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15 Sentences With "fixing the date of"

How to use fixing the date of in a sentence? Find typical usage patterns (collocations)/phrases/context for "fixing the date of" and check conjugation/comparative form for "fixing the date of". Mastering all the usages of "fixing the date of" from sentence examples published by news publications.

The Carolingians wrote of an incident at Broquiès fixing the date of the foundation of the village to around 800 AD.
For the station days. the fast was not continued beyond the third hour after noon. Easter in the African Church had the same character as in other Churches; it continued to draw a part of the year into its orbit by fixing the date of Lent and of the Paschal season, while Pentecost and the Ascension likewise gravitated around it. Christmas and the Epiphany were kept clearly apart, and had fixed dates.
The charge against Harrison was that he performed the functions of a Catholic priest, and that against Battie was that he had entertained Harrison. The judge left York without fixing the date of execution, but Harrison was informed on the evening of 21 March that he was to die the next morning. With Battie, he was hanged, drawn, and quartered. The English Franciscans at Douai had his head as a relic for many years.
In 1982 the Diet enacted a law fixing the date of the ceremony at August 15. The service is meant to honor both Japanese military casualties and civilian victims of war, over 30 million deceased individuals in total. The event is organized by the Ministry of Health, Labour, and Welfare. The Emperor and Empress are always in attendance, as well as representatives of business, labor, political, and religious organisations, and bereaved families.
Consequently, the dates of the festival, which has become one of the major festivals in the West Visayan region has suffered inconsistency with the every change of leadership of the province. In 2002, however, the provincial board of Antique passed a resolution fixing the date of the celebration in April, and when the management of the festival was given to Binirayan Foundation, Inc. the dates were set on the third weekend of April. In 2011, the date was again changed to December, and ever since, it is being celebrated every December.
Armagh then followed the Roman custom of fixing the date of Easter but the community of Iona under Saint Adomnán still followed the Irish tradition of fixing the date. Adomnán also attended the synod and by allowing Fland Feblae to be president it was seen as an acknowledgement that Armagh held the primacy of Ireland and not Iona. The High-King of Ireland Loingsech mac Óengusso and 50 other chiefs also attended the synod. At the Synod Adomnán proposed the “Law of the Innocents” or Cáin Adomnáin which protected women, children and clergy from attack.
The Legislative Assembly of Newfoundland and Labrador, with a majority held by the Progressive Conservative Party headed by Danny Williams, passed legislation in 2004, fixing the date of elections in Newfoundland and Labrador. General elections in the province are required to be held on the second Tuesday in October every four years, the first fixed date election occurred on October 9, 2007. In the event that a premier leaves office while the legislature is summoned, the new premier is required to, within 12 months of being appointed, advise the lieutenant governor to call an election.
Pliny the Elder wrote about British chalk extraction in A.D. 70 and archaeological evidence shows that at least some of the deneholes were being exploited during prehistory. Casts taken of some of the pick-holes near the roof show that, in all probability, they were made by bone or horn picks. Numerous bone picks have been discovered in Essex and Kent. These pick-holes are amongst the most valuable data for the study of deneholes, and have assisted in fixing the date of their formation to pre- Roman times.
Reccopolis was founded in the year 578. The date is given in chronicle of John of Biclaro: > Luivigildus rex extinctis undique tyrannis, et pervasoribus Hispaniae > superatis sortitus requiem propiam cum plebe resedit civitatem in Celtiberia > ex nomine filii condidit, quae Recopolis nuncupatur: quam miro opere et in > moenibus et suburbanis adornans privilegia populo novae Urbis instituit. A cache of coins was discovered in the city's palace, fixing the date of construction between 580–83. Coin variety indicated cultural reach, with gold coins of the Merovingian series, Suevic coins from Galicia and of Justinian II, as well as from Visigothic Hispania itself.
Constantine took the name Salusio II (de Lacon) upon his succession, in an attempt to unite the families. He appears in contemporary charters as rex et iudex Caralitanus: "King and Judge of Cagliari." On 30 June 1089, Constantine confirmed that the monastery of Saint-Victor in Marseille possessed the Sardinian monasteries of San Giorgio di Decimo and San Genesio di Uta. Such confirmations of monastic privileges were commonly associated with accessions at the time and this seems to indicate that Constantine was new to the throne in 1089, fixing the date of his succession to in or shortly before that year.
Maunoury attended Gallieni's three-hour meeting with Murray (BEF Chief of Staff) on 4 September, which ended with their believing that the BEF would not join in any attack. Herwig 2009, p 227Herwig 2009, p 229Doughty 2005, pp 88–89 Simultaneous negotiations were taking place between Wilson (BEF Sub Chief of Staff) and Franchet d’Esperey (the new commander of Fifth Army). At 10pm on 4 September, having heard that Franchet d’Esperey was ready to counter-attack, Joffre issued Instruction Generale No 6, fixing the date of the counter-attack for 7 September. As part of a general allied offensive, Maunoury was to cross the Ourcq in the direction of Chateau-Thierry.
"Why the World Was Created in 4004 BC: Archbishop Ussher and Biblical Chronology", Bulletin of the John Rylands University Library of Manchester 67: 579-580. He then used information from Babylonian, Greek, and Roman sources to fix the date of Amel-Marduk's enthronement at 562 BC (after Nebuchadnezzar's death), from which he was able to deduce a creation in 4004 BC. In fixing the date of Jesus' birth, Ussher took account of an error perpetrated by Dionysius Exiguus, the founder of the Anno Domini numbering system. Ussher chose 5 BC as Christ's birth year because Josephus indicated that the death of Herod the Great occurred in 4 BC.John P. Pratt, "Yet another eclipse for Herod", The Planetarian, vol.
Despite his affection for Dominic, and his wish to allow Dominic to remain at the Oratory, John Bosco decided to follow the recommendation of the doctors, especially since Dominic had developed a severe cough and he wrote to Dominic's father, fixing the date of his departure on 1 March 1857. Though Dominic said that he wanted to spend his last days at the Oratory, he accepted this decision and spent the evening before his departure at John Bosco's side, discussing spiritual matters. (Bosco recorded a part of this conversation in his biography of Dominic). On the morning of his departure, Don Bosco notes that Dominic made the Exercise of a Happy Death with great zeal, even saying that this would be his final such devotion.
The government lead by Kossuth, decided to retreat the Hungarian troops from the perfectly defensible Komárom to Southern Hungary, leaving half of the country in the hands of the enemy, without consulting the war minister Görgei, who was the only person with the right to take a military decision. Görgei considered this illegal decision as very wrong, but he accepted to execute it, in order to avoid the confrontation with the political leadership in such a critical military situation, fixing the date of the depart towards southern Hungary to 3 July. But despite of this, on 31 June Kossuth laid off Görgei from the high command of the Hungarian army, because he had read two of the latters letters in the wrong order. All these caused uncertainty and conflicts among the Hungarian officers and also soldiers before this very important enemy attack.
Similarly, the bride's star is marked, and then the astrologer decides whether the proposed match will be happy and prosperous. The principal ceremonies are Kunku-lavne or Betrothal, Lagna-chithi or fixing the date of marriage, turmeric rubbing, Devkarya or the ceremony of enshrining the marriage guardian deity which consists of Panchpavli, i.e. leaves of the Mango, Jambul (Eugenia jambolana), Shami (Prosopis spicigera), Umber (Ficus glomerata), and Rui (Caltropis gigantea), Vardha or taking the bridegroom to the bride's house, Sumant-pujan or the reception of the bridegroom by the bridge's father, Kanyadan or the bride-giving ceremony, Rukhwat or offering food articles to the bridge groom's party. Their marriage ceremonies are similar to those of the Marathas, except that at the time of marriage, the bride and bridegroom are made to stand on the bamboo baskets, or the bride on a grindstone and the bridegroom on a coil of rope.

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