Much of Peterson's advice sounds to me like vague exhortatory banality.
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Others go for the exhortatory, including Paraguay: You Have to Feel It!
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But he now delivers long, exhortatory speeches to the textile workers, without notes.
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But on Saturday, his tone was less anguished or exhortatory than it has been in the past.
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That side of Oliver's work is necessary to fully appreciate her in her usual exhortatory or petitionary mode.
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The anthem was performed by a former Syrian refugee, and another, Dr Heval Kelli, now a cardiology researcher at Emory University, gave an exhortatory address.
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In the city center and the neighborhoods surrounding the Miraflores palace, billboards and murals with exhortatory slogans depict Maduro and his revolutionary predecessors: Chávez, Castro, and Che Guevara.
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Some of his books were extended arguments, often exhortatory, for self-improvement or for conflict resolution; others were expressions of confidence in democracy or the virtue of ethics in business affairs.
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The website that the athletic department set up looks like a standard Kickstarter-style crowdfunding page, with an explanatory video and exhortatory text and various tiers for contribution, but doesn't quite work like one.
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The Thunder, Perfect Mind is an exhortatory poem discovered among the Gnostic manuscripts in the Nag Hammadi library in 1945.
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Testaments are regarded as exhortatory writings; ethics therefore are fundamental to the text. The Testaments have many different ethical motifs, the foremost of which is adhering to God's commandments. In this regard, the ethics in the Testaments generally start out very precise; each testament discusses a certain vice or virtue. Usually this is then concluded with a very vague and general reference to God's law and commandments.
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Most of the fragments, replete with unique terms for fish and numerous place names, are corrupt or damaged. The Hedyphagetica is written in hexameters, but differs from the Annales in regards to "metrical practices"; this difference is largely due to each works' distinct subject matter.Ennius, Goldberg, & Manuwald (2018), pp. 26061. The titles Praecepta and Protrepticus were likely used to refer to the same (possibly exhortatory) work.
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After the conquest of Mecca, Muhammad presented himself as a khatib to the city in AD 630. The first four caliphs, and the Ummayads caliphs and provincial governors all delivered sermons. There were not necessarily exhortatory, but addressed practical questions of government and sometimes even included direct orders. Under the Abbasids, the caliph himself no longer preached, but assigned the task to the religious judges.
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The poem, The Dream of the Rood, was inscribed upon the Ruthwell Cross. Two Old English poems from the late 10th century are The Wanderer and The Seafarer. Both have a religious theme, and Richard Marsden describes The Seafarer as "an exhortatory and didactic poem, in which the miseries of winter seafaring are used as a metaphor for the challenge faced by the committed Christian […]".Marsden, Richard (2004).
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The author sees language as a neutral tool through which meanings can be expressed without deformity. It follows al-Tusi's approach of combining discourses of a literary nature, based on sayings transmitted by the traditional sources, with speculative and intellectual argument. Rawḍ al-jinān is an exhortatory commentary. The author allocated a large portion of his work to the explanation of juristic rulings, knowledge of which was required by his readers.
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Ultimately, John Paul teaches, "to ask about the good, in fact, ultimately means to turn towards God, the fullness of goodness." Against the idea that the Church's teaching body has a mainly exhortatory role, the pope reiterates the Catholic doctrine that the magisterium of the Catholic Church has authority to definitively pronounce on moral questions. Even more, John Paul teaches that the Church is Christ's particular response to help answer everyone's question of what is right and wrong.
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Instead, from 1916, he did his military service on attachment to the Foreign Office, where he worked with John Buchan on propaganda. He also did his patriotic chore as a literary figure, writing morale-boosting short stories and exhortatory odes and lyrics recalling England's military past and asserting the morality of her cause. These works are now forgotten, apart from two ghost stories, "The Lusitania Waits" and "The Log of the Evening Star", which are still occasionally reprinted in collections of tales of the uncanny.
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George Joseph Michael (born January 30, 1961) is an American historian, political scientist, and writer. He is a professor at the criminal justice faculty of Westfield State University in Massachusetts, and previously served as associate professor of nuclear counterproliferation and deterrence theory at the Air War College Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (USAF), Volume 7 Issue 1, Spring 2013 and as associate professor of political science and administration of justice at The University of Virginia's College at Wise.
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Michael Cook has edited and published a number of old Ibadi texts under the title Early Muslim Dogma. Other works on the subject include The Epistle of Salim Ibn Dhakwan by Patricia Crone and Fritz Zimmermann (2001), and fourteen texts recently edited by Wilfred Madelung and Abdulrahman al-Salimi.W. Madelung and A. Al-Salimi, Ibadi Texts from the 2nd/8th Century, Brill, Leiden, 2017: “The texts edited are mostly polemical letters to opponents or exhortatory to followers by ‘Abd Allah b. Ibad, Abu l-‘Ubayda Muslim b.
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In July 1992, the New Zealand Police Commissioner unsuccessfully attempted to prevent a concert by the American band Body Count in Auckland, arguing that "Anyone who comes to this country preaching in obscene terms the killing of police, should not be welcome here," before taking Body Count and Warner Bros. Records to the Indecent Publications Tribunal, in an effort to get the song "Cop Killer" banned under New Zealand's Indecent Publications Act 1963. This was the first time in twenty years that a sound recording had come before the censorship body, and the first ever case involving popular music. After reviewing the various submissions, and listening carefully to the album, the Tribunal found the song "Cop Killer" to be "not exhortatory," saw the album as displaying "an honest purpose," and found Body Count not indecent.
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Thomas D. Hill in 1998 argues that the content of the poem also links it with the sapiential books, or wisdom literature, a category particularly used in biblical studies that mainly consists of proverbs and maxims. Hill argues that The Seafarer has “significant sapiential material concerning the definition of wise men, the ages of the world, and the necessity for patience in adversity”. In his account of the poem in the Cambridge Old English Reader, published in 2004, Richard Marsden writes, “It is an exhortatory and didactic poem, in which the miseries of winter seafaring are used as a metaphor for the challenge faced by the committed Christian. If this interpretation of the poem, as providing a metaphor for the challenges of life, can be generally agreed upon, then one may say that it is a contemplative poem that teaches Christians to be faithful and to maintain their beliefs.
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Records to the Indecent Publications Tribunal, in an effort to get it banned under New Zealand's Indecent Publications Act 1963. This was the first time in twenty years that a sound recording had come before the censorship body, and the first ever case involving popular music. After reviewing the various submissions, and listening carefully to the album, the Tribunal found the song "Cop Killer" to be "not exhortatory", saw the album as displaying "an honest purpose", and found Body Count not indecent. At the July 1992 annual shareholders' meeting for Time Warner, actor Charlton Heston, who was a minor Time Warner shareholder, was given the opportunity to address the crowd, and, in a well publicized speech, recited lyrics from both "Cop Killer" and another song from Body Count, "KKK Bitch" – which namechecked Tipper Gore herself – in an attempt to embarrass company executives into dropping the album.
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Finally, a large group of poems of the Old Testament that urge action and are exhortatory. These may be divided into two sections: # The poet wishes something for himself, as in the so-called "signal words" (Numbers 10:35 and following, "Arise, " etc.); at the beginning of the Well song (21:17 and following, ); in the daring request, "Sun, stand thou still" (Joshua 10:12); in Habakkuk's prayer (; Habakkuk 3:1-19); or in psalms of request for help in time of war (44, 60, etc.) or for liberation from prison (122, 137, etc.). # The poet pronounces blessings upon others, endeavoring to move God to grant these wishes. To this group belong the blessing of Noah (Genesis 9:25-27), of Isaac (27:28-29 and 39-40), and of Jacob (49:3-27); Jethro's congratulation of Israel (Exodus 18:10); the blessing of Aaron (Numbers 6:24-26) and of Balaam (23:7-10, 18-24, 24:5-9, 24:17-24); Moses' farewell (Deuteronomy 33:1 and following); the psalms that begin with = "Blessed is," etc.
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This included work as a literary figure, writing morale- boosting short stories and exhortatory odes and lyrics recalling England's military past and asserting the morality of her cause. These works are forgotten today apart from two ghost stories, "The Lusitania Waits" and "The Log of the Evening Star", which are still occasionally reprinted in collections of tales of the uncanny. Im Westen nichts Neues ("All Quiet on the Western Front"), Erich Maria Remarque's best-selling book about World War I, was translated into 28 languages with world sales nearly reaching 4 million in 1930. The work of fiction, and the award-winning film adaptation have had a greater influence in shaping public views of the war than the work of any historian. John Galsworthy's perspective was quite different in 1915 when he wrote ::Those of us who are able to look back from thirty years hence on this tornado of death — will conclude with a dreadful laugh that if it had never come, the state of the world would be very much the same.
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In a relentless effort to build party membership in the KPRAF, cadres at all echelons over the years have been urged to spot capable military personnel with potential and to induct them quickly into the party. Such appeals hinted, that for KPRAF members, the trial or waiting period for party acceptance was waived, and that even the act of joining may not have been completely voluntary. KPRP officials also sought to expand membership by junior officers and by KPRAF rank and file in the People's Revolutionary Youth Union of Kampuchea (PRYUK—see Appendix B). As the party's mass organization to which all young people could belong, the PRYUK was in a strong institutional position to accept all applicants, and it could make deeper inroads into the KPRAF than the more elitist party. In an exhortatory message in early 1987, defense officials proudly noted the existence of PRYUK "structures" in more than 80 percent of the armed forces, and they acknowledged a debt of gratitude to the mass organization for occupying the forefront of a national effort to induce Khmer youth to serve in the KPRAF.
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