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31 Sentences With "ethnologically"

How to use ethnologically in a sentence? Find typical usage patterns (collocations)/phrases/context for "ethnologically" and check conjugation/comparative form for "ethnologically". Mastering all the usages of "ethnologically" from sentence examples published by news publications.

The Urak Lawoi are sometimes classified with the Moken, but they are linguistically and ethnologically distinct, being much more closely related to the Malay people.
The population is 60,000. Ethnologically, the city draws its population from the diverse surrounding regions, including Souk Ahras, Taoura, Annaba, Guelma, Tebessa, Chréa, El-meridj, Ain Zerga, Meskiana and others.
Today, both major parts of the community (the pro-independent Bunjevac one and the pro-Croatian one) continue to consider themselves ethnologically as Bunjevci, although each subscribing to its interpretation of the term.
Ethnologically, factors such as culture, history, language, religion, and familial kinships can influence Native American identity."IV. Our Nation’s American Indian and Alaska Native Citizens." US Department of the Interior Bureau of Indian Affairs. Retrieved 8 July 2012.
Ethnologically, factors such as culture, history, language, religion, and familial kinships can influence Native American identity."IV. Our Nation’s American Indian and Alaska Native Citizens." US Department of the Interior Bureau of Indian Affairs. Retrieved 8 July 2012.
The Birhors are of short stature, long head, wavy hair and broad nose. They claim they have descended from the Sun and believe that the Kharwars, who also trace their descent from the Sun, are their brothers. Ethnologically, they are akin to the Santals, Mundas, and Hos.
The Semang are a Negrito ethnic group of the Malay Peninsula. They are found in Perak, Pahang, Kelantan and Kedah of Malaysia. They have been recorded to have lived in the Malay Peninsula since before the 3rd century. They are ethnologically described as nomadic hunter-gatherers.
Legally, being Native American is defined as being enrolled in a federally recognized tribe or Alaskan village. Ethnologically, factors such as culture, history, language, religion, and familial kinships can influence Native American identity."IV. Our Nation’s American Indian and Alaska Native Citizens." US Department of the Interior Bureau of Indian Affairs.
Uganda is ethnologically diverse, with at least 40 languages in usage. Luganda is the most common language. English and Swahili are the official languages of Uganda, even though English is more popular. Swahili, the East African lingua franca, is not widespread as a language though it was made an official national language in September 2005.
The park contains more than 15 sites and nine architectural elements that are ethnologically interesting. One of these sites, the Son Ferrer tomb, was excavated from 2000 through 2009, a joint project of the University of the Balearic Islands, University of Barcelona, and University of Valencia. In addition, it includes Balearic flora found within a radius.
The Northwestern Hawaiian Islands include many atolls, and reefs. Due to Hawaii's isolation 30% of the fish are endemic (unique to the island chain). In total the Hawaiian Islands comprise a total of 137 islands and atolls, with a total land area of . This archipelago and its oceans are physiographically and ethnologically part of the Polynesian subregion of Oceania.
They brought their cultures, which mingled with that of the remaining local Sudovians, and an ethnologically-distinct culture gradually took shape, combining Samogitian and Aukštaitian elements and indigenous elements not found anywhere else. Significant changes took place during the late 18th and early 19th centuries. Suvalkija was separated from Lithuania Proper. While the Napoleonic period was brief, it resulted in lasting impacts.
In Thailand, acculturated Moken are called Thai Mai (new Thais). The Moken are also called Sea Gypsies, a generic term that applies to a number of peoples in southeast Asia. The Urak Lawoi are sometimes classified with the Moken, but they are linguistically and ethnologically distinct, being much more closely related to the Malay people.Classification of Urak Lawoi language They refer to themselves as Moken.
Kalo Bhari (Nepali: कालो भारी): is a type of forced labor in the era of the Namgyal dynasty in Sikkim where people were propelled to carry load of British consignment to the China via Tibet. Ethnologically Kalo Bhari is a Nepali word which means black loads. It was very despotic system during Zamindari or the landlords reign in Sikkim where the citizens were subjected to all kinds of hardships.
Kurents in Ptuj today. Kurentovanje is one of Slovenia's most popular and ethnologically significant carnival events. This 10-day rite of spring and fertility is celebrated on Shrove Sunday in Ptuj, the oldest documented city in the region, and draws around 10,000 participants each year. Its main figure, known as Kurent or Korent, was seen as an extravagant god of unrestrained pleasure and hedonism in early Slavic customs.
Hawaii ( ; ) is a state of the United States of America located in the Pacific Ocean. It is the only U.S. state located outside North America, the only island state, and the only state in the tropics. The state encompasses nearly the entire Hawaiian archipelago, which consists of 137 volcanic islands spanning , which are physiographically and ethnologically part of the Polynesian subregion of Oceania. The state's ocean coastline is consequently the fourth longest in the U.S, at about .
Kurentovanje is Slovenia's most popular and ethnologically significant carnival event first organised in 1960 by Drago Hasl. This 11-day rite of spring and fertility higlight event is celebrated on Shrove Sunday in Ptuj, the oldest documented city in the region, and draws around 100,000 participants in total each year. In 2016 proclaimed as the 7th greatest carnival in the world by Lonely Planet. Its main figure, known as Kurent or Korent, has been popularly (but incorrectly) reinterpreted as an extravagant god of unrestrained pleasure and hedonism in early Slavic customs.
The primary motivation for clearance was economic. Associated with this was the suggestion by some theorists that the Celtic population were less hardworking than those of Anglo-Saxon stock (i.e. Lowlanders and, in some instances, English), so giving an economic element to a racial theory. James Hunter quotes a contemporary Lowland newspaper: ‘Ethnologically the Celtic race is an inferior one and, attempt to disguise it as we may, there is ... no getting rid of the great cosmical fact that it is destined to give way ... before the higher capabilities of the Anglo-Saxon.
The prominent black abolitionists James McCune Smith and Frederick Douglass countered white ethnography directly, as for example in Douglass' "Claims of the Negro Ethnologically Considered" (1854), drawing from findings of earlier European ethnologists such as James Prichard. At the turn of the 20th century, W. E. B. Du Bois shaped the concept of race and identity in yet another way by writing about the "double consciousness" of Africans in the "Diaspora", meaning the descendants of the slaves in the United States. This concept led to the twentieth century Black nationalist movements.
He was the first curator of the instrument collection at the Brussels Royal Music Conservatory from 1879 and contributed many of his own instruments to the collection.History, Musical Instruments Museum, Brussels He had a deep interest in the acoustical science but especially that pertaining to wind instruments. While his work in acoustics was advanced for the time, and has some historical interest, it has been largely supplanted. In addition to gathering a large number of historically interesting European wind instruments, he collected many ethnologically interesting specimens from around the world and prepared a three volume catalog of these (in French).
At this time the duchy, which was divided into numerous Gaue (counties), took the shape which it retained throughout the Middle Ages. It stretched south of Frankish Austrasia (the later Duchy of Franconia) along the Upper Rhine, Lake Constance, up the High Rhine, and down the Danube to the Lech tributary. The Lech, separating Alamannia from the Duchy of Bavaria in the east, did not form, either ethnologically or geographically, a very strong boundary, and there was a good deal of intercommunion between the two peoples. By the 843 Treaty of Verdun, Alamannia fell to East Francia.
In 1925, D. J. Footman, the British vice consul at Skopje, addressed a lengthy report for the Foreign Office. He wrote that "the majority of the inhabitants of Southern Serbia are Orthodox Christian Macedonians, ethnologically more akin to the Bulgarians than to the Serbs." He acknowledged that the Macedonians were better disposed toward Bulgaria because, Bulgarian education system in Macedonia in the time of the Turks, was widespread and effective; and because Macedonians at the time perceived Bulgarian culture and prestige to be higher than those of its neighbors. Moreover, large numbers of Macedonians educated in Bulgarian schools had sought refuge in Bulgaria before and especially after the partitions of 1913.
Jim DeRogatis from the Chicago Sun-Times observed: : "[E]ven 27 years ago, there was nothing all that original or appealing about an ethnologically-minded mix of various world rhythms and random vocal snippets captured via shortwave radio. Anyone who claims these boys invented sampling clearly never heard Can or musique concrete. Right off the bat, Everything That Happens Will Happen Today is a much more accessible, enjoyable and arguably better album than My Life in the Bush of Ghosts--at least if you care about conventional pop/rock songcraft." Reviews have emphasized the contrast between optimism and foreboding on the album, as well as the struggle of humanity against technology.
Under their rule new styles of architecture based on pre-Islamic Iranian traditions were developed, Persian literature was encouraged and schools of miniature painting and book production were established at Herat, Tabriz and Esfahan. In the 16th century, Persianate culture became sharply distinct from the Arab world to the west, the dividing zone falling along the Euphrates. Socially the Persianate world was marked by a system of ethnologically defined elite statuses: the rulers and their soldiery were non-Iranians in origin, but the administrative cadres and literati were Iranians. Cultural affairs were marked by a characteristic pattern of language use: New Persian was the language of state affairs, scholarship and literature and Arabic the language of religion.
As a tribal union made up of various individual tribal groups each headed by their own chief, to say that the Chinese subjugated all Kyrgyz is false both historically and ethnologically. What can be said; however, is that the Kyrgyz in the eastern part of Turkistan were increasingly subjugated to the expansionist and violent tendencies of the Qing Emperor, while the Kyrgyz in the rest of Turkistan supported the resistance of their brethren in the east. Historically, Kyrgyz peoples had interacted with the Jungars (Dzungars), and other Mongol groups, many of whom had been incorporated into the banner system used by the Manchus during the Ming-Qing transition. The sudden absence of Mongol presence to the north meant that Kyrgyz tribes could relax.
American Indian literary nationalists hold that American Indian literature is best studied through the lens of American Indian cultural and philosophical traditions. When the earliest works now categorized as nationalist were first published, this "grounded" approach ran counter both to the ethnologically inflected literary criticism of the 1970s and early 1980s, and also to the postmodern critical methods that had largely succeeded these in the 1990s. The nationalists saw the first of these approaches as an attempt to keep Native cultures primarily as the object of Anglo-American study, while the second relied heavily on Eurowestern models and thus again served to deprive Native peoples of a legitimate voice. Nationalist criticism, by contrast, would keep crucial political issues such as tribal sovereignty at the forefront.
He was also encouraged to undertake a second expedition in 1949, during which Vainshtein could also establish that the Kets consisted of two tribes, whose northern branch were likely those whose ancestors had migrated across the land bridge of the then-dry Bering Strait into America some 12,000 years ago. The Kets’ southern tribe was said to have settled in southern Siberia near the headwaters of the Yenisei. When having obtained his university degree in 1950, he proposed researching the origins of the southern Kets, and after this was agreed upon in the same year, he had reached the territory of what today is Tuva – another region of Siberia which ethnologically and archaeologically represented an almost complete white area (terra incognita) on the Soviet Union’s map.
During those centuries, the vast region of deserts, mountains, and grazing land was inhabited by people resembling each other in racial, cultural, and linguistic characteristics; ethnologically they were essentially Mongol. The similarities among the Mongols, Göktürk, and Tatars who inhabited this region cause considerable ethnic and historical confusion. Generally, the Mongols and the closely related Tatars inhabited the northern and the eastern areas; the Göktürk (who already had begun to spread over western Asia and southeastern Europe) were in the west and the southwest; the Tangut, who were more closely related to the Tibetans than were the other nomads and who were not a Turkic people, were in eastern Xinjiang, Gansu, and western Inner Mongolia. The Liao state was homogeneous, and the Khitan had begun to lose their nomadic characteristics.
The Delhi Sultans modeled their life-styles after the Turkic and Persian upper classes, who now predominated in most of Western and Central Asia. They patronized literature and music, but became especially notable for their architecture, because their builders drew from Muslim world architecture to produce a profusion of mosques, palaces, and tombs unmatched in any other Islamic country. In Mongol and Timurid times the predominant influences on Turco- Persian culture were imposed from Central Asia, and in this period Turco- Persian culture became sharply distinguishable from the Arabic Islamic world to the west, the dividing zone fell along Euphrates. Socially, the Turco- Persian world was marked by a system of ethnologically defined elite statuses: the rulers and their soldiery were Turkic or Turkic-speaking Mongols; the administrative cadres and literati were Persian.
And for the first time, African American intellectuals waded into the contentious debate. In the immediate wake of Types of Mankind and during the pitched political battles that led to Civil War, Frederick Douglass (1818–1895), the statesman and persuasive abolitionist, directly attacked the leading theorists of the American School of Anthropology. In an 1854 address, entitled "The Claims of the Negro Ethnologically Considered", Douglass argued that "by making the enslaved a character fit only for slavery, [slaveowners] excuse themselves for refusing to make the slave a freeman.... For let it be once granted that the human race are of multitudinous origin, naturally different in their moral, physical, and intellectual capacities ... a chance is left for slavery, as a necessary institution.... There is no doubt that Messrs. Nott, Glidden, Morton, Smith and Agassiz were duly consulted by our slavery propagating statesmen" (p. 287).
The Lycaonians appear to have been in early times to a great extent independent of the Persian empire, and were like their neighbors the Isaurians a wild and lawless race of freebooters; but their country was traversed by one of the great natural lines of high road through Asia Minor, from Sardis and Ephesus to the Cilician gates, and a few considerable towns grew up along or near this line. The most important was Iconium, in the most fertile spot in the country, of which it was always regarded by the Romans as the capital, although ethnologically it was Phrygian. It is still called Konya, and it was the capital of the Seljuk Turkish sultane for several centuries. A little farther north, immediately on the frontier of Phrygia, stood Laodicea Combusta (Ladik), surnamed Combusta, to distinguish it from the Phrygian city of that name; and in the south, near the foot of Mount Taurus, was Laranda, now called Karaman, which has given name to the province of Karamania.

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