And it's one that Trump has unapologetically, almost evangelically, embraced.
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Soon after came the highlight of the evangelically-minded university student's year: religion week.
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Hägglund wants to broadcast his good news evangelically—to slide from page to world, from map to journey.
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South Carolina divides into the evangelically- heavy upstate region, the more diverse Midlands, and the Low Country near the ocean that includes Charleston.
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His comedy ruminates on some of the thorniest curveballs of intersectional politics: What does it mean to be both gay and, once upon a time, evangelically Christian?
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We learn perhaps a little too much about her feminine plumbing crises en route and the history of her various low-level mental troubles back home among her evangelically minded family.
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Given its extraordinary spread, with branches as far afield as Kiev and Buenos Aires, and its pop culture-savvy vibe, it makes sense that Hillsong would be the church of choice for a young, evangelically minded pop star like Bieber.
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Whether the litigants were an evangelically-owned retail chain like Hobby Lobby, or a Catholic religious order such as the Little Sisters of the Poor, Catholic and evangelical campaigners were as one in offering free legal advice and cheering on the opters-out.
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In 1880, Crawford converted to Roman Catholicism. "After converting to Catholicism in 1880, at the age of twenty—six, Crawford wrote dozens of books in which Catholic religion is prominent but not evangelically presented, frequently using his native Italy as the setting for his stories." James Emmett Ryan, Faithful Passages: American Catholicism in Literary Culture, 1844–1931. University of Wisconsin Press, 2013 (p.166).
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The question being, what that form might be? A possible model was presented by the collegiate church of Stoke-by-Clare, Suffolk, where, in 1535 the evangelically-minded Dean, Matthew Parker, had recast the college statutes away from the saying of chantry masses; and towards preaching, observance of the office, and children's education. In May 1538, the monastic cathedral community of Norwich surrendered, adopting new collegiate statutes as secular priests along similar lines.
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The Spiritual Counterfeits Project (also known as SCP) is a Christian evangelical parachurch organization located in Berkeley, California. Since its inception in the early 1970s, it has been involved in the fields of Christian apologetics and the Christian countercult movement. Its current president is Tal Brooke. In its role as a think tank, SCP has sought to publish evangelically based analyses of new religious movements, New Age movements, and alternative spiritualities in light of broad cultural trends.
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With his brother Abner, who arrived at Cambridge a year after he did, Brown associated with a group of evangelically-minded young men around Charles Longuet Higgins, who graduated in the same year, and was influenced by Charles Simeon. They were identified by John William Burgon, in his Twelve Good Men, as 18 in number. They included Anthony Thomas Carr, at Queens' with Brown, who kept in touch. Another of the group, and also at Queens' at the time, was William Leeke.
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Doane's support for the evangelically-oriented Moody Bible Institute is memorialized in the Doane Memorial Music Building. The building continues to house the Music Department's faculty, classrooms and student practice space. The J. A. Fay & Company's woodworking machinery quality was significantly improved by Doane's innovations and inventions. The company won numerous accolades around the world, including at the Paris Exposition of 1889, where it was awarded the Grand Prix. At the Exposition Doane was honored as a ‘Chevalier of the Legion of Honor’.
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At this time his race and identity are unknown. Pauline Grace Bethesda is a Hispanic young woman who is a member of a Yesuan religious order, referred to as Paulites, that is evangelically monotheistic. This sect is considered to be a cult by the majority of the pantheistic society of Stonehaven, and alienates itself even farther by preaching against the use of magic of any kind. She is a neighbor of Akkab ben Ashkenazim, who came to her aid when she was accosted by mobsters in Fruit of the Poisonous Vine.
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From 1866 to 1872, Pollard worked for the photographer Francis Frith. A proponent of liberal, quietist Quaker theology, he was a co- author with Frith and W. E. Turner of the influential book A Reasonable Faith, "by Three Friends" (1884 and 1886). This provoked outcry among the evangelically minded Quakers. In 1871 he published Considerations Addressed to the Society of Friends on the Peace Question, and in 1872 he became secretary and lecturer to the Lancashire and Cheshire International Arbitration Association, a branch of what would become the Peace Society.
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From 1824 to 1886, all the higher offices were statistically processed and their history, communities, population figures and the characteristics of their inhabitants were described in detail. Many times characteristic is the description of the often mainly catholic new Württemberg areas, e.g. in Oberschwaben from the point of view of the old Württemberg/evangelically influenced Stuttgart bureaucracy (quote from the description of the Oberamts Ravensburg, p. 29: "The character of the inhabitants is generally praised more than in other neighbouring districts, it is described as simple and trusting").
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By 1975, there were over 15,000 graduates, including the singer Anita Bryant, the wives of Jack Nicklaus and Joe Frazier, and 12 wives of players from the Miami Dolphins football team. Morgan wrote her four basic ideas—ignoring the mistakes of the husband and focusing on his virtues, admiring him physically, appreciating him, and adapting to the idea that the husband was the king and his wife was the queen—down in a book, The Total Woman. It was published in December 1973 by the small publishing house Fleming H. Revell Company, a subsidiary of the evangelically-oriented Baker Publishing Group.
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Henry Jessey, A Scripture Almanack; Bryan Ball, the Seventh Day Men It has been suggested that he may have authored the anonymous "Moralitie of the Fourth Commandment" (1652).Bryan Ball, the Seventh Day Men, p.129 In his posthumous work, Miscellanea Sacra, or Diverse Necessary Truths (1665) Jessey asserted that believing Christians "should have respect to all the Ten Commandments of the Law."Henry Jessey, Miscellanea Sacra, or Diverse Necessary Truths (1665) Jessey's biographer records that he kept the Sabbath in his own chamber, with only four or five more of the same mind after being convinced that the seventh day should be kept by Christians evangelically.
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Within a decade, a rift was beginning to divide the Orthodox coalition. Most ministers and elders were placing additional emphasis upon the writings of the earliest Friends (called at the time the "primitive" Friends), while other Friends were becoming influenced by the growing Evangelical movement, in particular a group of British Friends ministers associated to varying degrees with Isaac Crewdson and the Beacon movement which began in 1830 in England. The ministers and elders who emphasized the "primitive" Friends testimony became increasingly uneasy with the growing Evangelically-oriented ministry. The first official action in the movement took place when Elisha Bates, a former Clerk of Ohio Yearly Meeting, travelled to England without the official credentials (an endorsed travelling minute).
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Worth vol. I, p. 33. The Ibi became involved in the Spanish mission system relatively early. They were visited by the Franciscan Fray Pedro Ruíz in 1597, and later that year their chief traveled to the Spanish colonial capital of St. Augustine to render obedience to the Spanish king.Worth vol. I, pp. 50–52. However, the 1597 revolt of the Guale tribe, who lived farther north on the Georgia coast, caused Ruíz to be recalled. Still, the Ibi and the neighboring Oconi were visited with some regularity by friars from the nearby missions of San Pedro de Mocama and San Juan del Puerto.Worth vol. I, p. 54. These visits were evangelically successful, but affected the local population, as by 1603 the Spanish noted that some Ibi were "leaving their towns" and relocating to the coastal missions.Worth vol.
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John Stephen Hart was a lecturer at the college from 1907, succeeding Stephen as warden and chaplain in 1914.B. H. Reddrop, 'Hart, John Stephen (1866–1952)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, published in hardcopy 1983, accessed online 1 November 2014. Preston (2011) reports that Ridley College was "opened in 1910 by an evangelical faction, competed with St John's, and was the preferred option of the evangelically minded rural Bendigo and Gippsland dioceses." In 1919 the theological college was closed by the dioceseJames Grant, "Clarke, Henry Lowther (1850–1926)", Australian Dictionary of Biography, National Centre of Biography, Australian National University, published in hardcopy 1981, accessed online 1 November 2014 as it was deemed that the Tractarian influences fostered by the college were at odds with the preferred churchmanship of the diocese.
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The foundation of the PPR is linked to formation of the De Jong cabinet and the Christian Democratic Appeal (CDA). After the 1967 general election, it became clear that a centre-right cabinet would be formed by the Anti-Revolutionary Party (ARP) and Christian Historical Union (CHU), the Catholic People's Party (KVP) and the People's Party for Freedom and Democracy (VVD). Progressive forces within the KVP and ARP had hoped for the formation of a centre-left cabinet with the Labour Party (PvdA) without the participation of the CHU and the VVD. In March 1967 a group of "regret voters" (ARP-members who regretted voting ARP) published an advertisement in the Protestant newspaper Trouw, aimed at the leadership of the ARP: they claimed that the left-wing, so called "evangelically radical", ideal of the ARP could not be realised in a cabinet with the VVD.
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Over the years they have often been converted into normal parishes (for example Redland Parish Church in Bristol). > During the first half of the nineteenth century "proprietary" chapels > flourished in Belgravia, Bath, and other fashionable resorts. They were > extra-parochial, and were often run on a commercial basis, supported by pew- > rents and sometimes built over wine vaults ... An ingratiating preacher, > preferably an invalid ..., a well-nourished verger, and genteel pew-openers > did their best to attract the quality ... An advertisement from the Times > (1852) gives a good idea of the "ethos" of the proprietary chapel "A young > man of family, evangelically disposed, and to whom salary is no object, may > hear of a cure in a fashionable West End congregation by addressing the > Reverend A.M.O. at Hatchards, Boosellers, Piccadilly." Today there are still a number of functioning Anglican churches which are proprietary chapels, including one in Avonwick in Devon; Emmanuel Church, Wimbledon; St John's Downshire Hill Hampstead; and St James' Ryde on the Isle of Wight.
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