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24 Sentences With "essential being"

How to use essential being in a sentence? Find typical usage patterns (collocations)/phrases/context for "essential being" and check conjugation/comparative form for "essential being". Mastering all the usages of "essential being" from sentence examples published by news publications.

"Trust is essentialbeing able to use AI that you can explain, that's free from bias, that's trusted," Thomas said.
So the self-care has been essential; being home with my wife, hanging out, gardening with her, taking care of the kids, the chickens.
Yet I've come to believe that if Taborn has a secret, it's hiding in plain sight: his faith in what Stravinsky called music's "essential being," its radical self-sufficiency, its nonreferential nature.
How did the Silueta Series become a means for Ana to use land art and body art as a vehicle to work the trauma of leaving Cuba and reconnect to her essential being?
Despite Essential being first, after Apple adopted the notch, nearly every other smartphone maker jumped on the bandwagon and made those stupid little cutouts at the top of the screen the most discussed and reviled feature on handsets in the last 18 months.
My crude understanding of this concept is that two organisms might be brought together to create a new hybrid, and this ability to join with another provides the basis for seeing the self not as a particular, essential being, but a possible space for a multiplicity of being.
That's right, it's…Read more ReadThe Incredible Evolution of the Smartphone Notch: From Bezels to All ScreenDespite Essential being first, after Apple adopted the notch, nearly every other smartphone maker…Read more ReadFacebook&aposs War Room Is Definitely Managing at Least One CrisisSomewhere in the heart of Facebook HQ, a shadowy team toils behind the closed doors of what would…Read more Read&aposDo Not Track,&apos the Privacy Tool Used by Millions of People, Doesn&apost Do AnythingWhen you go into the privacy settings on your browser, there's a little option there to turn on the …Read more ReadIntel&aposs 5GHz i9 Processor Is Incredible for Hype and Pretty Good for Computing, Too The product categories in the CPU marketplace are rapidly eroding.
Or, rather, he is a conscious being – i.e., his own life is an object for him, only because he is a species-being. Only because of that is his activity free activity. Estranged labour reverses the relationship so that man, just because he is a conscious being, makes his life activity, his essential being, a mere means for his existence.
She continued her work in portraiture, while her more private pursuits included explorations into the nature of landscape, flowers and animals, especially cats, always seeking to reveal their essential being. “The only way I can see or understand is that of through the visible to the invisible reality,” she commented. Early in her career, she worked winters at her home in Boston and summers at Weir River Farm in Hingham.
These types of representations are often used to make difficult problems easier. They can be used on tests as a strategy to remove Irrelevant Information, which is one of the most common forms of barriers when discussing the issues of problem solving. Identifying crucial information presented in a problem and then being able to correctly identify its usefulness is essential. Being aware of irrelevant information is the first step in overcoming this common barrier.
They suggested that conscious changes in affiliation explained little of this instability, whereas unreliability of the question was significant, partly due to the ambiguous nature of the categories used and partly due to imprecision in the imputation of missing values. It has also been argued that the wording of the ethnicity question in the 2001 census, "What is your ethnic group?", embodies "an essential being ethnic" as opposed to "a constructed belonging to an ethnicity".
He as God, is first in the Godhead, an essential being, revealed as Father, Son and the Holy Spirit. Jesus Christ- the church believes in Jesus Christ, the second person of the Godhead. Christ was eternally one with the Father. He became incarnate by the Holy Spirit and was born of the Virgin Mary so that two whole and perfect natures, (the Godhead and manhood) are thus united in one person, very God and very man, the God-man.
Gordon's interest is, however, primarily concerned with errors that occur from inappropriate ontological assertions. He is also concerned with metaphysics, which he, unlike many contemporary thinkers, does not reject. Instead, he sees the continuation of Aristotelian metaphysics, which advances a notion of substance that is governed by the essence that leads to the definition in the form of essential being, as a problem. Gordon wants to talk about the social world and the meanings constructed by it without reducing it to a physicalist ontology.
The philosophy of self seeks to describe essential qualities that constitute a person's uniqueness or essential being. There have been various approaches to defining these qualities. The self can be considered that being which is the source of consciousness, the agent responsible for an individual's thoughts and actions, or the substantial nature of a person which endures and unifies consciousness over time. In addition to Emmanuel Levinas writings on "otherness", the distinction between "you" and "me" has been further elaborated in Martin Buber's philosophical work: Ich und Du.
For Feuerbach (The Essence of Christianity (1841)), people alienate their essential being by attributing their human qualities to a god who is then worshipped on account of these qualities. In worshipping god, therefore, people are unconsciously worshipping themselves. Thus Feuerbach argues that religion is a form of alienation which prevents people from attaining realisation of their own species-being. Feuerbach’s thinking has been described as humanist in that his theory of alienation is based on a theory of human nature as species-being, as innate to the human species.Worldsocialism.
They claimed kinship with those to whom he showed antagonism in the Old Testament but believed he was the weaker power and could do them no permanent harm, since they enjoyed the protection of Sophia. They presumably shared a Gnostic belief in the division of mankind into two classes: the spiritual and the material. Material people belonged to the realm of the Creator and derived their being from him but were doomed to destruction. Spiritual men were imprisoned in bodies of flesh but derived their essential being from the highest Power.
I. A. Richards, The Philosophy of Rhetoric (New York: Oxford University Press, 1936), 119-27. The tenor is the subject of the comparison and the vehicle is the metaphorical term itself, or to phrase it differently, the vehicle is the image that illumines the subject of the metaphor.James L. Resseguie, Narrative Criticism of the New Testament: An Introduction (Grand Rapids, MI: Baker Academic, 2005), 63. In the following example, Romeo compares Juliet to the sun (the vehicle), and this metaphor connecting Juliet to the sun shows that Romeo sees Juliet as being radiant and regards her as an essential being (the tenor).
In 1838 he received his doctorate, his thesis entitled "De l'habitude" ("On Habit"), which was to become a classic text (a metaphysical 'poem' on nature in general apprehended through an intuitive analysis of acquired habit as a particular manifestation of its essential being, much admired by Bergson and Heidegger), and became professor of philosophy at Rennes. From 1840 he was inspector-general of public libraries, and in 1860 became inspector-general in the department of higher education. He was also a member of the Academy of Moral and Political Sciences, and curator of the Department of Antiquities at the Louvre (from 1870). He died in Paris.
Death comes to collect the soul of Ipslore the Red, a wizard who was banished from Unseen University for marrying and having children, something forbidden for wizards. Bitter over this fate, Ipslore vows to take revenge upon the wizards through his eighth son, Coin. As the eighth son of a wizard, Coin is born a sourcerer, a wizard who generates new magic rather than drawing it from the world, effectively making him the most powerful wizard on the Disc. At the moment of his death, Ipslore transfers his essential being into the infant Coin's staff, preventing Death from collecting his soul and allowing him to influence his son.
Spinoza also asserted that sense perception, though practical and useful, is inadequate for discovering truth. His concept of "conatus" states that human beings' natural inclination is to strive toward preserving an essential being, and asserts that virtue/human power is defined by success in this preservation of being by the guidance of reason as one's central ethical doctrine. According to Spinoza, the highest virtue is the intellectual love or knowledge of God/Nature/Universe. Also in the Ethics, Spinoza discusses his beliefs about what he considers to be the three kinds of knowledge that come with perceptions: # The first kind of knowledge he writes about is the knowledge of experiences.
According to Isma'ilism, God is absolutely transcendent and unknowable;Farhad Daftary Ismaili History and Intellectual Traditions Routledge 2017 beyond matter, energy, space, time, change, imaginings, intellect, positive as well as negative qualities. All attributes of God named in rituals, scriptures or prayers refers not to qualities God possesses, but to qualities emanated from God, thus these are the attributes God gave as the source of all qualities, but God does not consist on one of these qualities. One philosophical definition of the world Allah is " The Being Who concentrates in Himself all the attributes of perfection " or " the Person Who is the Essential Being, and Who encompasses all the attributes of perfection". Since God is beyond all wordings, Isma'ilism also denies the concept of God as the first cause.
Plato Silanion Musei Capitolini MC1377 Plato (428/427 or 424/423 – 348/347 BC), "deciding for Parmenides against Heraclitus" and his theory of eternal change, had a strong influence on the development of apophatic thought. Plato further explored Parmenides's idea of timeless truth in his dialogue Parmenides, which is a treatment of the eternal forms, Truth, Beauty and Goodness, which are the real aims for knowledge. The Theory of Forms is Plato's answer to the problem "how one unchanging reality or essential being can admit of many changing phenomena (and not just by dismissing them as being mere illusion)." In The Republic, Plato argues that the "real objects of knowledge are not the changing objects of the senses, but the immutable Forms," stating that the Form of the Good is the highest object of knowledge.
One's sense of self can also be changed upon becoming part of a stigmatized group. According to Cox, Abramson, Devine, and Hollon (2012), if an individual has prejudice against a certain group, like the elderly and then later becomes part of this group this prejudice can be turned inward causing depression (i.e. deprejudice). The philosophy of a disordered self, such as in schizophrenia, is described in terms of what the psychiatrist understands are actual events in terms of neuron excitation but are delusions nonetheless, and the schizo-affective or schizophrenic person also believes are actual events in terms of essential being. PET scans have shown that auditory stimulation is processed in certain areas of the brain, and imagined similar events are processed in adjacent areas, but hallucinations are processed in the same areas as actual stimulation.
Upon the substance of my > ideas as these find expression in The Philosophy of Spiritual Activity, > Nietzsche's thought had not the least influence....Nietzsche's ideas of the > 'eternal recurrence' and of 'Übermensch' remained long in my mind. For in > these was reflected that which a personality must feel concerning the > evolution and essential being of humanity when this personality is kept back > from grasping the spiritual world by the restricted thought in the > philosophy of nature characterizing the end of the 19th century....What > attracted me particularly was that one could read Nietzsche without coming > upon anything which strove to make the reader a 'dependent' of Nietzsche's. In 1897, Steiner left the Weimar archives and moved to Berlin. He became part owner of, chief editor of, and an active contributor to the literary journal Magazin für Literatur, where he hoped to find a readership sympathetic to his philosophy.

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