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"ethnology" Definitions
  1. the study of the characteristics of different peoples and the differences and relationships between them
"ethnology" Synonyms
culture lifestyle customs traditions habit background civilisation(UK) civilization(US) habits heritage mores society values ways life convention development ethnicity folklore folkways

1000 Sentences With "ethnology"

How to use ethnology in a sentence? Find typical usage patterns (collocations)/phrases/context for "ethnology" and check conjugation/comparative form for "ethnology". Mastering all the usages of "ethnology" from sentence examples published by news publications.

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Ethnology was not embraced just by Southerners who supported slavery.
Of course, engaging with ethnology on its own terms was a dangerous game.
It also has exhibitions in biological anthropology, archeology, ethnology, geology, paleontology and zoology, according to its website.
It housed artifacts in areas such as biological anthropology, archeology, ethnology, geology, paleontology and zoology, according to its website.
It's these unique designs that the Traditional Arts and Ethnology Centre (TAEC) says MaxMara is using in their designer clothing.
In preparation for the 1854 lecture, Douglass read dozens of books on ethnology, then dismantled polygenists' claims one by one.
This dinner is the centerpiece of Resetting the Table, an exhibition at the Peabody Museum of Archaeology & Ethnology at Harvard.
Knorosov, who had begun studying ethnology in Moscow before war broke out, was hungry for books and rummaged through the boxes.
The Peabody Museum of Archaeology and Ethnology at Harvard explores centuries of weapons from around the world that double as works of art.
And it requires some effort on the viewer's part to parse the curatorial essay on art, ethnology and morality they are part of.
The Traditional Arts and Ethnology Centre is accusing Max Mara of unethically stealing its designs from a local ethnic group in Laos called the Oma.
Photography was not less innocent, and accompanied by popular culture, anthropology, ethnology has historically contributed to the ways black woman have been regarded and visualized.
After graduating from Harvard, Rockefeller embarked on an expedition with the Peabody Museum of Archaeology and Ethnology to study the Dani people of the Indonesian highlands.
Antiques An oiled sealskin kayak made around 1850 by Alutiiq artisans in Alaska spent decades largely forgotten in storage at Harvard's Peabody Museum of Archaeology & Ethnology.
The daguerreotypes were forgotten until they were discovered in an unused storage cabinet in the attic of Harvard's Peabody Museum of Archaeology and Ethnology in 1976.
Arts of War: Artistry in Weapons across Cultures continues through October 18 at the Peabody Museum of Archaeology and Ethnology (Harvard University, 11 Divinity Avenue, Cambridge, Massachusetts).
Unknown artist, Cherokee, "Pipe Bowl" (19th century), stone, Peabody Museum of Archaeology & Ethnology, Harvard University, Gift of the Heirs of David Kimball, 99-12-323/53119 (photo courtesy Peabody Museum of Archaeology & Ethnology, PM# 99-12-10/53119 [digital file 60740101]; © President and Fellows of Harvard College)Indeed, one of the great contributions of this exhibition is the reproachful realities it brings to light, the academic roots of racism.
"Every group of people had their own favorite place," said Peter Salner, a professor of ethnology at Comenius University in Bratislava who studied the history of the city's cafes.
This January, the Berlin Society of Anthropology, Ethnology and Prehistory announced it would return an Ainu skull, and in March Hokkaido University agreed to repatriate remains disinterred in the 1930s.
Not for nothing did one of the pioneer thinkers of ethnology, the great Marcel Mauss, single out women and death as the outstanding sources of highly dangerous magical power in human history.
" That statement was part of a lecture in which he attacked one of the most prominent scientific fields of the antebellum era: ethnology, or what was sometimes called "the science of race.
The National Museum of Ethnology in Leiden, south Holland, concluded that an 800-year-old skull in its collection — long thought to be a masterpiece of Mixtec indigenous art — is a forgery.
Before Bosnia's 1992-95 war, the 128-year-old museum containing 4 million artifacts in its departments of archaeology, ethnology and natural sciences, and in its library, was among the largest in former Yugoslavia.
On view at the Harvard Art Museum, it features more than 70 artworks by Aboriginal Australian artists from the past 40 years, alongside "historical objects" from Harvard University's Peabody Museum of Archaeology and Ethnology.
He wrote the book, "South Carolina's Turkish People: A History and Ethnology," with Terri Ann Ognibene, an Atlanta-area high school teacher of Sumter County Turkish descent who wrote a doctoral thesis about her people.
Along with Ms. Halderman, Mr. Pecore worked on the project with the museum's curator of North American ethnology, Peter Whiteley, who said the diorama's problems came up early in his tenure, which began in 2001.
Now, these mysterious adolescents have been virtually brought back to life in a collaboration between the studio Visual Science, the Russian Academy of Sciences' Institute of Ethnology and Anthropology, and the Nauka 0+ Science Festival.
Once established as the autocrat, Hitler went back to reading nothing but trash ethnology and the westerns of Karl May, whereas Stalin went back to reading Dickens, Chekhov, Gogol, Hemingway, Zola, Balzac, Maupassant and Oscar Wilde.
They were never meant to have been removed from the body, yet hundreds of them populate collections across the country, including at the Metropolitan Museum of Art and the Peabody Museum of Archaeology and Ethnology at Harvard University.
Adrienne Kaeppler, the curator of Oceanic Ethnology at the Smithsonian Institution in Washington and one of the world's foremost experts on Hawaiian art, said in an email that Christie's had contacted her about the figure before the sale.
Many of them were done on recycled paper from school notebooks or primers — all "evocations of directed culture change through education," as Castle McLaughlin, curator of North American Ethnography at Harvard's Peabody Museum of Archaeology and Ethnology told Hyperallergic.
Those who forced them, and those who inherited access rights to this accumulated wealth, could then study their photographs as "science" or "ethnology" or "anthropology" or "history" or "art," and expertly archive them or display them on museum walls.
The Orchestra brought together revered Afrobeat drummer Tony Allen and a supergroup of some of Haiti's finest, including roots music pillar Sanba Zao, members of Racine Mapou de Azor, and Erol Josué, director of the Haitian National Bureau of Ethnology.
Unfortunately Erol wasn't able to take part in the last day of rehearsals, since as well as his artistic activities he was also the Director of the National Bureau of Ethnology and had work obligations he couldn't avoid, so he doesn't figure on the multi-track recordings.
Whether they are held to be illustrations of arrested development, and really closer to the anthropoid apes than the other African savages, or whether they are viewed as the degenerate descendants of ordinary negroes, they are of equal interest to the student of ethnology, and can be studied with profit.
His parents took him to museums when he was very young — the National Gallery of Art, the Phillips Collection, the Smithsonian National Museum of Natural History — and for him the line between art, ethnology and science seems to have been loose: Paul Klee, Eskimo kayaks, and ornithological specimens all existed on a spectrum.
"Some of the dead buried in the cemetery were undoubtedly members of the elites or the clergy, as the form of some of the graves indicates," said Sławomir Moździoch, the head of the excavation and an archaeologist at the Institute of Archaeology and Ethnology of the Polish Academy of Sciences in Warsaw in a  statement .
" Lea S. McChesney, curator of ethnology at the Maxwell Museum of Anthropology and director of the Alfonso Ortiz Center for Intercultural Studies at the University of New Mexico, uses the term "soft power," in her essay "Carrying On: Gender and Innovation in Historic Pueblo Pottery, to further elaborate on the significance of women's pottery and makers.
The Polyphora Club invites international thinkers, artists, curators, and researchers — like Turkish activist and writer Defne Koryürek, Doctor of European Ethnology Dr. Jonas Tinius, and New York–based artist, curator, and critic Mohammad Salemy — to share and discuss urgent political and philosophical questions that are not only relevant to Turkish sociopolitical complexities, but have become global to the point of complete abstraction and intricacy.
The Penobscot War Bow. Gordon M Day. Contributions to Canadian Ethnology 1975. Canadian Ethnology Service Paper no. 31.
Museum of Ethnology Museum of Ethnology is a museum located in Lake Egret Nature Park, Tai Po Kau, Tai Po District, Hong Kong.
On Bagui School of Chinese Ethnology. Nanning: Guangxi Social Sciences, Issue 7-11, 2008. Huang is considered one of the founders of modern Chinese ethnology.
When Wissler graduated from Columbia he abandoned psychology for anthropology. In 1902 he became an assistant in Ethnology at the American Museum of Natural History under Franz Boas. In 1904, Wissler was named assistant curator of Ethnology and in 1905, when Boas resigned, Wissler was named Acting Curator of Ethnology. The following year of 1906, he was named curator of the Department of Ethnology and in 1907 he was named curator of Anthropology when the Archaeology and Ethnology departments were recombined under the Department of Anthropology.
Kissidougou Ethnology Museum is a museum in Kissidougou, Guinea. It contains a collection related to the prehistory and ethnology of Guinea, with a collection of art, masks and fetishes.
Contributions to Canadian Ethnology 1975. Canadian Ethnology Service Paper no. 31. . Ottawa 1975. It consists of a small bow attached by cables on the back of a larger main bow.
Smithsonian Institution. Bureau of American Ethnology. Bulletin 195. Washington. La Flesche, Francis (1921): The Osage Tribe. Smithsonian Institution. 36th Annual Report of the Bureau of American Ethnology. Washington. Pp. 43-597.
The expansion Japanese imperialism drove Ryūzō's research of others. This shift in research subjects created a separate discipline, ethnology or 'race studies.' In 1934, Japanese Society of Ethnology (Nihon Minzokugakkai) was formed, which separated Japanese folklore and ethnological studies from comparative ethnology. In 1968, the Eighth Congress of the International Union of Anthropological and Ethnological Sciences (IUAES) was held in Japan.
46th Annual Report of the Bureau of American Ethnology. 1928-'29. Washington.
Ethnology of the Yuchi Indians. Philadelphia: The University Museum, University of Pennsylvania.
595 in Italian ethnology, he was ritually killed by natives in 1902.
Smithsonian Institution. Bureau of American Ethnology. Bulletin 185. Pp. 137-166. Washington.
Wu greatly promoted localization of sociology and ethnology in China as a whole.
Rao studied French literature, linguistics, cultural anthropology, physical anthropology, sociology, and ethnology at the University of Strasbourg. She also did her M.A. in anthropology from the University of Strasbourg in 1974, and later in 1980, completed her Ph.D. in ethnology from the Paris-Sorbonne University. She studied anthropogeography, ethnology, and Islamic studies during her doctorate studies. She spoke the Bengali, English, Farsi, French, German, Hindi, Romanes, and Urdu languages.
They differ significantly from their matching parts of the collections of the National Museum of Ethnology due to the lesser amount of information available, if any, about their origin. Following the transfer of the collections of the Museum of Popular Art in 2007 to the building of the National Museum of Ethnology, both museums were merged in 2012 into a single museum – National Museum of Ethnology / Popular Art Museum.
Densmore, Frances (1929): Chippewa Customs. Smithsonian Institution. Bureau of American Ethnology. Bulletin 86. Washington.
She carried out her study of letters and ethnology at the Université de Neuchâtel.
Densmore, Frances (1929): Pawnee Music. Smithsonian Institution. Bureau of American Ethnology. Bulletin 93. Washington.
Chen Jisheng. On Bagui School of Chinese Ethnology. Nanning：Guangxi Social Sciences, No.7-11,2008.
Vilborg Davíðsdóttir (born 3 September 1965 in Þingeyri) is an Icelandic writer and journalist. She lives in Reykjavík. Vilborg has a diploma in journalism, and a BA in English and Ethnology. She wrote her MA thesis in Ethnology about oral tradition and storytelling.
Korotayev, A.V. "Parallel Cousin (FBD) Marriage, Islamization, and Arabization" // Ethnology 39/4 (2000): 395–407.
Howard, James H. (1965): The Ponca Tribe. Smithsonian Institution. Bureau of American Ethnology. Bulletin 195.
Memoirs of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History. Volume 6.
Circa 1910 he began to focus on the ethnology of the peoples native to California.
He is now seen as a pioneer of racist and anti-Semitic theories in ethnology.
Ethnopoetics is considered a subfield of ethnology, anthropology, folkloristics, stylistics, linguistics, and literature and translation studies.
Kelly 1996, p. 154. Schele & Mathews 1999, p. 175. Peabody Museum of Archaeology and Ethnology (1).
She became professor of the Museum of Archaeology and Ethnology of the University of São Paulo.
In 1929 he lectured at the Technical University at Darmstadt and became an associate professor for ethnology. From 1929 until 1933 he taught as an associate professor for ethnology on the Technical College of Darmstadt (Technische Hochschule Darmstadt). Leser was dismissed from his position in 1933.
Stewart Culin described the game in the 24th Annual Report of the Bureau of American Ethnology: Games of North American Indians published in 1907.Culin, Stewart (1907). 24th Annual Report of the Bureau of American Ethnology: Games of North American Indians. Washington DC: US gov Printing Office.
Indonesia Museum in TMII built in Balinese architecture, is an ethnology museum displaying various artifacts and ways of life of ethnic groups in Indonesia. Ethnology museums are a type of museum that focus on studying, collecting, preserving and displaying artifacts and objects concerning ethnology and anthropology. This type of museum usually were built in countries possessing diverse ethnic groups or significant numbers of ethnic minorities. An example is the Ozurgeti History Museum, an ethnographic museum in Georgia.
Susanne Kuehling is a scholar of anthropology and ethnology. She currently works at the University of Regina.
The Museum of Ethnology was also hosted within the theme park which features mannequins in ethnic attire.
Martin & Grube 2000, p.181. Sharer & Traxler 2006, p.471. Peabody Museum of Archaeology and Ethnology (1).
In 1979, she received a PhD in ethnology from the University of Paris. From 1979 to 1980, Faye studied video production in Berlin and was a guest lecturer at the Free University of Berlin.Schmidt, p. 286. She received a further degree in ethnology from the Sorbonne in 1988.
The National Museum of Ethnology () is an ethnology museum in Lisbon, Portugal. The museum holds in its collections the most relevant ethnographic heritage in Portugal. It is responsible for the safeguarding and management of nearly half a million items. The museum's ethnographic collections are divided into two separate groups.
The Berlin Society for Anthropology, Ethnology, and Prehistory (German: Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte) is a learned society for the study of anthropology, ethnology, and prehistory founded in Berlin by Adolf Bastian and Rudolf Virchow in 1869 as the Berlin Anthropological Society (German: Berliner Anthropologische Gesellschaft).
Rylsky Institute of Art Studies, Folklore and Ethnology The Rylsky Institute of Art Studies, Folklore and Ethnology (IAFE; Ukrainian: Інститут мистецтвознавства, фольклористики та етнології ім. М. Т. Рильського, Instytut mystetsvoznavstva, folklorystyky ta etnolohiyi imeni M. T. Ryl’s’koho) is a research institute in Kyiv, Ukraine, established in August 1936.
Howard, James H. (1965): The Ponca Tribe. Smithsonian Institution. Bureau of American Ethnology. Bulletin 195. Washington, p. 27.
Bulletin of the National Museum of Ethnology, 36(4), 413–455. Other examples include Nuxalk, Ubykh, and Ainu.
Until the 1970s the Yugoslavian ethnology was a blend of evolutionary anthropology and Marxist historical materialism. In his work Ideological and Theoretical Grounds for the Development of Our Ethnographic Museum (1953) criticized the inter-war museological practice, as well introduced a new name for the discipline, ethnography instead of ethnology. He strongly criticized the Soviet ethnography, its absolutization of science and the chauvinistic Pan-Slavism. He noted that since the establishment of Kingdom of Yugoslavia (1914) the ethnology was a subject of political oppression by the centralist regime, while the Serbian bourgeois ethnology (and its school founded by Jovan Cvijić and Jovan Erdeljanović) which also originated in the 19th century, worked on the political class assumptions and ethnocentric premises.
Siegfried Frederick Nadel (24 April 1903 – 14 January 1956) was an Austrian- born British anthropologist, specialising in African ethnology.
In Ethnology of the Yuchi Indians, v-xvi. Bison Books Edition. Lincoln: University of Nebraska Press.Frank G. Speck 1909.
She was the Head of the Department of Ethnology and Ethnomusicology at the UCP University from 2005 until 2011.
A traditional Yuchi flute.Speck, Frank G. Ethnology of the Yuchi Indians. Philadelphia: University Museum, 1909. p. 154. Pl. VII.
See also e.g. Boas, Franz. 1911. "Introduction." Handbook of American Indian Languages. Washington: Smithsonian Institution, Bureau of American Ethnology.
Salinan plant and animal names from Mason (1918):University of California Publications in American Archaeology and Ethnology 14.1-154.
Chippewa Customs. Bureau of American Ethnology (Washington: 1929) Reprint: Minnesota Historical Society Press (St. Paul: 1979). Pages 144-145.
Prof. PhDr. Zuzana Beňušková, CSc. (née Zuzana Wagnerová, born 27 October 1960) is a Slovak ethnologist, ethnographer, cultural and social anthropologist. She is a professor of ethnology at University of Constantine the Philosopher in Nitra. Her fields of research are ethnic minorities, social relations, customs, cultural regions of Slovakia and history of ethnology.
Beyer's appointment as the Professor of Anthropology and Ethnology, University of the Philippines Henry Otley Beyer (July 13, 1883 – December 31, 1966) was an American anthropologist, who spent most of his adult life in the Philippines teaching Philippine indigenous culture. A.V.H. Hartendorp called Beyer the "Dean of Philippine ethnology, archaeology, and prehistory".
He was a member of the Shevchenko Scientific Society, Austrian Society of Ethnology (1901) and the Czech Ethnological Society (1903).
Macdonald, Alexander W. (1975) Essays on the Ethnology of Nepal and South Asia. Bibliotheca Himalayica. Ratna Pustak Bhandar. Page 305.
Ritual resolution in Meta' Legal Process. Ethnology 15:287-299. Dillon, R.G. 1979. Limits to Ritual Resolution in Meta' Society.
Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization. Smithsonian Institution. Bureau of American Ethnology, Bulletin 194. Washington, 1965, p. 24.
John Wesley Powell, the director of the U.S. Bureau of Ethnology, estimated that Los Muertos had at least 13,000 inhabitants.
Such political hegemony influenced the museology which presented integralist Yugoslav and Serbian ethnocentrism, while underestimated the development of minority groups, as well supported methodological formalism. There existed scholarship rivality between Kulišić and Serbian scholar Milenko Filipović. Kulišić supported "antiquarian ethnology", while Filipović "social ethnology", they debated on the structural functionalism, which resulted with Kulišić accusation of Filipović for anti-historicism, their broken cooperation, and Kulišić withdrawal of Ph.D. degree dissertation on Christmas ritual breads. The work by Manojlo Glušević, Ethnography, Ethnology, and Anthropology (1963), which criticized the Erdeljanović's idea of ethnology as discipline of nations, ethnicity and ethnogenesis, and in the core the putative history idea based on hypothetical reconstructions on the basis of unreliable oral tradition, was objected by Kulišić for neglecting historicity of man's existence.
In the autumn of 2004, she began a course in ethnology at the same university. She speaks English, German and Swedish fluently, and also intermediate-level French. She graduated 23 January 2006 with a Bachelor of Arts in art history, ethnology and modern history. During 2007, she studied child psychology at University of Stockholm.
"Museums of Ethnology and their classification." Science 9:589. However, Boas did not coin the term. The first use of the term recorded in the Oxford English Dictionary was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowie's "extreme cultural relativism," found in the latter's 1917 book Culture and Ethnology.
Salesa, p. 145; Google Books. Prichard commented in 1848 that the British Association for the Advancement of Science (BAAS) still classed ethnology as a subdivision of natural history, as applied to man.J. C. Prichard, On the Relations of Ethnology to Other Branches of Knowledge, Journal of the Ethnological Society of London (1848–1856) , Vol.
Welck graduated in 1966 in politics, ethnology, Germanistics, ancient American languages and culture, ethnology, and linguistics from the Universities of Hamburg and Köln. In 1973, she took her doctorate with the work Untersuchungen zum sogenannten Konservatismus der Pueblo-Indianer in Arizona und Neu Mexiko. After that, she worked as a research assistant at the Institute of Ethnology at the University of Köln, and worked with a number of museums. In 1979, she returned to the institute and took over the leadership of the Indonesia department of the Rautenstrauch-Joest-Museum in Köln.
The organisation of reapers in a bandwin from The Farmer's Guide to Scientific and Practical Agriculture (1851) The term was first recorded in 1642 in the Sheriffs records for Aberdeenshire.A. Fenton, The Shape of the Past 1: Essays in Scottish Ethnology, Volume 1 (John Donald, 1985, rpt 2008), , p. 115. It may be derived from the bands of stalks used to tie the sheaves of grain,A. Fenton and M. A. Mackay, eds, An Introduction to Scottish Ethnology: A Compendium of Scottish Ethnology Volume 1 (Edinburgh: Birlinn, 2013), .
On 7 May 1928, Aptekar forcibly expressed his opinions in a debate on "Marxism and ethnology" at the Society of Marxist Historians. He argued that ethnology was not scientific, that the concepts it dealt with were vague, and that by treating the development of mankind in terms of the evolution of cultural forms, ethnographers denied the more fundamental forces of production and class struggle. He described ethnology as a "bourgeois social science that is a parasite on the body of Marxist sociology and history." The subject could be approached only in terms of dialectical materialism.
Orvar Löfgren Orvar Löfgren (born 1943) is a Swedish professor emeritus of ethnology at Lund University in Sweden. Löfgren received his Ph.D. in European ethnology in 1978 for his dissertation, "Maritime hunters in industrial society: the transformation of a Swedish fishing community 1800-1970." He was Professor of European Ethnology at Lund University from 1991 to 2008, and a visiting professor at University of California, Santa Cruz, in 1983, 1986 and 1997. Among his contributions to ethnological research, Löfgren has been innovative in his broad views of source material.
Location of Czech Republic on the map The Czech Republic takes a constructivist approach to anthropology (closely connected to ethnology), which they take a positivist approach to. Ethnology is taken to be trying to get at objective truth, where anthropology is getting at social constructs and beliefs. Despite this split between ideas of ethnology and anthropology in the Czech Republic, anthropology is not yet a fully established discipline. After the split from communism in 1989, there was a turn to socio-cultural anthropology in the way of ideology, but it was inconsistent.
He studied law and ethnology at Stellenbosch University in South Africa, completing his bachelor's degree ethnology and Roman-Dutch Law in 1937, and his master's degree in ethnology (awarded cum laude) in 1938. During this time he became interested in the ethnography of Southern Africa, and lived in a Zulu kraal for a period of ten months. Here he studied Zulu customary law, and also photographed scenes of everyday life in traditional Zulu society. Holleman's photography was well received, and the subject of several photo exhibitions in Stellenbosch.
The stiffness of the armor prevented him from using other weapons.Densmore, Frances (1929): Pawnee Music. Smithsonian Institution. Bureau of American Ethnology.
In 1998, he led, with Emmanuelle Sibeud, a work dealing with Maurice Delafosse, one of the pioneers of French Africanist ethnology.
In 1979 he studied at the Sorbonne in Paris for a Doctorate in Ethnology. He has three sons and three grandchildren.
She was the editor of the journal Etnologické rozpravy (The Discussions on Ethnology) in 2002 –2003; she was the chairperson of the Slovak Society of Ethnology (Národopisná spoločnosť Slovenska) in 2002-2008. Since 2006 she is a member of the Organising Committee of Etnofilm Čadca film festival. She is a member of Slovak traditional dance group Seniorky Lúčnice.
The Museum am Rothenbaum – Kulturen und Künste der Welt (lit. Museum at the Rothenbaum – Cultures and Arts of the World, abbr.: MARKK, former name: Museum of Ethnology, Hamburg, ), founded in 1879, is today one of the largest museums of ethnology in Europe. The approximately 350,000 objects in the collection are visited every year by about 180,000 visitors.
Romuald Schild (born October 2, 1936) is a professor for the Institute of Archaeology and Ethnology at the Polish Academy of Sciences.
Hodge, Frederick Webb. 1910. Handbook of American Indians North of Mexico. Washington, DC: Smithsonian Institution Bureau of Ethnology Bulletin 30. Retrieved Nov.
Papers of the Peabody Museum of Archaeology and Ethnology. Harvard University. Vol 76. Cambridge MA: Harvard University Press; 1984. p. 125-163.
Smithsonian Institution. Bureau of American Ethnology. Bulletin 195. Washington. Unlike most other Plains Indians, the Ponca grew maize and kept vegetable gardens.
Palmer, Edwina. "'Slit belly swamp': a Japanese myth of the origin of the Pleiades?" Asian Ethnology 69, no. 2 (2010): 313-315.
The Ethnology Gallery within this organization demonstrates the evolution and distinct characteristics of such tribes as the Hopi, Zuni, Navajo, and Pai.
Smithsonian Institution. 4th Annual Report of the Bureau of Ethnology, 1882–'83. Washington. Sioux chief Sitting Bull took part in this battle.
German ethnology and antisemitism: The Hamitic hypothesis. Dialectical anthropology, 23(2), 131–150.Saul Dubow. 1995. Scientific Racism in Modern South Africa.
University of California Publications in American Archaeology and Ethnology, vol. 1, no. 9. Berkeley: University Press. (Online version at the Internet Archive).
Journal of European Ethnology Volum 30:2, 2000: Borders and Borderlands: An Anthropological Perspective. Museum Tusculanum Press, 2000. , 9788772896779. Start: p. 73.
Archeology and Ethnology Museum of UFBA The first University of Medicine of the country, is located in Pelourinho. Nowadays it is a museum.
Mooney, James (1898): Calendar History of the Kiowa Indians. Smithsonian Institution. 17th Annual Report of the Bureau of American Ethnology. Part I. Washington.
He obtained his doctorate in 1930 under Carl Clemen and was appointed university lecturer in 1942 in Ethnology at the Straßburg Reichs-University.
London: John Murrey. P. 162n. Those accepting the plainest derivationTaylor, Isaac. 1865. Words and places; or, Etymological illustrations of history, ethnology, and geography.
Warriors guarded this new territory and other rich game land.Densmore, Frances (1918): Teton Sioux Music. Smithsonian Institution. Bureau of American Ethnology. Bulletin 61.
The Woman as Wolf (AT 409): Some Interpretations of a Very Estonian Folk Tale. Journal of Ethnology and Folkloristics, [S.l.], v. 7, n.
The Ethnology of the Greater Sunda Islands, Ph.D. dissertation, Yale University. Together with the Lesser Sunda Islands, they make up the Sunda Islands.
Four Bears marked the borders of the village.Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization. Smithsonian Institution. Bureau of American Ethnology, Bulletin 194.
Ewers, John C. (1955): The Horse in Blackfoot Indian Culture, with Comparative Material from Other Western Tribes. Bureau of American Ethnology. Bulletin 159.
Articles published in Ñawpa Pacha cover topics such archaeology, history, linguistics, ethnology and biology of ancient cultures from the Andes of South America.
Prichard was a major figure in looking at human variability from a diachronic angle, and argued for ethnology as such a study, aimed at resolving the question of human origins.Sadiah Qureshi, Peoples on Parade: Exhibitions, Empire, and Anthropology in Nineteenth-Century Britain (2011), p. 327 note 60; Google Books. The early days of ethnology saw it in the position of a fringe science.
Senri Ethnological Studies No. 21, Osaka: National Museum of Ethnology. “Pwpwo ... instruction in traditional navigation.” Goodenough, Ward and Hiroshi Sugita (1980), Trukese-English Dictionary.
Little girl in an organdy dress. Circa 1900. Valencian Museum of Ethnology collection. Organdy or organdie is the sheerest and crispest cotton cloth made.
Hartmut Zinser (born 11 November 1944 in Tübingen, Germany) is a German scholar in the field of religious studies, history of religions, and ethnology.
The Ethno-Geography of the pomo and neighboring indians. University of California Publications: American Archaeology and Ethnology. Vol. 6. Berkerley: The University Press. Berkeley, California.
Regina Bendix (2009)Dr. Regina Bendix (born May, 31, 1958 in Brugg, Switzerland) is a professor of European Ethnology at the University of Göttingen, Germany.
Vos, Ken. "Accidental acquisitions: The nineteenth-century Korean collections in the National Museum of Ethnology, Part 1," p. 6 (pdf p. 7); Klaproth, Julius. (1832).
"Ka Moolelo O Hawaii Nei". Translated by Mary Kawena Pukui. ruler of Koʻolau.Memoirs of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History.
" :From second card formerly in Ethnology card file: "No. 129,773: Illus. in USNM AR, 1889; Pl. 38 and 39 [after p. 520]. Translation on p.
Smithsonian Institution. Bureau of American Ethnology. Bulletin 194. Washington, p. 24. Fort Van Buren was a short-lived trading post in existence from 1839–1842.
Alphonse, E. S. (1956). Guaymí; Grammar and Dictionary: With some ethnological notes. Smithsonian Institution Bureau of American Ethnology Bulletin 162. U.S. Government Printing Office, Washington.
Dafne Accoroni. Islamic Integration and Social Wellbeing in Paris: The Soninké Foyer and the Mouride Brotherhood. Social Anthropology and ethnology. University College London, 2011. English.
Zuzana Beňušková graduated from Comenius University in Bratislava. She started to work at the Slovak Academy of Sciences, Institute of Ethnology, devoting to rituals, religiosity, ethnic minorities and the town ethnology. Since 1996 she also teaches at the Faculty of Philosophy of the University of Constantine the Philosopher (UCP) in Nitra. In 2004 she became an assistant professor and in 2013 a university professor.
Gertrude Prokosch Kurath (1903–1992) was an American dancer, researcher, author, and ethnomusicologist. She researched and wrote extensively on the study of dance, co-authoring several books and writing hundreds of articles. Her main areas of interest were ethnomusicology and dance ethnology, with some of her best known works being "Panorama of Dance Ethnology" in Current Anthropology (1960), the book Music and dance of the Tewa Pueblos co-written with Antonio Garcia (1970), and Iroquois Music and Dance: ceremonial arts of two Seneca Longhouses (1964), in the Smithsonian Institution Bureau of American Ethnology bulletin. She made substantial contributions to the study of Amerindian dance, and to dance theory.
In: Julian Steward (ed.), Handbook of South American Indians, Volume 6, 157–317. (Smithsonian Institution, Bureau of American Ethnology Bulletin 143.) Washington, D.C.: Government Printing Office.
"Oraon" is an exonym assigned by neighboring Munda peoples, meaning "to roam."Dalton E T, The Oraons, Descriptive Ethnology of Bengal, 1872. Section 1, page 215.
Smithsonian Institution. Bureau of American Ethnology, Bulletin 194. Washington, 1965, p. 343. Big Cloud protected the east, while the west would be guarded by Bobtail Bull.
In 1898, Charles Royce in Eighteenth Annual Report enumerated the Blanchard's Fork Reserve as Tract 167.Royce, Charles. 1898. Eighteenth Annual Report. Bureau of American Ethnology.
Morón Municipal Museum is a museum located in Morón, Cuba. It was established on 30 November 1981. The museum holds collections on history, weaponry, archeology and ethnology.
He would go on to produce a number of papers on topics relating to Okinawan history, omoro, and ethnology, as well as a middle school textbook entitled .
Jacques Millot (9 July 1897, Beauvais - 23 January 1980, Paris)BnF was a French arachnologist, who also made significant contributions in the fields of ichthyology and ethnology.
She worked for a couple of years at the Hamburg Ethnology Museum. However, the outbreak of war in 1939 put an end to her travels, as passenger ships were requisitioned for military use. That year she returned to Tübingen as an Ethnology teacher. The appointment was "honorary" (unpaid), and she continued to teach on an honorary basis till 1947 when she received from the university a more conventional teaching contract.
In spite of the warning, Agüeybana II killed Sotomayor and his men, and gravely wounded González. Juan González escaped making his way to Caparra where he reported the killings to Ponce de León.Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution. W. H. Holmes. 25th Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution. 1903–1904.
Elman Service researched Latin American Indian ethnology, cultural evolution, and theory and method in ethnology. He studied cultural evolution in Paraguay and studied cultures in Latin America and the Caribbean. These studies led to his theories about social systems and the rise of the state as a system of political organization. He was the Secretary-Treasurer of the American Ethnological Society and a member of the American Anthropological Association.
The last living native speaker of the Mohegan language, Fidelia "Flying Bird" A. Hoscott Fielding, died in 1908. The Mohegan language was recorded primarily in her diaries, and in articles and a Smithsonian Institution report made by the early anthropologist, Frank Speck.Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, Smithsonian Institution. Bureau of American Ethnology Her niece, Gladys Tantaquidgeon, worked to preserve the language.
Original from the University of California. Pages 285, 299Taylor, Isaac. 'Words and Places: or, Etymological Illustrations of History, Ethnology, and Geography'. Macmillan, 1865, Harvard University. Length: 561 pages.
A Sali or Cali or TebetebeFergus Clunie,Fijian weapons and warfare., Fiji Museum, 2003, p.110 is a war club from Fiji. Sali, National Museum of Ethnology (Portugal).
Chambas Municipal Museum is a museum located in Chambas, Cuba. It was established on 29 December 1982. The museum holds collections on archeology, history, ethnology and natural sciences.
Bureau of American Ethnology. Bulletin 194. Washington. Crow Flies High and Bobtail Bull accused some leaders of unfair distribution of government rations. Tension grew between the rival groups.
Smithsonian Institution Bureau of American Ethnology Bulletin 143. It spans indigenous peoples in the Caribbean, Central American, and northern South America, the latter of which is listed here.
Between these legal studies, he followed the courses of ethnology at the Musée de l'Homme and especially, during two years, the courses of prehistory of André Leroi-Gourhan.
Bendix was president of the International Society for Ethnology and Folklore from 2001 to 2008. Her language fluencies include: Swiss German (native), Standard German, English, French and some Italian.
During winter, the Ponca Indians would often substitute a grave with a scaffold because the ground was frozen.Howard, J.H (1965): The Ponca Tribe. Smithsonian Institution. Bureau of American Ethnology.
Montalvo Guenard's interest laid in anthropology, especially archeology and ethnology, in Puerto Rican prehistory and protohistory and in internal medicine.International Directory of Anthropologists. Page 125. Retrieved 9 July 2013.
The International Association for the Advancement of Ethnology and Eugenics (IAAEE) was a prominent group in the promotion of eugenics and segregation, and the first publisher of Mankind Quarterly.
Robert Hall specialized in the ethnohistory, ethnology, and archaeology of the Great Plains and Midwestern United States, the beliefs, rituals, and symbolisms of North American and Mesoamerican indigenous peoples, Mesoamerican calendar systems, and the history of Native American-European contacts. He was a professor emeritus at the University of Illinois at Chicago in the Department of Anthropology and the adjunct curator emeritus of Plains and Midwestern archaeology and ethnology at the Field Museum in Chicago.
Anthropological Literature (AL) is an online database of citations to journal articles and articles in edited volumes and symposia held by the Tozzer Library (previously the Peabody Museum of Archaeology and Ethnology), the anthropology library at Harvard University, Cambridge, Massachusetts. The database offers access to articles and essays on social and cultural anthropology, Old and New World archaeology, physical anthropology and anthropological aspects of related subjects emphasizing Mesoamerican, Native American and Andean archaeology and ethnology.
In 1899 he became curator at the Free Museum of Science and Arts in Philadelphia on American and general ethnology. Korean Games, with comparisons to those of other Asian cultures, were the topic of Culin's first book, published in 1895. This work was inspired by Cushing, then of the Bureau of American Ethnology of Washington. Culin became interested in chess and card games and published a paper on the topic in 1886.
Japanisches Palais which houses the Museum of Ethnology The Dresden Museum of Ethnology () contains an ethnographic collection with more than 90,000 artefacts from all parts of the earth. It is part of the Dresden State Art Collections. Founded in 1875, the museum presents continually changing exhibitions in the Japanisches Palais, a Baroque building complex in Dresden, Germany. The collection has its origins in the cabinet of curiosities established by Augustus, Elector of Saxony in 1560.
In 1880, he was hired by Erminnie A. Smith of the Smithsonian Institution's Bureau of Ethnology (now the Bureau of American Ethnology), as an assistant ethnologist. He worked with Smith for several years until her death in 1886. He then applied to the institution for employment to complete the Tuscarora-English dictionary he had begun with Smith. He moved to Washington DC where he would work as an ethnologist until his death in 1937.
He played an important role in the four hundredth anniversary of Universidad Nacional Mayor de San Marcos of Lima, where he was in charge of the chairs of: History of the Incas, History of Peruvian Culture, and Introduction to Ethnology. In addition, he was Director-Founder of the Institute of Ethnology, Dean of the Faculty of Arts, and Professor Emeritus. He also held a teaching career at Columbia University in New York City.
Ferizaj's museum was founded in June 2011, and a director was appointed in August. Thanks to donations, the museum has over 800 exhibits. It has two sections: archeology and ethnology.
Archeology May 2, 1933." :From second card formerly in Ethnology card file: "See USNM - AR 1889 Plate 40-41 [after p. 524]. Translation on p. 523; note on p. 537.
José Arlegui (c. 1686-1750) was a Spanish Franciscan theologian of the 18th century, from Biscay, who wrote on theological subjects, some of them related to the ethnology of Mexico.
Ethnology (from the , meaning "nation") is the branch of anthropology that compares and analyzes the characteristics of different peoples and the relationships between them (compare cultural, social, or sociocultural anthropology).
Some scholars saw him as a pundit on India's ethnography and northern India's ethnology. The Saint Petersburg State University views him as one of the "fathers of Indian Ethnography in Russia".
He was president of the American Anthropological Association in 1951. In 1998, with his wife Muriel Seabury, Howells endowed the directorship of the Peabody Museum of Archaeology and Ethnology at Harvard.
In the latter half of the twentieth century, scholars began to publish interpretations of the creation narrative based on various disciplines such as ethnology, cosmology, philosophy, comparative mythology, psychology, and biology.
Ethnology and Linguistics of Baja California. Edited by Miguel León-Portilla. Dawson's Book Shop, Los Angeles. Several short reports and letters written at San Javier or Bologna have now been published.
A collection of her works can be seen at the Peabody Museum of Archaeology and Ethnology at Harvard University in Cambridge, Massachusetts. Vera’s sisters, Carrie Charlie (b. 1925), Rose Garcia (b.
UdSU graduate school offers 11 Ph.D. committees qualified to award Ph.D. and Dr.Sc. degrees in ecology, economics, law, psychology, pedagogics, ethnology, history, culture, linguistics of the Ural region, and Udmurt linguistics.
During the following years he audited classes at the University of Buenos Aires to attend lectures on anthropology, ethnology and archeology, in order to get useful knowledge for his upcoming expeditions.
Cyprien Robert does the same in The Slavs of Turkey. Stuttgart 1844. “ and Dr. Friedrich Ludwig Lindner in the painting of European Turkey. A contribution to regional and ethnology. Weimar 1813. “.
The Encyclopedia of Serbian Historiography is a one-volume encyclopedia on Serbian historiography and related historical sciences (art history, literary history, ethnology and archaeology), edited by Sima Ćirković and Rade Mihaljčić.
Bad Horn, also Hidatsa, had a Bear bundle and would have his home to the north.Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization. Smithsonian Institution. Bureau of American Ethnology, Bulletin 194.
The remnants of this culture can still be seen in Iceland todayRice, James G.. "Icelandic Charity Donations: Reciprocity Reconsidered". Ethnology 46.1 (2007): 1–20. Web... with a culture of charitable donations.
She then spent a year in Spain to learn Spanish in preparation for further fieldwork in South America. In 1956 she lectured on South American societies at Oxford's Department of Ethnology.
The university also benefitted from Fels' endowment of a lectureship in ethnology during the 1920s. In 1935, Fels was awarded the King George V Silver Jubilee Medal. He was appointed a Companion of the Order of St Michael and St George for services to ethnology in New Zealand in the 1936 New Year Honours. He died at his residence in Dunedin in 1946 and his ashes were interred at the Southern Cemetery in a plot with Bendix Hallenstein.
Paul Leser came from a well-to-do Jewish family in Frankfurt. His father was a provincial high court judge. Leser attended the Goethe-Gymnasium, Frankfurt from 1908 to 1917 and studied ethnology at the University of Bonn in 1919. He was a student of Fritz Graebner and was conferred a doctorate by him in March 1925. From 1928 until 1930 he was employed as a scientific laborer at the Museum for Ethnology in Frankfurt am Main.
Emmert described the island's banks as "steep" with "heavy timber and much cane growing along them." Emmert also noted that the island was occasionally submerged when the Little Tennessee flooded, and noted that his excavation work was interrupted by one such flood which submerged the island to upwards of .U.S. Bureau of Ethnology, Twelfth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution 1890–'91 (Washington D.C.: Government Printing Office, 1894), pp. 397–403.
With this data he compiled the first corpus of the script, which he published as Grundlagen zur Entzifferung der Osterinselschrift in 1958. He was the first scholar to correctly identify anything in the texts: He showed that two lines in the Mamari tablet encode calendrical information. In 1959 Barthel became Associate Professor of Ethnology at the University of Tübingen, and from 1964-1988 he was Professor of Ethnology. His primary research was in the folklore of the Americas.
Hillers was Powell's chief expedition photographer on the trip down the Grand Canyon the next year. He went on to spend twenty years exploring and photographing the American West, and is known particularly for his portraits of Native Americans. He was the first staff photographer of Powell's Bureau of Ethnology (from 1879) and after returning to Powell's US Geological Survey in 1881 continued Bureau of American Ethnology work until he resigned in 1900.Fleming/Luskey, p.
The Museum of Ethnology is housed in a wing of the Hofburg Imperial Palace. Interior The Weltmuseum Wien (former Museum of Ethnology) in Vienna is the largest anthropological museum in Austria, established in 1876. It currently resides in the Hofburg Imperial Palace and houses more than 400,000 ethnographical and archaeological objects from Asia, Africa, Oceania, and America. Since November 2014 the museum was closed due to renovation and was reopened on the 25th of October 2017.
Valdimar Tr. Hafstein (born 12 October 1972) is a professor of folkloristics and ethnology at the University of Iceland.Valdimar Hafstein Retrieved June 7, 2013. He received his MA in folklore in 1999 and his Ph.D. in 2004 from the University of California, Berkeley, where he studied with Alan Dundes and John Lindow. He completed the BA degree in folkloristics and ethnology at the University of Iceland in 1995 under the guidance of professor Jón Hnefill Aðalsteinsson.
Wayne Suttles (1918–2005) was an American anthropologist and linguist. He was the leading authority on the ethnology and linguistics of the Coast Salish people of the Northwest Coast of North America.
Charles Monteil (22 February 1871 – 20 April 1949) was a French civil servant who combined a career in the administration with studies in the ethnology, languages and history of French West Africa.
Large obsidian eccentrics can measure over in length.Williams 2010. Their actual form varies considerably but they generally depict human, animal and geometric forms associated with Maya religion.SFU Museum of Archaeology and Ethnology.
Sachet cushion of the 16th century Sachets containing desiccants A sachet is a small scented cloth bag filled with herbs, potpourri, or aromatic ingredients.Simmonds, p. 324BUREAU OF AMERICAN ETHNOLOGY, p. 86Duff, p.
The ethnology collection at World Museum ranks among the top six collections in the country. The four main areas represented are: Africa, the Americas, Oceania and Asia. The exhibition includes interactive displays.
"Culture, Self and Adaptation: The Psychological Anthropology of Two Malayo-Polynesian Groups in Taiwan". Institute of Ethnology, Academia Sinica. . These include urbanization of the youth, a phenomenon that may affect their culture.
59 (eds. D.G. Anderson and K. Ikeya), pp. 183-198. National Museum of Ethnology, Osaka. The government of Botswana also tried limited, year-round game licenses for the San to promote conservation.
Wahaʻakuna was an ancient Hawaiian noble ladyMemoirs of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History. Bishop Museum Press.Edith Kawelohea McKinzie (1983). Hawaiian Genealogies: Extracted from Hawaiian Language Newspapers.
Dežman was also interested in ethnology. In 1868, he was the first one to publish the legend of the Goldhorn, which he heard in one of his expeditions to the Julian Alps.
Kloss CB (1903). In the Andamans and Nicobars; The narrative of a cruise in the schooner "Terrapin", with notices of the islands, their fauna, ethnology, etc. London: John Murray. xvi + 373 pp.
In addition to ceremonial leader Missouri River and war leader Four Bears,Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization. Smithsonian Institution. Bureau of American Ethnology, Bulletin 194. Washington, 1965, p. 38.
In 1917, he became professor of ethnology at Petrograd University. Bogoraz, with the help of Lev Sternberg, organized the first Russian ethnography center at the University.Merriam-Webster's Biographical Dictionary, s.v. Lev Sternberg.
Sexta edición aumentada. (The Land of Hotu Matu‘a — History and Ethnology of Easter Island, Grammar and Dictionary of the Old Language of the Island. Sixth expanded edition.) Santiago de Chile: Editorial Universitaria.
Leslie, Donald D. "The Integration of Religious Minorities in China: The Case of Chinese Muslims ". The 59th George E. Morrison Lecture in Ethnology. 30 November 2010. The centuries-old Nestorian church also disappeared.
He is remembered today for his research in anthropology, linguistics, ethnology and ethnography. He published over 120 works in these fields, and in 1865 was appointed president of the Société d’Anthropologie in Paris.
Ethnology was an anthropology journal founded in 1962 by George Peter Murdock, published by the University of Pittsburgh. It was specialized in ethnographic articles and cross-cultural studies. It was discontinued in 2012.
Beauchamp circa 1900 William Martin Beauchamp (March 25, 1830 – 1925) was an American ethnologist and Episcopal clergyman. He published several works on the archeology and ethnology of the Haudenosaunee (Iroquois) in New York.
He was President of the Royal Meteorological Society in 1911–1912 and President of Section E (Geography and Ethnology) of the British Association in 1913. He died in Edinburgh on 2 April 1922.
Anthropology and Ethnology were two major disciplines interested by the life of aborigines, their customs and political structures.Harris, M. (2001). The rise of anthropological theory: A history of theories of culture. AltaMira Press.
Codex Chimalpahin. . His sister was Atotoztli I of Culhuacán — mother of tlatoani of Tenochtitlan, named also Acamapichtli.Frederick Ward Putnam, Alfred Louis Kroeber, Robert Harry Lowie. Publications in American Archaeology and Ethnology, Opseg 17.
Following the first national congress of ethnology in France, held at Niort in 1896, the keep began to take on its present function as a museum, initially housing the collection of Poitevin costumes.
Feest was professor of the ethnology of indigenous America at the Frobenius Institute at the Johann Wolfgang Goethe University of Frankfurt am Main from 1993 to 2004. From 2004 to 2010 he returned to the Museum of Ethnology, Vienna as director. In 1972–3, he served as a post-doctoral fellow at the Smithsonian Institution in Washington DC, and in 1987-8 as a Ford Foundation Fellow at the Newberry Library in Chicago. He has two prominent brothers, Gerhard Gleich and Johannes Feest.
Grenville Goodwin, born Greenville Goodwin (1907–1940), is best known for his participant-observer ethnology work among the Western Apache in the 1930s in the American Southwest. Largely self-taught as an anthropologist, he lived among the Apache for nearly a decade, and learned their stories and rituals. His monograph The Social Organization of the Western Apache was considered a major contribution to American ethnology. It was published in 1941 after his death at age 32, when his promising career was cut short.
Clark Wissler worked at the American Museum of Natural History as a Curator in ethnology from 1902 to 1907. In 1907 Wissler was named Curator of Anthropology when the Archaeology and Ethnology departments were recombined under the Department of Anthropology. Clark Wissler was the first anthropologist to perceive the normative aspect of culture, to define it as learned behavior, and to describe it as a complex of ideas, all characteristics of culture that are today generally accepted.Freed, Stanely and Freed, Ruth.
Compared to ethnography, the study of single groups through direct contact with the culture, ethnology takes the research that ethnographers have compiled and then compares and contrasts different cultures. Adam František Kollár, 1779 The term ethnologia (ethnology) is credited to Adam Franz Kollár (1718-1783) who used and defined it in his Historiae ivrisqve pvblici Regni Vngariae amoenitates published in Vienna in 1783.Zmago Šmitek and Božidar Jezernik, "The anthropological tradition in Slovenia." In: Han F. Vermeulen and Arturo Alvarez Roldán, eds.
In addition, the museum holds more than 280,000 historical photographs, a substantial archive, more than 125,000 sound recordings, and 20,000 ethnographic films. The collection is organized according to geography as well as methodological approaches. The main divisions are Africa, Oceania, East-and North-Asia, South and Southeast Asia, the Middle East and Central Asia, American ethnology, American archaeology, and ethnomusicology. The museum also houses a specialized reference library of more than 140,000 volumes relating to ethnology, non-European art, and global art.
The Oxford English Dictionary records the term "ethnology" used in English by James Cowles Prichard in 1842, in his Natural History of Man, for the "history of nations". The approach to ethnology current at the time of the Society's founding relied on climate and social factors to explain human diversity; the debate was still framed by Noah's Flood, and the corresponding monogenism of human origins.Nicholas Jardine, James A. Secord, Emma C. Spary, Cultures of Natural History (1996), p. 339; Google Books.
Museu da Lourinhã Museu da Lourinhã is a museum in the town of Lourinhã, west Portugal. It was founded in 1984 by GEAL - Grupo de Etnologia e Arqueologia da Lourinhã (Lourinhã's Group of Ethnology and Archeology). The president of the Direction Board in Lubélia Gonçalves. The museum has very complete exhibits of archaeology and ethnology, but the main focus of the museum is the palaeontology hall, which presents casts of famous dinosaurs, as well as fossils recovered from the Late Jurassic Lourinhã Formation.
Ethnology of Ancient Bhārata, 1970, p. 107, Dr Ram Chandra Jain.The Journal of Asian Studies; 1956, p. 384, Association for Asian Studies, Far Eastern Association (U.S.).Balocistān: siyāsī kashmakash, muz̤mirāt va rujḥānāt; 1989, p.
Rice tillage. Valencian Museum of Ethnology. Tillage is the primary method by which farmers manage crop residues. Different types of tillage result in varying amounts of crop residue being incorporated into the soil profile.
Member of the Writers Union of Ukraine, member of the Canadian Union of Ethnology. Husband: Ihor Ostash, Member of the Ukrainian Parliament (1996–2006), Ambassador Extraordinary and Plenipotentiary of Ukraine to Canada (since 2006).
In other locations, outlier populations remained isolated by geography, ecology, or choice and seem more classically Polynesian.Feinberg, Richard and Richard Scaglion, eds. 2012. Polynesian Outliers: The State of the Art. Ethnology Monographs, No. 21.
Gwen J. Broude and Sarah J. Greene, "Cross-Cultural Codes on Twenty Sexual Attitudes and Practices", Ethnology, Vol. 15, No. 4 (Oct., 1976), pp. 409-429.Broude, Gwen J., and Sarah J. Greene, (1980).
He was interested in analyzing the origins and distributions of these groups across North America. His research led to many important discoveries for the application of anthropology, first in archaeology and later in ethnology.
Lowerie, Robert. 1917. Culture and Ethnology. New York: Douglas C. McMurtrie. The term became common among anthropologists after Boas' death in 1942, to express their synthesis of a number of ideas Boas had developed.
Her son became the first Aztec emperor.Frederick Ward Putnam, Alfred Louis Kroeber, Robert Harry Lowie. Publications in American Archaeology and Ethnology, Opseg 17. Atotoztli was an ancestor of many Aztec emperors — kings of Tenochtitlan.
A toen (open veranda) was added to the structure, as well as two rice granaries that were acquired from Chiang Mai. The Kamthieng House houses a museum of the ethnology and arts of Lanna.
Bureau of American Ethnology Bulletin No. 78. Washington, D.C., p. 883Cook, Sherburne F. 1943. The Conflict between the California Indian and White Civilization I: The Indian Versus the Spanish Mission. Ibero-Americana No. 21.
The Library composed of two divisions one for the specialized books on Ghani Khan and other for the general books. And later the Pushkalavati Museums of Archaeology and Ethnology has been built in 2006.
The Museum Five Continents or Five Continents Museum () in Munich, Germany is a museum for non-European artworks and objects of cultural value. Its name until 9 September 2014 was Bavarian State Museum of Ethnology ().
Robert A. Blust (born 1940, ) is a prominent linguist in several areas, including historical linguistics, lexicography and ethnology. Blust specializes in the Austronesian languages and has made major contributions to the field of Austronesian linguistics.
The three buildings of the museum. The villa and Gallery 37. The Museum of World Cultures () is an ethnological museum in Frankfurt, Germany. Until 2001 it was called the Museum of Ethnology (Museum für Völkerkunde).
Henry Wetherbee Henshaw (March 3, 1850 – August 1, 1930) was an American ornithologist and ethnologist. He worked at the U.S. Bureau of Ethnology from 1888 to 1892 and was editor of the journal American Anthropologist.
The museum also has an ethnology display at the Casa Pirenaica, a ceramics display at the Casa de Albarracín in the Parque José Antonio Labordeta and the remains of Colonia Celsa in Velilla de Ebro.
In Europe, what is here referred to as museum folklore would often fall within the field of European ethnology. Museum folklore is also often understood as a part of the sub-field of folklife studies.
Ceccatelli graduated from the University of Florence with a thesis in ethnology and has followed courses in England to improve his English (University of Cambridge) and to enrich his knowledge in photography (University of London).
Boas argued that cultural "types" or "forms" are always in a state of flux.Franz Boas 1940 [1920] "The Methods of Ethnology", in Race, Language and Culture ed. George Stocking. Chicago: University of Chicago Press, 284.
Monaghan, John D. and Jeffrey Cohen, "30 Years of Oaxacan Ethnography," in "Supplement to the Handbook of Middle American Indians, Volume 6: Ethnology," Victoria R. Bricker, John D. Monaghan, Eds. University of Texas Press, 2000.
Dr. Agustín Stahl (January 21, 1842 - July 12, 1917) was a Puerto Rican medical doctor and scientist with diverse interests in the fields of ethnology, botany, and zoology. He advocated Puerto Rico's independence from Spain.
He retired as Associate Professor Emeritus in 1986. He was a specialist in Old World Archaeology and took interest in the ethnology and linguistics pertaining to Bosnia and Croatia. Markotic died in Calgary, aged 74.
He completed his habilitation on comparative religion, ethnology and ancient history in 1938 at Kiel under the supervision of Wesle. His habilitation thesis centered on the cult of the dead in Indo-European religion. After gaining his habilitation, Ranke lectured at Kiel on ethnology and ancient history, but was drafted into the Wehrmacht during World War II. In 1951 he resumed lecturing at Kiel. He began publishing the Encyclopedia of Fairy Tales in 1957, and founded the journal Fabula in 1958, of which he served as editor.
Started her academic career as an ethnographer and folklorist at the M. T. Rylskyi Institute of Art History, Folkloristics and Ethnography of the Academy of Sciences of the USSR. During her work at the International School of Ukrainian Studies developed methodology for teaching Ukrainian as a foreign language. At the Department of History of the Taras Shevchenko National University of Kyiv she taught ethnology and social anthropology. Her cross- disciplinary Ph.D. thesis (Doctorate Ph.D.) on customary law relates to three scientific fields – ethnology, history and law.
Moore worked on attempting to decipher the Newton Stone. In Ancient Pillar Stones of Scotland, their Significance and Bearing on Ethnology (1865) Moore proposed that the "unknown script" on the Newton Stone was written in Hebrew-Bactrian by an ancient "Hebrew Buddhist missionary to Scotland".Ancient pillar stones of Scotland; their significance and bearing on ethnology (1865) Moore's decipherment was not popular with other scholars at the time who considered the unknown script to be Latin or Old Irish, although some had proposed Phoenician.
Following the Communist Party takeover, Russia began to favor ethnology over anthropology. Ethnology was the study of different ethnic groups within the state, which supported the push for homogenization and national unification of the Russian state. Marxist theory replaced Western anthropological theory, and various university departments were closed as Russia experienced an ideological reconstruction. In the mid-20th century, with undercurrents of the Cold War, social and cultural anthropology were rejected from ethnographic study, but ethnography was re-institutionalized and strengthened in universities and institutions across Russia.
Sofia, 1998; Publication: Ethnologia Bulgarica. Yearbook of Bulgarian Ethnology and Folklore (2/2001) Author Name: Nikolova, Vanya; Language: English, Subject: Anthropology, Issue: 2/2001,Page Range: 143-144Groups of Bulgarian population and ethnographic groups, Publication: Bulgarian Ethnology (3/1987ч Author: Simeonova, Gatya; Language: Bulgarian, Subject: Anthropology, Issue: 3/1987, Page Range: 55-63 inhabiting or originating from the region of Macedonia. Today, the larger part of this population is concentrated in Blagoevgrad Province but much is spread across the whole of Bulgaria and the diaspora.
Kamauliwahine (Hawaiian language: wahine = "woman") was Alii Nui of Molokai. She ruled as a Queen regnant of the Hawaiian island of Molokai.Memoirs of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History. Vol. 6.
San Juan y Martínez Municipal Museum is a museum located in the Francisco Riveras street in San Juan y Martínez, Cuba.Museo Municipal de San Juan y Martínez It holds sections on history, numismatics, ethnology and weaponry.
"Ethnology of Easter Island." Bernice P. Bishop Museum Bulletin 160. Honolulu: Bernice P. Bishop Museum Press. :We are basing the substitution on the lists by Metraux and Englert (ME:51; HM:310), which are in agreement.
This experience sparked her interest in Pacific Northwest Coast ethnology. While working at the Seattle Chamber of Commerce, she became the typist for Charles Garfield, an Alaskan former miner and fur trader. They married in 1924.
However, the Arikara buried their dead in the ground (as some Hidatsa families also preferred),Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization. Smithsonian Institution. Bureau of American Ethnology, Bulletin 194. Washington, 1965, pp. 169-170.
John Mann Goggin (May 27, 1916, Chicago – May 4, 1963, Gainesville) was a cultural anthropologist in the southwest, southeast, Mexico, and Caribbean, primarily focusing on the ethnology, cultural history, and typology of artifacts from archaeological sites.
Lucian Scherman Lucian Scherman (born October 10, 1864 in Posen, died May 29, 1946 in Hanson, Massachusetts) was a German Indologist, curator of the Ethnology Museum in Munich, and also a professor at the University there.
Vival Publishing House, Inc. pp. 34 &45\. As a versatile researcher, he also contributed to early Philippine studies on anthropology, ethnology, archaeology, linguistics and demographics.Afan, Carolina L. Epifanio de los Santos y Cristobal (In listed works).
The remainder of Roth's bulletins on North Queensland ethnology, began to appear in the Records of the Australian Museum at Sydney in 1905; and numbers 9 to 18 will be found in volumes VI to VIII.
Suzanne Hiltermann was born in a family of magistrates and industrialists. At the age of 20, she left Holland, to study ethnology in Paris. Shortly after the German invasion of France, she joined the French Resistance.
The Xesibe are a Nguni-speaking people from Eastern Cape Province and Southern Parts of KwaZulu-Natal, South Africa.O'Connell, M.C. 1982 Spirit Possession and Role Stress among the Xesibe of Eastern Transkei Ethnology, 21 (1): 21-37.
They are first treated with sympathy, and then with respect as they develop their abilities to foretell the future.O'Connell, M.C. 1982 Spirit Possession and Role Stress among the Xesibe of Eastern Transkei Ethnology, 21 (1): 21-37.
A priestess holding a "hầu bóng" (lit. serving the reflections) ritual in a shrine. Đạo Mẫu (, ) is the worship of Mother Goddesses which was established in Vietnam in the 16th century.Asian Ethnology, Volumes 67-68 2008 p.
11th Annual Report of the Bureau of Ethnology. 1889-'90. Washington. With the dead placed on a scaffold or in a tree, the relatives could easily talk to the deceased.Denig, E. T. (1930): The Assiniboine. Smithsonian Institution.
Gerhard Kubik (born December 10, 1934) is an Austrian music ethnologist from Vienna. Kubik studied ethnology, musicology and African languages at the University of Vienna. He published his doctoral dissertation in 1971 and achieved habilitation in 1980.
1950 Cherokee accounts link Judaculla (also known as Tuli- cula/Juthcullah/Tsulʻkalu), their slant-eyed Master-of-Game,James Mooney. Myths of the Cherokee. Nineteenth Annual Report of the Bureau of American Ethnology, 1897-98. Part 1.
South- Central University for Nationalities boasts a campus of 1500 mu (100 ha), with construction area of 730,000 square meters, a modern-facilitated library with 2.8 million books and the first museum of ethnology in Chinese universities.
Sc. and Dr.Sc. degrees in ecology, economics, law, psychology, pedagogics, ethnology, history, culture, linguistics of the Ural region, and Udmurt linguistics. Izhevsk is a pilot city of the Council of Europe and European Commission Intercultural cities programme.
Bureau of American Ethnology, Bulletin 194. Washington, 1965, p. 275. Bear Looks Out took care of a Corn bundle and selected the southern quarter of the village for his home.Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization.
The Hidatsa would from time to time rent the lodge for ceremonies of their own.Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization. Smithsonian Institution. Bureau of American Ethnology, Bulletin 194. Washington, 1965, pp. 352, 383 and 419.
General archives of the Padri dei Sacri Cuori (SSCC), Casa Generalizia, Via Rivarone 85, I-00166 Rome, Italy. Reproductions are located at the SSCC, the Bishop Museum, Honolulu, the Cinquantenaire, Brussels, and the Dresden Museum of Ethnology.
Joel Bryan Mayes (Tsa-wa Gak-ski, in Cherokee)Powell, J. W. Nineteenth Annual Report of the Bureau of American Ethnology. Washington: Government Printing Office, 1900. Page 536. (1833 – 1891) was Principal Chief of the Cherokee Nation.
The following database is an extraction of all the United States' formal actions between 1851–1892 with California Indians documented by the Bureau of American Ethnology in its Eighteenth annual report to the Smithsonian Institution in 1896.
For this reason, the Vietnam Museum of Ethnology is exhibiting the game with fully explained instructions with the aim of keeping the game alive among children nowadays. According to many researchers, Ô Ăn Quan belongs to Mancala.
Schnirelmann graduated from historical faculty at Moscow State University in 1971 and in 1977 upheld a thesis in the Ethnography Institute of Soviet Academy of Sciences. In 1990 he defended a thesis in Ethnology and Anthropology Institute.
In 1875, John Wesley Powell hired him to help administer the United States Geological Survey (USGS) of the Rocky Mountain regions. In 1879, when Powell founded the Bureau of Ethnology (known from 1897 to 1965 as the Bureau of American Ethnology or BAE), Pilling became the bureau's chief clerk. When Powell took over as director of the USGS and of the BAE from Clarence King (1881), Pilling became the USGS chief clerk as well, while continuing his work with the BAE."Pilling, James Constantine (1846-1895), Papers" in p.
La Borde was a venue for conversation among many students of philosophy, psychology, ethnology, and social work. One particularly novel orientation developed at La Borde consisted of the suspension of the classical analyst/analysand pair in favour of an open confrontation in group therapy. In contrast to the Freudian school's individualistic style of analysis, this practice studied the dynamics of several subjects in complex interaction; it led Guattari into a broader philosophical exploration of, and political engagement with, a vast array of intellectual and cultural domains (philosophy, ethnology, linguistics, architecture, etc.).
In 1952, the British Council placed him in charge of the guidance of graduates who were to study Anthropology at the University of Oxford. He also taught ethnology at the University of Coimbra in Portugal. In 1961, he was Director of Studies of Social and Economic History at the Ecole Pratique des Hautes Etudes in Paris. In 1983, was a recipient of the Prince of Asturias Awards, and in 1989, he was awarded the Menéndez Pelayo International Prize for his research efforts in the field of Spanish ethnology.
He graduated from the University of California, Berkeley in 1949, and from Yale University with a Ph.D. in 1955. He served first as a research anthropologist for the Bureau of American Ethnology before being appointed Curator of North American Ethnology in the U.S. National Museum (later the National Museum of Natural History), Smithsonian Institution. Sturtevant argued for the importance of material culture in anthropology, particularly in incorporating the contents of museum collections. A list of his published and unpublished work is available at the National Anthropological Archives of the Smithsonian Institution.
The International School of American Archeology and Ethnology (Escuela Internacional de Arqueología y Etnología Americana) was established in 1910 to promote scientific research relating to the archeology and ethnology of Mexico and adjoining countries. Initial support came from five patrons, each to support the school and provide a director for a one-year period. These were: The Prussian Government; Columbia University; Harvard University; University of Pennsylvania; and The Government of the United States of Mexico. The French Government was also involved in the discussions, but did not take up its place as a patron.
Following her husband's suicide she remained in Tübingen till her retirement in 1959, at one stage taking responsibility for both the Geography and Ethnology departments, and living with a "flock" of house-cats in some rooms at the "Tübinger Schloß" (castle). (The castle site also, by this time, accommodated the university Ethnology Faculty.) Among her more noteworthy students were Friedrich Kussmaul, Heinz Walter and Hermann Bausinger. In 1960 she returned to the region of her birth, settling on the shores of Lake Constance. She involved herself in nature conservation and continued to write poetry.
While at the University of Montana, Carling Malouf played a large role in the development of the departments of Anthropology and Native American Studies, and was chair of the department of Anthropology from 1969-1977. Malouf was an avid researcher in the fields of Archaeology, Ethnology, and Native American Studies. His primary research interests included Native American tribes of Montana, the Plains, and the greater Northwest, comparative ethnology, and archaeological sites in Montana, including Fort Owen. Malouf's involvement in anthropology and archaeology also extended outside of the University system.
The term "colonial ethnology" had already been replaced in 1944 with "applied ethnology". Contrary to occasional assertions that Bernatzik had been an early member of the NSDAP, forbidden in Austria until the Anschluss in March 1938, his correspondence and documents from 1923 to 1944, which are accessible in the Vienna Library,Vienna Library prove that he joined the NSDAP on May 1, 1938. At the time, however, Austrians eager to join the party were restricted to new membership. Therefore, Bernatzik used a manipulated certificate referring to his alleged services provided for the party since 1933.
Sofia, 1 Publication: ETHNOLOGIA BULGARICA. Yearbook of Bulgarian Ethnology and Folklore (2/2001), Stamenova, Jivka; Language: English Subject: Anthropology, Issue: 2/2001, Page Range: 141-143 or Thracian BulgariansGroups of Bulgarian population and ethnographic groups, Bulgarian Ethnology (March 1987), Simeonova, Gatya; Language: Bulgarian, Subject: Anthropology, Issue: 3/1987, Page Range: 55-63. (Bulgarian: Тракийски българи or Тракийци) are a regional, ethnographic group of ethnic Bulgarians, inhabiting or native to Thrace. Today, the larger part of this population is concentrated in Northern Thrace, but much is spread across the whole of Bulgaria and the diaspora.
In 1876 the Imperial and Royal Court Museum of Natural History – predecessor of the Museum of Ethnology – was established, consisting of five departments. In the years following Archduke Franz Ferdinand of Austria’s journey round the world (1892/93), the collections of the Anthropological-Ethnographic Department were separated from the museum and installed in the Hofburg Imperial Palace, combined with the Archduke’s collection, which comprised more than 14,000 objects and around 1,100 photographs. This “Museum of Ethnology” was opened on 28 May 1928. In the postwar period extensive reconstruction works were undertaken.
In 1935-1938 she studied ethnology at Stefan Batory University in Vilnius. In 1938-1940 she was an active member of the Lithuanian Science Society. In 1941 she was a researcher in the Institute of Ethnology of the Lithuanian Academy of Sciences, in 1942-1943 - in the Ethnographic Museum of the Vilnius University, in 1944-1950 - in the Institute of History of the Lithuanian Academy of Sciences. She was one of the organizers of the Department of Ethnography in Vilnius University in 1951 where she spent all her future scientific and educational activity.
Culture-historical archaeology first developed in Germany in the late 19th century.Trigger 2007. p. 235. In 1869, the German Society for Anthropology, Ethnology, and Prehistoric Archaeology (Urgeschichte) had been founded, an organisation that was dominated by the figure of Rudolf Virchow (1821-1902), a pathologist and leftist politician. He advocated the union of prehistoric archaeology with cultural anthropology and ethnology into a singular prehistoric anthropology which would identify prehistoric cultures from the material record and try to connect them to later ethnic groups who were recorded in the written, historical record.
He was also scientific secretary of the material linguistics section in the Communist Academy. He had no systematic training in archaeology, ethnology or linguistics, but as a devoted follower of Marr, he was sure that following "true" methodologies could compensate for that lack. He played an important role in destroying the old schools of archaeology and ethnology and introducing Marrist and Marxist theories into Soviet academia. In April 1929, Aptekar was working at the State Academy of the History of Material Culture, when he launched his most effective attack against ethnography.
Carson was first visited by early scientific explorers and archaeologists in the late nineteenth century, including surveyors for Smithsonian's Bureau of American Ethnology, Col. Philetus W. Norris and William Henry Holmes. The site was located on the Oasis Plantation owned by the Carson family and a map of the landscape and mounds was published in 1894 in the 12th Annual Report to the Bureau of American Ethnology by Cyrus Thomas. Subsequent researchers to visit the site include the Harvard LMS survey, Ian Brown, Jay K. Johnson, John Connaway, and Jayur Madhusudan Mehta.
After finishing school, Bartsyts went to study history at Rostov State University. She graduated in 1987, in 1992 moved to Moscow to study at graduate school at the Institute of Ethnology in Moscow and graduated there in 1995.
Maximilian zu Wied saw burial trees with red painted trunk and branches among the Assiniboine Indians.Bushnell Jr., D. I. (1927): Burials of the Algonquian, Siouan and Caddoan Tribes West of the Mississippi. Smithsonian Institution. Bureau of American Ethnology.
Guane Municipal Museum is a museum located in Isabel Rubio street in Guane, Cuba. It was established as a museum on 14 December 1979.Museo Municipal de Guane It holds sections on history, archeology, numismatics, weaponry and ethnology.
Archaeologia Polona is an academic journal of archaeology published in English annually since 1958 by the Institute of Archaeology and Ethnology of the Polish Academy of Sciences. The journal focuses on contemporary archaeology with particular respect to Poland.
G.P. Putnam's Sons, 1900. p 204Lewis H. Morgan, "Houses and House Life of the American Aborigines," Contributions to N. A. Ethnology, vol. iv., p. 114.Lewis H. Morgan notes the Dakota call their skin tents, "wii-ka-yo".
Sevyan I. Vainshtein (1926–2008) was a Russian ethnographer, archaeologist, historian and explorer of Siberian and Central Asian peoples. He was a professor at the Institute of Ethnology and Anthropology of the Russian Academy of Sciences in Moscow.
97–116 . Van de Wijngaart, G., "Trading in Dreams", in P. Faber & al. (eds.), Dreaming of Paradise: Islamic Art from the Collection of the Museum of Ethnology, Rotterdam, Rotterdam, Martial & Snoeck, 1993, p. 186-191. and Mughal India.
N Sekunda (Ph.D 1981, taught at the Institute of Archaeology and Ethnology in Torun, Poland c.2002) - 490 BC: The First Persian Invasion of Greece (p.53) Osprey Publishing, 2002 [Retrieved 2015-04-17] His family were eupatrids.
46) of the Inuktitut qudlivun "(those) above us", where souls go after being purified in the Underworld, adlivun "(those) beneath us".Franz Boaz (1888) "The central Eskimo", in Annual Report of the Bureau of Ethnology. Smithsonian Institution, Washington.
He used the scriptural ethnology of Hamitic and Japhetic lineages to argue for the cultural importance of Africa in the ancient Mediterranean world.Allen Dwight Callahan, The Talking Book: African Americans and the Bible (2006), p. 29; Google Books.
He qualified in 1969 with a publication "The Pyramids of Totimehuacan/Puebla (Mexico) and their integration into the development of the Preclassic pyramid building in Mesoamerica" and received the Habilitation Ethnology. He held the position of director until 1984.
Arnhild Johanna Skre was born in Bergen. She finished her secondary education in 1971 and the Nansen Academy in 1972. In 1977 she graduated from the University of Oslo with the cand.mag. degree in social anthropology, ethnology and history.
In 2004-2005, the Vienna Museum of Ethnology displayed Goldstern's collection of Swiss folk art objects in an exhibition titled "Ur-Ethnographie." The Musée dauphinois and the Musée savoisien held an exhibition about her and her work in 2007.
This information contradicts the study made by Albert S. Gatschet in the century beforehand. The two authors agreed on linguistic idiosyncrasy, the case of the third person.Speck, Frank G. Ethnology of Yuchi Indians. Philadelphia: University Museum – UPenn, 1909. Print.
Scoring off the field: Football culture in Bengal, 1911–90, by Kausik Bandyopadhyay. Asian Ethnology 71.1:151–152. In April 2013, Millwall met Wigan Athletic in a semi-final of the FA Cup. Millwall lost the game 2–0.
Albert was also active in teaching anthropology and creating educational resources for students. She contributed to the Teaching of Anthropology (1963), by David G. Mandelbaum, and served as Assistant Director of the Ethnology of Educational Resources in Anthropology Project.
Niemitz was president of the Anthropological Society and later of the Berlin Society for Anthropology, Ethnology and Prehistory (BGAEU). He is Deputy Chairman of Urania in Berlin, a centre for the discussion of scientific results with the general public.
Directed Change, Robert H. Ewald; 26. Urbanization and Industrialization, Arden R. King Volumes 7-8, Ethnology, Evon Z. Vogt, volume editor. Volume 7. Introduction (Evon Z. Vogt)Section I: The Maya 2; The Maya: Introduction (Evon Z. Vogt); 3.
This location of the museum now houses the National Museum of Ethnology. To create better housing the former nunnery of Saint Cecilia was bought by the Government Buildings Agency (Rijksgebouwendienst). This historic building has had various functions over time.
In 1914 Tozzer took another leave of absence to succeed Boas as director of the International School of American Archeology and Ethnology in Mexico. He arrived in Veracruz in time to witness the US Navy shelling of the city.
Eqrem Çabej () (6 August 1908 – 13 August 1980) was an Albanian historical linguist and scholar who, through the publication of numerous studies gained a reputation as a key expert in the research into Albanian-language, literature, ethnology and linguistics.
He has also functioned as a guest lecturer on university courses in Jewish studies.Syllabus for "The Sephardi Experience 1492-present," delivered by Dr. Shifra Epstein. Taken from the Jewish Folklore and Ethnology Review, vol. 15, #2, pg. 162. 1993.
1846 Portions of a still earlier draft made by Boscana, with some additional ethnographic information, have also recently been discovered by Johnson in 2006.Johnson. 2006. University of California Publications in American Archaeology and Ethnology 47:282–293. Berkeley.
Craven earned doctorates in ethnology (1935), psychology (1973) and physical education (1978). He not only created the physical training division of the South African Defence Force (1941) but became the first professor of physical education at Stellenbosch University (1949).
In 1886, ethnologist Albert Gatschet found perhaps the last surviving speakers of Coahuiltecan languages : 25 Comecrudo, 1 Cotoname, and 2 Pakawa. They were living near Reynosa, Mexico.Powell, J. W. 7th Annual Report of the Bureau of Ethnology, 1885-1886.
Stela 4 is badly damaged, having been broken into pieces by a falling tree. It was lost for sixty years before being rediscovered. It currently remains buried under a thin covering of soil.Peabody Museum of Archaeology and Ethnology (2).
Bruder lives in Paris, where she received her education. She holds a Ph. D. in Ethnology and History from SOAS, a DESS in Clinical Psychology from Paris Diderot University, and a DEA in Art History from Pantheon-Sorbonne University.
Gustav Ränk, 1938 Gustav Ränk (18 February 1902 − 5 April 1998) was an Estonian ethnologist who was Professor of Ethnography at the University of Tartu, Director of the Estonian National Museum and Associate Professor of Ethnology at Stockholm University.
Frankenheim conducted one of the first microscopic examinations of crystals in polarized light, using the then-new Nicol prism as a polarizer. In the field of geography, his most famous work is his book Völkerkunde ("Ethnology"), published in 1852.
Indian Linguistic Families Of America, North Of Mexico. Annual Report of the Bureau of American Ethnology 7:1-142. Washington, DC: Government Printing Office. in 1891 and Samuel Barrett in 1908 would record accounts of the language family and its branches.
The Ethno-Geography of the Pomo and Neighboring Indians. University of California Publications in American Archaeology and Ethnology. 6. Berkeley: The University Press. It is named for the settler Rafael Garcia who was granted ownership of the land in 1844.
Smithsonian Institution. Bureau of American Ethnology. Bulletin 71. Washington. The personal effects of an Indian woman were laid with her in an open pine box (likely made by a carpenter) situated on a scaffold put up near Fort Laramie in 1866.
Tales of the Cochiti Indians is a 1931 work by Ruth Benedict.Benedict, Ruth (1931). Tales of the Cochiti Indians. Smithsonian Institution, Bureau of American Ethnology Bulletin 98 It collects the folk tales of the Cochiti Puebloan peoples in New Mexico.
Introduction: Gay German History: Future Directions?, Journal of the History of Sexuality - Volume 17, Number 1, January 2008, pp. 1-10The University of Chicago Library Guide to Gay and Lesbian Resources: II History and Ethnology, 15. Ethnographic and anthropological worksHalsall, Paul.
San Nicolás de Bari Municipal Museum is a museum located in 32nd street in San Nicolás de Bari, Cuba. It was established on 28 January 1982.Museo Municipal de San Nicolás The museum holds collections on history, weaponry and ethnology.
57 (1905). Duplicate objects were donated to the Peabody Museum of Archaeology and Ethnology at Harvard University.Katz, p. 70. He returned to the South Pacific in 1903, and spent two months among the Wa'ab people on the island of Uap (Yap).
Jean-Michel Guilcher (24 September 1914 – 27 March 2017) was a French ethnologist. He was a researcher at the CNRS, and he taught ethnology at the University of Western Brittany. He was the author of eight books about traditional dances.
Bureau of American Ethnology Bulletin 118: An Archaeological Survey of the Norris Basin in Eastern Tennessee. Washington D.C.: U.S. Government Printing Office. Fielder, G. F. (1974). Archaeological Survey with Emphasis on Prehistoric Sites of the Oak Ridge Reservation Oak Ridge Tennessee.
He was the manager of the Botanical Garden in Bergen, and the Botanical Garden and Museum in Oslo. His professional fields were phytomorphology, phytosociology and phytogeography. He was also known to draw from humanist subjects such as philology, ethnology and history.
Henry Usher Hall (1876–1944) was an American anthropologist. He was Assistant Curator and Curator of the General Ethnology Section of the University of Pennsylvania Museum from 1915 to 1935.Collins, David (ed.) (1999). Collected Works of M.A. Czaplicka: Vol.
They can then choose to inter them in individual or communal graves, or display the remains in columbariums Ambros, B. (2009). Vengeful Spirits or Loving Spiritual Companions? Changing Views of Animal Spirits in Contemporary Japan. Asian Ethnology, 69(1). 35-67.
Michael Prochazka studied economics, political science, as well as ethnology and sinology in Vienna, international relationships at the Ecole Superieure de Commerce de Paris, and graduated a studies at the Jiangxi University of Finance and Economics in Nanchang, VR China.
This was also a pioneering contribution to Chinese ethnic studies. In the meantime, the world ethnic study circles had noticed this and gave very high comments.Anthropology and Ethnology Studies had a Contribution to the New China. Beijing：Chinese ethnic, No.5, 2008.
The unrest in the village was "approaching civil war" before the exit calmed down a conflict between the dissidents and the old leaders of the village.Bowers, Alfred W.: Hidatsa Social and Ceremonial Organization. Smithsonian Institution. Bureau of American Ethnology, Bulletin 194.
3rd Annual Report of the Bureau of Ethnology, 1881-'82. Washington. This shared tradition is "generally rejected by professional archeologists". According to one theory, the tribes were longtime residents in the areas west of Mississippi River, where the whites encountered them.
It is currently in the Museo Regional in Tuxtla Gutiérrez.Peabody Museum of Archaeology and Ethnology (4). Monument 8 dates to the reign of Ruler 2. It marks the period ending of 682 and shows the presentation of three war captives.
Smithsonian Institution. 45th Annual Report of the Bureau of American Ethnology. Washington. The tribe consisted of at least four bands. Respectively, they had winter quarters near present-day Helena, near Butte, east of Butte and in the Big Hole Valley.
River Crows went some times to the bigger Fort Union at the confluence of the Yellowstone and the Missouri. Both the "famous Absaroka amazon" Woman ChiefKurz, Rudolph F. (1937): Journal of Rudolph Friederich Kurz. Smithsonian Institution. Bureau of American Ethnology.
He then went abroad, first to Leipzig, Germany, then Zürich, Switzerland, and finally in 1885 to Paris, France, where most of the Polish Socialist émigrés in Europe lived. It was in Paris that he began studying anthropology, archaeology and ethnology.
Coahuiltecan was a proposed language family in John Wesley Powell's 1891 classification of Native American languages.Powell, J. W. "Indian Linguistic Families of America, north of Mexico." Seventh Annual Report of the Bureau of Ethnology, 1885-1886. Washington: GPO, 1891, pp.
Rivière G.H. et alii., La muséologie selon Georges Henri Rivière, Paris, Dunod, 1989. Several articles by Desvallées – including a postscript – make up this work. Desvallées wrote several articles and publications about ethnology,Include: Musée national des Arts et traditions populaires.
Colonial Williamsburg Foundation, 1986. Book.Brain, Jeffrey P. Tunica Treasure. Peabody Museum of Archaeology and Ethnology, Harvard University, 1979. Book.Deagan, Kathleen A. Artifacts of the Spanish Colonies of Florida and the Caribbean, 1500-1800. Vol. 2, Smithsonian Institution Press, 2002. Book.
Mizoram State Museum The Mizoram State Museum is in Aizawl, Mizoram, India. It is an ethnographic museum with multipurpose collections on display. There are five galleries: Textile Gallery, Ethnology, History, Anthropology, Natural History, and Archeology Terrace. The collection occupies four floors.
He persuaded her to pursue an education in film production. She studied ethnology at the École pratique des hautes études and then at the Lumière Film School and raised money needed to produce films by accepting work as a model, an actor and in film sound effects. She received a PhD in ethnology from the University of Paris in 1979 and immediately began studying video production in Berlin. She obtained financial backing for Kaddu Beykat from the French Ministry of Cooperation and it became the first feature film made by a Sub-Saharan African woman commercially distributed and receiving international recognition.
Aparna Rao (February 3, 1950 – June 28, 2005) was a German anthropologist who performed studies on social groups in Afghanistan, France, and some regions of India. Born in New Delhi, India, she received an M.A. in anthropology from the University of Strasbourg and a Ph.D. in ethnology from the Paris-Sorbonne University. Rao taught anthropology at the University of Cologne, serving for a brief time as chair of the Department of Ethnology at the South Asia Institute of Heidelberg University, Germany. Her research was generally positively reviewed, although some criticized her incoherence and her heavy reliance on previous field studies.
Mammeri came back to Algeria shortly after its independence in 1962. From 1965 to 1972 he taught Berber at the university in the department of ethnology; although teaching Berber was prohibited in 1962 by the Algerian government, he was permitted to teach Berber courses until 1973, when courses such as ethnology and anthropology were judged as "colonial sciences" and disbanded. In 1969 Mammeri collected and published texts of the Berber poet Si Mohand. In 1972, he published the grammar of Tamazight in Tamazight, a book in which he used a Latin-based alphabet and defined the orthographic rules for this language.
In 1907, the University of Pennsylvania (Penn) awarded Frank G. Speck a one-year George Lieb Harrison Fellowship as a research fellow at the University Museum (now the University of Pennsylvania Museum of Archaeology and Anthropology). Assistant Curator of Archaeology and Ethnology George Byron Gordon arranged for Speck to receive a dual appointment, as both Assistant in Ethnology at the University Museum, and Instructor of Anthropology for the University. Speck was assigned to teach the introductory course in Anthropology. The Harrison Fellowship was next held in 1908 by another of Boas's students, Edward Sapir, a specialist in linguistic anthropology.
Potylchak worked for National Pedagogical Dragomanov University as a senior laboratory assistant (1991), a graduate teaching assistant (1992), a senior lecturer of department of History of Slavs and Ethnology (1994), a docent of department of History of Slavs and Ethnology (2000 – 2001 and 2004 – 2005). Since September 2006 Potylchak has been working as the head of department of Source Studies and Special Historical Disciplines of the Institute of History Education of National Pedagogical Dragomanov University, where he has been teaching teaches courses: Theoretical and Practical Museology, History of Philately, Expertise of the Cultural and Historical Values, and Historical Source Study.
In some parts of the world, ethnology has developed along independent paths of investigation and pedagogical doctrine, with cultural anthropology becoming dominant especially in the United States, and social anthropology in Great Britain. The distinction between the three terms is increasingly blurry. Ethnology has been considered an academic field since the late 18th century, especially in Europe and is sometimes conceived of as any comparative study of human groups. Claude Lévi-Strauss The 15th-century exploration of America by European explorers had an important role in formulating new notions of the Occident (the Western world), such as the notion of the "Other".
Jat Sikhs, according to Major A. E. Barstow,Barstow, A. E., (Major, 2/11th Sikh Regiment-Late 15th Ludhiana Sikhs), The Sikhs: An Ethnology (revised at the request of the Government of India), reprinted by B.R. Publishing Corporation, Delhi, India, 1985, pp. 62–63, first published in 1928. were very good soldiers due to the influence of Sikhism,Barstow, A.E., (Major, 2/11th Sikh Regiment-Late 15th Ludhiana Sikhs), The Sikhs: An Ethnology (revised at the request of the Government of India), reprinted by B.R. Publishing Corporation, Delhi, India, 1985, pp. 155, first published in 1928.
Today this museum houses the Upper Rhine's most comprehensive collection of cultural history, showing artisanal crafts (Cathedral Treasury, goldsmith works, stained glass) and objects of everyday culture (furnishings, tapestries, coin cabinet). Major emphasis is placed on the Late Middle Ages, Renaissance and Baroque periods. The entire inventory of books was incorporated into the collection of the new University Library in 1896. The "ethnographic collection", which was given the title Collection of Ethnology (Sammlung für Völkerkunde) in 1905, moved into new space created by an addition to the Museum on Augustinergasse in 1917, where it became the Museum of Ethnology (Museum für Völkerkunde).
The depth and range of the information available in the Culin Archival Collection make it a critical resource for the study of cultural anthropology, art and cultural history, costume and textile design, ethnology, folklore, linguistics, museology, and photography on an international scale. The collection contains valuable information on the development of ethnology as a discipline, on the part played by museums in presenting and interpreting objects and cultures, and on the social and economic consequences, within native communities, of large-scale systematic collecting. Reflecting Culin's strong interest in Native American cultures, the Archives provides a vivid account of the circumstances under which he collected and of the individuals, native and non-native, who assisted him in the field. His intellectual exchanges with several of his colleagues, such as Franz Boas from the American Museum of Natural History, George Amos Dorsey at the Field Museum, and Frank Hamilton Cushing of the Bureau of American Ethnology, are evident in his extensive correspondence files.
From 1928 on, De Loos-Haaxman wrote about art in books and the periodical Java Messenger. Besides four catalogs about major exhibitions at the Kunstkring Art Gallery in Jakarta, she published multiple articles in the Magazine for Indian Language, Land and Ethnology.
Effect of Corset in human body. Image by Valencian Museum of Ethnology. Some women were so tightly laced that they could breathe only with the top part of their lungs. This caused the bottom part of their lungs to fill with mucus .
Born in Nantes on 28 March 1943, to artist Jean Boulard and his wife Marthe Savoyant-Boulard. His family moved to Saint-Marceau, Sarthe, and later Paris. Boulard graduated from Lycée Henri-IV and attended Sciences Po, where he studied sociology and ethnology.
Fourth Annual Report to the Bureau of Ethnology. G.P.O.1886. Page facing p. 145. The Pawnee received $9,000 for the loss of more than 100 horses, 20 tons of dried meat and all sorts of equipment.Indian Office Documents on Sioux-Pawnee Battle.
Bahía Honda Municipal Museum is a museum located in the 23rd avenue in Bahía Honda, Cuba. It was established as a museum on 23 June 1983.Museo Municipal de Bahía Honda The museum holds collections on history, weaponry, ethnology, numismatics and archeology.
Santa Cruz del Norte Municipal Museum is a museum located in 11th avenue in Santa Cruz del Norte, Cuba. It was established on 28 January 1982.Museo Municipal de Santa Cruz del Norte The museum holds collections on history, weaponry, archeology and ethnology.
Since his father insisted on it, Farzaneh pursued his Law degree, while also enrolling in Ethnology studies, as recommended by Hedayat. They met again in Paris. Unfortunately, Hedayat committed suicide in April 1951. Married with a child, he needed to shorten his studies.
This word was also the basis for the city name, as Ukiah was an anglicized form of Yokaya.Alfred L. Kroeber, "California Place Names of Indian Origin," University of California Publications in American Archaeology and Ethnology, vol. 12, no. 2 (1916), pp. 31-69.
Upon his return to the United States, Curtin lectured on Russia and the Caucasus. In 1872 he married Alma M. Cardell. Mrs. Cardell acted as his secretary. In 1883 Curtin was employed by the Bureau of American Ethnology as a field worker.
The museum has a number of national commitments, particularly within the following key areas: archaeology, ethnology, numismatics, ethnography, natural science, conservation, communication, building antiquarian activities in connection with the churches of Denmark, as well as the handling of the Danefæ (the National Treasures).
Bureau of American Ethnology Bulletin No. 78. Washington, D.C. Page 883. Sherburne F. Cook estimated the combined populations of the Mattole, Whilkut, Nongatl, Sinkyone, Lassik, and Kato at 4,700, at least 50% higher than Kroeber's figure for the same groups.Cook, Sherburne F. 1976a.
From this period he undertook many journeys of various duration and difficulty, extending from the Arctic regions to the Andes of Ecuador, and from America to the far East, more especially with the object of improving himself in ethnology, botany, and general science.
It is the capital of the municipality of Somiedo, and as such is the headquarters of the Natural Park. After leaving the village and heading to Urria, you can see the Museum of Ethnology, a very interesting museum in its particular topic.
The location is now called the Caparra Archaeological Site. De Hostos made an important contribution to pre- Columbian archaeology with his book titled "Anthropological Papers: Based Principally on Studies of the Prehistoric Archaeology and Ethnology of the Greater Antilles" published in 1941.
In 1975, Ms. Laderman, her husband and her younger son, Michael (b. 1965), went to Malaysia, where she would do doctoral research for the following two yearsLaderman, Carol. A Jewish Family in Muslim Malaysia. Review of Jewish Folklore and Ethnology 13(1): 17-19.
Marta Lamas was born in 1947 in Mexico City to Argentine parents. She studied ethnology at the Escuela Nacional de Antropología e Historia (National School of Anthropology and History) and then completed a master's degree in anthropology at the National Autonomous University of Mexico.
Garrick Mallery studied Indian culture and sign language for the Bureau of Ethnology in the Smithsonian Institution. Although he recognized the validity of modal languages, he argued that signed languages were inferior to oral languages on the basis that they could not be written down.
Kurtz, Donald V. (1984). Strategies of Legitimation and the Aztec State, in Ethnology, 23(4), pp. 308–309Almazán, Marco A. (1999). The Aztec States-Society: The Roots of Civil Society and Social Capital, in Annals of the American Academy of Political and Social Science, Vol.
Hispanic Society of America, 1920. He joined the Bernardino Rivadavia Natural Sciences Museum in 1903, an worked there until 1911.Félix Faustino Outes, Biografiasyvidas.com Outes taught as Professor of Ethnology, Anthropology and Archeology at the University of La Plata,Felix Faustino Outes, in ebiografias.
The museum collection is made up of different smaller collections, of which ceramics, architectural and sculptural elements, ethnology and art are of particular note. The ceramics collection is the most extensive, with 350 pieces of ceramics of varying origins and styles and almost 15,000 tiles.
Fash 2009, p. 23.Asociacion Copan 2008. Fash currently holds the position of Bowditch Professor of Central American and Mexican Archaeology and Ethnology at Harvard and was previously Chair of the Anthropology Department and the Director of the Peabody Museum.Fash 2009, p. 1-2.
Within the book of Genesis, the Table of Nations is an extensive list of descendants of Noah appearing within the Torah at Genesis 10, representing an ethnology from an Iron Age Levantine perspective and its reflections in the medieval and modern history and genealogy researches.
The following year, within the Aranzadi Science Society, he created the Ethnology Seminar and, after twenty years of interruption, in 1955, published volume XV of the Eusko Folklore Yearbook, with studies on pastoral and agricultural life followed by others dedicated to popular industries and crafts.
Truman Michelson (August 11, 1879 – July 26, 1938) was a linguist and anthropologist who worked from 1910 until his death for the Bureau of American Ethnology at the Smithsonian Institution. He also held a position as ethnologist at George Washington University from 1917 until 1932.
Olompali (õlõmpõ'llïAlfred Louis Kroeber, Samuel Alfred Barrett, University of California Publications in American Archaeology and Ethnology`, Google.com, 1908, also Olumpali) is a former Indian settlement in Marin County, California. It was located south of Petaluma. Its site now lies within the Olompali State Historic Park.
Cultural Resources and Environmental Services. Funkhouser, W. (1938). A Study of the Physical Anthropology and Pathology of the Osteological Material From the Norris Basin. In W. S. Webb, Bureau of American Ethnology Bulletin 118: An Archaeological Survey of the Norris Basin in Eastern Tennessee.
At this time, 1882, he was appointed archaeologist to the United States Bureau of American Ethnology. Thomas was married twice, having lost his first wife, Dorthy Logan, sister of Maj. Gen.and later U.S. Senator John A. Logan. He remarried in 1865 to Viola L. Davis.
Emily Haber is the daughter of the German diplomat Dirk Oncken. From 1975 to 1980, she studied history and ethnology in Cologne, earning her PhD with a dissertation on German foreign policy during the Agadir Crisis. She is married to the German diplomat Hansjörg Haber.
November 2014 the museum closed for renovation, in February 2015 the ground-breaking ceremony took place."Hoskins Architects break ground on Vienna Museum of Ethnology", urbanreal.com, February 23 2016. The museum re-opened on October 25, 2017 with 14 galleries and 5 temporary exhibitions.
With the financial troubles caused by the Panic of 1893, the Survey's chances of budgetary recovery were dashed. In 1894, Powell resigned as Director of the US Geological Survey to focus on his anthropological work at the Bureau of American Ethnology and his declining health.
In 1970, he created at the University of Paris-VII the first department dedicated to ethnology, anthropology and science of religions, to which participated scholars such as the philosopher Jean-Toussaint Desanti, Pierre Bernard, Bernard Delfendahl, Serge Moscovici, Jean Rouch, Michel de Certeau, etc.
The water spider is said to have first brought fire to the inhabitants of the earth in the basket on her back.Powell, J. W. Nineteenth Annual Report of the Bureau of American Ethnology, Part 1, 1897-98. Washington: Government Printing Office, 1900. Page 242.
Bell worked with Ferdinand Vandeveer Hayden, who sent visiting Native Americans to Bell's studio to have their portraits made. Bell also made photographs of Native Americans for the Department of the Interior and the Bureau of American Ethnology where he assisted in-house photographers.
Nils Seethaler hat zur Person Julius Riemer geforscht. Wittenberger Sonntag Magazin (10 June 2019). Riemer was a member of several learned societies. In 1947, following a suggestion from Otto Kleinschmidt two years earlier, he set up a museum of nature and ethnology at Wittenberg Castle.
Washington, D.C. The Smithsonian Institution, Bureau of American Ethnology Annual Report NO.21; 1903. p75 A teaching story told by a First Mesa story teller introduces the evil Chaveyo as the reason for the destruction of Awatovi, a Hopi village.Sevillano, M. ‘’The Hopi Way’’.
September 1992 (17:3), p. 60-76. It houses collections of interest to ethnology, biology, paleontology, and mineralogy/geology. The collections were started by some of the same individuals who founded the Smithsonian and Royal Ontario Museum collections. The current director is Hans Larsson.
Elepuʻukahonua (Olepuʻukahonua) was a High Chief of the island of Oahu in ancient Hawaii. He ruled over Oʻahu in ancient times and is mentioned in chants and legends.Memoirs of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History. Bishop Museum Press, 1920.
Shimpei Cole Ota (太田 心平; 오타 심페이, 1975 – ) is a sociocultural anthropologist, sociocultural historian, researcher of Northeast Asian studies and curator of ethnology. He is an associate professor of cross-field research at the National Museum of Ethnology which is the largest research institute for the humanities in Japan and is one of the six members of the National Institutes for the Humanities, Japan (NIHU). Ota is also working for the Graduate University for Advanced Studies as an associate professor of museum studies, and is affiliated at the American Museum of Natural History as a research associate of anthropology, too.아사쿠라・오타 (eds.) 2012, pp.346.
A different suit of armor of Henry II, Museum of Ethnology, Vienna A shield of Henry II, Metropolitan Museum of Art Parade armour became an elaborate and ornate Renaissance art form intended to both glorify war and flatter the military prowess of the royal subject. Surviving examples include decorated shields, helmets, and full suits of armour.Potter, 303 Delaune was an important contributor to the form, and Henry II commissioned a number of similar works, including a panel for his horse, and some bucklers (shields) now in the Louvre, both by Delaune. In addition surviving works for Henry include a full suit at the Museum of Ethnology, Vienna.
This term was used in conjunction with "savages", which was either seen as a brutal barbarian, or alternatively, as the "noble savage". Thus, civilization was opposed in a dualist manner to barbary, a classic opposition constitutive of the even more commonly shared ethnocentrism. The progress of ethnology, for example with Claude Lévi- Strauss's structural anthropology, led to the criticism of conceptions of a linear progress, or the pseudo-opposition between "societies with histories" and "societies without histories", judged too dependent on a limited view of history as constituted by accumulative growth. Lévi-Strauss often referred to Montaigne's essay on cannibalism as an early example of ethnology.
Jayne's string figure mentor was Alfred Haddon, a Cambridge ethnologist who began the introduction to her book by noting that "in ethnology ... nothing is too insignificant to receive attention". He then goes on to defend the research invested in the unpromising amusement of string figures.Haddon "Introduction" in Jayne, C. F. (1906); pp. xi-xxiii Jayne, an extensive traveler herself, was the first to create a popular study of string figures building on dry academic papers which had appeared in journals like The Annual Report of the Bureau of Ethnology and the Proceedings of the Royal Geographical Society as well as in a variety of foreign language anthropological journals.
An example of a multicoloured blanket in the collection from the Simon Fraser University Museum of Archaeology and Ethnology An example red fabric inclusions in a white wool blanket in the collection from the Simon Fraser University Museum of Archaeology and Ethnology All the dyes available to the Salish originated from natural plant and mineral sources. For example, such as red from red alder or western red cedar. The modern hand dyeing process is described here and may be similar to the process previously used. All these processes require the yarn to be saturated in a pot containing the color source and water already boiled together.
Lazar Weiner (October 24, 1897 in Cherkassy - January 10, 1982 in Flushing, Queens) was an Imperial Russian-born, American-naturalized composer of Yiddish song.Obituary Jewish folklore and ethnology newsletter American Folklore Society. Jewish Folklore and Ethnology Section, Max Weinreich Center for Advanced Jewish Studies - 1982 "LAZAR WEINER 1897-1982 Born in Cherkassy, a small town in the southern Ukraine, Lazare Weiner moved to Kiev when he was ten years old. He sang in synagogue choirs as a child, and by the age of thirteen, he entered the Kiev Conservatory" He emigrated to America at the age of 17 and later became the music director of the Central Synagogue in Manhattan.
Dina Dreyfus (), also known as Dina Levi-Strauss (; 1 February 1911, Milan – 25 February 1999, Paris), was a French ethnologist, anthropologist, sociologist, and philosopher, who conducted cultural research in South America, taught at the University of São Paulo in Brazil, and founded the first ethnological society in the country. In 1932 she married Claude Lévi- Strauss, who developed his interest in ethnology while working with his wife. In 1935 she joined the French cultural mission to lecture at the newly founded University of São Paulo. She taught a course on practical ethnology that attracted a large audience from the city's educated, French-speaking society.
From his early childhood he was a close friend of Hans Günther Adler and Wolf Salus, the son of Hugo Salus. In 1920 he entered the German State Gymnasium in Štepánská Street, where Max Brod and Franz Werfel had studied. He joined the Roter Studentenbund (Red Student Union) in 1926. He was attracted to Marxism early, a fascination that lasted until 1930, and also to political Zionism. He enrolled at the German University of Prague in late 1928 for coursework on Semitic languages, with a minor in ethnology, while pursuing as an external student courses in Siberian ethnology and Turkish studies at the Czech language Charles University of Prague.
Finally it was edited and published by Tibet scholar Martin Brauen of the Museum of Ethnology at the University of Zurich. The 1997 film Seven Years in Tibet portrayed Aufschnaiter as having married a Tibetan tailor in Lhasa. His role was played by English actor David Thewlis.
The Botanical Museum of Harvard University and the other museums that comprise the Harvard Museum of Natural History are physically connected to the Peabody Museum of Archaeology and Ethnology and one admission grants visitors access to all museums. The Herbaria publishes the journal Harvard Papers in Botany.
Woodger, Toropov, 2012 p. 29 Lewis and Clark received some instruction in astronomy, botany, climatology, ethnology, geography, meteorology, mineralogy, ornithology, and zoology.Fritz, 2004 p. 59 During the expedition, they made contact with over 70 Native American tribes and described more than 200 new plant and animal species.
The Campbell Memorial Gold Medal was established in 1907 and is awarded to recognize distinguished services on the subject of Oriental History, Folklore or Ethnology which further the investigation and encouragement of Oriental Arts, Sciences and Literature. The first winner was archaeologist Aurel Stein in 1908.
In Belgrade he studied Russian language & literature and Ethnology, delivered milk and washed windows, so he could graduate from Faculty od Dramatic Arts (1978). He lives in Belgrade. Writes in Serbian language.For complete biography see Nova zora, journal for literature and culture, No. 11-12/2006.
World Museum is a large museum in Liverpool, England which has extensive collections covering archaeology, ethnology and the natural and physical sciences. Special attractions include the Natural History Centre and a planetarium. Entry to the museum is free. The museum is part of National Museums Liverpool.
In: Journal of Ethnology and Folkloristics 7 (2). Estonian Literary Museum, Estonian National Museum, University of Tartu. 2013. pp. 22. (online) Fee Ilona und der goldhaarige Jüngling ("Lady Ilona and the golden- haired Youth"), of the Brother quests for a Bride format;Róna-Sklarek, Elisabet. Ungarische Volksmärchen.
In 1911, with Francis La Flesche, she published The Omaha Tribe. It is still considered to be the definitive work on the subject. Altogether she wrote 46 monographs on ethnology. In 1908 she led in founding the School of American Archaeology in Santa Fe, New Mexico.
She was the first woman to receive an honorary degree from the University of Pennsylvania, the first woman to lecture at the Peabody Museum at Harvard University, and the first female member of the Jury of Awards for Ethnology at the World's Columbian Exposition in Chicago.
It moved to its current location in 1880. The museum presents collections of archaeology, ethnology, and natural museum, in permanent interdisciplinary exhibits, together with an aquarium. The building is southwest of the Schlossgarten Oldenburg. Further museums to the northwest include the Augusteum, the Prinzenpalais, and Schloss Oldenburg.
A treasury of Eskimo tales. New York: Thomas Y. Crowell. 1922. pp. 23-27. "Ititaujang". In: Boas, Franz. The Central Eskimo. Sixth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1884-1885; Government Printing Office, Washington, 1888. pp. 616-618.
Ucanal is located inside a bend of the Mopan River.Corpus of Maya Hieroglyphic Inscriptions at the Peabody Museum of Archaeology and Ethnology It is accessed via the highway from Flores to Melchor de Mencos, and is near the village of Tikalito. It is south of Tikal.
Georges Van der Kerken (16 October 1888 – 3 December 1953) was a Belgian lawyer, colonial administrator and professor. He served as acting governor of Équateur Province in the Belgian Congo in 1922. He is known for his publications on the ethnology of peoples of the Belgian Congo.
A History of Japan, 1582–1941: Internal and External Worlds, p. 137. In Paris, the text represented the first appearance of Hangul, the Korean writing system, in Europe.Vos, Ken. "Accidental acquisitions: The nineteenth-century Korean collections in the National Museum of Ethnology, Part 1", p. 6.
Iwan Nawi () is a Taiwanese Seediq politician. She has served as the Deputy Minister of Council of Indigenous Peoples since 20 May 2016. Iwan obtained her bachelor's degree in Chinese literature from Chinese Culture University, and master's and doctoral degrees in ethnology from National Chengchi University.
They intended it as a collaboration among the fields of philosophy, ethnology and sociology. He taught many French ethnologists, including George Devereux. In 1928, he succeeded René Verneau as director of the National Museum of Natural History. He continued to develop institutions for the study of mankind.
Airone was founded in 1981 as an ecologist magazine primarily containing articles about animal world, nature, ethnology and geography. The founder and first director was Egidio Gavazzi. It was for years the most widely circulated scientific magazine in Italy,La Civiltà Cattolica. Collection Issues 3378-3383.
Luis Nicanor Pablo Díaz González-Viana, (Zamora, June 1951), is a Spanish anthropologist, philologist and writer. He is considered a pioneer of Spanish anthropology specializing in popular culture, ethnology and identities. He is a researcher at the Spanish National Research Council (Consejo Superior de Investigaciones Científicas-CSIC).
Throughout his life he worked for the national enlightenment of Serbs in the Ottoman Empire. He participated in the Balkan Wars and the First World War. He retreated with the Second Morava Division through Albania, which he described. Hadži-Vasiljević wrote extensively on history, geography and ethnology.
He first studied science and philosophy at Leipzig University. He habilitated at Brunswick. He was first at Dozent in ethnology, becoming eventually in 1913 Professor of Sociology at the University of Berlin. He was one of the founders of the Deutsche Gesellschaft für Soziologie, in 1909.
Mary Wright Gill (May 19, 1867 – October 30, 1929) was a scientific illustrator who worked for the Bureau of American Ethnology (BAE) and other government agencies in the late-19th and early-20th centuries. She was married to BAE illustrator and photographer De Lancey Walker Gill.
The first known European artifact given to an Indian in Louisiana was a knife presented to a chief of the Natchez by Henri Tonti on March 26, 1682.Brain, Jeffrey P., and T. M. Hamilton. Tunica Treasure. Peabody Museum of Archaeology and Ethnology, Harvard University, 1979.
Vos, Ken. "Accidental acquisitions: The nineteenth-century Korean collections in the National Museum of Ethnology, Part 1," p. 7. A copy of Sangoku Tsūran Zusetsu was brought to Europe by Isaac Titsingh (1745-1812). In Paris, the text represented the first appearance of Korean han'gŭl in Europe.
Later on in 1991, Colombia underwent a process of constitutional reform and development in attempt to recognize more cultural and ethnic rights. Some of its current most influential institutions are the Colombian Institute of Anthropology and History, the Colombian National University, and the National Institute of Ethnology.
The man known as the father of Iranian Anthropology was named Sadegh Hedayat (1903-1951). His focus was on folklore. In 1937, an institute of ethnology was founded in Iran, which then closed in 1941. It then reopened with the rise to power of Mohammed Reza Shah.
Bureau of American Ethnology, Annual Report, 3, pp. 73–151. Washington D.C.: U.S. Government Printing Office, 1884. (reprinted 2010) Some ceremonial or decorative masks were not designed to be worn. Although the religious use of masks has waned, masks are used sometimes in drama therapy or psychotherapy.
Luisa Accati (in the middle) in Ljubljana, together with historian Marta Verginella and sociologist Igor Pribac. Luisa Accati Levi (born in 1942) is an Italian historian, anthropologist and feminist public intellectual. She taught ethnology and modern history at the University of Trieste. She was born in Turin.
Fernando Monteiro de Castro Soromenho Fernando Monteiro de Castro Soromenho (Chinde District, Mozambique, 31 January 1910 – São Paulo, 18 June 1968) was a Portuguese journalist and writer of fiction and ethnology. He is regarded both as a Portuguese neo-realist and a novelist of Angolan literature.
A Kulintang ensemble at the National Museum of Ethnology in Osaka. Maranao kulintang music is a type of a gong music. Sarunaayfis also found among both Muslim and non-Muslim groups of the Southern Philippines. Kobbing is a Maranao instrument and Biyula is another popular Instrument.
Aleksandra Dunin-Wąsowicz (10 June 1932 – 22 July 2015) was a Polish archaeologist at the Institute of Archaeology and Ethnology of the Polish Academy of Sciences. She has published studies, primarily in French, of the development of technology in Ancient Greece, and edited archeological maps of the area.
The main structure, called Group C, was discovered in the winter of 1939–1940E. Wyllys Andrews IV.: The ruins of Culubán Northeastern Yucatán. In: Notes on Middle American Archaeology and Ethnology 1, 1941, pp. 11–14.. It is built on a base of two meters high and measures .
The National Museum of Ethnology (Museum Volkenkunde), is an ethnographic museum in the Netherlands located in the university city of Leiden. As of 2014, the museum, along with the Tropenmuseum in Amsterdam, and the Africa Museum in Berg en Dal, together make up the National Museum of World Cultures.
He held the offices as President of the International Society for Ethnology and Folklore (1971), as well as other numerous foreign scientific societies. He was visiting professor at major universities in Marburg, Germany, Berkeley and Ann Arbor (USA) and Paris, France. He died in Bucharest on October 8, 2000.
Cezaria Jędrzejewiczowa in 1934 Cezaria Jędrzejewiczowa or, Cezaria Anna Baudouin de Courtenay Ehrenkreutz-Jędrzejewiczowa (1885 – 1967) was a Polish scientist, art historian and anthropologist. She was one of the pioneers of ethnology in Poland and one of the first scientists to adopt phenomenology in studies on the folk culture.
Wa in the Marshall Islands/Caroline Islands area, prior to 1911 Model of a wa from Woleai in the National Museum of Ethnology (Japan) Wa are traditional sailing outrigger canoes of the Caroline Islands. They have a single outrigger. They are similar to the sakman of the Northern Marianas.
The location of Vietnam Vietnamese studies (Việt Nam học) in general is the study of Vietnam and things related to Vietnam. It refers, especially, to the study of modern Vietnamese and literature, history, ethnology, and the philological approach, respectively. The specialist in this area is called a Vietnamist.
"Accidental acquisitions: The nineteenth-century Korean collections in the National Museum of Ethnology, Part 1," p. 6. and in Nihon Ōdai Ichiran (published in Paris in 1834). Joseon foreign relations and diplomacy are explicitly referenced in the 1834 work; and some of the diplomats names are also identified.
Soustelle developed an interest in Ethnology while working at the Musée de l'Homme under Paul Rivet. Rivet sent him to Mexico, after Soustelle became an Agrégé, to study the Otomi people. Soustelle wrote his first major book Mexique, Terre Indienne (Mexico is Indian) about his time with the Otomi.
Aleksandr Maksimov was born in Oryol on 13 August 1872. He became a member of the circle formed by A.I. Ryazanov, although he did not immediately adopt the Marxist creeds of its leader. In 1894 he was arrested and deported to Arkhangelsk Governorate. There he became interested on ethnology.
His Ph.D. thesis was entitled "The Modal Personality Structure of the Tuscarora Indians: As Revealed by the Rorschach Test" that appeared two years later in the Bureau of American Ethnology Bulletin. While completing his Ph.D., Wallace was already married to Betty, and already had two children, Anthony and Daniel.
Public feasting in Late Classic Maya society included the community as a whole, but still celebrated the elites and royals. Sixteenth Century Yucatec Maya display evidence of public feasting for two occasions.Tozzer, A. 1941 "Landa's Relacion de las Cosas de Yucatan". Peabody Museum of Archaeological and Ethnology Papers.
Part of his "Bird-Effigy" bowl collection was acquired by Jesse Walter Fewkes in 1919.The Aborigines of Porto Rico and Neighboring Islands. Jesse Walter Fewkes. 25th Annual Report to the U.S. Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1903-04. 1907. p.185.
In 1964–69, he studied architecture at ETH Zurich. In 1974, he graduated social psychology and ethnology at the University of Zürich. He became the professor of sculpture at the Hochschule für Gestaltung in Offenbach am Main in 1984. In 1988, he was awarded with the Kainz Medal.
First, a judge of Na'in lived there. Then, during the Qajar Period, the house belonged to a governor of Na'in. Just a few decades ago, the house was purchased by the Ministry of Culture and Art. \- After renovation in 1994, the house was converted into the desert ethnology museum.
Von Eickstedt was an anthropologist. He was the author of Rassenkunde und Rassengeschichte der Menschheit (Ethnology and the Race History of Mankind). From 1933 to 1945, he was the editor of Zeitschrift fur Rassenkunde, a German journal of racial studies, with the assistance of Hans F. K. Günther.
After World War II, he studied ethnology and returned to France to follow the lectures of famous professors of the time such as André Leroi-Gourhan, Denise Paulme or Marcel Griaule at the Musée de l'Homme, and Maurice Leenhardt at the École pratique des hautes études in Paris.
The Shuswap. American Museum of Natural History Memoir No. 5. New York, NY.Teit, J. A. and F. Boas. 1928. The Salishan tribes of the western plateaus. Forty-Fifth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1927-1928 45: 23-296.
The troupe is Presbyterian. The Academia Sinica's Institute of Ethnology maintains a digital archive related to the troupe covering activities between 1991 and 1996, when Academia Sinica research fellow served as adviser to the group. A cofounding member of the company, Faidaw Fagod, served as the troupe's artistic director.
Born in Budapest, Keresztessy began working for RTBF in 1960. He also collaborated with Cing colonnes à la une, and produced shows for TV5Monde and Arte. Beginning in 1970, Keresztessy specialized in folklore, tourism, and ethnology, particularly focusing on Wallonia. He regularly worked with René and Serge Meurant.
Life-cycle rituals in Dongyang County: time, affinity, and exchange in rural China. Ethnology, pp. 373–394 find that dowry was a form of inheritance to daughters. In traditional China, the property owned by a family, if any, was earmarked for equal division or inheritance by sons only.
Swanton, John R. The Indian Tribes of North America, pp. 23-24. Smithsonian Institution Bureau of American Ethnology Bulletin 145. Washington DC.: Government Printing Office, 1952. Little is known about the Pocumtuck people, but it is believed they led a lifestyle similar to other tribes of New England.
He was also one of the 33 founders of the National Geographic Society. Abbe died in 1916 after more than 45 years of outstanding scientific achievement. He was buried in Rock Creek Cemetery in Washington, DC. Abbe enjoyed ethnology, oriental archaeology, geology, botany, and music in his off time.
The Musée de Charlevoix (Charlevoix Museum) is a museum of art, ethnology and history located in La Malbaie, in the natural region of Charlevoix, in the province of Québec, in CanadaSociété des musées québécoisQuebec. Its collection includes nearly 9000 objects and 6000 archival documentsMusée de Charlevoix, The collections.
Robert Small (Otoe, Wolf Clan) and Julia Small (Otoe), "Dore and Wahredua," in Alanson Skinner, "Traditions of the Iowa Indians," The Journal of American Folklore, vol. 38, #150 (Oct.-Dec., 1925): 427-506 [440-441]. and Hocągara (Winnebago) (whose ethnology was recorded by anthropologist Paul Radin, 1908–1912).
Ränk fled to Sweden in the fall of 1944, and was in 1955 appointed Associate Professor of Ethnology at Stockholm University. He retired in 1969. Ränk was awarded the Order of the National Coat of Arms, 4th Class in 1998. He died in Stockholm on 5 April 1998.
Some academics saw it as the same thing as ethnology, while others thought of it as a different research field with different methods and traditions, which resulted in the difficulty of establishing anthropology as a discipline. Many argue for there being a real epistemological difference between the two approaches.
Chief Okemos. Image provided by Valencian Museum of Ethnology John Okemos (Chief Okemos) ( 1775-1858) was a Michigan Ojibwe (Chippewa) chief. He participated in Tecumseh's War and was a signatory of the Treaty of Saginaw. "Okemos" was the anglicised form of his Ojibwe language name ogimaans meaning "Little Chief".
He possessed a lifelong interest in biology and ethnology. Later in life, he wrote articles for the Kansas State Historical Society and for the Kansas Academy of Science. His memoirs were published (1986, 2008) in the book, Hunting and Trading on the Great Plains 1859-1875 [Rowfant Press 2008, ] .
Fritze considered Buckland to be a "proto-hyper-diffusionist" who advanced the idea that aspects of ancient culture were dispersed or "diffused" to other cultures and continents by way of trade interactions and migration, rather than arising by coincidence. Later proponents of "hyperdiffusionism", who built upon her work, became more Egyptocentric than she, such as Sir Grafton Elliot Smith (1871–1937). Buckland published anthropological papers in The Westminster Review and the Journal of the Anthropological Institute, many of which were the basis of oral presentations at scientific meetings. A collection of her scholarly essays, Anthropological Studies, was recognized internationally and added to the library of the US Bureau of Ethnology (now Bureau of American Ethnology) in 1883.
For this, he traveled to the Dutch East Indies, Sumatra, and Bali gathering artifacts, a trip which left a great impression upon him and inspired him to write a number of publications on Indonesian antiquities. In 1902, he moved to Batavia, where he served as Lecturer on Indonesian Ethnology at the Gymnasium William III, a position he held until 1913. From 1915 until his death in 1917, he taught history and ethnology at the Administration School in Batavia, which trained government officials. In addition, he worked as a curator at the Royal Batavian Society of Arts and Sciences (now the National Museum of Indonesia in Jakarta), where he carried out many changes.
A hammerstone is made of a material such as sandstone, limestone or quartzite, is often ovoid in shape (to better fit the human hand), and develops telltale battering marks on one or both ends. In archaeological recovery, hammerstones are often found in association with other stone tool artifacts, debitage and/or objects of the hammer such as ore.Peabody Museum of Archaeology and Ethnology, Papers of the Peabody Museum of Archaeology and Ethnology, Harvard University, 1904C. Michael Hogan, Los Osos Back Bay, Megalithic Portal, editor A. Burnham (2008) The modern use of hammerstones is now mostly limited to flintknappers and others who wish to develop a better understanding of how stone tools were made.
Swan leads the Sam Noble Oklahoma Museum of Natural History (Norman, Oklahoma) as well as serves as its Curator of Ethnology. Concurrently, he is a Professor of Anthropology in the Department of Anthropology at the University of Oklahoma. Before assuming these roles in 2007, Swan had served as the Director of the Chucalissa Museum and as an Associate Professor of Anthropology at the University of Memphis, as the Senior Curator at the Gilcrease Museum (Tulsa, Oklahoma), and as Curator of Ethnology at the Science Museum of Minnesota (Minneapolis). He completed his doctorate in anthropology at the University of Oklahoma in 1990 with a dissertation that documented the history of the Native American Church among the Osage people.
Stephen Fuchs (April 30, 1908 — January 17, 2000) was an Austrian Catholic priest, missionary, and anthropologist who researched the ethnology and prehistory of India. After obtaining a Ph.D. in ethnology and Indology from the University of Vienna in 1950, Fuchs moved to India where he assisted in founding the Department of Anthropology at St. Xavier's College in Bombay. After a brief imprisonment for being misidentified as a German missionary by the British government during World War II, Fuchs co–founded the Indian Branch of the Anthropos Institute, later renamed the Institute of Indian Culture. Fuchs, because of health concerns, moved to Austria in 1996 and died at the age of 91 in Mödling, Austria.
Bystroń was in 1892 as son of Jan Bystroń, a notable linguist. From 1918, he was a Professor of Ethnology at Jagiellonian University in Kraków, and in 1919–1925 he served as director of the Instititute of Ethnology at the University of Poznań. From 1934, Bystroń taught sociology and culture at the University of Warsaw, and was also director of the university's Institute of Sociology until 1948. During the German occupation of Poland, Bystroń was imprisoned in Pawiak for several months; he was one of the teachers in the underground education in Poland during World War II. After the war, Bystroń was a member of the Polish Academy of Sciences from 1952.
He said, "If you look into the history of ethnology, you'll see that it was created by priests, missionaries, merchants, slave- owners, and travellers who founded colonies." Ethnographer Sergei Aleksandrovich Tokarev publicly disagreed. Although he accepted the need for a more scientific approach, and for the subject to be treated from a Marxist–Leninist viewpoint, he defended the study of ethnology as dealing with realities that could not be ignored. In April 1929, Aptekar returned to the attack in Leningrad, where he was opposed by philosopher P. F. Preobrazhensky, winning the debate that concluded that ethnography should move to a Marxist basis, studying only socio-economic systems with focus on social and cultural development.
A postage stamp, featuring Maksym Rylsky The Institute takes its origin from a number of art and ethnographic centres that emerged during the 1920s. Thus, in 1921 the Ukrainian SSR Academy of Sciences established the Ethnographic Commission (1921–1933), which played a leading role in preservation and development of ethnographic and folkloristic sciences in Ukraine. The Vovk Centre of Anthropology and Ethnology [also known as the Vovk Museum [or Cabinet] of Anthropology and Ethnology] (1921–1934), named after Fedir Vovk, oversaw the anthropological and ethnographic research studies of the entire territory of Ukraine. A separate research institution was entirely dedicated to studies of Ukrainian folk music: The Centre of Music Ethnography [also known as Cabinet] (1922–1935).
Elsie Ivancich Dunin (left) and Allegra Fuller Snyder (right) after receiving the 2006 CORD Award for Outstanding Leadership in Dance Research from CORD president Ray Miller (center) Elsie Ivancich Dunin (born July 19, 1935) is a dance ethnologist (ethnochoreologist), choreographer, professor and author specializing in folk dance from Croatia, Macedonia, and Romani (Gypsies) in Macedonia. Her studies focus on Croatian diaspora communities and associated sword dances in both Old and New World contexts. She is Professor Emerita of dance ethnology from the University of California at Los Angeles (UCLA) and is currently a dance research advisor with the Institute of Ethnology and Folklore Research in Zagreb, Croatia. Her two daughters are Theresa (T.
Georg Christian Thilenius in 1905. Photo by Rudolf Dührkoop Georg Christian Thilenius (4 October 1868 – 28 December 1937) was a German physician and anthropologist who was a native of Soden am Taunus. He studied medicine in Bonn and Berlin, and in 1896 was habilitated as an anatomist at the University of Strasbourg. Afterwards he participated in research trips to Tunisia and the South Pacific. In 1900 he became a professor of anthropology and ethnology at the University of Breslau, and several years later (1904) was appointed director of the Museum für Völkerkunde Hamburg (Museum of Ethnology, Hamburg),.SP Georg Thilenius - Interviews with German Anthropologists (biography) a position he maintained until his retirement in 1935.
In 1864, Hunt attempted to persuade the British Association to rename Section E (Geography and Ethnology) to include Anthropology and in 1865 his attempt create a new Anthropology sub-section devoted to the study of man was strongly resisted by others. However with the support of T. H. Huxley it was created under Biology section D in 1866, and in 1869, Section E dropped the "Ethnology" part of its title. At the same time, Hunt's position was weakened by an allegation made by one of the members, Hyde Clarke, about the finances of the organisation. Although he managed to satisfy the other members and expel Clarke, the stress seriously affected his health.
Arai has also worked as a researcher for interdisciplinary studies since 2017. These projects include the “Interdisciplinary Studies of Radiation Effects on the Everyday Life of Victims” with the National Museum of Ethnology, and “Anima Philosophica: Nature, Disaster, and Animism in Japan” with the Institute for Research in Humanities, Kyoto University.
The hammam was functional until May 1959. The monument represents special oriental architecture value and has been protected since 1957. From 1960 to 2009 the building was used as a regional museum with four sectors: archaeology, ethnology, geology and history. In 2009, the museum moved to an ex-army building.
Ivy, Marilyn. 1996. “Tracking the Mystery Man with the 21 Faces.” Critical Inquiry 23:11-36. Ivy, Marilyn. 1996. “Ghostlier Demarcations: Textual Fantasy and the Origins of Japanese Nativist Ethnology.” In Culture and Contexture: Readings in Anthropology and Literary Study, edited by E. Valentine Daniel and Jeffrey M. Peck, 296-322.
He first became affiliated with the United States National Museum in 1872, working as a collaborator in ethnology. This in 1884 turned into a full-time position as curator. The Smithsonian had recently built its first purpose-built museum building, the U.S. National Museum building (or Arts and Industries Building).
Her works have been exhibited world wide in numerous galleries, auction houses and museums including the Asian Art Museum of San Francisco; Peabody Museum of Archaeology and Ethnology at Harvard University; Seoul Arts Center Hangaram Museum; Museo Nacional di Visual Artes, Montevideo; Queens Museum, Sotheby’s NY, and Philips de Pury & Luxembourg.
The University of New Mexico Press (p. 21) The Ramah Navajo use it as a lotion for sores or sore mouth and to bathe perspiring feet.Vestal, Paul A. 1952 The Ethnobotany of the Ramah Navaho. Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1–94 (p.
National Museum of Ethnology The is one of the major museums in Japan.Nussbaum, Louis-Frédéric. (2005). "Museums" in Japan Encyclopedia, pp. 671-673. It is Japan's largest research institute in the academic disciplines of humanities and social sciences, which was established in 1974 and opened to the public in 1977.
Astri Riddervold (8 August 1925 − 17 March 2019) was a Norwegian chemist and ethnologist, educator, cook and writer. She is particularly known for her dissemination of food culture and food traditions. Her speciality was ancient food preservation. Riddervold was born in Haugesund, and was educated in both chemistry and ethnology.
The hammam was also used for weddings and other celebrations. The hammam was functional until May 1959. The monument represents special oriental architecture value and has been protected since 1957. From 1960 to 2009 the building was used as a regional museum with four sectors: archaeology, ethnology, geology and history.
Darwisch studied German linguistics at Ain Shams University and classical music at the Arabic music academy in Cairo. He won prizes for Best Oud Player in 1985 and 1986. By the end of 1986 he had moved to Austria and then Germany, where he studied Egyptology and ethnology at Heidelberg University.
Comer was highly regarded for his Arctic anthropology, ethnology, natural history, geography, and cartography work. Lacking formal training, Comer was mentored by anthropologist Franz Boas. In return, Comer provided Boas with information that was used by Boas's in his 1888 book, The Central Eskimo. Capt. Comer's 1913 map of Southampton Island.
Peabody Museum of Archaeology and Ethnology (1). Looters sunk a wide pit under Altar 1, causing the associated stela to tilt. In 1988 the damage was repaired by workers from the Proyecto Nacional Tikal ("National Tikal Project"). Altar 2 is located to the west of Stela 3 in the North Plaza.
The "Siebold collection" opened to the public in 1831. He founded a museum in his home in 1837. This small, private museum would eventually evolve into the National Museum of Ethnology in Leiden. Siebold's successor in Japan, Heinrich Bürger, sent Siebold three more shipments of herbarium specimens collected in Japan.
McCausland was an early proponent of pre-adamism. In 1864, McCausland published the first of two works on ethnology, Adam and the Adamite. McCausland sought to harmonise scriptural accuracy with physical science. His argument was that the Book of Genesis refers almost exclusively to only one race, the "Adamic", or Caucasian.
Heyden was a contributing editor of the influential Handbook of Latin American Studies (1961–68). All her writings were solidly based on archaeological fieldwork in many regions of Mexico. She also studied folk art and ethnology. Research in the world's great libraries and archives was another important aspect of her scholarship.
The Sarawak Museum Journal is published by the museum staff. It was first published in 1911, with John Moulton the inaugural editor, making it one of the oldest scientific journals of the South-East Asian region. Topics covered include the history, natural history and ethnology of the island of Borneo.
Until fairly recently, Hawaiian historians relied primarily on recorded oral history and comparative linguistics and ethnology. The "two migrations" theory was widely accepted. That is, in a first migration, Polynesians (specifically, Marquesans) settled the Hawaiian islands. In the second migration, Tahitians came north, conquered the original settlers, and established stratified chiefdoms.
Participant observation is one type of data collection method by practitioner- scholars typically used in qualitative research and ethnography. This type of methodology is employed in many disciplines, particularly anthropology (incl. cultural anthropology and European ethnology), sociology (incl. sociology of culture and cultural criminology), communication studies, human geography, and social psychology.
In Hawaiian mythology, Pakaʻa is the god of the wind and the inventor of the sail.Memoirs of the Bernice Pauahi Bishop. Museum of Polynesian Ethnology and Natural History, Volume 5. In the legend, Pakaʻa was the child of a traveling royal named Kuanuʻuanu and a beautiful common woman named Laʻamaomao.
Effect of Corset in human body. Image by Valencian Museum of Ethnology. At the end of the eighteenth century, the corset fell into decline. Fashion for women embraced the Empire silhouette: a Graeco-Roman style, with the high-waisted dress that was unique to this style gathered under the breasts.
Gwilym Iwan Jones (3 May 1904 - 25 January 1995) was a Welsh photographer and anthropologist. His photographs of life in Nigeria in the 1930s, taken whilst serving as a colonial District Officer, led to an interest in ethnology and a second career as an academic at the University of Cambridge.
Folklorismus is a concept used in folkloristics and ethnology. It was developed by the German ethnologists Hans Moser and Hermann Bausinger, and bears similarities with the concepts of invented tradition and fakelore. The Serbian folklorist Nemanja Radulovic argued that Slavic Native Faith could be understood as a form of folklorismus.
They also crossed the Ural Mountains and settled by the Ob River. A group of Izhma Komi settled as far as at the Kola Peninsula.Yuri Shabayev, Valeri Sharapov, "The Izhma Komi and the Pomor: Two Models of Cultural Transformation", Journal of the Ethnology and Folkloristics vol. 5 no 1, 2011, pp.
Rieder was born in Vienna, Austria, the daughter of Hilda and Walter Rieder. She studied political science and ethnology at the University of Vienna. Her later career would see her travel to California, Brazil and throughout Europe. From 1976 to 1984 she worked as a journalist and translator in Berkeley, California.
The Museum has a library and document centre (including a photographic archive) specialised in ethnology and anthropology. The facilities of the museum include the former psychiatric hospital of Bétera, where the museum staff manages a collection of about 10,000 catalogued objects . They also have a collaboration programme with 20 local museums.
One trace of this plan is Ilm-ul Aqam. It is anthropological textbook for students in two volumes translated from Ehrenfels' manuscript in English into Urdu by Dr. Syed Abid Hussain.Ehrenfels, 1952 p 2 note 3. A letter to Max Brod 1941 says: "General and Indian Ethnology for the layman".
The languages of South America. In: Julian Steward (ed.), Handbook of South American Indians, Volume 6, 157–317. (Smithsonian Institution, Bureau of American Ethnology Bulletin 143.) Washington, D.C.: Government Printing Office. and Čestmír Loukotka (1968). Other classifications include those of Jacinto Jijón y Caamaño (1940–45),Jijón y Caamaño, Jacinto. 1998.
Manessy was born on March 28, 1923. After studying literature, his interest shifted to ethnology. After working briefly at the CNRS, he taught linguistics at the Faculty of Letters of Dakar and became the first Director of the Centre de linguistique appliquée de Dakar (CLAD). He was appointed Professor in 1964.
An access corridor, about 3.5 metres long, connected the chamber to a 2-metre-wide atrium. Items found at the site have included geometric microliths, arrowheads, polished axes, and cylindrical idols. These have been preserved at the National Museum of Archaeology and Ethnology in Lisbon, and the Regional Museum of Sintra.
John Reed Swanton (February 19, 1873 – May 2, 1958) was an American anthropologist, folklorist, and linguist who worked with Native American peoples throughout the United States. Swanton achieved recognition in the fields of ethnology and ethnohistory. He is particularly noted for his work with indigenous peoples of the Southeast and Pacific Northwest.
He married Vida Grenville Meister. He was Superintendent of Ethnology for the Pan-American Exposition at Buffalo during 1900-1901. He was a member of the American Medical Association. He edited the Buffalo Medical Journal from 1911-1918 and during World War I attained the rank of Major in the Medical Corps.
Steven Vertovec (born 2 July 1957) is an anthropologist and Director of the Max Planck Institute for the Study of Religious and Ethnic Diversity, based in Göttingen, Germany.. He is also currently Honorary Joint Professor of Sociology and Ethnology at the Georg August University of Göttingen and Supernumerary Fellow at Linacre College, Oxford.
Cushing, the expedition's director, brought along his wife, Emily, and her sister, Margaret Magill, as artist. The anthropologist, Frederick Webb Hodge was employed by the Bureau of American Ethnology. Magill and Hodge fell in love and married in 1891. The journalist and Boston Herald editor, Sylvester Baxter, served as the expedition's secretary-treasurer.
On the first day at the National Museum of Ethnology as a professor, it was not quite comfortable for her to find her name inscribed in kanji only on the nameplate to her office, as she confessed in her essay. Katakura Motoko died on 23 February 2013 at the age of 75.
Given the isolation of Rapa Nui during the period before air travel, Father Sebastian researched the language, ethnology and anthropology of Easter Island. His knowledge of Rapa Nui culture and prehistory impressed the scientific staff of the Norwegian Archaeological Expedition of 1955. William Mulloy, a member of that expedition, writes:William Mulloy. 1969.
The Tokyo University of Foreign Studies also offers a program in the field.Tokyo University of Foreign Studies website Vietnamese studies page. Retrieved June 21, 2011. In Central Europe, the oldest university, Charles University in Prague, also offers a study programme focused on Vietnamese studies, formerly Ethnology with VietnameseVietnamistika . Retrieved June 21, 2011.
He was a captain and company commander when he left the Prussian army in September 1903. He then devoted himself to the study of ethnology, history and geography in Tübingen, Göttingen and Leipzig. He received a PhD from Leipzig. In 1908 the Imperial Colonial Office sent Friederici and Karl Sapper to the Pacific.
She was buried in Key West, in a tomb belonging to friends of her family. Her gravesite was unidentified until a 1972 study by the Cuban Society of Archaeology and Ethnology in Exile. Her body was exhumed and transferred to her own tomb, with the inscription "Glory of Cuba" on her tombstone.
From 1978 to 1981 Klump studied Ethnology, Sociology and Political Science in Frankfurt/Main. In 1984 she went underground. She was the girlfriend of a fellow activist, Horst Ludwig Meyer, who is known to have been member of the Red Army Faction (RAF). Her potential membership of the RAF has never been proven.
A combined force of Cheyennes and invited Kiowa and Kiowa Apaches attacked a large contingent of Pawnee hunters to achieve war honors and capture horses. Some Arapaho and Lakota friends of the Cheyenne may have joined.Mooney, James (1898): "Calendar History of the Kiowa Indians". Seventeenth Annual Report of the Bureau of American Ethnology.
This all happened in 1969. Its most iconic artefact was the skeleton of a blue whale found in Port Dickson in 1893 and was displayed from 1903 to 1969. The museum then featured exhibits on history, ethnology and arts of Singapore and the region. Hawpar Group donated a jade collection in January 1980.
Garrett studied wildlife biology and creative writing at University of Montana, and graduated from College of the Atlantic. He has extensively studied the ecology and ethnology of the boreal regions and northern travel skills. A talented photographer, Garrett's slide shows are in demand by many museums, colleges, corporations, nature centers, and other organizations.
David Pilbeam (born 21 November 1940 in Brighton, Sussex, England) is the Henry Ford II Professor of the Social Sciences at Harvard University and curator of paleoanthropology at the Peabody Museum of Archaeology and Ethnology. He is a member of the National Academy of Sciences. He received his Ph.D. from Yale University.
Wyman married Elizabeth "Nancy" Morrill (1784-1843), daughter of a prosperous merchant. Their sons Morrill (1812-1903) and Jeffries (1814-1874) both trained as doctors; Morrill was a prominent physician who was active in his community, while Jeffries became a naturalist and the first curator of the Peabody Museum of Archaeology and Ethnology.
Verlag des Vereins für Volkskunde, Vienna 2007, James R. Dow and Olaf Bockkorn: The Study of European ethnology in Austria. Asghate, Aldershot (England), 2004, pp. 110ff. The National Socialist Women's League established the office of the "Reich Commissioner for German costume" under the leadership of Gertrud Pesendorfer (1895–1982). Elsbeth Wallnöfer: Geraubte Tradition.
Liwaito (also Lewytos and Liguaytoy) is a former settlement of the Patwin branch of the Wintun tribe in Yolo County, California. The name means "waiving" in the Patwin language, and was also applied to Putah Creek.Smithsonian Institution, Bureau of American Ethnology, Handbook of American Indians North of Mexico (1906), pt. 1, p.
In 1903 Azerbaijani publicist and writer Firidun Kocharlinski in his book "Literature of Azerbaijani Tatars" called the poet a 'Tatar from Elizavetpol' (up until the 1930s the Azerbaijanis were called 'Tatars'Victor Schnirelmann. The Value of the Past: Myths, Identity and Politics in Transcaucasia. National Museum of Ethnology, Osaka, Japan, 2001.).F. Kocharlinski.
Ethnology involves the systematic comparison of different cultures. The process of participant-observation can be especially helpful to understanding a culture from an emic (conceptual, vs. etic, or technical) point of view. The study of kinship and social organization is a central focus of sociocultural anthropology, as kinship is a human universal.
Even though Spier’s main research focus was in ethnology, he started his career in anthropology through archaeological studies. Spier, along with other archaeologists such as Nels Nelson, Clark Wissler, and A. R. Kroeber, created new seriation-based chronologies for the American Southwest.Clive Gamble, "Seriation Dating." Archaeology: The Basics 2nd Edition, 2008: 64.
The experience encouraged her to continue studying abroad; she later went to Germany to study ethnology and became fluent with the German language. In 2013, she withdrew from her studies and went back to Hong Kong to participate in the Miss Hong Kong pageant. She won first runner-up in the pageant.
The Library of the National Museum of Bosnia and Herzegovina was opened in 1888 as the first scientific library in Bosnia and Herzegovina. It contains about 250,000 publications (journals, periodicals, books, newspapers) in the fields of archaeology, history, ethnology, folklore, mineralogy, geology, botany, zoology and museology. Publications are now exchanged with 341 institutions.
Prins studied social geography and ethnology at the University of Utrecht under Prof. Dr. Henri Th. Fischer. In 1943, the German occupying forces ordered Dutch students and faculty to sign a "loyalty declaration". Like many others, Prins refused and joined the resistance movement, ultimately becoming chief of intelligence in the VIth Brigade (Veluwe).
The name Circassia is a Latinisation of (modern ), the Turkic name for the Adyghe people and according to R. G. Latham originated in the 15th century with medieval Genoese merchants and travellers to Circassia.Latham, R. G. Descriptive Ethnology. London, J. Van Voorst, 1859. p. 50.Latham, R. G. Elements of Comparative Philology.
16 Its focus was initially on Basque linguistics and philology,to a lesser degree also history, Monreal Zia 2001, p. 18 later other areas gaining prominence.like theatre, geography, anthropology, sociology, ethnology, ethography, prehistory, law, music, and religion, Monreal Zia 2001, p. 18 Its key role was introducing scientific standards,Michelena 1971, p.
After the Mound Exploration project was completed, Palmer returned to botany and natural history and worked as a Smithsonian field representative, a scientist at the Smithsonian's Bureau of American Ethnology, and as a collector and expert at the United States Department of Agriculture in Washington, D.C. until his death on 10 April 1911.
Przemysław Urbańczyk (born October 21, 1951) is a Polish archaeologist who is Professor of Archaeology at Cardinal Stefan Wyszyński University in Warsaw and the Institute of Archeology and Ethnology at the Polish Academy of Sciences. He is the author of more than 400 scientific books and articles on the archaeological history of Europe.
Bureau of American Ethnology Bulletin No. 78. Washington, D.C. A survey conducted in 1981 showed that a substantial majority of U.S. adults and adolescents believed that it is socially unacceptable to discuss menstruation, especially in mixed company. Many believed that it is unacceptable to discuss menstruation even within the family.Research & Forecasts, Inc. (1981).
Evolutionary tree from Keane's Ethnology (1909). Keane was out of step with the anthropology of the time, preferring linguistic data to that of physical anthropology and came to occupy a marginal position in the emerging scientific discipline.Paul B. Rich, Hope and Despair: English- speaking intellectuals and South African politics, 1896-1976 (1993), p.
Anthropologist Frederic Ward Putnam, director and curator of the Peabody Museum at Harvard University, who had been appointed as head of the Department of Ethnology and Archeology for the Chicago Fair in 1892, chose Boas as his first assistant at Chicago to prepare for the 1893 World's Columbian Exposition or Chicago World's Fair, the 400th anniversary of Christopher Columbus's arrival in the Americas. Boas had a chance to apply his approach to exhibits. Boas directed a team of about one hundred assistants, mandated to create anthropology and ethnology exhibits on the Indians of North America and South America that were living at the time Christopher Columbus arrived in America while searching for India. Putnam intended the World's Columbian Exposition to be a celebration of Columbus' voyage.
At the age of 22, Swauger began working for Pittsburgh's Carnegie Museum of Natural History; he started as an archaeology and ethnology assistant. Swauger was awarded a bachelor's degree in zoology in 1941 from the University of Pittsburgh. During World War II, he served in the U.S. Army with the rank of First Lieutenant; after his 1946 discharge, he resumed his position at the Carnegie Museum, and he returned to the University of Pittsburgh to earn an M. Litt in history. Swauger was promoted to the position of archaeology and ethnology curator in 1949; as his career progressed, he became an associate director of the museum in 1955, received the title of "Senior Scientist" in 1976, and was made a curator emeritus in 1981.
His apprentices have included the Tahltan carver Dale Campbell and Tlingit carver Keith Wolfe Smarch. He was appointed an Officer of the Order of Canada in 2013 for his work as a carver, teaching the next generation of carvers and his dedication to Talhtan-Tlingit cultural preservation. He also received an honorary degree from the University of British Columbia in 2014. His work is in many important museum and gallery collections including the Canadian Museum of History; the Royal British Columbia Museum; the University of British Columbia's Museum of Anthropology; the Columbia Museum of Ethnology; the Aboriginal and Northern Affairs art collection in Ottawa, the Smithsonian Institution; National Museum of Ethnology in Japan; and the Hamburgisches Museum fur Volkerskkunde in Hamburg, Germany.
From its beginnings in the early 19th century through the early 20th century, anthropology in the United States was influenced by the presence of Native American societies. Franz Boas, one of the pioneers of modern anthropology, often called the "Father of American Anthropology" Cultural anthropology in the United States was influenced greatly by the ready availability of Native American societies as ethnographic subjects. The field was pioneered by staff of the Bureau of Indian Affairs and the Smithsonian Institution's Bureau of American Ethnology, men such as John Wesley Powell and Frank Hamilton Cushing. Late-eighteenth-century ethnology established the scientific foundation for the field, which began to mature in the United States during the presidency of Andrew Jackson (1829–1837).
The scholarly study of music in the United States includes work relating music to social class, racial, ethnic and religious identity, gender and sexuality, as well as studies of music history, musicology, and other topics. The academic study of American music can be traced back to the late 19th century, when researchers like Alice Fletcher and Francis La Flesche studied the music of the Omaha peoples, working for the Bureau of American Ethnology and the Peabody Museum of Archaeology and Ethnology. In the 1890s and into the early 20th century, musicological recordings were made among indigenous, Hispanic, African-American and Anglo- American peoples of the United States. Many worked for the Library of Congress, first under the leadership of Oscar Sonneck, chief of the Library's Music Divisions.
In total, he spent a year in Peru studying the culture and filming the Yagua tribe. His research resulted in Fejos' final series of films Yagua, released in 1940 and 1941. It also resulted in the publication of Ethnology of the Yagua, published by the Viking Fund Series of Publications in Anthropology in 1943.
The Cosumnes River is thought to have been named as the Mokelumne and Tuolumne rivers were, using the "-umne" suffix meaning "people of". The prefix is derived from the Miwok word "kosum" meaning "salmon".California Place Names of Indian Origins . 1916. University of California Publications in American Archaeology and Ethnology, 12(2): 31-69, p.
The remains, which had been stored in the Grassi Museum of Ethnology in Leipzig, showed signs of head wounds and malnutrition, a reflection of the poor conditions endured by Aboriginal people forced to work on the pearling boats. , the remains are being stored in Perth until facilities have been built to accommodate them in Broome.
They co-translated some of his poems into English and published them in Tokyo 1961 as the book Bellyfulls.Halper 1991, pp. 97-8 Gary Snyder sought out Sakaki after Hunter introduced him to this book in India. Snyder and Sakaki shared many interests, including linguistics, Bushman ethnology, Sanskrit, Japanese archeology, Marx, Jung, Nagarjuna, and revolution.
His thesis was published as The Grammar of the Lamba language. The book is couched in traditional grammatical terms as Doke had not yet established his innovative method of analysis and description for the Bantu languages. His later Textbook of Lamba Grammar is far superior in this respect. Clement Doke was also interested in ethnology.
Modern cultural anthropology has its origins in, and developed in reaction to, 19th century ethnology, which involves the organized comparison of human societies. Scholars like E.B. Tylor and J.G. Frazer in England worked mostly with materials collected by others – usually missionaries, traders, explorers, or colonial officials – earning them the moniker of "arm-chair anthropologists".
Gustavus Augustus Eisen (August 2, 1847−October 29, 1940) was a Swedish- American polymath. He became a member of California Academy of Sciences in 1874 and a Life Member in 1883. In 1893, he became the 'Curator of Archaeology, Ethnology, and Lower Animals' at the Academy. He later changed titles to 'Curator of Marine Invertebrates'.
In 1965, he took a position with his alma mater. In 1986, Umesao lost his eyesight due to a viral infection. He continued to write by dictation and to serve his profession. On his retirement in 1993, he was named professor emeritus at Kyoto University as well as at the National Museum of Ethnology.
Smithsonian Institution. Bureau of American Ethnology. Bulletin 195. Washington, p. 31. Half a Pawnee village was set ablaze during a large-scale attack in 1843, and the Pawnee never rebuilt it. More than 60 inhabitants lost their lives, including Chief Blue Coat.Jensen, Richard E. (Winter 1994): "The Pawnee Mission, 1834-1846". Nebraska History, Vol.
In 1930, graduated from the Faculty of History and Ethnology of the Saint Petersburg State University. In 1956, defended PhD in Philology. Professor, Department of General Linguistics, Faculty of Humanities, Novosibirsk State University, the first dean of the faculty. June 26, 1964 elected a corresponding member of the Academy of Sciences of the Soviet Union.
Calivat Gadu () is a Taiwanese politician. He currently serves as the Administrative Deputy Minister of the Council of Indigenous Peoples (CIP) of the Executive Yuan. He is of the Paiwan people. He obtained his bachelor's degree in law from National Taiwan University, and continued his master's and doctoral degrees in ethnology from National Chengchi University.
Ulla Vuorela was born on 30 August 1945 in Helsinki. She graduated from the University of Helsinki with a major in Finno-Ugric ethnology. At the same time as studying folklore, Vuorela studied at the Sibelius Academy to become a teacher. During her studies, she taught piano at the Helsinki Conservatory between 1973 and 1976.
Naturmuseum St. Gallen (Editor), St. Gallen 2003, p. 15. Online The largest part of this display garden was demolished in 1918, to make space for the new Museum of History and Ethnology. The second botanical garden was built near the University of Teacher Education St. Gallen. It was demolished in 1934 due to construction work.
The Japanisches Palais was partly destroyed during the allied bombing raids on 13 February 1945, but was reconstructed in the 1950s and 1960s. The final reconstruction work continued until 1987. Today, it houses three museums: the Museum of Ethnology Dresden, the State Museum for Pre-History (Landesmuseum für Vorgeschichte) and the Senckenberg Naturhistorische Sammlungen Dresden.
In 1987, Chapman was made an Honorary Fellow of the Lower Mississippi Survey, Peabody Museum of Archaeology and Ethnology. In 1991, Webb School of Knoxville awarded him its Distinguished Alumnus Award. He was awarded the Robert Webb Distinguished Award in 2002. In 2006, the Tennessee Friends of Sequoyah awarded him with the Sequoyah Excellence Award.
University of California Publications in American Archaeology and Ethnology. Vol. 17, No. 5. Berkeley, California: University of California Press. 1924. pp. 258-261. In another tale, from the Tinguian (Itneg people), in the Phillipines, the star maiden Gaygayoma descends from the sky with other stars in a sugar-cane field to eat the produce.
The village (Haakon's villageTaylor, Isaac; Words and places: or, Etymological illustrations of history, ethnology...) has also been known as Hacconby. Haconby's chapel is the smallest gallery seated chapel in the country. The village church is dedicated to St Andrew. On 27 February 2008 the parish church spire was damaged by the 2008 Lincolnshire earthquake.
Nowruz widely celebrated on a vast territory of Central Asia and ritual practice acquired its special features. Malikov Azim, The celebration of Nawruz in Bukhara and Samarkand in ritual practice and social discourse (the second half of the 19th - the beginning of the 20th century) in Archaeology, Ethnology & Anthropology of Eurasia. volume 48. issue 2.
It is a badly eroded life-size human statue with the head missing.Peabody Museum of Archaeology and Ethnology (3). Monument 7 is carved from yellow sandstone and has suffered only minor damage. It is a stela base with well-preserved hieroglyphs on all four vertical sides and was dedicated by K'inich Ich'aak Chapat in 728.
Knapsack sprayer used to sulfate on vegetables. Valencian Museum of Ethnology. Spray application of herbicides, insecticides, and pesticides is essential to distribute these materials over the intended target surface.Lipp, Charles W. , Practical Spray Technology: Fundamentals and Practice , 2012, Pre-emergent herbicides are sprayed onto soil, but many materials are applied to the plant leaf surface.
McCreery, John L. "Women's property rights and dowry in China and South Asia." Ethnology (1976): 163-174. Upon the death of the head of the household, property was passed to the eldest son. In the absence of an eligible son, a family would often adopt a son to continue the family line and property.
Mohave ceramic figurine with red slip and earrings, pre-1912, Peabody Museum of Archaeology and Ethnology In the 1930s, George Devereux, a Hungarian-French anthropologist, did fieldwork and lived among the Mohave for an extended period of study. He published extensively about their culture and incorporated psychoanalytic thinking in his interpretation of their culture.
Maximilien Quenum-Possy-Berry, Légion d'honneur (born December 5, 1911 in Cotonou, Dahomey, now Benin; died October 21, 1988 in Paris) was a politician who served as a Senator of the Fourth Republic, representing Dahomey in the French Senate from 1955 to 1958. He was also a teacher of philosophy and a writer on ethnology.
Böhler obtained a Magister's degree at University of Cologne in 1999, where he specialized in modern and medieval history, as well as ethnology and political economy. His Magisterial thesis, Wehrmacht war crimes in Poland, won a departmental award. His PhD was finished at the same university in 2004.Dr Jochen Böhler Deutsches Historisches Institut Warschau.
He influenced Jean Price-Mars, the founder of Haitian ethnology and on American anthropologist Melville Herskovits. He worked in teaching, politics, and diplomacy. He founded Le Messager du Nord, a political and literary publication. As the third generation of a post-independent Haiti, Firmin grew up in a working class family in Cap-Haitien.
He did significant amounts of archaeological collecting and excavation in the American West, primarily in Utah, Nevada, and Texas, as well as in Mexico, including Baja California, Coahuila, Tamaulipas, San Luis Potosí, and central Mexico.McVaugh 1956Judd, Neil M. 1936. Archaeological Observations North of the Rio Colorado, pp. 40–41. Bureau of American Ethnology Bulletin 32.
During this period, he also served as President of the Archaeological and Historical Association of Pakistan (1979) and Co- Director of the Pak-German Team for Ethnology Research in Northern Areas of Pakistan (1980). He received an Honorary Doctorate from Tajikistan University, (Dushanbe) in 1993. During the same year, Dani established the Islamabad Museum.
They were brought to Sweden by Carl Vilhelm Hartman. From 1896 to 1898, Hartman led an anthropological expedition to the Central American states of Costa Rica, El Salvador and Guatemala. He conducted studies there in the fields of archaeology, ethnology, and anthropometry as well as anthropology. One of the sites he excavated was Las Mercedes.
Christiane Taubira was born on 2 February 1952 in Cayenne, French Guiana, France. She studied economics at Panthéon-Assas University, African Americans ethnology, sociology at Paris-Sorbonne University and food industry at the French Center for Agricultural Cooperation. Taubira is the sister of French politician Jean- Marie Taubira, who is Secretary General of the Guianese Progressive Party.
Günther's Short Ethnology of the German People (1929) was a popular exposition of Nordicism. In May 1930, he was appointed to a new chair of racial theory at Jena. He joined the Nazi Party in 1932 as the only leading racial theorist to join the party before it assumed power in 1933.Donna F. Ryan, John S. Schuchman. 2002.
At various intervals, the regime appropriated his radical ideas on ethnicity, including some criticized as racist. Herseni's final works dealt with ethnology, national psychology, the sociology of literature, and sociological theory in general. In the 1970s, he also produced a body of works interpreting Romanian folklore, in which he emphasized the connections with Indo-European and Paleo- Balkan mythology.
In 1995 he was with the work Höhenrausch. The German mountain film zum Dr. phil. PhD. Since 2002 he is a lecturer at the Institute for European Ethnology of the University of Vienna. From 2004 to 2008 he was a lecturer in the postgraduate course "ECM-Exhibition and Cultural Communication Management" of the University of Applied Arts Vienna.
Abbott's finds on his farm, published in 1876, sparked a debate about when humans first arrived in the area, and consequently had significant influence on the direction of later archaeological work. Many finds from the site are at Harvard University's Peabody Museum of Archaeology and Ethnology, for which Abbott served as assistant curator for many years.
Perhaps the best known piece is the so-called Montezuma's headdress. Despite its name, research has proven that it was not worn by the Aztec emperor. It was most likely made for an image as it looks like the one for Quetzalcoatl depicted in the Codex Magliabechiano. The original is in the Museum of Ethnology in Vienna.
The study of Ethnology would subsequently not be offered any longer at TH Darmstadt. Paul Leser was engaged in the German Youth movement in the Nerother Wandervogel. After the National Socialists forced the dissolution of this group, Leser founded the illegal Orden der Pachanten. In February 1936 he fled Germany over Denmark to Sweden, living in Stockholm.
Jovan Erdeljanović was born in Pančevo, Austria-Hungary. He studied at the universities of Vienna, Berlin, Leipzig and Prague. In 1905 he obtained his doctorate as Doctor of Philosophy at Charles University in Prague. In 1906, Erdeljanović began working at the University of Belgrade, elected Professor at Department of Ethnology of the philosophical Faculty since 1922.
Groenewegen's father was a minister and professor of philosophy of religion and ethics at the University of Amsterdam. Henriette Groenewegen attended the University of Amsterdam where she studied Greek and Chinese philosophy. There, she met her future husband Henri "Hans" Frankfort, whose studies involved history, ethnology and Chinese religion. Groenewegen and Frankfort became engaged in 1920.
Animal effigies of the Zuni, fired clay, before 1880. From a Bureau of American Ethnology report Zuni fetish carvings have been around for centuries. Ancient Pueblo effigies were an earlier form of a Zuni fetish carving. It has only been in recent times that the fetishes have been carved to sell, and have left the village.
Five years later he was appointed ambassador to the Central African Republic. In 1969 he was transferred to Managua as ambassador to Nicaragua. His time in Nicaragua saw his interest in the Sumu Indians begin and develop. After his retirement in 1975, Houwald studied ethnology and Hispanic studies at the Universität Bonn, obtaining a doctorate in 1978.
The Lowland and Border Pipers' Society was formed in the early 1980sEuropean Ethnological Research Centre. Scottish Life and Society: A Compendium of Scottish Ethnology, Volume 10. Tuckwell Press, 2008. , to promote the study and playing of cauld-wind (bellows-blown) bagpipes of Northern England and south-east Scotland, such as the Scottish smallpipes, pastoral pipes, and border pipes.
In 1946, Britto entered the Instituto Pedagógico Nacional (National Teaching Institute) to obtain the title of professor of social sciences. Britto later travelled to México. There, he studied in the Escuela Nacional de Antropología e Historia (National School of Anthropology and History). Along with Wenceslao Roces and François Chavalier, Brito graduated with a degree in ethnology and anthropology.
As surgeon and geologist to the Palliser Expedition from 1857 to 1860, Hector explored the country from the Red River Colony (Winnipeg) to Vancouver Island. He made many important observations regarding the geology and ethnology of the Canadian West and the Rocky Mountains, discovering the Kicking Horse Pass and giving the Kicking Horse River its name.
A Texbook for Higher Education Students) Moscow, Гардарики, 2003. In Ukraine, the study of local history and regional ethnography is known as krayeznavstvo (). The National Union of Local Lore Researchers of Ukraine is a professional society for researchers of ethnology and local studies in Ukraine. It was founded in 1925 and has 3,000 members in 17 chapters.
Among the Oglala winter counts, the stealing of 100 horses is noted by Cloud Shield, and possibly by American Horse and Red Horse owner, as equivalent to the year 1840–41.Cloud Shield count, in: Garrick Mallery, Pictographs of the North American Indians, 4th Annual Report, Bureau of American Ethnology (Washington, D.C.: Government Printing Office, 1886) p. 140.
Lilas Desquiron (born 1946) is a Haitian-born writer and ethnologist. From 2001 to 2004, she served as Minister of Culture and Communications in the government of Jean-Bertrand Aristide. She was born in Port-au-Prince; her family came from Jérémie. From 1966 to 1970, she studied ethnology in Brussels and Paris, specializing in Afro-American religions.
A second site, El Caño, was more professionally explored and provides valuable information about the Coclé culture. A portion of Coclé's archaeological sites have been designated as the Gran Coclé Culture Area. Harvard University's Peabody Museum of Archaeology and Ethnology, Cambridge, Massachusetts, published two major works, in 1937 and 1942 respectively, on later excavations in Coclé.
Spheres of exchange is a heuristic tool for analyzing trading restrictions within societies that are communally governed and where resources are communally available.Sillitoe, Paul (2006) "Why spheres of exchange?" Ethnology 45(1): pp. 1-23, page 1 Goods and services of specific types are relegated to distinct value categories, and moral sanctions are invoked to prevent exchange between spheres.
Dinwiddie took some courses at Columbia University (1881–1883); and then he worked as a customs inspector in Corpus Christi, Texas (1883–1886). He worked for the Bureau of American Ethnology (1886–1895); and then he decided to change careers, becoming a foreign correspondent and photographer.Leonard, John William et al. (1899). Who's who in America, p. 192.
Wara's work has been shown in several exhibitions, both in Australia and other countries. His sculptures are held in the Powerhouse Museum, the Museum of Victoria, the National Gallery of Australia, and the National Museum of Australia. It is also part of the National Museum of Ethnology in Japan, and the Kelton Foundation in the United States.
Girenko received recognition in the USSR for his ethnology and African studies. Girenko taught in the university and worked for Kunstkamera. Saint Petersburg's citizens elected Girenko to the first democratic Lensovet in 1990-1993\. Girenko participated in the ethnic minorities' rights group of this legislative body and chaired a similar committee of the Saint Petersburg Union of Scientists.
Karl-Olov Arnstberg, born 24 September 1943, is a Swedish ethnologist and writer. He was a professor at the Stockholm University from 1995 until his retirement in 2008. His academic career began in the 1960s when he became an assistant to the ethnologist Sigurd Erixon. He attained a Doctor of Philosophy degree in ethnology in 1977.
With them he created his very own technique of combining science and poetry. A sort of "domestic ethnology" was done with his St. Pauli interviews like in Wolli Indienfahrer (St. Pauli is a famous low income and subculture district in Hamburg). Fichte's cohabitee (since 1961) Leonore Mau published her photograph volumes Xango and Petersilie at the same time.
While at Rochester, he opposed evangelist Charles Finney. When he saw the results that followed Finney's evangelical work, he changed his mind.Wright, 1891 In 1859, he gave six lectures at the Smithsonian Institution on comparative philology in relation to ethnology. His presentations gave an analysis of the structure of the Sanskrit language, and the process of deciphering cuneiform inscriptions.
Wissler, Clark (1902) "Field Notes on the Dakota Indians Collected on Museum Expedition." Ms. 1911 of the American Museum of Natural History, New York The cocoon above what appears to be the head of the bear may represent the whirlwind phenomena.Mallery, Garrick 1893 "Picture Writing of the American Indians." Tenth Annual Report of the Bureau of American Ethnology.
The Institute for Comparative Research in Human Culture () is a humanities research institute based in Oslo, Norway. It was established in 1922 by Fredrik Stang. An independent institute, its task is to sponsor research mainly in the fields of comparative linguistics, folklore, religion, ethnology, archaeology and ethnography. It shares localities with the Norwegian Academy of Science and Letters.
The new focus of environmental anthropology was cultural variation and diversity. Such factors like environmental disasters (floods, earthquakes, frost), migrations, cost & benefit ratio, contact/ associations, external ideas (trade/ latent capitalism boom), along with internal, independent logic and inter-connectivity's impact now were observed. Roy A. RappaportRappaport RA. 1967. Ritual Regulation Of Environmental Relations Among A New Guinea People. Ethnology.
View of the museum building. Ant exhibit at the museum. The State Museum for Nature and Man (in German: Landesmuseum für Natur und Mensch) is a natural history, ethnology, and archaeology museum in the city of Oldenburg, Lower Saxony, Germany. The museum was opened in 1836 as Oldenburg's first natural history museum by Grand Duke Paul Friedrich August.
Peissel was the son of a French diplomat, raised in England after his father was posted to London, and able to speak English from early childhood. He later became fluent in several languages, including Tibetan. He studied for a year at Oxford University and the Harvard Business School and obtained a doctorate in Tibetan Ethnology from the Sorbonne, Paris.
During World War II in 1941-45 he was a scientist of the Rylsky Institute of Art Studies, Folklore and Ethnology. After the war in 1943 in Kharkiv, Veryovka organized his well known choir and until his death was its art director and a main conductor. In 1948-52 he headed the National society of composers of Ukraine.
Gamelan salendro in National Museum of Ethnology, Osaka. The gamelan salendro is a form of gamelan music found in West Java, Indonesia. It is played as an accompaniment to wayang golek (rod puppet) performances and dances. It uses a similar ensemble as a small central Javanese gamelan, but has developed differently, and shows the more exuberant character.
In 1903 Hayward had been one of Wilgenhof's first residents. An all-round athlete, Craven represented his university in rugby, swimming (captain), water polo and baseball. He also participated in track and field, and played cricket, tennis, and soccer. Craven obtained his BA (1932) as well as a MA (1933) and PhD (1935) in Ethnology at Stellenbosch.
Carl Hermann Berendt (1817–1878) was an American anthropologist. He worked in Mexico and Central America where he studied the ethnology and philology of the natives. His work was partially supported by the Chicago Academy of Science, the Philadelphia Academy of Science, and the Smithsonian Institution. Berendt was elected a member of the American Antiquarian Society in 1875.
Thomas Højrup (born 1953) is a Danish ethnologist. Højrup is Professor of Ethnology at the University of Copenhagen. His primary focus is the development of new concepts of life-mode analysis, with conceptual history and politics also prominently figured in his work. He has directed a large scale research project on the formation of life modes and welfare states.
Vaal's first exhibition of photography, “The Flowers of the Fifth Avenue” (in black & white) was exhibited in the Museum of Ethnology (the “Völkerkundemuseum”) in Vienna, from December 1999 to February 2000. In November 2000, she created a calendar in color, featuring Cuban Art which she named “Sabor Cubano”. She devoted 2000-2010 to her experiences of Cuba.
The Museum of History's permanent galleries explore Canada's 20,000 years of human history and a program of special exhibitions expands on Canadian themes and explore other cultures and civilizations, past and present. The museum is also a major research institution. Its staff includes leading experts in Canadian history, archaeology, ethnology, and folk culture. The museum also organizing traveling exhibits.
During the 1930s, de Vries argued strongly in favor of establishing folklore studies as a distinct scientific discipline. He believed that fairy tales could be considered extentions of myths. In 1934, he helped establish the Interuniversitaire Commissie ter Voorbereiding van een Volkskundeatlas. In 1937, he was appointed Chairman of the International Society for Ethnology and Folklore.
Davidsson studied natural sciences at the University of Copenhagen but then immediately turned to ethnology, working at the Arnamagnæan Institute. In 1897, Davidsson returned to Iceland and was a part- time teacher at Möðruvellir in Hörgárdal, where he also engaged in folklore collecting and other scholarly work. Ólafur drowned in Hörgá, single and childless, on 6 September 1903.
He was initially interested in classical archaeology, then studied anthropology, sociology and ethnology. Later, he studied in Munich under professor Johannes Rank (1889) and in Paris under professor Léonce Manouvriere at the École d’anthropologie. Niederle also travelled in several Slavic countries, studying archaeological findings and historical documents. In 1898 Niederle was named professor at the Charles University.
The 2015 the Abraaj Group awarded Yto Barrada the Abraaj Group Art Prize award. Barrada then created commissioned work to be shown at Art Dubai. Barrada was awarded the 2013 Robert Gardner Fellowship in Photography by the Peabody Museum of Archaeology and Ethnology. In 2011, she was awarded Artist of the Year 2011 by the Deutsche Bank.
2: A Contribution Toward the Better Knowledge of the Topography, Ethnology, Resources, and History of Afghanistan Office of the Superintendent of Government Printing, Calcutta, OCLC 48604589 reprinted by Barbican Publishing Co., Petersfield, England, in 1995, p. 308 The Gomal flows southeast through eastern Ghilji country before entering Pakistan.MacGregor, pp. 308-9Gazetteer of Afghanistan VI (Farah), fourth ed.
He then studied musicology, German studies and ethnology at the University of Jena until 1953. . After a three-year aspirancy at the University of Jena, he received his doctorate there in 1956 under Heinrich Besseler. His dissertation topic was: Das deutsche Lied in den deutschen Orgel tablatures des 15. Jahrhunderts unter besonderer Berücksichtigung des Buxheimer Orgelbuches.
Faye has said that she dislikes Rouch's film but that working with him enabled her to learn about filmmaking and cinéma-vérité.Spaas, p. 185. In the 1970s she studied ethnology at the École pratique des hautes études and then at the Lumière Film School. She supported herself by working as a model, an actor and in film sound effects.
The Finance Palace has been a national museum building since 1966. It has a large number of exhibits from the pre-historic age to the 20th century. It is divided into the following departments: Archeology, Ethnology, Nature, History and Art. Since August 2005 museum has a modern gallery on the ground floor in which are held many exhibitions.
Jeremiah Curtin. Jeremiah Curtin (6 September 1835 – 14 December 1906) was an American ethnographer, folklorist, and translator. Curtin had an abiding interest in languages and was conversant with several. From 1883 to 1891 he was employed by the Bureau of American Ethnology as a field researcher documenting the customs and mythologies of various Native American tribes.
The Oxford Symposium has been a Charitable Trust since January 2003. Influential in its field,P. D. Smith in The Guardian (12 August 2011) the Oxford Symposium is the oldest such annual meeting in the world,2003 Proceedings at amazon.com though a series of scientific conferences on the anthropology and ethnology of food began in the 1970s.
Vermeulen, Han F., 2008, Early History of Ethnography and Ethnology in the German Enlightenment, Leiden, p. 199. Herodotus, known as the Father of History, had significant works on the cultures of various peoples beyond the Hellenic realm such as the Scythians, which earned him the title "philobarbarian", and may be said to have produced the first works of ethnography.
After a brief period at Cornell University, where he curated an exhibit of Indian artifacts, Cushing attracted notice from the director of the Smithsonian Institution. At 19 Cushing was appointed curator of the ethnological department of the National Museum in Washington, D.C. There he came to the attention of John Wesley Powell, of the Bureau of Ethnology.
An American Indian specialist, her research focused on the Salish and Makah peoples of western Washington state, with publications on ethnobotany, ethnohistory, and general ethnology. Her students included anthropologists Wayne Suttles, Dale Croes and Wilson Duff. In 1949, she helped finance the archaeological investigation run by Charles E. Borden at Walen's farm (DfRs-3) on Boundary Bay.
The National Museum is a three-storey structure long and wide, which is high at the central point. The museum houses four main galleries allotted to ethnology and natural history. The displays range from free-standing tableaux showing cultural events like weddings, festivals and costumes; to traditional weapons, musical instruments, arts and crafts, ceramics, and flora and fauna.
Stanislav Lakoba (, ; born 23 February 1953) is an academic and politician from Abkhazia. Lakoba was Sergei Bagapsh's Vice-Presidential candidate in the 2004 Presidential election and from 2005 to 2009 and again from 2011 to 2013 he served as Secretary of the Security Council. He is Professor in Archeology, Ethnology and History at the Abkhazian State University.
Mazloum was born in Paris, France, in 1951 into an affluent family of Turkish-Egyptian ancestry. She grew up in Cairo and received her bachelor's degree in anthropology from The American University in Cairo; thereafter, she left Egypt to study ethnology in Paris. Mazloum remained in France for seven years and then immigrated to Canada in 1978.
Brian J. Spooner is a Professor of Anthropology, Undergraduate Chair at Department of Anthropology at the University of Pennsylvania and Curator of Near Eastern Ethnology at the Penn Museum. His many works are on subjects including Cultural and social anthropology; globalization, Islam, Middle East, South Asia, Central Asia; social organization, religion, ethnohistory, ecology, non-industrial economies.
Toms Neck Road on Chappaquiddick Island The name Chappaquiddick comes from a Native American word "cheppiaquidne" meaning "separated island", so named because this island is separated from Martha's Vineyard by a narrow strait or gut.(Steel; Douglas- Lithgow 1909; MGB 1932). The island has been historically spelled "Chaubaqueduck" or, alternatively, "Chappaquidgick".Smithsonian Institution, Bureau of American Ethnology.
Lundman was an anthropologist. In the 1930s, he wrote an article in Zeitschrift fur Rassenkunde, a German journal of racial studies. Later, he served on the Executive Committee of the International Association for the Advancement of Ethnology and Eugenics. He created a racial classification system of Europeans in his book The Races and Peoples of Europe (1977).
Lucien McShan Turner (1848–1909) was an American ethnologist and naturalist. Turner was born in 1848. He enlisted into Army Signal Corps where he collected species that had to do with ethnology and natural history, which he kept at the Smithsonian Institution. From 1874 to 1877, he was a meteorological observer for the Alaskan Signal Service at St. Michael.
In the late 19th century, the AES's focus changed from the evolutionary concerns of ethnology to the academic discipline of anthropology. The AES remained small, due to financial difficulties until the 1920s. In 1916, the AES became the American Ethnological Society, Inc. During this time, it also became associated with Columbia University and linked to the American Anthropological Association.
Building of Nichibunken The , or Nichibunken (日文研), is an inter-university research institute in Kyoto. Along with the National Institute of Japanese Literature, the National Museum of Japanese History, and the National Museum of Ethnology, it is one of the National Institutes for the Humanities. The center is devoted to research related to Japanese culture.
The structuralist movement in French philosophy was highly influenced by the Swiss thinker Ferdinand de Saussure (1857–1913). His ideas laid the foundation for many of the significant developments in linguistics in the 20th century. He is widely considered the 'father' of 20th-century linguistics. This current was further explored by Claude-Levi Strauss in ethnology.
The descriptions of these were published in Memoir III of the Australian Museum Sydney between 1896 and 1900. Hedley also wrote the General Account of the Atoll of Funafuti,Hedley The Ethnology of Funafuti, and The Mollusca of Funafuti.Fairfax, Denis (1983) "Hedley, Charles (1862–1926)", pp. 252–253 in Australian Dictionary of Biography, Volume 9, Melbourne University Press.
Hough was born at Morgantown, West Virginia. He was educated at Monongalia Academy, West Virginia Agricultural College, and West Virginia University (A.B., 1883; Ph.D., 1894). He was employed at the Smithsonian National Museum of Natural History as an assistant (1886–1894), as assistant curator of ethnology (1896–1910), and as curator from 1910 until his death in 1935.
In 1956 he was appointed as professor of ethnopsychiatry to the medical faculty of Temple University in that city. In 1959 he moved to New York City, where he taught ethnology at Columbia University. In this period, Devereux was finally accepted as a member of the American Psychoanalytic Association and also with the Société psychanalytique de Paris.
Hoffman was educated in the common and private schools in Germany. He was a racist against African Americans in his studies of incarceration. He moved to the United States and became statistician for the Prudential Insurance Company of America in 1891. He was employed as statistician by many organizations and did research in ethnology and kindred subjects.
Jeanette Erazo was born in Bavaria. Her mother was German and her father was from Ecuador. She attended Munich University where she studied Ethnology and during which time she undertook field research in the Ecuadorian Andes and on the Galápagos Islands. She received her doctorate from the Arts and Social Anthropology Faculty at the University of Marburg in 1993.
Columbia University Press, 1994. p19, 26 In 1886, he organized the Messiah Baptist Church in Brooklyn. His congregation included a number of prominent Brooklynites, including Phillip A. White, T. McCants Stewart, Charles A. Dorsey, John Q. Allen, Charles H. Lansing Jr. and W. H. Johnson. He was also a scholar of classical ethnology and read Hebrew, Greek, and Latin.
Finney, Fred (2008) William Pidgeon and T.H. Lewis. Minnesota Archaeologist 67: 89–105Birmingham, Robert A. and Leslie E. Eisenberg (2000) Indian Mounds of Wisconsin. University of Wisconsin Press, Madison, Wisconsin, pp. 24–27. A major factor in increasing public knowledge of the origins of the mounds was the 1894 report by Cyrus Thomas of the Bureau of American Ethnology.
210 The original publication by Ross Montgomery related to the Awatovi Expedition of the late 1930s was included in Volume 36 of Harvard University Peabody Museum of Archaeology & Ethnology Papers.Montgomery, Ross Gordon. 1949. Franciscan Awatovi; the excavation and conjectural reconstruction of a 17th-century Spanish mission establishment at a Hopi Indian town in northeastern Arizona. Cambridge, Mass: The Museum.
As of 2016, almost half of its 2,200 members practice their work outside higher education. In addition to professors, members include public folklorists, arts administrators, freelance researchers, librarians, museum curators, and others involved in the study and promotion of folklore and traditional culture. The society is associated with the more Europe oriented International Society for Ethnology and Folklore (SIEF).
Audrey Butt studied at Oxford under Edward Evans-Pritchard, and carried out fieldwork among the Akawaio people in Guyana in 1951-1952 and in 1957, later broadening her study to include other Pemon and Kapon groups in Brazil, Guyana and Venezuela. She obtained the Diploma in Ethnology in 1949, the B.Litt. degree in 1950, and the D.Phil. in 1955.
D. Potts, The Potter's Marks of Tepe Yahya, Paléorient, vol. 7, iss. 7-1, pp. 107-122, 1981 It was excavated in six seasons from 1967 to 1975 by the American School of Prehistoric Research of the Peabody Museum of Archaeology and Ethnology of Harvard University in a joint operation with what is now the Shiraz University.
Archaeology, Ethnology and Anthropology of Eurasia, 41(2), 137-145. The burials contained a variety of grave goods, including ceramic vessels, bronze ornaments (bangles, rings, and bells), and a large quantity of animal bones.O'Reilly, D. J., von den Driesch, A., & Voeun, V. (2006). Archaeology and archaeozoology of Phum Snay: a late prehistoric cemetery in northwestern Cambodia.
The mound was originally conical in shape. Residents of the area leveled the top in 1840 to erect a judges' stand, as they ran horse races around the base of the mound at the time. The Criel Mound was excavated in 1883–84 under the auspices of the US Bureau of Ethnology and the supervision of Col. P.W. Norris.
The first specialized journal for Russian anthropology, (trans.) The Ethnographic Review (Etnograficheskoe obozrenie), was created in 1889. As Russia did not have state-supplemented funding in the 19th century, much of the financial support came from aristocrats such as Count Aleksey Uvarov and Prince V. N. Tenishev. Kunstkamera (Peter the Great Museum of Anthropology and Ethnography) in Saint Petersberg In the early 20th century, St. Petersburg and Moscow would be centers for the development of anthropology—focused on ethnology and ethnography—with the formation of the Department of Ethnology in Leningrad (1928), Museum of Anthropology and Ethnography (1924), the publication of the journal Ethnography (1926), the Anuchin Institute of Anthropology at the University of Moscow (1922), etc. Anthropology in Russia was also influenced by Western anthropological perspectives, such as Franz Boas.
DOBAG carpet commissioned for the British Museum's Islamic Gallery DOBAG carpets were first shown publicly at an exhibition at Bausback Antique Carpet Gallery, Mannheim, Germany, from November 27 to December 24, 1982. DOBAG carpets are on display in, or have been commissioned by, the British Museum, the Victoria and Albert Museum, All Souls College, Oxford, the Academy of Sciences and De Young Museum of Asian Art, San Francisco, the National Museum of Ethnology, Osaka, the Museum of Ethnology, Vienna, and the National Museum of Scotland. Realizing the commercial potential of carpets woven from hand-spun, vegetably dyed wool, other carpet manufacturers adopted DOBAG's manufacturing approach., The producer's return to traditional dyeing and weaving, and the commercial interest this created amongst customers, was termed by Eilland as the "Carpet Renaissance".
At this time Holleman, along with fellow legal scholar Barend ter Haar, became one of the first vocal proponents of increased Dutch recognition of the indigenous legal systems of the Dutch East Indies, arguing that the relying on indigenous legal systems was a cheaper and more effective means of dispute resolution. In 1929, Holleman was appointed successor to Bep Schrieke at the law school in Batavia (now Jakarta) as extraordinary professor in ethnology and in 1930 he was appointed professor of ethnology and sociology, a post he held until 1934. During this time he taught adat law, and also acted as chairperson of the faculty. In 1931, he was invited by the American Council of Learned Societies in Washington, D.C. to conduct research in adat law in the Philippines.
Frances Densmore with Blackfoot chief Mountain Chief during a recording session for the BAEThe Bureau of American Ethnology (or BAE, originally, Bureau of Ethnology) was established in 1879 by an act of Congress for the purpose of transferring archives, records and materials relating to the Indians of North America from the Interior Department to the Smithsonian Institution. But from the start, the bureau's visionary founding director, John Wesley Powell, promoted a broader mission: "to organize anthropologic research in America." Under Powell, the bureau organized research-intensive multi-year projects; sponsored ethnographic, archaeological and linguistic field research; initiated publications series (most notably its Annual Reports and Bulletins); and promoted the fledgling discipline of anthropology. It prepared exhibits for expositions and collected anthropological artifacts for the Smithsonian United States National Museum.
The Landesmuseum Hannover, or Niedersächsisches Landesmuseum Hannover is the museum of Lower Saxony in Hanover, Germany. It is located opposite the New City Hall. The museum comprises the State Gallery (Landesgalerie), featuring paintings and sculptures from the Middle Ages to the 20th century, plus departments of archaeology, natural history and ethnology. The museum includes a vivarium with fish, amphibians, reptiles and arthropods.
The Academy started publishing the academic journal Rad in 1867. In 1882, each of the individual scientific classes of the Academy started printing their own journals. In 1887, the Academy published the first "Ljetopis" as a year book, as well as several other publications in history and ethnology. Ivan Supek, Mihailo Petrović, Dragutin Gorjanović-Kramberger and Lavoslav Ružička were JAZU members.
Born Barbara Mika in Komprachcice, near Opole in Upper Silesia in 1954, her family moved to Aachen in the Federal Republic of Germany in 1959,. Mika completed a bank apprenticeship after graduating from school. She spent three years working in Deutsche Bank in Aachen. Mike then went to University in Bonn and Marburg where she studied Africa, philosophy, German and ethnology.
In 2014, the Twaweza Initiative awarded GNL for the positive social impact of his song "We Cry", which speaks about street violence and safe sex. Since 2013, GNL has partnered with Reach A Hand Foundation Uganda to participate in a series of youth edutainment campaigns. He has been invited to lecture at Makerere University's College of Humanities on oral literature and ethnology.
Frances Theresa Densmore (May 21, 1867 - June 5, 1957) was an American anthropologist and ethnographer born in Red Wing, Minnesota. Densmore is known for her studies of Native American music and culture, and in modern terms, she may be described as an ethnomusicologist. Densmore with Blackfoot chief, Mountain Chief, during a 1916 phonograph recording session for the Bureau of American Ethnology.
Sister Inez received eight grants for research, authored 8 books and over 70 essays and articles during the course of her life. Three of her eight books were published by the Smithsonian Institution, Washington, D.C., as part of its research series in ethnology. Hilger died in St. Joseph, Minnesota, May 18, 1977. Sister Inez's papers are at the National Anthropological Archives.
Narodna enciklopedija SHS 4, 1929, 133. This was also his most prolific period as a scientist in which he published a number of articles in the fields of ethnology, history and archeology. After frequent disputes with corrupted politicians he was sent to retirement in 1929. After this he was voted into the Yugoslav parliament as an MP for the county of Kratovo.
Dean was born in Menziken to a Swiss mother and an Indian physician from Trinidad. In 1976, he obtained his university entrance diploma at grammar school in Aarau. In 1977, he began studying German, philosophy, and ethnology at Universität Basel. In 1986, he finished his studies with a licentiate work about Hans Henny Jahnn’s novel "Perrudja", and graduated summa cum laude.
Their land was plundered and a large number of their adult men were killed.The above account is taken mostly from H. H. Howorth (1880), "The Ethnology of Germany, Part IV: The Saxons of Nether Saxony," The Journal of the Anthropological Institute of Great Britain and Ireland, 9, 417, supplemented by Diesenberger. Howorth cites as his sources the Liber and Regino.
The album- catalogue gained a top position in the rating "The Book of the year 2003" (won "Business card" nomination, and got the second place in Grand Prix). The author of the idea became the winner of the Shevchenko National Prize (2006).The M. Rylsky Institute of Art Studies, Folklore and Ethnology of the National Academy of Sciences of Ukraine.
Since 1972, he started living in Berlin. He studied German, Theater and Ethnology at the Free University of Berlin. Since the mid-1970s, Speck has been engaged in various areas of film and video as well as author and publisher. In the late 1970s, he was managing director of the Tali-Kino, an independent arthouse cinema in Berlin-Kreuzberg (later called "Moviemento").
Piet Meertens (1938) (drawin by Henk Henriët) Pieter Jacobus (Piet) Meertens (Middelburg, 6 September 1899 – Amstelveen, 28 October 1985) was a Dutch scholar of literature, dialects, and ethnology. He founded the institutes which later merged into the Meertens Instituut (a research institute operated by the Royal Netherlands Academy of Arts and Sciences), of which he was the director until 1965.
In 2013, the university received approval to grant its first doctoral degrees, in the areas of ethnology, Chinese language and literature, and foreign languages and literature. In 2014, the university began recruiting the inaugural group of doctoral students. The institution has graduated over 200,000 students in total, 50 percent of whom belong to recognized ethnic minority groups, and also including 12,000 international students.
In 1970 the Lijnbaancentrum on the Korte Lijnbaan was opened on the initiative of the Rotterdamse Kunststichting with the support of the Art Foundation. This exhibition space was led by Felix Valk (1927–1999), head of exhibitions at the Art Foundation and the later director of the Museum of Ethnology in Rotterdam.28.01.2016 - 07.02.2016 Rotterdam Cultural Histories 6#: Video in het Lijnbaancentrum, tentrotterdam.
The concept of spheres of exchange was introduced by Paul Bohannan and Laura Bohannan in analyzing their field work with the Tiv in Nigeria.Sillitoe, Paul (2006) "Why spheres of exchange?" Ethnology 45(1): pp. 1-23, page 3 The Bohannan's discuss three types of ranked exchange objects, each restricted to its own separate exchange sphere; ideally, objects do not flow between spheres.
Smithsonian Institution Bureau of American Ethnology Bulletin 172. Washington, D.C.: US Government Printing Office. Angoon has a less-rainy climate than most of southeastern Alaska and was valued by the Tlingit for that reason. During the Russian period in Alaska, from the 18th century to the mid-19th century, maritime fur trading was a major economic activity in the area.
She participated in a two-day conference of regional specialists in West and Central Africa fieldwork in May 1958 at Northwestern University. The product of this conference was the Field Guide to West and Central Africa (1959), by Alvin William Wolfe. Albert became the Assistant Director of Ethnology for the National Science Foundation Project on Educational Resources in Anthropology for 1960 and 1961.
Ethnobotanist Wade Davis said both the scope of the "lessons" drawn and the range of ethnographic evidence used to support them was limited, characterising it as "a book of great promise [that] reads as a compendium of the obvious, ethnology by anecdote." Indigenous leaders in West Papua and indigenous rights organisation Survival International objected to Diamond's characterisation of tribal societies as violent.
In 1930, aged 16, Carmi left Moscow for Paris, travelling via Poland, Germany and Italy. He then studied ethnology at the Sorbonne and at the same time began to take photographs. He travelled to Danzig in 1936, intending to emigrate to Palestine. He was granted permission to do so three years later and arrived there in 1939 on board a freighter.
In 1944 the museum was renamed the "Museum of Ethnology and Swiss Museum of Folklore" (Museum für Völkerkunde und Schweizerisches Museum für Volkskunde) to reflect its dual mission of documenting local as well as "foreign" cultures. Over time the museum shifted its focus to the promotion of intercultural dialog, leading to its official renaming in 1996 as the Museum of Cultures.
Furthermore, Moens was unable to answer many questions about ethnology, nor questions about the books that he cited as references. He also lacked any records or notes of his work. An expert witness from the Smithsonian Institution discredited Moens, stating that Moens' book selections were simply "nude books." And none of the defense's witnesses were called on by the prosecution.
Born in Sverdlovsk, Valery Tishkov attended Moscow State University, where he received a B.A. in 1964. He earned an M.A. in 1969 from North-Eastern State University in Magadan, and a Ph.D. degree in 1978 from the USSR Academy of Sciences. Since 2000, he has been Director of the Institute of Ethnology and Anthropology of the Russian Academy of Sciences (IEA).
Yurdusev Özsökmenler was born on 1 January 1952 in the district of Lapseki in Çanakkale Province. Her mother was a primary school teacher. Özsökmenler graduated from İstanbul University Department of Anthropology and Ethnology before becoming a journalist at newspapers such as Özgür Gündem and Özgür Ülke. She later became a publishing expert at the Confederation of Public Workers' Unions (KESK).
Voth married Martha Moser, who had also worked at Darlington, in 1892 and they both went to work at Oraibi with the 3rd mesa Hopi, Northern Arizona the next year. Martha Voth died in 1901. Henry Voth had witnessed the Ghost Dance revivalism among his Arapaho congregation. He collected objects and later sold them to the Bureau of American Ethnology.
He ran the Nikitsky Botanical Gardens from 1879 to 1880, and he was part of a commission appointed to deal with the phylloxera epidemic in the 1880s. His papers on Russian climatology, geology, geography, and ethnology earned him a gold medal from the Russian Geographical Society. Danilevsky died in Tbilisi, Tiflis Governorate, and was buried at his estate, in Mshanka.
While Crawfurd produced work that was ethnological in nature over a period of half a century, the term "ethnology" had not even been coined when he began to write. Attention has been drawn to his latest work, from the 1860s, which was copious, much criticised at the time, and which has also been scrutinised in the 21st century, as detailed below.
Chin was born in Hong Kong in 1961. His father, a Traditional Chinese medicine practitioner, was born in Malaysia and came to Hong Kong in 1950. He received Bachelor of Arts degree in English at the Chinese University of Hong Kong in 1986. He later studied in Germany, obtaining a doctorate in ethnology from the University of Göttingen in 1995.
From his studies of Pacific Island cultures, Beaglehole wrote many books. Following his research in Pukapuka, he published Ethnology of Pukapuka (1938). He and his wife continued this research, and a year later he published Some Modern Hawaiians (1939). Beaglehole returned to Victoria University College as a senior lecturer, where his brother John Cawte Beaglehole was a noted researcher in his own right.
Fuchs believed that he could combine his "missionary work with scholarly contributions to early Indian civilisation." He spent several decades performing studies in India on the country's ethnology and prehistory. The tribal and dalit peoples of India were the prime focus of his research works in central India. He was also an editorial board member of the Asian Folklore Studies.
Born in Granby, Quebec, Matton was trained at the Conservatoire de musique du Québec à Montréal where he was a pupil of Claude Champagne (composition), Isabelle Delorme (music theory), and Arthur Letondal (piano). He pursued further studies in Paris with Nadia Boulanger, Olivier Messiaen, and Andrée Vaurabourg. He then studied ethnology at the National Museum of Canada with Marius Barbeau.
It was listed on the National Register of Historic Places in 1980. The tower was originally part of a large complex of buildings at the entrance of the Glen Echo Chautauqua. The National Register of Historic Places nomination form correctly identifies the architect, Victor Mindeleff, but misspells his name. Mindeleff is best known for his work with the Bureau of American Ethnology.
Carlos Moore (born 4 November 1942) is a writer, social researcher, professor and activist, dedicated to the study of African and Afro-American history and culture."Carlos Moore: Roots ", Official website – Dr. Carlos Moore, Accessed 4 February 2013. Moore holds two doctorates, in Human sciences and in Ethnology from the Paris Diderot University,"Carlos Moore" at Cassava Republic Press. and speaks five languages.
An example of her glass work is shown in the National Gallery of Australia. It is a coolamon made of glass (rather than the traditional wood), and has been exhibited in several Australian galleries. Examples of her paintings are held in the National Museum of Ethnology in Osaka. Kulitja is also known for making traditional- style jewellery using modern techniques and media.
However, Thomas is best known for his work in archaeology and ethnology—specifically, his contributions to the question of the origin of the mound builders and Mayan hieroglyphics. Thomas was not a field archaeologist. He visited the sites on which he reported, but did little if any field work. He had permanent and temporary field assistants and one clerical assistant.
Kurt Ranke was born in Blankenburg, Germany on 14 April 1908. His father was a postal inspector. Growing up in Essen, Ranke studied, Germanistics, ethnology and history at the universities of Bonn and Munich from 1927 to 1930. Ranke subsequently transferred to the University of Kiel, where he in 1933 gained a PhD on fairy tales under the supervision of Karl Wesle.
These fields frequently overlap but tend to use different methodologies and techniques. European countries with overseas colonies tended to practice more ethnology (a term coined and defined by Adam F. Kollár in 1783). It is sometimes referred to as sociocultural anthropology in the parts of the world that were influenced by the European tradition.Layton, Robert (1998) An Introduction to Theory in Anthropology.
TABLET WAS PURCHASED FROM MR. A. A. SALMON [a.k.a. Tati Salmon], A EUROPEAN SETTLER AND LONG-TIME RESIDENT OF EASTER ISLAND. THOMSON STATES TABLET "IS A PIECE OF DRIFTWOOD THAT FROM ITS PECULIAR SHAPE IS SUPPOSED TO HAVE BEEN USED AS A PORTION OF A CANOE" (USNM ANNUAL REPORT 1889:514) TRANSFERRED FROM ETHNOLOGY TO ARCHEOLOGY ON MAY 2, 1933.
Colcleugh published her first poem, "New Year's Eve," in 1883. She was the author of "World Wide Wisdom Words" (a yearbook of proverbs gleaned in Central Africa, the South Seas, South America, and Europe) and "Alaskan Gleanings". She edited a department in the Providence Journal since 1895. For six years, she reviewed books for the Providence Journal along lines of travel and ethnology.
Based on this, he formed a Huang group of Zhuang studies and the famous Bagui School in Chinese history. The Huang group is a pioneering branch of the Chinese Bagui School of ethnology. It was formed in the 1950s and remains active. The Huang group members include Huang Xianfan and his 18 students, commonly referred to as the Huang Xianfan's 18 elite disciples.
María Marcela Lagarde was born in 1948 in Mexico City. She earned an undergraduate degree in ethnology and both a Master's and PhD in Anthropology. During her university studies, she participated in the student uprisings known as Mexico 68. She has been a professor of feminist studies at Universidad Nacional Autónoma de México (National Autonomous University of Mexico) since 1975.
Sisley Choi (; born 6 February 1991) is a Hong Kong actress. She was the first runner-up at Miss Hong Kong 2013. Choi started her acting career not long after competing in the pageant; she signed with TVB and made her debut in the 2014 drama, Overachievers. Choi went to high school in New Zealand and studied ethnology in Germany.
Kawaika-A is a populated place situated in Navajo County, Arizona. It has an estimated elevation of above sea level. From 1935 to 1939, the Peabody Museum of Archaeology and Ethnology of Harvard University conducted an archeological expedition of which this location was one of the primary sites, along with Awatovi. The expedition uncovered murals and wall paintings from the aboriginal American Southwest.
Srole was born and raised in Chicago, Illinois, the son of Lithuanian immigrants. He received his S.B. from Harvard University in 1933, after which he began studying with W. Lloyd Warner at the Peabody Museum of Archaeology and Ethnology. He then began working with Eliot Chapple in Newburyport before transferring to the University of Chicago to complete his Ph.D. under Warner's supervision.
After the October Revolution the Faculty of history and the Faculty of law were mixed into the Faculty of social sciences. At 1925 it was reorganized into a Faculty of Soviet Law and Ethnology. At the 1931 the Historical-philological faculty was transformed into . At 1934 the Faculties of history in Moscow State University and in Saint Petersburg University were restored.
He returned to teach at NTU afterwards and became the first person in Taiwan with a Ph.D. in psychology. He served twice as chair of NTU's psychology department, and became a research fellow at the Institute of Ethnology of Academia Sinica in 1972. He was appointed Vice President of Academia Sinica in 1996, and was elected an academician in 1998.
Dr. Agustín Stahl watercolor of Punica granatum. Outside work, Stahl's love of nature lead him to conduct investigations and experiments in the fields of ethnology, botany and zoology. He also had a love of history and historical investigation. Stahl wrote "Estudios sobre la flora de Puerto Rico" (A study of the Puerto Rican Flora), published in 6 fascicles from 1883-88.
Sergo Vardosanidze () is a Georgian historian, Professor and a Rector of the Saint Andrew the First-Called Georgian University of the Patriarchate of Georgia.Sergo Vardosanidze 60 Graduated from Sulkhan-Saba Orbeliani Tbilisi State Pedagogical Institute. Did a postgraduate course at Iv. Javakhishvili Institute of History and Ethnology of Academy of Sciences of Georgia, specializing in History of Georgia. PhD (History), Professor. .
In 1949, Fernández's daughter Yolanda was born in New York City. In 1952, Fernández travelled to Medellin, Colombia, where he was influenced to begin studying photography. In 1954, Fernández worked for Propaganda Epoca, a Colombian advertising agency, where he met Fernando Botero and Gabriel Garcia Márquez. In 1955, Fernández travelled the Amazonian area of El Atrato, studying archaeology and ethnology.
Archaeology, Ethnology and Anthropology of Eurasia 26.2, 35–44. On the southern shore of Lake Sukhodolskoye small medieval burial mounds are abundant as well. A lot of large cult stones have been found along these bodies of water, as well as agglomerations of cairns. Remnants of several rural settlements were also discovered there as well as on the shore of Lake Ladoga.
Stephan was born in Beverungen in the German state of North Rhine-Westphalia. He studied archaeology, European ethnology (Volkskunde), and historical ancillary sciences at the University of Münster, Ludwig Maximilian University of Munich and Cardiff University.Faculty biography Martin Luther University, Halle-Wittenberg. Retrieved January 15, 2011 After that, he worked at the University of Kiel and in Lübeck as city archaeologist until 1977.
Mualani (also called Muolani or simply Mua; lani = "heaven/sky" in Hawaiian) was a Hawaiian High Chiefess who lived on the island of Oahu and was a Princess of Koʻolau. She was a daughter of Princess Hinakaimauliʻawa of Koʻolau,Occasional Papers of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History. Bishop Museum Press, 1984. who was Chief Kalehenui's daughter.
Chuvash state Institute of Humanities (, ) — the oldest scientific institution of the Chuvash Republic. Located in Cheboksary. The organization was awarded the order "Badge of Honor" (1980). The Institute conducts comprehensive research of theoretical and scientific-applied problems of the Chuvash language, literature and folklore, history, archaeology, Ethnology and arts of the Chuvash people and socio-economic development of the Chuvash Republic.
By far the strongest research areas are anthropology and ethnology, which are the mainstays of its small publishing house and journal. In 2001, the People's Daily described CUN as "China's top academy for ethnic studies." Other respected departments are the dance school and the minority language and literature departments. Other subjects are often studied from the ethnic minorities' perspective, e.g.
Eva Schreiber passed the Abitur examination in 1977 and studied ethnology, intercultural communication and religious studies, graduating with a master's degree. In addition, she is a trained masseuse and medical lifeguard. She worked as a freelance lecturer in the field of adult education and has lived in Munich since 1990. She became member of the bundestag after the 2017 German federal election.
Jungraithmayr studied African Studies, Egyptology and Ethnology at the University of Vienna (1950–1953) and the University of Hamburg (1953–1956). He studied under Wilhelm Czermak (Vienna) and Johannes Lukas (Hamburg). From 1956 to 1959, he was a lecturer at the Goethe-Institut Cairo, and taught at Orman and Ibrahimiyya high schools. In 1957, he taught German at Al-Azhar University.
In 1975, he founded TÜMATA, an organisation to study and promote Turkish Music. Güvenç taught at Istanbul University and, from 1991 to 1996, served as the head of the university's Music Ethnology, Research and Music Therapy department. He was awarded an honorary professorship by Fergana University in 1992. In the same year, he was also honoured by the Argentine Academia de las Naciones.
Encouraged by Rivet, he studied the ethnology of the populations of Estonia and Finland during two missions to these countries in 1937 and 1938. When reporting about these missions in French scholarly journals, he took the opportunity to denounce the racism of the Nazis as non-scientific. He was preparing a third mission to Denmark and Norway when World War II started.
In 1851 Morgan summarized his investigation of Iroquois customs in his first book of note, League of the Iroquois, one of the founding works of ethnology. In it he compares systems of kinship. In that year also he married his cross-cousin, Mary Elizabeth Steele, his companion and partner for the rest of his life. She had intended to become a Presbyterian missionary.
There were ca. 50,000 Vlachs in Bulgaria at the end of the 19th. century. At the beginning of the 20th century, a process of Romanian self- identification began in the community of Bulgarian Vlachs.The Wallachian Problem in Bulgaria between the Two World Wars: Political Factors and Aspects, Author: Blagovest Nyagulov, Journal: Bulgarian ethnology, 1995, Issue No: 5, Page Range: 52-75, Language: Bulgarian.
Puerto Rican scientist Dr. Agustín Stahl worked in the fields of ethnology, botany and zoology.Botanical Legacy of Dr. Agustín Stahl, Retrieved October 17, 2008 Dr. Sixto González Edick was named Director of the Arecibo Observatory, the world's largest single dish radio telescope. Two brothers from the Riefkohl family had distinguished military careers. They were Frederick Lois and Rudolph W. Riefkohl.
Beaglehole, Earnest and Pearl (1938). "Ethnology of Pukapuka," Bernice P. Bishop Museum Bulletin, 150. In 1868 the buccaneer Bully Hayes took about 40 people to go on a labour scheme, but none of them returned home. Pukapuka was proclaimed a British protectorate in 1892 and was included in the Cook Islands boundaries under the control of New Zealand in 1901.
Volters' interests were varied – linguistics, ethnology, folklore, archaeology. He was a prolific writer and authored more than 400 articles in Lithuanian, Latvian, German, Russian, though much or his collected material remains unpublished. In 1883–1887, he organized expeditions to collect ethnographic data and folklore examples in Lithuania and Latvia. In 1908–1909, Volters made the first audio recordings of Lithuanian folk songs.
Powell served as second director of the U.S. Geological Survey (1881–1894) and proposed, for development of the arid West, policies that were prescient for his accurate evaluation of conditions. He became the first director of the Bureau of Ethnology at the Smithsonian Institution during his service as director of the U.S. Geological Survey, where he supported linguistic and sociological research and publications.
Juozas Adomaitis known by his pen name Šernas (1859–1922) was a Lithuanian non-fiction writer. He contributed to the Lithuanian-language newspapers Aušra and briefly served as editor of Varpas. In 1895, he moved to the United States where he worked as editor of the Lithuanian weekly '. He published about 20 popular science books about biology, ethnology, geography, history of writing.
At the Lane site, a circular enclosure or "pottery circle" was noted by early settlers. Cyrus Thomas of the Bureau of American Ethnology surveyed the area in 1882 and called this enclosure a "palisade". Since that time it's been proposed to have been a fortification or to have served a dance / ceremonial function. No residential structures were found at any of the sites.
John Briggs became a Fellow of the ESL in 1845, and Brian Houghton Hodgson, also representing the ethnology of India, was at some point made an Honorary Fellow.Jan van Bremen, Akitoshi Shimizu, Anthropology and Colonialism in Asia and Oceania (1999), p. 87 note 33; Google Books. William Augustus Miles was a member and published a paper on the aboriginal Australian culture.
James Hunt joined the ESL in 1854, and became a divisive figure because of his attacks on humanitarian attitudes of missionaries and abolitionists. He served as secretary from 1859 to 1862. He found an ally in John Crawfurd, who had retired from service as colonial diplomat and administrator for the East India Company. Crawfurd came to ethnology through its section in the BAAS.
A collection of various styles of walking sticks on display at the ethnology museum Els Calderers rural manor, Sant Joan, Mallorca ;Ashplant: an Irish walking stick made from the ash tree. ;Blackthorn: an Irish walking stick, or shillelagh, made from the blackthorn (Prunus spinosa). ;Devil's walking stick: Made from Hercules plant. ;Shooting stick: It can fold out into a single-legged seat.
In 1993 the Museum of the Spanish Village and the National Museum of Ethnology are united in a single institution, the National Museum of Anthropology (1993–2004). However, both continued to operate independently. Finally, in 2002, after a general discussion on the future of the museum, it was decided to enhance the public presence of the collection of costumes, from a modern perspective.
Mateusz Bogucki of the Polish Academy of Sciences at the Institute of Archaeology and Ethnology, states in his book Coin finds in the viking Age emporium at Janów Pomorski (Truso) and the Prussian phenomenon about ...the end of Truso as a port of trade...a strong political power, probably of Piast origin...sent warriors to try to take control...and destroyed the town.
During this time, Maoist aims supplemented ethnology and Chinese national identity creation. Chinese Academy of Social Sciences (CASS) building Post-1978 was a time of reform in China following the end of Mao Zedong's leadership. Academia was reconstructed, and anthropology subsequently saw a revival during this time. Exchanges between foreign faculty and students helped to globalize Chinese anthropology and bring in other perspectives.
Under Soviet Russia in the early 20th century, ethnology moved toward a more lstructural and functionalist view, with the goal of generally understanding human culture. When Joseph Stalin came into power, this view shifted as Stalin aimed to homogenize Russian culture and identity. Ethnologists were employed by the state with a focus on understanding, regulating, and standardizing the different ethnic groups of Russia.
Washington Government Printing Office: Smithsonian Institution Bureau of American Ethnology, 1922. It is played by rubbing a short stick or bone across a longer stick with notches cut into its side. Originally, the sound was resonated by placing one end of the longer stick on a shallow basket. However, many have now come to use a piece of zinc instead of the basket.
A Xicalcoliuhqui Chīmalli Aztec warriors as depicted in the Codex Mendoza, each one wielding a shield(chimalli) Shield belonging to the Aztec king Ahuitzotl currently Museum of Ethnology, Vienna, Austria. Ceremonial shield(māhuizzoh chimalli) with mosaic decoration. Aztec or Mixtec, AD 1400-1521. In the British Museum The Chimalli (from Nahuatl:Shield, ) was the traditional defensive armament of the indigenous states of Mesoamerica.
Kustaa Vilkuna (right) with President Urho Kekkonen. Kustaa Gideon Vilkuna (born 26 October 1902 in Nivala – died 6 April 1980 in Kirkkonummi) was a Finnish ethnologist, linguist and historian. Vilkuna was a member of the Academic Karelia Society (AKS) until resigning in 1932 and again from 1942–1944. He was appointed a professor of ethnology at the University of Helsinki in 1950.
The people of Sulu accepted his reasoning, and he eventually became one with the people. They even named him Rajah—Rajah Baguinda Ali.Division of Ethnology publications (1904), retrieved on 30 December 2014. The preference of the people of Sulu to call him "Rajah" instead of "Sultan" connotes there was a pre-Islamic period in the history of the Sultanate of Sulu.
Berlin Company for Anthropology, Ethnology, and Prehistory, by Paul Sturm, 1909 1915 WWI Judaica Silver Medal by Sturm for Otto von Bismarck's 100th Birthday, edited by Hugo Grünthal, obverse. 1915, the reverse of this medal is symbolising the war efforts by a giant carrying Germany. Paul Sturm (1 April 1859 – 21 December 1936) was a German art nouveau sculptor, medallist and designer.
Documentary Educational Resources (DER) is a US non-profit producer and distributor of film and video in anthropology and ethnology. It was founded in 1968 by independent filmmakers John Marshall and Timothy Asch and is based in Watertown, Massachusetts. Its mission is "to promote thought-provoking documentary film and media for learning about the people and cultures of the world.".
In 1946, Zobel took advantage of his administrative leave and went to Paris to continue his studies. In Sorbonne, he took courses in literature, dramatic art, and ethnology. Additionally, he earned a position as an assistant professor at the Lycée François 1er de Fontainebleau. Settled in Fontainebleau with his wife and three children, Zobel devoted the 1950s to intense literary activity and writing.
566Interacting communities: studies on some aspects of migration and urban ethnology (Zsuzsa Szarvas), Hungarian Ethnographic Society, p. 314 Mumming practiced in Germany, Scandinavia and other parts of Europe,The Oxford Encyclopedia of British Literature (David Scott Kastan), Oxford University Press, p. 47 involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence".
Dmitri Mikhailovich Bondarenko (; born June 9, 1968) is a Russian anthropologist, historian, and Africanist. He has conducted field research in a number of African countries (particularly, Tanzania, Nigeria, Benin, Rwanda, Zambia, Uganda) and among Black people in Russia and the United States. He is Principal Research Fellow and Vice-Director for Research with the Institute for African Studies of the Russian Academy of Sciences, Director of the International Center of Anthropology of the National Research University Higher School of Economics, and Full Professor in Ethnology with the Center of Social Anthropology of the Russian State University for the Humanities. He holds the titles of Professor in Ethnology from the Lomonosov Moscow State University, Professor of the Russian Academy of Sciences in Global Problems and International Relations, and Corresponding Member of the Russian Academy of Sciences in History.
Regarding his later-in-life return to science, Ardrey wrote "while peasant and poet may apprehend a truth, it is the obligation of science to define it, to prove it, to assimilate its substance into the body of scientific thought, and to make its conclusions both available and understandable to the society of which science is a part." His writings on paleoanthropology, ethnology, and anthropology, along with the massive popular success of African Genesis, are widely credited with initiating public interest in these fields and sparking widespread popular debate about human nature as it is connected to human evolution.E.g. see Carmel Shrire's entry on Ardrey in the Encyclopedia History of Physical Anthropology: "Ardrey's ... writings opened the fields of paleoanthropology, ethnology, and anthropology to a wide readership." Schrire, Carmel "Ardrey, Robert (1908-1980)" in Spencer, Frank (ed.) History of Physical Anthropology, Volume 1.
Abramzon Saul Matvei (Абрамзон Саул Матвеевич) (July 3, 1905 – 1977) was a scientist-ethnographer, Turkologist, and specialist in Kyrgyz ethnology. Saul Abramzon graduated Leningrad University in the former USSR; he specialized in Turkic ethnology under Turkologists Samoilovich A.N. and S. E. Malov. Residing mostly in Leningrad, and working in Leningrad section of the Ethnography Institute, Saul Abramzon at the same time was a member of Kyrgyz scientific commission on history, began scientific ethnography of the Kyrgyz people, and directed the Kyrgyz State museum in the Kyrgyz capital, Frunze, at that time, working simultaneously as a deputy director of the Kyrgyz Scientific Research Institute, a scientific custodian the Kyrgyz State museum, and later a director of the Kyrgyz Ethnological Institute. Almost all ethnographic expeditions carried out in Kyrgyzstan from 1926 to the 1960s were conducted under Saul Abramzon's leadership.
Ruf is the daughter of a land surveyor, later mayor of Singen, a small town near the Swiss border. She studied at a gymnasium and studied psychology, ethnology, art, and cultural sciences at the University of Zurich. After this, she went to the Conservatory of Vienna to study dancing. She became a choreographer and art critic and gave lessons in improvisation at the conservatory.
Born in Gera, Thüringen, Kropfinger studied piano (concert) at the Hochschule für Musik Franz Liszt, Weimar and continued his studies at the universities of Bonn and Cologne in musicology, art history, Romance studies, philosophy and ethnology. His dissertation was a "breakthrough on the way to establishing musical reception research as a serious discipline".Eleonore Büning: Der Utopie nachspüren. Zum Tod des Musikforschers Klaus Kropfinger.
The museum took over the whole building and began to change its collections. It kept the paintings and sculptures but gave the archaeological, natural history, and ethnology objects to other museums in Santander and the Cantabria region. The museum re-opened on 3 November 1947 with a new name: Museo Municipal de Pinturas (Municipal Museum of Painting). In 1957 the museum changed its name again.
Kayaks are believed to be at least 4,000 years old. The oldest existing kayaks are exhibited in the North America department of the State Museum of Ethnology in Munich, with the oldest dating from 1577. Voelkerkundemuseum-muenchen.de Native people made many types of boats for different purposes. The Aleut baidarka was made in double or triple cockpit designs, for hunting and transporting passengers or goods.
Falconer (2002), p. 52. Risley had produced earlier works, including the four-volume The Tribes and Castes of Bengal, and continued his ethnographic writings and studies until his death in 1911.ODNB, Risley. The 25 illustrations contained in the book were lithographic prints – based largely on the photographs of Benjamin Simpson – that had been used to illustrate Edward Tuite Dalton's 1875 book, Descriptive Ethnology of Bengal.
The Museum of Peoples and Cultures is a museum of archaeology and ethnology. It focuses on native cultures and artifacts of the Great Basin, American Southwest, Mesoamerica, Peru, and Polynesia. Home to more than 40,000 artifacts and 50,000 photographs, it documents BYU's archaeological research. The Museum of Paleontology was built in 1976 to display the many fossils found by BYU's Dr. James A. Jensen.
Armand Georges Denis (2 December 1896 – 15 April 1971) was a Belgian-born documentary filmmaker. After several decades of pioneering work in filming and presenting the ethnology and wildlife of remote parts of Africa and Asia, he became best known in Britain as the director and co-presenter of natural history programmes on television in the 1950s and 1960s, with his second wife Michaela.
René de Nebesky-Wojkowitz visited Kalimpong and Sikkim a second time in the last months of 1956 before going to Nepal to look for a new site of exploration (no. 23). In 1958-1959 he visited Nepal again and stayed there for three months. He collected a considerable amount of material as well as 400 objects for the Museum of Ethnology in Vienna, where they remain today.
The Museum of Peoples and Cultures is a museum of archaeology and ethnology. It focuses on native cultures and artifacts of the Great Basin, American Southwest, Mesoamerica, Peru, and Polynesia. Home to more than 40,000 artifacts and 50,000 photographs, it documents BYU's archaeological research. The BYU Museum of Paleontology was built in 1976 to display the many fossils found by BYU's James A. Jensen.
She provided art instruction to her own Pataxó people and other indigenous peoples in the Bahia region. She now lives and works in Santa Cruz Cabrália. She had her first solo exhibition at the Museum of Archaeology and Ethnology at UFBA in 2007. Her work has been included in exhibitions at the Regional Visual Arts Salon of Porto Seguro and the Artistic Museum of Montenegro.
Yunnan Nationalities Museum The Yunnan Nationalities Museum () is located on the east bank of Dianchi Lake in Kunming, Yunnan, China, next to the Yunnan Ethnic Village. Completed in 1995, it is a comprehensive ethnology museum. Covering an area of over 200 mu, the museum has a building area of 130,000 square meters. It consists of various exhibition halls, office building, report hall, storage and workshops.
He spent four years in Tokyo, 1965–69, but has almost no memory of those years; and it is not until 1987 that he returned to Japan for a short visit, followed by a lengthier stay of four months in Osaka in 1999 when he was a Fellow of the Japan Society for the Promotion of Science at the National Museum of Ethnology (Minpaku).
National Museum of Ethnology, Leiden (30 November 2008) Dalfidan was born in 1975 to Turkish parents and raised in the German industrial town of Solingen. After a brief career as a music therapist, she attended Amsterdam Conservatory in 2006. With classmates she started FIDAN, a band that combined jazz with folk music from Turkey and Azerbaijan. Dalfidan sings lyrics in English, German, and Turkish.
Indians of the Southeastern US p. 106 Alan Gallay suggests the English turned to the Quapaw because their usual slave trading partners, the Chickasaw, may have resisted attacking their own people. The Chakchiuma participated on the French side in the Yazoo War.Swanton, John R. Indians of the Southeastern United States as Smithsonian Institution Bureau of American Ethnology, Bulletin 137 (Washington: United States Government Printing Office, 1946) p.
Monika Boehm-Tettelbach studied ethnology, Indology, Hittite and Avestan at the Free University of Berlin between 1960–66. She received her doctoral degree with a thesis on Sadani, a dialect of the Bhojpuri language spoken in Bihar. She worked at the Free University until 1969, and then at the Heidelberg University's Indological seminar till 1973. For her habilitation, she presented work on Sadani folk song traditions.
Philipps listed his recreations as 'ethnology, travel, and natural history'. Philipps was a founder member of the Hatfield Association, an alumni association formed of former students and staff of Hatfield College, Durham, and served as a Vice-President of the association from 1946 onwards.William Arthur Moyes, History of the Hatfield Association, 2011, Hatfield Trust, p. 103 He also became a Vice-President of the Hakluyt Society.
He married his cousin Mary Kane Gibbs and moved to New Haven, Connecticut in 1871, where he died in 1873. He donated his map collection, including his annotated "Smith Map" to the American Geographical Society, where it disappeared in the archives until Carl Wheat found it in 1953. In 1877, John Wesley Powell published Contributions to North American Ethnology, Vol. IDepartment of the Interior.
Azgagrakan Handes (, "Ethnographic Magazine") was an Armenian-language ethnological journal published between 1895 and 1916 by Yervand Lalayan. 26 volumes of the journal were published, initially in Shusha and then in Tiflis.C. Mouradian, Azgagrakan handes The main topics of journal were Armenian ethnology, philology, archeology, architecture, history and art. As well as Lalayan, noted contributors included Toros Toramanian, Garegin Hovsepian, Garegin Levonyan, and others.
The Centennial Museum is located on the UTEP campus. Its cultural focus is on the indigenous, colonial, pre-urban, and folk cultures of the border regions of southwestern United States and Mexico. The natural history focus is on the geology and biology of the Southwest and Mexico, with particular emphasis on the Chihuahuan Desert. The permanent exhibits include paleontology, geology, ethnology, archaeology, and regional higher vertebrates.
Josef Kreiner was the son of Anton and Anna Kreiner. Kreiner studied the ethnology of Japan, its people and its prehistory at the University of Vienna and University of Tokyo. He was promoted in 1964 to Dr Phil at the University of Vienna. After two years, as a lecturer at the Institute of Japanese Studies, Kreiner habilitated in Japanology in Vienna, under Alexander Slawik.
In the early 1920s, Lapčević left politics and withdrew from the workers' movement, not wanting to take further part in the polemics of the opposing parties. He was the author of many works on ethnology and the history of the economy and the workers’ movement in Serbia, among them The History of Socialism in Serbia (1922). He was a staunch opposer of Greater Serbia.
5, Clinton A. Snowden, Century History Co., 1911, p. 408 As she grew up in Manhattan, her family's prosperity allowed Oakes to travel. She developed an interest in the culture of Native Americans while visiting Washington State and vacationing on Bainbridge Island in Puget Sound. It was that trip that inspired her to pursue her passion for ethnology, focusing on indigenous tribes of the Americas.
28 These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday.Folklore: An Encyclopedia of Beliefs, Customs, Tales, Music, and Art, Volume 1 (Thomas Green), ABC-CLIO p. 566Interacting communities: studies on some aspects of migration and urban ethnology (Zsuzsa Szarvas), Hungarian Ethnographic Society, p. 314 Halloween costumes are traditionally modeled after supernatural figures such as vampires, monsters, ghosts, skeletons, witches, and devils.
Putah Creek's natural flow above Lake Berryessa in the Mayacamas Mountains during September 2017. The source of Putah Creek on Cobb Mountain Highway 128 bridge, below Monticello Dam. High Flows along Putah Creek in March 2018. The flows in this picture are approximately 5000 cfs above Lake Berryessa Putah Creek (Patwin: LiwaitoSmithsonian Institution, Bureau of American Ethnology, Handbook of American Indians North of Mexico (1906), pt.
Ethnology Building Cary attended and graduated from Harvard and the Columbia School of Architecture. After graduating from Columbia, Cary spent a brief apprenticeship with McKim, Mead and White in New York City. Directly after that, he went to Paris and studied at the L'Ecole des Beaux-Arts from 1886 until 1889, the first Buffalonian to do so. In 1891, he returned to Buffalo and set up practice.
She applied for a fellowship at Harvard University's Peabody Museum of Archaeology and Ethnology, to study the origins of the use of clay as a writing material in the Middle East. Her first published findings was The Earliest Precursor of Writing in a 1978 issue of Scientific American magazine. She and her family moved to Austin, Texas in 1971, where she began teaching Art History.
Keawemaʻuhili (1710–1790) was an important member of the Hawaiian nobility at the time of the founding of the Kingdom of Hawaii. He was a son of KalaninuiamamaoAbraham Fornander, An Account of the Polynesian Race: Its Origin and Migrations, Rutland, VT: Charles E. Tuttle Company, 1969. and his half-sister Kekaulike-i-Kawekiuonalani.Memoirs of the Bernice Pauahi Bishop Museum of Polynesian Ethnology and Natural History. 1920.
Prajnaparamita, the Buddhist goddess of transcendental wisdom is the masterpiece of ancient Java art, displayed in treasure room. The Second floor of the museum is feature treasures, gold, and precious artifact and arranged in two rooms; archaeological treasure and ethnology treasure. Taking picture is prohibited in the treasure rooms. Archaeological treasure room features ancient gold and precious relics acquired from archaeological findings, mostly originated from ancient Java.
La Pocatière is home to the Musée François-Pilote, a museum of Quebec ethnology. The museum features exhibits on the history of agricultural education, a number of historical period rooms, stuffed bird and animal displays, and presentations on other aspects of local history. Near the city are small isolated hills known as monadnocks. The Montagne du College-de- Sainte-Anne-de-la-Pocatière is 119 metres high.
Anthropologist Frederica Annis Lopez de Leo de Laguna (1906–2004) at a 1937 symposium with Kaj Birket-Smith (right), where they presented a joint paper on Alaskan ethnology. Kaj Birket-Smith (20 January 1893 – 28 October 1977) was a Danish philologist and anthropologist. He specialized in studying the habits and language of the Inuit and Eyak. He was a member of Knud Rasmussen's 1921 Thule expedition.
One major area of family traditions revolves around food, spanning cultivation, procurement, preparation, serving, eating and cleanup.The American Folklore Society has a section dedicated completely to Foodways. Many other scholarly groups also consider the study of food traditions as part of their domain, including Gender Studies, Ethnic Studies, Ethnology as well as modern findings on Nutrition and Health. Customs affect daily life and special occasions.
Stefanie Schüler-Springorum was born in Hamburg, West Germany, a year after the sudden appearance of the Berlin Wall to the east. Her father was the Tehran-born German Professor of Jurisprudence and Criminality, Horst Schüler-Springorum (1928-2015). She grew up in Hamburg, Göttingen and Munich. Her university level studies covered Medieval and Modern History, Ethnology and Political Science, taking her to Göttingen and Barcelona.
The library is linked to a national network of public university libraries. The Museum offers PhD courses in association with Japan's Inter-University of Advanced Graduate Studies (Sōkendai), an inter-institutional organization that provides administration for students placed in public research institutes and laboratories all over Japan. The National Museum of Ethnology is also a founding member of the National Institutes for Humanities (NIHU), Japan.
Numelin was assistant in the University of Helsinki Library from 1914 to 1918 and served in the Foreign Ministry for 35 years from 1918 and served as Consul General in Gothenburg 1945–1947, as Envoy in Brussels from 1947 to 1950 and in Vienna and in Prague in 1950–1953. Numelin published studies in the areas of diplomacy, sociology, ethnology, geography and graphology.Aikalaiskirja 1934 (Projekt Runeberg).
Elisabeth Gerdts-Rupp meanwhile embarked on a new academic career in 1925, attending lectures at the University of Tübingen on Ethnology and Geography. She was taught by Augustin Krämer. Her studies led to the award of a second doctorate, this time awarded by the University of Tübingen, in 1934. Her work concerned the pre-conquest lives of Arauca people of what became part of Chile.
Once a student has completed the training, they then must start their own practice and develop a loyal clientele, as daunting a task as completing the training. This can be a stressful and trying time of life because of the many implications and responsibilities that come with being a curer.Huber, Brad R. "The Recruitment of Nahua Curers: Role Conflict and Gender." Ethnology 29 (1990).
Furthermore, the Arizona State Museum possesses a vast photographic collection, containing more than 350,000 prints, negatives, and transparencies illustrating the prehistory and ethnology of the American Southwest and northern Mexico (ASM Photographic Collection).. This number of photographic materials does not include the growing digital collection that the museum continues to develop. Noteworthy photographers in this collection includes Forman Hanna, Emil Haury, Helga Teiwes, and Greenville Goodwin.
Mabel Gordon Dunlop was originally from Clarksburg, West Virginia. Her father was a prominent railroad man of the early days in Virginia and later in Chicago, Illinois. When she was still young, Mabel became interested in the study of archaeology and ethnology, to which her father was greatly devoted. In 1901, after studying at Chicago University for several years, she went to Athens, Greece to study archaeology.
Rodríguez, Ana Mónica. "El penacho de Moctezuma es una capa de sacerdote, afirma un investigador", La Jornada, versión electrónica It is made of quetzal and other feathers with sewn-on gold detailing. It is now in the Museum of Ethnology, Vienna, and is a source of dispute between Austria and Mexico, as no similar pieces remain in Mexico. Restoration efforts reignited this dispute in 2012.
Paris 1892. S. 453-459 It was restored in 1878, while still thought to be a mantle rather than a headdress. It is attested since 1575 in the collections of Archduke Ferdinand in Ambras near Innsbruck, Austria. At the beginning of the 19th century it was deposited in the Museum of Ethnology (inventory number 10402VO) in Vienna along with other liturgical artifacts of Quetzalcoatl and Ehecatl.
Radin, Paul. "The Autobiography of a Winnebago Indian," American Archaeology and Ethnology 16.7 (1920): 381-473 Leaders among the men acted in political relations with other tribes. Some men created jewelry out of silver and copper that both men and women would wear. To become men, boys would go through a rite of passage at puberty, fasting for a period, in hopes of acquiring a guardian spirit.
Werner Janssen grew up both in Germany (Monchengladbach) and in the Netherlands (Kerkrade/Heerlen). He studied at the Universities of Nijmegen, Heidelberg, Amsterdam and Aachen German language and literature, philosophy, sociology, pedagogy, ethnology, political science, psychology and dialect knowledge. Very first he graduated in 1984 to Dr. lit. at the University of Amsterdam with the thesis Der Rhythmus bei Heinrich Böll, 1985 published by Peter-Lang-Verlag.
He later acquired distinction as an ethnological historian, and from 1974 to 1976, was Senior Associate in Aboriginal and Oceanic Ethnology at the University of Melbourne. Plomley's publications, especially his seminal Friendly Mission (1966), reawakened interest in the study of Tasmanian Aboriginal history. Plomley was conservative by temperament and a traditional state historian.Stuart Macintyre, "History, Politics and the Philosophy of History", in Australian Historical Studies, Vol.
Their first pupils were Indian girls, with whom they succeeded better than the Jesuits with their native boys. The first monastery burned down in 1650, but was soon rebuilt. The community was attacked by the Iroquois in 1661–2, when one of its chaplains, the Sulpician Abbé Vignal, was slain and devoured1907 report by the Bureau of American Ethnology on cannibalization in North America near Montreal.
He obtained his MA and PhD at University of Paris 1 Pantheon-Sorbonne. He obtained his Habilitation à Diriger des Recherches (HDR) in 2000 at University of Toulouse-Le Mirail with a thesis entitled Middle Paleolithic and Early Upper Palaeolithic in Southwestern Europe and Northeastern Asia. He is a member of the editorial boards of a number of international journals, including Archaeology, Ethnology, and Anthropology of Eurasia.
He combined this work with his own extensive field work on the art, culture, and history of the Blackfeet Tribe.McElrath, Susan. 2003. 3–4 In 1946, after two years of service with the US Navy in the Pacific during World War II, Ewers joined the Smithsonian Institution as Associate Curator of Ethnology. At first he developed museum exhibits and worked on the Smithsonian's modernization program.
Barnard was born in London. His first education was at a private school in Camberley from where he went to the Realgymnasium in Mannheim to improve his German. From 1905 to 1908 this unusually gifted and versatile scholar attended Christ's College, Cambridge, taking the Natural Sciences Tripos in Botany, Geology and Zoology. He also took the newly introduced courses in Anthropology, Ethnology and Geography.
They were especially interested in two phenomena: the great variety of forms culture took around the world,Franz Boas 1907 "Anthropology" in A Franz Boas Reader: The Shaping of American Anthropology 1883–1911 ed. George Stocking Jr. 267–382 and the many ways individuals were shaped by and acted creatively through their own cultures.Boas, Franz 1920 "The Methods of Ethnology" in Race, Language, and Culture. ed.
When Herman Wirth left the Ahnenerbe in 1937 Huth pursued his interest in ethnology and archeology. That year he travelled to Hermes interested in studying the mummies of the country. In 1939 with permission from Heinrich Himmler he was granted an expedition to the Canary Islands with a small research team. The expedition however was cancelled because of political tension with Francisco Franco of Spain.
Afterwards, he became a private tutor for a family from Lehe living in Paraguay. There, he gathered linguistic information on indigenous peoples of the Gran Chaco and conducted zoological research, especially on ants, discovering several new species. Bohls was a member of the Berlin Society for Anthropology, Ethnology, and Prehistory. After his return from South America, he became assistant at the Natural History Museum in Hamburg.
He led expeditions throughout British Columbia and made many contributions towards native ethnology. He also worked with Edward Sapir of the Geological Survey of Canada in 1911. Teit was born in Lerwick, Shetland, Scotland but immigrated to Canada and married a Nlaka'pamux woman named Susanna Lucy Antko. It was through his wife that he became knowledgeable of the culture and language of the Nlaka'pamux people.
Some well-known craft objects such as netsuke, raccoon dog earthenware (Shigaraki ware), may be classed as traditional Japanese crafts. A number of articles of daily household use (), amassed by Keizo Shibusawa, became the Attic Museum collection, now mostly housed in the National Museum of Ethnology in Suita, Osaka. The Mingei movement spearheaded by Yanagi Sōetsu sought to appreciate folk craft from an aesthetic viewpoint.
Heissig was born in Vienna. He studied prehistory, ethnology, historical geography, sinology and Mongolian in Berlin and Vienna, and got his doctoral degree in 1941 in Vienna. Afterwards he traveled to China, worked at the Fu-jen University in Beijing and visited China's Inner Mongolia region. In 1945/46 he had to leave China in an affair about alleged espionage for Japan by German nationals.
James Richardson Logan (b 10 April 1819 Berwickshire, Scotland, d 20 October 1869 Penang, Straits Settlements) was a lawyer who popularised the name Indonesia after it was coined by the English ethnologist George Windsor Earl.Logan, James Richardson (1850). "The Ethnology of the Indian Archipelago: Embracing Enquiries into the Continental Relations of the Indo-Pacific Islanders". Journal of the Indian Archipelago and Eastern Asia (JIAEA): 4:252–347.
89–127, p. 103. The next year, the Lakotas and their Cheyenne allies killed all the men in a Crow camp with thirty tipis.Mallory, Gerrick (1893): Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888–'89, Washington, p. 553. In the summer of 1805, a Crow camp traded at the Hidatsa villages on Knife River in present North Dakota.
Swaim was born in Evanston, Illinois, the son of Eleanor (Connor) and Robert Frank Swaim. He grew up in the Reseda area of Los Angeles and graduated from Reseda High School in 1961. He received a degree in anthropology from California State University, Northridge, then called San Fernando Valley State College, in 1965. Swaim then went to France to work on his doctorate in ethnology.
11 According to an 1861 book by D'Abbadie. Historical linguistics and comparative ethnology studies suggest that the Oromo people probably originated around the lakes Lake Chew Bahir and Lake Chamo. They are a Cushitic people who have inhabited the East and Northeast Africa since at least the early 1st millennium. The aftermath of the sixteenth century Abyssinian–Adal war led to Oromos to move to the north.
In 1907, while out cycling from Cambridge, Jack Wills sheltered from a thunderstorm in a quarry at Hauxton Mill, just south of Trumpington, and noticed something unusual protruding from the rock face. It turned out to be a perfectly preserved tenth- or eleventh- century double-edged Norse sword, probably a relic of a Viking invasion. It is now in the Museum of Archaeology and Ethnology at Cambridge.
The Nirizhi branch along with the Kuwaik, Taishaii, Gorg Ghaeish, Qader Mirwaisi, Kolkani, and Yusef Yarahmadi separated from the Jaff branches at the Javanrud region by the mid-nineteenth century, and joined the Guran (Kurdish tribe).Field, Henry 1952. Anthropology of Iraq: Kurdistan and Conclusions,Volume 46, no. 23. Papers of the Peabody Museum of Archaeology and Ethnology, Harvard Nirizhi joined the Guran during Qajar period.
According to Paiute oral history, the Si-Te-Cah or Sai'i are a legendary tribe of red-haired cannibalistic giants, the remains of which were allegedly found in 1911 by guano miners in Nevada's Lovelock Cave.Loud, Llewellyn L.; M. R. Harrington (15 February 1929). "Lovelock Cave". University of California Publications in American Archaeology and Ethnology (University of California at Berkeley) 25 (1): 1–183.
" Third Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1881-82 (Washington: Government Printing Office, 1884), 427-510. Transcribed for use online by Project Gutenburg, 2006. Retrieved: October 4, 2007. At the time of this first excavation, the mound was located on a farm owned by the McMahan family, and was thus given the name "McMahan Indian Mound.
In the '60s, with the establishment of the University of Prishtina, the Albanological sciences in Kosovo restarted. The institute was reorganized on 28 February 1967, it had a staff of five people. During the first decade of its activities, the institute marked its results in all Albanological fields. A huge effort went into preparing new scientific researchers, and collecting materials on folklore, ethnology, linguistics, etc.
Hopi basketry bread tray, donated to the U.S. National Museum of Natural History by J.W. Powell in 1876. Powell became the director of the Bureau of Ethnology at the Smithsonian Institution in 1879 and remained so until his death. Under his leadership, the Smithsonian published an influential classification of North American Indian languages.Reprinted in In 1898, Powell was elected a member of the American Antiquarian Society.
The subject matter was "the Old and New Testaments, together with the Old Testament Apocrypha, according to the Authorized and Revised English Versions." Articles were written "on names of all Persons and Places, on the Antiquities and Archaeology of the Bible, on its Ethnology, Geology and Natural History, on Biblical Theology and Ethic ..." It remains a good source of Biblical information as understood around 1900.
Lüdtke was the founder and editor of the journal Sozialwissenschaftliche Informationen, as well as co-founder and co- editor of the journals Werkstatt Geschichte and Historische Anthropologie. Kultur – Gesellschaft – Alltag. Lüdtke combined issues of sociology, ethnology and anthropology with those of history. Especially through his research on the life worlds of industrial workers and so-called "ordinary" people, he gave impetuses to German and international historical science.
The institute is divided into 7 sections (archaeology, cities, ethnology, archaeography, Grand Duchy of Lithuania, 19th century and 20th century). It also has its own library, collection of manuscripts, and publishing house. It was established in 1941 as a division of the Lithuanian Academy of Sciences. As of 2007, the institute was working on 15 projects, main of them is 12-volume academic history of Lithuania.
This put Njoya in the Kaiser's favor, and enabled Felix von Luschan, director of the Berlin Museum of Ethnology, to exhibit the throne, which had been imprinted with dyed pearls in great skill. To this day the throne can still be seen in the Berlin Ethnological Museum.Joachim Zeller: Kunstwerke aus deutschen Kolonien im Ethnologischen Museum. In: Joachim Zeller, Ulrich Van der Heyden: Kolonialmetropole Berlin - Eine Spurensuche.
He has served as professor of anthropology and art history at both the University of Texas at Austin and the University of Bonn., inside back cover. At the University of Bonn he has worked in the Seminar for Ethnology. He has worked with several archaeological projects in the Maya region, including those at Caracol in Belize and Yaxha in the Petén Department of Guatemala.
A polar bear by Vatagin, Kharkiv Vatagin worked on racial and anthropological themes briefly. While in Berlin in 1926 he stayed with Nikolay Timofeev-Ressovsky. Between 1924 and 1929 he produced masks of the people of the Soviet Union for the Moscow Museum of Ethnology. In 1913, he married Antonina Nikolaevna, daughter of the artist Antonina Rzhevskaya née Popova (1861–1934) and Nikolai Fedorovich Rzhevskij.
Carollo was born December 8, 1920 in Castelbuono, Palermo. He would go on to get a degree in literature and later become a university assistant for University of Palermo's Ethnology department. He served as the President of Sicily, the head of the regional government, from 1967 to 1969. He would also serve as a member of the Sicilian Regional Assembly between 1958 and 1979.
Lydia Sklevicky was born in Zagreb, Yugoslavia (now Croatia) on 7 May 1952. She graduated from the University of Zagreb in 1976 with a double major of sociology and ethnology and subsequently worked for the Institute for the History of the Workers’ Movement in Croatia (). She gave birth to a daughter in 1978. Sklevicky received her M.A. from Zagreb in the sociology of culture in 1984.
Nagorsnik, child of a working-class family, has five younger siblings. At the Nepomucenum High School in Coesfeld he graduated from high school and then studied History and Ethnology in Berlin. He broke off his studies after eight semesters and instead learned the profession of a bookseller at Coppenrath & Boeser in Münster. He has been a librarian at the city library at Münster since 1983.
The collections of the Muséum d'Angers are classified in four major scientific fields: botany, zoology, earth sciences, and prehistory. The museum also preserves minor collections of ethnology, technology and fine arts. It continues to be enriched with donations, customs seizures and new acquisitions. The oldest preserved object is a trilobite fossil of the genus Paradoxides from the Cambrian period, about 500 million years old.
Economic botany is the study of the relationship between people (individuals and cultures) and plants. Economic botany intersects many fields including established disciplines such as agronomy, anthropology, archaeology, chemistry, economics, ethnobotany, ethnology, forestry, genetic resources, geography, geology, horticulture, medicine, microbiology, nutrition, pharmacognosy, and pharmacology.The Society for Economic Botany This link between botany and anthropology explores the ways humans use plants for food, medicines, and commerce.
Lovelock Cave. University of California Publications in American Archaeology and Ethnology 25(1). Unfortunately, Loud did not maintain a comprehensive report of the excavation so detailed information is not available. The method and procedure of archaeological excavations has improved over the years and Loud's excavation does not fit into the standards of today's practices. He labeled the individual dig locations as “lots” without establishing any grid system.
Retrieved on January 10, 2007. He was an ophthalmologist, sculptor, painter, educator, farmer, historian, playwright and journalist. Besides poetry and creative writing, he dabbled, with varying degrees of expertise, in architecture, cartography, economics, ethnology, anthropology, sociology, dramatics, martial arts, fencing and pistol shooting. He was also a Freemason, joining Acacia Lodge No. 9 during his time in Spain and becoming a Master Mason in 1884.
Her research takes place at the École des Hautes études en sciences sociales (EHESS) in Paris. Her work is situated at the crossroads of history, geography, ethnology, and law. She has made several studies of the history of Sephardic Judaism in France, particularly in the southwest.Anne Zink, « Une niche juridique, L’installation des Juifs à Saint-Esprit-lès-Bayonne au XVIIe siècle,» Annales, Histoire Sciences Sociales, 1994, vol.
However, numerous exhibits coined from National Socialism and large propaganda shows were not achieved. Konrad Hahm dedicated himself to the founding of an “Instituts für Volkskunstforschung” (Institute for Folk Art Research) that under his guidance became associated with the Berlin University in 1940. One of the museum affiliated branches, “Schule und Museum” (School and Museum) appeared as early as 1939 in a museum pedagogic perspective. Adolf Reichwein, a progressive and humanistic educator and active resistance fighter in the Kreisau Circle, took over leadership until his arrest and later execution in October 1944. With the establishment of a “Eurasian” department in the Museum for Ethnology, whose institution was consistent with the National Socialist ideology, the folklore collections had to give all of their “non-German” collection to the Museum for Ethnology. The museum, meanwhile, had to transfer all of their “German” objects to the Museum for German Folklore.
Jackson was Curator of Anthropology at the Gilcrease Museum in Tulsa, Oklahoma (1995–2000) and Assistant Curator of Ethnology at the Sam Noble Oklahoma Museum of Natural History in Norman, Oklahoma (2000–2004). He remains a Research Associate at SNOMNH. A noted scholar in the tradition of Boasian anthropology, Dr. Jackson's research interests include the following areas: (1) folklore and ethnology (intellectual and cultural property issues, folklore and folklife, material culture, religion, ritual, cultural change, ethnohistory, music and dance, ethnobotany, ethnomedicine, social organization, social theory, history of folkloristics and anthropology), (2) linguistic anthropology (verbal art, oratory, language shift, language ideologies, theories of performance, language and culture), (3) curatorship (community collaboration, exhibitions, collections management), (4) American and native American studies (Eastern North America)."Jason Baird Jackson", Indiana University- Bloomington Dr. Jackson's ethnographic and historical work has focused on the life of the Yuchi, a Native American people residing today in Oklahoma, USA.
Eduardo Viveiros de Castro at Brasilia in 2007Eduardo Batalha Viveiros de Castro (born 1951) is a Brazilian anthropologist and a professor at the National Museum of the Federal University of Rio de Janeiro. He has published many books and articles which are considered important in Brazilian anthropology and in Americanist ethnology, among them: From the enemy's point of view: humanity and divinity in an Amazonian society, Amazônia: etnologia e história indígena ("The Amazon: Ethnology and Indigenous History" - coeditor with Manuela Carneiro da Cunha), and A inconstância da alma selvagem e outros ensaios de antropologia ("The Inconstancy of the Wild Soul and other essays on Anthropology"). Born in Rio de Janeiro, Viveiros de Castro taught at the École des Hautes Études en Sciences Sociales, the University of Chicago, and at the University of Cambridge. His principal contribution is the development of the idea of Amerindian perspectivism.
Jaulin has given particular attention to phenomenons of acculturation and highlight the importance of cultural relativism in order to respect other cultures. Although he was part of the humanist tradition of universalism seen through a multiculturalist viewpoint, he opposed a universalist method of ethnology which would try to abstract general laws from the study of particular societies -- targeting in particular structuralism, preferring, on Malinowski's steps, to immerge himself in one specific culture and closely describe it. In this aim, he theorized a specific approach to ethnology, dubbed in 1985 ethnologie pariseptiste by Yves Lecerf in an attempt to describe Jaulin's teachings at the University of Paris-VII since May '68.Hubert de Luze, L'ethnologie pariseptiste et Robert Jaulin, extract of La Science de l'homme : d'Hécatée de Milet à Harold Garfinkel : esquisse panoramique d'une grande aventure intellectuelle à l'usage de ceux qui n'en ont qu'une idée vague. Paris.
In some of his publications, Cheeseman speculated as to the possible origins of the New Zealand sub-Antarctic flora. He also had written an early paper on the naturalized plants of the Auckland Provincial District. Some of his early papers were about the pollination of certain species. As well as his botanical research, Cheeseman developed the Auckland Museum, including what is probably the most extensive collection extant illustrating Māori ethnology.
The Biblioteca William Mulloy (Spanish for William Mulloy Library; in Rapa Nui, Hare Puka ko Wiliam Mulloy) is a research library administered by the Father Sebastian Englert Anthropological Museum on Rapa Nui (Easter Island) in Chilean Polynesia. Named for the late Dr. William Mulloy, an American archaeologist, the library’s collection focuses on Rapa Nui and Polynesian Studies, especially the prehistory, history, ethnology, archaeology, cultural anthropology, osteology and geology of Easter Island.
Hennenberg was born in Döbeln in 1932 as the son of the architect and master builder Kurt Hennenberg and his wife Johanna. After Abitur in 1951 at the Döbelner Realgymnasium (Lessing secondary school) he studied piano and conducting with Oskar Halfter and Martin Flämig as well as musicology with Walter Serauky and Hellmuth Christian Wolff at the Leipzig University. He also attended lectures by Ernst Bloch. (philosophy) and (ethnology).
Her investigations markedly departed from typical scholarly opinion at the time, the latter portraying the culture of the Alps as idealized and unchanging. Of particular focus in her studies were small, handmade toy objects. Her first and last articles published in the Viennese journal of ethnography Wiener Zeitschrift für Volkskunde focused on toys. She donated many items she collected in the course of her work to the Museum of Ethnology, Vienna.
Chapter three, "The Modern Prometheus", gives a biographical sketch of LaVey. In chapter four, "What Demons Conjured?", a catalog of the CoS's influence on popular culture and occultism is presented; as are rebuttals to the claims of "Satanbusters" and "survivors of Satanic ritual abuse". Chapter five, "Satanism in Theory and Practice", covers the unique nature of Satanism as (not just a religious identity, but) a theory of aesthetics and an ethnology.
In 1955, she became a research associate of the Bureau of American Ethnology. At the age of 74 in 1965, the National Geographic Society asked Sister Inez to study the Ainu people of Hokkaido while in Japan. She also carried out miscellaneous ethnological studies among severl Plains, southwestern and Latin American tribes in her late career. Among them was a collection of "grandmother stories" she collected from the Blackfeet.
The library in Helsinki specializes in literary and linguistic research as well as personal and cultural history, focusing on Swedish culture in Finland. The library contains several valuable antiquarian book collections as well as scholarly literature old and new. In Vaasa there is a reference library with special emphasis on literature about local history, ethnology, folklore and folk music. The library catalogue is available on the SLS website.
CORD Award for Outstanding Leadership in Dance Research from CORD president Ray Miller (center) Allegra Fuller Snyder is an American dance ethnologist (ethnochoreologist), choreographer, professor and author specializing on dance and culture. Her research focuses on dances among Native American nations, particularly the Yaqui, and on dance among several ethnic groups in Africa and Asia. She is Professor Emerita of dance ethnology from the University of California at Los Angeles (UCLA).
Chinese University of Hong Kong anthropologist Prof. Gordon Mathews estimated in 2007 that people from at least 120 different nationalities had passed through Chungking Mansions in one year.Gordon Mathews: Chungking Mansions: A Center of ‘Low-End Globalization.’ Ethnology XLVI (2): 169–183 (2007) Mathews also estimates that up to 20 per cent of the mobile phones recently in use in sub-Saharan Africa had passed through Chungking Mansions at some point.
Speck studied German, theater and ethnology at the Freie Universität Berlin. In 1985, he produced his first feature film Westler.IMDB He was a panel member of the Berlin State Film Fund (1990-1993) and the Hamburg Film Fund (1994-1998) and from 1992 to 2017 he was head of the Panorama section of the Berlinale. In 2011 he won the Nino Gennaro Award at the first edition of Sicilia Queer filmfest.
The expedition was led by Karl Deninger, a geologist who had visited the islands in 1906–1907. They were joined by ethnologist Odo Deodatus Tauern. The cost had to be borne by the participants, and Stresemann prepared himself on fauna, geology and ethnology of the Moluccas. He went to Tring and consulted with Ernst Hartert and then climbed hills and trained to stand the heat by climbing Mount Vesuvius.
Barend Jan Terwiel is a Dutch-Australian anthropologist, historian and an expert on Thailand. He was born on 24 November 1941 in Ginneken, Netherlands. He has written books on ethnology of Thailand, the history of Thai culture as well as research on the Southeast Asian shrew. He retired in 2006, although he still writes about Thailand, releasing a new edition of his book Thailand's Political History in 2010.
The New Grassi Museum, second courtyard. The New Grassi Museum, as seen from the Johannis Cemetery. The Leipzig Museum of Ethnography () is a large ethnographic museum in Leipzig, Germany, also known as the Grassi Museum of Ethnology. Today it is part of the Grassi Museum, an institution which also includes the Museum of Applied Arts and the Museum of Musical Instruments, based in a large building on the Johannisplatz.
In April 2019, the skeletons of 14 Yawuru and Karajarri people which had been sold in 1894 by a wealthy Broome pastoralist and pearler to a museum in Dresden, Germany, were brought home. The remains, which had been stored in the Grassi Museum of Ethnology in Leipzig, showed signs of head wounds and malnutrition, a reflection of the poor conditions endured by Aboriginal people forced to work on the pearl luggers.
This book was a further development on a talk that Ahmad gave in Switzerland. In Zurich in 1987 Professor Karl Henking, Professor of Ethnology, at the University of Zurich invited Mirza Tahir Ahmad the fourth Head of the Worldwide Ahmadiyya Muslim Community to deliver a lecture on Ahmadiyya Islam. On Thursday, the 14 June 1987 at 8.15 p.m., the proposed lecture was delivered under the title 'Rationality, Revelation, Knowledge, Eternal Truth'.
Upon leaving the Wells, he started working at the United States National Museum as association curator in the Division of Ethnology in the Department of Anthropology. During this time he focused on managing the decorative arts and American technology collections. He also was a consultant for the Dana-Palmer House in 1948. Watkins became the curator, and then supervisor and curator, of the Museum of History and Technology, starting in 1958.
Eventually, in 1934 an Association was founded to established a Museum of Flemish Civilization. The Sterckshof was transferred to the association on 21 May 1938 and it was immediately opened to the public. Joseph De Beer, the honorary curator, moved into the house and began acquiring what became a huge and disparate collection of archaeological, natural history, ethnology and art and crafts objects. From 1951 the state began funding the museum.
It is used to denote a hypothetical science whose object of study would be extraterrestrial societies developed by alien lifeforms. In science fiction criticism and studies the term has been advocated by writers such as David Brin ("Xenology: The New Science of Asking 'Who's Out There?'" Analog, 26 April 1983)Brian M. Stableford, Science Fact and Science Fiction: An Encyclopedia, Routledge, 2006, p. 571. as an analogue of (terrestrial) ethnology.
Anagnostis P. Agelarakis (; born 1 January 1956) is a professor of Anthropological Archaeology and Physical Anthropology at Adelphi University. He received a B.A. from Lund University in 1977, in Classical Archaeology and European Ethnology, and conducted his post-baccalaureate studies at Lund Polytechnic Institute in 1980, in Environmental Studies. In 1988, he earned an M.Phil. in Anthropology, and in 1989, a Ph.D., in Archaeology and Physical Anthropology from Columbia University.
U.S. Bureau of American Ethnology Bulletin 145. Washington, DC: Government Printing Office, 1953. p. 183. The area now called Jackson was obtained by the United States under the terms of the Treaty of Doak's Stand in 1820, by which The United States acquired the land owned by the Choctaw Native Americans. After the treaty was ratified, American settlers moved into the area, encroaching on remaining Choctaw communal lands.
Carleton Coon was born in Wakefield, Massachusetts, to a Cornish American family.Rowse, A.L. The Cousin Jacks, The Cornish in America He developed an interest in prehistory, and attended Phillips Academy, Andover. Coon matriculated to Harvard University, where he was attracted to the relatively new field of anthropology by Earnest Hooton and he graduated magna cum laude in 1925. He became the Curator of Ethnology at the University Museum of Philadelphia.
Born in Wels, Upper Austria Ransmayr grew up in Roitham near Gmunden and the Traunsee. From 1972 to 1978 he studied philosophy and ethnology in Vienna. He worked there as cultural editor for the newspaper Extrablatt from 1978 to 1982, also publishing articles and essays in GEO, TransAtlantik and Merian. After his novel Die letzte Welt was published in 1988 he did extensive traveling in Ireland, Asia, North and South America.
113-116; Cooper, John, 1939, pp. 282-285; Pentland, David, and H. C. Wolfart, 1982, pp. 165-174 He was the author of an early influential study classifying the Algonquian languages,Michelson, Truman, 1913 although extensive further research has entirely superseded Michelson's pioneering effort.Goddard, Ives, 1979, p. 94 Much of his research focused on the Fox people and language, resulting in an extensive list of publications on Fox ethnology and linguistics.
These include courses on Native American and Mesoamerican myths and folklore, ethnological theory, Mesoamerican texts and literature, anthropology and ethnology of Native American religion and pre-Columbian art, and Nahuatl language instruction. In 1997 Burkhart reached the academic rank of associate professor, and became a full professor in 2003. Her professorial appointment is jointly held between the Anthropology Department and the Department of Latin American and Caribbean Studies.
He applied for and was awarded a Rhodes scholarship, electing to study at Oxford. There he assisted in the excavation of Viking boat burials. Studying with R.R. Marett, he received a diploma in 1912 and with Marett’s strong support he secured a teaching position at Harvard for next four decades. During this time, he was also Curator of Somatology at the nearby Peabody Museum of Archaeology and Ethnology.
Antunes is a ranking member of the Lisbon Academy of Sciences, Portugal's most eminent scientific scholarly society, Antunes serves as the Director of the academy's Maynense Museum. Antunes is a professor at the Nova University of Lisbon, where he previously served as chair of Nova's Sciences and Technology Department. Antunes serves as a curator and as a member of the board of directors for the Lourinhã Museum of Ethnology and Archaeology.
The Karen are a group of Indo- Chinese tribes living principally in Burma in the Indo-Chinese Peninsula. The greater part of this territory they occupy in connection with the other peoples of the country, namely, the Burmese, Shan, Siamese, and Chin. The only exclusively Karen country is the hilly region of the Toungoo district and the Karenni subdivision."The Karen People of Burma: A Study in Anthropology and Ethnology".
However, his appointment fell through owing to the opposition of the Nazi authorities, who also withdrew his Venia legendi in the University of Frankfurt, for Jensen had not divorced his Jewish wife. Finally in 1945, after Nazi Germany's defeat in World War II, Jensen was appointed Director of the Frobenius Institute, as well as Director of Frankfurt's Museum of Ethnology. He would keep both posts until his death.
Willey 1988, p.684. The archaeological work of the Carnegie Institution came to an end in 1958 and Ledyard Smith moved to the Peabody Museum of Archaeology and Ethnology where he became an assistant curator.Willey 1988, p.684. In 1968, the Guatemalan government bestowed the Order of the Quetzal upon him for his services to the culture and heritage of the country.Willey 1988, p.685. Peabody Museum Archives 2008.
Archambault was responsible for the redesign of the North American Indian Ethnology Halls for the “Changing Culture in a Changing World” exhibit. She has also curated four major exhibits: “Plains Indian Arts: Change and Continuity” (1987), “100 Years of Plains Indian Painting” (1989), “Indian Basketry and Their Makers” (1990), and “Seminole!” (1990). She also contributed to the Los Angeles Southwest Museum's quincentennial exhibit “Grand-father, Heart our voices” in 1992.
James Mooney was born on February 10, 1861 in Richmond, Indiana, son of Irish Catholic immigrants. His formal education was limited to the public schools of the city. He became a self-taught expert on American tribes by his own studies and his careful observation during long residences with different groups. In 1885 he started working with the Bureau of American Ethnology at Washington, D.C. under John Wesley Powell.
Apart from ornithology he also took an interest in ethnology. In 1876 he accompanied the zoologist Alfred Brehm on an expedition to Turkestan and northwest China. 180px Finsch resigned as curator of the museum in 1878 in order that he could resume his travels, sponsored by the Humboldt Foundation. Between spring 1879 and 1885 he made several visits to the Polynesian Islands, New Zealand, Australia and New Guinea.
In 1938, he was dismissed because his wife was "not Aryan", but was still able to deliver numerous "racial expertises" (Rassengutachten) and published several books on racial theories. In 1945 he was reinstated as director of the Institute, where he worked until 1957. He became a member of the Austrian Academy of Sciences and honorary president of the Anthropological Society of Vienna and the Association for European Ethnology of Vienna.
Satank, wearing the badge of the Koitsenko order, a leather strap, over his shoulder.Smithsonian Institution, Bureau of American Ethnology, In: Wilbur Sturtevant Nye, Plains Indian raiders : the final phases of warfare from the Arkansas to the Red River, with original photographs by William S. Soule. University of Oklahoma Press, 1st edition, 1968, , p212 Portrait by William S. Soule, 1870. Sashes were worn by the ten members of the society.
178 Although he officially retired in 1900, he continued to take photographs for the United States Geological Survey until 1919. He was the photographer of the first James Stevenson expedition to the Southwest,Fleming/Luskey, p.140 which brought Frank H. Cushing to Zuni. 3,000 negatives from the Powell Surveys and 20,000 negatives from his association with the Bureau of Ethnology have been credited to John K. Hillers.
He then became the first European to cross Borneo from west to east (or vice versa), from Pontianak to Samarinda, in 1896–1897. The third expedition took place in 1898–1900. In 1904, Nieuwenhuis was appointed professor of geography and ethnology at Leiden University and became the editor of the journal Internationales Archiv für Ethnographie. He retired in May 1934 and died in his new hometown in 1953.
Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution Issue 17, Part 1 p. 216 By Smithsonian Institution While incarcerated at Fort Marion, White Horse was among the prisoners who became artists in what would be called Ledger Art, for the ledgers they were drawn in. In 1878 he and the other Kiowa prisoners were returned to the reservation in Indian Territory near Fort Sill.
After it passed in the Senate, preparations for the Spanish–American War monopolized the United States House of Representatives, preventing a vote on the bill. In July 1898, $40,000 was made available for the event in the Indian Appropriations Act by the President. That was a month after the rest of the Expo opened. Funding was also made available by the Bureau of American Ethnology, a part of the Smithsonian Institution.
Helwig Schmidt-Glintzer was born in 1948 as the first son of the general practitioner Hansgeorg Schmidt-Glintzer and his wife Erika Budgenhagen. In 1967 he graduated from the old-style grammar school "Old Monastery School". He studied sinology, philosophy, ethnology, sociology and political science at the University of Göttingen and the Ludwig Maximilian University of Munich (LMU). In 1973, he earned his doctor's degree under Wolfgang Bauer.
However, accusations were issued against him because he had taken the Native Americans from the missions to places located outside of their lands, so they fled to the woods and informed the unconverted Native Americans (the Native Americans workers of the missions had been convert to Christianity) about their violent treatment by the governors.Reed Swanton, John (1942). Source Material on the History and Ethnology of the Caddo Indians. Page 67.
Terrain is a French academic journal of ethnology, social and cultural anthropology (the three terms are not clearly distinguished in France). Each issue is entirely devoted to a specific theme. It aims to address both specialists and the educated general public; it was initially focused on contemporary France society and then extended on Europe; it also addresses theoretical considerations but with a language accessible to the general public.
Slavka Drašković was born in Niš. She attended elementary and high school in Belgrade where she also obtained her BA from the Faculty of Economics. She received her M.A. from the Faculty of Philosophy, Department of Ethnology and Anthropology on the topic of pedagogy and anthropology of women. At the same university, she also received her PhD on the topic of business leaders of the Serbian diaspora in the United States.
The Society's focus was to publish scholarly editions of primary sources on exploratory voyages undertaken by individuals in Canada. Since then, its interests have broadened to include collections of letters on science, foreign policy, political affairs, governors general, aspects of business history and the history of communities. These include early accounts dealing with the geography, ethnology and natural history of Canadian regions. The Society has published over 100 volumes.
From 1945 to 1947, she was the Curator of Archeology and Ethnology for the State Historical Society of Wisconsin. After teaching for a time at the University of Wisconsin, she completed her Ph.D. in anthropology at Radcliffe College in 1955. Her groundbreaking doctoral dissertation, The Sixteenth-Century Pokom-Maya: A Documentary Analysis of Social Structure and Archaeological Setting, was published in book form by the American Philosophical Society in 1957.
Z'graggen attended St. Gabriel College at Mödling, where he graduated with a Diploma in Ethnology in 1961. He moved to Madang in 1963, where he then began documenting the local Madang languages. In 1965 or 1966, he enrolled at the Australian National University, where he completed the doctoral thesis Classificatory and typological studies in the languages of Madang District in 1969. The dissertation was published in 1971 with additional field data.
In 1970, Nakane became the first female professor at the University of Tokyo, where she served as Director of the Institute of Oriental Culture in 1980–1982. She was also Professor at Osaka University and the National Museum of Ethnology and Visiting Professor at Cornell University in 1975–1980. Nakane retired from the University of Tokyo in 1987.Joy Hendry, "An Interview with Chie Nakane," Current Anthropology, Vol.
To some, the theory of the eternal return may suggest a view of traditional societies as stagnant and unimaginative, afraid to try anything new. However, Eliade argues that the eternal return does not lead to "a total cultural immobility".Myth and Reality, p. 140 If it did, traditional societies would never have changed or evolved, and "ethnology knows of no single people that has not changed in the course of time".
In 1915, Heye worked with Frederick W. Hodge and George H. Pepper on the Nacoochee Mound in White County, Georgia. The work was done through the Heye Foundation, the Museum of the American Indian, and the Bureau of American Ethnology, and was some of the most complete work of the time including numerous photographs. In 1918, Heye and his colleagues published a report entitled The Nacoochee Mound In Georgia.
Waitz was influential among the British ethnologists. In 1863 the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology. It was the 2nd society dedicated to general anthropology in existence. Representatives from the French Société were present, though not Broca.
Because anthropology developed from so many different enterprises (see History of anthropology), including but not limited to fossil-hunting, exploring, documentary film- making, paleontology, primatology, antiquity dealings and curatorship, philology, etymology, genetics, regional analysis, ethnology, history, philosophy, and religious studies,Erickson, Paul A. and Liam D. Murphy (2003). A History of Anthropological Theory. Broadview Press. pp. 11–12. .Stocking, George (1992) "Paradigmatic Traditions in the History of Anthropology", pp.
In the early twentieth century, Bureau of American Ethnology linguist Truman Michelson engaged several Fox speakers to write stories using the Fox script. Some of these texts are lengthy, running to several hundred printed pages each. A large collection of these unpublished texts is now archived in the Smithsonian Institution National Anthropological Archives. A photograph of Michelson and prolific Fox writer Albert Kiyana appears in Kinkade and Mattina (1996).
Bureau of American Ethnology Bulletin (1929). Ethnographer Frances Densmore in 1929 recorded an Ojibwe legend according to which the "spiderwebs" protective charms originate with Spider Woman, known as Asibikaashi; who takes care of the children and the people on the land. As the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children.Densmore, Frances (1929, 1979) Chippewa Customs. Minn. Hist. Soc.
Passemanterie workshop, Valencian Museum of Ethnology. Passementerie worked in white linen thread is the origin of bobbin lace,Montupet, Janine, and Ghislaine Schoeller: Lace: The Elegant Web, and passement is an early French word for lace.S.F.A. Caulfeild and B.C. Saward, The Dictionary of Needlework, 1885. Today, passementerie is used with clothing, such as the gold braid on military dress uniforms, and for decorating couture clothing and wedding gowns.
The first published account of the ruins was made by Fray Jacinto Garrido at the end of the 17th century.Peabody Museum of Archaeology and Ethnology (1). A number of visitors investigated the ruins of Toniná in the 19th century, the first being an expedition led by Guillaume Dupaix in 1808. John Lloyd Stephens and Frederick Catherwood visited in 1840, and Stephens wrote an extensive description of the site.
In the 1870s, Earl Flint became an antiquities collector for the Smithsonian Institution. About 1878, he began working for the Peabody Museum of Archaeology and Ethnology at Harvard University about 1878, sending collections and letters to the museum until 1899.UNESCO, History of Archaeological Research in Nicaragua ( 2010). Rufus Flint donated land to build the sanctuary for the “Christo Negro”, or Black Christ, of La Conquista, Carazo, Nicaragua.
Throughout the seventies Palestine created records, videos, sculptural objects, abstract expressionist visual scores, and performed regularly in the company of stuffed animals. From 1980 to 1995, Palestine performed only rarely, exhibiting instead at Stedelijk Museum, Amsterdam; the Moderna Museet, Stockholm; and in documenta 8. During that time, he also founded the Ethnology Cinema Project in New York, which is dedicated to preserving films that document disappearing traditional cultures.
The belief that all humans are descended from Adam is central to traditional Judaism, Christianity and Islam. Christian monogenism played an important role in the development of an African-American literature on race, linked to theology rather than science, up to the time of Martin Delany and his Principia of Ethnology (1879).Sandra G. Harding, The "Racial" Economy of Science: toward a democratic future (1993), p. 176; Google Books.
Shortly after John M. Goggin's birth, his family moved to Miami, Florida, where Goggin's father, a dentist, had set up practice. Goggin would spend his early years here. Roaming in the Everglades, Goggin formed a thriving interest in the cultural history and ethnology of the region. Throughout high school, Goggin began collecting archaeological artifacts and exploring sites that he personally found, further establishing his love for the field of anthropological archaeology.
Rudenko's most striking discovery was the body of a tattooed Pazyryk chief: a thick-set, powerfully built man who had died when he was about 50. Parts of the body had deteriorated, but much of the tattooing was still clearly visible (see image). Subsequent investigation using reflected infrared photography revealed that all five bodies discovered in the Pazyryk kurgans were tattooed.Findings published in Archaeology, Ethnology and Anthropology of Eurasia, Spring 2005.
The trading posts built for trade with the Crows The enmity between the Crow and the Lakota was reassured right from the start of the 19th Century. The Crows killed a minimum of thirty Lakotas in 1800–1801 according to two Lakota winter counts.Mallory, Gerrick (1886): The Dakota Winter Counts. Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882–'83, Washington, pp.
1–10The University of Chicago Library Guide to Gay and Lesbian Resources: II History and Ethnology, 15. Ethnographic and anthropological worksHalsall, Paul. Homosexuality and Catholicism Bibliography: Section III. Lesbian and Gay Religious History, on Fordham University, the Jesuit University of New York As of 2008, it is found in a number of Western European libraries, and in the US is even available in libraries in 13 different states.
In 1978, he passed his Abitur at the Carl-Schurz-School in Frankfurt am Main and trained as a wholesale and foreign trade merchant from 1981 to 1982. From 1991 to 1996 he studied business administration (VWA), sociology, African linguistics and historical ethnology in Frankfurt am Main. From 1990 to 1996 he worked for the Rationalisation Board of Trustees of the German Economy e.V. (RKW) as a consultant for macroeconomic issues.
Moore, M. (1985) "Nonverbal Courtship Patterns in Women: Contact and Consequences", Ethnology and Sociobiology, 6: 237–247. Sustaining intimacy for a length of time involves well-developed emotional and interpersonal awareness. Intimacy involves the ability to be both separate and together participants in an intimate relationship. Murray Bowen called this "self- differentiation," which results in a connection in which there is an emotional range involving both robust conflict and intense loyalty.
After attending the 1856 meeting of the American Association for the Advancement of Science, Morgan decided on an ethnology study to compare kinship systems. He conducted a field research program funded by himself and the Smithsonian Institution, 1859-1862. He made four expeditions, two to the Plains tribes of Kansas and Nebraska, and two more up the Missouri River past Yellowstone. This was before the development of any inland transportation system.
He visited Sir John Lubbock, who had coined the words "Paleolithic" and "Neolithic", and used the terms "barbarians" and "savages" in his own studies of the three-age system. Morgan adopted these terms, but with an altered sense, in Ancient Society. Lubbock was using modern ethnology as he knew it to reconstruct the ways of human ancestors. Lubbock's main works had already been published by the time of Morgan's visit.
Beginning in 1910, La Flesche gained a professional position as an anthropologist in the Smithsonian's Bureau of American Ethnology, serving there until 1929. This marked the second part of his career. He wrote and lectured extensively on his research, publishing most of his works during this time. His focus changed with his independent research on the music and religion of the Osage, who are closely related to the Omaha.
The elliptically shaped fruits are 5 angled achenes which are black-brown in color and 3–4 mm long. Pappus is white and about 5 mm long. This species flowers and fruits in July through November in China. Eupatorium fortunei, in Vietnam Museum of Ethnology In Chinese, the name is Pei-lan (佩蘭), and in ancient literatures, it is also referred to as Lan-tsao (蘭草).
He married Ursula Whittall in 1939 and his interest in ethnology led him to return to England as Lecturer in Anthropology at the University of Cambridge, a post he held in conjunction with a Fellowship of Jesus College, Cambridge. He was a noted scholar on African issues, returning on various occasions to Nigeria for research. He retired in 1971, but continued to write and remained active within Jesus College.
The work is a study of the ethnology, history, geography, and everyday life in such famous ancient capital cities as Thebes, Jerusalem, Nineveh, Tyre, Babylon, Memphis, Athens, Syracuse, Alexandria, Anuradhapura, Rome, Pataliputra, and Constantinople. The narrative is enlivened by personal observation, the author having personally traveled to each of the sites treated. New World sites are not treated. The author's treatment of the classical cities is typical of the rest.
Bois Forte Band of Chippewa (Ojibwe language: Zagaakwaandagowininiwag, "Men of the Thick Fir-woods"; commonly but erroneously shortened to Zagwaandagaawininiwag, "Men of the Thick Boughs") are an Ojibwe Band located in northern Minnesota, along the border between the United States and Canada.J. Mooney and C. Thomas. "Sugwaundugahwininewug" in Handbook of American Indians North of Mexico, edited by Frederick Webb Hodge (Smithsonian Institution, Bureau of American Ethnology Bulletin 30. GPO: 1910.
In preparation for his missionary assignment Jansz received private tutoring at the Royal Academy of Delft in order to become acquainted with the Javanese and Malayan languages, as well as with the geography and ethnology of the Dutch Indies. The last years of his life (1902–1904) he spent at Kaju-Apu, at the home of his son-in-law, missionary Johann Fast, where he died 6 June 1904.
In 1870 he was nominated professor of anthropology at the Istituto di Studi Superiori, Florence. Here he founded the first Museum of Anthropology and Ethnology in Italy, and later the Italian Anthropological Society. From 1865 until 1876 he was deputy for Monza in the Parliament of Italy, being elected subsequently to the Italian Senate. He became the object of fierce attacks because of the extent to which he practiced vivisection.
Gerald Messadié was an editor of science magazine Science & Vie, for 25 years, and has published over 60 books on various themes. Interested in history, ethnology and theology, he published essays on beliefs, cultures and religions, biographies (including a two-volume biography of Moses) and historical novels, such as Marie-Antoinette – La rose écrasée (Marie-Antoinette: The Crushed Rose, 2006), aimed at rehabilitating the queen, whom he considered slandered and misrepresented.
Dunin is also a leading member of Cross-Cultural Dance Resources, (CCDR) a non-profit organization dedicated to the study of dance ethnology. Founded in 1981, the CCDR has amassed a collection of over 15,000 books, manuscripts, personal papers, costumes, films and instruments. In April 2008, Dunin, who serves on the organization's board, made a gift to Herberger College of the Arts to provide for the collection's permanent care and curation.
The 1860s saw a revived interest in ethnology, triggered by recent work, such as that involving flint implements and the antiquity of man. The Ethnological Society became a more of meeting-place for archaeologists, as its interests kept pace with new work;Stocking, pp. 246–7. and during this decade the Society became a very different institution.Andrew L. Christenson, Tracing Archaeology's Past: the historiography of archaeology (1989), p.
He studied at the , after which he began a career in colonial administration. His first post was as territorial administrator of Kasaï in the Belgian Congo. His research led him to be appointed Artium Magistri in social ethnology in the Department of Bantu Studies in the University of Witwatersrand in Johannesburg. Between 1954 and 1957 he was also a professor of the Institut d'Etudes sociales d'Outre-mer of Antwerp.
The Leyden plaque, sometime called Leiden plate or Leiden plaque, is a jadeite belt plate from the early classic period of the Maya civilization. Although the plate was found on the Caribbean coast, it may have been made in Tikal. The plate is now in the National Museum of Ethnology in Leiden, Netherlands, hence its official name. It is one of the oldest Maya objects using the Mesoamerican Long Count calendar.
His kris was long considered lost, but has now been found, after being identified by the Dutch National Museum of Ethnology in Leiden. The kris of Prince Diponegoro represents a historic importance, as a symbol of Indonesian heroic resilience and the nation's struggle for independence. The extraordinary gold-inlaid Javanese dagger previously was held as the Dutch state collection, and is now part of the collection of the Indonesian National Museum.
William Webb, An Archaeological Survey of the Norris Basin in Eastern Tennessee (Smithsonian Institution, Bureau of Ethnology Bulletin 118, 1938), 2. At Saltpeter Cave, located approximately above the mouth of the Powell River, Webb uncovered 13 Native American burials as well as numerous tools and pottery fragments dating to various prehistoric periods.Webb, 25-30. Webb may have been the first to differentiate between the Hiwassee Island culture (c.
Thus although he was not formally trained in either ethnology or anthropology, he is regarded the first Indian ethnologist, or ethnographer or an Indian anthropologist.Upadhyay and Pandey, p. 396. In his later years, he spent his time editing Man in India and in other journals, writing and lecturing at the newly established anthropology department at the University of Calcutta, and serving as a reader at Patna University.Upadhyay and Pandey, p. 398.
The site is one of the earliest examples of ritual burials and constitutes important evidence of the antiquity of human religious practices. The extraordinary collection of grave goods, the position of the bodies, and other factors all indicate it was a burial of high importance. Two other remains at the site are partial skeletons. The remains are held by the Institute of Ethnology and Anthropology of R.A.S., Moscow.
Born in Berlin, Ingeborg Weber- Kellermann studied ethnology, anthropology and prehistory, among others with . She received a doctor's degree at the Humboldt University of Berlin in 1940, on the topic of the ethnography of the German village Josefsdorf (now Josipovac) in Slavonia. It was based on field trips to German settlements in Slavonia. She also studied in Hungary, Banat, Transylvania, and Turkey, focusing on the relation between different ethnic groups.
He then spent a period lecturing on ethnology at the University of Virginia in Charlotteville. Keane belonged to the "philological" group of British linguists, with Richard Garnett, Thomas Hewitt Key, Isaac Taylor, John Horne Tooke and Hensleigh Wedgwood. He began attending meetings of the a Royal Anthropological Institute in 1879, read papers there, and became a Fellow, serving as vice-president. He was granted a Civil List pension in 1897.
Keane's racial theories were published first in Nature in 1879–81. He affirmed the specific unity of human beings in his 1896 text Ethnology, even if his views had some other implications. He produced racial typologies, in his expository writings; they were more systematic than those of John George Wood and Robert Brown, and were intended for rote learning.Bernard V. Lightman, Victorian Science in Context (1997), pp. 224–8; Google Books.
The pieces in Hostos possession were granted to the University of Puerto Rico. These were relocated to the Museo de Historia, Antropología y Arte at Río Piedras. The ones owned by Lothrop were sent to the Peabody Museum of Archaeology and Ethnology. Alice de Santiago, a school teacher from Barceloneta, reportedly found a piece that was similar to those in possession of Nazario but made in limestone and contacted Zeno Gandía.
The nevertheless high standard, for the period, of his own work and its publication provided a touchstone for later amplification which is being revised only today by more developed archaeological and critical techniques" (Bagnall 1966:266). Smith's biography (first published in 1993) in the Dictionary of New Zealand Biography is more forthright, stating that "In some areas, particularly his account of the origins of the Maori and their arrival in New Zealand, Smith's interpretation has not survived the light cast on it by later historical and archaeological research. Scholars have criticised Smith's use of his source materials and his editing of Maori traditions for publication.... Smith's careers in surveying and ethnology were characterised by hard work and dedication, and he received recognition for both in his lifetime. Although it is now generally accepted that much of his work on the Maori is unreliable, his research nevertheless provided a basis for the development of professional ethnology in New Zealand.
His book The Hunter-Gatherers, or the Origins of Social Inequalities (1982) 1982 : Les chasseurs-cueilleurs ou l'origine des inégalités, Paris : Société d'Ethnographie (Université Paris X-Nanterre) rapidly became a classic among prehistorians. It revisits the classical opposition between hunter–gatherers and agriculturalists (or horticulturalists). This opposition was accepted as valid in both ethnology and prehistoric archeology, as was the notion of the “neolithic revolution” earlier advanced by V. Gordon Childe: a radical transformation of social and economic structures that was said to mark the transition from an economy of gathering and hunting to one based on the domestication of plants and crops. In his book, Alain Testart points out that more than half of the hunter–gatherer societies known to ethnology, in fact, share the same characteristics as agricultural societies: a sedentary society which indicates village life; an increased demographic density (higher than neighboring agriculturalists); significant hierarchies, including slavery and the differentiation in social strata such as nobles and commoners.
One of Weitlaner's arguably most important developments in the years that followed include the re-discovery by western nations of Mexican psilocybin mushrooms in 1936. As a consequence of the experience and knowledge derived from these field studies, and from wide reading in Mexican linguistics and ethnology, he was sufficiently well grounded in anthropology when he left La Consolidada to pass the professional examination that led to a full-time appointment as Ethnologist in the National Institute of Anthropology and History, a post he had occupied on a part-time basis for several years prior to 1939. With the founding of the National School of Anthropology and History about the same time, he was appointed (in 1940) Professor of Indigenous American Languages, of Otomian Languages, and of Contemporary Ethnology of Mexico and Central America, teaching first in the old National Museum of Anthropology (Mexico) on Calle Moneda, behind the National Palace (Mexico); and after 1964 in the new Museum of Anthropology in Chapultepec Park.
Peter Paul interview with anthropologist Harald E.L. Prins and Bunny McBride, Hallowell, Maine, 12/02/1988, in In Memoriam: Peter Lewis Paul, 1902-1989, edited by K. Teeter, 19-21. Hull:Canadian Museum of Civilization, Canadian Ethnology Service. Mercury Series Paper 26, 1993. If the term has a Mi'kmaq origin, it could have been derived from the word Petkootkweăk, meaning "the river that bends like a bow", a reference to the right angle bend near Moncton.
Burnaby is home to multiple museums highlighting the diverse history and culture of the city. Burnaby Village Museum is a 10-acre, open-air museum preserving a 1920s Canadian village. The Nikkei National Museum & Cultural Centre which includes a Japanese garden opened in 2000 to promote awareness and understanding of Japanese Canadian culture. The Museum of Archaeology and Ethnology is located within the Simon Fraser University campus at the top of Burnaby Mountain.
Pleyte began to focus on the study of geography and ethnology as an unpaid volunteer at the Rijks Ethnographic Museum, where he started a new layout of the rooms. The new interior was finished in 1883, the same year when the Sixth International Congress of Orientalists was held in Leiden. Along with other students, Pleyte escorted foreign visitors at the conference. He attended lectures by Professors Hoffmann, Schlegel, Van der Pant, and George Alexander Wilken.
Within months of receiving his doctorate from Harvard, Swanton began working for the Bureau of American Ethnology of the Smithsonian Institution in Washington, DC, at which He continued for the duration of his career, spanning more than 40 years. Swanton first did fieldwork in the Northwest. In his early career, he worked mostly with the Tlingit and Haida. He produced two extensive compilations of Haida stories and myths, and transcribed many of them into Haida.
Monument 47 is a local style monument representing a frog or toad. Monument 55 is an Olmec-style sculpture of a human head. It was moved to the Museo Nacional de Arqueología y Etnología (National Museum of Archaeology and Ethnology). Monument 64 is an Olmec-style bas-relief carved onto the south side of a natural andesite rock and stylistically dates to the Middle Preclassic, although it was found in a Late Preclassic archaeological context.
Benedict was an amateur ethnologist whose excavations at Native American sites in western New York led to published articles.Pickenpaugh, Roger. (2016). McKinley, Murder and the Pan-American Exposition. McFarland. p. 173. Benedict amassed a large collection of artefacts such as arrow points, spear points and other tools to secure ethnology exhibits. Benedict was a member of the Buffalo Historical Society for 51 years and on its Board of Managers for 6 years.
He was born in Berlin to Fanny (Krebs) and Adolf Brauer, when it was part of the German Empire under Prussian leadership. As a young man, his first interest was in graphics, and later he added studies in ethnology., p. 61 Even after he had changed his vocation, he would still decorate his letters and writings with graphic artwork and would later make a livelihood from doing graphic artwork for the Jewish National Fund.
Petrological techniques can be applied to pottery and bricks. However, 'fingerprinting' clay sources is much more difficult with certain artifact types with more ambiguous origins than others. Re-firing experiments and ethnology can also provide clues to fabric color and hardness, which inform understandings of manufacturing techniques. There is debate as to whether the number or weight of shreds is more useful when quantifying the use of pottery on a particular site.
There has long been an admiration of Native Americans as fitting the archetype of the noble savage within European thought, stemming from a cultural sympathy grounded within the post-Enlightenment theory of primitivism.Anthony Pagden, The Fall of the Natural Man: the American Indian and the origins of comparative ethnology. Cambridge Iberian and Latin American Studies.(Cambridge University Press, 1982)See Paul Hazard, The European Mind (Cleveland, Ohio: Meridian Books 1937, 1969): 13-14, and passim.
Schuchhardt was a fellow of the Prussian Academy of Sciences and affiliated with the German Archaeological Institute. He was deputy chairman of the Berlin Society for Anthropology, Ethnology and Prehistory, 1916 to 1919 and its chairman from 1926 to 1929. He was an honorary member from 1925 of the Lower Lusatian Society for Anthropology and Archaeology. With the death of Kossinna in 1931, Schuchhardt became Germany's most senior prehistorian during the Nazi era.
The Society of Swedish Literature in Finland is the largest funder of Finland-Swedish-related research in the humanities and social sciences. Major areas of research include history, society, Swedish language, literature, ethnology, folklore and musicology. SLS funds research projects conducted at universities or colleges. Each year SLS awards funds for 1–3 new projects. Cooperation with universities, research institutions and funding bodies in Finland and abroad is an important part of the Society’s activity.
They went further south than anybody before them, almost discovering Antarctica. The journey conclusively disproved the Terra Australis Incognita theory, which claimed there was a big, habitable continent in the South. Supervised by his father, Georg Forster first undertook studies of the zoology and botanics of the southern seas, mostly by drawing animals and plants. However, Georg also pursued his own interests, which led to completely independent explorations in comparative geography and ethnology.
The National Museum of Ethnology, the Osaka Expo '70 Stadium, and part of the Expoland are in this park. The National Museum of Art used to be here but was moved to Nakanoshima area, Kita-ku, Osaka. The park has the Tower of the Sun, a symbolic landmark of the Expo '70, which has been preserved and repaired a number of times. Some of the materials used or built in the Expo '70 remain.
Gatschet, Albert S. "The Yuchi Tribe and its Language." Science 5.112 (1885): 253. Print. Gatschet also did much field study and documentation regarding the language, many of his original vocabulary lists can be found at the National Anthropological Archives or on their website. In 1907, Frank G. Speck published Ethnology of Yuchi Indians, which claimed that Yuchi only had one dialect, that inflection was not a characteristic, and that there were no true plurals.
A memorial tablet on the ruined wall of the old Rosneath church paid tribute to the example set by Campbell during the plague outbreak in Bombay, attributing to it his premature death. Friends also founded a gold medal, conferred triennially by the Bombay branch of the Royal Asiatic Society, for work on Indian folklore, history, or ethnology. The first medal was presented on 1 March 1909 to Aurel Stein, for his Ancient Khotan.
His nomination reads Additionally, Gates was a eugenicist. In 1923, he wrote Heredity and Eugenics. He maintained his ideas on race and eugenics long after World War II, into the era when these were deemed anachronistic.The Retreat of Scientific Racism By Elazar Barkan 168-175 He was a founder of Mankind Quarterly and the International Association for the Advancement of Ethnology and Eugenics, his articles abounded in the journal as Acta Geneticae Medicae et Gemellologiae.
A number of writers have emphasized that spheres of exchange are set up in order to protect subsistence goods from being monopolized by a few group members who have control of wealth objects.Sillitoe, Paul (2006) "Why spheres of exchange?" Ethnology 45(1): pp. 1-23, page 7 Bloch and Parry alternately phrase this for market based societies; where universal money has been introduced, moral injunctions are introduced to prevent its use within the family.
Gilmore MR (1919) Uses of plants by the Indians of the Missouri River Region. Annual Report of the Bureau of American Ethnology, 33, 1-126. It is also provides many benefits to the ecosystems it is a part of, for example it provides valuable nutrition for grazing animals and helps prevent soil erosion. Leadplant may also be used in landscaping and gardening purposes due to its nitrogen fixing qualities and ability to help prevent erosion.
Valladares was honored three times with the Konex Award, in 1984, 1994, and 2005. Her last major work, América en Cueros (Latin America in Leather, 1992) brought together more than 400 folk songs from throughout the Americas. It was recognized by Unesco, which designated her as a "member of honor". For her work in mapping Argentina's musical heritage, Valladares was honored as the inaugural recipient of the National Prize for Ethnology and Folklore in 1996.
Museum of Ethnology in Vienna). The Sateré-Mawé people intentionally use bullet ant stings as part of their initiation rites to become a warrior. The ants are first rendered unconscious by submerging them in a natural sedative and then hundreds of them are woven into a glove made out of leaves (which resembles a large oven mitt), stinger facing inward. When the ants regain consciousness, the boy slips the glove onto his hand.
A move to London did not improve matters. His later pessimistic view of humanity contrasted sharply with his youthful attachment to the ideas of Étienne Geoffroy Saint-Hilaire. Knox also devoted the latter part of his life to theorising on evolution and ethnology, as well as being one of the pioneers of scientific racism in Britain. His work on the latter further harmed his legacy and overshadowed his contributions to evolutionary theory.
Numerous medieval monastic libraries in Macedonia, part of whose funds we have today, continued the library tradition on the territory of Macedonia. The initial fund of the National and University Library "St. Kliment Ohridski " amounts 150,000 library units, mostly university textbooks and scientific publications in the field of humanities and social sciences: literature, ethnology, geography, history, etc., and also, significant titles from the reference literature (encyclopedias, dictionaries, bibliographies) and approximately 300 titles periodicals.
While in Britain, Jacobs became aware of widespread anti-Semitism; to counter this, he wrote an essay, "Mordecai", which was published in the June 1877 edition of Macmillan's Magazine. In 1877 he moved to Berlin to study Jewish literature and bibliography under Moritz Steinschneider and Jewish philosophy and ethnology under Moritz Lazarus. Jacobs returned to England, where he studied anthropology under Francis Galton. At this point, he began to further develop his interest in folklore.
Otto Stoll 1849-1922) Otto Stoll (29 December 1849 in Frauenfeld - 18 August 1922 in Zürich) was a Swiss linguist and ethnologist. Otto Stoll was a professor of ethnology and geography at the University of Zurich who specialized in research of Mayan languages. From 1878 to 1883 he conducted scientific studies in Guatemala. He was the author of several treatises on Guatemala, including important works in the fields on ethnography and ethno- linguistics.
Ruong served as associate professor in Sámi languages and Ethnology at the University of Uppsala from 1949 to 1969, at which point in time he was promoted to professor. As a linguist, Ruong worked on various aspects of the Sámi languages, especially on their morphology. Together with Knut Bergsland, he created the Bergsland-Ruong orthography for Northern Sámi in 1948. Thanks to the new orthography, Ruong was able to publish schoolbooks in Sámi.
The Albacete Provincial Museum (Museo Provincial de Albacete) is a museum of archeology and fine art located in Albacete, Spain. The museum has existed in various incarnations since 1927, and settled in its present building in Abelardo Sánchez Park in 1978. Its exhibits emphasize the development of regional civilization and art, and the museum is divided into subsections for archeology, fine arts, and ethnology. It was declared Bien de Interés Cultural in 1962.
The complete archive of the Chorasmian Expedition is located at Moscow, in the Institute of Ethnology and Anthropology (IEA) of the Russian Academy of Sciences (RAN). The archive consists of: ► Field diaries; some hand-written, others typed (approximately of shelves). ► Topographic maps and plans, site plans, section drawings, and architectural drawings, including isometric drawings (several thousand items). ► Drawings of finds, copies of wall paintings and of frescoes of medieval mausolea (about 500 items).
Guilcher began working for the Centre national de la recherche scientifique (CNRS) in 1955. He later worked for the Musée national des Arts et Traditions Populaires, where he founded a section about dance. He was a professor of ethnology at the University of Western Brittany from 1969 to 1979. He subsequently served as the director of a research centre at the University of Western Brittany and the School for Advanced Studies in the Social Sciences.
Statue of Zeuss in Kronach. Zeuss was a scholar of great erudition, combining a knowledge of philology with history and ethnology. His Germanic studies had taught him the necessity of knowing Celtic languages, and he went to work to investigate this neglected field. To get at the sources, the old manuscripts, particularly those in Old Irish, he journeyed to Karlsruhe, Würzburg, St. Gallen, Milan, London, and Oxford, and everywhere made extracts or copies.
He served as the President of Florence Wesleyan University in Florence, Alabama from 1861 to 1864. He was a minister in Columbia, Tennessee in 1864 until he became minister of the Tulip Street Methodist Church in Edgefield, now East Nashville, in 1865. He served as the minister of McKendree Methodist Church from 1866 to 1870. In the late 1860s, Young was the author of A Reply to Ariel, an essay about the ethnology of blacks.
Interpretive exhibitions are exhibitions that require more context to explain the items being displayed. This is generally true of exhibitions devoted to scientific and historical themes, where text, dioramas, charts, maps and interactive displays may provide necessary explanation of background and concepts. Interpretive exhibitions generally require more text and more graphics than fine art exhibitions do. The topics of interpretive graphics cover a wide range including archaeology, anthropology, ethnology, history, science, technology and natural history.
A Guatemalan woman selling souvenirs. Guatemala City is home to many of the nation's libraries and museums, including the National Archives, the National Library, and the Museum of Archeology and Ethnology, which has an extensive collection of Maya artifacts. It also boasts private museums such as the Ixchel Museum of Indigenous Textiles and Clothing and the Museo Popol Vuh, which focuses on Maya archaeology. Both these museums are housed on the Universidad Francisco Marroquín campus.
Knight, C. (2008). The Moon Bear as a symbol of Yama: Its significance in the folklore and upland hunting in Japan.. Asian Ethnology 67 (#1): 79–101. The famed British sportsman known as the "Old Shekarry" wrote of how an Asian black bear he shot in India probably weighed no less than based on how many people it took to lift its body. The largest Asian black bear on record allegedly weighed .
In 1959, Gregor joined with Robert E. Kuttner to found the International Association for the Advancement of Ethnology and Eugenics (IAAEE), where Gregor acted as secretary. According to Gregor, the organization was founded to restore "an intellectual climate in the U.S., and throughout the Western World, which would permit a free and open discussion of racial ... problems." The organization was funded by segregationist Wickliffe Draper to oppose the civil rights movement.Tucker, William H. (2002).
National School of Anthropology and History (in Spanish: Escuela Nacional de Antropología e Historia, ENAH) is a Mexican Institution of higher education founded in 1938 and a prominent center for the study of Anthropology and History in the Americas. It is part of Mexico's National Institute of Anthropology and History (INAH) and offers bachelor's and postgraduate degrees in Anthropology and its disciplines: Linguistics, Social Anthropology, Ethnology, Archaeology, Physical Anthropology, Ethnohistory and History.
National Museum of Ethnology, Osaka. The special game licenses did not replenish the dwindling animal populations; many officials believed that they were being abused, and the government began to restrict their distribution and again consider relocation. During the 1960s, San groups were relocated twice with the creation of the Moremi Game Reserve. Although the relocation was not forced, the San felt that they were not fully informed of its implications (Bolaane 2004).
Therefore, her parents sent her to the YMCA, where she sang arias and studied scripture. She was focussing on Jewish religious music at that time. Soon after, she began her studies in ethnology and became increasingly interested in her Kurdish roots. At the latest after the death of her father in 1988, her interest in Kurdish music intensified, which is led her to begin her musical career at the age of 37.
Christian Giordano Christian Giordano (October 27, 1945 - December 29, 2018) was a Swiss anthropologist and sociologist born in Lugano, Switzerland. Since 1989, he has been Professor of Ethnology and Social Anthropology and Head of the Institute of Social Anthropology at the University of Fribourg in Switzerland. He has also been teaching 'Contemporary Social Theories' at the UNESCO Chair in Intercultural Exchanges, Bucharest in Romania. Giordano is co- founder of Anthropological Journal on European Cultures.
Bureau of American Ethnology Bulletin 118: An Archaeological Survey of the Norris Basin in Eastern Tennessee. Washington D.C.: U.S. Government Printing Office. The site was located 1200 feet from the western side of the Clinch River in a wide valley with ridges to the east and west in a prominently wooded knoll. During the excavation the mound resided on land that had been owned by the Freel family for over 135 years.
This archive is currently maintained by the University of New Mexico. Stephen A. LeBlanc, Painted by a Distant Hand: Mimbres Pottery from the American Southwest, Peabody Museum Collection Series, Peabody Museum of Archaeology and Ethnology, Harvard University. 2004 Parts of the archive are available online.Mimbres Pottery Images Digital Database Berlant worked with archaeologist Steven A. LeBlanc and others in attempts to attribute Mimbres painted pottery to specific (but still anonymous) Native artists.
The Meertens Institute (Dutch Meertens Instituut) in Amsterdam is a research institute for Dutch language and culture within the Royal Netherlands Academy of Arts and Sciences (Koninklijke Nederlandse Akademie van Wetenschappen or KNAW). Its two departments are Dutch ethnology, focusing on indigenous and exotic cultures in the Netherlands and their interaction, and Variation, focusing on structural, dialectal, and sociolinguistic research on language variation within the Netherlands, with an emphasis on grammar and onomastic variety.
According to local folklore, the feeding of hyenas in Harar originated during a 19th-century famine, during which the starving hyenas began to attack livestock and humans. In one version of the story, a pure-hearted man dreamed of how the Hararis could placate the hyenas by feeding them porridge, and successfully put it into practice,Zekaria, A. 1992. Hyena porridge, ethnographic filming in the city of Harär. Sociology Ethnology Bulletin, Vol.
Kurt Reinhard (27 August 1914 – 18 July 1979) was a German musicologist and ethnomusicologist who specialised in Turkish music. Born in Gießen, Germany, he studied musicology and composition at the University of Cologne from 1933–1935, and ethnology at the Universities of Leipzig and Munich from 1935-1936. He took his doctorate at Munich doing his dissertation on Burmese music. In 1952–1968 he was a director of the Berliner Phonogramm-Archiv.
The museum library was re-established in 1920. Today, its holdings contain about 60,000 publications: 33,000 books and about 27,000 journals dealing with ethnology, anthropology and related scholarly disciplines. During World War II, museum objects were packed and removed from the building in which the museum was housed at that time. After the war, the museum was moved into the building of the Belgrade Stock Exchange at No. 13 Studentski Trg (Square).
At the Rothenbaumchaussee the Moorweidenpark with the Zombeck Tower, the Grand Elysée Hotel, the Faculty of Law of the University of Hamburg, the Curiohaus, the Museum of Ethnology Hamburg, now renamed to Museum am Rothenbaum, the underground station Hallerstraße, the Multimedia Centre Rotherbaum by Norman FosterMultimedia Centre Hamburg with the local TV station Hamburg 1, the tennis stadium Am Rothenbaum, the NDR broadcasting studio and the underground station Klosterstern are located. Several buildings are listed.
Fuchs moved to Austria in 1996 due to concerns related to health. On 26 March 1998, Fuchs was awarded the Cross of Honour for Science and Art, First Class by the government of Austria. He was also awarded the Golden Doctor Diploma on 14 November 1999 specifically "in recognition of his contribution to the field of Indian Anthropology". The document additionally stated that he "gained the highest merits for the ethnology of India".
Gomme wrote many books and articles on folklore, including Primitive Folk Moots (1880), Folklore Relics of Early Village Life (1883), Ethnology in Folklore (1892) and Folklore as a Historical Science (1908). His work in the field is now generally regarded as too dependent on a survivals theory, which tried to trace folk customs back to earlier stages of civilisation; but it retains value as a collection.Simpson and Roud (2000), 149–50; 349.
Cosmos Mindeleff (1863–1938) started his career as assistant to his brother Victor Mindeleff, who was employed by the Bureau of American Ethnology to conduct studies of Pueblo architecture in the 1880s. In 1882, James Stevenson and the Mindeleffs visited Canyon de Chelly and Canyon del Muerto. In later years, Victor and Cosmos Mindeleff continued their research in Canyon de Chelly and Cosmos published the first authoritative archeological map of White House Ruins in 1893.
Byeon Hyo-mun's historical significance was confirmed when his mission was specifically mentioned in a widely distributed history published by the Oriental Translation Fund in 1834.Titsingh, p. 342. In the West, early published accounts of the Joseon kingdom are not extensive, but they are found in Sangoku Tsūran Zusetsu (published in Paris in 1832),Vos, Ken. "Accidental acquisitions: The nineteenth-century Korean collections in the National Museum of Ethnology, Part 1," p. 6.
C. Michael Hogan. 2008. Ring Mountain, The Megalithic Portal, ed. A. Burnham The pre-Missionization population of the Coast Miwok is estimated to be between 1,500 (Alfred L. Kroeber's estimate for the year 1770 A.D.)Kroeber, Alfred L. 1925. Handbook of the Indians of California. Washington, D.C: Bureau of American Ethnology Bulletin No. 78. (Chapter 30, The Miwok); available at Yosemite Online Library to 2,000 (Sherburne F. Cook's estimate for the same yearCook, Sherburne. 1976.
They are now extinct but have mixed with people of Paraiba do Sul, though last original groups were last found in the lowlands of the Mato Grosso. Due to the disappearance of their society having occurred prior to the 20th century, they were still seen as "faithless, primitive half-man half-beasts," in accordance to the Portuguese Empire's general view on indigenous peoples (already manifested in Africa), focused on ethnology rather than history.
Roads connecting Antananarivo to surrounding towns were expanded and paved. The first international airport was constructed at Arivonimamo, outside the city; this was replaced in 1967 with Ivato International Airport approximately from the city center. The University of Antananarivo was constructed in the Ankatso neighborhood and the Museum of Ethnology and Paleontology was also built. A city plan written in 1956 created suburban zones where large houses and gardens were established for the wealthy.
Morley 1938; Houston 1993 Panel 2 records a date of AD 804 and depicts the ruler Lachan K'awiil Ajaw Bot dressed as a ballplayer.Martin & Grube 2000; Zender 2004 Panel 2 now resides in front of the Mayor's building in Sayaxché. Stela 1 was originally located west of the Hieroglyphic Stairway and records a date of AD 807.Tourtellot & González 2005 Stela 1 now resides at the National Museum of Anthropology and Ethnology in Guatemala City.
The majority of these were evolutionist. One notable exception was the Berlin Society for Anthropology, Ethnology, and Prehistory (1869) founded by Rudolph Virchow, known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin's conclusions lacked empirical foundation. During the last three decades of the 19th century, a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association.
Between 1987-1995 Karl studied Prehistory and Early History, and a combination of subjects on Celtic at the University of Vienna. He attended additional courses in Egyptology, Ethnology, Classical Archaeology, Ancient history, numismatics and linguistics. This study was followed by a doctorate in prehistory and early history, in which he graduated in 2003. His habilitation process took place in 2005-2006, his habilitation thesis appeared in 2006 under the title Altkeltisch ("Old Celtic") Social Structures.
A group of Druids, members of the new religious movement which Jenny Butler studied. In the book's third paper, the Irish folklorist Jenny Butler, who was then studying for a PhD on Paganism in Ireland at the Department of Folklore and Ethnology at University College Cork and now based at the UCC's Department of Study of Religions,Strmiska (ed.) 2005. p. vii. looked at the role of contemporary Druidry in the country.
This was the reason that ethnic study circles called professor Huang a founder of modern Chinese ethnology. In July 1978, Huang formed a field investigation team and went to Nongzhou, Pingxiang, Ningming and Congzuo district. They collected a lot of valuable historical materials and studied the mountain frescos of Ningming in situ. In November 1979, Huang led a field investigation team to Baise, Tianyang, Tiandong and Bama districts to investigate and collect historical materials.
Goldstein, "Pahari and Tibetan Polyandry Revisited" in Ethnology 17(3): 325–327 (1978) (The Center for Research on Tibet; accessed October 1, 2007). For example, polyandry in the Himalayan mountains is related to the scarcity of land. The marriage of all brothers in a family to the same wife allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots.
He was learning art and languages in Germany before he moved in Louisville in 1908. In Europe Weygold became interested in American Indians, learning the Lakota language and Native American culture. This experience was of great help to him later to advise to European museum directors. In 1909, Weygold went to the Pine Ridge and Rosebud Reservations in South Dakota, where he obtained Native American artifacts for the Museum of Ethnology in Hamburg.
It is likely that the satellite site of Akte was the ruin that Spanish friar Andrés de Avendaño referred to as Tanxulukmul in early 1695.Jones 1998, pp. 190, 471n15. Teoberto Maler visited Motul de San José in May 1895, and described one of the stelae in his report Explorations in the Department of Peten, Guatemala, published by the Peabody Museum of Archaeology and Ethnology of Harvard University in 1910.Kerr 1989, pp.32, 36.
Margarete Gröwel was born in Hamburg. She qualified as a teacher and taught at a Catholic school for boys in the city's St. Georg quarter. After the Catholic schools in Hamburg were closed down, in 1934, she enrolled as a student at University of Hamburg where she studied Philology, History, Ethnology and Philosophy. She progressed with her studies and in 1937 received a doctorate, for which she was supervised by the ethnographer-anthropologist Georg Thilenius.
He has contributed to virtually all Austrian newspapers and magazines, as well as international papers, such as Die Zeit or The New York Times. Beck was born in 1967, and educated at the University of Vienna, where he read ethnology. His pictures, in a style all of their own, show a keen eye for detail, colour and light. His work has been shown in Vienna's Leopold Museum, the Westlicht Gallery and the Palais Coburg.
Monogenism or sometimes monogenesis is the theory of human origins which posits a common descent for all human races. The negation of monogenism is polygenism. This issue was hotly debated in the Western world in the nineteenth century, as the assumptions of scientific racism came under scrutiny both from religious groups and in the light of developments in the life sciences and human science. It was integral to the early conceptions of ethnology.
Her artwork is in collections in the United States and Europe, including many museums like the National Museum of American Art, Museum of Northern Arizona, Spurlock Museum, and the Peabody Museum of Archaeology and Ethnology at Harvard University. A world record for Southwest American Indian pottery was declared at Bonhams Auction House in San Francisco on December 6, 2010, when one of Nampeyo's art works, a decorated ceramic pot, sold for $350,000.
Following World War II, the discussion continued about whether to align folklore studies with literature or ethnology. Within this discussion, many voices were actively trying to identify the optimal approach to take in the analysis of folklore artifacts. One major change had already been initiated by Franz Boas. Culture was no longer viewed in evolutionary terms; each culture has its own integrity and completeness, and was not progressing either toward wholeness or toward fragmentation.
Head-dress of a noblewoman buried at Ur, from the report on the Joint Expedition of the British Museum and of the Penn Museum, 1900. Illustration by M. Louise Baker. Penn Museum's extensive collections fall into two main divisions: archaeology, the artifacts recovered from the past by excavation, and ethnology, the objects and ideas collected from living peoples. There is also an extensive collection of skeletal material from the Physical Anthropology section.
From 1964 to 1978, Krader became Secretary-General of the IUAES. For his study of the roots of the theory of evolution in the 19th century, he received support from the International Institute of Social History (Amsterdam) during 1963–1975. From 1970 to 1972, Krader was Professor at the University of Waterloo but in 1972 joined the Institute for Ethnology at the Free University of Berlin where he became director until 1982.
An example of the twine weave pattern from a blanket in the collection of the Simon Frasier University Museum of Archaeology and Ethnology Twining is a type of weave and its modification double twined and two and three strand twining are used in many of the finest pieces of Salish weaving. The design produced is similar on both sides of the web. The warp is completely covered and can be of a different material.
Negoiţă had a passion for ethnology, and was most interested in the equatorial forests, the Amazon Rainforest and New Guinea. In his free time, he studied a group of pygmies from Equatorial Africa. He also corresponded with a Catholic institute in Paris that sent him needed literature, but it was impossible for Negoiţă do field research. He found refuge in a field that he felt he could improve on in his country: speleological science.
With the triumph of the Cuban Revolution, the building was assigned in 1965 to the Academy of Sciences. In 1968, the Institute of Ethnology and Folklore was installed in the Palacio which demolished the third floor and restored its original appearance. In 1974 the government turned the Palacio de Aldama over to the Institute for the Studies of Communism and Socialism. Finally, in 1987 it became the Instituto de Historia de Cuba.
In Russia there is an Institute of Ethnology and Anthropology and a street in South-West Moscow (where the Peoples' Friendship University of Russia is situated)Miklouho-Maclay street, Moscow on Google Maps named in his honour. The district museum in Okulovka, Novgorod Oblast, is named after him. A Khabarov class river passenger ship was named after him. Based at Khabarovsk, it was used on the Amur River between the 1960s and 1990s.
It is dedicated to local history and it has four departments: archeology, ethnology, history, and art history. The Memorial House of Mother Teresa was built in 2009 on the original site of the church in which the saint had been baptized. The Museum of the Macedonian Struggle is dedicated to the modern national history and the struggle of Macedonians for their independence. Nearby is the Holocaust Memorial Center for the Jews of Macedonia.
Albert Gallatin and John Russell Bartlett founded the American Ethnological Society in New York City in 1842. Their goal was to promote research in ethnology and all inquiries involving humans. The early meetings of the AES took place in the homes of the members, where they discussed all aspects of human life, from history and geography to philology and anthropology. The AES was a scholarly institution, in which papers were presented that were later published.
Henrik Barić was born on 21 January 1888 in Dubrovnik in a poor clerical family. He was a Professor in the University of Belgrade during the interwar period, and in the newly established University of Sarajevo during the 1950s. Barić was the director of the Institute of Balkan Studies and the founder of the Archives for Albanian Antiquity, Language and Ethnology. He died on 3 April 1957 at the age of 69 in Belgrade.
In terms of ethnology and anthropology, "heimat" reflects the need for spatial orientation and the first "territory" that can offer identity, stimulation and safety for one's own existence (Paul Leyhausen). From an existentially philosophical perspective, home provides the individual with a spatiotemporal orientation for self-preparation, in opposition to the term of strangeness (Otto Friedrich Bollnow). In terms of sociology, home belongs to the constitutional conditions for group identity in complementarity to strangeness (Georg Simmel).
More than 2 Million members belong to this association, among them also 200.000 young adults and children. Their (financial) supporters often play an active part within the local community, especially in rural communities. Regional traditional costumes are worn in respect to contemporary demands and needs for clothing. The background history of a certain region or location in the sense of "Heimat" as a cultural identity considers the history of "Heimat" or the ethnology ("Volkskunde").
Tucker assisted Harrington in his field work for the Bureau of American Ethnology and learned ethnographic skills from him. For seven years, she traveled with Harrington through California and the Southwest and helped compile a huge amount of ethnographic notes. In 1919, Harrington sent her to Parker, Arizona, to work among the Chemehuevi people. While there, Tucker's principal consultant was a Chemehuevi man, George Laird, who lived on the Colorado River Indian Reservation.
In 1913, the south-west wing, the New Castle (Neue Burg), was completed. However, the Imperial Forum was never completed and remains a torso. The New Castle wing today houses a number of museums (the Ephesos Museum, the Collection of Arms and Armour, the Collection of Ancient Musical Instruments, and the Museum of Ethnology) as well as some reading rooms of the national library. The Hofburg Congress Centre is also located here.
Anna Katharina Hahn was born in Ruit (Ostfildern), a small town short distance to the south-east of Stuttgart. She attended secondary school in nearby Stuttgart. Hahn won her first literary prize while still at school, coming first in a short story competition organised by the city authorities in 1988. On leaving school she enrolled at the Hamburg University where in 1995 she gained a "Magister degree" in Germanistics, Anglistics European Ethnology and Folklore.
Later, she emigrated to France to study comparative literature, social anthropology, and ethnology of the Arab world at the University of Paris VII. In 1975, in her own words, she decided to travel "to the end of the earth," choosing Mexico as the most distant possible place from her native Damascus. She eventually became a Mexican citizen and lived there for the rest of her life. Antaki published 29 books in Spanish, French, and Arabic.
Gjurmime albanologjike (Albanological reconnaissance) is a scientific magazine published by the Albanological Institute of Pristina, in Kosovo. The first issue came out in 1962 and since then has been a major contributor to all albanology fields study. The contributors come from Kosovo, Albania, other Albanian populated areas in the Balkans, as well as some Arbëreshë.Albanological Institute - Publishing Activity Since 1970 it has been split into three components: History Sciences, Philological Sciences, and Folklore and Ethnology.
In 2001, in the base of a pyramid, a team led by William Saturno (a researcher for the Peabody Museum of Archaeology and Ethnology) discovered a room with murals that were carbon-dated as from 100 BC, making them the oldest ones to date. Excavation started in March 2003.Saturno 2003 The murals were stabilized and a special technique was used for photographically recording the paintings. Fallen fragments were pieced together and also photographed.
The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. Bureau of American Ethnology Bulletin (1929). The modern "dreamcatcher" adopted by the Pan-Indian Movement and New age groups, originated in the Ojibwe "spider web charm",Jim Great Elk Waters, View from the Medicine Lodge (2002), p. 111. a hoop with woven string or sinew meant to replicate a spider's web, used as a protective charm for infants.
Marko Cepenkov Marko Kostov Cepenkov (Bulgarian and ) (1829, Prilep, Ottoman Empire; now North Macedonia — 1920, Sofia, Kingdom of Bulgaria) was a Bulgarian folklorist from Ottoman Macedonia.Stojan Genchev, "The Ethnographic Interests of Marko Tsepenkov" in "Bulgarian ethnology", 1980, Bulgarian Academy of Sciences, issue No: 4, pp. 49-56, Language: Bulgarian. The article paints the picture of Marko Tspenekov, a Bulgarian of the National Revival period, and an indefatigable collector of folk art and folklore.
Pura Parahyangan Agung Jagatkarta in Bogor, West Java Balinese Hindus built Pura Parahyangan Agung Jagatkarta, the second largest temple in Indonesia after Pura Besakih in Bali, dedicated to Hindu Sundanese King Sri Baduga Maharaja Sang Ratu Jaya Dewata. Pura Aditya Jaya is the largest temple in Indonesian capital Jakarta. At least four Balinese Hindu temples exist in Europe. A padmasana exists in Hamburg, Germany in front of the Museum of Ethnology, Hamburg.
Uno Nils Oskar Harva (known as Uno Holmberg until 1927; 30 August 1882, Ypäjä – 13 August 1949, Turku) was a Finnish religious scholar, who founded the discipline in Finland together with Rafael Karsten. A major figure in North Eurasian ethnology and study of religion, Harva is best known for his body of work on Finno-Ugric and Altaic religions. He is considered to be one of the foremost 20th-century European interpreters of shamanism.
He soon after began work in Archaeology as a student assistant in the Los Angeles Museum of History, Art and Science. Valkenburgh developed a strong interest in the Indians of Southern California and Arizona during his archaeological research in these areas. Richard started research in Navajo archaeology and ethnology in 1934. In 1938 he wrote A Short History of the Navajo People, and in wrote many other articles for western magazines over the years.
Indian Cave Petroglyphs is a historic archaeological site located near Good Hope, Harrison County, West Virginia. It consists of petroglyphs occupying an area of 20 feet by 4 feet on the back wall of a rockshelter. These artifacts were first reported by archaeologist William Henry Holmes (1846-1933) of the Bureau of American Ethnology who visited the area in 1889. He also found pottery that indicates an occupation or occupations between 500 and 1675.
Lin obtained his bachelor's degree in law from National Taiwan University in 1974. He then obtained his master's degree in ethnology from National Chengchi University in 2004. Upon graduation from his bachelor's degree university, Lin worked as an officer at Yanping Township Office in Taitung County in 1977–1980. In 1980, he worked as an officer of the Subsection Chief and Secretary of the Department of Civil Affairs of the Taiwan Provincial Government until 1987.
In 1901, Anders Beer Wilse returned from the United States. He became one of the most famous photographers in Norway. In addition to documenting natural landscapes and ethnology throughout Norway, he was also an accomplished portrait and architecture photographer. Although dominated primarily by German influences in the late 19th century, Pictorialism caught on in Norway when it did elsewhere in the world and was promoted by Oslo camera club, founded in 1921.
It earned Baddeley the Victoria Medal of the Royal Geographical Society, and has been later republished as facsimile. Other Baddeley's works are The Russian Conquest of the Caucasus (1908), Russia in the 'eighties', sport and politics (1921) and The rugged flanks of Caucasus (1940); this posthumous work is dedicated to the geography, topography, history, archaeology, Natural history, and ethnology of the Caucasus, including the oil fields of Baku and some pages on Nadir Shah.
Cachi, Salta Province. One of several in Argentina devoted to the ethnology of indigenous peoples By the year 1500, many different indigenous communities lived in what is now modern Argentina. They were not a unified group but many independent ones, with distinct languages, societies, and relations with each other. As a result, they did not face the arrival of the Spanish colonization as a single block and had varied reactions toward the Europeans.
Among the center's holdings is the archive of the "Concours Cerlogne," a poetry, drama and music competition in the regional language reserved for elementary school students in the Aosta Valley that has been held annually since 1963. The CEFP works in collaboration with the Regional Bureau of Ethnology and Linguistics (Bureau régional pour l'ethnologie et la linguistique) (BREL) of Aosta, and other research centers in France and Swiss Romandy on its border.
Chochenyo (also called Chocheño, Northern Ohlone and East Bay Costanoan) is the spoken language of the Chochenyo people. Chochenyo is one of the Ohlone languages in the Utian family. Linguistically, Chochenyo, Tamyen and Ramaytush are thought to have been dialects of a single language. The speech of the last two native speakers of Chochenyo was documented in the 1920s in the unpublished fieldnotes of the Bureau of American Ethnology linguist John Peabody Harrington.
Clovis then offered his protection to the former subjects of Sigobert and Chlodoric, and thus became their king.Howorth, H.H., "The Ethnology of Germany", The Journal of the Anthropological Institute of Great Britain and Ireland, Volume 13, Anthropological Institute of Great Britain and Ireland, 1884, p. 235 Gregory suggests that Chlodoric was murdered in the same campaign that also killed the Frankish king Chararic. Before, Clovis had killed king Ragnachar and his brothers.
Richard Helms (December 12, 1842 – July 17, 1914) was a German-born Australian naturalist whose work in botany, zoology, geology, and ethnology covered various parts of Australia and New Zealand. He arrived in Australia in 1858 and worked for a cousin in a Melbourne cigar shop. He travelled to Dunedin, New Zealand, in 1862 and in 1876 began practicing as a dentist in Nelson, New Zealand. He married in 1879 and opened a watchmaking business in Greymouth.
Also uncovered were fragments of wood making up elements of traditional seal-hunting umiaks. The site was declared a National Historic Landmark in 1962, and was listed on the National Register of Historic Places in 1966. The major collections of materials from the site made in the 1950s were located at Harvard University's Peabody Museum of Archaeology and Ethnology for many years, but were moved to the University of Alaska Museum of the North in Fairbanks in 2011.
Asian Ethnology is an open access, peer-reviewed journal dedicated to the promotion of research on the peoples and cultures of Asia. It was first published in 1942 at the Catholic University of Peking as Folklore Studies and subsequently at Nanzan University, where from 1963 to 2007 it was known as Asian Folklore Studies. The journal is indexed in Arts and Humanities Citation Index, Bibliography of Asian Studies, Directory of Open Access Journals, and EBSCO: Academic Search Complete.
He remained at the University until 1941 and was member of Serbian Academy of Sciences.Academic biography of Jovan Erdeljanović, Serbian Academy of Sciences, Retrieved on 2017-01-26. The first recognized work of anthropological interest in ethnicity was done by Erdeljanović, named as one of the founding fathers of Serbian ethnology. His works are influenced by ideas of evolutionism and Yugoslavism and he represented the theory that Yugoslavs are people of one blood and one origin.
He was born in 1933 in Calcutta (now Kolkata), India. He did his high school and philosophical studies in India, and studied sociology, ethnology, and philosophy at the University of Cologne in Germany. He also taught sociology at the University of Rajasthan, University of Cologne and Oldenburg University.PRODOSH AICH was born in Calcutta in 1933 SpringerLink - He has published many essays and papers in readers and journals and made several documentary films as well as authored several books.
The map of the Inuit Circumpolar Council Eskimo peoples: Eskimology or Inuitology is a complex of humanities sciences studying languages, history, literature, folklore, culture, and ethnology of people speaking Eskimo–Aleut languages and Eskimo (Inuit–Yupik)–Aleut peoples in chronological and comparative context. This includes ethnic groups from the Chukchi Peninsula on the eastern tip of Siberia of Russian Federation to Alaska of the United States, Northern Canada (incl. Nunavik and Nunatsiavut), and Greenland of Denmark.Søren Thuesen (2005), Eskimology.
Hodgkin had an interest in both the physical anthropology and the cultural aspects of what would now be ethnology, before the academic disciplines existed. In his role as keeper of the Museum at Guy's, he collected specimens from peoples from around the world.Kass & Kass, p. 167. In 1827, in a letter supporting the missionary Hannah Kilham who was working with West African languages, he published for the first time long-held ideas on "civilisation";Kass & Kass, p. 183.
Densmore began recording music officially for the Smithsonian Institution's Bureau of American Ethnology (BAE) in 1907. In her fifty-plus years of studying and preserving American Indian music, she collected thousands of recordings. Many of the recordings she made on behalf of the BAE now are held in the Library of Congress. While her original recordings often were on wax cylinders, many of them have been reproduced using other media and are included in other archives.
During the second half of the 19th century in Belgrade, an increasing number of monuments, representing numerous prominent personalities from the cultural and political life of Serbia, were erected. An official Serbian state delegation visited Russia in May 1867. After meeting with the Emperor Alexander II in Saint Petersburg, the delegates visited the All-Russian Ethnology Exhibition in Moscow. They noticed the watercolor painting "Liberation of Serbia", actually a design for the monumental project by the sculptor Mikhail Mikeshin.
Prior to Euro-American settlement in this area, it was occupied by the Abihka tribe of the Creek Confederacy.Swanton, John R. The Indians of the Southeastern United States, as Smithsonian Institution Bureau of American Ethnology Bulletin 137. (Washington: United States Government Printing Office, 1946) p. 81 The United States forced the Creek to agree to treaties by which they ceded their land to the US, ultimately resulting in Indian Removal to west of the Mississippi River, to Indian Territory.
The Glenbow's library contains 100,000 books, periodicals, newspapers, maps, and pamphlets with relevance to Western Canada, from the time buffalo roamed the plains, to the coming of the railroad and settlement of the West, to political, economic and social events in Alberta today. The collection includes rare illustrated equestrian literature from the 15th century, school books from one-room school houses, and numerous volumes and other material related to the museum's collections of military history, ethnology, mineralogy and art.
The Vicenç Ros Municipal Museum, in Martorell (Baix Llobregat), occupies one of the sections of an old Capuchin convent dating back to the 17th century and is part of Barcelona Provincial Council Local Museum Network. Opened in 1945, the museum came to be thanks to Vicenç Ros i Batllevell (1883–1970), who donated his large ceramics collection. Over the years, the museum has organised its collection into different categories, which it has expanded: ethnology, art, archaeology, architecture and archives.
Father Sebastian served in the Apostolic Vicariate of the Araucanía in Villarrica and Pucón, which at the time was administered almost entirely by Capuchins. There, in addition to his pastoral duties, he conducted ethnological and linguistic research into Mapuche culture and the Mapudungun language. From 1934 to 1938, he published studies in Araucanian literature, ethnology and folklore. During this period, his linguistic studies included an investigation of the relationship of Quechua and Aymara to the Mapuche language.
John was kicked out of the University's Law School. He then spent two years living on remote islands in the South Pacific starting in 1975. While there, he conducted ethnographic research that was later reported to Harvard University's Peabody Museum of Archaeology and Ethnology in a publication that included Chittick's original drawings of cultural artifacts. In the mid-80s, Chittick started an art publishing company funded by his father called Paté Poste Adcards in Boston's Beacon Hill.
His European sojourn culminates in his attainment of Doctorat en Ethnologie (Ph.D. in Ethnology) from Sorbonne. Working under his Ph.D. adviser Roger Bastide (a French sociologist- anthropologist who is well known for the study of Afro-Brazilian native religions), he wrote a dissertation that bears the title “Le concept AC+ ‘anitu’ dans le monde austronesien: vers l’etude comparative des religions ethnique austronesiennes” (The Common Austronesian Anitu in the Austronesian World: Toward a Comparative Study of the Ethnic Austronesian Religions).
A Study of Cultural Evolution) was published in 1957. Her academic career began in 1941 when she taught at Haiti's Ethnology Institute, continuing in 1945 at the National Agricultural School and at Fisk University. She was an Honorary Member of Delta Sigma Theta sorority. With a view to improving social and economic conditions for women, together with several other women from the upper and middle classes, she established the Ligue Féminine d'Action Sociale (Feminine League for Social Action).
He studied at the University of Göttingen. His studies were completed at the University of Vienna (1853–1857), where he was librarian from 1858 to 1866, and then became extraordinary and then ordinary (1869) professor of comparative philology and Sanskrit. He was a member of the Austrian Academy of Sciences, and was one of the highest authorities on comparative philology and ethnology and the relations of the two sciences, being so regarded in particular by Theodor Benfey.
Since 2013 he has been working at the Czech Academy of Sciences (2013–2018 Department of Music History of the Institute of Ethnology, since 2018 on the Institute of Czech Literature).Profile at the websites of Institute of Czech Literature, CAS. [cit. 6. 1. 2020] He focuses mainly on the history of the late Middle Ages and early modern times, music history and editorial activity. His publications include several monographs and editions, studies, essays or dictionary entries.
Emmert's excavations for the American Bureau of Ethnology took place in 1887, and were discussed in the bureau's 12th Annual Report, published in 1894. Emmert focused on two mounds on the north end of the island, known simply as Mound 1 and Mound 2. Mound 1 was in diameter and high, and described as "thoroughly worked over." Emmert uncovered 14 skeletons in Mound 1, along with pottery fragments, flint chips, glass beads, and an iron bracelet.
João Lopes Filho (born c. 1943) is a Cape Verdean anthropologist, historian, university professor, novelist and an investigator. A specialist in the largest studies and works of appreciation of the Cape Verdean Creole, a Central-Western Atlantic African Creole, he was born in Santa Catarina in Santiago. He is the main investigator in anthropology and ethnology in the country, he was one of the most awarded professors in the country, he had written about thirty works.
Lucy Evelyn Davison was born to A.S. and Lucy A. (Fox) Davison in Cincinnati, Ohio in 1864 or 1865. She was educated in convents in Ohio and attended school in Washington D.C. She worked as a secretary assistant in the Bureau of Ethnology in D.C. for 9 years where she met Major William Sloane Peabody, an executive officer of the US Geological Survey, whom she married on March 4, 1895. When William retired the pair moved to Denver, Colorado.
Bruchac, Margaret M. April 9, 2014. "Breaking Ground in the 1930s: Bertha Parker, First Female Native American Archaeologist." Keynote for the Sixth Annual Regina Herzfeld Flannery Lecture on the Cultural Heritage of Native Americans at Catholic University, Washington, DC. While on this expedition, Bertha also discovered the site of Corn Creek after seeing fossil camel bone protruding from an eroding lake bed. From 1931 to 1941, Bertha worked as an Assistant in Archaeology and Ethnology at the Southwest Museum.

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