Because it's something that's going to last for ever and ever.
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Worst of all was the title the press fastened on her for ever and ever and ever, "vice queen".
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" On the topic of hell, Carson added: "I personally don't believe in a situation where there's this dungeon and there's a bunch of little minions poking people for ever and ever and burning them.
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And because the '90s were so great (you were young, your back didn't hurt, you felt alive,), why not relive that decade every day of your damn life for ever and ever with this SNES-themed mechanical keyboard.
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No N.H.L. team has waited longer for its first title than the Blues, who now have incontrovertible evidence that this all really did happen: a 34½-pound silver chalice, soon to be etched with their names, preserved for ever and ever.
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"Those countries that raised their hands in favor of this 'sanctions resolution' shall be held completely responsible for all the consequences to be caused by the 'resolution' and we will make sure for ever and ever that they pay heavy price for what they have done."
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Tudfwlch and his kin will not want it for ever and ever.
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After his death, Smith stated that Higbee "will again come forth and strike hands with the faithful, and share the glory of the kingdom of God for ever and ever." He was married to Sarah Elizabeth Ward and was the father of twelve children.
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There are swamps, swamps, swamps, Which can swallow up the elephant. A river may lie small in the valley Between great hills. But it flows on for ever and ever. If you have gone elsewhere and I call upon you ( the spirit of the elephant) Come.
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We present to you our school motto Duty, Service, Purity. With truth and love we strive to live For ever and ever. May good God bless our endeavour And fill our hearts with blessings. May his choicest graces be on us The member of St. Mary's.
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The battle is over, the mission accomplished (Matt. 25:21, 23) and the redeemed, invited to the wedding feast of the Lamb (Rev. 19:9), eat and drink at Christ's table in His kingdom (Luke 22:28–30) and reign with Him for ever and ever (Rev 22:5).
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The latter are described in Dan. xii. 3 as the teachers, V05p043014.jpg; "they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever." The Talmud refers the second clause to the teachers.
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May Christ, the Morning Star who knows no setting, find it ever burning—he who gives his light to all creation, and who lives and reigns for ever and ever. Amen. It is customary that the Paschal Candle burn at all services from Easter Day through the Day of Pentecost.
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The Gemara cited the language of "The Lord shall reign for ever and ever," as a premier example of how Scripture indicates permanence. A Baraita taught at the school of Rabbi Eliezer ben Jacob said that wherever Scripture employs the expression , nezach; , selah; or , va'ed; the process to which it refers never ceases.
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In the final movement, the two verses of the doxology are set on the psalm tone for four parts, with all instruments playing colla parte. Wind instruments and violin I join the soprano part. The setting is mostly in homophony, but turns to polyphony for the final "von Ewigkeit zu Ewigkeit" (for ever and ever).
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The second (the immortal and invisible [King] of the ages) is taken from a verse in one of the Pauline Epistles (1 Tim.1:17) : "regi autem saeculorum inmortali invisibili soli Deo honor et gloria in saecula saeculorum amen" (But to the King of the ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen).
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" After three years playing Lou, Anna Wing asked to be written out."EastEnders' Lou reveals sexy past", Sunday Mirror. URL last accessed on 2007-03-18. Wing has since revealed that creator Julia Smith was devastated when she decided to leave, commenting "she said I could have been in it for ever and ever until I popped off for real.
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So Jacob said that perhaps, Heaven forefend, he had fathered a son who was unworthy to hear the prophecy, just as Abraham had fathered Ishmael or Isaac had fathered Esau. But his sons answered him (in the words of ), "Hear O Israel, the Lord our God, the Lord is One," explaining that just as there was only One in Jacob's heart, so there was only One in their hearts. And Jacob replied, "Blessed be the name of God's glorious Kingdom for ever and ever." The Rabbis considered that Jews might recite "Blessed be the name of God's glorious Kingdom for ever and ever" aloud, but rejected that option, as Moses did not say those words in The Rabbis considered that Jews might not recite those words at all, but rejected that option, as Jacob did say the words.
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Lord you should stay in this place for ever and ever (b) all the Jeevans in this place should attain your lotus feet (c) I should be treated as pious as river Ganges. Lord Vishnu granted all her wishes and to improvise her status further among all the other river he accepted her as his mother and crawled as a child in her hands.
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The final movement adds the traditional doxology on the biblical text "" (Glory to the Father). The music recalls the beginning of the first movement, with a long chromatic melisma on "" (holy). "" (As it was in the beginning) is also reminiscent of the first movement but leads to a traditional double fugue treatment of "" (and for ever and ever) in one voice and simultaneously "Amen" in another.
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To hear their suave virgin-like voices. To see if my hungry and thirsty fish […] have been properly fed. And if all things are as they should, in orchards and in waters, as they should be for ever and ever.» But his fish were gone, as was the good fairy, as was the pond of the water of life, of the water of death.
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He says that on the Lord's Day he was "in the Spirit", and heard a loud voice "like a trumpet" (Revelation 1:10). When he turned around, he saw this Son of Man figure. In Revelation 1:18, the figure whom John sees identifies himself as "the First and the Last," who "was dead, and behold I am alive for ever and ever" — a reference to Jesus' resurrection.
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The Gemara cited these proofs: Using , nezach, says, "For I will not contend for ever, neither will I be always (, nezach) angry." Using , selah, says, "As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God — God establish it forever. Selah." Using , va'ed, says, "The Lord shall reign for ever and ever (, l'olam va'ed)."Babylonian Talmud Eruvin 54a.
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He then puts it on, saying: My soul shall rejoice in the Lord, for He has clothed me with a robe of salvation and covered me with a tunic of happiness; He has crowned me as a bridegroom and adorned me with jewels as a bride. At the Epitrachelion: Blessed is God + who pours out grace upon his priests: as the chrism upon the head, which ran down unto the beard, the beard of Aaron, ran down even to the hem of his garment, at all times, now and always and for ever and ever. Amen. At the Zone: Blessed is God + who girds me with strength and makes my way blameless and strengthens my feet like the hart's, at all times, now and always and for ever and ever. Amen. At the Epimanikia (the right hand): Your right hand, + Lord, is made glorious in might; your right hand, Lord, has crushed the enemies; and in the fullness of your glory, You have routed the adversary.
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Let us pray. Let us kneel. Arise. Almighty and eternal God, who dost also not exclude from thy mercy the Jews: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.
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Let us pray. Let us kneel. Arise. Almighty and eternal God, who dost also not exclude from thy mercy the Jews: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.
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Let us kneel. [pause for silent prayer] Arise. Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.
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Jerome (347-420) describes it as part of the territory of the Dan, transcribing its name at that time as Selebi, a form also used by Josephus (37-c. 100).Robinson and Smith, 1841, vol 3, p. 20. Samaritan inscription reading "The Lord will reign for ever and ever" ()( Good Samaritan Museum) In 1949, archaeologists excavated the remains of a Samaritan synagogue there that was dated to the late 4th or early 5th century.Stemburger and Tuschling, 2000, p.
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The regimental badge is of a punga tree encircled by a baggage strap, bearing (above) Queen Alexandra's and (below) 2nd W.W.C (Wellington West Coast) Mtd Rifles. Below this is the regiments motto "Ake Ake Kia Kaha" meaning "For ever and ever, be strong". This was derived from the war-cry of the Third (Rough Riders) Contingent of the South African Volunteers (Boer War). The original prototypes were made of solid copper, but when issued were of blackened gunmetal.
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'and lead us not into temptation, but deliver us from evil.' Nuwatche huhahteem ketassootamouk hah nuumkessouk, kah sosamꝏuk michene. Amen 'For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.' An excerpt from Josiah Cotton's Vocabulary of the Massachusetts (or Natick) Indian Language, where the English is his own writings, and the Massachusett that of his father, John Cotton, a prominent preacher to the Wampanoag:Cotton, J. (1829). pp. 241–243.
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" : "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." : "Then Death and HadesThe King James Version of and the 21st century King James Version have "hell" where some more-modern versions have "Hades" (a transliteration of the Greek word in the text). were cast into the lake of fire. This is the second death.
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At the Epimanikia (left hand): Your hands + have made me and fashioned me: give me understanding and I shall learn your commandments. At the Epigonation (Palitsa) and Nabedrennik (if he has been awarded their use): Gird Your sword at Your side, Mighty One, in Your splendor and beauty. String Your bow; go forth, reign for the sake of truth, meekness and righteousness. Your right hand shall lead You wonderfully, at all times, now and always and for ever and ever. Amen.
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Therefore, O Lord, we pray you that this candle, hallowed to > the honor of your name, may persevere undimmed, to overcome the darkness of > this night. Receive it as a pleasing fragrance, and let it mingle with the > lights of heaven. May this flame be found still burning by the Morning Star: > the one Morning Star who never sets, Christ your Son, who, coming back from > death’s domain, has shed his peaceful light on humanity, and lives and > reigns for ever and ever. R. Amen.
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With an amber background, the Guidon is surrounded by a fringe of amber and black. In the centre is the unit badge in colour, this in the centre of a black-edged gold circlet inscribed with Queen Alexandra's Squadron, RNZAC. This is surrounded by a wreath of two fern leaves embroidered in dark green and the unit motto, Ake Ake Kia Kaha (For ever and ever be strong). The union wreath is a wreath of a national plant (Canada - maple, Australia - wattle, South Africa - protea).
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I shall never leave you, but I shall always continue in love towards you and give you power and remain with you for ever and ever so that by my grace you will never be wanting in virtue.” After Christ had given his speech, a large number of angels appeared above the temple. They asked the people why they were just standing around and waiting. The angels explained to the people that they were there to escort Christ back to his home in heaven.
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Receive it as a pleasing fragrance, and let it mingle with the lights of heaven. May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who, coming back from death's domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever. Amen. Latin text Exsúltet iam angélica turba cælórum: exsúltent divína mystéria: et pro tanti Regis victória tuba ínsonet salutáris. Gáudeat et tellus, tantis irradiáta fulgóribus: et ætérni Regis splendóre illustráta, tótius orbis se séntiat amisísse calíginem.
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Rejoice and be glad now, Mother Church, and let your holy courts, in radiant light, resound with the praises of your people. (All you who stand near this marvelous and holy flame, pray with me to God the Almighty for the grace to sing the worthy praise of this great light; through Jesus Christ his Son our Lord, who lives and reigns with him, in the unity of the Holy Spirit, one God, for ever and ever. Amen.) Deacon: The Lord be with you. Answer: And also with you.
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At the time, the East End of Glasgow was one of the most unhealthy and overcrowded parts of the city, and the People's Palace was intended to provide a cultural centre for the people. It was designed by the City Engineer, Alexander B. McDonald. At the opening ceremony Lord Rosebery stated: "A palace of pleasure and imagination around which the people may place their affections and which may give them a home on which their memory may rest". He declared the building "Open to the people for ever and ever".
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The Latin version substitutes for chapter 6 a similar close, omitting all reference to meats and to idolothyta, and concluding with per Domini nostri Jesu Christi ... in saecula saeculorum, amen, "by our lord Jesus Christ ... for ever and ever, amen". This is the end of the translation. This suggests the translator lived at a day when idolatry had disappeared, and when the remainder of the Didache was out of date. He had no such reason for omitting chapter 1, 3–6, so that this was presumably not in his copy.
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Amen ::Grace before the meal ::Bless us, O Lord, ::and these thy gifts ::which we are about to receive from thy bounty, ::through Christ our Lord. Amen. Grace after the meal is said in Latin after formal hall by the chaplain in the following form: ::Gratiarum actio post cibum ::Agimus tibi gratias, ::omnipotens Deus, ::pro universis beneficiis tuis, ::qui vivis et regnas in saecula saeculorum. Amen. ::Grace after the meal ::We give thee thanks, ::O almighty God, ::for all thy benefits, ::who livest and reignest for ever and ever. Amen.
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Because Jarlath acknowledged the divinity and superior wisdom of his pupil, saying "take me into thy service for ever and ever", he gladly accepted his advice. His travel did not take him very far, as the shafts broke at Tuaim da Ghualann ("Mound of two shoulders"), that is, at Tuam. Jarlath died, "full of days", on 26 December, circa 540, aged about 90 years old. In attributing a leading role to St Brendan in the foundation of Tuam, the Lives suggest that the see of Tuam was united with but subordinate to that of Annaghdown.
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The references to God's mighty hand and arm in 12, and 16 are reflected in which is also one of the six Psalms recited at the beginning of the Kabbalat Shabbat prayer service.Reuven Hammer. Or Hadash: A Commentary on Siddur Sim Shalom for Shabbat and Festivals, page 18. The statement of God's eternal sovereignty in "God will reign for ever and ever!" may have found paraphrase in "Adonai shall reign throughout all generations," which in turn appears in the Kedushah section of the Amidah prayer in each of the three Jewish services/prayer services.
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There are several inscriptions carved on the walls. The one on the southern façade, on the left of the window, below the archivolt, states that George, eristavt-eristavi ("duke of dukes"), built the church with the help of the Savane community: "In the name of God, I, George, eristavt-eristavi, have written this, and have given the half of this church to the Savane community. When I began to build the church they helped me with work, with money, with all things. May God give them happy use of it, for ever and ever".
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"O God, Who by the Precious Blood of Thine Only Begotten Son hast redeemed the whole world, preserve in us the work of Thy mercy, so that, ever honoring the mystery of our salvation, we may merit to obtain its fruits. Through Our Lord Jesus Christ, Thy Son, who lives and reigns with Thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen."Roman Missal, Votive Masses, 7 The hymn at Lauds on the feast is Salvete Christi Vulnera, which is known since at least 1798.
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Two months before the release of Red, King Crimson's future looked bright (with talks regarding founder member Ian McDonald rejoining the group). However, Fripp wished not to tour as he felt increasingly disenchanted by the group and the music industry. He also felt the world was going to end in 1981 and that he had to prepare for it. Despite a band meeting while touring the US in which Fripp expressed a desire to end the band, the group formally disbanded on 25 September 1974 when Fripp announced that King Crimson had "ceased to exist" and was "completely over for ever and ever".
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O Lord Jesus Christ, You have said, "Ask and you shall receive, seek, and you shall find, knock, and it shall be opened to you." Grant, we beg of You, to us who ask it, the gift of Your most divine love, that we may ever love You with our whole heart, in word and deed, and never cease praising You. Give us, O Lord, as much a lasting fear as a lasting love of Your Holy Name, for You, who live and are King for ever and ever, never fail to govern those whom You have solidly established in Your love. Amen.
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Ankhesenpaaten is shown standing on the footstool in front of Nefertiti, while another princess (Meketaten?) stands next to Nefertiti and looks as though she's helping herself to some fruit. Nefertiti is called: "The heiress, great of favor, lady of grace, charming in loving- kindness, mistress of South and North, the Great wife of the King whom he loves, the Lady of the Two Lands, Nefertiti, living for ever and ever." Akhenaten leading Tiye to the temple East wall: Akhenaten is shown leading his mother Tiye to a temple. They are accompanied by the princess Baketaten as they enter the temple.
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Oppenheimer only mentions the dalmatic and royal mantle. by the Grand Chamberlain of France. Kneeling again, the king was anointed in the palms of both hands by the Archbishop, who recited the formula Unguantur manus istae, as follows: > Be those hands anointed with sanctified oil, as kings and prophets were > anointed, and as Samuel anointed David king, so that you be blessed and > constituted king in this kingdom, that the Lord your God gave you to rule > and govern. This may He vouchsafe to grant, Who lives and reigns God, with > the Father and the Holy Spirit, for ever and ever.
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Psalm 145 is the 145th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will extol thee, my God, O king; and I will bless thy name for ever and ever". The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Greek Septuagint version of the bible, and in its Latin translation Vulgate, this psalm is Psalm 144 in a slightly different numbering system. In Latin, it is known as "Exaltabo te Deus meus rex".
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Later, on 25 September, Fripp announced that King Crimson had officially disbanded, claiming that the group were "completely over for ever and ever". After several years of side projects, Fripp formed a group called Discipline in April 1981 with former King Crimson drummer Bruford, as well as vocalist and guitarist Adrian Belew, and bassist and Chapman stick player Tony Levin. By the time the band's debut album Discipline was released in October, they had adopted the King Crimson moniker. This lineup remained stable for three years, releasing follow-up albums Beat and Three of a Perfect Pair, before disbanding again upon the conclusion of a promotional touring cycle in July 1984.
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To protect against possible trouble, considerable research was undertaken to establish the authenticity of the drama, although executives in the corporation considered it unrealistic, according to Play for Today producer Margaret Matheson, because of the potential confusion between documentary and drama because of the detailed representation.James Knight "Break Down The Walls! How Play for Today Changed British Screens for Ever and Ever", Vice, nd An 'Early Warning Synopsis' practice existed in the BBC between producers and their superiors whereby details of a programme's content was communicated. In the case of Scum, this had been seen by the controller of BBC 1, Bryan Cowgill, without any problems being raised.
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The 1890s saw Tanaka's spiritual philosophy evolve in an increasingly nationalistic manner, taking to concluding his works with the twin salutations of Namu Myōhō Renge Kyō "Homage to the Lotus Sutra" and "Imperial Japan for Ever and Ever" (). The decade saw him carry out extensive lecturing tours throughout Japan and establish his Nichiren study group, Rissho Ankokukai (立正安国会) from his new base in Kamakura. A noted anti-Christian and staunch opponent of Christian missionaries in Japan, he applauded Japan's triumph in the Russo-Japanese War in 1905, stating that "The war with Russia is divinely inspired to make Japanese citizens aware of their heavenly task."Lee, p.
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The author Robert Louis Stevenson wrote: > An ugly reef is this of the Dhu Heartach; no pleasant assemblage of shelves, > and pools, and creeks, about which a child might play for a whole summer > without weariness, like the Bell Rock or the Skerryvore, but one oval nodule > of black-trap, sparsely bedabbled with an inconspicuous fucus, and alive in > every crevice with a dingy insect between a slater and a bug. No other life > was there but of sea-birds, and of the sea itself, that here ran like a > mill-race, and growled about the outer reef for ever, and ever and again, in > the calmest weather, roared and spouted on the rock itself.Stevenson (1887) > p. 83.
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A Midrash taught that when Jews rise from their sleep and quickly proceed to read the Shema, thus proclaiming the sovereignty of God, they become like lions. Then as they set out on their worldly affairs, if they stumble over any sin, or if destroying demons approach them, they proclaim the sovereignty of God. When they recite the words of "The Lord is One," the destroying demons are consumed; they whisper, "Blessed be His Name whose glorious kingdom is for ever and ever" (conceding God's sovereignty); and they flee. By virtue of reading the Shema, Jews are supported by angelic watchers of the day and entrusted to the watchers of the night.
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The Priest says: Blessed is our God + at all times, now and always and for ever and ever. The Deacon says Amen, kisses the right hand of the Priest, withdraws to another part of the sanctuary (the diaconicon) and puts on his vestments saying (for the Sticharion): My soul shall rejoice in the Lord, for He has clothed me with the garment of salvation and covered me with a tunic of happiness; He has crowned me as a bridegroom and as a bride, adorned me with jewels. And he kisses the Orarion and puts it on his left shoulder, saying Holy, holy, holy, Lord God of Sabaoth; heaven and earth are full of thy glory. Hosanna in the highest.
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At the Phelonion: Your priests, Lord, shall clothe themselves with righteousness, and Your saints shall rejoice in joy, at all times, now and always and for ever and ever. Amen. After that priest and deacon go to the basin and wash their hands, saying: I will wash my hands in innocency; so will I compass Thine altar, O Lord, That I may make the voice of thanksgiving to be heard, and tell of all Thy wondrous works. LORD, I love the habitation of Thy house, and the place where Thy glory dwelleth. Gather not my soul with sinners, nor my life with men of blood; In whose hands is craftiness, and their right hand is full of bribes.
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Mailin mac Tanaide Ó Maolconaire, Ollamh Síol Muireadaigh, c.1360–1441. The Annals of Connacht, sub anno 1441, say of him: > Mailin son of Tanaide O Mailchonaire, ollav of the Sil Murray, principal > author of the learning of Ireland and Scotland and head of his family for > thirty-seven years, went the way of all flesh at the age of eighty or more, > and may his soul find forgiveness for ever and ever. Amen. He was buried > with (?) the saints of the town on the fifteenth of February by the day of > the month, Wednesday by the day of the week. In an apparently unusual move, he was succeeded by his wife, Sadhbh Béan Ó Mailchonaire.
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Directly after death, as soon as the soul has left a corpse, “the druj Nasu rushes upon” the body, “in the shape of a raging fly, with knees and tail sticking out, droning without end” (Vd. 7:2). As soon as Nasu takes hold of a corpse, the body instantly becomes contaminated. If one comes into contact with a corpse, Nasu will emerge from the body and infect them, rendering them “unclean … for ever and ever” (Vd. 3:14). Nasu continues to inhabit the corpse until the sagdīd ritual is performed, during which a dog must look at the corpse, or until a carrion- eating bird or dog consumes the body, which causes her to return to her home in the north (Vd. 7:3).
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March Notes p235 "For the use of Lucifer for Christ, see Hilary's hymn as above". The Latin word lucifer is also used of Jesus in the Easter Proclamation prayer to God regarding the paschal candle: Flammas eius lucifer matutinus inveniat: ille, inquam, lucifer, qui nescit occasum. Christus Filius tuus, qui, regressus ab inferis, humano generi serenus illuxit, et vivit et regnat in saecula saeculorum ("May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who, coming back from death's domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever"). In the works of Latin grammarians, Lucifer, like Daniel, was discussed as an example of a personal name.
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Held by various libraries in the UK; Copac "On a Tired Housewife" is an anonymous poem about the housewife's lot: Here lies a poor woman who was always tired, She lived in a house where help wasn't hired: Her last words on earth were: "Dear friends, I am going To where there's no cooking, or washing, or sewing, For everything there is exact to my wishes, For where they don't eat there's no washing of dishes. I'll be where loud anthems will always be ringing, But having no voice I'll be quit of the singing. Don't mourn for me now, don't mourn for me never, I am going to do nothing for ever and ever."The Penguin Book of Comic and Curious Verse, ed.
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GIRM, paragraph 79c,f The whole portion of the Antiphon recalling Christ's passion, death, and resurrection, is called the Anamnesis. Intercessions for both the living and the souls in Purgatory follow. When there are priests concelebrating the Mass they join the main celebrant in the central prayers, up to the intercessions, which they may divide among themselves. The Antiphon ends with an emphatic doxology for which the priest elevates the paten with the Host and the deacon (if there is one) elevates the chalice, and the priest(s) proclaim of Christ that "through him, with him, in him, in the unity of the Holy spirit, all glory and honor is yours, Almighty Father, for ever and ever," to which the faithful sing or chant the great Amen.
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When the priest vests, he first blesses each vestment with his right hand, kisses the cross on the vestment, and puts it on, saying the appropriate prayer. However, if a bishop is present in the church when it is time to vest, the priest will first take his vestments to the bishop and ask his blessing. In this case, the priest will not bless each vestment before putting it on, but rather cross himself, kiss the cross on the vestment and put it on. Taking in his right hand the Sticharion and making three reverences toward the East to the Holy Doors, the Priest blesses it: Blessed is our God + at all times, now and always and for ever and ever. Amen.
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The second series of The Virtues of Harmony follows on from the happy ending of the first series. The family makes a wish on a wishing tree to live together into eternity, for ever and ever. Their wish come true, and they live on from the Ming Dynasty, pass the Qing dynasty, past the World Wars, past Depression and Strike and War and Conflict and end up now in the modern world. Yau Nim Chi (Nancy Sit) has become the owner of a HK style cafe which called "Tung Mut Yuen"(the Cantonese homophone of "Zoo"), Chi was a police officer in her youth and after marrying the "Tung Mut Yuen" cafe owner Kam Wah, she left her position to look after the three young children that Wah had with his previous wife.
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Following the procession the Exultet is chanted, traditionally by a deacon, but it may be chanted by the priest or a cantor. The Exultet concludes with a blessing of the candle: > Accept this Easter candle, > a flame divided but undimmed, > a pillar of fire that glows to the honor of God. > (For it is fed by the holy melting wax, which the mother bee brought forth > to make this precious candle.) > Let it mingle with the lights of heaven > and continue bravely burning > to dispel the darkness of this night! > May the Morning Star which never sets > find this flame still burning: > Christ, that Morning Star, > who came back from the dead, > and shed his peaceful light on all humanity, > your Son, who lives and reigns for ever and ever.
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Mephistos Höllenrufe (Summons of Mephistopheles from Hell or Cries of Mephistopheles from Hell), Op. 101, is a waltz composed by Johann Strauss II in 1851. It was first performed at the Vienna Volksgarten as part of a festival preceding Strauss' departure for a tour of Germany. The title of the composition is a quotation from the Bible: "And the devil [Mephistopheles] [...] was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever" (Revelation, 20:10). A reporter for the Wiener Allgemeine Theaterzeitung commented on Strauss' waltz that it "received such a favourable reception, on account of its effective and original melodies and brilliant instrumentation, that it had to be repeated three times".
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Whatever they were, they were in accordance with a common custom of Nature. She seems to delight in condemning her most gifted sons to an ordeal the very reverse of that which we should anticipate. It seems equally true in Art and in Morals, that it is not by indulgence and favour, but by difficulty and trouble, that the spirit is formed; and in all ages of the world our Davids, Shakspeares, Dantes, Mozarts, and Beethovens must submit to processes which none but their great spirits could survive – to a fiery trial of poverty, ill health, neglect, and misunderstanding – and be "tried as silver is tried," that they may become the teachers of their fellow-men to all time, and shine, like stars in the firmament, for ever and ever.
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Messiaen wrote in the Preface to the score that the work was inspired by text from the Book of Revelation (Rev 10:1–2, 5–7, King James Version): > And I saw another mighty angel come down from heaven, clothed with a cloud: > and a rainbow was upon his head, and his face was as it were the sun, and > his feet as pillars of fire ... and he set his right foot upon the sea, and > his left foot on the earth .... And the angel which I saw stand upon the sea > and upon the earth lifted up his hand to heaven, and sware by him that > liveth for ever and ever ... that there should be time no longer: But in the > days of the voice of the seventh angel, when he shall begin to sound, the > mystery of God should be finished ...
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Lucretius introduced the concept of the javelin argument in his discourse of space and how it can be bound. He explained: :For whatever bounds it, that thing must itself be bounded likewise; and to this bounding thing there must be a bound again, and so on for ever and ever throughout all immensity. Suppose, however, for a moment, all existing space to be bounded, and that a man runs forward to the uttermost borders, and stands upon the last verge of things, and then hurls forward a winged javelin,-- suppose you that the dart, when hurled by the vivid force, shall take its way to the point the darter aimed at, or that something will take its stand in the path of its flight, and arrest it? For one or other of these things must happen.
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Evil is insolent and strong; beauty enchanting but rare; goodness very apt to be weak; wickedness to carry the day; imbeciles to be in great places, people of sense in small, and mankind generally unhappy. But the world as it stands is no illusion, no phantasm, no evil dream of a night; we wake up to it again for ever and ever; we can neither forget it nor deny it nor dispense with it." James would often portray his sensitive protagonists ground down and defeated by treacherous but inescapable life. The book also offered two long, instructive essays on the novelist James would always regard as his most important guide and mentor, Balzac: "He believed that he was about as creative as the Deity, and that if mankind and human history were swept away the Comédie Humaine would be a perfectly adequate substitute for them.
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The Gemara counted only three verses in the Torah that indisputably refer to God's Kingship, and thus are suitable for recitation on Rosh Hashanah: "The Lord his God is with him, and the shouting for the King is among them"; "And He was King in Jeshurun"; and "The Lord shall reign for ever and ever." Rabbi Jose also counted as Kingship verses "Hear, O Israel, the Lord our God the Lord is One"; "And you shall know on that day and lay it to your heart that the Lord is God, . . . there is none else"; and "To you it was shown, that you might know that the Lord is God, there is none else beside Him"; but Rabbi Judah said that none of these three is a Kingship verse. (The traditional Rosh Hashanah liturgy follows Rabbi Jose and recites and and then concludes with )Babylonian Talmud Rosh Hashanah 32b, in, e.g.
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The main contents concern the Sethian Gnostic understanding of how the earth came into being, how Seth, in the Gnostic interpretation, is incarnated as Jesus in order to release people's souls from the evil prison that is creation. More specifically, the text can be divided into four parts concerning the creation of the heavenly world: the creation of the heavenly world, the creation and significance of the race of Seth, a hymn, and the history behind the creation of the text itself It also contains a hymn, parts of which are unusual in being apparently meaningless sequences of vowels (thought to be a representation of early Christian glossolalia), although the vowels of the final paragraph (u aei eis aei ei o ei ei os ei) can be partitioned to read (in Greek) who exists as Son for ever and ever. You are what you are, you are who you are. One explanation could be that these vowels are connected to the divine name YHWH.
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The Gemara counted , "And He was King in Jeshurun," among only three verses in the Torah that indisputably refer to God's Kingship, and thus are suitable for recitation on Rosh Hashanah. The Gemara also counted , "The Lord his God is with him, and the shouting for the King is among them"; and , "The Lord shall reign for ever and ever." Rabbi Jose also counted as Kingship verses , "Hear, O Israel, the Lord our God the Lord is One"; , "And you shall know on that day and lay it to your heart that the Lord is God, ... there is none else"; and , "To you it was shown, that you might know that the Lord is God, there is none else beside Him"; but Rabbi Judah said that none of these three is a Kingship verse. (The traditional Rosh Hashanah liturgy follows Rabbi Jose and recites , , and , and then concludes with .)Babylonian Talmud Rosh Hashanah 32b, in, e.g.
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The story attributes the word to Richard Turner, a member of the society, who in a speech said "I'll be reet down out-and-out t-t-total for ever and ever." Walter William Skeat noted that the Turner anecdote had been recorded by temperance advocate Joseph Livesey, and posited that the term may have been inspired by the teetotum; An Etymological Dictionary of the English Language, by Walter William Skeat; published by Clarendon Press, 1893 however, James B. Greenough stated that "nobody ever thought teetotum and teetotaler were etymologically connected."Words and Their Ways, by James B. Greenough; published 1902 A variation on the above account is found on the pages of The Charleston Observer: According to historian Daniel Walker Howe (What Hath God Wrought: The Transformation of America, 1815-1848, 2007) the term was derived from the practice of American preacher and temperance advocate Lyman Beecher. He would take names at his meetings of people who pledged alcoholic temperance and noted those who pledged total abstinence with a T. Such persons became known as Teetotallers.
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Saint George's Basilica News St. Mary's Orthodox Cathedral, New Delhi, India, holds prayers of intercession to Saint George every week.Saint Mary's Cathedral The Prayer to Saint George directly refers to the courage it took for the saint to confess his Christianity before opposing authority: > Almighty God, who gave to your servant George boldness to Confess the Name > of our Savior Jesus Christ before the rulers of this world, and courage to > die for this faith: Grant that we may always be ready to give a reason for > the hope that is in us, and to suffer gladly for the sake of our Lord Jesus > Christ; who lives and reigns with you and the Holy Spirit, one God, for ever > and ever. The same sentiment is present within the following two Prayers to Saint George: > St. George, Heroic Catholic soldier and defender of your Faith, you dared to > criticize a tyrannical Emperor and were subjected to horrible torture. You > could have occupied a high military position but you preferred to die for > your Lord.
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Elevation at the final doxology of the Eucharistic Prayer in a Mass celebrated by a single priest A more ancient elevation of Host and Chalice occurs in the Mass of the Roman Rite while the priest speaks the concluding doxology of the Eucharistic Prayer: Per ipsum et cum ipso et in ipso est tibi Deo Patri omnipotenti in unitate Spiritus Sancti omnis honor et gloria per omnia saecula saeculorum (Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honour is yours, for ever and ever). The presence in the Roman Rite of this elevation can be traced back at least to the ninth century. In the Tridentine Mass form, the Host and Chalice are raised only slightly,"parum elevans" and for the duration of only four short words, omnis honor et gloria. In the post-1970 form, the elevation lasts for the whole of the final doxology and indeed also during the Amen with which the people respond to the Eucharistic Prayer,General Instruction of the Roman Missal, 151 and the height to which the Host and Chalice are elevated is not limited by the rubrics.
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At the same time, he was active at Stoneleigh: collecting art, furniture and books, he also made architectural plans for the house. In 1766 and 1797 payments are recorded to Bedlam Hospital and John Munro or his son Thomas Munro, the mad-doctors who later attended to George III, and in 1774 an Inquisition of Insanity found that Leigh had been 'a Lunatick of unsound mind' over the previous five years and committed him to the guardianship of his sister, Hon. Mary Leigh, his uncle Reverend John Craven, and his cousin William, Lord Craven at which point he vanished from public view. A prayer written by his sister Mary in about 1775 survives: > O Lord look down from Heaven, in much pity and compassion, upon thy > afflicted servant, who is not able to now look up to thee, hear O most > merciful Father my Prayers on his behalf, and preserve him from doing any > harm to himself or to any other: be pleased to remove all frightfull > imaginations far from him, and if it be the blessed will, O our God restore > him to his reason and understanding, so will we all give thanks to thee for > ever and ever. Amen.
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