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50 Sentences With "feel compassion for"

How to use feel compassion for in a sentence? Find typical usage patterns (collocations)/phrases/context for "feel compassion for" and check conjugation/comparative form for "feel compassion for". Mastering all the usages of "feel compassion for" from sentence examples published by news publications.

I feel compassion for the people who are still there.
But if I feel compassion for you, I'll be invigorated.
I feel compassion for those who experienced disappointment after the election.
The only thing is that we have to feel compassion for others.
We must feel compassion for others, no matter how unlikable they might seem.
It's difficult to feel compassion for Daphne's condition given her brutal coping strategies.
I feel compassion for the people who will attend the Freedom March on Saturday.
They feel compassion for the people, who live difficult lives of oppression and starvation.
You are still too close to this, and too triggered, to feel compassion for her.
If we need to recognize people to feel compassion for them, you have made that recognition possible.
We feel compassion for the patients, even imagine the horrors of their suffering, but seek to distance ourselves.
It is hard to not feel compassion for his struggle to make sense of what no longer seems sensible.
I would feel compassion for both of them, but I didn't leave work that day consumed with grief, withdrawn and disengaged.
If your instinct is to feel compassion for brave people who try hard at something hard and fail nonetheless, consider granting yourself that same grace.
If you've felt like a fish out of water, you'll identify, and I hope it will make readers laugh and feel compassion for immigrant stories.
"And if you can feel compassion for that grumpy uncle who drives you crazy — he might just be lonely — that's better than being angry," she said.
And now, taken a little out of myself, I can also see and feel compassion for other people's struggles, am interested once again in their stories.
"I think my ability to feel compassion for another person has been a great blessing in my life and it's something my mother taught me," she explains.
I feel compassion for the fact that her meanness is rooted in insecurity, and I've tried to compliment her and tell her how much I admire her.
Diversity in the U.S. makes it harder for some Americans to feel compassion for each other, suggests writer Misha Chellam, founder of the start-up training company Tradecraft.
The overwhelming majority of the people with whom you actually interact are Us. You know you should try to feel compassion for Them, as you should for everyone.
" In her letter, Montgomery wrote, "I feel compassion for Mr. Kennon's daughter, a student in my class, and for her family during their healing process as they cope with this tragedy.
The fact that she's able to feel compassion for Jojo — and he for her — indicates that Waititi ultimately wants this to be a hopeful portrayal of the human potential for good.
Gray Matter IF you are mugged on a midnight stroll through the park, some people will feel compassion for you, while others will admonish you for being there in the first place.
If the once-recent past is, increasingly, a foreign country, then it won't be enough for the theater to help us see ourselves among those foreigners, and feel compassion for them as such.
The weird girl learns how to be a hot girl, and the hot girl, through being trapped in the body of an ugly "middle-aged man," learns how to feel compassion for others.
He decided that his favorite play was "Richard II," because of the way it forced you to confront a disagreeable man-child who ruined his life and killed people, and yet, by the end, made you feel compassion for him.
Just as we feel compassion for poor children trapped in failing public schools thanks to the unholy partnerships between unions and politicians, we should be thinking about these former truckers and their families, many of whom are simply too old to go back to work.
That "mean girl" behavior appears to have included Tamra reminding Gunvalson about her involvement in ex-boyfriend Brooks Ayers' cancer scam, something Ayers previously told PEOPLE that Gunvalson had no part in — but something Gunvalson herself admitted at the RHOC reunion that she had "fabricated" in an effort to get her castmates to feel "compassion" for Ayers.
Of everything revealed in the interview, Guardians of the Galaxy fans may be most gratified to read about the plotline he most wants to pay off in the third film, regarding Rocket Raccoon's personal development: I relate to Rocket and I feel compassion for Rocket, but I also feel like his story has not been completed.
Gunvalson, meanwhile, felt Judge had exhibited "mean girl" behavior by reminding Gunvalson about her involvement in ex-boyfriend Brooks Ayers' cancer scam — something Ayers previously told PEOPLE that Gunvalson had no part in, but something Gunvalson herself admitted at the RHOC reunion that she had "fabricated" in an effort to get her castmates to feel "compassion" for Ayers.
In response though, she asked Tamra to stop bringing up Gunvalson's involvement in ex-boyfriend Brooks Ayers' cancer scam — something Ayers previously told PEOPLE that Gunvalson had no part in, but something Gunvalson herself had admitted at a previous RHOC reunion that she had "fabricated" in an effort to get her castmates to feel "compassion" for Ayers.
The practice of fasting serves several spiritual and social purposes: to remind you of your human frailty and your dependence on God for sustenance, to show you what it feels like to be hungry and thirsty so you feel compassion for (and a duty to help) the poor and needy, and to reduce the distractions in life so you can more clearly focus on your relationship with God.
Their carcasses would then be flung into a dried-up riverbed. Commanding his followers to slay all Palestinians, Saqr once stated, "If you feel compassion for the Palestinian women and children, remember they are communists and will bear new communists".Fisk, Pity the Nation (2001), p. 85.
Though targeted to be killed herself, the assassins feel compassion for the 9-year old and frees her instead. Prianka Aguas legally adopts Lily and raises her to become tough, providing her with the resources to seek justice for her parents. With a billion dollar conglomerate behind her, Ivy is a magnet for the Ardientes who are preparing their campaign for the gubernatorial and congressional re-elections.
2) #55-56 (September–October 1967) Charlie Vicker was the second human to join the Green Lantern Corps after Hal Jordan. His time as a Green Lantern is marked with difficulty, as his sector is populated entirely by non-humanoid aliens. Eventually, he comes to feel compassion for his alien charges. After the dissolution of the Corps, he was recruited into the Darkstars organization by John Stewart.
Natalia is invited to the Chateau Borel, a big, neglected house that Madame de S— rents from the widow of an Italian banker, and meets Tekla, the abused companion of Madame de S— and secretary to Peter Ivanovitch. Tekla recounts her life story. Afterwards, they come upon Peter Ivanovitch and Razumov. Peter Ivanovitch leaves and Natalia introduces herself to Razumov, who feel compassion for her.
Gertrude collected petitions and gave out anti-war literature for the Stop the War Committee. She had poor health, and the stress of the war and the death of her father seem to have contributed to a nervous breakdown. She was periodically hospitalized from 1901 to 1906. Gertrude Twilley was deeply religious, and felt that a true Christian should feel compassion for all suffering people and should work for economic and social justice.
No-Name is a rarity among the Brood, as she learned to feel compassion for other living beings.Heroes for Hire vol. 2 #11-15 The Brood reappeared once again in the pages of Astonishing X-Men, however these Brood are revealed to be actual genetically-grown hybrids created by a geneticist known only as Kaga who started growing and redesigning them with missing data about post M-Day work on Henry McCoy's research computers.
No less than three poems in the Greek Anthology preserve this belief. The earliest is by Archias of Antioch and concerns fieldfares that are trapped while the blackbird is left free since "the race of singers is holy".The Greek Anthology III, p.184 Antipater of Sidon tells of a blackbird and a thrush caught in separate snares, from which the blackbird escapes since "even deaf bird-snares feel compassion for singers".p.
Furious that her ploy has failed, Kundry tells Parsifal that if he can feel compassion for Amfortas, then he should also be able to feel it for her. She has been cursed for centuries, unable to rest, because she saw Christ on the cross and laughed at His pains. Now she can never weep, only jeer, and she is enslaved to Klingsor. Parsifal rejects her again but then asks her to lead him to Amfortas.
Compassion fatigue is a condition characterized by emotional and physical exhaustion leading to a diminished ability to empathize or feel compassion for others, often described as the negative cost of caring. It is sometimes referred to as secondary traumatic stress (STS). According to the Professional Quality of Life Scale, burnout and secondary traumatic stress are two interwoven elements of compassion fatigue. Compassion fatigue is considered to be the result of working directly with victims of disasters, trauma, or illness, especially in the health care industry.
In a utopian future where only 1/4th of the world's overcrowded population is fed and living comfortably, families must request permission to bear children. Monica Swinton lives with her husband Henry and her young son David, whom she struggles to bond with. She seeks help from Teddy, a robot toy companion of sorts, to try to understand why she feels unable to communicate with David, let alone feel compassion for him. David also questions Teddy about whether his mother truly loves him and wonders whether he is truly real.
Jane Jones and her husband Thomas feel compassion for Mary and take her in as a dressmaker's apprentice to Jane. Mary is adored by their young daughter Hetta, and is tempted to become a normal girl with a normal family. She considers marrying Daffy, Mr. Jones's apprentice and master of all work in the house. However, after sleeping with him in a field, she breaks their engagement because he has no higher aspirations and because she cannot provide him with children, as she was left barren following her abortion.
We are able to analyze the past and the future, both our situation and that of others, as well as to imagine the suffering of billions of people (as well as of other living beings) and feel compassion for their suffering. We yearn for justice and meaning in a world that lacks both. This ensures that the lives of conscious individuals are tragic. We have desires: spiritual needs which reality is unable to satisfy, and our species still exists only because we limit our awareness of what that reality actually entails.
Kawai says that many different kinds of love relationships are shown in Torikaebaya, between siblings, parent and child, and lovers. He considers it "remarkable" that jealousy does not figure in these tangled webs of love. Kawai describes the siblings as "bisexuals" — when the Chūnagon is cuckolded, although she feels sorry for herself, she can also feel "compassion" for her wife, who is in an unusual marriage. When the Chūnagon is hidden away in Uji by Saishō, Saishō returns to Shi no Kimi, and the Chūnagon briefly feels jealous, but she uses her experience as a man to attain some emotional distance.
When Kirei discovered marriage could not change him, he was on the brink of suicide; his terminally ill wife, filled with concern, committed suicide to show to Kirei that he could still feel compassion for others and died happy seeing her husband crying for her. However, after her death, Kirei was disgusted to realize he was crying because he had wanted to kill her himself; from that day on, he ceased pursuing salvation altogether. :Sometime later, he would become the apprentice of Tokiomi Tōsaka due to the wishes of his father, who wished to see Tokiomi obtain the Holy Grail. He participates in the War as a Master under Tokiomi's orders, serving as reconnaissance and support.
In the beginning, there are opening shots of landscape, but then it becomes darker and more confined.” Given the story’s lurid undertow, Pettyfer was mindful of overplaying the material, encouraging the film’s audience to key in on its psychological complexity and feel compassion for characters whose inner and outer lives have been twisted up by tragic circumstances dangerously larger than themselves. “The key behind the film I wanted to make was a much more subtle film and that was my take from the beginning,” Pettyfer says. “I wanted it to be an exploration of emotion and an exploration of family drama, rather than an exploration into this kind of sexual dark romance.
The Wizard of A.I.D.S.: Aware Individuals Deserving Survival is a short musical play created by the AIDS Educational Theatre (now HealthWorks Theatre) in Chicago in 1987. The play, which parodies the 1939 film The Wizard of Oz, is an AIDS education piece that follows Dorothy Gale and her friends from the "Land of AIDS" as they battle the "Wicked Witch of Unsafe Sex" and learn how to prevent the spread of HIV. Along the way, the Scarecrow learns to use his brain to make good choices to avoid infection, the Tin Man finds it in his heart to feel compassion for people with the disease and the Cowardly Lion realizes the courage to face his fears about becoming ill. The musical plays on the popularity of the film among gay people, a group of high risk for AIDS infection.
Barnave in prison where he wrote his Introduction to the French Revolution At time of the arrest of Louis XVI and the royal family during the Flight to Varennes, Barnave was one of the three appointed to bring them back to Paris, together with Jérôme Pétion de Villeneuve and the Charles César de Fay de La Tour-Maubourg. During the journey, he began to feel compassion for queen Marie-Antoinette and the royal family, and subsequently attempted to do what he could to alleviate their sufferings. In one of his most powerful speeches, he maintained the inviolability of the king's person. As the Jacobin Club grew more radically in favor of a republic, Barnave and the other two members of the triumvirate broke away from it and formed the Feuillant political group on 18 July 1791.

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