But she is concerned that we're failing to appreciate how it's altering human life.
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Failing to appreciate the ongoing efforts to improve offshore safety would be a grave mistake.
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To their detractors, they risked extinguishing the Trump flame by failing to appreciate the unconventional qualities that got him elected.
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Jon Snow was killed once for failing to appreciate how making the right decision would make the wrong enemies among his own men.
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The biggest mistake startup biotechs make is failing to appreciate the competition, she said Tuesday at the BIO & CEO Investor Conference in New York.
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But Murphy said the DUP and the British government were failing to appreciate the change in the political landscape created by the March 2 election.
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But he complained publicly that Egyptian referees, fans and commentators were failing to appreciate his investments, and said he had asked Egypt's president to intervene.
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The photo developers and the algorithm builders had made the same error: failing to appreciate the diversity of people their equipment might be used on.
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Miller's fund has underperformed in the past month, which might be expected given his value philosophy and his interest in stocks that investors are failing to appreciate.
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By failing to appreciate the complexities of history, we risk losing a sense of proportion about the relative gravity of contemporary problems and our odds of success in overcoming them.
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The backlash to the #MeToo movement has started, and some younger feminists are blaming the previous generation of feminists — the so-called second wave — for failing to appreciate its importance.
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Khomeini "understood that in Iran the path to power lay in the gutter," he writes with the snootiness of the same secular elite he faults for failing to appreciate Iranians' religiosity.
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Both sides will periodically bring up verbiage about "fighting the last war," being stuck in old-fashioned ways of thinking, or failing to appreciate technology or youth or modernity or whatever.
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Among other factors, Goldman admitted failing to appreciate how quickly U.S. shale oil production would ramp up in response to crude price hikes and how quickly investors would flock to the trade.
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" The documents list the negligence as "failing to appreciate and properly manage Kyira's post-partum hemorrhage in a timely manner" and "failing to return Kyira to surgery in a timely manner; among other acts and omissions.
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And there is a strong, contrarian case that failing to appreciate the power of the current economy and markets will have serious implications that transcend finance and affect politics, too, generally helping Republicans and hurting Democrats.
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"You dumped me on national television," he tells Dorfman, failing to appreciate that a) he signed up for The Bachelorette (TWICE!), and that's pretty much what it entails, and b) he himself has been dumping women left and right.
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"We will never play the same controlling type of soccer that Spain or Germany or Brazil play when you're playing against them," he says in the book, failing to appreciate how this undercuts the entire point of his hiring.
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He readily admits that he has failed to inherit his father's humility, and the play includes some odd moments of hubris, as when he lashes out at a friend at the CBC for failing to appreciate his artistic achievements.
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Failing to appreciate this, most health and wellness m-health apps have historically suffered from very short life spans, with engagement disintegrating soon after the novelty wears off — users are then free to return to risky health behaviors, negating any intended long-term health benefits.
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And there are bound to be suggestions that Democrats should learn from the weaknesses of Mr. Corbyn's Labour, which remained mired in left-wing promises of nationalizations and huge spending while failing to appreciate that its followers were becoming more nationalistic and socially conservative.
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It is a fact of the historical record that watchdogs in the media did not fully comprehend the degree of economic vulnerability during the mid-aughts, failing to appreciate how toxic the combination of the subprime mortgage crisis and the housing bubble would be.
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They're just failing to appreciate the humanity of other people, and if only we could clear up that mistake, if only we could sit them down and say, "Hey guys, those Jews, the blacks, the gays, the Muslims, they're people just like you," then evil would disappear.
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To the degree that there are conservatives out there who are saying that this bill does not represent full repeal of Obamacare and is therefore bad, it seems to me that they're failing to appreciate this legislative or parliamentary constraint that you can't repeal all of Obamacare in the reconciliation process.
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Accepting some sonic fiction doesn't have to be a bad thing At this point, you're probably wondering if I haven't simply grown accustomed to an excess of bass from all the bad mass market headphones I've been using previously, which is why I'm now failing to appreciate the brilliance of the high-end stuff.
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Gjertsen was born in Larvik, Norway. He studied animation at Kent Institute of Art & Design in England, and at Volda University College in Norway. His time at Kent Institute ended with his teachers failing to appreciate his work, specifically Hyperactive.
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Others see Imperial as a poet of little significance, who mechanically incorporated allusions to Dante into his poetry while failing to appreciate Dante's revolutionary qualities. Regardless, for its adoption of exotic, foreign elements, and in particular for its significant debt to Dante, Imperial's poetry stands out from that of his Spanish contemporaries.
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A liquidator was appointed, and began examining ways in which the company might seek to recover against third parties for the benefit of the creditors. The liquidator brought proceedings against Services alleging negligence in relation to the provision of financial information to the company. In the same action it also brought proceedings against each of its directors alleging negligence in failing to appreciate the obvious deficiency in information provided by services, and making highly speculative and negligent decisions which could not reasonably be regarded as coming within the "business judgment rule".
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Dr Graham certainly did not appreciate this as a risk. I accordingly find that by the standard of knowledge to be imputed to competent anaesthetists in 1947, Dr Graham was not negligent in failing to appreciate this risk and a fortiori the theatre staff were not negligent." Morris LJ "It is now known that there could be cracks not ordinarily detectable. But care has to be exercised to ensure that conduct in 1947 is only judged in the light of knowledge which then was or ought reasonably to have been possessed.
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During a study, Judy DeLoache had built a model of a room in her lab with the purpose of studying toddler memory. Groups of three-year- old and two-and-a-half-year-old toddlers watched as experimenters hid miniature toys in the model room and were then asked to retrieve the larger versions of the toys from the larger room. The three-year-olds performed the retrieval task very well; however, the two-and-a-half-year-olds did not. The younger children were failing to appreciate a relation between the model and the room.
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Clifton also tended to randomly insult patrons, passing off the abuse as the "comedy" portion of his act. Adding to Clifton's annoying and unappealing presence was his tendency to rhyme various words at random in the middle of conversations. Many people misunderstood Kaufman's intent, focusing on the character's foul language and prima donna antics while failing to appreciate the fact that Clifton was meant to be the comic antithesis of the typical lounge singer: a bland, genial entertainer designed to add a touch of class to a hotel and make guests feel welcome. For a brief time, it was unclear to some that Clifton was not a real person.
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British Pakistanis based in large cities have found making the transition into the professional middle class easier than those based in peripheral towns. This is due to the fact that cities like Birmingham, Manchester, Leeds, Liverpool, Newcastle, Glasgow and Oxford have provided a more economically encouraging environment than the small towns in Lancashire and Yorkshire. On the other hand, the decline in the British textile boom brought about economic disparities for Pakistanis who worked and settled in the smaller mill towns following the 1960s, with properties failing to appreciate enough and incomes having shrunk. Most of the initial funds for entrepreneurial activities were historically collected by workers in food processing and clothing factories.
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Gay professor and author David Bergman chided Bawer for allegedly failing to appreciate 'the great spectacle of human difference,' but acknowledged that Bawer had expressed 'what many people feel.'" Among the book's admirers were James P. Pinkerton, who, writing in Newsday, praised Bawer's "live and let live" message. Describing the book as "a conservative manifesto declaring what the silent majority of gays wants and why", John Fink of the Chicago Tribune wrote: "If there is one book about homosexuality and gay rights that everyone should read, it is probably this one." In Reason, David Link wrote that "Bawer is not a champion of any cause except good sense... A Place at the Table is ultimately a defense of self-determination, and a much-needed one.
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His personal doctrines demonstrate why he survived the war and the Japanese lost it —- they were inflexible, and he was not. His doctrines were "Never ever do the same thing twice" and "If he hits you high, then hit him low; if he hits you low, then hit him high," the latter was also a maxim of Douglas MacArthur's. Hara criticizes his superiors for using cavalry tactics to fight naval battles; never understanding the implications of air power; dividing their forces in the face of enemy forces of unknown strength; basing tactics on what they thought their enemy would do; failing to appreciate the speed with which the enemy could develop new weapons and accepting a war of attrition with a foe more capable of maintaining it.
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In the book, he argues that humans are in a state of (literal) war with animals. The primary philosophical influence is the work of Michel Foucault, though other important influences include Giorgio Agamben, Roberto Esposito, and Achille Mbembe. For Wadiwel, mainstream approaches to animal ethics (including the classic works of Peter Singer and Tom Regan, and more recent works of Donna Haraway as well as those of Sue Donaldson and Will Kymlicka) are insufficient for failing to appreciate the near-complete internalisation of a human belief in sovereignty over animals; indeed, he argues that the works reinforce them. Drawing upon Foucauldian notions of biopower, governmentality, and counter-conduct, Wadiwel argues for the existence of, and examines the detail of, the war against animals.
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The letter, which soon became public, called for Abdul Rahman's resignation. By the end of the year, Mahathir had been fired from UMNO's Supreme Council and expelled from the party; Abdul Rahman had to be persuaded not to have him arrested. While in the political wilderness, Mahathir wrote his first book, The Malay Dilemma, in which he set out his vision for the Malay community. The book argued that a balance had to be achieved between enough government support for Malays so that their economic interests would not be dominated by the Chinese, and exposing Malays to sufficient competition to ensure that over time, Malays would lose what Mahathir saw as the characteristics of avoiding hard work and failing to "appreciate the real value of money and property".
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The Gulf War in 1990 consolidated the Anti-German position around a new issue, specifically criticism of the broader Left's failure to side with Israel against rocket attacks launched into civilian areas by the regime of Saddam Hussein. Leading left-wing writers such as Eike Geisel and criticised the German peace movement for failing to appreciate the threat posed by Ba'athism to left-wing movements through the Middle East, in particular around the Iraqi regime's use of poison gas. The outbreak of the Second Intifada provided another focal point for the emerging Anti-German movement. While other left-wing analysis identified Israel as an aggressor to the point they were perceived by the Anti-German movement as supporting Islamist groups such as Hamas, the Anti-German camp called for unconditional solidarity with Israel, explicitly Jews and other non-Arab groups native to the region against pan-Arabist ideology.
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A relative moderate, Kerrl initially had some success in this regard, but amid continuing protests by the Confessing Church against Nazi policies, he accused churchmen of failing to appreciate the Nazi doctrine of "Race, blood and soil" and gave the following explanation of the Nazi conception of "Positive Christianity", telling a group of submissive clergy: At the end of 1935, the Nazis arrested 700 of Confessional Church pastors. When in May 1936, the Confessing Church sent Hitler a memorandum courteously objecting to the "anti-Christian" tendencies of his regime, condemning anti-Semitism and asking for an end to interference in church affairs. Paul Berben wrote, "A Church envoy was sent to Hitler to protest against the religious persecutions, the concentration camps, and the activities of the Gestapo, and to demand freedom of speech, particularly in the press." The Nazi Minister of the Interior, Wilhelm Frick responded harshly.
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In this case, the product distribution depends both on the equilibrium ratio of A to B and on the relative activation barriers going to the corresponding products C and D. Both factors are taken into account by the difference in the energies of the transition states (ΔΔG‡ in the figure below). The reaction coordinate free energy profile of a typical reaction under Curtin-Hammett control is represented by the following figure: 650px The ratio of products only depends on the value labeled ΔΔG‡ in the figure: C will be the major product, because the energy of TS1 is lower than the energy of TS2. A common but false assertion is that the product distribution does not in any way reflect the relative free energies of substrates A and B; in fact, it reflects the relative free energies of the substrates and the relative activation energies. This misunderstanding may stem from failing to appreciate the distinction between "the difference of energies of activation" and "the difference in transition state energies".
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