45 Sentences With "ethical value" | Random Sentence Generator

Robin McKenna's documentary explores the social and ethical value of art.

While the home is larger and, in its unassuming way, more dramatic than Kevin's, it still exemplifies Nakashima's lifelong commitment to the aesthetic and ethical value of frugality.

"The means to the end is to fight against doping, which violates against the essential ethical value of sport, fair play, as it prevents for competition to occur under the same conditions," Judge Alejandro Maria Benito said in delivering Tuesday's verdict.

As a result, women tend to be particularly sensitive to "care" as an ethical value, and feminist philosophers (like Nel Nodding and Virginia Held) have developed various "ethics of care" that supplement or displace "masculine" ethical values such as autonomy and self-fulfillment.

Released by the CFA Institute, "Future State of the Investment Profession" shows that the trends influencing how money managers and financial advisors run their businesses are pushing them toward a more ethical, value-oriented and socially responsible profession over the next five to 10 years.

Although his films take place in a thoroughly modern, urban environment, there is something satisfyingly old-fashioned about his approach to contemporary life, an understated belief in the ethical value of addressing the complexities of experience through the clarity and subtlety of narrative art.

Yet rather than quibble over the ethical value of a drop in beef consumption among people who continue to eat other animals, or criticize any reform that stops short of veganism, maybe it's worth embracing single-issue campaigns — and by extension perhaps "single-animal campaigns" or "single-species campaigns," too.

Perhaps the most important example of non-logical a priori knowledge is knowledge as to ethical value.

Ethical issues that value may be regarded as a study under ethics, which, in turn, may be grouped as philosophy. Similarly, ethical value may be regarded as a subgroup of a broader field of philosophic value sometimes referred to as axiology. Ethical value denotes something's degree of importance, with the aim of determining what action or life is best to do, or at least attempt to describe the value of different actions. The study of ethical value is also included in value theory.

Ethical value is sometimes used synonymously with goodness. However, goodness has many other meanings and may be regarded as more ambiguous.

The distinction in ethical value between existing persons and potential future persons has been questioned.Page 212 and 213 in: Abortion and the Golden Rule By R. M. Hare. Philosophy and Public Affairs. Vol. 4, No. 3 (Spring, 1975), pp.

Arguably, the idea of hedonistic utilitarianism, where the ethical value of things is determined from the amount of subjective pleasure or pain they cause, is dependent on the existence of qualia.J. Shepherd, "Consciousness and Moral Status", Routledge Taylor & Francis group 2018.

Focus must be inclusive for all, not just the leaders but each and every citizen of that community. While building a community, beliefs are at the base of that community. Some foundational beliefs are functional, ethical, value-laden, social, cultural, spiritual, economic, political, rights-oriented, and valuing of diversity.

Each interpreter needs to assume the ethical responsibility for the effect that her/his choice of an interpretation has for people in her/his narrow or broader context. Far from promoting a naïve relativism (any reading goes) Patte advocates critically engaged interpretations that acknowledge the cultural and ethical value of interpretations.

Classical liberals saw utility as the foundation for public policies. This broke both with conservative "tradition" and Lockean "natural rights", which were seen as irrational. Utility, which emphasises the happiness of individuals, became the central ethical value of all liberalism. Although utilitarianism inspired wide-ranging reforms, it became primarily a justification for laissez-faire economics.

Cicero, De Finibus (On Ends), 4. > 40. Herillus also regarded the practicalities of everyday life, although necessary, as having no ethical value, because it did not contribute to the supreme good, and for this reason Cicero frequently associates him with the rather different philosophy of Aristo of Chios.e.g. Cicero, De Officiis (On Duties), De Finibus (On Ends), etc.

He was also a writer for "Poesía Magazine" and a judge for the ACE Awards. Johann Wolfgang von Goethe and Albert Schweitzer were influences on Peter Bloch's formation. He used to refer to Goethe as the poet of German thought. He embraced Schweitzer's postulate that civilization and culture are the same - that culture is an ethical value.

Ahimsa - non-violence in action, words and thoughts - is considered the highest ethical value and virtue in Hinduism.Stephen H. Phillips et al. (2008), in Encyclopedia of Violence, Peace, & Conflict (Second Edition), , Elsevier Science, Pages 1347–1356, 701-849, 1867 The Chandogya Upanishad makes one of the earliest mentions of this ethical code in section 3.17. Above: non-violence sculpture by Carl Fredrik Reutersward.

Relative values differ between people, and on a larger scale, between people of different cultures. On the other hand, there are theories of the existence of absolute values,On Wittgenstein's Claim That Ethical Value Judgments Are Nonsense by Arto Tukiainen. Minerva – An Internet Journal of Philosophy 15 (2011): 102–11. which can also be termed noumenal values (and not to be confused with mathematical absolute value).

The EPI (ethical positioning index) is an index which measures how ethically a brand is positioned. Ethics have been a highly debated and controversial element in branding exercises. Marketers' opinions on this aspect of sales have varied from time to time. Using ethical practices to build brand equity and brand positioning has been employed by different marketing experts, based on their cultural and ethical value systems.

It is a sacred symbol in Shaivism tradition of Hinduism. The protection of animal life was championed by Jainism, on the grounds that violence against life forms is a source of suffering in the universe and a human being creates bad karma by violence against any living being. The Chandogya Upanishad mentions the ethical value of Ahimsa, or non-violence towards all beings.Tähtinen, Unto (1976), Ahimsa.

An Historical Study of its founders in Mexico Journal of Business Ethics 87:343-353; –Gendron, C., V., B., & Rance, A. (2009). The institutionalization of Fair Trade: more than just a degraded form of social action Journal of Business Ethics 86:63-79; –McMurtry, J. (2009). Ethical Value-Added: Fair Trade and the Case of Cafe Fenenino Journal of Business Ethics 86:27-49.

Non-Violence in Indian Tradition, London: Rider, , pp. 1-6, 107-109. By mid 1st millennium BCE, all three major Indian religions – Buddhism, Hinduism and Jainism – were championing non-violence as an ethical value, and something that impacted one's rebirth. According to Harris, by about 200 CE, food and feasting on animal slaughter were widely considered as a form of violence against life forms, and became a religious and social taboo.

Akrodha is considered a virtue and desirable ethical value in Hinduism. When there is cause of getting angry but even then there is absence of anger, it is non-anger or akrodha. Absence of anger (akrodha) means being calm even when insulted, rebuked or despite great provocation. Akrodha does not mean absence of causes of anger, it means not getting angry and keeping an even, calm temper despite the circumstances.

As on 8 Dec 2010, the Allahabad High Court reserved its judgement regarding the guilt of Sawant in the abetment of suicide of the participant. The court observed the choice of language of the anchor were very offensive and uncivil. The bench also stated that the anchor should not transgress the bounds of ethical value. Sawant's arrest was however stayed as there was no suicide note left by the deceased vindicating Sawant.

Nonetheless, Huxley maintains that even quietistic contemplation has an ethical value, because it is concerned with negative virtues and acts to channel the transcendent into the world.Huxley (1954) p. 33 Red Hot Poker flowers in Huxley's garden were "so passionately alive that they seemed to be standing on the very brink of utterance". After listening to Mozart's C-Minor Piano Concerto, Gesualdo's madrigals and Alban Berg's Lyric Suite,Huxley (1954) pp. 39–40 Huxley heads into the garden.

Cooper contends that the administrator is in a position to have more complete knowledge when an issue is brought forward. Additionally, an administrator should attempt to describe questionable situations void of personal feelings (moving beyond the expressive level). # Defining the Ethical Issue: Often the most misinterpreted step, with defining the ethical issue, an administrator is not charged with defining the problem. Instead, there is an examination of what is the underlying ethical value that is being addressed.

This ethical value is perceived by reason or understanding, which intuitively recognizes fitness or congruity between actions, agents and total circumstances. Arguing that ethical judgment is an act of discrimination, he endeavours to invalidate moral sense theory. He admits that right actions must be "grateful" to us; that, in fact, moral approbation includes both an act of the understanding and an emotion of the heart. Still it remains true that reason alone, in its highest development, would be a sufficient guide.

Dozens of factors influence depictions and how they are represented. These include the equipment used to create the depiction, the creator’s intent, vantage point, mobility, proximity, publication format, among others, and, when dealing with human subjects, their potential desire for impression management. Other debates about the nature of depiction include the relationship between seeing something in a picture and seeing face to face, whether depictive representation is conventional, how understanding novel depictions is possible, the aesthetic and ethical value of depiction and the nature of realism in pictorial art.

He rejected localist perspectives, favouring a Latin Americanist one.Belgranian National Institute, Panamericanismo () He was driven by the concept of the common good, which he regarded as an ethical value. He considered public health, education, and work as part of the common good, as well as religion.Belgranian National Institute, El Bien común () He did not share completely the ideas of the French Revolution, but instead the tempered ones of the Spanish Enlightenment: most notably, he remained a monarchist and held strong religious beliefs, being Roman Catholic and a devotee of Marian theology.

This practice was inspired by the belief in Hinduism that a soul is present in all living beings, life in all its forms is interconnected, and non-violence towards all creatures is the highest ethical value. Vegetarianism is a part of the Hindu culture. God Krishna, one of the incarnations (Avatar) of Vishnu, is associated with cows, adding to its endearment. Many ancient and medieval Hindu texts debate the rationale for a voluntary stop to cow slaughter and the pursuit of vegetarianism as a part of a general abstention from violence against others and all killing of animals.

For several years, Clark crafted, and later headed, the writing program for The Second City Training Center. Students and educating colleagues include well- known SNL/EMMY writer Joe Kelly , Conan O'Brien staff writer Brian Stack, Daily Show writer Allison Sliverman , Kevin Dorff (30 Rock, The Colbert Report, The Tonight Show with Jay Leno), Seth Meyers, Horatio Sanz, Amy Poehler and many others. While teaching and developing the program, Clark's collaborative and writing partner was Second City improv guru Martin de Maat. Their work in New York, Los Angeles and Chicago redefined teaching, comedic ethical value, tone and manner for a generation of students.

Narada Parivrajaka Upanishad states the nature of akrodha for a person who seeks self-knowledge and liberation (kaivalya) as follows, Akrodha, states Manickam,L. Sam S. Manickam, Sahya: The Concept in Indian Philosophical Psychology and Its Contemporary Relevance, in Yoga and Indian Approaches to Psychology, (Editors: Joshi, Cornelissen et al.) Centre for the Study of Civilizations, pages 426–435, is related to the concept Sahya (Sanskrit: सह्य) in the Upanishads. Sahya means, depending on the context, to bear, endure, suffer, and put up with. The quality to Sahya is considered an ethical value in Hinduism, not out of weakness to react, but for the cause of the ultimate "Truth".

A pioneer in the field of translations, Ma.Ko. has scanned 400 years of English poetry, selected poems that have great aesthetic and ethical value and has translated them for the benefit of Tamil reading public in general and the student community in particular. His translations have been admired by scholars like GU Pope and Mahakavi Bharathi. He had selected several passages from Shakespeare and rendered them in exquisite Tamil verse. For instance, he had translated The Seven Ages of Man from As You Like It. Describing the schoolboy, Shakespeare writes: :Then the whining schoolboy with his satchel :And the shining morning face, Creeping like a snail :Unwillingly to school.

By contrast, Kierkegaard, opposed to the level of abstraction in Hegel, and not nearly as hostile (actually welcoming) to Christianity as Nietzsche, argues through a pseudonym that the objective certainty of religious truths (specifically Christian) is not only impossible, but even founded on logical paradoxes. Yet he continues to imply that a leap of faith is a possible means for an individual to reach a higher stage of existence that transcends and contains both an aesthetic and ethical value of life. Kierkegaard and Nietzsche were also precursors to other intellectual movements, including postmodernism, and various strands of psychotherapy. However, Kierkegaard believed that individuals should live in accordance with their thinking.

85–98 According to Sabine Scholz, the application of the Anekantavada as a religious basis for "intellectual Ahimsa" is a modern era reinterpretation, one attributed to the writings of A.B. Dhruva in 1933. This view states that Anekantavada is an expression of "religious tolerance of other opinions and harmony". In the 21st century, some writers have presented it as an intellectual weapon against "intolerance, fundamentalism and terrorism". Other scholars such as John E. Cort and Paul Dundas state that, while Jainism indeed teaches non-violence as the highest ethical value, the reinterpretation of Anekantavada as "religious tolerance of other opinions" is a "misreading of the original doctrine".

This practice was inspired by the belief in Hinduism that a soul is present in all living beings, life in all its forms is interconnected, and non-violence towards all creatures is the highest ethical value. Vegetarianism is a part of the Hindu culture. God Krishna, one of the incarnations (Avatar) of Vishnu, is associated with cows, adding to its endearment.Marvin Harris (1990), India's sacred cow, Anthropology: contemporary perspectives, 6th edition, Editors: Phillip Whitten & David Hunter, Scott Foresman, , pages 201-204 Many ancient and medieval Hindu texts debate the rationale for a voluntary stop to cow slaughter and the pursuit of vegetarianism as a part of a general abstention from violence against others and all killing of animals.

Elmer Bischoff, second child of John and Elna (née Nelson) Bischoff, grew up in Berkeley, California, the second-generation Californian son of a father of German descent and a mother of mixed Swedish-Ecuadoran origin. He entered the University of California, Berkeley, in September 1934, completing his master's degree in May 1939, and immediately started teaching art at Sacramento High School (1939–41). During his years at university, one teacher had influenced him most: the highly independent-minded Margaret Peterson, whose total dedication to her teaching, and insistence on the ethical value of art, were to have a great impact on the artist Elmer Bischoff would be. World War II, however, was to change Bischoff's life.

The distinction in ethical value between existing persons and potential future persons has been questioned.Page 212 and 213 in: Subsequently, it has been argued that contraception and even the decision not to procreate at all could be regarded as immoral on a similar basis as abortion. Subsequently, any marker of the beginning of human personhood doesn't necessarily mark where it is ethically right or wrong to assist or intervene. In a consequentialistic point of view, an assisting or intervening action may be regarded as basically equivalent whether it is performed before, during or after the creation of a human being, because the end result would basically be the same, that is, the existence or non- existence of that human being.

Gandhi with textile workers at Darwen, Lancashire, 26 September 1931 Although Gandhi was not the originator of the principle of nonviolence, he was the first to apply it in the political field on a large scale. The concept of nonviolence (ahimsa) has a long history in Indian religious thought, with it being considered the highest dharma (ethical value virtue), a precept to be observed towards all living beings (sarvbhuta), at all times (sarvada), in all respects (sarvatha), in action, words and thought. Gandhi explains his philosophy and ideas about ahimsa as a political means in his autobiography The Story of My Experiments with Truth. Cited from Faisal Devji, The Impossible Indian: Gandhi and the Temptation of Violence (Harvard University Press; 2012) Gandhi was criticised for refusing to protest the hanging of Bhagat Singh, Sukhdev, Udham Singh and Rajguru.

Dorman, in calling for an eight-hour day, stressed the educative and ethical value of such a reform:. _It gave the worker time for recreation, time for educating himself, and getting a knowledge of the world and the things that were taking place about him; and not only that but it gave the workingman who was the father of a family an opportunity for performing the duties of his position as a parent required of him The Freeman's Journal, Monday May 7, 1894 _ Dorman had 13 children by two different wives, all of whom lived into adulthood. Dorman announced the formation of the Irish section of the Independent Labour Party in November 1894, at an open aired meeting in Dublin in which he spoke alongside Keir Hardie."Yesterday's Meeting at Beresford Place", Irish Independent 12 November 1894, p.

Patte’s lifelong research and teaching crystallized in the emphasis on contextual biblical interpretations. He pioneered this approach in critical biblical studies, making a significant impact not only on biblical scholarship but also on the laity and practical theology. This approach is concerned with the diversity of interpretations, their on-going conflicts, and with criteria for assessing the ethical value of particular interpretations. When one acknowledges that any interpretation necessarily includes three kinds of interpretive moves – a textual choice (foregrounding an aspect of the text, rather than others), a theological/hermeneutical choice (privileging certain connotations of key concepts), and contextual choices (allowing specific contextual concerns to frame one's reading) – any interpreter is faced with a plurality of reading possibilities, and therefore with ethical responsibility. Consequently, Patte’s pedagogy takes the form of round-table discussions as a procedure for discerning the relative value of different interpretations and for calling for a critical, communal evaluation of each and every interpretation.

Ahimsa, non-violence, is considered the highest ethical value and virtue in Hinduism.Stephen H. Phillips & other authors (2008), in Encyclopedia of Violence, Peace, & Conflict (Second Edition), , Elsevier Science, Pages 1347–1356, 701-849, 1867 The virtue of Ahimsa follows from the Atman theories of Hindu traditions.NF Gier (1995), Ahimsa, the Self, and Postmodernism, International Philosophical Quarterly, Volume 35, Issue 1, pages 71-86, ; Jean Varenne (1977), Yoga and the Hindu Tradition, University of Chicago Press, , page 200-202 The Atman theory in Upanishads had a profound impact on ancient ethical theories and dharma traditions now known as Hinduism.Ludwig Alsdorf (2010), The History of Vegetarianism and Cow-Veneration in India, Routledge, , pages 111-114 The earliest Dharmasutras of Hindus recite Atman theory from the Vedic texts and Upanishads,These ancient texts of India refer to Upanishads and Vedic era texts some of which have been traced to preserved documents, but some are lost or yet to be found.

The proponents of vegetarianism state that Vedic teachings explicitly teach against killing, its verses can be interpreted in many ways, that the correct interpretation is of the sacrifice as the interiorized spiritual sacrifice, one where it is an "offering of truth (satya) and self-restraint (damah)", with the proper sacrifice being one "with reverence as the sacrificial meal and Veda study as the herbal juices".Paul Deussen (1921), Mahabharata XII, pages 471-473, 423-437, 764-765, 791-792 (in German) The sections that appeal for vegetarianism, including abstention from cow slaughter, state that life forms exist in different levels of development, some life forms have more developed sensory organs, that non-violence towards fellow man and animals who experience pain and suffering is an appropriate ethical value. It states that one's guiding principle should be conscientious atmaupamya (literally, "to-respect-others-as-oneself"). According to Ludwig Alsdorf, "Indian vegetarianism is unequivocally based on ahimsa (non- violence)" as evidenced by ancient smritis and other ancient texts of Hinduism.