiter Ruminus, which bears the name of Rome itself with an Etruscan vocalism preserved in inscriptions, series that would be preserved in the sacred language (cf. Rumach Etruscan for Roman).
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Seeing this, Matt Pinfield, who previously supported the L.A. Surfers, gives an explanation of what just happened: The L.A. surfers stole the song from the Naked Brothers and Bobby Love is really "balloon fearing surfer dude Robert Love from California. I repeat, Bobby Love is afraid of balloons, and is from San Diego". Meanwhile backstage, Nat instructed Rosalina on how to play his new song, "Girl Of My Dreams". Nat and the band come out on to the stage, and tell the audience to give a round of applause for the Honey Bunnies and the LA Surfers; nobody cheers at all. Then, Nat introduces the song, which is dedicated to a “very special person” (Rosalina) and notes that he wrote this when he was in pain and now that he's happy, he can actually enjoy it.
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