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84 Sentences With "foremothers"

How to use foremothers in a sentence? Find typical usage patterns (collocations)/phrases/context for "foremothers" and check conjugation/comparative form for "foremothers". Mastering all the usages of "foremothers" from sentence examples published by news publications.

Both also play directly off the success of their foremothers.
The monetization of feminism is far from the dreams of our foremothers.
Listen to them talk about movement and messages with some of the foremothers in activism.
And yet she established herself among the foremothers of 20th-century literature and feminist thought.
But neither was it straightforward for the new generation to seek guidance from those foremothers.
Many of our feminist foremothers cautioned against such essentialism & not having an intersectional Approach to feminism.
Women of the Revolutionary War Family Day (Saturday) Yes, there were forefathers, but what about foremothers?
One of Bey's iconic musical foremothers, Miss Tina Turner, will take home the Recording Academy's Lifetime Achievement Award.
Women see things through the lens of their foremothers, with eyes that see into the next seven generations.
The issues they are facing at the polls are similar to those that animated -- and divided -- their foremothers.
The posthumous salvation of our literary foremothers seems to happen regularly these days: Jean Stafford, Lucia Berlin, Bette Howland.
They present at prestigious awards shows, appear in tributes to their comedy foremothers; and have no shortage of solo projects.
Publishers Weekly gave the book a starred review, saying that it's an "educational, enjoyable, and significant retrospective of science fiction's foremothers."
All exist on history's fringes, not forefathers or foremothers but frustrated artists, defeated revolutionaries, monks, nuns, eccentric balloonists and social deviants.
Young women are neither ungrateful to their feminist foremothers nor complacent; rather, they are activists for feminist causes that reflect their needs.
How could our foremothers have known that their own movement would betray them, its purpose replaced by an obsessive pursuit of tolerance?
Like their foremothers, members dress up as the stereotypical witch when they go out in public to call attention to their message.
If there are Lady Birds in the world, it is only because there are Marions — mothers, and foremothers — who brought them up.
Although it was annoying, I knew that copious amounts of body hair was just something that my foremothers had passed down to me.
It might yet be a form of feminism — if feminists can stop going with a current that their foremothers wisely attempted to resist.
In honor of the Fourth of July, they will play forefathers (and, in this case, foremothers) by signing a reproduction of the Declaration of Independence.
No one should be surprised that these women, following in the long tradition of their foremothers of grass-roots activism, might help her to win.
Foremothers of women's suffrage In 22017, over tea, Elizabeth Cady Stanton and four other women conceived a women's rights meeting at Seneca Falls, New York.
De Burgos, who died on July 19873, 1953, is now considered one of the literary foremothers of Puerto Rico and the Nuyorican movement in New York.
On Thanksgiving, they make their appearance as family heirlooms, edible tributes to our culinary foremothers, women who saw the future in a can of sliced beets.
A woman is running for president, athletes like Serena Williams are household names and pop culture is replete with feminist heroines our foremothers could only dream of.
The women are as free and liberal about sex as their American HBO foremothers, with the exception of the fifth character, Ngozi, who is such a Charlotte.
"Then I got into the room where I belonged, with all of these foremothers, and I said, well, maybe I can tell my story, too," she told NBF.
Our foremothers have left us ample guidelines on what a unified feminist print movement could look like—it's up to us to pick up where they left off.
Equipping Latino young people with a strong education will perpetuate America's greatness and help ensure that the hard work of our foremothers and fathers was not in vain.
The accused of 1692 may not have been witches, but they were nevertheless celebrated as martyrs: foremothers of a modern movement they themselves would almost certainly have disavowed.
As long as we're trapped in this cycle of repetition, we cannot build on the wins of our foremothers because those gains slip away within decades of being won.
The duo, commonly referred to as the "foremothers" of women's suffrage, likely didn't understand the travesty of abolitionist Frederick Douglass being the sole African American invited to Seneca Falls.
Our fore-fore-foremothers probably weren't wearing theirs with oversized sunglasses and wool jumpsuits, but we like these fuzzy extras for much the same reason they do: They're crazy warm.
I could sense my wife shift uncomfortably beside me as we read the plaque, encountering the memory that her Kentucky foremothers had entrusted her with, whether she wanted it or not.
It is an immense repository of human thinking, doing, and being that can and should help us be slightly less narrow-minded and shortsighted than our forefathers and foremothers sometimes were.
Earlier this year in Chicago, a performance collective of young women calling themselves WITCH in honor of their foremothers held a ritual protest against gentrification and the erosion of local housing rights.
Both "A Lab of One's Own" and "Broad Band" — along with numerous other recent titles like "Hidden Figures," by Margot Lee Shetterly — provide much needed perspective, along with presumed-absent foremothers and role models.
If we fail to do so, we dishonor the work of our foremothers and ensure that a system that has, since its founding, been geared to benefit the few to the detriment of the many.
Welcome the Worms is imbued with the sneering sheen and melodic punk bones of their LA pop-punk foremothers, with songwriting that tackles self-loathing, isolation, destructive relationships, and other adventures in adulting with "oo-whoo-hoo" gusto.
In the 1995 book "Feminist Foremothers in Women's Studies, Psychology and Mental Health," Ms. NiCarthy recalled her childhood objections, in the 1930s, to being forced to wash dishes while her brother only had to take out the garbage.
Hanson Robotics, the company that developed the robot, hails it as "the most beautiful and celebrated robot," a claim to fame that surely ensures our non-human counterparts will be just as sexually objectified as their blood and flesh foremothers.
Like their male counterparts, their subject matter is also the body, but unlike some of their proto-feminist foremothers (Georgia O'Keeffe, Agnes Martin, Lee Krasner), they're concerned not with vaginal flowers or redefining beauty, but with fluids, bulges and secretions.
Rather than allow today's union members to have a real voice and a choice, entrenched labor leaders insist that these public-sector employees simply wear the hand-me-down unions that their foremothers and fathers passed down from the Johnson and Carter years.
And we clearly can't be complacent in the battle for equal opportunities that our foremothers waged for the most fundamental rights, including voting, working in a chosen occupation, even opening our own checking account or securing a credit card without a husband's signature.
"Mujeres Valientes," by the noted flamenco choreographer Belén Maya, honors two women whom Ms. Santana described in her introductory speech as feminist foremothers: the 17th-century Mexican poet-philosopher Sor Juana Inés de la Cruz and the 19th-century South American revolutionary Manuela Sáenz.
The same could arguably be said for feminism itself: that when we're looking back at what our foremothers accomplished, we're laudatory and grateful; when demands are made for uncomfortable change right now, especially if it might mean that men have to step back, we want women to shut up.
She counts off the most popular misconceptions: "That it's all about land-grabbing, that it's just about misdirected misogyny [against accused women], that Puritans were just stupid and superstitious, that those who died were the spiritual foremothers of the Wicca movement…" Stevick says she sympathizes with such interpretations up to a point.
But people like Blanchard remind us that for so long, clothing was used as a means for women to break through society's preconceived gender norms; that's why she's seen here exploring trends our foremothers wore as armor, pieces like the pussy-bow blouse, the suit, the miniskirt, the bra, and, of course, the protest tee.
Like our feminist foremothers, she envisions a new utopia, one in which the F.D.A. regulates sex toys to ensure their safety, in which they are covered by insurance, where children are taught about them in sex education courses and they are seen and even subsidized worldwide as a way to promote women's sexual health.
Another interpretation is that the Torah devotes its entire first book to stories of the forefathers and foremothers, to be used as models for decent behavior, and after having absorbed those, one is ready to go on to the laws and precepts of Jewish life. The lives of the forefathers and foremothers are the examples after which people must pattern their lives in order to become suitable vessels for receiving and internalizing the Torah.
Brittany Cooper, and newcomer Prof. Keisha Blain, Ava DuVernay and Issa Rae, among others. This phenomenon of black women telling their/our stories isn't new, either. It's just that millennials weren't fortunate enough to witness the god-like momentum of our foremothers.
This began as an AHRC-funded research project based at King's College, London, called Classics and Class in Britain 1789-1917. Hall delivered the J P Barron Memorial Lecture at the Institute of Classical Studies on Wednesday 7 June 2017 on Classicist Foremothers and Why They Matter.
3Keely, Barbara Anne. (1997). Faith of Our Foremothers: Women Changing Religious Education. Westminster John Knox Press. p. 101 Stokes' mother also influenced her children by serving as an early role model: young Olivia took after her in her interests, intellectual abilities and matters of etiquette and protocol.
Feminist Foremothers in Women's Studies, Psychology, and Mental Health, ed. Phyllis Chesler, Esther D. Rothblum, Ellen Cole. Hayworth: New York, 1995. 13. In 1986, Chesler co-organized a speakout about mothers losing custody of children at the John Jay College of Criminal Justice in New York.
According to Nazarene historian Stan Ingersol, Winchester's Harvard instructor in Semitic languages regarded her as "a student of exceptional ability."Stan Ingersol, "Our Nazarene Foremothers: Woman in a New World: Olive Winchester’s Life in Theology and Higher Education.", New Horizons: Resources for Nazarene Clergywomen (February/March 2002):4.
Retrieved 6 October 2006. In 2003 he declined an OBE, stating that it reminded him of "thousands of years of brutality, it reminds me of how my foremothers were raped and my forefathers brutalised".Merope Mills, "Rasta poet publicly rejects his OBE", The Guardian, 27 November 2003. Retrieved 6 October 2006.
Grace Mera Molisa, Pasifik paradaes, 1995, Dr Selina Tusitala Marsh of the University of Auckland has described her as one of the three "foremothers of Pasifika poetry", along with Konai Helu Thaman of Tonga and Haunani-Kay Trask of Hawaii. Marsh's extensive research essay Black Stone Poetry: Vanuatu’s Grace Mera Molisa has been published in Cordite Poetry Review.
In 1976, a few weeks before the American Bicentennial, ten women bought a full-page ad in a Maine newspaper and included Klingelsmith in a list of prominent Maine women under the heading "Our Foremothers We Salute You!"Advertisement, Biddeford- Saco Journal (June 18, 1976): 46. via Newspapers.com She was inducted into the AALL Hall of Fame in 2010.
Olivia Pearl Stokes was born into the Stokes family, a free upper-middle-class Black family that greatly valued education, community involvement, and the Christian faith. These tenets shaped her upbringing, and from an early age, Olivia's identity and values were tied to her family.Keely, Barbara Anne. (1997). Faith of Our Foremothers: Women Changing Religious Education.
Olivia Pearl Stokes was born in Middlesex, North Carolina, on January 11, 1916, on the Stokes Place—a collection of farmland owned by the Stokes family, known across the county as one of the few upper middle-class black property owning families in North Carolina.Keely, Barbara Anne. (1997). Faith of Our Foremothers: Women Changing Religious Education. Westminster John Knox Press.
AWP was founded in 1969 at the annual convention of the American Psychological Association. One of its co- founders was Phyllis Chesler.Feminist Foremothers in Women's Studies, Psychology, and Mental Health, Phyllis Chesler, Esther D. Rothblum, Ellen Cole, Haworth Press, 1995, p. 1. At the time, there was no national organization nor division thereof addressing issues related to the psychology of women.
Another project, Beyond the Duplex Planet, is a feature-length documentary about artist David Greenberger and his work turning interviews with senior citizens into art. A third, Foremothers, features present-day portraits of trailblazing women of rock 'n' roll. Yet another, Our Mr. Matsura, is a historical non-fiction film about a Japanese photographer's uncoventional work documenting the people of Washington State in the early 1900s.
Chance was awarded a Guggenheim Fellowship in 1980 and has also received membership in the Institute for Advanced Study at Princeton University. She won SCMLA Best Book awards for both the Medieval Mythography series and The Literary Subversions of Medieval Women. In 2013 she was awarded an honorary doctorate of letters from Purdue University and honored in a symposium at the International Congress on Medieval Studies organized by the Medieval Foremothers' Society.
In 1969, Chesler cofounded the Association for Women in Psychology.Feminist Foremothers in Women's Studies, Psychology, and Mental Health, Phyllis Chesler, Esther D. Rothblum, Ellen Cole, Haworth Press, 1995, p. 1. In 1972, she published Women and Madness, whose thesis is "that double standards of mental health and illness exist and that women are often punitively labeled as a function of gender, race, class, or sexual preference". The book sold more than 3 million copies worldwide.
'" Two small exhibits were included in the White City's "Woman's Building" which addressed women of color. One, entitled "Afro-American" was installed in a distant corner of the building. The other, called "Woman's Work in Savagery," included baskets, weavings, and African, Polynesian, and Native American arts. Though they were produced by living women of color, the materials were represented as relics from the distant past, embodying "the work of white women's own distant evolutionary foremothers.
Feminist Foremothers in Women's Studies, Psychology, and Mental Health, Volume 1 edited by Phyllis Chesler, Esther D. Rothblum and Ellen Cole. Psychology Press (1995) She had an online autobiography entitled Fly by Night, and wrote for the religion section of the San Francisco Examiner on subjects related to Pagan religions. Her play The Rise of the Fates premiered in Los Angeles in the mid-seventies. She is the composer of several songs including "We All Come From the Goddess".
Martin returned the humiliation he felt when Mama visited him after the birth of Ursa. After smacking Mama around, Martin ripped her clothes and made her walk through the streets like a "whore." Mama and Martin's relationship exemplifies what could happen to Ursa if she doesn't find a way to live her own life, rather than just rehearsing that of her foremothers. With this new knowledge, Ursa redoubles her efforts in blues singing and begins to heal.
Although Ove Bjelke used the same coat of arms as his father and paternal grandfather, he also displayed the coats of arms of his foremothers: on one side his mother Sophie Brockenhuus', and on the other side his paternal grandmother Margrethe Thott's The manor house is laid out symmetrically. It is 33 meters from the foot of the stairs to the top of the tower, and 33 meters from the foot of the stairs to the main gate portal.
Rich, Nicole, "From Suburban Housewife to Radical Feminist" in Chesler, Phyllis, Rothblum, Esther, Cole, Ellen eds. Feminist Foremothers in Women's Studies. Hawthorne Press, 1996 pp.419-425 As a mother struggling with the role of caretaker to her son, Matthew, and his lover, Ron, when they became ill with AIDS in 1987, Rush's organizing around feminist issues extended to mothers of AIDS patients as an active participant in a mothers' support group of the People With AIDS Coalition of New York.
According to Nazarene historian Stan Ingersol, "Winchester was not the only woman to teach religion at Nazarene colleges during her lifetime. ... But Winchester far surpassed them in academic background and achievement, paving the way for other professional female theologians in the church, including Mildred Bangs Wynkoop, who encountered Winchester as a freshman at Northwest Nazarene College."Stan Ingersol, "Our Nazarene Foremothers: Woman in a New World: Olive Winchester’s Life in Theology and Higher Education.", New Horizons: Resources for Nazarene Clergywomen (February/March 2002):5.
Lesbian National Parks & Services is an ongoing series of performances, videos and printed matter. Dressed as park rangers, the duo sought to "queery[...] that icon of Canadianness" through their site-specific performances satirizing the commodification of the Banff wilderness. Dempsey and Millan handed out maps of Banff, including real and imaginary tourist attractions, such as "Invisible Lesbian Heritage House and Gardens" and the "Invisible Plaque Dedicated to our Founding Foremothers." Dempsey and Millan released "Lesbian National Parks and Services Field Guide to North America: Flora, Fauna & Survival Skills" in 2002.
Users can move forward and backward in time––like a Google Earth for learning––exploring each woman's work, publications, and networks of relationships. Instead of historical data about women being relegated to a handful of written pages––where it risks being lost, yet again, in the traditional historical narrative––users step inside the data, into a new dimension of learning and knowing historical women. A searchable digital platform connects modern women with their mostly unknown foremothers who were female groundbreakers of the past. The project is still in its early stages.
Black Cultural Archives at the School of Advanced Studies History Day, November 2015. BCA's inaugural exhibition was Re-imagine: Black Women in Britain (24 July–30 November 2014),"Re-imagine: Black Women in Britain" , Black Cultural Archives. which chronicled "the often hidden histories of Britain's black foremothers", including Mary Seacole, Mary Prince, Adelaide Hall, Olive Morris, Jessica Huntley, among others.Bim Adewunmi, "Black women in Britain – from the Romans to the Windrush", The Guardian, 6 October 2014. In October 2016 this exhibition was launched online as part of the Google Cultural Institute.
Pearl Connor, "Beryl McBurnie" (obituary), The Guardian (London), 29 April 2000. Among the many highlights of her work from this period were Talking Drums; Carnival Bele, in which the j'ouvert ballet danced to a steel band; Sugar Ballet; Caribbean Cruise; and Parang. She is considered to be one of the foremothers of Parang music. By the 1960s, the work of the Little Carib Dance Company had been recognised and celebrated overseas, performing at such events as the Caribbean Festival of Arts in Puerto Rico in 1952, the Jamaica Tercentenary Celebrations in 1955 and the opening of the Federal Parliament of Toronto in April 1958.
Manipur, an ancient Kingdom, had a composite traditional system of education in the field of warfare, martial arts, games and sports, culture and many other schools of thought training the people in various professional activities in ancient forms. The people have carried down this legacy of quest for knowledge and civilized existence since time immemorial. Ancient works of knowledge in the original scripts of Manipur stand as testimony to the nurturing of the idea of a University in the minds of our forefathers and foremothers. The state has celebrated the tradition of a purely intellectual pursuit which conserves the original ethos of the land and its people while receptive with an open mind to change in course of time.
He also said that "It reminds me of how my foremothers were raped and my forefathers brutalised". In 2004, a House of Commons Select Committee recommended changing the name of the award to the Order of British Excellence, and changing the rank of Commander to Companion; as the former was said to have a "militaristic ring"."Honours system outdated, say MPs", BBC News, 13 July 2004, Retrieved 28 February 2007 A notable person to decline the offer of membership was the author C. S. Lewis (1898–1963), who had been named on the last list of honours by George VI in December 1951. Despite being a monarchist, he declined so as to avoid association with any political issues.
In September 2012 in Hannover, Germany, Namgar completed their new album The Dawn of the Foremothers, produced by Markus Reuter, with guest musicians Benni Schäfer, Tobias Reber, Alex Anthony Faide, Vlad Oboronko, and Enkhjargal Dandarvaanchig. At the Riddu Riddu festival 2013, in order to complement Namgar Lhasaranova's voice and to provide an exciting contrast, Namgar went into a musical liaison with Sami singer Niillas Holmberg. For this collaboration, the Norwegian musician Ole Jørn Myklebust created a new repertoire by rearranging traditional music from Buryatia, to which he added own, completely new compositions. The lyrics for the new music pieces were written by the Buryatian poet Bayan Gunzinov with the help of Niillas and Namgar Lhasaranova.
Between 1964 and 1974, Zendejas served as president of the Institute of Friendship and Cultural Exchange Mexico-USSR and was honored the year following her resignation with a medal from the USSR in recognition her work to build friendship and cultural exchange between the two countries. By the time that the second wave of Mexican Feminism began to emerge in 1968, the women of Zendejas' generation were seen as out of step with the student movement, the emerging countercultural movement and the sexual revolution. Young feminists who wanted immediate action, felt that their foremothers had not done enough to transform society. Resenting that characterization, Zendejas would spend the next thirty years researching and writing the history of women's contributions in Mexico.
This was one of reasons why many Swedish family of high nobility got also one or more Finnish foremothers (a phenomenon very rare in medieval centuries when already geography was a sort of obstacle). Finnish nobles very often moved to other parts of the realm, to have an office in military or in government. Count Axel Oxenstierna, 1st Count of Södermöre, the Lord High Chancellor of Sweden, was the architect of the Instrument of Government of 1634, which laid the foundation of modern Sweden, and in extension that of Finland. It secured that all government appointments had to be filled by candidates from the nobility, a move which helped to mobilize support for, rather than opposition against, a centralized national government.
Her book Meanings of Sex Difference in the Middle Age: Medicine, Science, and Culture (1993) received the 1994 Pfizer Prize for outstanding book on the history of science from the History of Science Society. It was the first book on gender studies and the first book in thirty years on medieval studies, to win that award. Her work was celebrated at two sessions at the 44th annual International Congress on Medieval Studies in Kalamazoo, Michigan in 2009 by the Society for Medieval Feminist Scholarship. The Medieval Foremothers Society honored Joan Cadden in the sessions “Thinking beyond the ‘Woman Writer’ in Reconstructing Women’s Intellectual Worlds,” and “(New) Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture (A Roundtable).” These were later published in the Medieval Feminist Forum (2010).
In his incomplete will, Hutchison expressed his love for his mother, his wife and the dwindling Hawaiian race: > For the love and affection I hold for my mother, Maria Mo-a, and Maria > Kaiakonui, my wife (deceased), who were of the pure Hawaiian aboriginal > ancestry, from whom sprung from and hold dear and my heart longing desire to > perpetuate their race from extinction which forecasting shadow of time > forbode their doom, which only the power of a mercifull and all loving God > can stay, from the evident fate which await them and leaving firm faith in > the love and mercy of God, who alone can save and perpetuate and multiply > from being effaced from the land, which, by His grace he gave to their > forefathers and foremothers and their descendants as a heritage forever and > to this end and purpose, I consecrate my worldly estate both real, personal > or mixed.
"Around 150 men contributed to the great encyclopedia of the Enlightenment, Walker pointed out, but no women did. The very first version of Encyclopædia Britannica, written between 1768 and 1771, featured 39 pages on curing disease in horses, and three words on woman: 'female of man'." In particular, Wikipedia suffers from an age-old sexist tendency, that of defining a woman by her relationship status with a man. “The pages that do exist about notable women are more likely to mention their gender and relationship status than articles about men.” “There needs to be a conscious collaborative determination by women, including girls, that we want to know about women of the past, we want to have access to our foremothers, and that we want to revise history,” Walker said. “Every time a woman is denied the full weight of what she has achieved, it is a loss for all of us,” Walker said.
Levy criticized the pornographic video series Girls Gone Wild after she followed its camera crew for three days, interviewed both the makers of the series and the women who appeared on the videos, and commented on the series' concept and the debauchery she was witnessing. Many of the young women Levy spoke with believed that bawdy and liberated were synonymous. Levy's experiences amid Girls Gone Wild appear again in Female Chauvinist Pigs, in which she attempts to explain "why young women today are embracing raunchy aspects of our culture that would likely have caused their feminist foremothers to vomit." In today's culture, Levy writes, the idea of a woman participating in a wet T-shirt contest or being comfortable watching explicit pornography has become a symbol of strength; she says that she was surprised at how many people, both men and women, working for programs such as Girls Gone Wild told her that this new "raunch" culture marked not the downfall of feminism but its triumph, but Levy was unconvinced.

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