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31 Sentences With "foundationally"

How to use foundationally in a sentence? Find typical usage patterns (collocations)/phrases/context for "foundationally" and check conjugation/comparative form for "foundationally". Mastering all the usages of "foundationally" from sentence examples published by news publications.

"The Americans" includes tales of espionage, but foundationally is about defining truth.
The drone-first solutions to problems both known and to be discovered are foundationally solid, efficient and effective.
I still contend Sonic's current 3D incarnation is foundationally flawed, though, and a different execution would please more people.
Okay, but I'm saying, you've got to figure out foundationally what you're providing people, which is communications and organization.
And she draws on our sympathies: It is impossible not to root for a boy so foundationally unmoored by circumstance.
In pop music, which is foundationally built off of bass lines, that means there's an inconsistent performance across the track.
On the downside, there's no way to take notes within the app, something foundationally useful for tracking what impacts your sleep.
" The council recommended that science-based federal agencies evaluate the forensic analysis in order to determine if the methods are "foundationally valid.
Saccone's rhetoric as both a state lawmaker and on the campaign trail centers around Bartonian ideas of America as a foundationally Christian nation.
In some way Sanders is the victim of his own success; the conversation has moved foundationally around income inequality, largely to his credit.
How much of that was defined at first, foundationally, and how much of that was discovered as you started putting the game together?
The NHL is fractured foundationally and those cracks tend to show themselves at the worst possible times, and they did so again Monday night in Las Vegas.
A group called Build, which is not a formal caucus but an "organizing project," is foundationally devoted to a diversity of tactics; "one foot in the institutions, one foot in the streets" is a slogan.
So a set of 225 engineers ... but understanding that foundationally people who are raised in a discipline have a certain vocabulary, they have a certain perspective on what a problem is, they have a certain perspective on what a great solution would be, and it's different.
Persistent experiences mean that the AR system remembers where you placed objects in your AR home or can tell when another person is moving them around and keep you updated accordingly; it extends much deeper than that, but foundationally it makes interactive environments capable of being shared.
For all the lionizing of the globe-trotting, can-do spirit of their pioneer ancestors, most farmers and ranchers are foundationally attached to a sense of identity that not only springs from their land and the crops and livestock that they raise but also is rooted in their communities and family histories.
Just look at the phone you're probably reading this on, which has foundationally changed the way we communicate — along with huge other swaths of human behavior, in both positive and negative ways — from the ability to call a ride service in practically any city at any time to tracking your health to screen addiction.
1, 2010, pp. 41–53. This is foundationally different from the Global Reporting Initiative Index (below) which uses a triple-bottom-line organizing framework, and is most relevant to corporate reporting.
He was a convinced Calvinist of an evangelical kind. His Manual of Theology (1857) was the first comprehensive systematic theology written by a Baptist in America, and it became foundationally influential for Baptists in the South.
That probably was foundationally the most important thing that happened. I find that with that kind of grounding substantive fields are fairly easy to take up and put down. After twenty five years, I still think that is true.” ‘In Conversation with Prof. Chua Beng-Huat’, p. 40.
The appearance of multimodality, at its most basic level, can change the way an audience perceives information. The most basic understanding of language comes via semiotics – the association between words and symbols. A multimodal text changes its semiotic effect by placing words with preconceived meanings in a new context, whether that context is audio, visual, or digital. This in turn creates a new, foundationally different meaning for an audience.
It was here that Qian introduced the idea that further exploration of Zhan Zhuang, a standing practice first and most foundationally taught by Wang's uncle and teacher Guo You Sheng, might be fundamental to the development of Yiquan. Wang Xiangzhai researched this idea in Qian's library, which was full of classic texts. Wang was always changing the practice and method of Yiquan, always innovating, based on natural principles. Much of the development of Yiquan was done in Shanghai.
Hemipenes can be found in a variety of shapes and sizes, but foundationally, have same general structure. They are made up of two hemipenises tucked under the tail side by side, with each of the lobes exhibiting a range of ornamentation, including spicules and hooks. Hemipenes also have an outer groove called the sulcus spermaticus, which transports sperm through the outside, rather than the inside, of the organ. This is structurally different from the human penis, which has sperm travel inside the organ through the vas deferens and the urethra.
True telepresence is a multidisciplinary art and science that foundationally integrates engineering, psychology, and the art of television broadcast. In 1998, Diller and Scofidio created the "Refresh", an Internet-based art installation that juxtaposed a live web camera with recorded videos staged by professional actors. Each image was accompanied with a fictional narrative which made it difficult to distinguish which was the live web camera. A soap opera for iMacs In 1993, Eduardo Kac and Ed Bennett created a telepresence installation "Ornitorrinco on the Moon", for the international telecommunication arts festival "Blurred Boundaries" (Entgrenzte Grenzen II).
In chapter 7, Dor discusses how his theory handles syntactic complexity, claiming that syntactic complexity is socially-constructed and specifically suited for the instruction of imagination. Chapter 8 focuses on linguistic diversity, and shows how the theory re-conceptualizes the universality of language as a foundationally social fact – as opposed to a cognitive one. In chapter 9, Dor argues that language acquisition is essentially a collective enterprise, taking as important case studies the invention of sign languages such as Nicaraguan Sign Language and Al-Sayyid Bedouin Sign Language. Chapter 10 presents a new hypothetical explanation of the evolution of language as a collectively- constructed communication technology.
In the epistemological sense, Rorty criticized the attempt to justify knowledge claims by tracing them to a set of foundations (e.g., self-evident premises or noninferential sensations); more broadly, he criticized the claim of philosophy to function foundationally within a culture. The former argument draws on Sellars's critique of the idea that there is a "given" in sensory perception, in combination with Quine's critique of the distinction between analytic sentences (sentences which are true solely in virtue of what they mean) and synthetic sentences (sentences made true by the world). Each critique, taken alone, provides a problem for a conception of how philosophy ought to proceed, yet leaves enough of the tradition intact to proceed with its former aspirations.
Alongside his career as Professor of German Literature, Jászi spent much of his adult life working on a massive philosophical project dealing with fundamental questions of being and knowing, especially—but not only—in the area of aesthetics. These investigations, phenomenological in nature and method, treat such concepts as being, consciousness, time and space, change and motion, identity and difference, subject and object, part and whole. Portions of these investigations were published in essay form throughout the 1950s and 60s, followed by a book-length monograph in 1974. Titled Erkenntnis und Wirklichkeit. Grundlagenkritische Voruntersuchungen (“Knowledge and Reality: Foundationally Critical Preliminary Investigations”), it is a radical condensation of the first half of a manuscript of over five- thousand pages, his magnum opus.
Although the College did not, in fact, hold title to the structure, a loophole in the 1873 legislation that permitted the seizure—plus the pressure of the United States government—allowed the College to escape confiscation. With the College saved, Schulte was "justly proud of having been the first to raise the hue and cry." The incident, however, led the College's board of governors to request that the College be incorporated as an institution foundationally distinct from the Propaganda's Urban College, of which until that point it had functioned as a sort of subsidiary. Pope Leo XIII replied with the Apostolic Brief Ubi primum of October 25, 1884, which decreed the canonical institution of the North American College and gave it the rank and title of a "pontifical" college.
He proved theorems on the topology of hyperplane sections of algebraic varieties, which provide a basic inductive tool (these are now seen as allied to Morse theory, though a Lefschetz pencil of hyperplane sections is a more subtle system than a Morse function because hyperplanes intersect each other). The Picard–Lefschetz formula in the theory of vanishing cycles is a basic tool relating the degeneration of families of varieties with 'loss' of topology, to monodromy. He was an Invited Speaker of the ICM in 1920 in Strasbourg. His book L'analysis situs et la géométrie algébrique from 1924, though opaque foundationally given the current technical state of homology theory, was in the long term very influential (one could say that it was one of the sources for the eventual proof of the Weil conjectures, through SGA 7 also for the study of Picard groups of Zariski surface).
Swaminayaran's philosophy emerged within the Vedanta tradition, particularly the Vaishnava tradition as articulated by Ramanuja, Madhva, Vallabha, and Chaitanya. He engaged with this Vedanta tradition by presenting his own theological system, which has similarities and differences with many of those that came before it. Some scholars highlight particular similarities with Ramanuja's Vishistadvaita and Swaminarayan’s stated affinity for it to suggest that it served as foundational for Swaminarayan’s philosophy. Other scholars point to significant differences between Swaminarayan’s and Ramanuja’s systems to assert fundamental metaphysical and philosophical divergences between the two. Raymond Williams explicitly notes that the Swaminarayan tradition’s followers “are not Shrivaishnavas” who affirm Ramanuja’s philosophical tradition, while Paramtattvadas states that the similarities between Vishishtadvaita and Swaminarayan's theology lead those who do not have a complete understanding of the Swaminarayan Hindu tradition to “erroneously identify it as a ‘modified’ version of Viśiṣṭādvaita Vedānta.” He cautions that one should not conflate the two distinct schools of Vedanta, nor should one then see Swaminarayan’s philosophy as foundationally based in Ramanuja’s.
Post-1980 deconstructionist criticism has highlighted how the plot was a profitable publishing and ideological production that served to ensure the ascendancy of the middle class. The marriage plot was the liberal age's reformulation of the medieval romance, which excluded all but aristocratic ladies and their chivalrous knights from its epics of love. The marriage plot promises to liberate romance by making it available to greater sections of society: the middle class and to some extent, the working classes, who are relegated to comic relief in 16th- and 17th-century theater, suddenly become serious moral subjects. Today, few doubt the ennobling qualities of love, but giving that nobility of soul to anyone but nobles was an innovation to be found foundationally in the marriage plot, perhaps pioneered by Richardson's Pamela, wherein a lowly but virtuous maid is raised beyond her birth through her insistent chastity and her subsequent marriage to the lordly Mr. B.

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