113 Sentences With "extreme unction" | Random Sentence Generator

Now the fact is that there is no Extreme Unction to absolve us of foolishness.

A violent attack of delirium early this morning was followed by complete prostration, which lasted some hours, and the extreme unction was given about eight o'clock.

He received the Extreme Unction and gazed at an image of the Sacred Heart of Jesus as he died.

This volume treats of the sacraments: sacraments in general, baptism, confirmation, Eucharist, Holy Mass, Penitence, Extreme unction, Order, Marriage.

1.) Baptism: spiritual generation. 2.) Confirmation: spiritual growth. 3.) Eucharist: spiritual nourishment. 4.) Penance and Extreme Unction (Anointing of the Sick): spiritual healing.

When that same exchange took place during dinner, Dillon got a gun and the items needed for extreme unction from his room. He returned to the dining room and shot O'Neill four times. Dillon gave the items for extreme unction to another priest who was present and called the police and confessed to the crime. Tornado damage in 1980 O'Neill was replaced by the Rev.

The sacrament is also referred to as Unction, and in the past as Extreme Unction, and it is one of the three sacraments that constitute the last rites, together with Penance and Viaticum (Eucharist).

As regards the last sacraments, Extreme Unction was given before the Holy Viaticum, and in Extreme Unction the word "Peccasti" was used instead of the "Deliquisti" that was then in the Roman Ritual. In the Sacrament of Penance a shorter form of absolution might be used in ordinary confessions. The Cistercians have now, since the Second Vatican Council, chosen to celebrate Mass in accordance with the Roman Rite. They preserve, however, their own rite for celebrating the Liturgy of the Hours and have their own hymnarium.

A 15th- century French version of her story credits her with thirteen miracles, many of which reflect the security she offered that her devotees would not die before getting to make confession and receiving extreme unction.

Huddleston then heard the King's confession, reconciled him to the Church and absolved him, afterwards administering Extreme Unction and the Viaticum. On the accession of James II, Huddleston continued to stay with the Queen Catherine at Somerset House.

Holy See Press Office bulletin However, the Church declared that "'Extreme unction' ... may also and more fittingly be called 'anointing of the sick'",Constitution on the Liturgy, 73 and has itself adopted the latter term, while not outlawing the former. This is to emphasize that the sacrament is available, and recommended, to all those suffering from any serious illness, and to dispel the common misconception that it is exclusively for those at or very near the point of death. Extreme Unction was the usual name for the sacrament in the West from the late twelfth century until 1972, and was thus used at the Council of TrentFourteenth Session and in the 1913 Catholic Encyclopedia.Catholic Encyclopedia (1913): article "Extreme Unction" Peter Lombard (died 1160) is the first writer known to have used the term, which did not become the usual name in the West till towards the end of the twelfth century, and never became current in the East.

Colombo was raised to the rank of Monsignor on 7 December 1948, and later Rector Major of the Seminaries of Milan on 23 July 1953. On 30 August 1954, he administered Extreme Unction to Ildefonso Schuster, who would be beatified in 1991.

There are seven sacraments: Baptism, Confirmation, Holy Eucharist, Penance, Extreme Unction (Anointing of the Sick), Holy Orders, Matrimony. From Dionysius (Eccl. Hier. iii): "No one receives hierarchical perfection save by the most God-like Eucharist." Therefore, the Holy Eucharist is the greatest of the sacraments.

However, she allowed her on the condition of a period of probation. Yet it was at this point she fell gravely ill and even had to receive the Extreme Unction. She slowly recovered and held out against her family's pleas to return to Sweden.

In February 1821, while exiled at Saint Helena island, Napoleon's health began to deteriorate rapidly. He reconciled with the Catholic Church. He died on 5 May 1821, after receiving the Sacraments of Confession, Extreme Unction and Viaticum in the presence of Father Ange Vignali.

There he gave him extreme unction and did his funeral. Due to the dislocating of his temporomandibular joint in 1711, he went to the royal doctors, then to Puttlam, Sitawaka, and Colombo. Thereafter he stayed at Kandy till 1713. He built a church near Palace of Hanguranketha.

In 1930, he was dangerously bruised and cut when a blowout crashed his motor into a ditch near Levis; he received Extreme Unction but later convalesced.Time.com Rouleau died from angina pectoris in his episcopal residence, at age 65. He is buried at Notre-Dame de Québec Cathedral.

The Crusade of Frederick II, Thomas C. Van Cleve, A History of the Crusades, Vol. II, ed. Robert Lee Wolff and Harry W. Hazard, (The University of Wisconsin Press, 1969), 446. He received extreme unction from the Patriarch of Jerusalem and the Bishop of Santa Croce.

She was confined to her bed and would never rise again. On June 2, 1837, her fever slightly declined but a few days later, her fever rose. On June 5, Sr. Anna Maria bid farewell to those who visited her bedside. On June 8, she received the last rites of Extreme Unction.

He long suffered from poor health, undergoing fifteen operations and being administered Extreme Unction six times. He died from a heart attack at age 72, and is buried at St. Mary's Cemetery in Peoria. His grand-nephew is Stanley Girard Schlarman, who served as Bishop of Dodge City, Kansas, from 1983 to 1998.

At the hospital, Anna and Andre are shocked when paramedics rush past them with an unconscious Carlos on the gurney. Weak and gravely injured, Carlos begs to see a priest. Everyone is shocked when Griffin reveals that he is a Catholic priest on sabbatical. He administers Extreme Unction and hears Carlos' confession.

Her health continued to deteriorate over a period of months. She received extreme unction on 29 September 1941. The next day it is believed that she regained her memory, though not complete health. Her health improved over the next few years, until in July 1945 she developed gastroenteritis and liver problems that caused violent convulsions and vomiting.

An abridgment (two large volumes, in folio) for the use of students was published by Pablo de la Concepcion (general from 1724 to 1730; d. at Granada, 1734). The moral theology of the Salmanticenses was begun in 1665 by Francisco de Jesus-Maria (d. 1677), with treatises on the sacraments in general, baptism, confirmation, the Eucharist and extreme unction.

In 1819. Father Antonio Bounavita and Father Ange Vignali arrived on St. Helena. Bounavita, left the island in March 1821 leaving Vignali to administer Extreme Unction to Napoleon on the 5th of May 1821 and conduct his burial service on the 9th of May. There were only sporadic visits from priests for the next thirty years.

She worked for several months as a cook in an orphanage. It was in China that she learned to speak Mandarin. On 19 March 1905 she learnt that she had contracted typhus and thus on 25 March 1905 - as her health took a steep decline - asked for the Holy Viaticum and the Extreme Unction as well as the sacraments.

The person seeking anointing is administered a small amount of oil on his or her forehead. This is followed by the laying on of hands and a prayer for wholeness. This is not to be confused with extreme unction (last rites), since healing is prayed for and expected. Healing is explicitly stated to include emotional and spiritual healing, as well as physical healing.

But the man was infected with the plague. Aloysius grew ill and was bedridden by 3 March 1591, a few days before his 23rd birthday. Aloysius rallied for a time, but as fever and a cough set in, he declined for many weeks. It seemed certain that he would die in a short time, and he was given Extreme Unction.

In this last address, he announced his impending death and wished his congregation well. That afternoon he chose the spot for his tomb, then went to his bed. His strength failed rapidly, and on Saturday morning, 19 May, he caused the clergy to assemble. Mass was celebrated in his presence, then he received Extreme Unction and the Viaticum, and died.

Most of his friend eventually left, only Paris and the members of the Church remained besides him. On June 29, 1743, Abadía died while still in office. Five months afterwards, Enríquez died a sudden death. After receiving the Extreme Unction, his body was laid to rest in a mass grave as a charity, since he was penniless and nobody paid for a burial.

Heribert's biographer Landberth wrote about his death: "when this illustrious prelate felt his end approach, he sent for his beloved Helias, who prepared him for death, and administered to him the Sacrament of Extreme Unction, and all the final consolations of the Church."archive.org: Full text of The Irish ecclesiastical record Helias was succeeded by Mariolus or Molanus, who died in 1061.

He summoned his brother to him and then asked for his confession to be heard before receiving the Extreme Unction. The ailing bishop asked to be laid on the bare floor to die and he invoked Saint Gennaro - whom he fostered a devotion to. His final words were: "Jesus, sweet Jesus, with Mary give peace to my soul". He was buried in the diocesan cathedral.

Many things are easier to explain if there is than if there isn't."" "He was brought up in a Hungary in which anti-Semitism was commonplace, but the family were not overly religious, and for most of his adult years von Neumann held agnostic beliefs." "On the other hand, von Neumann, giving in to Pascal's wager on his death bed, received extreme unction." Father Strittmatter administered the last rites to him.

Extreme Unction, from Rogier van der Weyden's altarpiece Anointing of the Sick is the second sacrament of healing. In this sacrament a priest anoints the sick with oil blessed specifically for that purpose. "The anointing of the sick can be administered to any member of the faithful who, having reached the use of reason, begins to be in danger by reason of illness or old age" (canon 1004; cf. CCC 1514).

Hast thou forgotten what my brother James orders for the sick?' He then woke up and realized that it was referring to the sacrament of extreme unction mentioned in the letter of James (5:14-15). He then anointed his brother-monk with the holy oil and the sick monk then started to recover from his illness. This miracle was then told at Cluny, and the monks held Majolus in veneration.

To answer this, the church enacted the following canons to correct Catholics who subscribed to these ideas. #If any one saith, that Extreme Unction is not truly and properly a sacrament, instituted by Christ our Lord, and promulgated by the blessed apostle James; but is only a rite received from the Fathers, or a human figment; let him be anathema. #If any one saith, that the sacred unction of the sick does not confer grace, nor remit sin, nor comfort(h) the sick; but that it has already ceased, as though it were of old only the grace of working Cures; let him be anathema. #If any one saith, that the rite and usage of Extreme Unction, which the holy Roman Church observes, is repugnant to the sentiment of the blessed apostle James, and that is therefore to be changed, and may, without sin, be contemned by Christians; let him be anathema.

The first stone was blessed by the Bishop of Spoleto on June 24, and that day the church was dedicated to the Holy Cross (Santa Croce in Italian). Clare had served as abbess for sixteen years. By August 1308, she had become so ill that she was bedridden. On August 15, she asked to receive Extreme Unction, and on the next day she sent for her brother to come to the monastery.

In Spain, gitanos were traditionally Roman Catholics who participated in four of the Church's sacraments (baptism, marriage, confirmation, and extreme unction). They are not regular churchgoers but follow traditions such as the cult of the Virgin of El Rocío. In 1997, Pope John Paul II beatified the Catholic gitano martyr Ceferino Giménez Malla, in a ceremony reportedly attended by some 3000 roma. Sara-la-Kali is the patron saint of Romani people.

The latter two sisters were unmarried and still lived with McClusky. Mgr. Matthew A. Taylor of the Church of Blessed Sacrament was also in attendance to administer extreme unction. Funeral services were held by the church at his residence the following day. Although his last wishes were to have a small and quiet ceremony with no oration, the large attendance and number of floral tributes made the service more elaborate than was intended.

His best known work, ' The Extreme Unction,' painted in 1824, was reported to be in the collection of M. Dussommerard in the mid-1860s. Amongst his other original works may be cited, 'The Obsequies of the Kings of the ancient Egyptians,' and 'Gaspar Netscher and his Daughter, which are in the gallery at Dresden. His lithographs after eminent painters, old and modern, are too numerous to mention. He obtained a second-class medal in 1840.

Sattler was charged with defying the emperor, rejecting the real presence of Christ in the Eucharist, rejecting infant baptism, rejecting extreme unction, dishonoring the saints, teaching against oaths, practicing the love feast, marrying, and advocating nonresistance. Sattler denied that he had defied the imperial edicts or dishonored the saints, but defended the remaining charges as moral and biblical. He also denied that courts should have jurisdiction in religious doctrine. Sattler was convicted.

When the synod met, conservatives were still angry that four of the traditional seven sacraments (confirmation, marriage, holy orders and extreme unction) had been excluded from the Ten Articles. John Stokesley argued for all seven, while Thomas Cranmer only acknowledged baptism and the Eucharist. The others divided along party lines. The conservatives were at a disadvantage because they found it necessary to appeal to sacred tradition, which violated Cromwell's instructions that all arguments refer to scripture.

The Catholicos of all Armenians in Etchmiadzin combines a new mixture of holy muron in the cauldron every seven years using a portion of the holy muron from the previous blend. This is distributed to all of the Armenian churches throughout the world. Before Christianity, muron was reserved solely for the enthroning of royalty and for very special events. In later years, it was used with extreme unction and to heal the sick, and to anoint ordained clergy.

CST, Kennedy was pronounced dead after all activity had ceased and after Huber had administered Extreme Unction. Personnel at Parkland Hospital Trauma Room #1, who treated the President, observed that the president's condition was "moribund", meaning he had no chance of survival upon arrival at the hospital. "We never had any hope of saving his life," Dr. Perry said. "I am absolutely sure he never knew what hit him," said Dr. Tom Shires, Parkland's chief of surgery.

James Larkin died in his sleep, on 30 January 1947 in the Meath Hospital. Fr Aloysius Travers, OFM (who had administered last rites to James Connolly in 1916) also administered extreme unction to Larkin. His funeral mass was celebrated by the Catholic Archbishop of Dublin, John Charles McQuaid, who had visited him in hospital before he died, and thousands lined the streets of the city as the hearse passed through on the way to Glasnevin Cemetery.

Every autumn groups with candidates for first holy communion and confirmation were formed. Baptism, wedding, confession and extreme unction are offered on demand after contact with our father Michael-Heinrich Bauer. Furthermore, the congregation participates at the cultural life in Beijing's German community. The parish's patron Joseph Freinademetz came to China during the 19th century as a missionary and bore witness for Jesus Christ, in particularly in Shandong Province, dying while nursing victims of an outbreak of typhus.

When Catherine was dying in the Château de Blois the priest who gave her extreme unction was named Julien de Saint-Germain. In 1572, Catherine commissioned Jean Bullant (1515–78) to build a new home for her within the Paris city walls. She had outgrown her apartments at the Louvre and needed more room for her swelling household. Between 1575 and 1583, for example, the number of Catherine's ladies-in-waiting rose from 68 to 111.

Against the chapel wall there is an oil painting of 1757 depicting Saint Pol defeating the dragon by Jean-Vincent L'hermitais (1700-1758). There is also a painting representing the Extreme Unction. Legend states that Saint Pol delivered the Ile de Batz from a dragon which was terrorising the island. He was assisted by a knight from Cléder subsequently known as "Kergournadec'h" based on the fact that he was fearless ("il ne recule pas"/"He did not flinch").

The Pope told them that he > felt very bad. At the hour of vespers after Gamboa had given him Extreme > Unction, he died. As for his true faults, known only to his confessor, Pope Alexander VI apparently died genuinely repentant. The bishop of Gallipoli, Alexis Celadoni, spoke of the pontiff's contrition during his funeral oration to the electors of Alexander's successor, pope Pius III:Peter de Roo, 1924, Material for a History of Pope Alexander VI, vol.

His last two years were spent mainly in Storrington. He was given extreme unction on his deathbed in 1909, but as he refused to abjure his modernist views was denied burial in a Catholic cemetery.Fergus Kerr, Twentieth-Century Catholic Theologians (Blackwell, 2007, p. 5) A priest, his friend Henri Brémond, who was present at the burial made a sign of the cross over Tyrrell's grave, for which Bremond was temporarily suspended a divinis by Bishop Amigo for some time.SOFN.

On the morning of 28 July, he seemed better, but then deteriorated as a result of a third heart attack. The Portuguese priest don Antonio Peixoto, who had assisted him spiritually, met with him and administered extreme unction. Charles Albert whispered in Latin, In manus tuas, Domine, commendo spiritum meum (Into your hands, God, I entrust my spirit). He fell asleep with the crucifix on his chest and died at 3:30 in the afternoon, a little over 51 years old.

Death mask of Napoleon Napoleon's personal physician, Barry O'Meara, warned London that his declining state of health was mainly caused by the harsh treatment. Napoleon confined himself for months on end in his damp and wretched habitation of Longwood.Albert Benhamou, Inside Longwood – Barry O'Meara's clandestine letters , 2012 In February 1821, Napoleon's health began to deteriorate rapidly, and he reconciled with the Catholic Church. He died on 5 May 1821, after confession, Extreme Unction and Viaticum in the presence of Father Ange Vignali.

Viaticum is a term used – especially in the Catholic Church – for the Eucharist (also called Holy Communion), administered, with or without Anointing of the Sick (also called Extreme Unction), to a person who is dying; viaticum is thus a part of the Last Rites. According to Cardinal Javier Lozano Barragán, "The Catholic tradition of giving the Eucharist to the dying ensures that instead of dying alone they die with Christ who promises them eternal life." L'Osservatore Romano, the Vatican's newspaper.

Geoffrey was one of the distinguished men of his age, and was in correspondence with many eminent personalities of that time. His writings consist of a number of letters; of a series of tracts on the investitures of ecclesiastics by laymen, on the Sacraments of the Holy Eucharist, Baptism, Confirmation, and Extreme Unction, on ascetic and pastoral subjects; hymns to the Blessed Virgin and St. Mary Magdalene; sermons on the feasts of Our Lord, the Blessed Virgin, Mary Magdalene, and St. Benedict.

Some early Missals added other rites, for the convenience of the priest or bishop; but on the whole this later arrangement involved the need of other books to supply the non-Eucharistic functions of the Sacramentary. These books, when they appeared, were the predecessors of the Pontifical and Ritual. The bishop's functions (ordination, confirmation, et cetera) filled the Pontifical, the priest's offices (baptism, penance, matrimony, extreme unction, etc.) were contained in a great variety of little handbooks, finally replaced by the Ritual.

The pope suffered from a fever on 5 April 1585 and on 7 April said his usual private Mass still in ill health. He seemed to recover enough that he was able to conduct meetings throughout 8–9 April, although it was observed he did not feel well. But a sudden change on 10 April saw him confined to bed and he was noticed to have a cold sweat and weak pulse; he received the Extreme Unction moments before he died.

In January 1869, Whelan appealed to the Ontario Court of Appeal only to find Richards again sitting on the deliberating body and casting his vote to not overturn his conviction of Whelan. Whelan sent a letter to the Irish priest Dr. O'Connor on 1 February 1869 advising that it seemed his execution was imminent and he would request the priest's service and extreme unction on the scaffold.Casey, Maurice. "The Parish of St. Patrick of Ottawa and what led to it", 1900.

The Seven Sacraments (1445) by Rogier van der Weyden showing the sacrament of Extreme Unction or Anointing of the Sick. Anointing of the sick, known also by other names, is a form of religious anointing or "unction" (an older term with the same meaning) for the benefit of a sick person. It is practiced by many Christian churches and denominations. Anointing of the sick was a customary practice in many civilizations, including among the ancient Greeks and early Jewish communities.

He was at the deathbed of Charles V (on 21 September) and gave him extreme unction; then raised a curious controversy as to whether Charles, in his last moments, had been influenced by Lutheranism. A report arose in time that Carranza had led Charles into heretical views, so that the emperor had not died in the true Catholic Faith. This rumour was pure invention, but it gave a new ground for the process before the Inquisition which had already begun against him.

As for penance, its essence consists in the words of promise (absolution) received by faith. Only these three can be regarded as sacraments because of their divine institution and the divine promises of salvation connected with them; but strictly speaking, only Baptism and the Eucharist are sacraments, since only they have "divinely instituted visible sign[s]": water in Baptism and bread and wine in the Eucharist.Schaff-Herzog, "Luther, Martin," 71. Luther claimed that Confirmation, Matrimony, Holy Orders, and Extreme Unction are not sacraments.

Bishop Bossuet was called and later administered Extreme Unction. At 2 o'clock in the morning of 30 June 1670, Princess Henrietta died. The Chevalier de Lorraine and the Marquis d'Effiat were rumoured by many to be accomplices in poisoning Henrietta, among them Philippe's second wife, Elizabeth Charlotte, Madame Palatine,H. F. Helmolt, Elisabeth Charlottens Briefe an Karoline von Wales (Elisabeth Charlotte's letters to Caroline of Wales), German edition, Annaberg 1909, p. 289-291, letter of 13 July 1716 and the Duc de Saint-Simon.

I. cap. lxv.) If the dying person cannot take solid food, the Eucharist may be administered via wine alone, since Catholicism holds that Christ exists in his entirety (body, blood, soul, and divinity) in both the solid and liquid consecrations. The sacrament of Extreme Unction is often administered immediately before giving Viaticum if a priest is available to do so. Unlike the Anointing of the Sick, Viaticum may be administered by a priest, deacon or by an extraordinary minister, using the reserved Blessed Sacrament.

Solovyov received sacramental Extreme Unction from Father Tolstoy believing that in doing so he remained also a faithful member of the Russian Orthodox Church. Orthodox authorities refer to Tolstoy as an apostate and "ex-priest", but tend to imply that Solovyov still died an Orthodox Christian. Nevertheless, Solovyov never retracted his sentiments in favor of union with the Catholic Church and the See of Rome, and to this day, many Russian Catholics refer to themselves as members of the 'Russian Orthodox Church in communion with Rome'.

In 1662, Pascal's illness became more violent, and his emotional condition had severely worsened since his sister's death. Aware that his health was fading quickly, he sought a move to the hospital for incurable diseases, but his doctors declared that he was too unstable to be carried. In Paris on 18 August 1662, Pascal went into convulsions and received extreme unction. He died the next morning, his last words being "May God never abandon me," and was buried in the cemetery of Saint-Étienne-du-Mont.

This made him an accessible individual for his people and there were often crowds when he was in the confessional booth. In late 1928 he granted the Extreme Unction and an apostolic benediction to Cardinal Nava on his deathbed; he attended Nava's funeral not long after and was the homilist. It became clear over time that his age was preventing him from some of the duties required of him. To that end Pope Pius XII – in 1953 – named Francesco Monaco as Jacono's coadjutor bishop with the right of succession upon Jacono's death or resignation.

In the anointing of the sick, which is part of extreme unction or the last rites, a priest or bishop anoints a person with oil to ask God for healing, and prepare them for death in the event of a serious illness or other health-related event. Although it was almost exclusively given to those soon to die, in modern times it is frequently given to those who are seriously ill (e.g., before major surgery) to prepare them with God's help. Like other sacraments, this was challenged, rejected or redefined by many Protestants.

The saints are felt to represent four of the sacraments of the church respectively: marriage, baptism, extreme unction, and confirmation.Lorenzo Lotto in the Marche, website for an itinerary of works in the Marche. The oratory has now been converted into a civic museum, displaying artifacts preserved by the confraternity associated with the oratory, including an 18th-century predella, a 1785 processional baldacchino, and other processional crosses and artifacts. Among the paintings are a Holy Family attributed to Innocenzo Francucci and a Madonna della Misericordia (circa 1420) in a Byzantine style.

These are Baptism, Confirmation, the Eucharist, Penance, Anointing of the Sick (formerly called Extreme Unction, one of the "Last Rites"), Holy Orders and Holy Matrimony. Sacraments are visible rituals that Catholics see as signs of God's presence and effective channels of God's grace to all those who receive them with the proper disposition (ex opere operato).Kreeft, pp. 298–299 The Catechism of the Catholic Church categorizes the sacraments into three groups, the "sacraments of Christian initiation", "sacraments of healing" and "sacraments at the service of communion and the mission of the faithful".

Uglow, p. 27 When Charles II lay dying on the evening of 5 February 1685, his brother and heir the Duke of York brought Father John Huddleston, whom the King had spent time with at Moseley Hall and who was then residing at Somerset House, to his bedside, saying, "Sire, this good man once saved your life. He now comes to save your soul." Charles confirmed that he wished to die in the Roman Catholic Church, and Huddleston then heard the King's confession and administered Extreme Unction and the Viaticum.

Such books were called by many names--Manuale, Liber agendarum, Agenda, Sacramentale, sometimes Rituale. Specimens of such medieval predecessors of the Ritual are the Manuale Curatorum of Roeskilde in Denmark (first printed 1513, ed. J. Freisen, Paderborn, 1898), and the Liber Agendarum of Schleswig (printed 1416, Paderborn, 1898). The Roeskilde book contains the blessing of salt and water, baptism, marriage, blessing of a house, visitation of the sick with viaticum and extreme unction, prayers for the dead, funeral service, funeral of infants, prayers for pilgrims, blessing of fire on Holy Saturday, and other blessings.

The traditional Roman Pontifical also has a rite of coronation of kings and queens including anointing with the Oil of Catechumens. In some countries, as in France, the oil used in that rite was Chrism. Oil of the Infirm is used for administration of the Sacrament of Anointing of the Sick, the ritual treatment of the sick and infirm through what was usually called Extreme Unction in Western Christianity from the late 12th to the late 20th century.Oxford Dictionary of the Christian Church (Oxford University Press 2005 ), article "unction" Sacred Chrism is used in the Sacraments of Baptism, Confirmation, and Holy Orders.

Interment of Neshan Topoziyan at Shoghakat Church in Tabriz, 5 May 2010 In 2010 he fell sick with hepatocellular carcinoma, and he was admitted to treatment in the Nork-Marash Medical Center of Yerevan at the beginning of April 2010, but it was too late. On 27 April 2010, he died at the age of 44. On 2 May 2010 the Extreme Unction service was held at Surp Hakob Church in Kanaker in Armenia by Bishop Ararat Kaltakjian of Etchmiadzin, Archbishop Sepuh Sargsyan of Tehran and Bishop Papken Tcharian of Isfahan.The last anointing service of the departed Prelate of Aderbadagan Bishop Nshan Topouzian.

In treating themes of death and dying, Poussin revealed himself at his most ambitious, consciously pitting himself against no less an artist than the ancient Greek painter Apelles who was, Poussin wrote, "[much] pleased ... to represent scenes of death." Today, the sobriety and control of Poussin's paintings can seem difficult, or remote, to audiences. But in Extreme Unction subject and style are so perfectly aligned that Poussin's stark, lyrical, line, and controlled play of light and shadow bring out the full depth of emotion that marks this momentous scene. Death remains one of the last great taboos in much of the developed world.

At the same time, Hamlet expresses several Catholic views. The Ghost, for example, describes himself as being slain without receiving Extreme Unction, his last rites. He also implies that he has been living in Purgatory: "I am thy father's spirit / Doom'd for a certain term to walk the night, / And for the day confin'd to fast in fires, / Till the foul crimes done in my days of nature / Are burnt and purg'd away" (1.5.9-13). While belief in Purgatory remains part of Roman Catholic teaching today, it was explicitly rejected by the Protestant Reformers in the 16th century.

Thirty canons (or 'regulations') were agreed upon and subscribed to, dealing with extreme unction, the Permission of penance, the right of sanctuary; recommending caution to bishops in the ordination of foreign clergy, the consecration of churches outside of their own jurisdictions; imposing limitations on the administration of ecclesiastical rites to those who were in any way defective, either in body or mind; and emphasizing the duty of celibacy for those belonging to the clerical state, especially deacons and widows, with specific reference to canon viii. of the Synod of Turin (AD 401). The exact interpretation of some of the canons (ii., iii.

The Seven Sacraments Altarpiece triptych painting of Extreme Unction (Anointing of the Sick) with oil being administered by a priest during last rites. Rogier van der Weyden, c. 1445\. While chrism is used only for the three sacraments that cannot be repeated, a different oil is used by a priest or bishop to bless a Catholic who, because of illness or old age, has begun to be in danger of death. This sacrament, known as Anointing of the Sick, is believed to give comfort, peace, courage and, if the sick person is unable to make a confession, even forgiveness of sins.

Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church, and the Old Catholic Church recognise seven sacraments: Baptism, Reconciliation (Penance or Confession), Eucharist (or Holy Communion), Confirmation, Marriage (Matrimony), Holy Orders, and Anointing of the Sick (Extreme Unction). The Eastern Orthodox Church and Oriental Orthodox Church also believe that there are seven major sacraments, but apply the corresponding Greek word, μυστήριον (mysterion), also to rites that in the Western tradition are called sacramentals and to other realities, such as the Church itself.Sacramental Rites in the Coptic Orthodox Church. Copticchurch.net.

After the appearance of the Roman edition these others were gradually more and more conformed to it. They continued to be used, but had many of their prayers and ceremonies modified to agree with the Roman book. This applies especially to the rites of Baptism, Holy Communion, the form of absolution, Extreme Unction. The ceremonies also contained in the Missal (holy water, the processions of Candlemas and Palm Sunday, etc.), and the prayers also in the Breviary (the Office of the Dead) are necessarily identical with those of Paul V's Ritual; these have the absolute authority of the Missal and Breviary.

Monument to Pope Gregory XV and cardinal Ludovico Ludovisi by Pierre Le Gros the Younger (c. 1709-1714) Rome, Sant'Ignazio He had been suffering from kidney stones for some time and was bedridden from 16 June to 1 July 1623, having been suffering from diarrhea and a stomach disorder that caused him great discomfort. His condition worsened on 4 July, as a fever greatly weakened him, leading to his receiving the Viaticum on 5 July and the Extreme Unction on 6 July, before succumbing to his illness two days later. Pope Gregory XV died in the Quirinal Palace on 8 July 1623.

They initiated a prayer crusade for his canonization that achieved the participation of over two million names. After the Pope's canonization, another miracle is said to have taken place when a Christian family activist named Clem Lane suffered a major heart attack and was placed in an oxygen tent, where he was given extreme unction. A relic of the Pope was placed over his tent, and he recovered to the great surprise of his doctors. A sister of Loretto at Webster College in St Louis, Missouri, claimed that her priest brother had been cured through the Pope's intercession as well.

Other services, the Sacraments (Baptism, Confirmation, Penance, Marriage, Extreme Unction), the Visitation of the Sick, the Burial Service, all manner of blessings, were written in a very loose collection of little books, predecessors of the Roman Ritual, called by such names as Liber Agendorum, Agenda, Manuale, Benedictionale, Pastorale, Sacerdotale, Rituale. Finally there remained the rubrics, the directions not about what to say but what to do. This matter would be one of the latest to be written down. Long after the more or less complicated prayers had to be written and read, tradition would still be a sufficient guide for the actions.

On 10 September 1774, he was bedridden and received Extreme Unction on 21 September 1774. It is said that St. Alphonsus Liguori assisted Clement XIV in his last hours by the gift of Bilocation. Clement XIV died on 22 September 1774, execrated by the Ultramontane party but widely mourned by his subjects for his popular administration of the Papal States. When his body was opened for the autopsy, the doctors ascribed his death to scorbutic and hemorrhoidal dispositions of long standing that were aggravated by excessive labour and the habit of provoking artificial perspiration even in the greatest heat.

Elizabeth decided to move permanently to Haworth to act as housekeeper. At this life juncture Brontë sought out Mary Burder, his first love, and inquired after her hand in marriage; Burder declined. After several attempts to seek a new spouse, Patrick came to terms with widowhood at the age of 47, and spent his time visiting the sick and the poor, giving sermons, communion, and extreme unction, leaving the three sisters Emily, Charlotte, Anne, and their brother Branwell alone with their aunt and a maid, Tabitha Aykroyd (Tabby), who tirelessly recounted local legends in her Yorkshire dialect while preparing the meals.

In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figures of the Messiah and the Christ (Hebrew and Greek for "The Anointed One") who appear prominently in Jewish and Christian theology and eschatology. Anointing—particularly the anointing of the sick—may also be known as unction; the anointing of the dying as part of last rites in the Catholic church is sometimes specified as "extreme unction".

According to Foxe, More imprisoned and flogged him in his house at Chelsea, and then sent him to the Tower of London to be racked, in the hope of discovering other heretics by his confession; this is doubted by later authors. On 15 December he was examined before John Stokesley, Bishop of London, concerning his belief in purgatory, confession, extreme unction, and other points. His answers were couched in words of Scripture,Peter Marshall, Beliefs and the dead in Reformation England (2002), p. 62. but were not satisfactory to the court, who considered that his approval of the works of William Tyndale and John Frith (whose books he possessedG.

The most relevant sacrament is now called "Anointing of the Sick"; it was formerly known as "Extreme Unction", or the "Last Rites". The media often reports the more horrific of bullfighting injuries, such as the September 2011 goring of matador Juan José Padilla's head by a bull in Zaragoza, resulting in the loss of his left eye, use of his right ear, and facial paralysis. He returned to bullfighting five months later with an eyepatch, multiple titanium plates in his skull, and the nickname 'The Pirate'. Up through the early twentieth century, the horses were unprotected and were commonly gored and killed, or left close to death (intestines destroyed, for example).

A new illness or a worsening of health enables a person to receive the sacrament a further time. When, in the Western Church, the sacrament was conferred only on those in immediate danger of death, it came to be known as "Extreme Unction", i.e. "Final Anointing", administered as one of the Last Rites. The other Last Rites are Confession (if the dying person is physically unable to confess, at least absolution, conditional on the existence of contrition, is given), and the Eucharist, which when administered to the dying is known as "bread for the journey" or by the Latin name "Viaticum", literally "provisions for a journey".

He > first made a very careful confession of his sins, with a contrite heart, and > was affected even to the shedding of tears, I am told; then he received in > Communion the most Sacred Body and Extreme Unction was administered to him. The interregnum witnessed again the ancient "tradition" of violence and rioting. Cesare, too ill to attend to the business himself, sent Don Micheletto, his chief bravo, to seize the Pope's treasures before the death was publicly announced. The next day the body was exhibited to the people and clergy of Rome, but was covered by an "old tapestry" ("antiquo tapete"), having become greatly disfigured by rapid decomposition.

On 10 February, the chief surgeon, Dr. Leonardo de Sousa Castro Freire, assisted by Dr. Elvas removed two ribs only under local anesthetic, since, because of the condition of her heart, she could not be fully anesthetised: she suffered terrible pain, which she said would help to convert many sinners. On 19 February, Jacinta asked the hospital chaplain who heard her confession to bring her Holy Communion and administer Extreme Unction because she was going to die "the next night". He told her that her condition was not that serious and that he would return the next day. The following day Jacinta was dead.

Despite his revolutionary Gallican and liberal views, Grégoire considered himself a devout Catholic. During his final illness, he confessed to his parish curé, a priest of Jansenist sympathies, expressing his desire for the last Sacraments of the Church. Hyacinthe-Louis De Quelen, the uncompromising royalist Archbishop of Paris, would only concede on condition that he retract his oath to the Civil Constitution of the Clergy, which Grégoire refused to do. In defiance of the Archbishop, the Abbé Baradère gave Grégoire the viaticum, while the rite of extreme unction was administered by the Abbé Guillon, an opponent of the Civil Constitution, without consulting the Archbishop or the parish curé.

His health started to decline due to exhaustion and his doctors recommended that he travel to Austria in order to recuperate. But the couple stopped first in Verona hoping the alpine air would aid his recuperation when his condition deteriorated (struck with a violent fever) to the point that Juliette believed it would be best to return to Turin. But his condition had declined to the point that the couple had to stop in Chiari in Brescia where he received the Extreme Unction before he died during the night on 4 September 1838 in his wife's arms. His funeral was celebrated in the San Dalmazio church with a large crowd of poor people in attendance.

Artemio Cruz, a corrupt soldier, politician, journalist, tycoon, and lover, lies on his deathbed, recalling the shaping events of his life, from the Mexican Revolution through the development of the Institutional Revolutionary Party. His family crowds around, pressing him to reveal the location of his will; a priest provides extreme unction, angling for a deathbed confession and reconciliation with the Church (while Artemio indulges in obscene thoughts about the birth of Jesus); his private secretary has come with audiotapes of various corrupt dealings, many with gringo diplomats and speculators. Punctuating the sordid record of betrayal is Cruz's awareness of his failing body and his keen attachment to sensual life. Finally his thoughts decay into a drawn-out death.

Since 1972, the Roman Catholic Church has used the name "Anointing of the Sick" both in the English translations issued by the Holy See of its official documents in LatinApostolic Constitution Sacram Unctionem Infirmorum, Catechism of the Catholic Church, Code of Canon Law, Directory for the Application of Principles and Norms on Ecumenism, motu proprio Summorum Pontificum, etc. and in the English official documents of Episcopal conferences.For example, United States Catholic Catechism for Adults It does not, of course, forbid the use of other names, for example the more archaic term "Unction of the Sick" or the term "Extreme Unction". Cardinal Walter Kasper used the latter term in his intervention at the 2005 Assembly of the Synod of Bishops.

Artist's conception of the Beast of Gévaudan, 18th-century engraving by A.F. of Alençon Public confidence in the d'Ennevals collapsed on 24 May during the popular fair at Malzieu. The Beast made its first attack of the day at Julianges, critically wounding twenty-year-old Marguerite Martin, who received extreme unction by the roadside from the vicar of Saint-Privat. A mile from this episode, in Amourettes, a boy of eleven was seized, but the Beast was put to flight by neighbors coming to his aid. It then fell upon a boy and girl as they entered a copse, devouring thirteen-year-old Marie Valét even as her companion attempted to fight off the assailant.

He was often confined to his bed but from there wrote numerous texts for the "Eucharistische Kruistocht") of the Averbode convent while often appearing in the popular adolescent magazine Zonneland. In July 1918 he asked the Bishop of Ghent for a different post and so from 4 October 1918 until 1922 he served as the rector to the Vincentian Sisters. But Poppe suffered a severe heart attack on 11 May 1919 (and received the Extreme Unction) though spent his time recovering in his bed while writing letters and articles that were criticisms of materialism and Marxism. He suffered a much more serious heart attack on 8 June and could no longer have visits or celebrate Mass due to the severe status of his health.

The Anointing of the Sick is an act of healing through prayer and sacrament, conveyed on both the sick and the dying; the latter is classically called Extreme Unction. The matter consists of laying on of hands and anointing with oil; while the form consists of prayers. In this sacrament, the priest acts as a mediator of Christ's grace and will frequently also administer the consecrated bread (and sometimes wine) as a part of the sacramental action. The Anglican Guild of St Raphael, founded in 1915, is an organisation mostly within the Church of England, with a few branches elsewhere in the world, specifically dedicated to promoting, supporting and practicing Christ's ministry of healing as an integral part of the Church.

Priest administering Extreme Unction while wearing a narrow, gold stole (Detail of Rogier van der Weyden's The Seven Sacraments, 1445) The word stole derives via the Latin stola, from the Greek στολή (stolē), "garment", originally "array" or "equipment". The stole was originally a kind of shawl that covered the shoulders and fell down in front of the body; on women they were often very large. After being adopted by the Church of Rome around the seventh century (the stole having also been adopted in other locales prior to this), the stole gradually became narrower and started to feature more ornate designs, developing into a mark of dignity. Nowadays, the stole is usually wider and can be made from a wide variety of material.

The most significant liturgical acts reserved to priests in these traditions are the administration of the Sacraments, including the celebration of the Holy Mass or Divine Liturgy (the terms for the celebration of the Eucharist in the Latin and Byzantine traditions, respectively), and the Sacrament of Reconciliation, also called Confession. The sacraments of Anointing of the Sick (Extreme Unction) and Confirmation are also administered by priests, though in the Western tradition Confirmation is ordinarily celebrated by a bishop. In the East, Chrismation is performed by the priest (using oil specially consecrated by a bishop) immediately after Baptism, and Unction is normally performed by several priests (ideally seven), but may be performed by one if necessary. In the West, Holy Baptism may be celebrated by anyone.

He dismisses Paolo's son and biological heir, Fabrizietto, as dissolute, shallow and aimless. As the Prince receives the Sacrament of Extreme Unction, he considers the joys (sensual, spiritual, political and animal — in particular, the loving and playful Bendicò) and the sorrows (political, sexual and familial) that he has experienced, concluding that of the 73 years he has been alive, he has only fully lived three of them. In his last moments, as his family gathers around, he sees a young woman appear — beautiful, exquisitely dressed, sensitive, and smiling lovingly. The narrator describes her in terms identical to those in which it describes a beautiful woman glimpsed at the train station on the way back to Palermo — in other words, death was present in his life even then.

They treat of controversial questions: Holy Mass, the Real Presence of Christ in the Blessed Sacrament, the invocation and veneration of the saints, the force of good works, auricular confession, extreme unction, purgatory, idolatry, the primacy and authority of the pope, the Roman catechism. Hazart relied on Scripture and the early Church Fathers: he was quick to refute, but himself was flawed. In the case of Schuler, he contented himself with a "Vriendelyke t'saemen-spraek tuschen D. Joannes Schulen Predicant tot Breda ende P. C. Hazart" (A friendly colloquy between John Schuler, preacher of Breda, and P. C. Hazart). Many of his writings, such as "Triomph de pausen van Roomen" (Triumph of the pope of Rome), gave rise to voluminous literature.

The Catholic nature or strain of the Anglican tradition is expressed doctrinally, ecumenically (chiefly through organizations such as the Anglican—Roman Catholic International Commission), ecclesiologically (through its episcopal governance and maintenance of the historical episcopate), and in liturgy and piety. The 39 Articles hold that "there are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord", and that "those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel"; some Anglo-Catholics interpret this to mean that there are a total of Seven Sacraments. Many Anglo-Catholics practice Marian devotion, recite the rosary and the angelus, practice eucharistic adoration, and seek the intercession of saints.

When asked why he wanted this, he replied that he knew that if he recovered, Görgei would hang him, remembering that in his letter demanding the surrender of the castle the Hungarian general had threatened to do so if Hentzi bombarded Pest or blew up the Chain Bridge. Görgei indeed had not forgotten his promise of 4 May, and declared to Lieutenant-Colonel Bódog Bátori Sulcz that he would hang Hentzi the next day if he recovered, saying that the Austrian general did not deserve to be called a hero. In the evening Hentzi's condition became critical, and Rónay sent for a priest, but apparently none could be found, perhaps because no priest wanted to give him the extreme unction. Hentzi died at 1 o'clock in the morning on 22 May.

Many Protestants said that the Catholic Church had introduced elements into the church which had not come from Christ. To answer this challenge of its teachings, the council enacted the following canons to punish heretics in the church who rejected its teachings on the sacraments. #If any one saith, that the sacraments of the New Law were not all instituted by Jesus Christ, our Lord; or, that they are more, or less, than seven, to wit, Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Order, and Matrimony; or even that any one of these seven is not truly and properly a sacrament; let him be anathema. #If any one saith, that these said sacraments of the New Law do not differ from the sacraments of the Old Law, save that the ceremonies are different, and different the outward rites; let him be anathema.

A Roman Catholic chaplain, Lieutenant Commander Joseph T. O'Callahan, administering the last rites to an injured crewman aboard USS Franklin, after the ship was set afire by a Japanese air attack, 19 March 1945 What in the judgment of the Roman Catholic Church are properly described as the Last Rites are Viaticum (Holy Communion administered to someone who is dying), and the ritual prayers of Commendation of the Dying, and Prayers for the Dead.M. Francis Mannion, "Anointing or last rites?" in Our Sunday Visitor Newsweekly The sacrament of Anointing of the Sick is usually postponed until someone is near death. Anointing of the Sick has been thought to be exclusively for the dying, though it can be received at any time. Extreme Unction (Final Anointing) is the name given to Anointing of the Sick when received during last rites.

By November 22, 1550, Laynez arrived in Rome to prepare for the second period of the Council of Trent, which eventually opened on May 1, 1551. He attended to a number of projects on his way from Rome to Trent, finally arriving on July 27, almost three months after the opening, but in plenty of time to contribute, on September 8, his arguments on the Eucharist leading up to the important 13th session, October 11, at which the Decree on the Sacrament of the Eucharist was promulgated. Immediately after his speech, he began the preliminary work for the Council's consideration of penance and extreme unction, which he, with Salmeron, presented on October 20. Laynez often fell ill during this period, but after a period of convalescence he was able to speak on December 7 for three hours on the Mass as sacrifice.

Until 1969, therefore, the Confiteor was spoken (not sung) twice at the beginning of Mass, after the recitation of Psalm 42/43, once by the priest and once by the server(s) or by the deacon and subdeacon. It was also said, once only (not by the priest), before Communion was distributed to the faithful, until Pope John XXIII in his 1960 Code of Rubrics had it omitted when Communion was distributed within Mass.Code of Rubrics, 503 As the pre-1962 editions of the Tridentine Missal did not envisage any distribution of Communion to the faithful within Mass, it was the rite of giving Communion to the faithful outside of Mass that was used even within Mass. The Tridentine Roman Ritual also required recitation of the Confiteor before administration of Extreme Unction and the imparting of the Apostolic Blessing to a dying person.

Extreme Unction (or ‘Final Anointing’) is one of a set of seven scenes representing the sacraments of the Catholic Church, painted between 1638 and 1640 by the French artist Nicolas Poussin (1594–1665). Commissioned in Rome by the renowned connoisseur Cassiano dal Pozzo, the scene depicts a dying man being anointed with oil in accordance with the rites of the early Roman church. To enhance the realism of the scene, Poussin drew on his extensive study of the art and artefacts of classical antiquity to represent the costumes, setting, and the structure of the painting itself, with the figures disposed frieze-like across the composition. This classicising tendency went on to make an inestimable impact on Western art, influencing many of the greatest painters of subsequent generations, from Jacques-Louis David and Ingres to Cézanne and Picasso; even today artists continue to be inspired by Poussin’s work and ideas about painting.

In an attempt to save her life, which she insisted was futile, Jacinta was moved to Ourém Hospital; her condition steadily worsened and, in a successful attempt to transfer her to the children's hospital in Lisbon, Queen Stephanie's Hospital (which at the time only allowed for children from the city to be treated there), she was moved first to the care of the small Orphanage of Our Lady of Miracles, in the Lisbon neighbourhood of Estrela. She developed purulent pleurisy and endured an operation in which two of her ribs were removed. Because of the condition of her heart, she could not be fully anesthetized, and suffered terrible pain, which she said would help to convert many sinners. On 19 February 1920, Jacinta asked the hospital chaplain who heard her confession to bring her Holy Communion and administer Extreme Unction because she was going to die "the next night".

Those five commonly called sacraments, that is to say, confirmation, penance, orders, matrimony, and extreme unction, are not to be counted for Sacraments of the Gospel; being such as have partly grown out of the corrupt following of the apostles, and partly are states of life allowed in the Scriptures, but yet have not the like nature of Baptism and the Lord's Supper, because they have not any visible sign or ceremony ordained of God. The Sacraments were not ordained of Christ to be gazed upon, or to be carried about; but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation; but they that receive them unworthily, purchase to themselves condemnation, as St. Paul saith. Article XVII - Of Baptism Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth.

His last wish was to be buried together with his ring. He received extreme unction from a Hungarian army chaplain, who prayed next to him until he died. Götz was buried on 12 April, his coffin being carried by Hungarian soldiers on their shoulders accompanied by military music and drumbeat, in front of the Hungarian soldiers and the Austrian prisoners. The coffin was lowered to the grave by three generals: Görgey, György Klapka, Damjanich and a staff officer.. In 1850 Götz's widow showed gratitude for the care and respect paid to her husband by his enemies, by donating 2,000 forints to the military boarding school in which her husband had spent his last hours.. From a tactical point of view, although they had lost their commander, the imperial defeat was not heavy, and the army could retreat in good order.. After the battle Damjanich was dissatisfied with the performance of some Hungarian commanders and units, believing that this battle could have been a more decisive victory.

In 1886, Lyons's sister, the Duchess of Norfolk, died. Lyons had devoted the first two weeks of his retirement to the study of Catholicism, had received permission from the Prime Minister to attend Mass, and had expressed his desire to convert to Catholicism. He had not converted to Catholicism by the time of his stroke/seizure, which paralysed and incapacitated him to the extent that ‘it is extremely doubtful to what extend he retained consciousness’: however, the Bishop of Southwark, Dr. Butt, with whom Lyons had had several conversations about Catholicism in the short period between the beginning of his retirement and his loss of consciousness, ‘felt so convinced of his [Lyons’s] disposition and intention that he received [Lyons] into the [Catholic] Church and administered to him extreme unction’ whilst Lyons lay unconscious and unable to communicate. Lyons was not conscious for the rite and never regained consciousness: he was, however, in the way aforementioned, converted.

From the early Middle Ages until after the Second Vatican Council the sacrament was administered, within the Latin Church, only when death was approaching and, in practice, bodily recovery was not ordinarily looked for, giving rise, as mentioned above to the name "Extreme Unction" (i.e. final anointing). The form used in the Roman Rite included anointing of seven parts of the body while saying (in Latin): "Through this holy unction and His own most tender mercy may the Lord pardon thee whatever sins or faults thou hast committed [quidquid deliquisti] by sight [by hearing, smell, taste, touch, walking, carnal delectation]", the last phrase corresponding to the part of the body that was touched; however, in the words of the 1913 Catholic Encyclopedia, "the unction of the loins is generally, if not universally, omitted in English-speaking countries, and it is of course everywhere forbidden in case of women". Use of this form is still permitted under the conditions mentioned in article 9 of the 2007 motu proprio Summorum Pontificum.

Prior to 1870, Mina was formerly named Barrio Mantugaui under the jurisdiction of Pototan. On June 20, 1864, a league of influential citizens and inhabitants of this Barrio, officially pleaded to His Excellency the Quartermaster General of the Visayas to elevate this barrio into a new town independent of its matrix of Pototan to be named “Pueblo de Molto”. The reasons why there was a petition to elevate said barrio into a pueblo, were due to: (1) great distance between the town and the barrio; (2) during those times, the residents of the said barrio had difficulty travelling to Pototan when they want to hear mass on required days; (3) when some barrio folks fell ill due to some pestilence and eventually died without receiving the Sacrament of Extreme Unction for the good of their souls. For a predominantly-Catholic inhabitants of this barrio, receiving and getting blessed with the sacraments as taught by the church, were important. (4) Another case in point was those women who suffered complications and died during childbirth had no chance of receiving the final sacrament, and (5) their infants often died without being baptized.

Pearce, Joseph, The unmasking of Oscar Wilde, pp. 28–29, Ignatius Press, 2004 Fr Dunne recorded the baptism, > As the voiture rolled through the dark streets that wintry night, the sad > story of Oscar Wilde was in part repeated to me... Robert Ross knelt by the > bedside, assisting me as best he could while I administered conditional > baptism, and afterwards answering the responses while I gave Extreme Unction > to the prostrate man and recited the prayers for the dying. As the man was > in a semi-comatose condition, I did not venture to administer the Holy > Viaticum; still I must add that he could be roused and was roused from this > state in my presence. When roused, he gave signs of being inwardly > conscious... Indeed I was fully satisfied that he understood me when told > that I was about to receive him into the Catholic Church and gave him the > Last Sacraments... And when I repeated close to his ear the Holy Names, the > Acts of Contrition, Faith, Hope and Charity, with acts of humble resignation > to the Will of God, he tried all through to say the words after me.