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27 Sentences With "firesides"

How to use firesides in a sentence? Find typical usage patterns (collocations)/phrases/context for "firesides" and check conjugation/comparative form for "firesides". Mastering all the usages of "firesides" from sentence examples published by news publications.

It will have weekly "digital firesides" with thought leaders and allow members to access video recordings of sessions from past Girlboss Rally conferences.
Reborn, I stand here as I stood By firesides in darkened woods At harvests and when fasts were broken Both high and low born heard it spoken.
Today, I'm pleased to announce that we will be joined by Ford CTO Raj Nair and WayUp CEO Liz Wessel for firesides chats who join the trio of amazing speakers announced yesterday.
FORE encourages donations, sponsors projects, and hosts firesides (special religious lectures) throughout the United States given by Religious Education faculty.
A fireside usually either consists of a single speaker on a religious topic or a group discussion led by a church leader. They typically last between one and two hours. Sometimes, firesides are broadcast via satellite to stake centers and Institutes of Religion throughout the world. The first church-wide radio firesides were broadcast for youth in 1960.
Since 1992, monthly firesides for young adults have been produced by the Church Educational System (CES) and broadcast by satellite throughout North America. In 2015, these CES Devotionals were renamed as Worldwide Devotionals for Young Adults.
After the visit of Mrs. Mori to the Philippines in 1953, and after attending firesides in the home of Mrs. Nina Adler, who was then working in the American Embassy, "Momsu", as she was fondly called, accepted the Faith.
General Sacrament Meeting and Sunday School meetings (as well as many private family Sunday Schools) take place on Sundays, as do Priesthood meetings. Relief Society (a women's organization), Girls Class, Primary, and Scouting take place throughout the week. Dances, firesides, musical events, plays, and classes are often held at meetinghouses.
Since that time she has been identified with that role and has given talks at firesides about this role at least once a year. Also in 1967 Kahoilua was "Miss Church College of Hawaii". An image of her face was also used on Hawaiian Airlines planes. In 1970 Naomi Kahoilua married (Marion) Brent Wilson.
In 1952, McKay banned black people from speaking at priesthood meetings and firesides. Through the years, some exceptions were made to allow black members to serve without the priesthood. For example, Samuel Chamber was appointed to be an assistant deacon in 1873. He had the same duties as a deacon, but without being given the priesthood.
He frequently travels the country performing free, inspirational music firesides. His 60-minute presentation explores gospel principles found in 8 hymns that includes the restoration, prayer, sacrament, forgiveness, and most importantly, the atonement of Jesus Christ. The multimedia presentation features a Christ-centered narrative, live piano, video clips from prophets and apostles, and artwork from other LDS artists.
Jennie Hansen is a Latter Day Saint (LDS) fiction author whose publications include newspaper and magazines articles, news stories, editorials, short stories, reviews of other LDS author's work, and twelve novels. She also is a frequent speaker at firesides, conferences, and literary groups. Hansen was born in Idaho Falls, Idaho, and was first published at the age of seven. She received an associate degree from Ricks College (now BYU-Idaho).
Firesides are commonly held for a subset of members (youth, Young Single Adults, Single Adults, quorums, wards, etc.) of a congregation or congregations in an area. A fireside is most commonly held on Sunday evenings, but may be held any day of the week. They are often held in a meetinghouse, Institute of Religion, or a personal residence, depending on the number of people expected to attend. Often, refreshments are served afterwards while the attendees mingle.
Knight created and now directs the Mormon-themed choir Saints Unified Voices. SUV has released a Grammy Award-winning CD titled One Voice, and occasionally performs at LDS church firesides. In April 2004, Knight performed during the VH1's benefit concert Divas Live 2004 alongside Ashanti, Cyndi Lauper, Jessica Simpson, Joss Stone, and Patti LaBelle, in support of the Save the Music Foundation. In 2005 a duet between Knight and the late Ray Charles of "You Were There" was released on Charles' duets album Genius & Friends.
She has published many novels since her first publication in 1994, as well as a collection of personal essays, most of which are oriented toward Latter-day Saint readers. Many of her works have been published by Covenant Communications in American Fork, Utah, although she now self-publishes through her own company, Crosswalk Books. She is also an occasional public speaker at local events for LDS women as well as firesides for young men and young women. Stansfield is a former president of the Utah Valley Chapter of the League of Utah Writers.
While many universities offer one or two marriage and family classes to their students, BYU offers courses focused on mate selection, marriage preparation, marriage enhancement, marriage therapy, and multiple classes aimed at strengthening the family., BYU Course Catalog. On a higher level, the weekly university devotionals and quarterly Church Educational System Firesides (often held at BYU’s Marriott Center) often center on the topics of dating and marriage. Members of church leadership such as apostle Richard G. Scott urge young men to "not waste time in idle pursuits, but [to] serve a mission for the Church, then make marriage their highest priority".
From 1849 to 1978, The Church of Jesus Christ of Latter-day Saints (LDS Church) prohibited men of black African descent from being ordained to the priesthood. In 1978, the church's First Presidency declared in a statement known as "Official Declaration 2" that the restriction had been lifted. Before 1849, a few black men had been ordained to the priesthood under Joseph Smith. As part of this restriction, both black men and women of African descent at various times were prohibited from taking part in ceremonies in LDS temples, serving in certain leadership church callings, attending priesthood meetings, and speaking at firesides.
Included in the website's sections are stories of the LDS Church's general authorities and news emanating from the Church Office Building. Mormon Times brings the stories, photos, and updates of the more than 50,000 LDS missionaries all together in one place. The education section contains current-event items drawn from across the Church Educational System (CES), including its seminary program, regular firesides, and the units of CES higher education, such as Brigham Young University (BYU). As genealogy research is one of the hallmarks of Mormon culture, Mormon Times shares news and information relevant to family history enthusiasts.
The MYSC was organized in 1969 with Jay E. Welch as music director and was given a primary commission from the LDS Church to promote a "greater understanding between all peoples and cultures." Welch continued in this position until his appointment as music director of the Mormon Tabernacle Choir in 1974. At the peak of its activity, the MYSC performed approximately thirty times each year, including formal concerts in the Mormon Tabernacle, conference appearances, firesides, tours, broadcasts, and recordings. The concert programming was changed to a Boston Pops-style format when Robert C. Bowden became music director in 1974.
From 1849 to 1978, the church prohibited anyone with real or suspected black ancestry from taking part in live ordinances in LDS temples, serving in any significant church callings, serving missions, attending priesthood meetings, being ordained to any priesthood office, speaking at firesides, or receiving a lineage in their patriarchal blessing. In 1978, the church's First Presidency declared in a statement known as "Official Declaration 2" that the temple and priesthood ban had been lifted by the Lord. Before 1849, a few black men had been ordained to the priesthood under Joseph Smith. Non-black spouses of black people were also prohibited from entering the temple.
In January 2019, Sunstone launched a new family of podcasts. Park has participated in a number of them, both as a guest (reviewing news in Mormonism and introducing Sunstone's equivalent of Firesides) and as a host covering the Mormon context for topics such as women's work with refugees, healing from abuse, the murder of Matthew Shepard, how various Mormon communities can better converse with one another, and history (including the creation story in Mormonism,Lucy Mack Smith, Joseph Smith's siblings, magic and Mormonism, Mormon scriptures, stories from Kirtland, and early “bad boys” in the Mormon movement including Hiram Page, Oliver Cowdery, and William McLellin).
Young single adult (abbreviated YSA) is a category used in the LDS Church to describe an unmarried adult between the ages of 18 and 30. The purpose of the YSA program of the church is to "provide enhanced opportunities for them to serve in leadership positions, to teach, and to lead." There are activities arranged within the church that allow YSA to mingle, get to know one another, and spend time with people of their own age group, standards, and beliefs. The activities range from fun-based activities such as dances or weekend conferences, to religious instruction such as Institute of Religion classes or firesides.
Julie Rowe is an American author and podcaster. She claims to have had a near- death experience (NDE) in 2004 during which she visited the spirit world as described in LDS theology, where she also claims to have had many extraordinary visions including those of LDS foretold world calamities. Rowe has written four books between 2014 and 2020, most recently New Revolution: A Vision of America's Future. Her writings and lectures at LDS firesides are sometimes interpreted as encouraging spiritual and emergency preparations, such as food storage, before signs of the end times, such as the "blood moon" from the September 2015 lunar eclipse.
The format of group adult learning such as that in a Baháʼí study circle, the normal setting of a Ruhi Institute meeting, has occurred in previous contexts, such as in the United States Chautauqua developments in the 1870s, "using ideals of democracy, participation, and equality." Moreover, the Baháʼí community has used the term "institute" in various ways over time. A 1927 report in Baháʼí News refers to an "institute", the "Institute of World Unity" held at Green Acre. A 1935 letter of Leroy Ioas noted a reason to promote small group meetings, "firesides", as a central method to promote the religion was to overcome the community's relative introversion that he believed came from thinking that only special Baháʼís could "teach".
In the smoke, "Civilization" is depicted kneeling pleadingly at the feet of a menacing "God of War." Soldiers are seen retreating before deadly gas. Against these scenes, the film's title cards express the film's anti-war message, concluding with the following comments: > Today, the great sorrowful eyes of this same Son of God gaze down upon > blackened fields, where the mangled bodies of men are strewn as grains of > wheat, upon flaming shattered hamlets and stricken firesides. As He listens > to the screaming of the shells, the crashing of monstrous guns, all the > ghastly symphony of the reddest war mankind has ever known, His heart must > recognize the bitter truth in the statement of one of the world's foremost > educators— That in nineteen centuries Civilization has failed to accept > honestly the teachings of Jesus Christ.
The Fitter Family campaign was evolved from Better Babies contests, which was popular during pre-World War I years. The latter was associated with eugenics at the Kansas Free Fair in 1920, and was developed into "Fitter Families for Future Firesides" competitions under the direction of Mary Tirrell Watts and Florence Brown Sherbon. The initial sponsor of the competition was the Red Cross (1920-1924), then Rockefeller and Eastman (1924-1926), and then was transferred to Race Betterment Foundation under Luther S West's direction in 1928. The campaign was a prime example of a positive eugenics program, focusing on teaching young adults familiar with their personal eugenical history how to choose their mates more prudently, and thus leading to a “fitter humanstock.” Battle Creek College main building, photo from the Twenty-first Annual Calendar of Battle Creek College, published in 1896.
Willem Hendrik Gispen grew up in Amsterdam and Utrecht. He was educated to be a primary school teacher and also acquired a teaching certificate in French. He decided in 1913 to study design at the Academy for Visual Arts and Technical Science in Rotterdam. At the academy he became acquainted with a number of people who would cooperate with him at a later date, like architect L.C. van der Vlugt and designer Ch. Hoffmann. After dropping the course in 1915, he worked voluntarily for one of his previous teachers. In 1916 he purchased a small smithy at the Coolschestraat in Rotterdam, where he started his own workshop in September 1916. In the early years, Gispen’s designs were much in line with the expressionism of the Amsterdamse School and the Art Nouveau. Besides ornamental wrought-iron work, Gispen produced things like firesides, lamps, wooden furniture and clocks.

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