What they forced me to do will be an everlasting fire inside me, burning for the rest of my life.
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Pope Benedict XVI's March 25, 2007 homily on hell was interpreted by some journalists as saying that hell is a place.The Times, 27 March 2007, reported "Hell is a place where sinners really do burn in an everlasting fire, and not just a religious symbol designed to galvanise the faithful, the Pope has said" (The Fires of Hell Are Real and Eternal, Pope Warns). Fox News reproduced the article as published on The Times, under the heading: "Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire" (Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire ). The Australian published Owen's article on its 28 March 2007 issue (Hell is real and eternal: Pope).
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Arsaces' prestige endured long after his death. An everlasting fire in his honour was still guarded in the city of Asaak more than two centuries after his death, as reported by Isidore of Charax.Isidore of Charax, 11. This indicates that the act of declaring a king had a religious importance.
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Fas – Ite, Maledicti, in Ignem Aeternum (Latin for "Divine Law – Go, Accursed, into Everlasting Fire") is the fourth full-length album by the black metal band Deathspell Omega. The album takes its title from the Vulgate translation of Matthew 25:41, "discedite a me maledicti in ignem æternum", usually quoted as "ite maledicti in ignem aeternum".
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He taught Harry about its very essence, and the innate power of his ability to love his parents, which eventually helped Harry realise his destiny to kill Lord Voldemort. He is known to be able to conjure Gubraithian fire (magical everlasting fire). He has claimed to be able to become invisible without using an invisibility cloak, which is a powerful Disillusionment Charm. Dumbledore is also skilled in Occlumency and Legilimency.
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In the eschatological discourse of , Jesus says that, when the Son of Man comes in his glory, he will separate people from one another as a shepherd separates sheep from goats, and will consign to everlasting fire those who failed to aid "the least of his brothers". This separation is stark, with no explicit provision made for fine gradations of merit or guilt:"hell." Encyclopædia Britannica. Encyclopædia Britannica Online Academic Edition.
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Weale, 148 A warning from Matthew 25:41 is written on both sides of death's head and wings, and extends from earth down into the hell section. It reads, Ite vos maledicti in ignem eternam ("Go, ye cursed, into everlasting fire"). In this way, van Eyck dramatically aligns the biblical extract in diagonal dual beams of light seemingly hurled from the heavens. Also in the section are letters reading ME OBVLIVI.
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Tales and legends about the chalk tunnels have been circulating from time immemorial. The most widely known is the legend of the white bear: > In the pre-Christian times on Chełm Hill under three huge oak trees, in a > chalk cave, lived a powerful white bear. It was the terror of the > neighbourhood. One day when it went hunting, people built a temple at the > entrance to his cavern and lit an everlasting fire.
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Ignatius then gives this solemn warning: > Do not err, my brethren. Those that corrupt families shall not inherit the > kingdom of God. If, then, those who do this as respects the flesh have > suffered death, how much more shall this be the case with any one who > corrupts by wicked doctrine the faith of God, for which Jesus Christ was > crucified! Such a one becoming defiled [in this way], shall go away into > everlasting fire, and so shall every one that hearkens unto him. . . .
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McGready was an unapologetic Calvinist. He believed that only the irresistible grace of God could enable the faith necessary for conversion, and that sinful man was devoid of the capacity to effect, or choose his own salvation. McGready believed he was acting on a solemn charge to shine the light of truth on man’s desperate spiritual condition, that judgment awaited, and was possibly imminent: “The ungodly and finally impenitent will now be ripe for destruction…they shall reap a harvest of immortal woe…. This is, indeed, the solemn, dreadful harvest day; the tares are separated from the wheat, and… cast into everlasting fire.
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After death, adults would be judged by their acts and omissions and consigned to everlasting fire if they had failed: "not because of the evils they have done, but for their failures to do good". He did not accept purgatory as a possible destination for adults. Although Pelagius taught that the path of righteousness was open to all, in practice only a few would manage to follow it and be saved. Like many medieval theologians, Pelagius believed that instilling in Christians the fear of hell was often necessary to convince them to follow their religion where internal motivation was absent or insufficient.
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The text beneath the sword reads: DISCEDITE A ME MALEDICTI IN IGNEM ÆTERNUM QUI PARATUS EST DIABOLO ET ANGELIS EJUS ("Depart from me ye cursed, into everlasting fire, prepared for the devil and his angels"). The inscriptions follow the 14th- century convention of showing figures, imagery and motifs associated with the saved to Christ's right, and those of the damned to his left. The words beneath the lily (the benedicti) read upwards towards Heaven, their curves leaning in towards Christ. The text to the left (the maledicti) flows in the opposite direction; from the highest point downwards.
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Despite the usual Cathar stance on sex and reproduction, some Cathars communities made exceptions. In a version, the Invisible Father had two spiritual wives, Collam and Hoolibam (identified with Oholah and Oholibah), and would have provoked himself the war in Heaven by seducing the wife of Satan, or maybe vice versa. Cathars adhering to this story would believe their families and sons would be once they reached God's kingdom. Some communities also believed in a Day of Judgement that would come when the number of just equated that of angels who fell, in which the believers would ascend to the spirit realm while the sinners would be thrown to everlasting fire along with Satan.
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In September 1830, Smith received a revelation for six elders in response to what was apparently a thoroughly Restorationist belief that had begun to be taught by some in the young Church. The revelation makes clear that there will be suffering that does not end for some: > And the righteous shall be gathered on my bright hand unto eternal life; and > the wicked on my left hand will I be ashamed to own before the Father; > Wherefore I will say unto them—Depart from me, ye cursed, into everlasting > fire, prepared for the devil and his angels. And now, behold, I say unto > you, never at any time have I declared from mine own mouth that they should > return, for where I am they cannot come, for they have no power.
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