1000 Sentences With "epistles" | Random Sentence Generator

They, too, used 8chan to deliver their epistles of hate.

Before Anne was queen, she wrote a series of provocative epistles to Sarah.

The South African musician formed the Jazz Epistles and got a boost from Duke Ellington.

" · The epistles of St. Paul condemned slave traders and called for slaves to be treated as "brethren.

The group went on to play three more Epistles tunes, and Mr. Ibrahim hardly touched the keyboard.

The Epistles' only album was immediately banned by the government, and only a few hundred copies were printed.

Round it he formed the Jazz Epistles, who cut the first record ever made there by a black band.

Steve Jobs was often praised for returning simplicity to Apple's product lineup, and Jony Ive has practically written epistles about the topic.

Much of the novel is presented in anecdotal diary entries, epistles and paraphrased episodes; the quotidian and the political continually exchange their paradoxes.

This forced groups like the Jazz Epistles to take their performances underground; Mr. Masekela and Mr. Ibrahim soon chose to leave the country.

He formed the Jazz Epistles in the late 1950s, with the soon-to-be-famous Hugh Masekela on trumpet and Kippie Moeketsi on saxophone.

The Epistles turned around bebop ideas, giving them a thumping, warm-toned sound that reflected South African musical heritage — and the fast-developing present.

Neither is it found in the other New Testament epistles, or in any extant documents (like the Didache) from the earliest post-apostolic period.

Tightly clutched and prominently displayed even by those who despise him, the epistles have become keepsakes and mementos for hundreds of people across the country.

But St. Paul, in the Epistles, explicitly calls for women — and women only — to cover their heads when praying, lest they tempt the other sex.

After finishing the Epistles set, Mr. Ibrahim began the wafting original "Sotho Blue" on solo piano, a few bebop skitters giving way to impressionist arpeggios.

The priest assured Mr Dimitriyev that thousands of believers were praying for his acquittal and compared him to the persecuted Christians to whom St Paul addressed his epistles.

The next year he joined Abdullah Ibrahim (then known as Dollar Brand) and four other upstart instrumentalists in the Jazz Epistles, South Africa's first bebop band of note.

The Jazz Epistles, the group Mr. Ibrahim joined in 1959 along with the trumpeter Hugh Masekela, were thinking about something different: more period-specific, another kind of fantasy.

While these epistles are addressed to a long-dead Olson (and are certainly moving as elegies), they are also addressed to various possible futures for literature and thought.

Before they became South Africa's most illustrious jazz stars, the trumpeter Hugh Masekela and the pianist Abdullah Ibrahim first came together in their 20s as members of the Jazz Epistles.

For eight years we have tried to conclude each of our epistles saying "and now, a word from Charles…" and share one of his clinchers from "Special Report" the night before.

Among other things, it takes in the Epistles of St Paul, medieval Arab philosophy, 18th-century English novels, Michael Young's book "The Rise of the Meritocracy" and Mr Appiah's upbringing in Ghana.

Strenuous thinking has always required humans to distance themselves from daily trifles — after all, Jane Austen didn't spend all day pumping out handwritten epistles to her sister (the Georgian equivalent of Gchat).

"There had never been a group like the Epistles in South Africa," Mr. Masekela said in his 703 autobiography, "Still Grazing: The Musical Journey of Hugh Masekela," written with D. Michael Cheers.

Yet if Americans suspect that Joan of Arc was Noah's wife, or wonder if the epistles were female apostles, then maybe the solution is to fret less about doctrines and more about actions.

South Africa's first known bebop band of black musicians, the Epistles became a flash sensation partly because they posited a connection between Africa's struggle for freedom and the urbane futurism of American jazz.

Fans of Mr. Ibrahim are likely to be more aware of his standard repertoire than the music of the Jazz Epistles, yet there was greater intrigue and possibility around the more familiar work.

That album — which featured the trombonist Jonas Gwangwa, a veteran of the Jazz Epistles who had also relocated to New York — included a number of Masekela originals that reflected his devotion to his musical roots.

In the process of the investigation, detectives questioned Jeanne on several inconsistences in her story, the most pointed of which was whether she had opened his mail and pocketed any money contained in those epistles.

Because of the expense of producing books, complete versions of the New Testament, such as in the Codex Sinaiticus, were rare, and Christian Coptic manuscripts often feature only selections, such as the four gospels or the epistles of Paul.

During the next twenty years, this incandescent missionary visited Christian churches and communities from Corinth to Antioch; and when he could not reach them he wrote to them, setting down the epistles that form (with the Gospels) the core of the New Testament.

Mr. Masekela came to the forefront of his country's music scene in the 1950s, when he became a pioneer of South African jazz as a member of the Jazz Epistles, a bebop sextet that included the pianist Abdullah Ibrahim and other future stars.

Sessions' exegesis of St. Paul's instructions to the Romans to submit to governing authorities — essentially, "the law is the law and should be obeyed and enforced, no exceptions" — fails to account for biblical examples of civil disobedience, including from Paul, who wrote several epistles from jail, on the wrong side of unjust laws.

The order of books: Acts, Catholic epistles, and Pauline epistles.

The Pauline epistles have a commentary. The order of books: Book of Acts, Catholic epistles, and Pauline epistles. On the list of the Pauline epistles the Hebrews is placed before First Epistle to Timothy.

The order of books: Acts, Catholic epistles, Pauline epistles (Hebrews, 1 Timothy).

The text of the Catholic epistles is surrounded by a catena. The order of books: Acts, Catholic epistles, and Pauline epistles. Hebrews is precede 1 Timothy.

The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

65 AD), Lucilius was the procurator (and possibly governor) of Sicily.Seneca, Epistles, , Seneca, Epistles, He was a Roman Knight, a status he had achieved through "persistent work,"Seneca, Epistles, and he owned a country villa in Ardea, south of Rome.Seneca, Epistles, Seneca devotes one of his shorter letters to praising a book Lucilius had written,Seneca, Epistles, and elsewhere quotes a few lines of Lucilius' poetry.Seneca, Epistles, , , Nat. Quaes. iii. 1.

The order of books: Gospels, Acts, Catholic epistles, Pauline epistles (Hebrews follows Philemon), Apocalypse.

The order of books: Book of Acts, Catholic epistles, and Pauline epistles. On the list of the Pauline epistles the Hebrews is placed before First Epistle to Timothy.

The order of books is: Gospels, Book of Acts, Catholic epistles, Pauline epistles, and Apocalypse.

The order of books: Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation.

The codex contains the text of the Pauline epistles and Catholic epistles on 202 paper leaves (size ). The text is written in one column per page, 19 lines per page. The order of books: Pauline epistles and Catholic epistles. Hebrews is placed after Epistle to Philemon.

It has not much to the Acts and Apocalypse, but a lot to the Pauline epistles. The order of books: Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation.

The order of books: Acts, Catholic epistles, and Pauline epistles. Hebrews is placed after Epistle to Philemon.

The order of books: Acts, Pauline epistles, and Catholic epistles. Hebrews is placed after Epistle to Philemon.

The order of books is unusual: Acts, Catholic epistles, Pauline epistles, Gospels, Book of Psalms with Hymns.

The order of books: Old Testament (Genesis–Esther), Gospels, Book of Acts, Catholic epistles, Pauline epistles, and Apocalypse.

The chapters in the Pauline epistles are numbered continuously as the Epistles were regarded as comprising one book.

The order of books: Catholic epistles, Book of Revelation, and Pauline epistles. Hebrews is placed after Epistle to Philemon.

The order of books: Catholic epistles, Pauline epistles, Synaxarion, and Gospels. It contains an additional material about the councils.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 317 parchment leaves (size ). The text is written in one column per page, 37 lines per page. The text of the Catholic epistles is surrounded by a catena. The order of books: Acts, Catholic, and Pauline epistles.

Gregory labelled it by 220a and 275p, Scrivener by 229a (for the Catholic epistles) and 270p (for the Pauline epistles).

Each line is 36 letters long. The uncial letters lean to the right. It contains prolegomena, subscriptions at the end of the book, numbers of , Euthalian Apparatus to the Catholic epistles, and prolegomena to the Pauline epistles. The General epistles and Pauline epistles, were written later in minuscule hand, and now it designated as 2125.

The codex contains a complete text of the Acts of the Apostles, Pauline epistles, and General epistles (the Pauline epistles preceding the General), on 287 parchment leaves (15.4 by 11 cm) in elegant minuscule. The text is written in one column per page, 17-19 lines per page. It contains Hardly written by several hands, and full of contractions. The order of books; Acts of the Apostles, Pauline epistles, and Catholic epistles.

10 leaves in quire. It contains Prolegomena to the Catholic and Pauline epistles, and liturgical equipment at the margin. The parchment is fine and white. The order of books is typical: Gospels, Acts, Catholic epistles, Pauline epistles, Revelation.

It is certainly the Vulgate, with Old Latin readings in Acts, Catholic epistles and Pauline epistles. It was edited by Matthaei.

The order of books: Acts, Catholic epistles, and Pauline epistles. It contains also Martyrium Pauli.As Minuscule 462, Minuscule 615, Minuscule 2818.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 243 parchment leaves (size ). The end of the Hebrews was supplied in the 16th century. It is written in one column per page, 22 lines per page. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The Greek text of the codex is a representative of the Byzantine text-type (except Catholic epistles). Aland placed it in Category V (except Catholic epistles). The text of the Catholic epistles has higher value, Aland placed it in III Category.

Cavendish commonly used the epistles to call attention to and excuse potential weaknesses in her writing. The epistles were directed to specific audiences and varied accordingly. The following is an account of several of Cavendish's epistles from Poems and Fancies.

The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. Epistle to the Hebrews is placed after Epistle to Philemon.

The codex contains a complete text of the Acts, Catholic epistles, and Pauline epistles on 333 parchment leaves (size ) with a catena. It contains prolegomena, tables of the (tables of contents) before each book, and scholia. Synaxarion and (lessons) were added by a later hand (together 386 leaves). The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 292 parchment leaves (size ) with some lacunae. The text is written in one column per page, 21-22 lines per page. It contains Prolegomena, subscriptions at the end of each book, and numbers of . The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 242 parchment leaves (size ). It is written in two columns per page, 25 lines per page. It contains Prolegomena, tables of the , list of , , lectionary markings, Menologion, subscriptions, and numbers of at the margin. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

It contains the Eusebian Canon tables, pictures, lectionary equipment at the margin, Prolegomena to Catholic and Pauline epistles, and subscriptions in Paul. The Synaxarion, Menologion were added by a later hand. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.

The order of books: Pauline epistles, and Catholic epistles. Hebrews is placed after Epistle to Philemon. It does not contain the Book of Acts.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 204 paper leaves (size ), with only one lacuna (Acts 1:1-7:23). The text is written in one column per page, 40 lines per page. It contains Prolegomena, the , subscriptions at the end of each book, and . The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 353 parchment leaves (). The text is written in one columns per page, in 22 lines per page. It contains Prolegomena (to the Acts and Pauline epistles), Synaxarion, Menologion, subscriptions at the end of each sacred book, and pictures. The Catholic epistles have subscriptions with numbers of stichoi.

The order of books: Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation. Epistle to the Hebrews is placed after Epistle to Philemon.

The order of books: Acts of the Apostles, Pauline epistles, Catholic epistles, and Book of Revelation. It contains the Comma Johanneum added by a later hand.

Two "Epistles on Virginity" were traditionally attributed to Clement, but now there exists almost universal consensus that Clement was not the author of those two epistles.

Bellman's artistry in the songs of Fredman's Epistles has been compared with William Hogarth's work as a painter, as here in Gin Lane, 1751. Bellman wrote a total of 82 Fredman's Epistles, starting in 1768. The overall theme of the Epistles is, on the surface, drinking, and its effects, but the Epistles are very far from being drinking songs. Instead, they are a diverse collection of songs, often telling stories.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 248 parchment leaves (size ), with lacunae (Acts 1:1-7:23). Written in one column per page, 21 lines per page. It contains Prolegomena, the , lectionary markings, incipits, , Synaxarion, Menologion, subscriptions at the end of each book, and numbers of in subscriptions. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 302 parchment leaves () with some lacunae (Acts 1:1-12; 25:21-26:18; Philemon). It is written in three columns per page, in 28 lines per page. The order of books: Acts, Catholic epistles, and Pauline epistles (Hebrews placed before 1 Timothy). The manuscript is trilingual: Greek, Latin, and Arabic.

Downers Grove, IL; Leicester, England: InterVarsity Press; Apollos, 2004. who would have influenced their style, if not their theological content. The Pauline epistles are usually placed between the Acts of the Apostles and the Catholic epistles in modern editions. Most Greek manuscripts, however, place the General epistles first, and a few minuscules (175, 325, 336, and 1424) place the Pauline epistles at the end of the New Testament.

Several of Seneca's Moral Epistles are also consolations. Two of the consolations are addressed to Lucilius: Epistle 63Seneca, Epistles, consoles him on the death of his friend Flaccus; Epistle 93Seneca, Epistles, consoles him on the death of the philosopher Metronax. Epistle 99Seneca, Epistles, consists largely of a copy of a letter Seneca wrote to his friend Marullus,Possibly Junius Marullus, consul designatus in 62 AD, cf. Tacitus, Ann. xiv.

Subscriptions were added by a later hand. The order of books is unusual: Book of Acts, Catholic epistles, Pauline epistles, and Gospels. A similar order appears in 393, 592.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles, on 215 paper leaves (size ), with lacunae (Acts 4:19-5:1). The text is written in one column per page, 26 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, and subscriptions at the end of each book. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts, Pauline epistles, Catholic epistles, and Book of Revelation on 267 paper leaves () with some lacunae (James 1:1-11; Rev 22:2-18.20.21). The text is written in one column per page, in 26 lines per page. The initials and titles in red. It contains Prolegomena to the Pauline epistles, prolegomena to the Catholic epistles, subscriptions at the end of each book, and numbers of stichoi.

It has scholia to the Catholic epistles. The biblical text is surrounded by a catena. The commentary is of Theodoret's authorship. The order of books: Acts, Catholic, and Pauline epistles.

The order of books is usual for the Greek manuscripts: Acts, Catholic epistles, and Pauline epistles. Kurt Aland the Greek text of the codex did not place in any Category.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 388 parchment leaves (size ). The text is written in two columns per page, 41 and more lines per page. Scrivener noted: "The text is sometimes suppressed". The text of the Catholic epistles is surrounded by a catena.

It contains 16 pictures. There is a space for the list of the Eusebian Canon tables. The order of books is usual: Gospels, Book of Acts, Catholic epistles, and Pauline epistles.

Epistles received by Britain Yearly Meeting from other Yearly Meetings, printed as part of Documents in Advance of Yearly Meeting 2009 - pdf file.Blog of Epistles received by The Friend (Quaker magazine).

Epistles 1.7 In the final poem of the first book of Epistles, he revealed himself to be forty-four years old in the consulship of Lollius and Lepidus i.e. 21 BC, and "of small stature, fond of the sun, prematurely grey, quick-tempered but easily placated".Epistles 1.20.24–25R. Nisbet, Horace: life and chronology, 14–15 According to Suetonius, the second book of Epistles was prompted by Augustus, who desired a verse epistle to be addressed to himself.

The codex contains the text of the Acts of the Apostles, Pauline epistles, and Catholic epistles on 397 leaves (size ), with some lacunae (Acts 1:1-12:3; 13:5-15(?); 2 John- Jude). The text is written in 1 column per page, 20 lines per page. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. It has some additional matter, like Journeys of Paul (as Minuscule 102, 216, 256, 468, 614, 665, 909, 912).

Gregory labelled it by 14e (for the Gospels), 9a (for the Acts and General epistles), and 8p (for the Pauline epistles). The codex is in the British Library as Add MS 14448.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 240 paper leaves (). It is carefully written in one column per page, 25 lines per page. It contains prolegomena, Synaxarion, and scholia to the Acts, and lectionary markings at the margin of the Epistles for liturgical reading. It contains Martyrium Pauli.

It has Euthalian Apparatus, but incomplete. The text of Epistles is surrounded by a catena, the Apocalypse has a commentary. It contains treatise of Pseudo-Dorotheus on the Seventy disciples and twelve apostles (as codices 82, 93, 177, 459, 614, 699). The order of books: Acts of the Apostles, Pauline epistles, Catholic epistles, and Book of Revelation.

The codex contains the text of the Catholic epistles, and Pauline epistles on 270 parchment leaves (size ) with some lacunae. It is written in one column per page, 20 lines per page. It contains Prolegomena and a commentary to the Catholic epistles written by another hand. The leaves 1 and 213 were supplied by a later hand (14th century?).

It contains the text of the Acts of the Apostles, Pauline epistles, Catholic epistles, and Book of Revelation. It contained Euthalian Apparatus to the Pauline epistles and commentary to the Apocalypse. In the 18th-century the manuscript belonged to a certain Paul Demidov Gregorovitch, then to his sons. The present location of the codex is unknown.

It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin, incipits, Synaxarion, Menologion, subscriptions at the end of each book, and Euthalian Apparatus to the Pauline epistles. It has scholia. The order of books: Gospels, Acts, Pauline epistles, and Catholic epistles.

According to Gregory it could be written by the same hand as Minuscule 502. The order of books: Pauline epistles and Catholic epistles. Epistle to the Hebrews is placed after Epistle to Philemon.

The Greek text of the codex is a mixed in the Pauline epistles and the Byzantine text-type elsewhere. Aland placed it in Category III in the Pauline epistles and in Category V elsewhere.

The order of books: Catholic epistles, Book of Revelation, Pauline epistles, and Acts of the Apostles. It is carelessly written. Kurt Aland did not place the Greek text of the codex in any Category.

De Bruyne questioned Jerome's authorship of the Pauline epistles of Vulgate. According to him Pelagius prepared the Pauline epistles. De Bruyne discovered and published in 1930 an anti-Marcionist Prologue to the Gospel of John.

The leaf 481 with the ending of Hebrews was supplied in the 16th century. The order of books: Acts, Catholic epistles, and Pauline epistles. The Epistle to the Hebrews is placed after Epistle to Philemon.

The Greek text of the codex is a representative of the Byzantine text- type. Aland placed it in Category V. The order of books: Acts, Catholic epistles, and Pauline epistles (Hebrews placed before 1 Timothy).

Leif E. Vaage, (1990), Cynic Epistles (Selections), in Vincent L. Wimbush, Ascetic Behavior in Greco-Roman Antiquity: A Sourcebook, pages 117-118. Continuum International Written in Koine Greek, the Epistles are among the few Cynic writings which have survived from the time of the Roman empire.R. Bracht Branham, Marie-Odile Goulet-Cazé, (2000), The Cynics: The Cynic Movement in Antiquity and its Legacy, page 15. University of California Press In addition to these letters, there are 10 epistles attributed to Anacharsis and 9 epistles attributed to Heraclitus.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 394 parchment leaves (size ). The text is written in one column per page, 16 lines per page. It contains Prolegomena at the beginning, lectionary markings at the margin, , subscriptions at the end of each book, with numbers of . The order of books: Acts, Catholic, and Pauline epistles.

The codex contains entire of the New Testament with unusual order of the General epistles. Written in one column per page, in 41-52 lines per page. The order of the books: Gospels, Acts, James, Pauline epistles, General epistles (except for James), the Apocalypse. It contains prolegomena to the Catholic epistle, and a commentary to the Apocalypse without the text.

A Hungarian rendition of St John the Evangelist The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written between 85 and 100 AD. Most scholars agree that all three letters are written by the same author, although there is debate on who that author is.

The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. Epistle to the Hebrews is placed after Epistle to Philemon. It contains the Comma Johanneum in the margin added by a later hand.

In Acts (titles) and lectionary markings at the margin, prolegomena to every epistle. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Apocalypse. The order of Gospels: Matthew, Luke, Mark, John (as in codex 392).

The order of General epistles is the same as in Minuscule 326.

The order of General epistles is the same as in Minuscule 61.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 231 parchment leaves (). The text is written in two columns per page, 24 lines per page. It contains numbers of the (chapters) at the margin, the (titles) at the top of the pages, lectionary markings at the margin for liturgical use; liturgical books with hagiographies: Synaxarion and Menologion; subscriptions at the end of each book, numbers of , and scholia. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the four Gospels and the Pauline epistles on 588 paper leaves (size in the Gospels, in the Pauline epistles). The text of the Gospels is written in one column per page, 48 lines per page. The text of the Pauline epistles is written in one column per page, and 24 lines per page. It contains a commentary of Theophylact's authorship.

Euthalius divided the text of the Acts and catholic epistles into chapters, with a summary of contents at the top of each chapter. To Euthalius were also referred a division of the Acts into 16 (lessons) and of the Pauline epistles into 31 sections. But these lessons are quite different. Euthalius prepared also the text of the Acts and Epistles in which text is written stichometrically.

It contains Prolegomena, it has lectionary markings at the margin, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each book, numbers of stichoi, and Euthalian Apparatus to the Pauline epistles. It contains additional material Journeys and death of Paul (as 102, 206, 216, 256, 468, 614, 912). The order of books: Book of Acts, Catholic epistles, and Pauline epistles (Hebrews follows Philemon).

The Greek text of the codex is a representative of the Byzantine text- type with exception for the General epistles. Aland placed it in Category V (except General epistles). The text of General epistles Aland assigned to the Category III. Aland gave for it the following textual profile: Acts 751 281/2 42 1s, Cath 621 71/2 162 13s, Paul 1581 481/2 32 0S.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 145 paper leaves () with numerous lacunae. The text is written in one column per page, in 22-23 lines per page. It contains Prolegomena to the Catholic epistles and subscriptions at the end of each sacred book. The manuscript has survived in bad condition and almost illegible in some parts.

Saint Paul Writing His Epistles by Valentin de Boulogne (c. 1618–1620). Most scholars think Paul actually dictated his letters to a secretary. The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul of Tarsus. The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form a corpus of fourteen "Pauline" epistles.

It contains table of the (table of contents) before the text of the Gospel, pictures, a commentary of Victorinus and scholia at the margin to the Catholic epistles. The text of the Catholic epistles is only in some passages.

The Greek text of the codex is a representative of the Alexandrian text-type in the Catholic epistles, and the Byzantine text-type elsewhere. Kurt Aland placed it in Category III in Catholic epistles and in Category V elsewhere.

The introductory epistles attracted high praise, with only a couple of dissenting voices.

At any rate the simplicity of the Thessalonian epistles must not be exaggerated.

The codex contains the text of the New Testament (except Book of Revelation) on 324 parchment leaves (size ). It containing Book of Psalms. The order of New Testament books: Gospels, Acts, Catholic epistles, Pauline epistles. It contains also Hymns and Psalms.

The order of books: Acts, Catholic epistles, Pauline epistles. It contains also liturgical books with hagiographies: Synaxarion and Menologion. The biblical text is written in one column per page, in 30 lines per page. The letters are written above lines.

The order of books is usual: Gospels, Book of Acts, Catholic epistles, Pauline epistles. At the end of the Second Epistle to Timothy it has subscription Τιμοθεον Β' απο Ρωμης, the same subscription have manuscripts P, 1739, 1881.NA26, p. 556.

The codex contains the text of the Acts of the Apostles and Pauline epistles (except Philemon, Hebrews), on 126 parchment leaves (size ). It is written in one column per page, 40-44 lines per page. It has not Catholic epistles.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 85 leaves (size ) with numerous lacunae. The text is written in two columns per page, 40 lines per page. The text of the Epistles is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each book, a commentary, and margin notes.

She is half goddess, half prostitute, chief among the demimonde characters of the Epistles.

He supported that the epistles are authentic and kept in monasteries of Mount Athos.

At the Lesser Hours and Compline Capitula taken from the Epistles are called Epistolellœ.

The word catholic in the term catholic epistles has been a convention dating from the 4th century. At the time, that word simply meant "general", and was not specifically tied to any denomination, for example, what would later become known as the Catholic Church. Nevertheless, to avoid the impression these letters are only recognised in Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used. In the historical context, the word catholic probably signified that the letters were addressed to the general church, and not to specific, separate congregations or persons, as with the Pauline epistles.

Mythicists agree on the importance of the Pauline epistles, some agreeing with this early dating, and taking the Pauline epistles as their point of departure from mainstream scholarship. They argue that those letters actually point solely into the direction of a celestial or mythical being, or contain no definitive information on an historical Jesus. Some mythicists, though, have questioned the early dating of the epistles, raising the possibility that they represent a later, more developed strand of early Christian thought. Theologian Willem Christiaan van Manen of the Dutch school of radical criticism noted various anachronisms in the Pauline epistles.

18 October 2011. Virgil's friend Horace wrote Epodes, Odes, Satires, and Epistles. The perfection of the Odes in content, form, and style has charmed readers for hundreds of years. The Satires and Epistles discuss ethical and literary problems in an urbane, witty manner.

The dedicatory epistles are signed by Tho. Weld, Sam. Hammond, Cuth. Sidenham, and Wil. Durant.

She had Tonantius Ferreolus and other sons.Sidonius Apollinaris, Carmina, XXIV 34-38; Epistles, II 9.7.

Songs and lyrics from Fredman's Epistles and Fredman's Songs by Carl Michael Bellman. # Epistel no.

In the 19th century the Bishop of Zagreb Maksimilijan Vrhovac proposed the translation of the Bible in Kajkavian. The following are translations: Ivan Rupert Gusić translated the Gospels, Acts of Apostles, Epistles to the Romans and Corinthians, and the Apocalypse; Ivan Birling translated the Epistle to the Philippians; Stjepan Korolija worked the entire New Testament (the manuscripts today in the Metropolitanska knjižnica Zagreb); Antun Vranić's worked the Psalms and Lamentations of Jeremiah; Ivan Nepomuk Labaš translated the book of Job. Ignac Kristijanović tried to continue the translation of Kajkavian Bible. His works: the Gospels, Act of Apostles, Epistles to the Romans and Corinthians, the Psalms, Ruth's Book, Proverbs, Ecclesiastes, Job's Book, Jonah's Book, Tobit's Book, Judith's Book, Sirach, Book of Wisdom, Epistles of Peter, Epistles of John and Epistles of Jude.

It contains the Euthalian Apparatus to the Catholic and Pauline epistles. The Latin text of the Gospels is a representative of the Western text-type in Itala recension, and has a strong admixture of Old Latin elements. The rest of the New Testament presents a very good Vulgate text; in Revelation "without question the best" surviving witness. The Order of books in New Testament: Gospels, Acts, Catholic epistles, Apocalypse, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Pauline epistles on 342 parchment leaves (size ). The text is written in one column per page, 15 lines per page for the biblical text, 46 lines per page for a commentary. It contains Prolegomena, numbers of the (chapters) at the margin, the (titles) at the top, and a commentary. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains almost complete text of the New Testament on 247 parchment leaves (size ), with only one lacuna (Matthew 1:1-4:17). The text is written in one column per page, in 35–37 lines per page (size of text 16.9 by 10.5 cm), in brown ink. The Book of Revelation is placed between Acts of the Apostles and Catholic epistles (see Minuscule 627). The Pauline epistles follow Catholic epistles.

There is also a division according to the Ammonian Sections (in Mark 234 - 16:8), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables, the tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), numbers of , Menologion to the Acts, Catholic and Pauline epistles, and the Euthalian Apparatus. The order of books: Gospels, Acts, Catholic epistles and Pauline epistles.

The codex contains a complete text of the Acts of the Apostles, Catholic epistles, and Pauline epistles (Epistle to the Hebrews is placed between 2 Thessalonians and 1 Timothy), on 157 parchment leaves (). It is written in one column per page, in 26 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, Synaxarion, subscriptions at the end of each book, numbers of , notes to the Catholic epistles, and scholia.

The Pauline epistles, also called Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics.

The codex contains the text of the New Testament except Book of Revelation on 344 parchment leaves (). It is written in one column per page, in 29 lines per page, in silver ink. It contains Argumentum, tables of the (tables of contents) before each book, lectionary equipment on a margin, numbers of stichoi, synaxaria, Menologion, Euthalian Apparatus to the Acts, Catholic and Pauline epistles. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.

Bernard McGinn suggests that the image of the two Beasts in Revelation stems from a "mythological background" involving the figures of Leviathan and Behemoth.McGinn 54 The Pastoral Epistles contain denunciations of "myths" (muthoi). This may indicate that Rabbinic or Gnostic mythology was popular among the early Christians to whom the epistles were written and that the epistles' author was attempting to resist that mythology.Barrett 69-71 mentions both Rabbinic and gnostic mythology as a possibility.

The text of the four Gospels, in the Bohairic edition, was established on the basis of Huntington MS 17; the Pauline epistles, Catholic epistles and the Acts of the Apostles on the basis of Oriental MS 424 and the Apocalypse, on Curzon MS 128.

Lectionary markings and incipits were added by a later hand. It contains many errors of iotacism and many remarkable variations. The order of books is usual for Greek manuscripts: Gospels, Acts, Catholic epistles, and Pauline epistles. The Epistle to the Hebrews stands before 1 Timothy.

The codex contains the text of the New Testament except the Gospels on 218 paper leaves (). It is written in one column per page, in 24 lines per page. It contains Prolegomena. The order of books: Acts, Catholic epistles, Pauline epistles (Philemon, Hebrews), and Apocalypse.

The codex contains the text of the Book of Acts, Catholic epistles and Pauline epistles, on 137 parchment leaves (size ). The text is written in one column per page, and 36 lines per page. It contains lectionary markings at the margin for liturgical ruse.

L. Goodman & R. McGregor), then Epistle 5: On Music (ed. trans. O. Wright, 2010), Epistles 10-15: On Logic (ed. trans. C. Baffioni, 2010), Epistle 52a: On Magic (eds. trans. G. de Callatay & B. Halflants, 2011), Epistles 1-2: Arithmetic and Geometry (ed. trans.

The moral anecdotes contained in the epistles are probably examples of those used by Cynic street preachers of the time. As with much Cynic thought in the time of the Roman empire, the content of the epistles show influences from Stoicism and other philosophies.

It contains Prolegomena, the tables of the (tables of contents) before each book, subscriptions at the end of each book, numbers of , and the Euthalian Apparatus. The order of books: Book of Acts, Catholic epistles, Pauline epistles (Hebrews before 1 Timothy), and Book of Revelation.

It contains also (explanatory of using the Eusebian Canons) and much extraneous matter to the Epistles.

Her three epistles are part of the Gorički zbornik (Cyrillic: Горички зборник), a medieval manuscript collection.

Alciphron also mentions a Cynic philosopher of this name in his fictitious letters.Alciphron, Epistles, iii. 55.

In 1808 a volume containing nine of his Epistles never before published was issued at Padua.

However, 2 John and 3 John appear to contradict this view, because their addresses are respectively to the "elect lady", speculated by many to be the church itself, and to "Gaius", about whom there has been much speculation but little in the way of conclusive proof as to his identity. Some historians therefore think that the label catholic was originally applied to just 1 John, and expanded to all other non-Pauline epistles later on. Beginning with Martin Luther, some Protestants have sought to remove some of these epistles from the canon of the Bible or assign a lower status than the Pauline epistles. Some Protestants have termed these "Lesser Epistles".

The epistles contain philosophical discourses about Neoplatonic and Gnostic subjects, Ptolemaic cosmology, Arabic paraphrases of the philosophies of Farabi, Plotinus and Proclus, writings on the Universal Soul along with several polemic epistles concerning other faiths and philosophies that were present during that time and towards individuals who were considered renegades or those who tried to distort and tarnish the reputation of the faith and its teachings such as the "Answering the Nusayri" epistle and the fifth volume of the Epistles. Most of the Epistles are written in a post- classical language, often showing similarities to Arab Christian authors.Conférences de M. Daniel De Smet., Université Catholique de Louvain, p.

The order of books: Gospels, Acts, Catholic epistles, and the Pauline epistles (Philemon, Hebrews). There are only 4 instances of N ephelkystikon, 37 occurrences of the error of itacism. The breathings and accents are complete and regular. Iota adscriptum never occurs, iota subscriptum 13 times in Matthew.

The words are moved very often or put in Latin order, even division of the lines and syllables follow the Latin order. The order of books is Acts of the Apostles, General epistles, and Pauline epistles. Epistle to the Hebrews is placed after Epistle to Philemon.

The codex contains entire the text of the New Testament, on 353 parchment leaves (size ). The text is written in one column per page, 31 lines per page. The order of books is Gospels, Acts, Pauline epistles, Catholic epistles, and Book of Revelation. It is beautifully written.

Chapter 3: Fredman's Epistles, pp 61-93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

It contains Prolegomena, tables of the (tables of contents) before each, (liturgical notes), subscriptions at the end of each book with numbers of , Synaxarion, Menologion, and Euthalian apparatus. The usual arabesque ornaments are in red. The order of books: Gospels, Acts, Pauline epistles, and Catholic epistles.

Chapter 3: Fredman's Epistles, pp 61-93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

The codex contains the text of the New Testament except Book of Revelation on 324 parchment leaves (). The order of books: Gospels (ff. 1-154), Acts, Catholic epistles, and Pauline epistles. The text is written in one column per page, in 25-30 lines per page.

Traditionally, two canonical epistles (1 and 2 Peter) and several apocryphal works have been attributed to Peter.

The codex contains the text of the Book of Acts, Catholic epistles and Pauline epistles, on 237 parchment leaves (size ). The text is written in one column per page, and 25 lines per page. It has lacuna at the end. Some leaves of the codex were destroyed by fire.

The codex contains the text of the Book of Acts, Catholic epistles and Pauline epistles, on 344 parchment leaves (size ). The text is written in one column per page, and 18 lines per page. It has lacuna at the end. Some leaves of the codex were destroyed by fire.

A French translation and critical examination of these first two volumes (epistles one to forty) from the Epistles of Wisdom was published in 2007 by Daniel de Smet who has provided a doctrinal introduction, notes, a description and inventory of the manuscripts and studies of their contents and characteristics.

Uniquely, on weekdays of Great Lent there is no public reading of the Epistles or Gospels. This is because the readings are particular to the divine liturgy, which is not celebrated on weekdays of Great Lent. There are, however, Epistles and Gospels appointed for each Saturday and Sunday.

Various authors wrote further epistles and the Apocalypse of John.Harris, pp. 263–268. In the one-hundred-year period extending roughly from AD 50 to 150 a number of documents began to circulate among the churches. Also included were epistles, gospels, acts, apocalypses, homilies, and collections of teachings.

The order of books: Acts, Catholic epistles, and Pauline epistles. The ending of the Epistle to the Romans has the order of verses: 16:23; 16:25-27; 16:24 (as in codices 025 33 104 256 263 365 436 1319 1573 1852 Peshitta arm).UBS3, p. 576.

It contains Prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, and numbers of . The order of books: Acts, Catholic epistles, Pauline epistles (Philemon placed before Hebrews), and Book of Revelation.

The codex contains the text of the Acts of the Apostles, Pauline epistles, Book of Revelation on 328 parchment and paper leaves (size ) with some lacunae. The order of books is usual: Acts, Catholic epistles, Pauline epistles (Hebrews are placed before 1 Timothy), and Revelation of John. The leaves 1-26 are written on vellum, the rest on cotton paper (leaves 27-328). The text is written in one column per page, 22 lines per page (38 lines with text of Commentary).

The codex contains the text of the whole New Testaments except Gospels on 331 paper leaves (size ). The text is written in one column per page, 21 lines per page. It contains prolegomena, lists of the (tables of contents) before each book, numbers of the (chapters) at the margin (in Latin), lectionary markings at the margin (for liturgical reading), subscriptions to the Pauline epistles, numbers of to the Pauline epistles, and to the Romans-Colossians. It has scholia to the Catholic epistles.

The text of the Gospels has also another division according to the smaller Ammonian Sections (in Mark 234 Sections - the last section in 16:9), (no references to the Eusebian Canons). It contains prolegomena to all epistles, the tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), and the Euthalian Apparatus. The order of books: Acts, Catholic epistles, Apocalypse, Pauline epistles, and Gospels. 10 homoioteleuton, N ephelkystikon (often with nouns) 196 times.

Although approximately half of Acts deals with Paul's life and works, the Book of Acts does not refer to Paul writing letters. Historians believe that the author of Acts did not have access to any of Paul's letters. One piece of evidence suggesting this is that Acts never directly quotes from the Pauline epistles. Discrepancies between the Pauline epistles and Acts would further support the conclusion that the author of Acts did not have access to those epistles when composing Acts.

3 John is preserved in many of the old manuscripts of the New Testament. Of the Greek great uncial codices, codices Sinaiticus, Alexandrinus, and Vaticanus contain all three Johannine epistles, while Codex Ephraemi Rescriptus contains 3 John 3–15 along with 1 John 1:1–4. Codex Bezae, while missing most of the Catholic epistles, contains 3 John 11–15 in Latin translation. In languages other than Greek, the Vulgate and the Sahidic, Armenian, Philoxenian Syriac, and Ethiopian versions contain all three epistles.

The Greek text of the codex is a representative of the Caesarean text-type in the Catholic epistles and the Byzantine text-type in rest of the books of the codex. Aland placed it in Category III in the Catholic epistles, and in Category V in rest of books. In the Pauline epistles text is close to the codices 429, 522, 1891, and 2815. In 2 Timothy 2:14 it reads Χριστου (of Christ) for θεοῦ (of God) along with 429, 1758.

Eusebius (c. 330) calls it, along with the other thirteen canonical Pauline Epistles, "undisputed".Eusebius, Ecclesiastical History 3.3.

"Hugh Masekela & Abdullah Ibrahim perform a tribute to the Jazz Epistles in JHB", Black Major, 15 June 2016.

It is scarce to be wondered that these uncourtly epistles excited no little astonishment in the English camp.

The codex contains the text of the Catholic epistles, Pauline epistles, and Book of Revelation on 150 parchment leaves (size ) with some lacunae. Written in two columns per page, 32 lines per page. Everything is written in abbreviations. It contains subscriptions at the end of each book with numbers of .

Kurt Aland the Greek text of the codex placed in Category III in the Pauline epistles, and in Category V elsewhere. It means it is a representative of the Byzantine text-type in the Pauline epistles. In the rest of books of the New Testament its text is of higher quality.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 215 parchment leaves (). The text is written in one column per page, in 22 lines per page. It contains Prolegomena, Synaxarion, Menologion, (lessons), subscriptions at the end of each book, with numbers of stichoi.

The codex is written on 161 parchment leaves in minuscule script. Some of leaves were lost. The leaves are measured . It contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles, with two lacunae (2 Cor 11:15-12:1; Eph 1:9-Heb 13:25).

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles. The text is written in one column per page, 35 lines per page. The Epistle to the Hebrews is placed before 1 Timothy. It contains scholia, lectionary markings were added by a later hand.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 181 parchment leaves () with lacunae (Hebrews 13:7-25). The text is written in one column per page, in 24-28 lines per page. Folio 182, bound with the codex, contains the text of lectionary 922.

The codex contains the complete text of the four Gospels on 278 parchment leaves (size ). Pauline epistles followed after Catholic epistles. It is written in one column per page, in 21 lines per page, in light-brown or dark-brown ink, capital letters in gold. It is a "splendid copy".

The order of books: Acts, Catholic, and Pauline epistles. Epistle to the Hebrews is placed after Epistle to Philemon.

The order of books: Acts, Pauline epistles, and Catholic. Epistle to the Hebrews is placed after Epistle to Philemon.

Primary sources Of Jordanus' Epistles there is only one MS., viz. Paris, National Library, 5006 Lat., fol. 182, r.

Speght also contributed Latin commendatory verses to Abraham Fleming's Panoplie of Epistles (1576) and to John Baret's Alvearie (1580).

His commentaries on the Epistles of St. Paul were published at Cologne (1478); Hagenau (1502); Paris (1521); Antwerp (1617).

He was also known for his translations of Horace's Odes, Epistles and Satires. He died in Dresden, aged 70.

Plutarch, de Exilio, 14. Archedemus is also mentioned by Cicero,Cicero, Acad. Quaest., ii. 47. Seneca,Seneca, Epistles, 121.

The first Epistle occasionally reflects the conflict between the thriving Christian church and the surrounding community. Some scholars believe that Paul visited Corinth for an intermediate "painful visit" (see ) between the first and second epistles. After writing the second epistle, he stayed in Corinth for about three months in the late winter, and there wrote his Epistle to the Romans. Based on clues within the Corinthian epistles themselves, some scholars have concluded that Paul wrote possibly as many as four epistles to the church at Corinth.

It is highly probable that 1 and 2 Timothy were known and used by Polycarp in his epistle to the Philippians.I.H. Marshall and P.H. Towner, (1999), The Pastoral Epistles (International Critical Commentary; Edinburgh: T&T; Clark), p. 3, Polycarp is known to have died around 155-167, so this would seem to set an upper limit for the dating of the pastoral epistles. Irenaeus explicitly references the epistles to Timothy in his anti-Gnostic treatise Against Heresies, written c. 180 AD.Irenaeus, Against Heresies 3.3.

The codex contains the text of the New Testament except Book of Revelation on 306 parchment leaves () with a catena. It is written in one column per page, in 32 lines per page. It contains tables of the (tables of contents) before each book (with a harmony), lectionary markings at the margin (for liturgical use), (lessons), subscriptions at the end of each book, numbers of , and Euthalian Apparatus (in the Pauline and Catholic epistles). The order of books: Gospels, Acts, Pauline epistles, Catholic epistles.

In various epistles, Gregory insisted on the right of Jews to "liberty of action, so far as the law permitted, both in civil affairs and in the worship of the synagogue" (Epistles 1.34; 2.6; 8.25; 9.38; 9.195; 13.15). But Gregory wrote of limiting the Jews from exceeding the rights granted to them under imperial law - particularly in relation to the ownership of Christian slaves (Epistles 2.6; 3.37; 4.9; 4.21; 6.29; 7.21; 8.21; 9.104; 9.213; 9.215).Catholic Encyclopedia - Pope St Gregory I ("the Great"); web 21 June 2013.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 370 parchment leaves (size ), with lacunae (Acts 1:1-2:47). The lacking text was supplied by a later hand. The text is written in one column per page, 19 lines per page. It contains Prolegomena.

The order of books: Acts, Pauline epistles, and Catholic epistles. Hebrews is placed after Epistle to Philemon. The text of Romans 16:25-27 is following 14:23, as in Codex Angelicus Codex Athous Lavrensis, 0209, Minuscule 181 326 330 451 460 1241 1877 1881 1984 1985 2492 2495, and most other manuscripts.

It contains only twelve folios, and is organised in chapters (some of which are divided into smaller parts). The work investigates the nature of epistles, and the proper manner with which epistles should be composed. The work is not particularly speculative. It is more of a short and technical exercise in rhetoric.

The codex contains the text of the Acts of the Apostles, General epistles, and Pauline epistles with considerable lacunae. 52 leaves were damaged by water. The Greek text of the codex is a representative of the Alexandrian text-type. The basic text is the late Alexandrian, with some Byzantine text-type readings.

The codex contains lessons from the Acts of the Apostles, Catholic epistles, and Pauline epistles lectionary (Apostolos). It is written in Greek minuscule letters, on 144 paper leaves (). The writing stands in one column per page, in 25 lines per page. It contains fragments of the Liturgy of Chrystostom and St. Basil.

The codex contains the text of the Book of Acts, Catholic epistles, and Pauline epistles, on 268 parchment leaves (size ). According to the CSNTM description it has 271 leaves. The text is written in two columns per page, 24 lines per page. The leaves 74-80 are written in 25 lines per page.

The codex contains the complete Acts, Catholic epistles, and Pauline epistles, on 381 parchment leaves (32 cm by 24.5 cm). It is written in one column per page, 40 lines per page, in uncial letters, but uncial letters are mixed with minuscule letters. It contains a commentary of Oecumenius. It contains stichoi.

Druze Sacred texts include the Quran and the Kitab Al Hikma (Epistles of Wisdom). Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi- Dhatihi and al-Sharia al-Ruhaniyya as well as others including didactic and polemic treatises.

The codex contains the text of the Gospel of Matthew, Gospel of John, and Catholic epistles, on 251 parchment leaves (size ). The text is written in two columns per page, 37 lines per page. It has some lacunae (in Luke and Jude 3-25). It contains a commentary to the Catholic epistles.

The codex contains the text of the New Testament (except Book of Revelation) on 443 parchment leaves (size ). The order of books: Gospels, Acts of the Apostles, Catholic epistles, Pauline epistles. The text is written in one column per page, in 25 lines per page. It has no the Epistula ad Carpianum.

Fenton Hort examined Catholic epistles. C. R. Gregory saw it in 1886. In 1908 Gregory gave for it number 398.

Juan de Ávila, Certain selected spirituall epistles, 1631, English recusant literature, 1558-1640, vol. 331 (Ilkley, UK: Scolar Press, 1977).

The commentary on the Pauline epistles and on Hebrews ascribed to Primasius by Migne is spurious.Patrologia Latina, lxviii. 409-793.

Scribonia (c. 70 BC – c. 16 AD)For evidence of Scribonia being alive c. 16, see Seneca, Epistles, LXX.10.

It has no references to the Eusebian Canons. It contains prolegomena of Cosmas, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each sacred book, synaxaria, Menologion, pictures, and Euthalian prologues. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.

The pastoral epistles are omitted in some early bible manuscripts, including the fourth century Codex Vaticanus (one of the oldest mostly complete bible manuscripts in existence) and the second or third century Chester Beatty Papyrus 46 (the oldest mostly complete copy of the Pauline epistles). Scholars refer to the anonymous author as "the Pastor".

The codex contains the entire of the New Testament on 319 paper leaves (size ) with only one lacuna in the Apocalypse 2:11-23. The order of books: Gospels, Pauline epistles (Philemon, Hebrews), Acts, Catholic epistles, and Apocalypse.The same order has Codex Sinaiticus, Codex Fuldensis, minuscule 61, and Epiphanius. The scribe was unfamiliar with Greek.

The codex contains the text of the New Testament except Apocalypse, on 319 parchment leaves (size ), with some lacunae. It lacks texts of 2 Peter 3:14-1 John 2. Text of Hebrews 13:1-25 was supplied by a later hand on paper. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles with some lacunae. Epistle to the Hebrews is placed between 2 Thessalonians and 1 Timothy.Minuscule 2423 at the Kenneth Willis Clark Collection of Greek Manuscripts The text is written in one column per page, in 27 lines per page.

The text of the Gospels is also divided according to the smaller Ammonian Sections (in Mark 241, 16:20), but without references to the Eusebian Canons. The Catholic epistles and Pauline epistles are divided according to the Euthalian Apparatus, but there is no and . It contains pictures. It has notes on the margin in Greek.

A folio from Papyrus 46, an early-3rd-century collection of Pauline epistles. The Pauline epistles were circulating in collected form by the end of the 1st century.Everett Ferguson, "Factors leading to the Selection and Closure of the New Testament Canon", in The Canon Debate. eds. L. M. McDonald & J. A. Sanders (Hendrickson, 2002) pp.

The codex contains the text of the Acts of Apostles, General epistles, and Pauline epistles, with numerous lacunae in Pauline epistles (it contains only Romans; 1 Cor 1:1-5:8; 13:8-16:24; 2 Cor 1:1-11:23; Eph 4:20-6:20), on 149 parchment leaves (). Scrivener designated it by siglum S. The text is written in one column per page, 30 lines per page (19 x 12.5 cm). The uncial letters are large, partially are upright, partially are leaned to the right. It has breathing and accents.

Within four years he had published commentaries on all the Pauline epistles, and he also revised the commentary on Romans. He then turned his attention to the general epistles, dedicating them to Edward VI of England. By 1555 he had completed his work on the New Testament, finishing with the Acts and the Gospels (he omitted only the brief second and third Epistles of John and the Book of Revelation). For the Old Testament, he wrote commentaries on Isaiah, the books of the Pentateuch, the Psalms, and Joshua.

Fredmans epistlar (English: Fredman's Epistles or Epistles of Fredman) is a collection of 82 poems set to music by Carl Michael Bellman, a major figure in Swedish 18th century song. Though first published in 1790, it was created over a period of twenty years from 1768 onwards. A companion volume, Fredmans sånger (Fredman's Songs) was published the following year. The Epistles vary widely in style and effect, from Rococo-themed pastorale with a cast of gods and demigods from classical antiquity to laments for the effects of Brännvin- drinking, tavern-scenes, and apparent improvisations.

11) (Ep. 28) pleasure gardens Alongside the frankly mythological, Fredman's Epistles have a convincing realism, painting pictures of moments of low life in Bellman's contemporary Stockholm. Bellman himself provided a list of descriptions of his characters, giving a brief pen-portrait of each one, like "Anders Wingmark, a former clothier in Urvädersgränd, very cheerful and full of commonsense". Different characters appear in different Epistles, making them realistically episodic. There is a fire in Epistle 34; a funeral is busily prepared in Epistles 46 and 47; and a fight breaks out in Epistle 53.

For the benefit of his students, Hussey edited the histories of Socrates of Constantinople (1844), Evagrius Scholasticus (1844), Bede (1846), and Sozomen (3 vols. finished after his death, 1860). In a volume of Sermons, mostly Academical (Oxford, 1849), he published a Preface containing a Refutation of the Theory founded upon the Syriac Fragments of three of the Epistles of St. Ignatius, then recently discovered and published by William Cureton. His conclusion, later generally adopted, was that these fragments of the Ignatian Epistles contain only certain extracts from the Epistles, and not the whole text.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 294 parchment leaves (). It is written in one column per page, in 19 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, with numbers of , scholia, and modern interlinear Latin version in the Epistles.

The Greek text of the Acts of the Apostles and the Catholic epistles Aland placed in Category III. It exhibits a remarkable text. The text of the Pauline epistles and Apocalypse is a representative of the Byzantine text-type. Aland placed it in Category V. In the Pauline epistles, the text is close to the codices 206, 522, 1891, and 2815. In Acts 12:25 it reads εξ Ιερουσαλημ εις Αντιοχειαν (from Jerusalem to Antioch) along with 945, 1739, e, p, syrp, copsa geo; majority reads εις Ιερουσαλημ (to Jerusalem);UBS3, p. 464.

AniciaShe is called "Demetrias" in the sources, the name "Anicia" has been reconstructed (Anne Kurdok, "Demetrias ancilla dei: Anicia Demetrias and the problem of the missing patron", in Kate Cooper, Julia Hillner, Religion, dynasty and patronage in early Christian Rome, 300-900, Cambridge University Press, 2007, , pp. 190-224). Demetrias, born around 398,She was no more than fifteen in 413 (Augustine of Hippo, Epistles, 188). was the daughter of Anicius Hermogenianus Olybrius,Jerome, Epistles, 130. consul in 395, and of Anicia Iuliana,Augustine of Hippo, Epistles, 150, 188.

Nalješković was the most prolific writer of epistles of the Croatian Renaissance. He wrote 37 epistles, which addressed friends and family (especially poets: Petar Hektorović, Nikola Dimitrović, Mavor Vetranović, Dinko Ranjina etc.) from Zadar to Dubrovnik. He also wrote to princes, as well as ecclesiastical and secular potentates. Besides exploring Croatian cultural history, Nalješković's epistles (written with doubly rhymed dodeca-syllables or in octo-syllable quatrains) were often tinged with a feeling of pain, thirst for peace and freedom, and Croatian national pride, all in a laudatory tone, with elements of humour and satire.

237, is a palimpsest, the lower text was written in uncial letters, and belongs to the codex 0132. It contains Prolegomena, tables of the to the Catholic epistles, numbers of the (chapters), lectionary markings at the margin, subscriptions at the end of each book, and numbers of . Some lacking leaves were supplied in the 14th century on a paper, by one Micheal (Acts 1:1-3:20; 7:27-10:26; 10:38-11:19; 12:2-15:25). The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the New Testament on 393 parchment leaves (). It is written in one column per page, in 24 lines per page. It contains the Eusebian Canon tables, lists of the (tables of contents) before each sacred book, (titles of chapters) at the top of the pages, lectionary markings at the margin, (lessons), subscriptions at the end of each sacred book, numbers of , Synaxarion, Menologion, and Euthalian Apparatus to Catholic and Pauline epistles. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Book of Revelation.

Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967. Chapter 3: Fredman's Epistles, pp 61-93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life (as in this Epistle, and in No. 28, I går såg jag ditt barn, min Fröja), blending classical allusion and pastoral description with harsh reality.

The Long Recension is the product of a fourth-century Arian Christian, who interpolated the Middle Recension epistles in order to posthumously enlist Ignatius as an unwitting witness in theological disputes of that age. This individual also forged the six spurious epistles attributed to Ignatius (see below). Manuscripts representing the Short Recension of the Ignatian epistles were discovered and published by William Cureton in the mid-19th century. For a brief period, there was a scholarly debate on the question of whether the Short Recension was earlier and more original than the Middle Recension.

The opening of the epistle to Titus is Paul's longest and most intricate, exceeding the openings of most other Pauline epistles.

"A Tribute to The Jazz Epistles –Abdullah Ibrahim & Ekaya featuring Freddie Hendrix, trumpet", University of Michigan."Abdullah Ibrahim", MM Music Agency.

Indiana University Press. p. 35Bovie, Smith Palmer (2002) Introduction to Horace. Satires and Epistles. University of Chicago Press. pp. 92–93.

This section is one long sentence of thanksgiving that Paul usually includes in all his epistles, except Galatians, after the prescript.

Radical criticism is a movement around the late 19th century that, typically, denied authentic authorship of the Pauline epistles. This went beyond the higher criticism of the Tübingen school which (with the exception of Bruno Bauer) held that a core of at least four epistles had been written by Paul of Tarsus in the 1st century.

The codex contains the text of the Acts of the Apostles, Pauline epistles, Book of Revelations on 234 parchment leaves (size ) with numerous lacunae. The text is written in one column per page, in 24-30 lines per page. The leaves are arranged in quarto. The Pauline epistles are written in smaller letters than the rest.

There are many corrections were made in the margin. According to Scrivener "this copy has very appearance of having been made from a very ancient codex" (arrangement of the Beatitudes in Matthew 5 in single line, as also the genealogy in Luke 3). The order of books: Gospels, Acts, Catholic epistles, Pauline epistles (Hebrews precede 1 Timothy), and Apocalypse.

Actual order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles (Hebrews after Philemon); but this is not sure. The original order could be different. The titles of biblical books are short, e.g.: Προς Θεσσαλονικεις α, Ιωαννου β. The text is written in three columns per page, 40-41 lines per page, 12-15 letters per line.

Trallians is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters."Spurious Epistles of St. Ignatius of Antioch" at NewAdvent.org It is clear that Trallians was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred.

The ends of the leaves are much damaged. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles (Hebrews placed before 1 Timothy). Ending of the Epistle to the Romans has the following order of verses: 16:23; 16:25-27; 16:24 (as in codices P 104 256 263 365 436 459 1319 1573 1852 arm).

The codex contains the text of the Acts of the Apostles, General epistles, and Pauline epistles on 251 parchment leaves () with lacunae (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Hebrews 7:20-11:10; 11:23-13:25). It is written in one column per page, in 22 lines per page.

It contains the Epistula ad Carpianum, Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (later hand), and the Euthalian Apparatus. The Pericope Adulterae (John 7:53-8:11) was added by a later hand in the 15th century (as in codex 470). The order of books: Gospels, Acts, Pauline epistles, Catholic epistles.

According to the colophon it was written in 1138 or 1139, by Leo, a monk. The manuscript once belonged to John Sambucky. It was added to the list of New Testament manuscripts by Scrivener (825) and Gregory (720e for the Gospels, 258a for the Catholic epistles, 308p for the Pauline epistles). Gregory saw the manuscript in 1887.

Wettstein slightly examined Acts of the Apostles and Catholic epistles of the manuscript. Reiche and Scholz examined Pauline epistles. The manuscript was also examined by Paulin MartinJean-Pierre-Paul Martin, Description technique des manuscrits grecs relatifs au Nouveau Testament, conservés dans les bibliothèques de Paris (Paris 1883), p. 79 and C. R. Gregory, who saw the manuscript in 1885.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 374 parchment leaves () with some lacunae. The text is written in one column per page, in 18 lines per page. The texts of Acts 1:1-8; 2:36-45 were supplied by a later hand. There are other small defects.

The codex contains lessons from the Acts of the Apostles, Catholic epistles, and Pauline epistles lectionary (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 212 paper leaves (). The writing stands in 1 column per page, 21 lines per page. It contains Menologion and fragments of the Liturgy of St. Basil, Chrystostom, and Praesanctified.

Magnesians is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters."Spurious Epistles of St. Ignatius of Antioch" at NewAdvent.org It is clear that Magnesians was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred.

The Greek text of the codex is a representative of the Byzantine text-type except Acts and Catholic epistles. Aland placed it in Category V. The text of the Acts and Catholic epistles Aland placed in III Category. Wisse did not examine this manuscript by using his profile method. It has some peculiar readings in Book of Revelation.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 134 paper leaves (). The text is written in one column per page, in 22 lines per page. There are no chapter divisions made by prima manu, the writing is small, and abbreviated. It has decorated headpieces and initial letters.

It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. Nonetheless, very little is known about her life. Unlike Paul the Apostle, Mary Magdalene has left behind no writings of her own,. She is never mentioned in any of the Pauline epistles or in any of the general epistles.

In the year 1900, Rutherford produced an English translation of some parts of the Bible, called "Five Pauline Epistles - A New Translation." This work was a translation of the books of Romans, first and second Thessalonians, and first and second Corinthians, with a brief analysis.FIVE PAULINE EPISTLES A New Translation W.G. Rutherford - Golden Age Books. Retrieved 26 August 2011.

The codex contains the text of the Gospel of John, Book of Revelation and 1-3 Epistles of John on 96 paper leaves (). The leaves are arranged in octavo (eight leaves in quire). The text is written in one column per page, in 21 lines per page. It contains also the epistles of Plato to Dionysius.

L. Richards, The Classification of the Greek Manuscripts of the Johannine Epistles, SBL Dissertation Series, 1977, p. 141. although in the Pauline epistles it includes Western readings and the value of the text is somewhat less than the Codex Sinaiticus. Unfortunately the manuscript is not complete. Aland notes: "B is by far the most significant of the uncials".

To Polycarp is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters."Spurious Epistles of St. Ignatius of Antioch" at NewAdvent.org It is clear that To Polycarp was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred.

Philadelphians is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters."Spurious Epistles of St. Ignatius of Antioch" at NewAdvent.org It is clear that Philadelphians was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred.

The codex contains the text of the New Testament (without Book of Apocalypse), on 328 parchment leaves (size ), with some lacunae. The text is written in one column per page, 31 lines per page. It contains also liturgical books with hagiographies: Synaxarion and Menologion. The order of books: Gospels, Acts of the Apostles, Catholic epistles, and Pauline epistles.

He also wrote the Gaulish Epistles (Epistulae gallicae) (1474) and the Campanian Epistles (Epistulae campanae) (1474) He compiled The Sayings and Deeds of King Alfonso (De dictis et factis Alphonsi regis). He became a kind of panegyrist to Alfons V of Aragon, to whom the work refers. He also wrote the chronicle Liber Rerum Gestarum Ferdinandi Regis (1438–1458).

The codex contains entire of New Testament (except Book of Revelation), on 377 parchment leaves (size ).K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. Catholic epistles placed before Pauline epistles. The leaves are arranged in octavo (eight leaves in quire).

The manuscript was first seen by C. R. Gregory on August 26, 1886. He described it as the first of its kind. In 1892 it had not examined by J. Rendel Harris, who was inspecting the Septuaginta manuscripts. Von Goltz and Wobbermin had collated text of Acts, General epistles, and Pauline epistles for Hermann von Soden.

The codex contains the entire New Testament with many corrections. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Book of Revelation. The text is written in 1 column per page, in 27 lines per page.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, Walter de Gruyter, 2nd ed.

This signalled the start of numerous events that would leave him poor and on the streets before his death on 6 May 1767. Jean Fredman is also a figure in Carl Michael Bellman's works from the 18th century, the Songs of Fredman and the Epistles of Fredman.Britten Austin, 1967. Chapter 3: Fredman's Epistles, pp 61-93.

It has numerous notes. The order of books: Acts, 3 John, Jude, Jude, Apocalypse, and the Pauline epistles (as in 175, 336).

There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.

His arguments were that the Pauline epistles are not quoted by Justin Martyr and that the first datable references are by Marcion.

Price criticizes his fellow Christ myth theorists for holding the mid-first- century dating of the epistles for their own apologetical reasons.

There are no references to the Eusebian Canons. It contains the Euthalian Apparatus in the Catholic epistles, and Prolegomena to the Apocalypse.

The first page of the Epistles to the Colossians in Codex Harleianus 5557 (minuscule 321 in the Gregory-Aland numbering) from 12th century.

Paul usually includes a thanksgiving after the prescript in his epistles (except in Galatians), where he mentions the good qualities of the recipients.

The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John.

The Epistles of Wisdom were written in the Arabic language and contain one hundred and eleven epistles in total. They are organised into six books first compiled by one of the greatest Druze sages 'Abd-Allah Al-Tanukhi in 1479 AD. According to oral traditions there were originally twenty-four books. Eighteen are reasonably assumed to have been lost, hidden or destroyed. Epistle number six is dated earliest and was written in July 1017 AD by Hamza ibn-'Ali ibn-Ahmad and he is specifically mentioned as the author of thirty more epistles in the first two books.

56-57 The text is divided according to the (chapters), whose numbers are given at the margin. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Prolegomena of Cosmas, the Eusebian Canon tables with an ornamental frames, tables of the (tables of contents) before each Gospel, Synaxarion, Menologion, subscriptions at the end of each Gospels, and the Euthalian Apparatus to the Pauline epistles. The order of books is usual for the Greek manuscripts: Gospels, Acts of the Apostles, Catholic epistles, and Pauline epistles.

761-762 and Pudens was not uncommon as a Roman cognomenWilliam Smith, Dictionary of Greek and Roman Biography and Mythology Vol 3 p. 602 \- there is no evidence of a link between the Claudia and Pudens mentioned by Martial and the Claudia and Pudens referred to in 2 Timothy. Martial wrote in the 90s, while 2 Timothy is traditionally dated to the 60s. Some scholars consider the Pastoral Epistles to be pseudepigraphical,Catholic Encyclopedia: "Epistles to Timothy and Titus"; see also Authorship of the Pauline Epistles which would allow them to be dated to the 90s, but make their contents doubtful.

B.S. Easton, The Pastoral Epistles (1948) p. 25. G. Lohfink argued the theology of the Pastoral epistles agreed with Paul's, but took this as proof someone wishing to enjoy the authority of an apostle copied the famous church leader.G. Lonhfink, Paulinische Theologie in der Rezeption der Pastoralbrief, in Paulus in den neutestamentlichen Spatschriften ed. K. Kertelge, (1981) pp. 70–121.

Ferguson is remembered and esteemed at this day as the author of a series of excellent commentaries on St. Paul's Epistles. In Charteris's Catalogue of Scotch Divines he is called an author "of great reputation". Spurgeon characterises his commentaries as those of "a grand, gracious, savoury divine". His works are: # Expositions of the Epistles to the Philippians and Colossians, Edinburgh, 1656.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 295 parchment leaves (size ), with lacunae (Acts 1:1-8; Romans 1:1-11). The lacking text was supplied by a later hand. It is written in one column per page, 24 lines per page, in a clear large hand. It contains Prolegomena and pictures.

Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

The codex contains the text of the New Testament except Gospels on 164 paper leaves (size ). The text is written in two columns per page, 31 lines per page. It contains Prolegomena at the beginning, subscriptions at the end of each book, and numbers of . The order of books: Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation.

Most see Papias as referring to the same John, at least, who penned the epistles. In later centuries, some saw the address from “the Elder” in the second and third epistles as possibly indicating a different author than the other Johannine works, which cast doubt on their apostolic authority and therefore on their canonicity.Origen, apud Eusebius, Hist. Eccl. 6.25.10.Eusebius, Hist. Eccl. 3.25.3.

There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (tables of contents), and lectionary markings at the margin for liturgical use. Liturgical books with hagiographies, Synaxarion and Menologion were added in the 15th century. Order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Apocalypse.

To the Romans is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters."Spurious Epistles of St. Ignatius of Antioch" at NewAdvent.org It is clear that To the Romans was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred.

Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

The order of books is unusual: Acts of the Apostles, Book of Revelation, Catholic epistles, Pauline epistles. The Epistle to the Hebrews is placed after the Epistle to Philemon. Minuscule 175 has the same sequence of the New Testament books, but it has the Gospels at the beginning of the codex.C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1900, vol.

The Greek text of the Acts of the Apostles and the Catholic epistles Aland placed in Category III. It exhibits a remarkable text. The text of the Pauline epistles and Apocalypse has lower value, it is a representative of the Byzantine text-type. Aland placed it in Category V. According to the Claremont Profile Method it belongs to the textual cluster 1167.

The codex contains the text of the New Testament except Book of Acts and Apocalypse, on 296 (118 + 178) paper leaves (size ). The text is written in one column per page, 56 lines per page. It contains a Theophylact's commentary to the Gospels. The order of books is unusual: Mark, John, Matthew, the Catholic epistles, Luke, and the Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 303 parchment leaves () with lacunae (Acts 1:1-11; 18:20-20:14; James 5:14—1 Peter 1:4). Some other lacunae were supplied by modern hand. Some leaves of this manuscript are torn and decayed. There are also many changes by a later hand.

Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Songs and his 1791 Fredman's Epistles. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

The codex contains the text of the Book of Acts, Catholic epistles, Pauline Epistles, and Book of Revelation on 379 parchment leaves (). The biblical text is surrounded by a catena. The biblical text is written in one column per page and 20 lines in column, the text of commentary has 41 lines. The Epistle to the Hebrews is placed after Epistle to Philemon.

The codex contains the text of the four Gospels, Book of Acts, Catholic epistles, and Pauline epistles on 269 paper leaves (size ), with some lacunae. The later hand supplied texts of Matthew 1:1-9:19; 1 Timothy 5:4-Philemon. It lacks Romans 1:1-7.17-23. The text is written in one column per page, 32 lines per page.

To the Ephesians is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters."Spurious Epistles of St. Ignatius of Antioch" at NewAdvent.org It is clear that To the Ephesians was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred.

Most scholars agree that all three letters are written by the same author, although there is debate on who that author is. These three epistles are similar in terminology, style, and general situation. They are loosely associated with the Gospel of John and may result from that gospel's theology. These epistles are commonly accepted as deriving from the Johannine community in Asia Minor.

Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Songs and his 1791 Fredman's Epistles. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

In other literature, ethopoeia is used in Homer's epic The Iliad.Ovidius, Naso Publius, and Peter E. Knox. "Introduction." Ovid, Heroides: Select Epistles. Cambridge Univ.

In 1699, Richard Bentley published a famous Dissertation on the Epistles of Phalaris in which he proved the spuriousness of the epistles.Text at archive.org.

Archippus (; Ancient Greek: Ἅρχιππος, "master of the horse") was an early Christian believer mentioned briefly in the New Testament epistles of Philemon and Colossians.

In 1933 he emigrated to England, because of racial persecutions.Zuntz, Günther. Utz Maas/Universitätsbibliothek Osnabrück. Zuntz examined the Greek text of the Pauline epistles.

"Orthodoxy and Orthopraxy in the Johannine Epistles." Review & Expositor 67(1970)423-432. "The Abused Aorist." Journal of Biblical Literature 91 (1972) 222–231.

Most Christian denominations in the Western world strongly advocate monogamous marriage, and a passage from the Pauline epistles () can be interpreted as forbidding polyandry.

A similar problem presents itself with the Epistle of Jude (Ἰούδας Ioudas): the writer names himself a brother of James (ἀδελφὸς δὲ Ἰακώβου adelphos de Iakóbou), but it is not clear which James is meant. According to some Christian traditions, this is the same James as the author of the Epistle of James, who was allegedly a brother of Jesus; and so, this Jude should also be a brother of Jesus, despite the fact he does not indicate any such thing in his text. With the exception of the Petrine epistles, both of which may be pseudepigrapha, the seven catholic epistles were added to the New Testament canon, because early church fathers attributed the anonymous epistles to important people, and attributed the epistles written by people with the same name as important people to those important people.

The order of Pauline epistles is unusual: Romans, Hebrews, Colossians, 1-2 Thessalonians, Philipians, 1-2 Timothy, Titus, Philemon, Ephesians, Galatians, and 1-2 Corinthians.

The epistle opens using a formula found in other Paul's epistles, here with the introduction of himself and Timothy as Christ's "slaves" ("bondservants") as in .

Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles.

Roy, pp. 37-38. He was recalled by Pope Clement IV in a letter of 8 May 1267.Clemens IV, Epistles 324 (ed. Matthias Thumser).

From the 10th century onwards there are the Gospel lessons, together with the Epistles and prayers, united in a new liturgical book, called the Missal.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 394 parchment leaves (size ). The text is written in two columns per page, 21 lines per page. The biblical text is surrounded by a catena. It contains Prolegomena, tables of the before each book, the (chapters) at the margin, (titles), subscriptions at the end of each book, and numbers of .

The First Epistle to Timothy, the Second Epistle to Timothy, and the Epistle to Titus are often referred to as the Pastoral Epistles and are the most disputed of all the epistles ascribed to Paul.Hebrews, although anonymous, was formerly ascribed to Paul. Scholarly opinion nowadays is almost unanimous against Pauline authorship: The New Jerome Biblical Commentary, publ. Geoffrey Chapman, 1989, chapter 60, at p.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 229 parchment leaves (). It contains also liturgical books with hagiographies: Synaxarion, Menologion. It is carefully written in one column per page, 33 lines per page. It contains prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin (for liturgical reading), and the Psalms annexed.

The codex contains the whole text of the New Testament except Book of Apocalypse on 231 parchment leaves (size ). It is written in one column per page, 29 lines per page. The order of books: Gospels, Acts of the Apostles, Catholic epistles, and Pauline epistles. The text is divided according to the (chapters), whose numbers are given at the margin, but there is no their (titles).

The codex contains the text of the four Gospels, Acts of the Apostles, Catholic epistles and Pauline epistles on 452 elegant parchment leaves (size ). The text is written in one column per page, in 24 lines per page, in light-black ink, capital letters in red. The letters are small and beautiful. The text is divided according to the (chapters), whose numbers are given at the margin.

Epistles 109 and 110 are dated latest, written by Al-Muqtana Baha'uddin in 1042 AD. Epistles 36 to 40 are attributed to Isma'il al-Tamimi ibn Muhammad. The first epistle opens with the goodbye message from Al-Hakim bi-Amr Allah, the original teacher of the Druze. He details his efforts to assist his people's welfare and peace and urges them to remain upright.

The codex contains a complete text of the Acts of the Apostles, General epistles, and Pauline epistles, 216 parchment leaves (15 by 10 cm). Written in one column per page, 27 lines per page.Kurt Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des neuen Testaments, Walter de Gruyter, Berlin, New York 1994, p. 212. Written on a parchment in an elegant minuscule.

The codex contains a complete text of the Acts of Apostles, General epistles, and Pauline epistles with a commentary much like Oecumenius, and a catena of various Fathers, on 381 parchment leaves (29.8 cm by 23.3 cm). The text is written in one column per page, 40 lines per page in uncial letters. It contains Prolegomena. It contains also a Life of St. Longinus on two leaves.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 481 parchment leaves (size ), it has not any lacunae. The text is written in one column per page, 21 lines per page. It contains double Prolegomena, tables of the before each book, numbers of the at the margin, and the at the top. Lectionary markings and incipits were added by a later hand.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 333 parchment leaves () with lacunae (Acts 2:20-31; 1 Corinthians 12:17-13:2; Hebrews 11:35-13:25). The text is written in one column per page, in 18 lines per page. It contains Prolegomena, with scholia. The Hebrews is placed between 2 Thessalonians and 1 Timothy.

Students of Swedish literature are expected to study Fredman's Songs and Epistles. Epistle 63 has been recorded by Fred Åkerström on his album Glimmande nymf,Hassler, paged 281–282. by Fredrik Berg on his 2014 album Angående Fredrik Bergs tolkning av C M Bellman, where it is the first track, and by Rolf Leanderson on his 2012 album Carl Michael Bellman: Songs & Epistles in Swedish.

It contains Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, list of the (tables of contents) before each biblical book, lectionary markings, incipits, liturgical books with hagiographies: Synaxarion and Menologion, subscriptions at the end of each book, numbers of , Verses, pictures, and Euthalian Apparatus. The order of books is usual for the Greek manuscripts: Gospels, Acts, Catholic epistles, Pauline epistles (Philemon precede Hebrews), and Apocalypse.

The codex contains the text of the New Testament (except Catholic epistles), with a commentary, on 336 paper leaves (size ). The text is written in one column per page, 59 lines per page. The commentary is of authorship of Nicetas of Naupactus in the Gospels, of Theophylact in the Acts of the Apostles and Pauline epistles. The Apocalypse has a commentary of an anonymous writer.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 211 paper leaves (size ). The end of the Hebrews was supplemented in the 16th century. It is written in one column per page, 22-27 lines per page. It contains Prolegomena, tables of the before each book, lectionary markings, incipits, subscriptions at the end of each book, and .

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation on 244 parchment leaves (). The last leaf of the Book of Revelation was added in the 16th century. The text is written in two columns per page, in 32 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 244 parchment leaves (). It lacks Hebrews 13:21-25. The test is written in two columns per page, in 32 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages.

The codex contains the text of the Acts of the Apostles, Catholic epistles on 295 parchment leaves (). The text is written in two columns per page, in 32 lines per page. It contains Prolegomena to the Acts, table of the (tables of contents) to the Acts, numbers of the (chapters) to the Acts are given at the margin, the (titles) in Acts and epistles, and a commentary.

Bergh van Eysinga disputed the authorship of the Pauline epistles. Refuting the authenticity of the epistle of Clement and of Ignatius of Antioch, he concluded that there was no evidence for the existence of the Paulines before Marcion. He also listed internal evidence for these epistles being pseudepigraphs from Marcionite circles. In several places, the writing does not fit with a Jewish background of the author.

Seneca, Epistles, xcviii. 13. He also subjected himself to a scrupulous self- examination at the close of each day;Seneca, De Ira, iii. 36. and he abstained from animal food, though for different reasons than those ascribed to Pythagoras: > Sextius believed that man had enough sustenance without resorting to blood, > and that a habit of cruelty is formed whenever butchery is practised for > pleasure.Seneca, Epistles, cviii. 18.

The codex contains the text of the Book of Acts, Catholic epistles, Pauline epistles, and Book of Revelation, on 239 parchment leaves (size ). The texts of Acts 1:1-7:35; 7:53-8:12; 11:20-12:14; 15:11-18; Apocalypse 22:1-fin. The text is written in one column per page, with 25 lines per page. It contains scholia at the margin.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 237 parchment leaves (20.5 by 15.5 cm) with some lacunae (Acts 21:6-23; 1 Peter 5:10-14). Some leaves were supplied on paper by a later hand. The text is written in one column per page, 22-24 lines per page in minuscule letters. The last folio, no.

It contains Prolegomena to the Catholic and Pauline epistles, lectionary markings at the margin (for liturgical use), and subscriptions in the Pauline epistles (at the end of each epistle). At the end of the Epistle to the Romans it has subscription: εγραφη η προς Ρωμαιους επιστολη δια Τερτιου επεμφτη δε δια Φοιβης απο Κορινθιων.Bruce M. Metzger, A Textual Commentary on the Greek New Testament (2001), p. 477.

The codex contains entire of the New Testament except the Book of Revelation (Catholic epistles placed before Pauline epistles) with some lacunae. The text is written in one column per page, 29-47 lines per page. It is written in elegant small letters. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages.

It was Paul who developed the term justification in the theology of the church. Justification is a major theme of the epistles to the Romans and to the Galatians in the New Testament, and is also given treatment in many other epistles. In Romans, Paul develops justification by first speaking of God's just wrath at sin (). Justification is then presented as the solution for God's wrath (, ).

The Greek text of the New Testament of this codex is a representative of the Byzantine text-type (except epistles). Aland placed it in Category III in the Catholic and Pauline epistles and in Category V in rest of New Testament books. It contains many peculiar readings. According to the Claremont Profile Method it represents textual family Kx in Luke 1 and Luke 20.

The codex contains the text of the Book of Acts, Catholic epistles, and Pauline epistles, on 268 parchment leaves (size ). It has lacuna in Acts 20:20-35, the text of Acts 7:27-9:40 was relocated after Romans 3:16. The text is written in one column per page, 18 lines per page. It contains subscriptions at the end of each book with numbers of .

The codex contains the text of the Catholic epistles and 1 Corinthians 13:6 to Hebrews 13:25 of the Pauline epistles on 129 parchment leaves (). It is written in one column of 38-39 lines per page. It contains the Euthalian Apparatus, subscriptions at the end of each book, , and four prolegomena to the Hebrews. The biblical text is surrounded by a catena of Oecumenius.

Harnack, Lightfoot and other scholars have suggested hypothetical scenarios that would have these epistles written near the end of Paul's life without contradicting biographical information in the other epistles or Acts. Scholars arguing for the authenticity of the pastorals posit a "second career" of Paul to explain the occasion for the visits mentioned in these letters, though contemporary scholars generally consider the "second career" of Paul to be a creation of later Christian communities.Brown 1997:675 Other reasons for a 2nd-century date have been argued. The Pastoral Epistles lay out church organisation concerning the character and requirements for bishops, elders, deacons, and widows.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 174 parchment leaves (). It begins at Acts 14:27 and ends at 2 Timothy with some lacunae (1 Thess 5:17-28; 2 Thess 1:12-3:4; 1 Timothy 1:1-24; 2:15-3:3; 2 Timothy 2:21-4:22; Tit 2:15-3:15). It is written in one column per page, 27-28 lines per page. It contains prolegomena, lists of the (lists of contents) before each sacred books, subscriptions at the end of each book, numbers to the Pauline epistles, and some scholia.

The authorship of the Petrine epistles (First and Second Peter) is an important question in biblical criticism, parallel to that of the authorship of the Pauline epistles, since scholars have long sought to determine who were the exact authors of the New Testament letters. Most scholars today conclude that Saint Peter was not the author of the two epistles that are attributed to him and that they were written by two different authors.Old Testament in the New, Steven Moyise, p. 116'Most scholars believe that 1 Peter is pseudonymous (written anonymously in the name of a well-known figure) and was produced during postapostolic times.

Scholars disagree whether Paul wrote the "Deutero-Pauline epistles" and whether Simon Peter wrote First Epistle of Peter; all other New Testament books that mention an author are most likely forgeries. In the 2nd century, the gnostics often claimed that their form of Christianity was the first, and they regarded Jesus as a teacher, or allegory. Elaine Pagels has proposed that there are several examples of gnostic attitudes in the Pauline epistles. Bart D. Ehrman and Raymond E. Brown note that some of the Pauline epistles are widely regarded by scholars as pseudonymous, Scholars who hold to Pauline authorship include Wohlenberg, Lock, Meinertz, Thornell, Schlatter, Spicq, Jeremais, Simpson, Kelly, and Fee.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 159 paper leaves () with numerous lacunae (Acts 1:1-12:2; 14:22-15:10; Romans 11:22-33; 15:14-16.24-26; 16:4-20; 1 Corinthians 1:15-3:12; 2 Timothy 1:1-2:4; Titus 1:9-2:15; Philemon 3-25; all Hebrews). The text is written in one column per page, in 22-25 lines per page. It contains Prolegomena to the Pauline epistles only, lectionary markings at the margin (for liturgical reading), and subscriptions with numbers of stichoi at the end of each book.

Marcion's canon, possibly the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a form of the Gospel of Luke; and ten Pauline epistles. Marcion's canon rejected the entire Old Testament, along with all other epistles and gospels of what would become the 27-book New Testament canon, which during his life had yet to be compiled. Paul's epistles enjoy a prominent position in the Marcionite canon, since Paul was considered by Marcion to be Christ's only true apostle. Marcionism was denounced by its opponents as heresy and written against – notably by Tertullian in a five-book treatise, Adversus Marcionem (Against Marcion), in about 208.

Like authors such as Aphra Behn and William Wordsworth, Cavendish revealed much about her intended audience, writing purpose and philosophy in her prefaces, prologues, epilogues and epistles to the reader. Cavendish wrote several epistle dedications for Poems and Fancies. The epistles were most often justifications of her writing both in terms of her decision to write at a time when women writers were not encouraged and in terms of her subject choice. Cavendish used the epistles to instruct readers how they ought to read and respond to her poetry, most often by inviting praise from supporters and requesting silence from those who did not like her work.

H. Srawley, The Epistles of St. Ignatius, Bishop of Antioch, vol. > II,] pp. 41–42another edition, p.97 By Catholic Church Ignatius designated the universal church.

Der Zweite Brief des Petrus und der Brief des Judas. Bigg,Bigg, C. "The Epistles of St Peter and St Jude". International Critical Commentary. and Green.e.g.

In January 1651, Tany wrote the first of the epistles that eventually comprised THEOUS ORI APOKOLIPIKAL (1651) and Second Part OF HIS Theous-Ori APOKOLIPIKAL (1653).

New York: Robert Appleton Company, 1907. 9 Dec. 2014 teaching philosophy and theology. He was also entrusted with teaching in church the Epistles of St. Paul.

The Rasa’il Ikhwan al-Safa’ (Epistles of the Brethren of Purity) consist of fifty-two treatises in mathematics, natural sciences, psychology (psychical sciences) and theology. The first part, which is on mathematics, groups fourteen epistles that include treatises in arithmetic, geometry, astronomy, geography, and music, along with tracts in elementary logic, inclusive of: the Isagoge, the Categories, De Interpretatione, the Prior Analytics and the Posterior Analytics. The second part, which is on natural sciences, gathers seventeen epistles on matter and form, generation and corruption, metallurgy, meteorology, a study of the essence of nature, the classes of plants and animals, including a fable. The third part, which is on psychology, comprises ten epistles on the psychical and intellective sciences, dealing with the nature of the intellect and the intelligible, the symbolism of temporal cycles, the mystical essence of love, resurrection, causes and effects, definitions and descriptions.

The numbering of each letter is due solely to their placement in traditional manuscripts, and does not appear to follow any discernible principle.Bury, Introduction to the Epistles, 385 L. A. Post, in his edition of the Thirteen Epistles of Plato, presented them in the order in which he thought they were written: Thirteenth, Second, Eleventh, Tenth, Fourth, Third, Seventh, Eighth, and Sixth (the four letters universally recognized as spurious are placed following these nine).Post, Thirteen Epistles of Plato The addressees of the Epistles fall into three main categories. Four are addressed to Dionysius II of Syracuse (i, ii, iii, xiii), four to Dionysius' uncle Dion and his associates (iv, vii, viii, x), and five to various others (the Fifth to Perdiccas III of Macedon; the Sixth to Hermias of Atarneus, Erastus, and Coriscus; the Tenth to Aristodorus; the Eleventh to Laodamas; and the Ninth and Twelfth to Archytas).

Aland the Greek text of the codex did not place in any Category. According to Hort it has good text in the Catholic epistles with remarkable readings.

Pope, in his Satires, Epistles, and Odes of Horace (Epilogue to the Satires, Dialogue ii, line 73) refers to God granting "To Berkeley every Virtue under Heaven".

"Gossip in the New Testament." Biblical Theology Bulletin 42/4. pp. 204-213.Kartzow, Marianne B. (2009). Gossip and Gender: Othering of Speech in the Pastoral Epistles.

The letters are written in Paul's name and have traditionally been accepted as authentic.Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. “The Pastoral Epistles“ p.

His edition of Theophylact's Commentaries on St. Paul's Epistles was published by T. Baily, his coadjutor in the work (fol. London, 1636). It is dedicated to Laud.

It contains scholia to the Acts and Catholic epistles, Andreas's Commentary to the Apocalypse, and Prolegomena to the Pauline epistles. The initial letters are written in red. The Book of Revelation palaeographically had been assigned to the 12th century, and rest part of the codex to the 13th century. According to the colophon, the Book of Revelation was written by a monk named Anthony, dates it to the year 1079.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 373 parchment leaves (size ), with only one lacuna (Philemon 7-25). The text is written in one column per page, 28-31 lines per page. The manuscript is carelessly written. It contains Prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, and numbers of .

It contains tables of the before each sacred book (with a Harmony), portrait of Mark Evangelist, lectionary markings at the margin for liturgical use, incipits, , liturgical books with hagiograpies: Synaxarion and Menologion, subscriptions at the end of each book, numbers of , and Verse. The order of books is usual: Gospels, Book of Acts, Catholic epistles, Pauline epistles (Hebrews followed Philemon), and Apocalypse. According to Scrivener it is beautiful codex.

Three of the seven letters are anonymous. These three have traditionally been attributed to John the Apostle, the son of Zebedee and one of the Twelve Apostles of Jesus. Consequently, these letters have been labelled the Johannine epistles, despite the fact that none of the epistles mentions any author. Most modern scholars believe the author is not John the Apostle, but there is no scholarly consensus for any particular historical figure.

It contains lists of the (tables of contents) before the Gospels of Matthew, Luke, and John. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains lectionary markings at the margin in red (for liturgical use), but added by a later hand). The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, Psalms, and Hymns.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 165 parchment leaves () with only one lacuna (Epistle to Philemon). Written in one column per page, in 30 lines per page. The leaves are arranged in quarto. It contains Prolegomena, lists of the (tables of contents) before each book, Menaion, lectionary markings at the margin (for church reading), Synaxarion, Menologion, and stichoi.

The codex contains entire of the New Testament with Book of Psalms, on 409 parchment leaves – 510 with Psalms – (size ). The text is written in one column per page, 24 lines per page. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, Apocalypse, and Psalms. It contains Prolegomena, a division according to the Ammonian Sections, the Eusebian Canon tables before each Gospel, Synaxarion, Menologion, the Euthalian Apparatus and pictures.

On 27 April 2017 she featured in the concert "The Jazz Epistles featuring Abdullah Ibrahim & Ekaya," at The Town Hall, New York City, opening the show and delivering "one passionate performance after another, warming up and winning over the crowd".Bilawsky, Dan, "The Jazz Epistles Featuring Abdullah Ibrahim & Ekaya At The Town Hall", All About Jazz, 1 May 2017. Dorothy Masuka died in Johannesburg on 23 February 2019, aged 83.

The first part of Gorički zbornik contains a correspondence between Jelena Balšić and her spiritual adviser Nikon of Jeruzalem. Jelena wrote three epistles to Nikon who replied to her presenting a position of the church regarding different theological issues. Only one of three epistles, known as Otpisanije bogoljubno (), is preserved today. The correspondence between Jelena and her spiritual adviser has its origin in a common practice in Byzantium.

"At the origin of Christianity there is, if I am right, not a personal biography, but a collective mystical experience, sustaining a divine history mystically revealed." (p. 117)Quoted in Maurice Goguel, Jesus the Nazarene: Myth or History (1926), p. 27 He attempted to show that the study of the Apocalypse (Revelation of John) and of the non-Pauline epistles confirmed the conclusions drawn from the Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 177 parchment leaves () with two lacunae (2 Corinthians 11:15-12:1; Ephesians 1:9-Hebrews 13:25). The text is written in one column per page, in 21 lines per page. The letters are written above lines. It contains Prolegomena, the Euthalian Apparatus, subscriptions at the end of each book, and .

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles. The text is written in one column per page, 20 lines per page in minuscule letters. It contains some interesting lectionary markings at the margin, subscriptions at the end of each sacred book, numbers of , and images. The text of Hebrews 10:15-11:7 was supplied by a later hand on the paper.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 132 cotton paper leaves (). The text is written in one column per page, in 36 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, lectionary markings at the margin (for Church reading), incipits, subscriptions at the end of each book, and numbers of stichoi.

In 2016, at Emperors Palace, Johannesburg, Masekela and Abdullah Ibrahim performed together for the first time in 60 years, reuniting the Jazz Epistles in commemoration of the 40th anniversary of the historic 16 June 1976 youth demonstrations.Podbrey, Gwen, "Hugh Masekela and Abdullah Ibrahim to perform on one stage", Destinyman.com, 4 May 2016."Abdullah Ibrahim & Ekaya and Hugh Masekela: A Tribute to Jazz Epistles", News, Abdullah Ibrahim website, 13 May 2016.

The codex contains entire of the New Testament except the Book of Revelation. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles; Hebrews placed before 1 Timothy, Colossians precede Philippians. The text is written in one column per page, 28 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

The order of books: Acts, Catholic epistles, Pauline epistles. Epistle to the Hebrews is placed between 2 Thessalonians and 1 Timothy. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. The text of the Gospels has also another division according to the smaller Ammonian Sections, but without references to the Eusebian Canons.

Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967. Pages 61–93, 103–105. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

Lithograph of Jean Fredman by Pehr Hilleström, 1865 Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

The codex contains the text of the Book of Acts, Pauline epistles, Catholic epistles, and Book of Revelation, on 334 parchment leaves (size ). It has lacuna in 1 John-Jude. It contains a commentary, which is written in catena. The texts of Acts 14:2-17:22; 2 Cor 5:13-6:6; 8:22-9:6; Col 1:1-6 were supplied by a later hand in the 15th century.

The codex contains the text of the New Testament on 441 parchment leaves (size ).K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. The order of books: Gospels, Acts of the Apostles, Catholic epistles, Pauline epistles, and Apocalypse. It is written in one column per page, in 55-56 lines per page.

The codex contains lessons from the Gospel of John, Matthew, Luke (Evangelistarium), and from the Acts, Catholic epistles, and Pauline epistles (Apostolarion). It contains text of the Pericope Adulterae. The text is written in Greek minuscule letters, on 501 paper leaves (), in one column per page, 19 lines per page. The manuscript contains weekday Gospel/Apostolos lessons from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks.

Tischendorf labelled it by 160a, 193p, and 24r. It has unusual order of books: the Book of Revelation is placed between Book of Acts and the Catholic epistles.

Gaius Trebatius Testa (C.84 BC-AD 4, fl. 1st century BC,) was a jurist of ancient Rome,J Davie trans., Horace: Satires and Epistles (OUP 2011) p.

Horace, Epistles, II. i. 52 Virgil works the idea into his account of the Underworld in the sixth book of the Aeneid.Virgil, The Aeneid, vv. 724 et seq.

B. J. Oropeza, Churches under Siege of Persecution and Assimilation: The General Epistles and Revelation; Apostasy in the New Testament Communities, volume 3 (Eugene: Cascade, 2012), 67-70.

Origen writes in his Homilies on Joshua: > Matthew first sounded the priestly trumpet in his Gospel; Mark also; Luke > and John each played their own priestly trumpets. Even Peter cries out with > trumpets in two of his epistles; also James and Jude. In addition, John also > sounds the trumpet through his epistles, and Luke, as he describes the Acts > of the Apostles. And now that last one comes, the one who said, ‘I think God > displays us apostles last’ [1 Cor 4:9], and in fourteen of his epistles, > thundering with trumpets, he casts down the walls of Jericho and all the > devices of idolatry and dogmas of philosophers, all the way to the > foundations.

The Evil Spirit is the demiurge, the author and lord of the present visible world; the Good Spirit, of the future world. The Paulicians accepted the four Gospels (especially of Luke); fourteen Epistles of Paul; the three Epistles of John; the epistles of James and Jude; and an Epistle to the Laodiceans, which they professed to have. They rejected the First Epistle of Peter and the whole Tanakh, also known as the Hebrew Bible or Old Testament, as well as the Orthodox-Catholic title Theotokos ("Mother of God"), and they refused all veneration of Mary. They believed that Christ came down from heaven to emancipate humans from the body and from the world.

Cavendish followed some of her epistles with poems that instructed the reader how the poems came to be published and how they should be received. The proximity of the poems to the epistles and their similarity in subject and tone, suggests that they may be interpreted as being written from Cavendish's own point of view. The poem The Poetresses hasty Resolution, like many of Cavendish's epistles, contained excuses for any errors that might be found in the poet's work and begged for praise. In the poem, the poet stated that self-love influenced her judgement of her own poetry, which she found she liked so much that she was moved to continue writing in hope of fame.

François Boucher's 1740 painting Triumph of Venus, the Rococo influence on Carl Michael Bellman's Fredman's Epistles, written from 1760 onwards and published in 1790 Fredman's Epistles is a collection of 82 songs by the dominant figure in Swedish 18th century song, Carl Michael Bellman, first published in 1790. It was created over a period of twenty years from 1768 onwards.Bellman.net Fredmans epistlar A companion volume, Fredmans sånger (Fredman's Songs) was published the following year. The songs in Fredman's Epistles vary widely in style and effect, from Rococo-themed pastorale with a cast of gods and demigods from classical antiquity to laments for the effects of Brännvin-drinking; lively tavern-scenes, apparent improvisations skilfully crafted.

Cambridge University Press. p. 169. He believed that the Pauline epistles were a case of second century pseudepigrapha.Chalamet, Christophe. (2005). Dialectical Theologians: Wilhelm Herrmann, Karl Barth and Rudolf Bultmann.

Annotationes in praecipua ac difficiliora Sacrae Scripturae loca, 1699 Willem Hessels van Est, Latinized as Estius (1542 – 20 September 1613), was a Dutch Catholic commentator on the Pauline epistles.

Quintus Sextius the Elder (; ; fl. c. 50 BC) was a Roman philosopher, whose philosophy combined Pythagoreanism with Stoicism. His praises were frequently celebrated by Seneca.Seneca, Epistles, , , , , ; De Ira, ii.

There are marginal commentaries on the Gospels (Chrystostomos), Acts and Epistles; only the Book of Revelation lacks commentaries. The Eusebian Canons presented, added by a different, probably later, hand.

The codex contains a complete text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 204 leaves (size ) with only one lacuna (Acts 16:39-17:18). The text is written in one column per page, 27 lines per page. It contains the Euthalian Apparatus, subscriptions at the end of each book, numbers of , Synaxarion, Menologion, and (lessons) at the margin. It has marginal scholia from Chrysostom and Œcumenius.

The codex contains the text of the Acts of the Apostles and Catholic epistles on 177 parchment leaves (size ), with lacunae (Acts 20:38-22:3; 2 Peter 1:14-3:18; 1 John 4:11 - Jude 8). The text is written in one column per page, 14 lines per page for the biblical text, and 41 lines for the commentary text. The text of the Catholic epistles is surrounded by a catena.

The codex contains the text of the New Testament except of the Gospels, with some lacunae (Romans 16:17-27; 1 Corinthians 1:1-7; Hebrews 13:15-25; Revelation 1:1-5), on 270 parchment leaves (). The order of books is a usual for the Greek manuscripts: Acts, Catholic epistles, Pauline epistles, and Apocalypse. The Hebrews follows Philemon. The text is written in one column per page, 27 lines per page.

It has not liturgical notes on the margin. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. According to the subscription at the end of the Epistle to the Romans, the Letter was written προς Ρωμαιους εγραφη απο Κορινθου δια Φοιβης της διακονου; the same subscription have manuscripts: 42, 90, 216, 339, 462, 642;Bruce M. Metzger, A Textual Commentary on the Greek New Testament (2001), p. 477.

The codex contains the text of the whole New Testament except Gospels on 229 parchment leaves (size ), with only one lacuna (2 Corinthians 1:8-2:4). The text is written in one column per page, 24-25 lines per page. It contains prolegomena, lectionary markings at the margin for liturgical use, (lessons), liturgical book Menologion, subscriptions at the end of each book, with numbers of . The Catholic epistles follow the Pauline epistles.

The codex contains the text of the Book of Acts, Pauline epistles, and Catholic epistles, on 244 parchment leaves (size ) with some lacunae. It lacks texts of the Acts 2:36-3:24 and Jude 20-25. The text is written in one column per page, and 22 lines per page. The text is divided according to chapters (), whose numbers are given at the margin, and their titles () at the top of the pages.

The first epistle is an investigation into the teachings of Aristotle. Throughout all of the epistles, Borg makes liberal use of Cicero. Another extant work on rhetoric from Borg’s hand is Compendio Brevissimo delli piu inutili precetti per comporre epistola (A Very Short Collection on the Minute Rules for Writing Epistles), composed in 1668. This manuscript is also in Latin, and is held at the National Library of Malta as MS. 718#11).

There is also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each book, and subscriptions at the end of each book, with numbers of . The titles of the sacred books were written in red ink. The order of books: Gospels, Pauline epistles, Acts, General epistles (James, Jude, 1-2 Peter, 1-3 John), and Book of Revelation.

Vignette on title page of "Bilder ur Fredmans Epistlar" by C. Wahlbom Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

The codex contains text of the Acts of the Apostles, the Catholic epistles, and the Pauline epistles, on 189 parchment leaves (). The text is written in two columns per page, 26 lines per column (size of column ). The codex contains large lacunae in Acts 1:1-8:10; and in Hebrews 13:10-25. It contains prolegomena, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, and .

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 279 parchment leaves (). The text is written in one column per page, in 22 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary equipment at the margin, subscriptions at the end of each book, Synaxarion, and Menologion. Kurt Aland did not place the Greek text of this codex in any Category.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 222 parchment leaves (). The text is written in 2 columns per page, 26 lines per page. It has the same contents as minuscule 303. It contains prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, with numbers of .

The codex contains the text of the New Testament except Book of Revelation on 294 parchment leaves (). The text is written in one column per page, in 28-29 lines. The order of books: Gospels, Acts of the Apostles, Catholic epistles, and Pauline epistles (Hebrews after 2 Thessalonians). The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the entire of the New Testament on 114 paper leaves (size ). It is written in one column per page, 39 lines per page. It contains lists of the , Latin (chapters) are designated by Greek letters, (titles), Ammonian sections (in Mark 234 - 16:9), lectionary markings, incipits, Synaxarion (Latin Synaxarion added by a later hand), and Menologion. The order of books: Gospels, Pauline epistles, Acts of the Apostles, Catholic epistles, and Apocalypse.

Silas is traditionally assumed to be the Silvanus mentioned in four epistles. Some translations, including the New International Version, call him "Silas" in the epistles. Paul, Silas and Timothy are listed as co-authors of the two letters to the Thessalonians. The Second Epistle to the Corinthians mentions Silas as having preached with Paul and Timothy to the church in Corinth (), and the First Epistle of Peter regards Silas as a "faithful brother" ().

Hamilton was born in Gilbertfield, Cambuslang, Scotland. In the Familiar Epistles he exchanged with Allan Ramsay, he modestly acknowledges the limitations of his own muse. Ramsay singles out Heck as he suggests there is room for all sorts in poetry. Ramsay's Epistles in return are certainly more skillful, more self-consciously Scots and with lots more allusions to other authors, Ancient and Modern, but they are consequently, less direct than those of Hamilton.

The codex contains the text of the New Testament, on 405 parchment leaves (size ). The text is written in one column per page, 28 lines per page. The order of books: Gospels, Book of Acts, Catholic epistles, Pauline epistles, and Book of Revelation. The text of the Gospels is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The term Apostolic Letters (Litterae apostolicae in Latin) has two uses in Roman Catholicism: # The letters of the Apostles to Christian communities or those in authority, i.e. the Pauline Epistles, the Letter to the Hebrews, together with the seven General Epistles of the other Apostles. # One of the major types of ecclesiastical document issued by the Pope or in his name, the others being Papal Briefs, Papal Bulls, Apostolic Constitutions, Apostolic Exhortations and Papal Rescripts.

Music for Carl Michael Bellman's Epistle 82, Hvila vid denna källa Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

The codex contains entire text of the New Testament (except Apocalypse), on 315 thick parchment leaves (size ). The text is written in two columns per page, 35 lines per page, in black ink, the capital letters in red. The order of books is unusual, the same as in codex 51: Acts, Pauline epistles, Catholic epistles, Gospels. The text is divided according to (chapters), whose numbers are given at the margin, the (titles) at the top.

Vignette on title page of "Bilder ur Fredmans Epistlar" by C. Wahlbom Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Epistles and his 1791 Fredman's Songs. He played the cittern, accompanying himself as he performed his songs at the royal court. Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967.

The codex contains entire text of the New Testament on 493 parchment leaves (size ). The Pauline epistles are followed after the Catholic epistles. The text is written in two columns per page, in 22 lines per page, in light-brown or dark-brown ink, the initial letters in gold. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the New Testament (except Gospels) on 149 parchment leaves (size ), with some lacunae. The order of books: Pauline epistles, Acts of the Apostles, Catholic epistles, Apocalypse. It contains non-biblical material at the end with a list of the errors condemned by the Seven Ecumenical Councils.R. Waltz, Minuscule 203 at the Encyclopedia of Textual Criticism It is written in one column per page, in 32-33 lines per page.

It is an inviting and lively poetic letter, composed for friends who appreciate poetic literature.Horace. Rudd, Niall, editor. Horace: Epistles Book II and Ars Poetica. Cambridge Greek and Latin Classics.

This church did not accept Revelation into its Bible until 1200 CE.Reliability The New Testament of the Coptic Bible, adopted by the Egyptian Church, includes the two Epistles of Clement.

Mann 2011, p. 7. Scholars such as Petrarch commented on his works favorably. Lovati's achievements which survive today are his Latin verse epistles, and his short commentary of Seneca's tragedies.

Besides his pedagogical writings Vierthaler wrote a large number of schoolbooks and books for children; among these are an edition of the Gospels and Epistles and a geography of Salzburg.

It has sometimes been suggested that the extant Sentences of Sextus were (in their original form) written by Sextius.Richard M. Gummere, Seneca, Epistles 1-65, page 412. Loeb Classical Library.

Riches says that: The Bible was later translated into Latin and other languages. John Riches states that: Hebrew Bible from 1300. Genesis. Saint Paul Writing His Epistles, 16th-century painting.

Pseudo-Diogenes, Epistle 43, from Abraham J. > Malherbe, (1977), The Cynic Epistles: A Study Edition. SBL There is, unfortunately, no evidence that the people of Maroneia ever renamed their city Hipparchia.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 235 paper leaves (), in one column per page, 26 lines per page.

The gradual contains five troped epistles, starting at folios 29, 46v, 272, 274 and 278. The epistle starting at fol. 29 is a farced epistle of Saint Stephen (from December 26).

From manuscript of Poems and Epistles Design for the letter 'D', from Felice Feliciano, Alphabetum Romanum Codex Vaticanus 6852. Monotype's Felix Titling (1934) is based on a 1463 alphabet of Feliciano.

The following is a brief outline of the main subjects of the work: (For a more detailed summary of Horace's Ars Poetica, see the article on Horace's Epistles – Epistle II.3).

Acts 1:1-3:10 was supplied in the 14th century. It contains lists of the (tables of contents) before each sacred book, Euthalian Apparatus, Prolegomena, and scholia on the Epistles.

However he continued his scholarly work, producing Pastoral Epistles, his most notable work of religious scholarship in 1937. Sir Robert Falconer: a biography by James G Greenlee was published in 1988.

99–100 in the edition of Richard Förster, Libanii Opera (Leipzig: Teubner, 1903–27), vol. 11. and two to his son, who had the same name.Libanius, epistles 982 and 989, pp.

Early references to the epistles, the organization of the church apparent in the text, and the lack of reference to persecution suggests that they were written early in the 2nd century.

The codex contains the text of the Acts of the Apostles, General epistles, and Pauline epistles, on 265 parchment leaves (size ), with lacunae at the beginning and end (Acts 1:1-2:27; Revelation 18:22-22:21). The text is written in two columns per page, 27 lines per page. The Latin text is alongside the Greek, the Greek column on the right. It contains Prolegomena at the beginning and subscriptions at the end of each sacred book.

The codex contains the text of the Acts, Paul on 206 parchment leaves () with some lacunae (2 Peter 1:1-16; Romans 1:1-19). The text is written in two columns per page, in 27 lines per page. It contains Prolegomena, lectionary markings on a margin, Synaxarion, Menologion, subscriptions at the end of each book, numbers of stichoi, and pictures. The order of books: Acts, General epistles (James, Jude, 1-2 Peter, 1-3 John), Pauline epistles.

The codex contains the text of the Acts, Catholic epistles, and Paul on 298 parchment leaves () with lacunae (Hebrews 13:21-25). The text is written in one column per page, in 20 lines per page. The order of books: Acts, James, Jude, 1-2 Peter, 1-3 John, Pauline epistles. It contains Prolegomena, tables of the (tables of contents) before each sacred book, the (titles of chapters) at the top of the pages, and marginal notes.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 159 parchment leaves (). The Epistle to the Hebrews is placed after Epistle to Philemon. The text is written in one column per page, in 29-31 lines per page. It contains Prolegomena, tables of the (tables of contents) before each sacred book, subscriptions at the end of each book, Synaxarion, Menologion, and numbers of at the end of each book.

82) that, "Opinions differed about the authors of the Epistles. Some people attributed to an Alid Imam, proffering various names, whereas other put forward as author some early Mutazilite theologians." Among the Syrian Ismailis, the earliest reference of the Epistles and its relation with the Ismailis is given in "Kitab Fusul wa'l Akhbar" by Nurudin bin Ahmad (d. 233/849). Another important work, "al-Usul wa'l-Ahakam" by Abul-Ma'ali Hatim bin Imran bin Zuhra (d.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation, on 323 parchment leaves (), with lacunae. The text is written in two columns per page, 36 lines per page. It contains prolegomena, Journeys and death of Paul (as codices 102, 206, 216, 468, 614, 665, 909, 912), lists of the (tables of contents) before each book, lectionary equipment at the margin, subscriptions at the end of each book, and .

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 116 parchment leaves (). The text is written in one column per page, 39 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. It contains prolegomena, lectionary markings at the margin, Synaxarion, Menologion, subscriptions at the end of each book, with numbers of .

The codex contains the text of the New Testament except the four Gospels, on 258 parchment leaves (size ), with lacunae. The text is written in one column per page, 25-26 lines per page. It contains Prolegomena, numbers of the (chapters) at the margin, (titles) at the top of the pages, , subscriptions at the end of each book, and numbers of . The order of books: Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 145 + 172 parchment leaves () with lacunae (Acts 1:1-11; 3:16-4:2; Hebrews 6:7-7:1). It is written in one column per page, in 22 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin. It contains lists of the (tables of contents) before each book, prolegomena, Synaxarion.

The codex contains the text of the four Gospels, Book of Acts, Pauline epistles, and catholic epistles, with some lacunae (Matthew 9:36-10:22; Mark 1:21-2:1; John 1:1-22). It contains the tables of the are placed before every book, lectionary markings, incipits, (lessons), Synaxarion, Menologion, subscriptions at the end of books, Euthalian Apparatus, seven illuminations. The Old Testament quotations are marked with inverted comma (>). It was written by several hands.

Generally, three Old Testament lections, a selection from the prophets, and three readings from the New Testament are prescribed for each Sunday and Feast day. The New Testament readings include a reading from Acts, another from the Catholic Epistles or the Pauline Epistles, and a third reading from one of the Gospels. During Christmas and Easter a fourth lesson is added for the evening service. The readings reach a climax with the approach of the week of the Crucifixion.

C.F. Burghardt may have been involved in the 1813 publication. A version of the Acts and Epistles prepared by the labour of the Moravian missionaries was published by the Society in 1819 and in 1826 a complete edition of the New Testament left the Society's press in London. In 1839 a revised edition of the Acts Epistles and book of Revelation was completed. Psalms was published in 1826 and again in 1830, and Genesis in 1834.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 221 parchment leaves () with one lacuna (Acts 10:15-36). The text is written in one column per page, in 26-31 lines per page. It contains Prolegomena, tables of the (tables of contents) before each sacred book, numbers of the (chapters) at the margin, lectionary markings at the margin, synaxaria, subscriptions at the end of each book, and numbers of stichoi.

Batis (or Bates) of Lampsacus, was a student of Epicurus at Lampsacus in the early 3rd century BC. She was the sister of Metrodorus and wife of Idomeneus.Diogenes Laertius, x. 23. When her son died, Metrodorus wrote to his sister offering comfort,Seneca, Epistles, telling her that "all the Good of mortals is mortal," and "that there is a certain pleasure akin to sadness, and that one should give chase thereto at such times as these."Seneca, Epistles, cf.

The codex contains the entirety of the New Testament except the Book of Revelation in the order: Gospels, Acts of the Apostles, General epistles, and Pauline epistles on 451 parchment leaves, with size . The text is written in one column per page, 24 lines per page (), in black ink. It uses iota adscript. The text is divided according to the (chapters), whose numbers are given at the margin, with the (titles of chapters) at the top of the pages.

There is also another division according to the Ammonian Sections, with some references to the Eusebian Canons. It contains synaxaria, tables of the (tables of contents) before each book, prolegomena (to James and some Pauline epistles), (lessons), subscriptions at the end of each book, numbers of , and Euthalian Apparatus to the Catholic and Pauline epistles. According to colophons, Gospel of Matthew was written in 8 years after Ascension, Mark – 10 years, Luke 15 years, and John 32 years.

C.O. Brink, Horace on Poetry. Epistles Book II: The Letters to Augustus and Florus (Cambridge University Press, 1982), p. 64 online. It was often occultum genus litterarum,Cicero, De domo sua 136.

Unusually, the Epistle to the Hebrews is placed between II Thessalonians and I Timothy. The epistles are accompanied by the prefaces and chapter-lists of the Euthalian Apparatus and by extensive commentary.

Caelius Aurelianus, De Morb. Chron. ii. 13, p. 404. His prescriptions are frequently quoted with approbation by Galen and Aetius, and the second book of his "Epistles" is mentioned by Caelius Aurelianus.

The codex contains the text of the Book of Acts and Pauline epistles, on 334 paper leaves (size ). The text is written in one column per page, and 20 lines per page.

318 folios with the text of the Acts and Epistles are housed on the shelf Add 39599, 16 folios with the text of the Apocalypse are housed under the number Add 39601.

Brethren groups generally recognise from the teachings of the Apostle Paul's epistles that not all the believers in any one fellowship are suited to give public ministry such as teaching and preaching.

Map of Bellman's Stockholm, with places of interest for his Fredman's Epistles overlaid on map from William Coxe's Travels in Poland, Russia, Sweden..., 1784. (Ep. 80) (Ep. 48) (Ep. 48) (Lynx Tavern) (Ep.

N. El-Bizri, 2012), the voluminous Epistles 15-21: Natural Sciences (ed. trans. C. Baffioni, 2013), Epistle 4: Geography (ed. trans. I Sanchez and J. Montogomery, 2014), Epistle 5: "On Astronomia" (ed. trans.

File:Canon Table from a Gospel manuscript.jpg File:Washington Manuscript IV - The Epistles of Paul (Codex Washingtonensis).jpg File:Washington Manuscript V - The Minor Prophets (Codex Washingtonensis).jpg File:Washington Manuscript III - The Four Gospels (Codex Washingtonensis).

As minuscules: 384, 615, 2818. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. Kurt Aland did not place the Greek text of the codex in any Category. According to the subscription at the end of the Epistle to the Romans, the Letter was written προς Ρωμαιους εγραφη απο Κορινθου δια Φοιβης της διακονου; the same subscription have manuscripts: 42, 90, 216, 339, 466, 642;Bruce M. Metzger, A Textual Commentary on the Greek New Testament (2001), p. 477.

The codex contains a complete text of the Acts, Catholic epistles, Pauline epistles, and the Book of Revelation on 292 parchment leaves (size ). It has some lacunae in the (Acts 1:1-20, Revelation 6:14-8:1, 22:19-21). The text is written in one column per page, in 23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

Eerdmans Commentary of the Bible. Wm.B. Eerdmans Publishing Company. 2003. However, current scholarship has abandoned the persecution argument because the described persecution within the work does not necessitate a time period outside of the period of Peter. Other scholars doubt Petrine authorship because they are convinced that 1 Peter is dependent on the Pauline epistles and thus was written after Paul the Apostle's ministry because it shares many of the same motifs espoused in Ephesians, Colossians, and the Pastoral Epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 174 parchment leaves (size ), with lacunae (Hebrews 13:24-25). The text is written in one column per page, 27 lines per page. It contains Prolegomena, tables of the (before each sacred book), lectionary markings noticed lessons for feasts and weekdays, incipits, and Synaxarion. It contains the treatise of Pseudo-Dorotheus on the Seventy disciples and twelve apostles (as codices 82, 93, 177, 459, 617, 699).

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 476 paper leaves (size ), with only one lacuna (1 Peter 1:9-2:7). The text is written in one column per page, 29-30 lines per page. It contains Prolegomena, tables of the before each book, numbers the (chapters) at the margin, the (titles) at the top, lectionary markings at the margin, subscriptions at the end of each book, and . It has hymns.

However, it was perpetuated in one of Horace's poetical epistles to Maecenas (I.7, lines 29-35):Horace, Satires, Epistles and Ars Poetica, Loeb Classics, London 1942, p. 297, Internet archive It was this version which was to influence most of those that came later, although there are a variety of them, depending on the country where they are told. But, as in the context of Horace's poem, all teach the lesson of moderating one's ambitions since superfluity only brings trouble.

The codex contains the text of the Book of Acts, Pauline epistles, and Catholic epistles, on 206 parchment leaves (size ). The text is written in two columns per page, and 31 lines per page. The text is divided according to chapters (), whose numbers are given at the margin, and their titles () at the top of the pages. It contains Prolegomena, Journeys and death of Paul,Journeys and death of Paul contain also 102, 206, 216, 256, 468, 614, 665, 909.

List of chapters in Minuscule 676 (Gregory-Aland) according to the Euthalian Apparatus The Euthalian Apparatus is a collection of additional editorial material, such as divisions of text, lists, and summaries, to the New Testament's Book of Acts, Catholic epistles, and Pauline epistles. This additional material appears at the beginnings of books, in the margin of the text, and at the ends of books, as well as in line and paragraph separations. This material is traditionally associated with the name of Euthalius.

The order of books is unusual: Acts, Pauline epistles, Catholic epistles and Gospels (as in codex 234). It contains three lacunae (2 Peter 3:2-17; Matthew 18:12-35; Mark 2:8-3:4). The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. The text of the Gospels has also another division according to the smaller Ammonian Sections, but the Eusebian Canons are absent.

The codex contains the text of the Book of Acts, Catholic epistles, Pauline epistles, and Book of Revelation, on 265 parchment leaves (size ) with some lacunae. The texts of Acts 15:6-18:19; James 1:21-1 Peter 3:6; Romans 6:9-11:26 were supplied by later hand. It lacks texts of James 1:23-2:6; Titus 3:11-Philemon 16; Apocalypse 19:-fin. The text is written in one column per page, and 23 lines per page.

Ulla Winblad, based on one of Bellman's friends, is the chief of the fictional "nymphs". She is half goddess, half prostitute, a key figure among the demimonde characters of Fredman's Epistles. The Epistles are admired for the way that their poetry and music fit so well together. Bellman chose not to compose the tunes, instead borrowing and adapting existing melodies, most likely to exploit the humour of contrasting the associations of well-known tunes with the meanings he gave them.

The text of the Gospels has also a division according to the Ammonian Sections (in Mark 236 sections, the last in 16:12), (no references to the Eusebian Canons). It contains the Eusebian tables (blank), tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel. It contains also Book of Psalms and Hymns with lacunae in Psalm 1-3. The order of books is usual: Gospels, Acts, Catholic epistles, Pauline epistles, Psalms, and Hymns.

As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters... But few of the epistles are [actually] letters except in form..."The Works of Horace Rendered into English Prose by James Lonsdale M.A. and Samuel Lee M.A. London: MacMillan and Co., 1883. Edition is available on Google Books. They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.

The historical reliability of the Acts of the Apostles, the primary source for the Apostolic Age, is a major issue for biblical scholars and historians of early Christianity. While some biblical scholars and historians view the book of Acts as being extremely accurate and corroborated by archaeology, others view the work as being inaccurate and in conflict with the Pauline epistles. Acts portrays Paul as more inline with Jewish Christianity, while the Pauline epistles record more conflict, such as the Incident at Antioch.

While other Pauline epistles have fledgling congregations as the audience, the recipients of record in the Pastoral Epistles are Paul's close companions, evangelists whom he has extensively worked with and trained. In this view, linguistic differences are to be expected, if one is to assert Pauline authorship to them. JohnsonJohnson, Luke Timothy (2001), "The First and Second Letters to Timothy: A New Translation with Introduction and Commentary", Anchor Bible, , p.91 asserts the impossibility of demonstrating the authenticity of the Pastoral Letters.

The codex contains the text of the New Testament on 369 parchment leaves (size ), with some lacunaeHandschriftenliste at the Münster Institute (Romans 16:19–27; 1 Cor 1:1–11; 2 Cor 10:9–13:13; Gal 1:1–12). Four leaves are unfoliated on paper. The order of books is usual for the Greek manuscripts: Gospels, Acts, Catholic epistles, Pauline epistles (Hebrews before 1 Timothy), Apocalypse. The text is written in one column per page, 30 lines per page.

Over and above such direct imitations, Pope's poem inspired heroic epistles between other couples. Charles Augustine Lea declared on the title page that his “Eliza to Comus, an epistle” (1753) was written as an imitation. Noting its excess of redundant verbiage as compared to Pope's concise style, however, the Monthly Review chided the author for his indiscreet comparison.The Monthly Review, vol.8, p.151 The later Poetic epistles of Chrysostom and Marcella (Dublin 1777) likewise described itself as “dedicated to the memory of Abelard and Eloisa”.Abelard bibliography, section 9 Then in 1785 the fourth edition of Seymour's imitation was accompanied by two other epistles, “Leonora to Tasso” and “Ovid to Julia”. The genre was to be broadened by two more imitations whose humorous success brought them frequent reprinting.

2 "That Paul is neither directly nor indirectly the author is now the view of scholars almost without exception. For details, see Kümmel, I[ntroduction to the] N[ew] T[estament, Nashville, 1975] 392–94, 401–03" Most scholars agree that Paul actually wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are pseudepigraphic (Ephesians, First Timothy, Second Timothy, and TitusNew Testament Letter Structure, from Catholic Resources by Felix Just, S.J.) and that two other epistles are of questionable authorship (Second Thessalonians and Colossians).New Testament Letter Structure, from Catholic Resources by Felix Just, S.J. According to some scholars, Paul wrote these letters with the help of a secretary, or amanuensis,Richards, E. Randolph. Paul and First- Century Letter Writing: Secretaries, Composition and Collection.

The text of these epistles is known in three different recensions, or editions: the Short Recension, found in a Syriac manuscript; the Middle Recension, found in Greek and Latin manuscripts; and the Long Recension, found in Latin manuscripts. For some time, it was believed that the Long Recension was the only extant version of the Ignatian epistles, but around 1628 a Latin translation of the Middle Recension was discovered by Archbishop James Ussher, who published it in 1646. For around a quarter of a century after this, it was debated which recension represented the original text of the epistles. But ever since John Pearson's strong defense of the authenticity of the Middle Recension in the late 17th century, there has been a scholarly consensus that the Middle Recension is the original version of the text.

Head of Silvanus crowned with pine, Centrale Montemartini, Rome. The sacrifices offered to Silvanus consisted of grapes, ears of grain, milk, meat, wine and pigs.Horace. Epistles II.1.143.Juvenal. VI.446, with associated scholia.

Codex Coislinianus Hp (015) — at the Encyclopedia of Textual Criticism All these books, belonging to the Pauline epistles, have survived only in fragments. Romans, Philippians, Ephesians, 2 Thes, and Phil have been lost altogether.

His writings, as enumerated by Bale, consisted of an Alphabet of Aristotle, sermons for a year, and hortatory epistles. William Stubbs thought Benedict was suffragan of both Winchester and Norwich from 1333 to 1346.

In: Symbolae Osloenses, Volume 66, Issue 1. 1991: pp.5-26 Such widows were known as one man woman (enos andros gune) in the epistles of Paul. Paul writes: Paul allowed widows to remarry.

I am > merely depriving you of food which sustains lions and vultures.Seneca, > Epistles, It was perhaps this Sotion who was the author of a treatise on anger, quoted by Stobaeus.Stobaeus, Floril. xiv. 10, xx.

Pliny considered this rebuilding a fulfillment of his civic and religious duty.Pliny the Younger, Epistles, 9.39: cited by Oliver de Cazanove, in Rüpke, Jörg (Editor), A Companion to Roman Religion, Wiley-Blackwell, 2007, p. 56.

W.J. Elliott, An Examination of von Soden's Ibl Group of Manuscript s (Acts & Catholic Epistles only), p. 12-13. The manuscript is currently housed at the State Historical Museum (V. 25, S. 407) at Moscow.

Familiar Epistles to Frederick Jones, Esq., on the present State of the Irish Stage, Dublin, 1804, which was attributed to John Wilson Croker, criticised some of Jones's actors, but had less to say about him.

The Cynic epistles are a collection of letters expounding the principles and practices of Cynic philosophy mostly written in the time of the Roman empire but purporting to have been written by much earlier philosophers.

The international use of Greek was one factor enabling the spread of Christianity, as indicated for example by the use of Greek for the Epistles of Paul.Treadgold, A History of the Byzantine State, p. 5.

It contains Prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, with numbers of , and a commentaries (Chrysostom's on the Acts, Nicetas on the all the Epistles).

Nalješković's tombstones were, in terms of genre and expression, close to epistles, apart from the odd single instance in which there was a motive for them to deal with universal content (the phenomenon of death).

Formerly the manuscript belonged to the monastery Constantos, then to Richard Mead. Wettstein saw it in 1746 in London. It was examined by Askew, Griesbach, Bloomfeld, and Gregory. Griesbach collated its text in Pauline epistles.

Here, as in many of her epistles, Cavendish instructed her reader how to approach her work and requested that readers should read her work in its entirety and withhold criticism until they have done so.

The project was founded by Philip E. Pusey who started the collation work in 1872. However, he could not see it to completion since he died in 1880. Gwilliam, These editions comprised Gwilliam & Pusey's 1901 critical edition of the gospels, Gwilliam's critical edition of Acts, Gwilliam & Pinkerton's critical edition of Paul's Epistles and John Gwynn's critical edition of the General Epistles and later Revelation. This critical Peshitta text is based on a collation of more than seventy Peshitta and a few other Aramaic manuscripts.

The codex contains the text of the Acts of the Apostles, Pauline epistles, and Book of Revelation on 225 parchment leaves (size ). The text is written in one column per page, in 25 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. It contains prolegomena, fragments of the Eusebian Canon tables, numbers of at the end of each book, and marginal notes to the Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles with only one lacunae (Titus 3:3 – Philemon), on 169 elegant parchment leaves (size ). The Book of Revelation contained in this codex has been re-numbed Gregory-Aland 2919. The text is written in one column per page, in 26-32 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

179 The first poem of the Epistles sets the philosophical tone for the rest of the collection: "So now I put aside both verses and all those other games: What is true and what befits is my care, this my question, this my whole concern." His poetic renunciation of poetry in favour of philosophy is intended to be ambiguous. Ambiguity is the hallmark of the Epistles. It is uncertain if those being addressed by the self-mocking poet-philosopher are being honoured or criticized.

The codex contains the text of the Gospel of Matthew 12:29-13:2, Acts of the Apostles, Catholic epistles, and Pauline epistles on 249 parchment leaves () with some lacunae (Matthew 1:1-23:27). The text is written in one column per page, in 14-15 lines per page. It contains the Euthalian Apparatus. ; Lacunae Acts, 1:11-2:11; Romans 1:1-27; 1 Corinthians 14:12-15:46; 2 Corinthians 1:1-8; 5:4-19; 1 Timothy 4:1-Hebrews 1:9.

The Greek text of the codex is a representative of the Byzantine text- type (except Pauline epistles). Hermann von Soden classified it to the textual family Kx. Aland placed it in Category V (except Paul). The text of the Pauline epistles Aland placed in Category III. According to the Claremont Profile Method it represents textual group 16 in Luke 1, Luke 10, and Luke 20. The text of the Gospels textually is close to the manuscripts 16, 119, 217, 491, 578, 693, 1528, and 1588.

The codex contains the text of the Acts, Catholic epistles, Pauline epistles on 248 parchment leaves (size ) with some lacunae (Acts 4:15-32; Ephesians 6:21-24; Hebrews 13:24-25). The text is written in one column per page, 20 lines per page for biblical text, and 56 lines per page for a commentary. It contains Prolegomena, tables of the before each sacred book, subscriptions at the end of each book, and numbers of stichoi in subscriptions. It has a commentary of Oecumenius.

The codex contains the text of the Pauline epistles and Catholic epistles, on 94 parchment leaves (size ), with lacunae (Romans, 2 Corinthians 1:1-11:25; James 4:4-5:4; 1 Peter 3:15-Jude). It is written in one column per page, 21 lines per page. According to Scrivener it is very neatly written. It contains Prolegomena, tables of the (chapters) before each epistle, (titles), lectionary markings on the margin, Menologion, subscriptions at the end of each epistle, and numbers of at the margin.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 306 parchment leaves (size ), with lacuna (Acts 1:1-11). It is written in one columns per page, 23 lines per page. It contains Prolegomena, Euthalian Apparatus, tables of the before each book, numbers of the , at the top, Synaxarion, Menologion, subscriptions at the end of each book, numbers of in subscriptions, and scholia. It contains a catena added by a later hand and dated to the 1312.

It was followed in 1791 by Fredman's Songs, a collection of songs by Bellman not included among the Epistles. The relative influence of Kellgren and Åhlström over the final edition of both collections of songs, compared to that of the author, is a complex and partly unresolvable issue.For a recent treatment and a summary of earlier research, see the 1990 critical edition of the Epistles by Gunnar Hillbom (text) & James Massengale (music), in particular Hillbom's introduction, "Fredmans epistlar 1790 och 1990", in vol. 2, pp.

Therasia was a Christian aristocrat from Spain. Through her marriage to Paulinus of Nola she was influential in the early church, co-writing epistles and co-patron of the cult of St Felix with her husband.

Another Greek Christian Eubulus receives passing mention in the Second Epistle to Timothy, one of the three "pastoral epistles" traditionally attributed to Paul of Tarsus. Other notable Greeks bearing the same name are noted at Eubulus.

It contains scholia to the Acts, some marginal corrections made by prima manu (e.g. Luke 24:13). The Pauline epistles have the Euthalian subscriptions. It has margin notes in uncial script to the Acts of Apostles.

The accents are often used wrongly. It has "Martyrdom of Peter and Paul" (between Pauline epistles and Book of Revelation).C. R. Gregory, "Textkritik des Neuen Testamentes", J.C. Hinrichs’sche Buchhandlung: Leipzig 1900, vol. 1, p. 103.

226 The unidentified author of the Muratorian fragment (c. 170) lists the Pastorals as Pauline, while excluding others e.g. to the Laodiceans. Origen refers to the "fourteen epistles of Paul" without specifically naming Titus or Timothy.

The text is written in Greek minuscule letters, in two columns per page, 23 lines per page. The ink is brown. The codex contains weekday Gospel lessons. It has some lessons from the Prophets and Epistles.

The World of the New Testament (1967). The Cynic Epistles: A Study Edition (1977). Social Aspects of Early Christianity (1977, 1983). (ed., with Everett Ferguson) Gregory of Nyssa, Life of Moses: Translation, Introduction, and Notes (1978).

In addition, she wrote many Latin epistles and English letters, as well as an original treatise entitled The Four Last Things. She also translated the Ecclesiastical History of Eusebius from the Greek into the Latin language.

The New Testament indicates that Timothy traveled with Paul the Apostle, who was also his mentor. Paul entrusted him with important assignments. He is addressed as the recipient of the First and Second Epistles to Timothy.

Important topics addressed in these letters include ecclesiology, the sacraments, the role of bishops, and the Incarnation of Christ.EPISTLE OF IGNATIUS TO THE MAGNESIANS, chapter IX He is the second after Clement to mention Paul's epistles.

There are some doubtful similarities between passages in the Johannine epistles and the writings of Polycarp and Papias,Schnackenburg, 274 but the earliest definitive references to the epistles come from the late second century.Brown, 5 Irenaeus in Adversus Haereses 3.16.8 (written c. 180), quotes 2 John 7 and 8, and in the next sentence 1 John 4:1, 2, but does not distinguish between 1 and 2 John; he does not quote from 3 John.Brown, 9–10 The Muratorian Canon seems to refer to two letters of John only,Dodd, xiv though it is possible to interpret it as referring to three.Marshall, 48–49 1 John is extensively cited by Tertullian, who died in 215, and Clement of Alexandria, in addition to quoting 1 John, wrote a commentary on 2 John in his Adumbrationes.Brown, 10 All three Johannine epistles were recognized by the 39th festal letter of Athanasius, the Synod of Hippo and the Council of Carthage (397). Additionally Didymus the Blind wrote a commentary on all three epistles, showing that by the early 5th century they were being considered as a single unit.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 178 parchment leaves (25.2 cm by 19.3 cm). The text is written in Greek minuscule letters, in two columns per page, 18 lines per page.

The Greek text of the codex is an eclectic. In Book of Acts it has a higher value. Aland placed it in Category III. In the Catholic epistles it is a representative of the Byzantine text-type.

Previous attempts to produce a 'Darby' type translation of the New Testament had been made by a Glanton brother. He tentatively published at least two of Paul's Epistles in booklet form (copies held at Cross Archive, London).

As with many of the Pauline epistles, Paul's first thoughts are of thanksgiving for the widespread reputation of the faith of the Roman Christians (verse 8), then he expresses his longing to visit and minister to Rome.

Nonnus, Dionysiaca 33.67Vatican Scholiast on Euripides' Rhesus, 895 (ed. Dindorf)Scholiast on Pindar's Pythian Odes 4.313Alciphron, Epistles 1.13.3Tzetzes. Chiliades 8.599 Cupid standing (left), and Hymen sitting (right). Hymen's burning torch on a Napoleonic wedding medal of 1807.

The codex contains three lessons from the Epistles lectionary (Apostolarium). Only 8 leaves () of the codex have survived. The text is written in Greek minuscule letters, on paper, in one column per page, 20 lines per page.

Papianilla was a Roman noblewoman She was the wife of Tonantius Ferreolus.Sidonius Apollinaris, Carmina, XXIV 34-38. Another Papianilla, the wife of the poet Sidonius Apollinaris, was a relative of hers.Sidonius Apollinaris, Epistles, II 9.3; VII 12.1.

Eusebius had a collection of more than one hundred letters of Origen,Historia ecclesiastica, VI, xxxvi.3; Eng. transl. NPNF, 2 ser. i.278-279. and the list of Jerome speaks of several books of his epistles.

Tarrant, Ancient receptions of Horace, 227) His Epistles provided them both with a model for their own verse letters and it also shaped Ovid's exile poetry.Ovid for example probably borrowed from Horace's Epistle 1.20 the image of a poetry book as a slave boy eager to leave home, adapting it to the opening poems of Tristia 1 and 3 (R. Tarrant, Ancient receptions of Horace), and Tristia 2 may be understood as a counterpart to Horace's Epistles 2.1, both being letters addressed to Augustus on literary themes (A.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 187 parchment leaves (size ) with one lacuna (Acts 1:1-5:4). The text is written in two columns per page, 43-44 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings (for liturgical use), subscriptions at the end of each book, , and Euthalian Apparatus.

This may also have been intended to provide historical depth to his work; he sometimes devoted considerable energy to adapting melodies to fit an Epistle's needs. Many of the Epistles have remained culturally significant in Scandinavia, especially in Sweden. They are widely sung and recorded: by choirs such as the Orphei Drängar, by professional solo singers such as Fred Åkerström and Cornelis Vreeswijk, and by ensemble singers such as Sven-Bertil Taube and William Clauson. The Epistles have been translated into German, French, English, Russian, Polish, Finnish, Italian and Dutch.

He is thus supposedly present in all the Epistles, but is only named in a few of them. The backdrop of many of the Epistles, Stockholm's taverns, is also frequented by musicians including Christian Wingmark on flute, Father Berg on various instruments, Father Movitz, and the dance master Corporal Mollberg. A particular group is the Order of Bacchus (Bacchi Orden): to become a member, one must be seen lying in a drunken stupor in a Stockholm gutter at least twice. Among the more minor characters is the brandy-distiller Lundholm.

Concerning the Three Principles of the Divine Essence [Sparrow] 6\. The Threefold Life of Man [Sparrow] 7\. The Way to Christ discovered [Blunden] Published in 1649 8\. The Fourth and Fifth Epistles [Sparrow] 9\. The Epistles of Jacob Behmen [Ellistone] 10\. Mercurius Teutonicus; or Christian Information concerning the last Times … gathered out of the mystical writings of Jacob Behmen [Anonymous] Published in 1650 11\. The High Deep Searching out of the Threefold Life of Man [Sparrow] Published in 1651 12\. Signatura Rerum [Ellistone] Published in 1652 13\. Of Christ’s Testaments, viz.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 276 parchment leaves () with only one lacunae at the end of Titus. The text is written in one column per page, in 24 lines per page. The biblical text is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each sacred books, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, with numbers of .

If the Messianic Secret is a fiction, Bauer wrote, the redactor who added that theme was probably the final redactor of our current version of the Gospel of Mark. In 1901, Wilhelm Wrede would make his lasting fame by repeating many of Bauer's ideas in his book, The Messianic Secret. Also, for some influential theologians in the Tübingen School, several Pauline epistles were regarded as forgeries of the 2nd century. Bauer radicalised that position by suggesting that all Pauline epistles were forgeries written in the West in antagonism to the Paul of The Acts.

Codex Porphyrianus designated by Papr or 025 (in the Gregory-Aland numbering), α 3 (von Soden), is a Greek uncial manuscript of the Acts of Apostles, Pauline epistles, and General epistles, with some lacunae, dated paleographically to the 9th century. It is one of a few uncial manuscripts that include the Book of Revelation.Bruce M. Metzger and Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press (New York – Oxford 2005), p. 79. It was discovered and edited by Constantin von Tischendorf.

The text of the Gospels has also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each book, with numbers of . The order of books is a usual: Gospels, Acts, Catholic epistles, and Pauline epistles. The pericope John 7:53-8:11 is omitted.

43–51 ;Political approaches The Christian faith is inherently political because allegiance to Jesus as risen Lord relativises all earthly rule and authority. Jesus is called "Lord" over 230 times in Paul's epistles alone, and is thus the principal confession of faith in the Pauline epistles. Further, N.T. Wright argues that this Pauline confession is the core of the gospel of salvation. The Achilles' heel of this approach is the loss of eschatological tension between this present age and the future divine rule that is yet to come.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 293 parchment leaves () with lacunae (Acts 1:1-11; Hebrews 11:34-12:6). The text is written in one column per page, in 22 lines per page. The decorations are in colours and gold.Harley 5557 at the British Library It contains Prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin for liturgical reading, Synaxarion (later hand), and subscriptions at the end of each book, with numbers of stichoi.

Bugge served as vicar in Holmestrand from 1866, before being appointed professor of theology at the Royal Frederick University in 1870. He was a theological conservative, and edited the magazine Luthersk Ugeskrift until 1880. He is best known for his popular exegeses of New Testament documents such as the Epistles of Paul, Epistles of Peter, Epistle of Jude, Acts of the Apostles, the Gospel of Luke and the Gospel of John. He also worked with a new translation of the New Testament, but this translation was ultimately published several years after his death, in 1904.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles (He, 1 Tim), and the Book of Revelation, on 123 parchment leaves (size ), with some lacunae. The text is written in two columns per page, 37 lines per page. It contains prolegomena, tables of the (tables of contents) before each book, many lists, numbers of the (chapters) in the margin (sometimes), and the Comma Johanneum (added on the margin by a later hand). It was assigned the number 88 by Caspar René Gregory.

The New Testament includes two letters (epistles) ascribed to Peter. Both demonstrate a high quality of cultured and urban Greek, at odds with the linguistic skill that would ordinarily be expected of an Aramaic- speaking fisherman, who would have learned Greek as a second or third language. The textual features of these two epistles are such that a majority of scholars doubt that they were written by the same hand. Some scholars argue that theological differences imply different sources, and point to the lack of references to 2 Peter among the early Church Fathers.

The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. The text of the Gospels is also divided according to the smaller Ammonian Sections (in Mark 234 Sections - 16:9), (without references to the Eusebian Canons). It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin, subscriptions at the end of each book, numbers of , synaxaria, and Menologion. Order of books: Gospels, Acts, Pauline epistles, Catholic epistles, and Revelation of John.

Most Christ mythicists follow a threefold argument: they question the reliability of the Pauline epistles and the Gospels to establish the historicity of Jesus; they note the lack of information on Jesus in non-Christian sources from the first and early second centuries; and they argue that early Christianity had syncretistic and mythological origins, as reflected in both the Pauline epistles and the gospels, with Jesus being a celestial being who was concretized in the Gospels. Therefore, Christianity was not founded on the shared memories of a man, but rather a shared mytheme.

The mainstream view is that the seven undisputed Pauline epistles considered by scholarly consensus to be genuine epistles are generally dated to AD 50–60 and are the earliest surviving Christian texts that include information about Jesus. Most scholars view the Pauline letters as essential elements in the study of the historical Jesus,Jesus Remembered: Christianity in the Making by James D. G. Dunn (2003) p. 143Jesus Christ in History and Scripture by Edgar V. McKnight 1999 p. 38Victor Furnish in Paul and Jesus edited by Alexander J. M. Wedderburn 2004 (Academic Paperback) pp.

There is also a division according to the smaller Ammonian Sections (in Mark 237 – last in 16:15), whose numbers are given at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of (tables of contents) before each book, Synaxarion, Menologion, the Eusebian apparatus (Acts, Cath., Paul), and other additional matter. The order of book is typical for major Greek manuscripts: Gospels, Acts, Catholic epistles, Pauline epistles, Book of Revelation, but this order is not original.

The Correspondence of (or between) Paul and Seneca, also known as the Letters of Paul and Seneca or Epistle to Seneca the Younger, is a collection of correspondence claiming to be between Paul the Apostle to Seneca the Younger. There are 8 epistles from Seneca, and 6 replies from Paul. Jerome mentioned them in his De Viris Illustribus (chap. 12). Until the Renaissance, the epistles were seen as genuine, but scholars began to critically examine them in the 15th century, and today they are universally held to be forged.

The codex contains a complete text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 382 parchment leaves (size ). The text is written in one column per page, 18-19 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. It contains prolegomena, lists of the (tables of the contents) before each biblical book, pictures, subscriptions at the end of each book, and numbers of to Paul.

One of Paul's most trusted and well-known co-workers (Romans 16:21), Timothy is mentioned in epistles to the churches in Rome and Corinth, to the Hebrews and cited as co-author of the letters to Philippi, Thessalonica (2 epistles), Philemon, and Colossae. In verse 4, the apostolic decree (Greek plural: dogmata, commonly used for a 'formal decision by a civic assembly') from the Council of Jerusalem is mentioned for the last time as considered relevant to the churches in this area, even though not addressed directly at the council ().

The codex contains the entire New Testament with only one lacuna (Matthew 1:23-2:16). The books follow in this rather strange order: Gospels, Acts, Catholic epistles, Revelation of John, Pauline epistles. The text is written in one column per page, 29-33 lines per page. The tables of the (tables of contents) are placed before each book, the Eusebian Canon tables, numbers of the (chapters) at the margin, the at the top of the pages, a division according to the Ammonian Sections, with a references to the Eusebian Canons, and the Euthalian Apparatus.

Artist depiction of Saint Paul Writing His Epistles, 16th century (Blaffer Foundation Collection, Houston, Texas). Most scholars think Paul actually dictated his letters to a secretary.Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. p. 316-320.

The Epistles of Wisdom or Rasa'il al-Hikmah () is a corpus of sacred texts and pastoral letters by teachers of the Druze Faith, which has currently close to a million faithful, mainly in Lebanon, Syria, Israel and Jordan.

He urges a duty of unityThe Epistle of Ignatius to the Trallians 12. and obedience to Church leaders. The Epistles of St. Ignatius, THE Epistle to the Trallians. In Trallians 7:1, the phrase "God Jesus Christ" appears.

Artist depiction of Saint Paul Writing His Epistles, 16th century (Blaffer Foundation Collection, Houston, Texas). Most scholars think Paul actually dictated his letters to a secretary.Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. pp. 316–320.

A copy of the Magna glossatura The Collectanea, or Magna glossatura as it came to be known, is a collection of commentaries on the Psalms and the Pauline Epistles written by Peter the Lombard between 1139 and 1141.

The codex contains the text of the Acts, Catholic epistles, Paul, Rev., with a commentary, on 246 parchment leaves (size ). The text is written in one column per page, 28 lines per page. The manuscript is neatly written.

Disciple is common in the Gospels and Acts, and is the "characteristic name for those who gathered around Jesus during his ministry". It is also frequently used in the Book of Acts but not in the New Testament epistles.

Two theosophical Epistles; Dialogue between an Enlightened and a Distressed Soul [Anonymous] 2\. The Tree of Christian Faith [Anonymous] Published in 1647 3\. XL Questions concerning the Soule [Sparrow] 4\. The Clavis or Key … [Sparrow] Published in 1648 5\.

In 1863/64 he was rector at the university. Girard was the author of an 1862 textbook on mineralogy, and was editor of the fourth volume of Briefe über Alexander von Humboldts Kosmos ("Epistles on Alexander von Humboldt's Kosmos").

Orr, William F. and James Arthur Walther (1976). 1 Corinthians: A New Translation (Anchor Bible). Doubleday, p. 120. Only two are contained within the Christian canon (First and Second Epistles to the Corinthians); the other two letters are lost.

The codex contains lessons from the Acts of the Apostles and Epistles. It is a lectionary (Apostolos). It is written in Greek minuscule letters, on 311 parchment leaves (). Written in two columns per page, in 23 lines per page.

When her statue was removed in 382 CE by Emperor Gratianus there was much anger in Rome.Sheridan, J. J., "The Altar of Victory – Paganism's Last Battle." L'Antiquite Classique 35 (1966): 187.Ambrose Epistles 17–18; Symmachus Relationes 1–3.

Codex Augiensis, designated by Fp or 010 (in the Gregory-Aland numbering), α 1029 (von Soden) is a 9th-century diglot uncial manuscript of the Pauline Epistles in double parallel columns of Greek and Latin on the same page.

Fredman's epistles & songs, trans. by Paul Britten Austin, (Stockholm: Reuter & Reuter, 1977). It has been recorded in English by William Clauson,Summer in Sweden (Stockholm: Sveriges radio, c. 1962). Martin Best,To Carl Michael With Love (Stockholm: HMV, 1975).

The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends... "From the Epistles... we gather that [Horace] had gradually adopted a more retired and meditative life, and had become fonder of the country and of study, and that while owing allegiance to no school or sect of philosophy, he was framing for himself a scheme of life, was endeavoring to conform to it, and was bent on inculcating it in others." "In both his Satires and Epistles, Horace shows himself a genuine moralist, a subtle observer and true painter of life, and an admirable writer." But in spirit the Epistles are more philosophic, more ethical and meditative. Like the Odes they exhibit the twofold aspects of Horace's philosophy, that of temperate Epicureanism and that of more serious and elevated conviction.

Wells's fundamental observation is to suggest that the earliest extant Christian documents from the first century, most notably the New Testament epistles by Paul and some other writers, show no familiarity with the gospel figure of Jesus as a preacher and miracle-worker who lived and died in the recent decades. Rather, the early Christian epistles present him "as a basically supernatural personage only obscurely on Earth as a man at some unspecified period in the past". Wells believed that the Jesus of these earliest Christians was not based on a historical character, but a pure myth, derived from mystical speculations based on the Jewish Wisdom figure. In his early trilogy (1971, 1975, 1982), Wells argued that the gospel Jesus is an entirely mythical expansion of a Jewish Wisdom figure—the Jesus of the early epistles—who lived in some past, unspecified time period.

Geōgraphikḕ Hyphḗgēsis, 2:7:11 and as Nisiobroges by Sidonius Apollinaris (5th c. AD).Sidonius Apollinaris. Epistles 8:11:1Inscription on the torc of Mailly (mid-1st c. BCE). The name Nitiobroges means 'those who have their own country/territory, indigenous'.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 265 parchment leaves (28.7 by 21.2 cm), in two columns per page, 23 lines per page. It contains musical notes and Menologion.

It contains lists of the (lists of contents) before each Gospel, and lectionary markings at the margin. Gospel of John has a commentary of Nicetas, Revelation of John has a commentary of Andreas. Epistles of John are without a commentary.

Only one parchment leaf () of the codex has survived. It contains a lesson from Matthew 6:14-21. It was bound with another codex. It contains lessons from the Prophets and Epistles, and catechism at the end (leaves 235-236).

He was born on 8 December 65 BCThe year is given in Odes 3.21.1 ("Consule Manlio"), the month in Epistles 1.20.27, the day in Suetonius' biography Vita (R. Nisbet, Horace: life and chronology, 7) in the Samnite south of Italy.

Formerly it was labelled by 51e for the Gospels, 32a for the Acts, and 38p for the Pauline epistles. Gregory in 1908 gave for it number 51. It is currently housed in at the Bodleian Library (Laud. Gr. 31), at Oxford.

Martin wrote commentaries on different Epistles and the Apocalypse, and he left numerous discourses on the many varied subjects. His complete works were published first by Espinosa (Seville, 1782), Migne in Patrologia Latina, LXXXI, 53-64, CCVIII, CCIX (Paris, 1855).

It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, (lessons), corrections and double readings from another copy, made by prima manu. Formerly it belonged to the same codex as 464 (Acts and Epistles).

Seneca viewed property as only becoming necessary when men become avaricious. citing Seneca, Epistles, xiv, 2. St. Ambrose later adopted this view and St. Augustine even derided heretics for complaining the Emperor could not confiscate property they had labored for.

It also strongly suggests that it may have been copied in Egypt.Calvin L. Porter, Papyrus Bodmer XV (P75) and the Text of Codex Vaticanus, JBL 81 (1962), pp. 363–376. In the Pauline epistles there is a distinctly Western element.

While Leo was still in Corsica, Pope Gregory sent a second bishop, Martinus to join in the Visitation.Gregory (Epistles I, no. 80; Migne, p. 533) writes to the clergy and nobility of Corsica: Gregorius clero et nobilibus Corsicae a paribus.

20 and Rasa'il al-Ikhwan al-Safa (The Epistles of the Sincere Brethren) (1287); an example of an illuminated manuscript produced after the Mongol invasion."Baghdad school," in: Encyclopedia Britannica, Online:; Brend, B., Islamic Art, Harvard University Press, 1991, p. 78.

The codex contains a complete text of the Acts, Catholic epistles, and Pauline epistles on 111 paper leaves (size ). The text is written in one column per page, 34 lines per page. It contains prolegomena, Argumentum (explanation of using the Eusebian Canons), tables of the (tables of contents) before each sacred book, liturgical books (Synaxarion and Menologion), Euthalian Apparatus, and some Patristic writings (on folios 112-407), among them the Life and Speeches of Gregory Nazianzus. It contains summaries of the journeys of St. Paul and his death (as in 206, 216, 256, 468, 614, 665, and 909, 912).

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 276 parchment leaves (size ), with only one lacuna (Jude 3-25). The text is written in one column per page, 23 lines per page.Handschriftenliste at the Münster Institute It contains Prolegomena, lectionary markings at the margin, incipits, anagnoseis (lessons), subscriptions at the end, and stichoi. Synaxarion, Menologion, and liturgical notes were added by a later hand. It contains additional material Journeys and death of Paul (as 102, 206, 216, 256, 468, 665, 912), it was added by a later hand.

John Moschus said of Gennadius to have been very mild and of great purity. Gennadius of Marseilles said Gennadius was lingua nitidus et ingenio acer (of refined tongue and sharp intellect), and so rich in knowledge of the ancients that he composed a commentary on the whole Book of Daniel. The continuation of Jerome's Chronicle by Marcellinus Comes tells us (according to some manuscripts) that Gennadius commented on all epistles of Saint Paul. Gennadius wrote a commentary on Daniel and many other parts of Old Testament and on all the epistles of St. Paul, and a great number of homilies.

Colet's commentaries on the Pauline epistles emphasized double predestination and the worthlessness of human works. Anne Boleyn's own religious views were shaped by French humanists such as Jacques Lefèvre d'Étaples, whose 1512 commentaries on Paul's epistles stated that human works were irrelevant to salvation five years before Luther published the same views. Humanist scholarship provided arguments against papal primacy and support for the claim that popes had usurped powers that rightfully belonged to kings. In 1534, Lorenzo Valla's On the Donation of Constantine—which proved that one of the pillars of the papacy's temporal authority was a hoax—was published in London.

Robert Waltz, Euthalian Apparatus, in: Encyclopedia of Textual Criticism To the Euthalian Apparatus belong: a chronology of the Apostle Paul, the martyrdom of Paul, a list of places at which the Epistles were thought to be written, and the names associated with Paul in the headings to the Epistles.Bruce M. Metzger & Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, Oxford University Press, 2005, p. 40. The quotations from the Old Testament cited in the Pauline epistles are numbered and catalogued in a list. Overall, the Apparatus is a collection of varied aids for the reader.

K. Friis-Jensen, Horace in the Middle Ages, 296–98 Among the most successful imitators of Satires and Epistles was another Germanic author, calling himself Sextus Amarcius, around 1100, who composed four books, the first two exemplifying vices, the second pair mainly virtues.K. Friis-Jensen, Horace in the Middle Ages, 302 Petrarch is a key figure in the imitation of Horace in accentual meters. His verse letters in Latin were modelled on the Epistles and he wrote a letter to Horace in the form of an ode. However he also borrowed from Horace when composing his Italian sonnets.

In Pauline epistles and Catholic epistles its text is a Byzantine. Aland placed it in Category V. In the Book of Revelation its text belongs to the Byzantine text-type, but with a large number of unique textual variants, in close relationship to the Uncial 046 and Minuscule 61, which appears to have been copied from it. These three manuscripts constitute a subgroup of the Byzantine text-type. The text of Christ's agony at Gethsemane (Luke 22:43-44) is placed after Matt 26:39. The Pericope Adulterae (John 7:53-8:11) is placed after Luke 21.

The Greek text of the Gospels and Acts of this codex is a representative of the Byzantine text-type, Aland placed it in Category V. In Pauline epistles and General epistles its text is mixed. Aland placed it in Category III. In the Book of Revelation its text belongs to the Byzantine text-type but with a large number of unique textual variants, in a close relationship to the Uncial 046, and Minuscule 69.Bruce M. Metzger, Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, (Oxford University Press, 2005), p. 86.

Lithograph of Jean Fredman by Pehr Hilleström, 1865 The lyrics of the Epistles describe a gallery of fictional and semi-fictional characters who take part in more or less real events in and around the Stockholm of Bellman's time. This cast includes some 44 named personages, many of whom appear only once or twice. Some, like the principal characters Jean Fredman and Ulla Winblad, are based on real people, and in Fredman's case his real name was used. The Fredman of the Epistles is an alcoholic former watchmaker, and is the central character and fictional narrator.

A.D. 50); and if I am right, against Doherty and Price - it is not all mythical." Wells now believes that the Jesus of the gospels is obtained by attributing the supernatural traits of the Pauline epistles to the human preacher of Q source.Can We Trust the New Testament? by George Albert Wells (Nov 26, 2003) page 43 states: "In the gospels, the two Jesus figures - the human preacher of Q and the supernatural personage of the early epistles who sojourned briefly on Earth as a man and then, rejected, returned to heaven - have been fused into one.

On the basis of their language, content, and other factors, the pastoral epistles are today widely regarded as not having been written by Paul, but after his death.See I.H. Marshall, A Critical and Exegetical Commentary on the Pastoral Epistles (International Critical Commentary; Edinburgh 1999), pp. 58 and 79. Notable exceptions to this majority position are Joachim Jeremias, Die Briefe an Timotheus und Titus (Das NT Deutsch; Göttingen, 1934, 8th edition 1963) and Ceslas Spicq, Les Epîtres Pastorales (Études bibliques; Paris, 1948, 4th edition 1969). See too Dennis MacDonald, The Legend and the Apostle (Philadelphia 1983), especially chapters 3 and 4.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 135 paper leaves (size ) with two lacunae (Acts 1:1-7:34; 13:21-25). The text is written in one column per page, 35 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), Synaxarion, and subscriptions at the end of each book, with numbers of stichoi.

Manuscripts of the eleventh century contain commentaries on the Acts of the Apostles and on the Catholic and Pauline epistles, attributed since the sixteenth century to Oecumenius. Those on the Acts and Catholic Epistles are identical with the commentaries of Theophylact of Bulgaria (eleventh century); the Pauline commentaries are a different work, though they too contain many parallel passages to Theophylact. The first manuscripts, however, are older than Theophylact, so that it cannot be merely a false attribution of his work. It would seem then that Oecumenius copied Andrew of Caesarea and was himself copied by Theophylactus.

In addition, he learned to play several genres of music during his youth in Cape Town, including marabi, mbaqanga, and American jazz. He became well known in jazz circles in Cape Town and Johannesburg, and in 1959, along with Kippie Moeketsi, Hugh Masekela, Jonas Gwangwa, Johnny Gertze, and Makaya Ntshoko, formed the mixed-race group The Jazz Epistles. Although the group avoided explicitly political activity, the apartheid government was suspicious of it and other jazz groups, and targeted them heavily during the increase in state repression following the Sharpeville massacre. The Epistles broke up, and in 1962 Ibrahim went into exile.

The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the Ammonian Sections (in Mark 234 sections – 16:9), without references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiograpies (synaxaria and Menologion), and pictures (John the Evangelist with Prochorus). The order of books is usual for the Greek manuscripts: Gospels, Acts, Catholic epistles, and Pauline epistles.

The second reading is from the New Testament epistles, typically from one of the Pauline epistles. A Gospel acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, to the ambo; if not sung it may be omitted. The final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. On all Sundays and Holy Days of Obligation, and preferably at all Masses, a homily or sermon that draws upon some aspect of the readings or the liturgy itself, is then given.

The Jazz Epistles were South Africa's first important (albeit short-lived) bebop band. Inspired by Art Blakey's Jazz Messengers, its members included Dollar Brand (later known as Abdullah Ibrahim) on piano, Kippie Moeketsi on alto saxophone, Jonas Gwangwa on trombone, Hugh Masekela on trumpet, Johnny Gertze on bass, and Early Mabuza or Makaya Ntshoko on drums. The group became famous after performing in the jam sessions called Jazz at the Odin in the Odin Theater in Sophiatown. In 1959 just before breaking up, the Jazz Epistles recorded the first album by a black South African band, Jazz Epistle, Verse 1.

The interruption of the reading of the Gospel of Matthew after the Elevation of the Holy Cross is known as the "Lukan Jump" The jump occurs only in the Gospel readings, there is no corresponding jump in the epistles. From this point on the epistle and Gospel readings do not exactly correspond, the epistles continuing to be determined according to the moveable Paschal cycle and the Gospels being influenced by the fixed cycle. The Lukan Jump is related to the chronological proximity of the Elevation of the Cross to the Conception of the Forerunner (St. John the Baptist), celebrated on September 23.

The city was part of the League defeated by Rome in the Battle of Lake Regillus, and was captured definitively in 338 BC. Subsequently, Nomentum received the civitas sine suffragio; in its municipal constitution the chief magistrate even in imperial times bore the title of dictator. Pliny and Martial often praise the fertility of its neighbourhood. Seneca the Younger affirmed in multiple occasions having property and retreating to Nomentum .Seneca, Epistles, Seneca, Epistles, In 741 it was briefly occupied by the Lombards and the inhabitants moved to a new centre on the Via Nomentana which was more easily defendable.

In her epistle to noble and worthy ladies, as in many of her epistles, Cavendish straightforwardly expressed her desire for fame. Cavendish stated that she was not concerned that the best people like her writing, as long as many people did. She justified this by linking fame to noise and noise to great numbers of people. Cavendish often assumed a defensive position in her epistles, here justified by her assertion that she expected critiques from males and females not only on her writing, but on her practice of writing itself, as women writers were not encouraged.

Souter's two main interests were in the text of the New Testament and in early Latin commentaries on the Pauline epistles. He published an edition of the New Testament in 1910 (revised edition 1947) giving the Greek text on which the English Revised Version of 1881 was based, along with commentary on variants. His work on the Pauline epistles included proposed revisions to many accepted attributions, notably of Ambrosiaster, as well as numerous commentaries on and editions of other works. A public lecture is held annually in the University of Aberdeen in memory of this scholar.

Sextius was born no later than 70 BC.The Philosophical Thought of the School of the Sextii by Omar Di Paola He founded a school of philosophy combining some features of the Pythagoreans with others of the Stoics; and which was consequently classed sometimes with one, and sometimes with the other of those sects. Seneca describes Sextius as a Stoic but mentions that Sextius himself denied it.Seneca, Epistles, lxiv, 2. From the Epistles of Seneca we learn that Sextius, though born of an illustrious family, had declined the office of Senator when offered him by Julius Caesar.

This order differs from that followed in Codex Alexandrinus. The extant New Testament of the Vaticanus contains the Gospels, Acts, the General Epistles, the Pauline Epistles, and the Epistle to the Hebrews (up to Hebrews 9:14, καθα[ριει); it is lacking 1 and 2 Timothy, Titus, Philemon, and Revelation. These missing leaves were supplemented by a 15th-century minuscule hand (folios 760–768) and are catalogued separately as the minuscule Codex 1957. Possibly some apocryphal books from the New Testament were included at the end (as in codices Sinaiticus and Alexandrinus), as it is also possible that Revelation was not included.

Christ myth theorists generally reject the idea that Paul's epistles refer to a real person. According to Doherty, the Jesus of Paul was a divine Son of God, existing in a spiritual realm where he was crucified and resurrected. This mythological Jesus was based on exegesis of the Old Testament and mystical visions of a risen Jesus. According to Carrier, the genuine Pauline epistles show that the Apostle Peter and the Apostle Paul believed in a visionary or dream Jesus, based on a pesher of Septuagint verses Zechariah 6 and 3, Daniel 9 and Isaiah 52–53.

The Western text-type is one of several text-types used in textual criticism to describe and group the textual character of Greek New Testament manuscripts. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac Peshitta translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus. The Western text had many characteristic features, which appeared in text of the Gospels, Book of Acts, and in Pauline epistles. The Catholic epistles and the Book of Revelation probably did not have a Western form of text.

Accounts of the actions of Jesus' early followers are contained within the Acts of the Apostles and Epistles written between the early Christian communities in particular the Pauline epistles which are among the earliest extant Christian documents and foundational texts of Christian theology. After the death of Jesus, the new sect grew to be the dominant religion of the Roman Empire and the long tradition of Christian scholarship began. When the Western Roman Empire was starting to disintegrate, St Augustine was Bishop of Hippo Regius. He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province.

Paul the Apostle quotes this verse twice in his epistles: in Epistle to the Romans (Romans 1:17) and again in Epistle to the Galatians (Galatians 3:11). In doing so, Paul extends Habakkuk's original concept of righteous living at the present time into a future life. The same verse is quoted in Epistle to the Hebrews, where Habakkuk's vision is tied to Christ and used to comfort the church during a period of persecution. These three epistles are considered to be "the three great doctrinal books of the New Testament," and Habakkuk's statement concerning faith forms the backbone of each book.

The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 96 parchment leaves (25.5 by 20.8 cm), with lacunae (six leaves). The text is written in Greek minuscule letters, in one column per page, 18 lines per page.

John Dryden by Sir Godfrey Kneller In John Dryden’s 1680 preface to his translation of Ovid's Epistles, he proposed dividing translation into three parts called: metaphrase, paraphrase and imitation.Lawrence Venuti, The Translation Studies Reader. 3rd ed. (New York: Routledge, 2012.), page 38.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the end. The text is written in Greek minuscule letters, on 219 parchment leaves (27.3 cm by 21.1 cm), in two columns per page, 23 lines per page.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning. The text is written in Greek minuscule letters, on 75 paper leaves (26.3 cm by 18.3 cm), in one columns per page, 17 lines per page.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 206 paper leaves (). The text is written in Greek minuscule letters, in one column per page, 30-32 lines per page. Its readings are close to the codex ℓ 60.

Pages 61–93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

More than 400 of Wibald's epistles are still extant. He himself collected them in the so- called Codex epistolaris Wibaldi. Beginning with the year 1146, they became a chief source for the history of Conrad III and the early reign of Frederick Barbarossa.

Nonnus, Dionysiaca 33.67Vatican Scholiast on Euripides' Rhesus, 895 (ed. Dindorf)Scholiast on Pindar's Pythian Odes 4.313Alciphron, Epistles 1.13.3Tzetzes. Chiliades 8.599 In Seneca's play Medea, he is stated to be the son of Dionysus.Seneca, Medea 56 ff Other stories give Hymen a legendary origin.

Pages 61–93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

He is sometimes credited (on doubtful authority) with two works. The first, his Commentary on Paul's Epistles ('), is often published along with the writings of St Ambrosius; the other, Questions of the Old and New Testament ('), among the works of St Augustine.

Map of Bellman's Stockholm, places of interest for his Fredman's Epistles and Songs overlaid on map from William Coxe's Travels in Poland, Russia, Sweden..., 1784. 1 Haga park (S. 64) – 2 Brunnsviken – 3 Forsta Torpet (Ep. 80) – 4 Kungsholmen – 5 Hessingen (Ep.

He published the texts of the two familiar Epistles of Clement in 1875, overlooking the Didache, which he found when he returned to the manuscript. Adolf Hilgenfeld used Codex Hierosolymitanus for his first printed edition of the previously almost unknown Didache in 1877.

He wrote satirical and ethical epistles, describing his experiences in Corinth in humorous verse. According to the Encyclopædia Britannica, these letters, which were still popular a hundred years later, were the first examples of a distinct class of Roman poetry, the poetic epistle.

Rumsey wrote another work, Divers new experiments of the virtue of Tobacco and Coffee to which Sir Henry Blount and James Howell wrote commendatory Epistles. In a chapter entitled "Experiments of Cophee" he noted that coffee had the power to cure drunkards.

Although the group avoided explicitly political activity, the apartheid government was suspicious of it and other jazz groups, and targeted them heavily during the increase in state repression following the Sharpeville massacre in March 1960, and eventually, the Jazz Epistles broke up.

He also authored a few sermons and epistles. Peter died on 21 December 1326. After his canonization by Metropolitan Alexis, his veneration was propagated all over Moscovy. Accordingly, many churches were dedicated to Peter the Metropolitan in Moscow and other cities of Russia.

Sotion (, gen.: Σωτίωνος; fl. 1st century AD), a native of Alexandria, was a Neopythagorean philosopher who lived in the age of Tiberius.Seneca, Epistles, He belonged to the school of the Sextii, which was founded by Quintus Sextius and combined Pythagoreanism with Stoicism.

Two letters are addressed to him by Sidonius Apollinaris (Epistles I.2, 453/466; II.12, before 469), and one by Ruricius (II.32, 485/506). He was a vir inlustris. When he received Ruricius' letter, he had recently been ordained a priest.

In 1838, copies of the Epistles of Wisdom were taken from the site by invading Egyptians. Visitors are politely requested to seek permission from the resident sheikh before entering the site and female visitors are requested to cover their heads as a courtesy.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), and from epistles for great feasts. It is written in Greek minuscule letters, on 105 parchment leaves (), 1 column per page, 15-24 lines per page. It contains musical notes.

Pages 61–93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

According to some sources, Al-Hilli wrote more than a thousand works (including short treatises and epistles) on Islamic law, jurisprudence, theology and Qur'anic commentary.Tehrani, Aga Buzurg, Tabaqat 'Alam il-Shi'ah, v.5 p.53 (Arabic) Of these, about sixty are still extant.

Pages 61–93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

Robertson's published works include five volumes of sermons, two volumes of expository lectures, on Genesis and on the epistles to the Corinthians, a volume of miscellaneous addresses, and an Analysis of "In Memoriam." See Life and Letters by Stopford A Brooke (1865).

Between the husband and wife there took place a buzzed-about legal process as Fredman had embezzled his wife's money.Britten Austin, 1967. Chapter 3: Fredman's Epistles, pp 60-61. In 1752, things started to go worse for Fredman as his wife died.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 281 parchment leaves (29.5 cm by 23 cm), in two columns per page, 23 lines per page. It is ornamented, folio 202 mutilated. It contains Menologion.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning and end. The text is written in Greek minuscule letters, on 130 parchment leaves (20.2 cm by 17.1 cm), in one column per page, 19 lines per page.

In Venice in 1508, Straparola published his Opera nova de Zoan Francesco Straparola da Caravazo novamente stampata (New Works),Bottigheimer 2002, 68; Zipes 2015, 599. which contained sonnets, strambotti (satirical verse), epistre (epistles), and capitoli (satirical poetry). It was reprinted in 1515.Bottigheimer 2002, 68.

The first page of Otpisanije bogoljubno. Three epistles she wrote to her spiritual adviser were included in the Gorički zbornik (), a medieval manuscript collection. Today only one of them, known as the Otpisanije bogoljubno (), is preserved. Jelena wrote her will on 25 November 1442.

It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion (before Acts and all Epistles), and Menologion (after Jude). It has many corrections made by two hands.

450 seems > probable. The Comma is cited in 1.5 (CC 90, 20–21).Raymond Brown, Anchor > Bible, Epistles of John pp. 782–783. One of the references in De Trinitate, from Book V. The Contra Varimadum reference: This is in the UBS apparatus as Varimadum.

Aland placed it in Category V. In Pauline epistles text is close to the codices 206, 429, 522 and 1891. In 1 Corinthians 2:14 it reads πνευματος (omit του θεου) along with Minuscule 216, 255, 330, 440, 451, 823, 1827, and syrp.UBS3, p. 583.

The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. From this copy Angelo Mai supplied the lacunae of Codex Vaticanus in the Pauline epistles. Gregory saw the manuscript in 1886. Formerly it was labelled by 158a and 192p.

Codex Coislinianus designated by Hp or 015 (in the Gregory-Aland numbering), α 1022 (Soden), was named also as Codex Euthalianus. It is a Greek uncial manuscript of the Pauline epistles, dated palaeographically to the 6th century. The text is written stichometrically. It has marginalia.

Pages 61–93, 103–105. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

Donald Guthrie, New Testament Introduction, p. 622. and it is the view of Timothy Freke, and others, that this involved a forgery in an attempt by the Church to bring in Paul's gnostic supporters and turn the arguments in the other epistles on their head.

The codex contains lessons from the Acts of the Apostles and Epistles. It is a lectionary (Apostolos) with lacunae at the end. It is written in Greek minuscule letters, on 276 parchment leaves (), in one column per page, in 24 (and more) lines per page.

A work entitled Los Proverbios de Salomón, las Epístolas y los Evangelios de todo el año, en lengua mexicana ("The Proverbs of Solomon, the Epistles and Gospels for the whole year, in the Mexican tongue") was prevented from being published by the Spanish Inquisition.

The codex contains a part of the Pauline epistles, with text 1 Cor. 13:42 - 2 Cor. 13:13, on 7 parchment leaves (32.5 cm by 24 cm). The text is written in two columns per page, 48 lines per page, in uncial letters.

In response, she stated that she wrote not to instruct her readers in the arts, sciences or divinity, but to pass her time, asserting that she made better use of her time than many others. Cavendish returned to these assertions throughout her epistles and poems.

He seems, like all his family, to have been given study and researches of some kind, and to travel; and in 1708 Robert Calder, a minister of the Episcopal Church of Scotland, dedicated to him his edition of the Genuine Epistles of the St. Ignatius.

" Because of Stanford's focusDispensationalism's Theological Persons WithChrist.org illustration. upon the doctrinal content of the Pauline Epistles, some evangelicals have erroneously identified him with hyper-dispensationalism. To address this, Stanford published numerous papers during the 1980s and 1990s clarifying the distinctive tenets of "Pauline Dispensationalism.

However, these letters are later Roman creations.Abraham J. Malherbe, (1977), The Cynic Epistles: A Study Edition. SBL Within the Heracles of Antisthenes, references Simon. Thus, it would be unlikely that he would be a literary creation of two early writers: Antisthenes, and Phaedo of Elis.

The codex contains the Pauline epistles with some lacunae, on 150 parchment leaves (). The text is written in one column per page, 34 lines per page, in large uncial letters. It contains a commentary. Epistle to the Hebrews placed between 2 Thessalonians and 1 Timothy.

Sidonius Apollinaris, Epistles vii. 9.6 There was also at that time a bishop "Agrycius", the addressee of a letter of Salvian apologizing for his disrespectful behavior, who is generally taken to be this Agroecius. Agroecius was possibly a descendant of the rhetorician Censorius Atticus.

Jonas Mosa Gwangwa (born 1937) is a South African Jazz musician, songwriter and producer. He has been an important figure in South African jazz for over 40 years. Gwangwa was born in Orlando East, Soweto. He first gained prominence playing trombone with The Jazz Epistles.

The New Testament is less decorated, with ten pages of canon tables and small miniatures of saint Paul at the start of the epistles. The illuminations' style is close to that of Beatus manuscripts of the same era and of Spanish High Medieval illuminated manuscripts.

It was split in two volumes. The first volume has Gospels on 199 leaves with size . The second volume containing Acts and Epistles on 189 leaves with size 21.2 by 15.2 cm. The codex contains entire of the New Testament, except last its book - Apocalypse.

According to Jerome, the gnostic Christian Basilides also rejected these epistles, and Tatian, while accepting Titus, rejected other Pauline epistles.Guthrie 1990:610 Marcion (c. 140) excluded all three, along with Hebrews, from his otherwise complete Pauline corpus, and it is impossible to determine whether or not he knew of them. Donald Guthrie, for instance, argues that Marcion's theology would have been cause to reject the letters since it was incompatible with certain passages, such as 1 Tim 1:8 and 1 Tim 6:20, while Ehrman suggests that 2nd- century proto-orthodox Christians had motivation to forge the Pastorals to combat the Gnostic use of other Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 257 paper leaves (size ), with lacunae (Titus, Philemon, Hebrews 1:1-5:2). Texts of Acts 1:1-5:20; 10:23-35; 13:4-16; He 8:13-10:7 were added by a later hand. The text is written in one column per page, 23-24 lines per page. It contains Prolegomena, lists of the (chapters) before each of the Gospels, the (titles) at the top of the pages, lectionary markings at the margin (for liturgical use), subscriptions at the end of each of the Gospels, Synaxarion, Menologion, and .

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation on 276 parchment leaves (). The text is written in one column per page, in 27 lines per page. The biblical text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, numbers of , and treatise of Pseudo-Dorotheus on the Seventy disciples and twelve apostles (as codices 82, 93, 177, 613, 617).

Knight, George William, (1992), The Pastoral Epistles: A Commentary On the Greek Text, Marcion, an orthodox Bishop later excommunicated for heresy, formed an early canon of Scripture c. 140 around the Gospel of Luke and ten of the canonical Pauline epistles, excluding 1–2 Timothy and Titus. The reasons for these exclusions are unknown, and so speculation abounds, including the hypotheses that they were not written until after Marcion's time, or that he knew of them, but regarded them as inauthentic. Proponents of Pauline authorship argue that he had theological grounds for rejecting the Pastorals, namely their teaching about the goodness of creation (cf.

The letters of Anacharsis may have been written in the 3rd century BCE, whereas the Heraclitean letters probably date from the 1st century CE. Anacharsis and Heraclitus predate the Cynics, but they were both regarded by the Cynics to have anticipated Cynic ideals. There are also 35 Socratic epistles supposedly written by Socrates and his followers (Antisthenes, Aristippus, Aeschines, Xenophon, etc.), many of these letters were also written by someone with a strong affinity towards Cynic ideals, albeit with a sympathy towards Aristippus rather than Antisthenes. Other fictitious letters, such as some of those attributed to Hippocrates, could also be included among the Cynic epistles.

The Cynic epistles deal with ethical matters rather than religious ones: their purpose is not to seek the divine, but rather to seek the ethically pure life by breaking away from social norms and conventions via ascetic practices. The content of the epistles are not especially original, but probably served as a means to propagate Cynic ideology. The letters discuss different aspects of the Cynic way of life, as part of a rigorous training (askesis). Thus instructions and explanations are given on whom (and whom not) to emulate and how different aspects of wisdom are acquired and demonstrated, mixed in with polemics directed against people who oppose these ideals.

The Epistles of Manushchihr (Minocher) are a response to comments made by the author's brother on the subject of purification in Zoroastrianism. When Zadsparam, who was the high priest of Sirjan which is located near Kerman, proposed certain new precepts, the public were not ready for change and were very unsatisfied. Therefore, they decided to complain to the high priest's older brother Manuschchihr, who was the high priest of Kerman. In response, Manushchihr issued three epistles in the issue: #A reply to the complaining people #an expostulation with his brother #a public decree condemning the new precepts of his younger brother as unlawful innovations.

P46, an early 3rd-century collection of Pauline epistles. The books of the canon of the New Testament, which includes the Canonical Gospels, Acts, letters of the Apostles, and Revelation were written before 120 AD, but not defined as "canon" by the orthodox mainstream until the 4th century. The writings attributed to the apostles circulated amongst the earliest Christian communities. The Pauline epistles were circulating in collected forms by the end of the 1st century AD. Justin Martyr, in the early second century, mentions the "memoirs of the apostles", which Christians called "gospels" and which were regarded as on par with the Old Testament.

It is not clear whether the other epistle in question is 2 John or 3 John. Another indication that the author identified the Gospel writer John with two epistles bearing John's name is that when he specifically addresses the epistles of John, he writes, "the Epistle of Jude indeed, and the two belonging to the above mentioned John." In other words, he thinks that these letters were written by the John whom he has already discussed, namely John the gospel writer. He gives no indication that he considers the John of the Apocalypse to be a different John from the author of the Gospel of John.

Titus, along with the two other pastoral epistles (1 Timothy and 2 Timothy), is regarded by the large majority of scholars as being pseudepigraphical. On the basis of the language and content of the pastoral epistles, these scholars reject that they were written by Paul and believe that they were written by an anonymous forger after his death. Critics claim the vocabulary and style of the Pauline letters could not have been written by Paul according to available biographical information and reflect the views of the emerging Church rather than the apostle's. These scholars date the epistle from the 80s AD up to the end of the 2nd century.

The order in which the books of the New Testament appear differs between some collections and ecclesiastical traditions. In the Latin West, prior to the Vulgate (an early 5th-century Latin version of the Bible), the four Gospels were arranged in the following order: Matthew, John, Luke, and Mark. The Syriac Peshitta places the major Catholic epistles (James, 1 Peter, and 1 John) immediately after Acts and before the Pauline epistles. The order of an early edition of the letters of Paul is based on the size of the letters: longest to shortest, though keeping 1 and 2 Corinthians and 1 and 2 Thessalonians together.

Seven letters are generally classified as "undisputed", expressing contemporary scholarly near consensus that they are the work of Paul: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus. While many scholars uphold the traditional view, some question whether the first three, called the "Deutero-Pauline Epistles", are authentic letters of Paul. As for the latter three, the "Pastoral epistles", some scholars uphold the traditional view of these as the genuine writings of the Apostle Paul; most, however, regard them as pseudepigrapha.

During the Reformation, Luther brought up the issue of the antilegomena among the Church Fathers, and none of the New Testament books of the Canon of Trent was rejected from Luther's canon. The terminology remains in use today. Since he questioned Hebrews, James, Jude and Revelation, these books are sometimes termed "Luther's Antilegomena".. Current Lutheran usage expands this to also include 2 Peter, 2 John, and 3 John.. F. C. Baur used the term in his classification of the Pauline Epistles, classing Romans, 1–2 Corinthians and Galatians as homologoumena; Ephesians, Philippians, Colossians, 1–2 Thessalonians and Philemon as antilegomena; and the Pastoral Epistles as "notha" (spurious writings).

The word “siyar” dates originally from the late Ummayyad period when the term had the connotation of “position of the school or sect” or “opinion” on a creedal or political question. This genre was well-known among the Islamic groups who rebelled against the Ummayyads such as the Muhakkimah, Zaydis, Murji’ites and Ibadis. Most of the siyar convey the viewpoint of the school and consist of homilies, epistles, addressed to the fellowship of the believers. These epistles are read out aloud by the preacher, setting out what ought or ought not to be believed, as well as those deeds that ought or ought not to be done.

Epistle thirteen of the Epistles of Wisdom called it "A spiritual doctrine without any ritualistic imposition". The time of the call was seen as a revolution of truth, with missionaries preaching its message all around the Middle East. These messengers were sent out with the Druze epistles and took written vows from believers, whose souls are thought to still exist in the Druze of today. The souls of those who took the vows during the call are believed to be continuously reincarnating in successive generations of Druze until the return of Al-Hakim to proclaim a second Divine call and establish a golden age of justice and peace for all.

The reading from the Pauline epistles is preceded by the offering of incense at the four sides of the altar, at the iconostasis, at the book of the Gospel and at the faithful in the nave; in the meantime the faithful sing a hymn to Mary and a hymn of intercession. The Pauline epistle is followed by a reading from the Catholic epistles, and by one from the Acts of the Apostles. Another offering of incense is conducted (the Praxis Incense), similar to the Pauline incense except that only the first row of the faithful is incensed. A reading from the Coptic Synaxarium can follow.

The society's motto, Nullius in verba, is Latin for "Take nobody's word for it". It was adopted to signify the fellows' determination to establish facts via experiments and comes from Horace's Epistles, where he compares himself to a gladiator who, having retired, is free from control.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 192 parchment leaves (28 cm by 20.5 cm), with lacunae at the end. The text is written in Greek minuscule letters, in two columns per page, 29 lines per page. It contains music notes.

Stilpo seems to have been interested in Virtue, and its self-sufficiency. He maintained that the wise man ought not only to overcome every evil, but not even to be affected by any, not even to feel it,Seneca, Epistles, ix. 1, 18; comp. Plutarch de Tranqu.

In the Pauline epistles, the description of the conversion experience is brief. The First Epistle to the Corinthians describes Paul as having seen the risen Christ: The Epistle to the Galatians chapter 1 also describes his conversion as a divine revelation, with Jesus appearing to Paul.

Aland placed it in Category I. The text of the Acts and Pauline epistles Aland placed in Category III. In Revelation textual value of the codex is comparable with codices Alexandrinus and Ephraemi. In Revelation 16:5 it is the only extant Greek manuscript to include κυριε.

Ascham obtained from Edward Lee, then Archbishop of York, a pension of £2 a year, in return for which he translated Oecumenius' Commentaries on the Pauline Epistles. But the archbishop, scenting heresy in some passage relating to the marriage of the clergy, sent it back to him.

His numerous dedications and epistles dedicatory show what a panegyrical turn he could give to his silvery periods. He appears to have died in 1650, and was buried at Dulverton. An elder brother, Roger Sydenham, matriculated at Exeter College, Oxford, and entered the Middle Temple in 1607.

The codex contains lessons from the Acts of the Apostles and Epistles lectionary (Apostolarium), on 178 parchment leaves (), with numerous lacunae.Handschriftenliste at the INTF The text is written in Greek large minuscule letters, in one column per page, 28-29 lines per page. It contains Synaxarion.

The codex contains Lessons from the Acts of the Apostles and Epistles lectionary (Apostolos) with lacunae at end. It is written in Greek minuscule letters, on 302 parchment leaves (34.7 cm by 27.3 cm), in two columns per page, 22 lines per page. It has music notes.

The codex contains lessons from the Acts of the Apostles and epistles lectionary (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 145 parchment leaves (). The writing stands in one column per page, 29 lines per page. On folios 140-145 it contains Menologion.

The codex contains lessons from the Gospels of John, Matthew, Luke, Acts of the Apostles, and Epistles lectionary (Evangelistarium, Apostolos), on 296 leaves (), with some lacunae at the end. It is written on paper, in Greek minuscule letters, in two columns per page, 29 lines per page.

4, pp. 874–876 His low view of the Old Testament and the New Testament epistles was not shared by later Protestant figures such as Martin Luther or John Smyth. However, Peter is considered a prophet of the Protestant Reformation by some evangelical Protestants and Anabaptists.

The Rough Guide to Jazz, London: Rough Guides Ltd, pp. 385–87. .Odidi, Billie, "The South African with a brilliant jazz touch" , Africa Review, 22 November 2011. with 500 copies being produced.Mitter, Siddhartha, "Never Mind the Bollocks, Here’s the Jazz Epistles" , The Village Voice, 26 April 2017.

During the first generation after Jesus, Paul's epistles to various churches helped establish early Christian theology. According to Bruce Metzger, it was written in the 50s while Paul was in prison. Colossians is similar to Ephesians, also written at this time.May, Herbert G. and Bruce M. Metzger.

Beedome (the author's brother). The chief poem in the collection is entitled The Jealous Lover, or the Constant Maid, in six-line stanzas. Songs, epistles, epigrams, elegies, and devotional poems follow. Two epigrams are addressed "to Sir Henry Wotten, Knight", another is in praise of George Wither.

The Apostles Peter and Paul, detail of cupola fresco by Correggio (1520–1524) In a tradition of the Early Church, Peter is said to have founded the Church in Rome with Paul, served as its bishop, authored two epistles, and then met martyrdom there along with Paul.

Besides writing numerous Latin poems, orations and epistles, he published (Basle, 1506-8) the Latin Bible with the "Postilla" and "Moralitates" of the Oxford Franciscan Nicolas de Lyra, together with the "Additiones" of Paul of Burgos (d. 1435) and the "Replicæ" of Mathias Thoring (d. 1469).

Marcion's Apostolikon did not include the Pastoral epistles or the Epistle to the Hebrews. According to the Muratorian canon, it included a Marcionite pseudo-Paul's epistle to the Alexandrians and an epistle to the Laodiceans.Mead 1931. The contents of this Marcionite Epistle to the Laodiceans are unknown.

Highlights from the expedition include GA Lect 117 (an eleventh-century lectionary, written entirely in gold letters), GA 620 (features Paul's epistles after the book of Revelation—a very rare phenomenon), and GA 367 (one of only sixty complete Greek New Testament manuscripts known to exist).

He published several classical text books, including editions with original notes of Xenophon's Anabasis and the first six books of Homer's Iliad, besides notes on the Epistles to the Galatians, Romans, etc. His texts on the Greek language included Greek Syntax and First Lessons in Greek.

110) and Polycarp to the Philippians (c. 130),Holmes, MW, "Polycarp's 'Letter to the Philippians' and the Writings that later formed the NT", in Gregory & Tuckett (2005), The Reception of the NT in the Apostolic Fathers OUP, p. 226 though it is difficult to determine the nature of any such literary relationships. Modern scholars who support Pauline authorship nevertheless stress their importance regarding the question of authenticity: I. H. Marshall and P. H. Towner wrote that "the key witness is Polycarp, where there is a high probability that 1 and 2 Tim were known to him".Marshall, I. H. and Towner, P. H. (1999), The Pastoral Epistles, T&T; Clark, , p. 3 Similarly M. W. Holmes argued that it is "virtually certain or highly probable" that Polycarp used 1 and 2 Timothy. Late in the 2nd century there are a number of quotations from all three Pastoral Epistles in Irenaeus' work Against Heresies. The Muratorian Canon (c. 170–180) lists the books of the NT and ascribes all three Pastoral Epistles to Paul.

The codex contains the text of Acts of the Apostles, Pauline epistles on 243 parchment leaves (size ) with numerous lacunae. Written in one column per page, 22 lines per page. It contains Prolegomena, tables of the are given before every book, lectionary markings, (lessons), subscriptions at the end of each book, and numbers of . The order of books: Acts, Pauline epistles (Philemon, Hebrews), Catholic epistles. ; Lacunae Acts 1:1-21:20 (Acts 5:38-6:7; 7:6-16; 7:32-10:25 are supplied in a later hand); Acts 28:23-31; Romans 1:1-2:25; 10:17-14:22; 1 Corinthians 6:19-7:12; 8:8-9:19; Ephesians 4:14-25; Philippians 1:6-4:23; Colossians; 1 Thessalonians 1:1-4:1; 5:26-28; 2 Thessalonians 1:1-10; 2 Timothy 2:5-19; Titus 3:2-15; Philemon; James 2:23-3:8; 4:2-14; 5:20-end; 1 John 2:11-3:3; 3:24-5:14; 2 John 11-15; Jude.

Some scholars see as proof that Paul the Apostle, whose name is ascribed to thirteen epistles in the New Testament, encouraged female leaders in the Church. A number of more recent translations committed to complementarianism present both Andronicus and Junias as males.Gilbert Bilezikian Beyond Sex Roles. Baker, 2nd ed.

The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 113 paper leaves (24.1 cm by 17.7 cm). It is written in Greek minuscule letters, in two columns per page, 25 lines per page. It is a palimpsest, the lower text is in Arabic.

The codex contains weekday Apostolos lessons (Acts and Epistles) from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks lectionary (Apostolarion), on 115 paper leaves (21.5 cm by 16 cm). It is written in Greek minuscule letters, in one column per page, 24 lines per page.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning and end. The text is written in Greek minuscule letters, on 130 parchment leaves (25.7 cm by 18.5 cm), in two columns per page, 25 lines per page. It contains musical notes.

Translation from B. J. Bruce, Origen: Homilies on Joshua (FOC > 105; Washington: Catholic University of America Press, 2002) 74–5 The list does not specify Revelation, but Origen elsewhere expresses confidence in the canonicty of Revelation. The list also does not specify the number of Johannine epistles as three.

Psalms, 22. Solomon (probably to include the Wisdom of Solomon), 23. Major prophets, 24. Twelve Prophets and 24-book New Testament which provides syllable and line counts but omits Jude and James, and perhaps Hebrews, and seems to question the epistles of John and Peter beyond the first.

Guerric's major works are his biblical commentaries. Besides Isaiah, he wrote commentaries on Job, Proverbs, Ecclesiastes, Song of Songs, Sirach, Wisdom, Ezekiel, Luke, John, Acts, all twelve Minor Prophets and all of the traditional Pauline epistles. All these have survived, but none have been critically edited or published.

In the Acts and Epistles it has the Euthalian Apparatus. It contains Prolegomena at the beginning, tables of the (tables of contents) before each sacred book, liturgical books with hagiographies (synaxaria and Menologion), subscriptions at the end of each book, and lectionary markings at the margin (for liturgical use).

Metaphrase is a term referring to literal translation, i.e., "word by word and line by line"Ovid's Epistles, Preface by John Dryden, London: Jacob Tonson, 1681, cited in Baker, Malmkjær, p. 153 translation. In everyday usage, metaphrase means literalism; however, metaphrase is also the translation of poetry into prose.

Mackenzie, who worked alongside other missionaries such as George Smith and J.C. Gibson, specifically undertook the task of translating the Epistles of John and Jude from the New Testament.Hykes, John R. (1916). Translations of the scriptures into the languages of China. New York: American Bible Society. pp. 33–34.

The codex originally contained the entire Pauline epistles. The leaves were arranged in quarto (four leaves in quire). Only 41 leaves () of the codex have survived. The text is written on parchment in large, square uncials (over 1.5 cm), in one column per page, and 16 lines per page.

" Most scholars now affirm this view.Collins, Raymond F. 1 & 2 Timothy and Titus: A Commentary. Westminster John Knox Press. 2004. p. 4 "By the end of the twentieth century New Testament scholarship was virtually unanimous in affirming that the Pastoral Epistles were written some time after Paul's death.

As he mastered the Serolong (Setswana) language, Mitchell prepared translations of the liturgical Epistles and Gospels and portions of the Book of Common Prayer. These were printed on the mission press at Thaba 'Nchu in 1875. They were “revised and greatly enlarged in their scope” by William Crisp.

For example, the letter S refers to Codex Sangallensis 1395 in the gospels, but to Codex Sangallensis 70 in the Pauline epistles. So sigla need disambiguation. In the table below, this is done by providing a full name. Additionally, the standard unique serial number for each manuscript is provided.

Nikola Nalješković () (around 1500, Dubrovnik - 1587, Dubrovnik) was a Ragusan poet, playwright and scholar. He wrote poetry, romantic canzones, masques (carnival songs), epistles, pastoral plays, mythological plays, farce, comedy and drama with features of Plautine erudite comedy and Roman mime. His dramatic works include lascivious and common themes.

" Most scholars now affirm this view.Collins, Raymond F. 1 & 2 Timothy and Titus: A Commentary. Westminster John Knox Press. 2004. p. 4 "By the end of the twentieth century New Testament scholarship was virtually unanimous in affirming that the Pastoral Epistles were written some time after Paul's death.

This was based on the Bible text in Greek and was done mainly in Ulaanbaatar. Work on this version started in 1971. It was the first three Gospels, Acts and some epistles. It was the first part of the Bible to be translated into Mongolian in modern times.

Platon, "Lettres", ed. by Luc Brisson, Flammarion, 2004, p. 70. The Epistles focus mostly on Plato's time in Syracuse and his influence on the political figures Dion and Dionysius. They are generally biographical rather than philosophical, although several, notably the Seventh Letter, gesture at the doctrines of Plato's philosophy.

Indeed such a > collection would have been an impossibility a few years earlier. The first > half of that century saw in print for the first time the Epistles of Clement > (A.D. 1633), and of Barnabas (A.D. 1645), to say nothing of the original > Greek of Polycarp's Epistle (A.

"Discipleship" and "following Christ" are used synonymously. The canonical Gospels, Acts, and Epistles urge disciples to be imitators of Jesus Christ or of God himself. Being imitators requires obedience exemplified by moral behavior.Richard N. Longenecker, ed., Patterns of Discipleship in the New Testament (Eerdman’s, 1996) 1, 5, 141.

Shortly before his death, Alexius fruitlessly tried to convince Sergius of Radonezh to become his successor. Alexius was an author of a number of sermons and epistles. He was canonized by the Russian Orthodox Church in 1448 and is revered as one of the patron saints of Moscow.

The Forgeries of Lorch, also known as Lorch Forgeries, is a collection of forged papal bulls completed in the second half of the . It is attributed to the Bishop Pilgrim of Passau in 971 to 991 and contained forged epistles that dealt with the definition of the bishopric's jurisdiction.

After several failures, Caecilius gained a high reputation. Volcatius Sedigitus, the dramatic critic, places him first amongst the comic poets; Varro credits him with pathos and skill in the construction of his plots; Horace (Epistles, ii. I. 59) contrasts his dignity with the art of Terence. Quintilian (Inst. Orat.

Peter is also unique in his application of logic to elementary grammars. By the end of the 8th century, Charlemagne's travel group has grown in number, and had become increasingly immobile. Poetry and poetic epistles provided entertainment on prolonged stoppages, as well as a way of competition between intellectuals.

Carter eventually mentions Sofia, wondering about his love for her. Carter thinks about his relationship, and decides that it really wasn't true love. He explains that he has written love letters for Sofia, pouring out his affection in these epistles. Carter believes that the letters contain his best work.

In total, Ruysbroeck wrote twelve books, seven epistles, two hymns and a prayer. All were written in Middle Dutch. Around 1340, Ruysbroeck wrote his masterpiece, The Spiritual Espousals. The 36 surviving Dutch manuscripts, as well as translations into Latin and Middle High German, are evidence of the book's popularity.

The original codex contained lessons from the Acts of the Apostles and Catholic Epistles (Apostolarium) with lacunae on 276 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in one column per page, 26 lines per page. The codex contains weekday Gospel lessons.

The colleges of pagan priests also lost all their privileges and immunities. After Gratian, the emperors Arcadius, Honorius and Theodosius confiscated the entire revenue from taxes collected by the temple custodians through a law that was widely implemented.Theodosian Code 16.10.20; Symmachus Relationes 1-3; Ambrose Epistles 17-18.

The name does not date back earlier than the 17th century. The Greeks called such collections Euangelion 'good message', i.e. "Gospel", or eklogadion tou euangeliou, "Selections from the Gospel". The collection of readings from the Acts of the Apostles and the Epistles known as Apostolos, "Apostle", or praxapostolos.

Maria Kristina Kiellström (15 June 1744 – 20 January 1798), known as Maja Stina, was a Swedish silk worker and alleged prostitute. She inspired the songwriter and performer Carl Michael Bellman to create a major character in his Fredman's Epistles (songs), the demimonde prostitute or Rococo "nymph" Ulla Winblad.

On the resignation of Hugo Gray he was chosen to succeed him as professor of divinity in Gresham College, London, on 14 July 1604. He was recommended by the vice-chancellor and several heads of colleges in Cambridge, but also by some of the nobility and even by King James I himself; Christopher Hill comments that James was probably glad to have a "harmless academic" appointed, after the evangelical Anthony Wotton and Gray.Christopher Hill, Intellectual Origins of the English Revolution (1965), p. 56. He was one of the learned men employed in the authorised translation of the Bible, a member of the Second Westminster Company, to which the epistles of St. Paul and the canonical epistles were assigned.

Harrison p177, Streeter p. 153 The precedence of 1 Clement was challenged by R. Falconer,Falconer p. 5 while L. T. Johnson challenged the linguistic analysis as based on the arbitrary grouping of the three epistles together: he argued that this obscures the alleged similarities between 1 Timothy and 1 Corinthians, between Titus and the other travel letters, and between 2 Timothy and Philippians. Norman Perrin argued that Paul's travels to Crete (Titus 1:5-6), again to Ephesus (1 Tim 1:3), Nicopolis (Titus 3:12), and Troas (2 Tim 1:15, 4:13) cannot be fit into any reconstruction of Paul's life or works as determined from the other epistles or from Acts.

Valentinian Gnosticism may have been monistic rather than dualistic. In the Valentinian myths, the creation of a flawed materiality is not due to any moral failing on the part of the Demiurge, but due to the fact that he is less perfect than the superior entities from which he emanated. Valentinians treat physical reality with less contempt than other Gnostic groups, and conceive of materiality not as a separate substance from the divine, but as attributable to an error of perception which becomes symbolized mythopoetically as the act of material creation. The followers of Valentinius attempted to systematically decode the Epistles, claiming that most Christians made the mistake of reading the Epistles literally rather than allegorically.

The success of Tatian's Diatessaron in about the same time period is "...a powerful indication that the fourfold Gospel contemporaneously sponsored by Irenaeus was not broadly, let alone universally, recognized." Irenaeus apparently quotes from 21 of the New Testament books and names the author he thought wrote the text. He mentions the four gospels, Acts, the Pauline epistles with the exception of Hebrews and Philemon, as well as the first epistle of Peter, and the first and second epistles of John, and the book of Revelation. Irenaeus argued that it was illogical to reject Acts of the Apostles but accept the Gospel of Luke, as both were from the same author; in Against Heresies 3.12.12Irinæus, Adversus Hæreses.

The codex contains part of the Prophets of the Old Testament, and all the books of the New Testament (except Revelation of John), on 143 parchment leaves (), with three lacunae in Gospel of Mark, and Gospel of Luke (Mark 9:31-11:11; 13:11-14:60; Luke 21:38-23:26). The text is divided according to the (chapters), whose numerals are given at the margin, and the τίτλοι (titles of chapters) at the top of the pages. It contains Prolegomena to the Catholic epistles and the Pauline epistles (folios 73-76), the Euthalian Apparatus. It is written on a parchment in minuscule, in 1 column per page, 48-52 lines per page.

The Greek text of the codex is representative of the Byzantine text-type, but in the epistles it has been subjected to a thorough revision to bring it into conformity with the text of the exemplar of Minuscule 1739. Aland placed it in Category V. The text of the Epistles has higher value; Aland placed it in Category III. It is often agree with the codex 1739. In Acts 24:6b-8a it has unique reading εκρατησαμεν και κατα τον ημετερον νομον ηβουληθημεν κριναι κατα τον ημετερον νομον ελθων δε ο χιλιαρχος Λυσιας βια πολλη εκ των χειρων ημων αφιλετο και προς δε απεστειλε κελευσας τους κατηγορους αυτου ερχεσθαι προς σε.UBS3, p. 513.

Opinions are divided on whether Jesus is referred to as "unique [or only- begotten: Gk. monogenes] Son" or "unique [monogenes] God", in . Gordon FeeSee Gordon Fee, First Epistle to the Corinthians, NICNT (Grand Rapids, MI: Eerdmans, 1987), 699. regards the instruction for women to be silent in churches as a later, non-Pauline addition to the Letter, more in keeping with the viewpoint of the Pastoral Epistles (see 1 Tim 2.11–12; Titus 2.5) than of the certainly Pauline Epistles. A few manuscripts place these verses after 40Footnotes on 14:34–35 and 14:36 from The HarperCollins Study Bible: New Revised Standard Version: A New Annotated Edition by the Society of Biblical Literature, San Francisco, 1993, page 2160.

The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. The term "pastorals" was popularized in 1703 by D. N. Berdot and in 1726 by Paul Anton.Donald Guthrie, (2009), "The Pastoral Epistles," Inter- Varsity Press, , p.

In the New Testament, the Second Epistle of Paul to Timothy, usually referred to simply as Second Timothy and often written 2 Timothy or II Timothy, is one of the three pastoral epistles traditionally attributed to Paul the Apostle.. The three epistles are called "pastoral" because they relate to the conduct of church leaders, thought of as pastors (literally shepherds).. It traditionally is considered to be the last epistle he wrote before his death. It is addressed to Timothy, a fellow missionary. The Epistle advocates endurance as the main quality for a preacher of the gospel. As a good soldier for Jesus Christ, he is to be pure, noble, and ready to take his share of suffering.

Marcion was the first to introduce a Christian canon. His canon consisted of only eleven books, grouped into two sections: the Evangelikon, a shorter version of the Gospel of Luke, and the Apostolikon, a selection of ten epistles of Paul the Apostle, which were also slightly shorter than the canonical text. Early Christians such as Irenaeus, Tertullian, and Epiphanius claimed that Marcion's editions of Luke and the Pauline epistles were intentionally edited by Marcion to match his theological views, and many modern scholars agree. However, some scholars argue that Marcion's texts were not substantially edited by him, and may in some respects represent an earlier version of these texts than the canonical versions.

In Lost Christianities, Bart Ehrman contrasts the Marcionites with the Ebionites as polar ends of a spectrum with regard to the Old Testament. Ehrman acknowledges that many of Marcion's ideas are very close to what is known today as "Gnosticism", especially its rejection of the Jewish God, the Old Testament, and the material world, and his elevation of Paul as the primary apostle. There were early Christian groups, such as the Ebionites, that did not accept Paul's writings as a part of their canon. Robert M. Price considers the Pauline canon problem of how, when, and who collected Paul's epistles and sent copies of them to the various churches as a single collection of epistles.

Greijdanus wrote a number of commentaries in the Korte Verklaring series: Luke, Galatians, Ephesians, Philippians, Johannine epistles, Petrine epistles, and Revelation.Korte Verklaring George Harink suggests that, along with G. Ch. Aalders, F. W. Grosheide, and Jan Ridderbos, Greijdanus "took the lead in Neo- Calvinist exegetical production."George Harink, "Twin Sisters with a Changing Character: How Neo-Calvinists dealt with the Modern Discrepancy between Bible and Natural Science," in Nature and Scripture in the Abrahamic Religions: God, Scripture and the rise of modern science (1200-1700), p. 346. Nevertheless, he opposed certain ideas propagated by the Neo-Calvinist Abraham Kuyper, and in 1944 he joined Klaas Schilder to form the Reformed Churches in the Netherlands (Liberated).

In 1911, Wordsworth and White produced a smaller editio minor with the complete text of the New Testament and a limited apparatus, but using modern punctuation. In the subsequent publication of main editions of the Epistles to the Corinthians, Galatians, and Ephesians the text of the editio minor was revised slightly; but for the rest of the New Testament the 1911 editio minor text is retained unchanged, publication consisting in the presentation of a full critical apparatus. Wordsworth died in 1911. Even with the death of some of those involved in the project during the First World War, the second volume (containing the Pauline epistles) had been published as far as the Second Epistle to the Corinthians by 1926.

The great charm of Maecenas in his relation to the men of genius who formed his circle was his simplicity, cordiality and sincerity. Although not particular in the choice of some of the associates of his pleasures, he admitted none but men of worth to his intimacy, and when once admitted they were treated like equals. Much of the wisdom of Maecenas probably lives in the Satires and Epistles of Horace. It has fallen to the lot of no other patron of literature to have his name associated with works of such lasting interest as the Georgics of Virgil, the first three books of Horace's Odes, and the first book of his Epistles.

She continued to provide fugitive pieces to newspapers and collections. She soon found a place for herself in the top rank of women poets, after writing a series of poems, which she styled as "Epitres" (Epistles), the first of which, in 1797 was "Epitre aux femmes", (Epistle to Women) and the most notable, "Epitre surl'aveuglementdu siecle" (On the Blindness of this Age). Others included "Messoixanto ana" (1833), "Les vingt- quatre heures d'une femme sensible", "Pensdes", and "Cantate sur le manage de Napoleon". Poetical "Epistles", "Dramas", and various other productions in verse, read by Pipelet at the Athenaeum at Paris, and afterwards published, obtained for her an honorable reputation in the literary world.

The authorship of the Johannine works—the Gospel of John, Epistles of John, and the Book of Revelation—has been debated by scholars since at least the 2nd century AD.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 The main debate centers on who authored the writings, and which of the writings, if any, can be ascribed to a common author. There may have been a single author for the gospel and the three epistles. Tradition attributes all the books to John the Apostle.Stephen L Harris, Understanding the Bible, (Palo Alto: Mayfield, 1985), 355 Most scholars conclude that the apostle John wrote none of these works.

William Wotton responded to Temple with Reflections upon Ancient and Modern Learning (1694), showing that the Epistles were a later forgery. A response by the supporters of the Ancients was then made by Charles Boyle (later the 4th Earl of Orrery and father of Swift's first biographer). A further retort on the Modern side came from Richard Bentley, one of the pre-eminent scholars of the day, in his essay Dissertation upon the Epistles of Phalaris (1699). The final words on the topic belong to Swift in his Battle of the Books (1697, published 1704) in which he makes a humorous defence on behalf of Temple and the cause of the Ancients.

85 is a list of canonical books: a 46-book Old Testament canon which essentially corresponds to that of the Septuagint, 26 books of what is now the New Testament (excludes Revelation), two Epistles of Clement, and the Apostolic Constitutions themselves, also here attributed to Clement, at least as compiler.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 32 parchment leaves (10.2 cm by 7.2 cm), with numerous lacunae. The text is written in Greek minuscule letters, in one column per page, 10 lines per page. It is a palimpsest, the lower text is in Arabic.

The codex contains lessons from the Acts and Epistles lectionary (Apostolarion), on 160 parchment leaves (), with lacunae at the beginning and end. The text is written in Greek minuscule letters, in two columns per page, 28-29 lines per page. It is ill written. It contains musical notes in red.

It contains Prolegomena, tables of the κεφάλαια (tables of contents) before each book, Synaxarion, Menologion. It contains a commentaries. The commentary on the Acts and Epistles is that of the pseudo-Oecumenius; that on the Book of Revelation is that of Arethas of Caesarea. Hebrews is placed before 1 Timothy.

The last section of the epistle contains some personal details from Paul regarding some co-workers with a final instruction to 'maintain good works' (verse 14) before the closing benediction. The form is a kind of travelogue, which is not unusual as Paul also mentioned his travel plans in other epistles (; ; ; ; ; ; ; ; ; ).

According to Hermann von Soden in the Acts and epistles the text of the manuscript is a representative of the Byzantine text-type. Kurt Aland did not place it in any Category. According to the Claremont Profile Method it represents textual family Πa in Luke 1, Luke 10, and Luke 20.

"Written, like Horace's other epistles of this period, in a loose conversational frame, Ars Poetica consists of 476 lines containing nearly 30 maxims for young poets."Article on Ars Poetica. Encyclopædia Britannica Academic Edition, 2014. But Ars Poetica is not a systematic treatise of theory, and it wasn't intended to be.

The Greek text of this codex is a representative of the Byzantine text-type, with the strong the Alexandrian element in General epistles (about 20%). Aland placed it in Category V. Uncial 0142 was probably the ancestor of the codex 056. It lacks verse Acts 8:37.UBS3, p. 448.

A prolific author, Sivananda wrote 296 books on a variety of subjects: metaphysics, yoga, vedanta, religion, western philosophy, psychology, eschatology, fine arts, ethics, education, health, sayings, poems, epistles, autobiography, biography, stories, dramas, messages, lectures, dialogues, essays and anthology. His books emphasised the practical application of Yoga philosophy over theoretical knowledge.

Glimmande nymf (English: Glimmering Nymph) is an album by the Swedish folk singer-songwriter and guitar player Fred Åkerström, with more of his acclaimed interpretations of Carl Michael Bellman's Fredman's Epistles and Fredman's Songs.Album info on www.tulumba.comAlbum info on www.pop.nu It is named for Fredman's Epistle No. 72, Glimmande nymf.

6, ad Att. xiii. 50. Another is mentioned as belonging to Lucius Verginius Rufus, the guardian of Pliny, and we learn from Fronto that the emperor Marcus Aurelius had a villa there, to which several of his epistles are addressed. cites Pliny Ep. vi. 10; Fronto, Ep. pp. 205-15.

Keightley edited Virgil's Bucolics and Georgics (1847), which was prefigured by his Notes on the Bucolics and Georgics of Virgil with Excursus, terms of Husbandry, and a Flora Virgiliana, (1846). Other Latin classics he edited were Horace, Satires and Epistles (1848), Ovid, Fasti (1848), and Sallust, Catilina and Jugurtha (1849).

The codex contains the Pauline epistles, on 333 parchment leaves, with lacunae (Romans; 1 Corinthians 1:1-15:28; Hebrews 11:38-13:25).C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1909, vol. 3, p. 1061. The text is written in one column per page, 31 lines per page,K.

The codex contains the text of the Acts of the Apostles and Pauline epistles on 285 paper leaves (). It is written in one column per page, in 31-45 lines per page. The letters are written above lines. It contains Prolegomena, Synaxarion (liturgical book with hagiographies), and commentaries of Theophylact.

But possibly Dioclides is merely a misreading of Euclides (Euclid). Pasicles is said to have been the teacher of Stilpo, who became leader of the Megarian school. Thus we have the implausible (although not impossible) situation of Pasicles teaching Stilpo, Stilpo teaching Crates,Seneca, Epistles, x. 1 and Crates teaching Pasicles.

The Tenth Letter of Plato, also known as Epistle X or Letter X, is an epistle that tradition has ascribed to Plato. It is the shortest of the Epistles of Plato, comprising two or three sentences aside from the salutation, and spanning a single letter in the Stephanus pagination (358c).

The Epistles (Greek: Ἐπιστολαί; Latin: EpistolaeHenri Estienne (ed.), Platonis opera quae extant omnia, Vol. 3, 1578, p. 307.) of Plato are a series of thirteen letters traditionally included in the Platonic corpus. Their authenticity has been the subject of some dispute, and scholarly consensus has shifted back and forth over time.

The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate places.St Mark's Gospel and the Christian faith by Michael Keene (2002) pp.

This is not the statement of Darwin. This is what Ibn Maskawayh states > and this is precisely what is written in the Epistles of Ikhwan al-Safa. The > Muslim thinkers state that ape then evolved into a lower kind of a barbarian > man. He then became a superior human being.

Pope Heraclas (, Theoclas) was the 13th Pope and Patriarch of Alexandria, reigning 232-248. Pope Heraclas of Alexandria, was born to pagan parents who became Christians and were baptized after his birth. They taught him the Greek philosophy, then the Christian wisdom. He also studied the four gospels and the epistles.

The codex contains lessons from the Gospels of Matthew, Luke lectionary (Evangelistarium), and Epistles (Apostolarium), with some lacunae. The text is written in Greek minuscule letters, on 176 parchment leaves (), in two columns per page, 26 lines per page. 8 leaves per quire. The initial A and initial E are rubricated.

"Allard Pierson, its leader, flatly denied the existence of Jesus, and A. Loman and W. C. van Manen followed him. Their arguments were stoutly attacked in the Netherlands, especially by other scholars, but largely ignored outside it." He held the view that the Pauline epistles were forgeries.McCown, Chester Charlton. (1940).

Baptism of Christ, 1450 (National Gallery, London). John the Baptist adopted baptism as the central sacrament in his messianic movement,. seen as a forerunner of Christianity. Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles.

Boscawen published legal works including Treatise on Convictions on Penal Statutes (1792). He translated works of Horace: the Odes, Epodes, Carmen Seculare; then the Satires, Epistles, and Art of Poetry. His notes owed much to John Foster, of Eton College. Thomas James Mathias was scathing about his ability as translator.

's 1614 map of Lake Mälaren. Stockholm and its archipelago are on the right. Carl Michael Bellman is the central figure in Swedish song, known for his 1790 Fredman's Songs and his 1791 Fredman's Epistles. He played the cittern, accompanying himself as he performed his songs at the royal court.

Reverend William Crowell sent a letter inquiring about his conversion and the Mormon faith in general. Spencer's responses to this and other epistles were published and remain of interest to many Latter-day Saints today.Crowel, Rev William & Spencer, Orson. Correspondance Between the Reverend W. Crowel, A.M. and O. Spencer, B.A.

Diogenes Laërtius, i. 16 He is probably not the same person as Bryson of Heraclea,"Not the same as Bryson of Heracleia, whom we know from the Platonic Epistles, from Aristotle, and from Athenaeus (xi. p. 508)." Robert Drew Hicks, Diogenes Laertius: Lives of Eminent Philosophers, page 88. Loeb Classical Library.

In March 1914, he published in "La Stampa" some fragments of the long poem Le Farfalle (lit. "The butterflies"), also known as Epistole entomologiche (lit. "Entomological epistles"), which he would never complete. The collection of six fairy tales he had written for the children's magazine Corriere dei Piccoli, titled I tre talismani (lit.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 271 parchment leaves (24.2 cm by 18.1 cm), in two columns per page, 22 lines per page. It contains music notes. 10 leaves on the beginning were supplied on paper in the 16th century.

Claudius also wrote commentaries on the books of Leviticus, the historical books of the Old Testament, the Gospel of Matthew, and all Pauline epistles,For the Tractatus in epistola ad Ephesios and the Tractatus in epistola ad Philippenses, see the edition by C. Ricci (= Corpus Christianorum. Continuatio Mediaevalis 263), Turnhout: Brepols Publishers, 2014 ().

The Pauline epistles were circulating in collected forms by the end of the 1st century AD. Justin Martyr, in the early 2nd century, mentions the "memoirs of the Apostles", which Christians (Greek: Χριστιανός) called "gospels", and which were considered to be authoritatively equal to the Old Testament.; cf. Justin Martyr. First Apology. 67.3.

There is no (titles of chapters) at the top of the pages. It contains lists of the (tables of contents) before each book, lectionary equipment at the margin (for liturgical reading), (lessons), synaxaria, the Euthalian Apparatus to the Catholic and Pauline epistles. It has only one lacunae in John 19:38-21:25.

But nobody before Horace had ever composed an entire collection of verse letters,R. Ferri, The Epistles, pp. 121–22 let alone letters with a focus on philosophical problems. The sophisticated and flexible style that he had developed in his Satires was adapted to the more serious needs of this new genre.

Douglas Richardson, Plantagenet Ancestry: A Study in Colonial And Medieval Families, Genealogical Publishing, 2011, p. 370. In 1511, Gardiner, aged 28, met Erasmus in Paris.Nichols's Epistles of Erasmus, ii. 12, 13 He had probably already begun his studies at Trinity Hall, Cambridge, where he distinguished himself in the classics, especially in Greek.

Cultural life was primarily based in Transylvania, but Royal Hungary also saw the rebirth of the Hungarian culture. The first printed book written in Hungarian was printed in Kraków in the Kingdom of Poland in 1533. It is a partial Bible-translation, containing the Pauline epistles. The translation was done by Benedek Komjáti.

Spring mot Ulla, spring! Cornelis sjunger Bellman (English: Run to Ulla, run! Cornelis sings Bellman) is a 1971 studio album by the Swedish-Dutch folk singer-songwriter Cornelis Vreeswijk. The album contains an unconventional presentation of Carl Michael Bellman songs from his 1790 Fredman's Epistles, and was a commercial success for Vreeswijk.

J. F. Ragep and T. Mamura, 2015), Epistles 32-36: "Sciences of the Soul and Intellect" (ed. trans. I. Poonawala, G. de Callatay, P. Walker, D. Simonowitz, 2015). This OUP series received a large number of academic reviews in journals, including three review-essays that were published in the Times Literary Supplement.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), and from Acts and Epistles (Apostolos). It is neatly written in Greek minuscule letters, on 139 parchment leaves (). The text is written in two columns per page, there are 24 lines per page. It contains marginal notes in Arabic.

Amongst his academic works, he has produced a critically acclaimed examination of authorship in the Epistle to the Ephesians. Moreover, along with John Barton, he has co-edited the Oxford Bible Commentary, a particular favourite amongst undergraduate theologians. His most recent work is a study of the authenticity of the Pauline Epistles.

The codex is an Euchologium with lessons from the Gospels, Acts of the Apostles and Epistles lectionary (Apostoloeuangelia), on 244 parchment leaves (), with some lacune. The text is written in one column per page, in 17-19 lines per page, in Greek minuscule letters. It contains also some lessons from the Old Testament.

Unfortunately, he was unable to complete his studies. Perhaps this was due to the limited availability of materials for his research. In the 1980s – 90s, the French scholar, Pierre Cuperly, published remarkable works focusing on the methodology for studying the early Ibāḍī theological epistles. Cuperly’s main work provides an introduction to Ibāḍī Theology.

Ambrose Epistles 17-18; Symmachus Relationes 1-3. In this year, Gratian appropriated the income of the Pagan priests and Vestal Virgins, confiscated the personal possessions of the priestly colleges and ordered the removal of the Altar of Victory.Sheridan, J.J., "The Altar of Victor – Paganism's Last Battle." L'Antiquite Classique 35 (1966): 187.

The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. It is the longest of the Pauline epistles.

Among his other works were De rebus christianorum ante Constantinum commentarii (1753), Ketzer-Geschichte (2nd ed. 1748), and Sittenlehre der heiligen Schrift (1737). His exegetical writings, characterized by learning and good sense, include Cogitationes in N. T. bc. select. (1726), and expositions of I Corinthians (1741) and the two Epistles to Timothy (1755).

Minucius Macrinus (fl. 1st century AD) was a friend of Pliny the Younger, to whom the latter addressed many of his Epistles, but of whose life we have no particulars, other than that he had a son, Minucius Acilianus, who was also a friend of Pliny's.Pliny the Younger, Epistulae ii. 7, iii.

The Peshitta version was prepared in the beginning of the 5th century. It contains only 22 books (neither the Minor Catholic Epistles of 2 Peter, 2 and 3 John, and Jude, nor the Book of Revelation were part of this translation). The Philoxenian probably was produced in 508 for Philoxenus, Bishop of Mabung.

The codex contains the Pauline epistles with some gaps (lacunae), on 192 parchment leaves (34 cm by 25 cm). The text is written in two columns per page, 33 lines per page, in large uncial letters. It contains a commentary. Epistle to the Hebrews is placed between 2 Thessalonians and 1 Timothy.

In the late 1160s, the Yemenite ruler 'Abd-al-Nabī ibn Mahdi left Jews with the choice between conversion to Islam or martyrdom.The Epistles of Maimonides: Crisis and Leadership, ed.:Abraham S. Halkin, David Hartman, Jewish Publication Society, 1982. p.91 Ibn Mahdi also imposed his beliefs upon the Muslims besides the Jews.

She traveled the world to lecture, research, and receive honors for her work. Several of her most important publications were written after retirement. She was also very active in St. John's Episcopal Church in Northampton. She lectured there on the saints and the Church Councils, translated hymns, and organized readings of the Epistles.

Anders Bording Anders Christensen Bording (21 January 1619 – 24 May 1677) was a Danish poet and journalist. He was born in Ribe. He is notable for his epigrams, ballads, occasional poems and epistles, as well as for publishing the first Danish newspaper, the monthly Den Danske Mercurius, written in verse entirely by him.

The codex contains the text of the Acts of the Apostles and Catholic epistles on 245 parchment leaves with a commentary. The text is written in one column per page, 39 lines per page, the pages are 26 by 20.5 cm. The text is written on a parchment in minuscule. It contains Prolegomena.

He prepared for the press, in 1816, portions (1 and 2 Cor., 1 Tim., and Titus) of Thomas Belsham's Epistles of Paul the Apostle, published in four volumes in 1822. He also edited the fourth edition (1817) of the "Improved Version" of the New Testament, originally published in 1808 under Belsham's superintendence.

St Paul Writing His Epistles by Valentin de Boulogne The Pauline privilege () is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. The Pauline privilege is drawn from the apostle Paul's instructions in the First Epistle to the Corinthians.

He writes that there are "fourteen epistles of the Apostle Paul," including the epistle to the Hebrews. Augustine's list is the same as the Canon approved by the third Synod of Carthage (397 CE), and it is possible that he might have played a role in the synod's decision on the canon.

Hence it finds its way into Revelation. It has had a checkered history in the Anglican articles of faith. John Norman Davidson Kelly The Epistles of Peter and Jude London: A&C; Black (1969) p. 273 Hence the Lord loved Jacob and hated Esau before they had done either good or evil.

Through A Glass, Darkly (original Norwegian title: I et speil, i en gåte) is a novel by Norwegian author Jostein Gaarder published in 1993. An award-winning film adaptation was released in 2008. The title is a phrase from the First Epistle to the Corinthians, one of the epistles by Paul the Apostle.

The codex contains the text of the Acts 8:14 to 1 Corinthians 15:38 on 90 parchment leaves (). It does not contain any of the Catholic epistles. It is written in one column of 38-39 lines per page. It contains the Euthalian Apparatus, subscriptions at the end of each book, and .

In 1772, she married Eric Nordström, a childhood friend of Bellman, who was helped by Bellman to a position at the customs in Norrköping. A figure named Nordström appears in Bellman's Fredman's epistles. Bellman himself had a sinecure job in the customs service. The marriage was unhappy as Nordström treated her badly.

He lists the books of the New Testament as the familiar 27: the 4 Gospels, the Acts of the Apostles, the 7 General Epistles (listed in the order in which they appear in modern editions of the New Testament), the 14 Pauline Epistles (listed with the Letter to the Hebrews placed between those to the Thessalonians and the Pastoral Epistles), and the Book of Revelation. Although the order in which Athanasius places the books is different from what is now usual, his list is the earliest reference to the present canon of the New Testament. Athanasius reckons, not as part of the canon of Scripture, but as books "appointed by the Fathers to be read by those who newly join us, and who wish for instruction in the word of godliness": the Book of Wisdom, Sirach, the Book of Esther, Judith, the Book of Tobit, the Teaching of the Apostles, and the Shepherd of Hermas. Despite this distinction, J. Leemans has argued that there is no difference in the way Athanasius uses these books and the way he uses those he designated as in the New Testament.

The theory is further developed in a later work (1835, the year in which David Strauss' Leben Jesu was published), Über die sogenannten Pastoralbriefe. In this Baur attempts to prove that the false teachers mentioned in the Second Epistle to Timothy and Epistle to Titus are the Gnostics, particularly the Marcionites, of the 2nd century, and consequently that the Pastoral Epistles were produced in the middle of the 2nd century in opposition to Gnosticism. He next proceeded to investigate other Pauline epistles and the Acts of the Apostles in the same manner, publishing his results in 1845 under the title Paulus, der Apostel Jesu Christi, sein Leben und Wirken, seine Briefe und seine Lehre. In this he contends that only the Epistle to the Galatians, First and Second Epistle to the Corinthians and Epistle to the Romans are genuinely Pauline, and that the Paul of the Acts of the Apostles is a different person from the Paul of these genuine Epistles, the author being a Paulinist who, with an eye to the different parties in the Church, is at pains to represent Peter as far as possible as a Paulinist and Paul as far as possible as a Petrinist.

The epistle is not written in the same form as the other biblical epistles, as it lacks an epistolary opening or conclusion. The epistle is written in a simple style, without syntactical flourishes, and makes frequent use of asyndeton, where related thoughts are placed next to one another without conjunctions. In contrast to the linear style used in the Pauline epistles, biblical scholar Ernest DeWitt Burton suggests that John's thought "moves in circles", forming a slowly advancing sequence of thought. This is similar to the parallel structure of Hebrew poetry, in which the second verse of a couplet often carries the same meaning as the first, although in this epistle the frequent recapitulations of already expressed ideas serve also to add to what has previously been said.

Only fragments of the original Greek text exist, but a complete copy exists in a wooden Latin translation, made shortly after its publication in Greek, and Books IV and V are also present in a literal Armenian translation. Until the discovery of the Library of Nag Hammadi in 1945, Against Heresies was the best surviving contemporary description of Gnosticism. Today, the treatise remains historically important as one of the first unambiguous attestations of the canonical gospel texts and some of the Pauline epistles. Irenaeus cites from most of the New Testament canon, as well as the noncanonical works 1 Clement and The Shepherd of Hermas; however, he makes no references to Philemon, 2 Peter, 3 John or Jude – four of the shortest epistles.

The full Druze canon or Druze scripture includes the Old Testament, the New Testament, the Quran and philosophical works by Plato and those influenced by Socrates among works from other religions and philosophers. The Druze claim that an understanding of these is necessary, but that their al- ʻUqqāl (عقال), ("the Knowledgeable Initiates") have access to writings of their own that supersede these. The Epistles of Wisdom are also referred to as the Kitab al-Hikma (Book of Wisdom) and Al-Hikma al-Sharifa. Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi-Dhatihi and al- Sharia al-Ruhaniyya as well as others including didactic and polemic treatises.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation on 299 parchment leaves () with numerous lacunae. The text is written in one column per page, biblical text in 22 lines per page, text of commentary in 57-66 lines per page. According to Scrivener it is "a beautiful little book". ; Lacunae Acts 1:1-3:10; 3:10-11:13; 14:9-26; 17:6-19; 20:28-24:12 1 Peter 2:2-16; 3:7-21; 2 Corinthians 9:14-11:9; Gal 1:1-18; Ephesians 6:1-19; Philippians 4:7-23; Rev 1:10-17; 9:11-17; 17:10-18:8; 20:1-22:21.

Among the spurious Socratic epistles (dating perhaps from the 1st century) there is a fictitious letter from Aristippus addressed to Arete.The fictitious Socratic Letters cannot automatically be use as an historical source, but the anonymous author of these letters is "interested in historical detail," and he appears to have access to "a handbook on Greek philosophy which is similar in content to that of Diogenes Laertius but more extensive in content." Abraham J. Malherbe, (1977), The Cynic Epistles: A Study Edition, page 28. SBL John Augustine Zahm (writing under the pseudonym of Mozans), claimed that the 14th century scholar Giovanni Boccaccio had access to some "early Greek writers," which allowed Boccaccio to give special praise to Arete "for the breadth and variety of her attainments":H.

Marcion of Sinope is regarded by many scholars as having produced the first New Testament canon. The order of the composition of the Synoptic Gospels according to the Marcion hypothesis is as follows: # Marcion was the first author of a Gospel, which was simply called The Gospel (in Greek: Euangelikon) or The Gospel of the Lord. His full canon also included the Apostolikon, which was an edited version of the Pauline Epistles without the Pastoral Epistles. # The Gospel of Matthew was written as a response to Marcion's Gospel, because the Christology of Marcion saw Jesus as different entity than the Messiah of the Jews, and he completely rejected the Old Testament, though took its account of creation and history as literal.

Van Manen claimed that they could not have been written in their final form earlier than the 2nd century. He also noted that the Marcionite school was the first to publish the epistles, and that Marcion ( – ) used them as justification for his gnostic and docetic views that Jesus' incarnation was not in a physical body. Van Manen also studied Marcion's version of Galatians in contrast to the canonical version, and argued that the canonical version was a later revision which de-emphasized the Gnostic aspects. Price also argues for a later dating of the epistles, and sees them as a compilation of fragments (possibly with a Gnostic core), contending that Marcion was responsible for much of the Pauline corpus or even wrote the letters himself.

Several Omani/Ibadi manuscripts discovered over the past four decades, particularly in the Sultanate of Oman and North Africa, contain the texts of what is commonly termed “sirah” (“history”) or “jam’ al siyar” (“collection of histories”). They belong to a familiar type of literature, a genre used when addressing the general public in mosques in the early Islamic era (1st and 2nd /7th and 8th) centuries. Most of the siyar convey the viewpoint of the school and consist of homilies, epistles, addressed to the fellowship of the believers. These epistles are read out aloud by the preacher, setting out what ought or ought not to be believed, as well as those deeds that ought or ought not to be done.

Although Eusebius believed the Apostle wrote the Gospel and the epistles, it is likely that doubt about the fidelity of the author of 2 and 3 John was a factor in causing them to be disputed.Brown, 11–12 By the end of the fourth century the Presbyter (author of 2 and 3 John) was thought to be a different person than the Apostle John. This opinion, although reported by Jerome, was not held by all, as Jerome himself attributed the epistles to John the Apostle.Brooke, lxii; Brown, 12 One factor which helps explain the late attestation of 3 John and the doubts about its authority is the very short nature of the letter; early writers may simply not have had occasion to quote from it.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) (Romans 13:11 and 2 Corinthians 11:21-23), on only 1 parchment leaf (21.5 cm by 14.6 cm). The text is written in Greek uncial letters, in two columns per page, 25 lines per page. It is a palimpsest. It contains music notes.

The codex contains lessons from the Acts and Epistles lectionary (Apostolarion), on 239 parchment leaves (28 cm by 20 cm), originally 242 leaves. Lost leaves were supplied on paper.CSNTM description The text is written in Greek minuscule letters, in two columns per page, 22 lines per page. It has breathings and accents in red.

The codex contains weekday Apostolos lessons (Acts and Epistles) from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks lectionary (Apostolarion) with lacunae. It is written in Greek minuscule letters, on 153 parchment leaves (23 by 16.1 cm), in one column per page, 27-28 lines per page. It contains music notes.

The Ethiopic canonical book of Clement, or Qälëmentos, is distinct from the well known Epistles of Saint Clement—1 Clement and 2 Clement—as well as the aforementioned Clementine Sinodos and any other Clementine literature known in other traditions. It is a uniquely Ethiopic book in seven parts, purportedly by Peter to Clement of Rome.

Minuscule 51 (in the Gregory-Aland numbering), δ 364 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. Formerly it was labelled by 51e for the Gospels, 32a for the Acts, and 38p for the Pauline epistles. It has marginalia.

Another is Norström, Ulla Winblad's husband; the real Eric Nordström did in fact marry the "real Ulla Winblad", Maria Kristina Kiellström, a silk-spinner and fallen woman made pregnant by a passing nobleman.Hassler and Dahl, 1989, pages 15–16.Kleveland, 1984, pages 92–93. In the Epistles, Ulla Winblad is the chief of the "nymphs".

Märk hur vår skugga (Mark how our shadow) is one of the best-known of the 1790 Fredman's Epistles, where it is No. 81. These were written and performed by Carl Michael Bellman, the dominant figure in the Swedish song tradition. Its subject is the funeral of one of Bellman's female acquaintances, Grälmakar Löfberg's wife.

Palo Alto: Mayfield. 1985. Raymond E. Brown wrote that even though gnostics interpreted John to support their doctrines, the author didn't intend that. The Johannine epistles were written (whether by the author of the Gospel or someone in his circle) to argue against gnostic doctrines.The Community of the Beloved Disciple, Raymond E. Brown, Paulist Press.

The codex contains 327 parchment leaves (), written in one column per page, 24 lines per page. It is a palimpsest, the upper text is the codex 1834, dated to 1301. It contains the commentary of Euthalius on the Acts and the Pauline epistles together with the biblical text. It has breathings, accents, and apostrophes.

New Jerome Biblical Commentary, ed. Raymond E. Brown, S.S., Joseph A. Fitzmyer, S.J, and Roland E. Murphy, O.Carm., Englewood Cliffs, NJ: Prentice Hall, 1990, pp. 811–812 Similarly, biblical scholars since Schleiermacher in 1807 have noted that the pastoral epistles seem to argue against a more developed Gnosticism than would be compatible with Paul's time.

The colleges of Pagan priests also lost all their privileges and immunities. Gratian declared that all of the Pagan temples and shrines were to be confiscated by the government and that their revenues were to be joined to the property of the imperial treasury.Theodosian Code 16.10.20; Symmachus Relationes 1-3; Ambrose Epistles 17-18.

This section of a belt depicting medallions honoring Constantius II and Faustina was minted in Nicomedia. The Walters Art Museum. Nicomedia was the metropolis and capital of the Roman province of Bithynia under the Roman Empire. It is referenced repeatedly in Pliny the Younger's Epistles to Trajan during his tenure as governor of Bithynia.

The codex contains lessons from the Gospels and Epistles lectionary (Evangelistarium, Apostolarium). The text is written in Greek uncial letters, on 198 parchment leaves (), in three columns per page, 27 lines.Handschriftenliste at the INTF It has breathing and accents, sign of interrogative; iota subscript, N ephelkystikon. The nomina sacra are written in an abbreviated way.

Zgodovina slovenske knjizevnosti: Druga, predelana izdaja s sodelovanjem miroslava ravbarja. Maribor: Obzorja, p. 110. Chrön wanted to establish a press in Ljubljana; he made it possible for Johannes Tschandek ( or Čandik) to print the gospels and epistles (Evangelia inu listuvi, 1613),Ahačič, Kozma. 2012. Zgodovina misli o jeziku na Slovenskem: katoliška doba (1600-1758).

Apart from a handful of references in the synoptic Gospels, the main sources for the life of James the Just are the Pauline epistles, the Acts of the Apostles, and Eusebius and Jerome, who also quote the early Christian chronicler Hegesippus and Epiphanius.Wilhelm Schneemelcher, Neutestamentarische Apokryphen. In deutscher Übersetzung: 2 Bde., Mohr Siebeck; 1999, Vol.

The conference attracted significant interest, but also a critique from Richard Carrier. Atwill posted a response to Carrier at his website. Atwill's 2014 book Shakespeare's Secret Messiah expanded the thesis of Roman authorship of the New Testament, to suggest that the Pauline epistles and Revelation were written during or after the reign of Domitian.

Hall, Joseph, Epistles, vol. 1, London (1608), pp. 53–54 Henry Peacham dedicated an emblem of 'Hercules and the apples of the Hesperides' in Minerva Britanna (1612) to the Scottish knight.Strong, Roy, Henry, Prince of Wales, Thames & Hudson, (1986), pp. 28–29, 50, 188, 199, 263 (index): Peacham, Henry, Minerva Britanna, London (1612) p.

In 1712 he published his Dictionarium trilingue, a trilingual dictionary of Latin, German, and Slovene. In 1715 he published a revised edition of Adam Bohorič's grammar Grammatica latino-germanico-slavonica (Latin–German–Slovene Grammar), and that same year a third edition of the 1613 work Evangelia inu lystuvi (Gospels and Epistles). Geiger died in Kranj in 1722.

Three passages in the pastoral epistles (, and ) state that church leaders should be the "husband of one wife." This has been read by some Christian sects as a prohibition of polygamy. Others argue that polygamy is allowed, but not for church leaders. Still others argue that the passage only prevents church leaders from divorcing their first wives.

W. Michaelis Pastoralbriefe und Gefangenschaftsbriefe (1930) pp. 99-100. A problem with this method is analyzing the coherence of a body of diverse and developing teachings. This is seen in the disagreement between scholars. For example, with the same epistles mentioned above, B. S. Easton argued their theological notions disagreed with other Pauline works, and rejected Pauline authorship.

920, col. 2, "That Paul is neither directly nor indirectly the author is now the view of scholars almost without exception. For details, see Kümmel, I[ntroduction to the] N[ew] T[estament, Nashville, 1975] 392-94, 401-3". Despite this, these epistles were accepted as genuine by many, perhaps most of the ante-Nicene Church Fathers.

Tom: The Unknown Tennessee Williams. New York: Crown Publishers, 1995. p. 162 It was not lost on Crane, then, that his poetry was difficult. Some of his best, and practically only, essays originated as encouraging epistles: explications and stylistic apologies to editors, updates to his patron, and the variously well-considered or impulsive letters to his friends.

The codex contains the text of the four Gospels, Paul, Acts, and Catholic epistles. The Gospels follow in the order: John, Luke, Matthew, Mark (as in codex 382 and 399). Epistle of Jude is written twice, from different copies. The codex was split in two volumes. First volume contains 227 paper leaves, 2 volume – 253 leaves.

Sabinus (died 14 or 15 AD) was a Latin poet and friend of Ovid. He is known only from two passages of Ovid's works. At Amores 2.18.27—34, Ovid says that Sabinus has written responses to six of Ovid's Heroïdes, the collection of elegiac epistles each written in the person of a legendary woman to her absent male lover.

On sloping sites the open side of a cryptoporticus is often partially at ground level and supports a structure such as a forum or Roman villa, in which case it served as basis villae. It is often vaulted and lit by openings in the vault. In the letters of Pliny the Younger,Pliny, Epistles ii.17.16ff; v.

Pushkin was a neoclassical poet and was indifferent to the then- popular romantic movement. In his poem "Captain Khrabrov", Pushkin mocked romanticism. He was a follower of light poetry, and wrote numerous songs, epistles, and epigrams in the manner of Horace, Tibullus, or Catullus. He also translated several poems of La Fontaine and other French poets.

Within Christianity, spiritual direction has its roots in Early Christianity. The gospels describe Jesus serving as a mentor to his disciples. Additionally, Acts of the Apostles Chapter 9 describes Ananias helping Paul of Tarsus to grow in his newfound experience of Christianity. Likewise, several of the Pauline epistles describe Paul mentoring both Timothy and Titus among others.

The document also contains several farced epistles. These are readings from the Mass in which the text of Scripture is provided, verse after verse, either with a Latin paraphrase or with a translation in the vernacular. The paraphrase or translation constitutes the 'farce' of the scriptural text. The farce usually takes a versified and musical form.

Gilles Quispel divided Syrian-Egyptian Gnosticism further into Jewish Gnosticism (the Apocryphon of John) and Christian Gnosis (Marcion, Basilides, Valentinus). This "Christian Gnosticism" was Christocentric, and influenced by Christian writings such as the Gospel of John and the Pauline epistles. Other authors speak rather of "Gnostic Christians", noting that Gnostics were a prominent substream in the early church.

Here, John the Evangelist is clearly identified with the Beloved Disciple and located in Ephesus. Elsewhere Irenaeus unmistakably cites this same John as author of the Epistles and Revelation as well. Irenaeus also speaks of the aged John surviving in Ephesus until the time of Trajan (98–117), which would be about 70 years after the Crucifixion.

Paul's conversion experience is discussed in both the Pauline epistles and in the Acts of the Apostles. According to both sources, Paul was not a follower of Jesus and did not know him before his crucifixion. Paul's conversion occurred after Jesus's crucifixion. The accounts of Paul's conversion experience describe it as miraculous, supernatural, or otherwise revelatory in nature.

His first epistles say that "to flee vice is the beginning of virtue, and to have got rid of folly is the beginning of wisdom." An allegorical image depicting the human heart subject to the seven deadly sins, each represented by an animal (clockwise: toad = avarice; snake = envy; lion = wrath; snail = sloth; pig = gluttony; goat = lust; peacock = pride).

The codex contains Lessons from the Acts and Epistles from Easter to Pentecost lectionary (Apostolarion) with lacunae at the beginning and end. It is written in Greek minuscule letters, on 118 parchment leaves (21.3 cm by 16.7 cm), with one column and 21-22 lines per page. It was supplied by some cotton paper at the end.

Our Lord's Sermon on the Mount is a book by the 4th–5th-century saint Augustine of Hippo.Saint Augustine by Serge Lancel, 2010, , p. 177 Augustine undertook this work before working on the Pauline epistles because he considered chapters 5–7 of the Gospel of Matthew (the Sermon on the Mount) "a perfect standard of the Christian life".

Under Emperor Nerva's reign, his exile was ended, and he was able to return home to Prusa. He adopted the surname Cocceianus in later life to honour the support given to him by the emperor,Pliny, Epistles, x. 81 whose full name was Marcus Cocceius Nerva. Nerva's successor, Trajan, entertained the highest esteem for Dio,Dio Chrysostom, Orat. iii.

It contains the text of the fourteen Pauline epistles, on 101 leaves (8 ⅞ by 5 ½ inches), with only three lacunae (folio 1, 29, and 38). Written in one column per page, in 25-33 lines per page. The Epistle to the Hebrews is placed after Philemon.William Wright, Catalogue of the Syriac manuscripts in the British Museum (2002), p. 86.

As Cyril so believe we, all of us: eternal be the memory of Cyril: as the epistles of Cyril teach such is our mind, such has been our faith: such is our faith: this is the mind of Archbishop Leo, so he believes, so he has written. Extracts from the Acts. Session II. (Continued). (L. and C., Conc.

The codex contains entire of the New Testament except the Book of Revelation on 291 parchment leaves (size ), with two lacunae (Mark 1:1-11 and at the end). The leaves are arranged in quarto (four leaves in quire). The text is written in one column per page, 25 lines per page. Psalms and Hymns follow Epistles.

Little is known about the life of Bryson; he came from Heraclea Pontica, and he may have been a pupil of Socrates. He is mentioned in the 13th Platonic Epistle,Platonic Epistles, xiii. 360c and Theopompus even claimed in his Attack upon Plato that Plato stole many ideas for his dialogues from Bryson of Heraclea.Athenaeus, xi. ch.

Thirdly, Polycarp was known to be a vocal opponent of Marcionite Christianity, which Trobisch and many other scholars take to be a major impetus for the development of the New Testament canon. Finally, Polycarp is believed to have had experience in publishing, because he distributed the first collection of the epistles of Ignatius (see Pol. Phil. 13).

In 1836 he entered South Carolina College (now the University of South Carolina) to complete his studies, but his attendance was erratic. He developed an interest in the law, participated in the Euphradian Society, and wrote epistles on student rights. Most of his time however, was spent at off-campus taverns rather than at his studies.Green, p. 49.

Grant, Robert M. A Historical Introduction To The New Testament, chap. 14 . In addition, specific passages offer further clues in support of pseudepigraphy, namely the author's assumption that his audience is familiar with multiple Pauline epistles (), his implication that the Apostolic generation has passed (), and his differentiation between himself and "the apostles of the Lord and Savior" ().

The codex contains the text of the General epistles on 24 paper leaves (size ). It is written in one column per page, 21 lines per page. The order of books is unusual: James, 1-2 Peter, 1 John, Jude, 2-3 John. It has also contains the works of Ephrem the Syrian and other Church Fathers.

Irenaeus labeled Marcion this because of Marcion expressing this core gnostic belief, that the creator God of the Jews and the Old Testament was the demiurge. This position, he said, was supported by the ten Epistles of Paul that Marcion also accepted. His writing had a profound effect upon the development of Christianity and the canon.Metzger, Bruce.

The codex contains lessons for every day from the Gospels of John, Matthew, Luke, from Acts of the Apostles and Epistles lectionary (Evangelistarium and Apostolos) with lacunae at the beginning and end. It is written in Greek minuscule letters, on 128 parchment leaves (), in 2 columns per page, 23 lines per page. It contains a lot of pictures.

3 Proposals by scholars for the date of their composition have ranged from the 1st century to well into the second. The later dates are usually based on the hypothesis that the Pastorals are responding to specific 2nd-century developments, such as Marcionism and Gnosticism. Several scholars have argued that the pastoral epistles attack Marcionism in particular.

Errors of itacisms are frequent, especially the interchange of ο and ω. Lessons from the Epistles and Gospels about in equal numbers. From the Septuaginta occur as lessons Isaiah 12:3-6; 35:1-10; 55:1-13; Ps 137:1-6.Frederick Henry Ambrose Scrivener, Adversaria Critica Sacra: With a Short Explanatory Introduction (Cambridge, 1893), pp.

Folio 24 verso, zoomorphic initial The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) and the Epistles. The manuscript has lacuna at the beginning (three leaves). These three leaves were supplemented by a later hand on paper (probably in the 15th century). They are unfoliated modern paper flyleaves, numbered as I-III leaves.

The Revd George Mitchell was a missionary priest of the Anglican Church serving in the Free State, South Africa, from 1864, and afterwards at Kimberley, who pioneered early translation of liturgical Epistles and Gospels and portions of the Book of Common Prayer into Setswana. He was born near Mintford in England in 1835 and died in Kimberley, South Africa.

Numerous examples of miracles as well as the spiritual gifts described in the Pauline Epistles were recorded. As therein described, the existence of a spiritual gift does not convey any superiority of the person involved but a benefit for the whole church; and each person may exhibit a gift as the Holy Ghost so moves them.

The following year he published a collection of verse epistles entitled Love letters to my wife. He wrote a long autobiographical satirical narrative poem called The Life and Lucubrations of Crispinus Scriblerus. The poem was published in part in 1815 but the complete poem was only published posthumously in 1896 by one of his descendants, the Rev. R.I. Woodhouse.

Secundus of Trent or Secundus of Non authored History of the Acts of the Langobards, up to 612. Secundus is first mentioned in the letters of Pope Gregory I for January 596, at which time Secundus served archbishop Marinianus of then-Byzantine Ravenna as deacon.Foulke cites Gregory, Epistles, VI.24. The English text refers to a "Secundinus".

Polycarp in the Nuremberg Chronicle The chief sources of information concerning the life of Polycarp are The Martyrdom of Polycarp, Adversus Haereses, The Epistle to Florinus, the epistles of Ignatius, and Polycarp's own letter to the Philippians. In 1999, the Harris Fragments, a collection of 3rd- to 6th-century Coptic texts that mention Polycarp, were published.

Important topics addressed in these letters include ecclesiology, the sacraments, the role of bishops, and Biblical Sabbath.EPISTLE OF IGNATIUS TO THE MAGNESIANS, chapter IX He is the second after Clement to mention Paul's epistles. Polycarp of Smyrna was a bishop of Smyrna (now İzmir in Turkey). It is recorded that he had been a disciple of John.

The codex contains some Lessons from the Gospels lectionary (Evangelistarium), from Acts of the Apostles and General epistles (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 263 paper leaves (27.5 by 19 cm), 2 columns per page, 31 lines per page. The codex now is located in the Bible Museum Münster (MS. 16).

Fordham, John, "Abdullah Ibrahim" , The Guardian, 19 May 2008. In 2016, at Emperors Palace, Johannesburg, Ibrahim and Hugh Masekela performed together for the first time in 60 years, reuniting the Jazz Epistles in commemoration of the 40th anniversary of the historic 16 June 1976 youth demonstrations.Podbrey, Gwen, "Hugh Masekela and Abdullah Ibrahim to perform on one stage" , Destinyman.

It is "a very curious volume in ancient binding with two metal plates on the covers much resembling that of B-C. I. 7". The codex contains a complete text of the Gospels, Acts of the Apostles, and Pauline epistles on 174 parchment leaves (size ) with some additional material. It has only one lacuna (Acts 26:24-28:31).

Pope Innocent V was the authorJacobus Quetif and Jacobus Echard, Scriptores Ordinis Praedicatorum recensiti Tomus I (Paris 1719), pp. 351-354. of several works of philosophy, theology, and canon law,L.J. Bataillon, "Nouveaux témoins des questions "De lege et praeceptis" de Pierre de Tarentaise," Archivum Fratrum Praedicatorum 35 (1965), pp. 325-33. including commentaries on the Pauline epistles,W.

In his retirement, he also wrote Carminum Liber, a collection of various odes and epistles in the style of HoraceGiovanni della Casa's Poem Book: Ioannis Casae Carminum Liber Florence 1564, edited & translated with commentary by John Van Sickle. Medieval & Renaissance Texts & Studies, 1999 which makes artful use of classical models, including Horace, Catullus, Virgil, Euripides, and Propertius.

Mercier began his literary career by writing heroic epistles. He early came to the conclusion that Boileau and Racine had ruined the French language and that the true poet wrote in prose. He wrote plays, pamphlets, and novels and published prodigiously. Mercier often recycled passages from one work to another and expanded on essays he had already written.

He was also a spiritual leader; Bernard of Clairvaux visited the Grande Chartreuse, probably in the 1120s, and wrote several letters to Guigo.See Epistles 11-12 in Sancti Bernardi Opera (SBOp) 7:52-62. He ruled the community until his death in 1136. He was a man of considerable learning, was known for his eloquence and great memory.

Boardman, Griffin and Murray (Oxford: Oxford University Press, 1991), 285. George Boas argues that all of the Epistles, including the Seventh, are spurious,George Boas, "Fact and Legend in the Biography of Plato", 453–457. a conclusion accepted also, and more recently, by Terence Irwin.Terence Irwin, "The Intellectual Background," in The Cambridge Companion to Plato, ed.

Unlike all subsequent Pauline epistles, 1 Thessalonians does not focus on justification by faith or questions of Jewish–Gentile relations, themes that are covered in all other letters. Many scholars see this as an indication that this letter was written before the Epistle to the Galatians, where Paul's positions on these matters were formed and elucidated.

He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both.Dale Martin 2009 (lecture). . Yale University.

He edited the works of Horace, a Roman lyric poet in a collection entitled Horace: Satires and Epistles, which he published in 1893. Meanwhile, Kirkland was appointed as chancellor in 1893.Paul K. Conkin, Gone with the Ivy: A Biography of Vanderbilt University Knoxville, Tennessee: University of Tennessee Press, 1985, p. 94 He was only thirty-three years old.

The school's motto "Non sine pulvere palmam" is taken from the Epistles of Horace, the Roman lyric poet (65 BC–8 BC). The school's first principal was Miss Amelia Stephens, known to the girls and their parents as "Madam". The School Song is "Non Nobis Domine" and the School Hymn is "Who would true valour see".

Arthur West Haddan and William Stubbs, Councils, III, 304 and 343. In the second of these epistles, which was written after his loss of sight, Daniel takes farewell of his correspondent: "Farewell, farewell, thou hundredfold dearest one." Another letter gives advice to Boniface on how best to weaken pagan faith in their gods.Yorke Conversion of Britain p.

In 1878 Pierson published his book about the Sermon on the Mount and other passages from the synoptic gospels. He showed that sayings attributed to Jesus could be found in Jewish wisdom literature. The work also argued that Galatians, one of the core Pauline epistles, was pseudepigraphic. This is seen as the beginning of Dutch radical school.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 198 paper leaves (), with some lacunae. It contains also several lessons from the Epistles on the leaves 190-193. The leaves of the codex are in disorder. The text is written in Greek minuscule letters, in one column per page, 23 lines per page.

In Myth, Ritual and Kingship edited by S. H. Hooke. Reprinted in The Myth and Ritual Theory (1998) edited by Robert A. Segal. Segal refers to the Sharpe and Hinnells volume for biography. Brandon also claimed that the Pauline epistles and the accounts of Jesus Christ found in the Gospels represented two opposing factions of Christianity.

The Fifth Letter of Plato, also called Epistle V or Letter V, is an epistle that tradition has ascribed to Plato. It falls among those Epistles of Plato that have nothing to do with Sicilian politics and the intrigues between Dion and his nephew, Dionysius the Younger, tyrant of Syracuse. In the Stephanus pagination it spans III. 321c–322c.

Although the Epistles of Paul refer to Jesus as "triumphing", the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century.John Pairman Brown, Israel and Hellas (De Gruyter, 2000), vol. 2, pp. 254ff. In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 230 parchment leaves, with some lacunae. The leaves are measured (). It contains Menologion on folios 171-320, accompanied by Apostolarion (lessons from Book of Acts and Epistles). The text is written in Greek minuscule letters, in two columns per page, 23 lines per page.

Swinton was the author of several Quaker pamphlets: # A Testimony for the Lord by John Swinton (not dated), 4to. # Some late Epistles to the Body, writ from Time to Time as the Spirit gave Utterance, 1663, 4to. # One Warning more to the Hypocrites of this Generation, 1663. # To all the Friends to Truth in the Nations (not dated), fol.

The letter starts with a 'traditional Hellenistic salutation', using an "X to Y" pattern, so the reader would immediately see the identity of the sender as well as of the recipient once the scroll is unrolled. The Pauline epistles generally use the typical elements: the designation of the sender and of the recipient, followed by a greeting.

Valerius Soranus is also credited with a little-recognized literary innovation: Pliny the Elder says he was the first writer to provide a table of contents to help readers navigate a long work.Pliny the Elder, preface 33, Historia naturalis; John Henderson, “Knowing Someone Through Their Books: Pliny on Uncle Pliny (Epistles 3.5),” Classical Philology 97 (2002), p. 275.

The codex contains Lessons from the Acts, Epistles lectionary (Apostolos), Psalms, but a few Lessons from the Gospels (Evangelistarium).F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London, 1894), vol. 1, p. 328. It is written in Greek uncial letters, on 275 paper leaves (), 2 columns per page, 18 lines per page.

Alongside his larger works, Atto also wrote The Exposition on the Epistles of Saint Paul, a commentary that would have been used to educate the clergymen of Vercelli.Willhauck, 9. A small collection of Atto's Epistolae, or letters, has been preserved, probably compiled from the codices of Vercelli and the Vatican library.Benedetta Valtorta, Clavis Scriptorum Latinorum Medii Aevi.

Ignatius of Antioch mentions him in his epistles to the Trallians, Magnesians, and Smyrnaeans (composed between 105 and 110 CE). He is also briefly mentioned in Annals of the Roman historian Tacitus (early 2nd c. CE), who simply says that he put Jesus to death. Two additional chapters of Tacitus's Annals that might have mentioned Pilate have been lost.

Pagels completed her Ph.D. in 1970, and joined the faculty at Barnard College. She headed its Department of Religion from 1974 until she moved to Princeton in 1982. In 1975, after studying the Pauline Epistles and comparing them to Gnosticism and the early Church, Pagels wrote the book, The Gnostic Paul which argues that Paul the Apostle was a source for Gnosticism and hypothesizes that Paul's influence on the direction of the early Christian church was great enough to inspire the creation of pseudonymous writings such as the Pastoral Epistles (First and Second Timothy and Titus), in order to make it appear that Paul was anti-Gnostic. Pagels' study of the Nag Hammadi manuscripts was the basis for The Gnostic Gospels (1979), a popular introduction to the Nag Hammadi library.

If this manuscript has been corrupted from a version, it is more reasonable to suspect the Coptic, the version of the country in which it was written. Between this manuscript and both the Coptic and Syriac versions there is a remarkable coincidence. According to Griesbach the manuscript follows three different editions: the Byzantine in the Gospels, the Western in the Acts and General epistles, and the Alexandrian in the Pauline epistles. Griesbach designated the codex by letter A. Tregelles explained the origin of the Arabic inscription, on which Cyril's statement appears to rest, by remarking that the text of the New Testament in the manuscript begins with Matthew 25:6, this lesson (Matthew 25:1-13) being that appointed by the Greek Church for the festival of St. Thecla.

During the 16th century a greater interest arose in the Bible in South and West Russia, owing to the controversies between adherents of the Orthodox Church and the Roman Catholics and Greek-Catholics. In the second half of the 16th century the Gospels, Acts, and Epistles, and parts of the Psalter were often printed at Lviv and Vilnius, though the oldest printed edition of the Acts and Epistles was issued at Moscow in 1564. In 1581 Ivan Fyodorov published the first printed edition of the Church Slavonic Bible at Ostrog: Fyodorov's edition used a number of Greek manuscripts, besides Gennady's Bible. But neither the Gennady's nor the Ostrog Bible was satisfactory, and in 1663 a second somewhat revised edition of the latter was published at Moscow – the Moscow Bible (Московская Библия).

Muhammad Hamidullah describes the ideas on evolution found in the Encyclopedia of the Brethren of Purity (The Epistles of Ikhwan al-Safa) as follows: English translations of the Encyclopedia of the Brethren of Purity were available from 1812, hence this work may have had an influence on Charles Darwin and his inception of Darwinism.Muhammad Hamidullah and Afzal Iqbal (1993), The Emergence of Islam: Lectures on the Development of Islamic World-view, Intellectual Tradition and Polity, p. 143-144. Islamic Research Institute, Islamabad. However Hamidullah's "Darwin was inspired by the Epistles of the Ihkwan al-Safa" theory sounds unlikely as Charles Darwin comes from an evolutionist family with his well-known physician grandfather, Erasmus Darwin, author of the poem The Origin of Society on evolution, was one of the leading Enlightenment evolutionists.

If Marcion is taken to have started his ministry in earnest only after his excommunication from the Roman church in 144 CE, then this would suggest that the pastoral epistles were written after 144. Furthermore, the fact that Marcion's canon did not include the pastoral epistles is another piece of evidence for which any model must account.See, e.g., J. J. Clabeaux, A Lost Edition of the Letters of Paul: A Reassessment of the Text of the Pauline Corpus Attested by Marcion (Catholic Biblical Quarterly Monograph Series 21; Washington, D.C.: Catholic Biblical Association, 1989 On the other hand, according to Raymond E. Brown (An Introduction to the New Testament, 1997), the majority of scholars who accept a post-Pauline date of composition for the Pastorals favour the period 80–100.

The Gospel of John, the three Johannine epistles, and the Book of Revelation, exhibit marked similarities, although more so between the gospel and the epistles (especially the gospel and 1 John) than between those and Revelation. Most scholars therefore treat the five as a single corpus of Johannine literature, albeit not from the same author. The gospel went through two or three "editions" before reaching its current form around AD 90–110. It speaks of an unnamed "disciple whom Jesus loved" as the source of its traditions, but does not say specifically that he is its author; Christian tradition identifies this disciple as the apostle John, but while this idea still has supporters, for a variety of reasons the majority of modern scholars have abandoned it or hold it only tenuously.

The codex contains almost complete text of the Acts, Pauline epistles, and the Book of Revelation on 286 parchment leaves (size ), with only one lacuna (1 John 5:14-2 John 5). The text is written in one column per page, in 23 lines per page. According to the colophon it was written in 1087. The headpieces with geometric decorations.

Thurston, Herbert. St. Joan of Arc. 1910. Catholic Encyclopedia Many feminists have accused notions such as a male God, male prophets, and the man-centered stories in the Bible of contributing to a patriarchy. Though many women disciples and servants are recorded in the Pauline epistles, there have been occasions in which women have been denigrated and forced into a second-class status.

The book was published posthumously by poet's brother Luís Pereira de Castro in 1636.Gabriel Pereira de Castro at Projecto Vercial He wrote poems in Latin and Spanish, too.Gabriel Pereira de Castro at Projecto Vercial Ulisseia is considered to be one of the most significant Portuguese epic after Camões.William Hayley, An essay on epic poetry : in five epistles to the Revd.

The codex contains the text of the four Acts, Catholic epistles, Paul, Rev., with some lacunae, on 313 parchment leaves (). The text is written in one column per page, 40 lines per page. The text is divided according to the κεφάλαια (chapters), whose numbers are given at the margin, and the τίτλοι (titles of chapters) at the top of the pages.

Salmond was educated at the University and Free Church College, Aberdeen, and at Erlangen University, and was assistant professor of Greek and examiner in classics at Aberdeen University from 1861 until 1867. In 1876 he became professor of systematic theology and exegesis of the Epistles in the Free Church College, Aberdeen, and he was made principal of the College in 1898.

91 While the other Ignatian epistles are addressed to communities with whom Ignatius had already had contact (either in person or via representatives), To the Romans addresses Roman Christians prior to his arrival in Rome. The epistle may have been intended to allow Roman Christians to prepare for Ignatius’ arrival, especially because it includes the specific day and month it was written.

Origen's sermons on the scripture are expository and evangelistic. By the fourth century, a system had developed where a readings from the Law, Prophets, Epistles, and Gospels were read in that order, followed by a sermon. John Chrysostom is recognized as one of the greatest preachers of this age. His sermons begin with exegesis, followed by application to practical problems.

In the eastern churches all sing it at the same time, whereas in the western church the clergy sing it and the people respond. Also the western church sang Christe eléison as many times as Kyrie eléison.Gregory the Great, Epistles 9: 26, trans. Baldovin, Urban Worship, 244-245 In the Roman Rite liturgy, this variant, Christe, eléison, is a transliteration of Greek .

The second (the immortal and invisible [King] of the ages) is taken from a verse in one of the Pauline Epistles (1 Tim.1:17) : "regi autem saeculorum inmortali invisibili soli Deo honor et gloria in saecula saeculorum amen" (But to the King of the ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen).

The codex contains the text of the Acts, Catholic epistles, Paul, Book of Revelation on 453 paper leaves (), with lacunae at the beginning and end. The text is written in 1 column per page, 42 lines per page. The biblical text is surrounded by a commentary (catena). The text is divided according to the (chapters), whose numbers are given at the margin.

The Greek text of the codex is a representative of the Alexandrian text-type in Pauline epistles, and the Byzantine elsewhere. The ending of the Epistle to the Romans has an unusual order of verses: 16:23; 16:25-27; 16:24 (as in codices P 33 104 263 365 436 459 1319 1573 1837 1852 syrp arm).UBS3, p. 576.

He was able to In 1790, the Swedish Academy awarded Bellman its annual Lundblad prize of 50 Riksdaler for the most interesting piece of literature of the year. Although Fredman's Epistles was neither exactly literature as understood by the academy, nor meeting the standards of elegant taste, the poet and critic Johan Henric Kellgren and the King ensured that Bellman won the prize.

The codex contains 19 lessons from the Gospels, Acts, and Epistles lectionary (Evangelistarium, Apostolarium), on 60 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in one column per page, 17 lines per page. It contains the liturgies of Chrysostom, of Basil, and of the Presanctified Gifts (the same ones as Lectionary 223). It has some pictures and decorations.

The Son of Man is Jesus' most common self-designation in the Gospels, yet none of the New Testament epistles use this expression, nor is there any evidence that the disciples or the early church did. The conclusion is that, by the process of elimination of all other options, it is likely historically accurate that Jesus used this designation for himself.

In , Paul's letters are referred to as "scripture", which indicates the respect the writer had for Paul's apostolic authority."Peter places the epistles of Paul on the same level as the Old Testament." Simon J. Kistemaker, Peter and Jude (Evangelical Press, 1987), 346. However, most modern scholars regard the Second Epistle of Peter as written in Peter's name by another author.

Instead, only segments deemed to possess greater literary value are included. An alternative sourcing of the book's content by Muhammad Baqir al-Mahmudi represents all of Ali's extant speeches, sermons, decrees, epistles, prayers, and sayings that are found in Nahj al-Balagha. Thus, except for some aphorisms, the original source of all the content of Nahj al-Balaghah has been determined.

Because Hellenic culture was the dominant pagan culture in the Roman east, they called pagans Hellenes. Christianity inherited Jewish terminology for non-Jews and adapted it in order to refer to non-Christians with whom they were in contact. This usage is recorded in the New Testament. In the Pauline epistles, Hellene is almost always juxtaposed with Hebrew regardless of actual ethnicities.

The Greek text of the codex is a representative of the Alexandrian text-type. Aland assigned it to Category II in Catholic epistles, and to Category III elsewhere. Textually it is very close to the codex 323 (sister manuscript). In Acts 8:39 it has addition αγιον επεπεσεν επι τον ευνουχον, αγγελος δε (holy fell on the eunuch, and an angel).

The codex contains the text of the Acts of the Apostles and Catholic epistles on 254 parchment leaves (). The text is written in one column per page. The biblical text is surrounded by a catena. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

Palo Alto: Mayfield. 1985. (see Pastoral Epistles, c. 90–140) Robert Williams posits that the "origin and earliest development of episcopacy and monepiscopacy and the ecclesiastical concept of (apostolic) succession were associated with crisis situations in the early church." While Clement and New Testament writers use the terms overseer and elder interchangeably, an episcopal structure becomes more visible in the second century.

He also assumed, amongst other things, that the origin of the gospel was an active oral tradition in Rome. • Marcion is strongly associated with the intellectual tradition of Middle Platonism. • Marcion’s New Testament consisted of the following texts: the Gospel of Marcion, the Epistles to Galatians, First Thessalonians, Second Thessalonians, Romans, First Corinthians, Second Corinthians, Laodiceans, Colossians, Philippians, and Philemon.

It is written in Greek minuscule letters, on 184 paper leaves (20.5 by 15 cm), 1 column per page, 17 lines per page. The codex contains some Lessons from the Acts of the Apostles and Catholic epistles (Apostolos) with some lacunae. It has breathings and accents. The initial letters in red and decorated; the nomina sacra are written in an abbreviated way.

74 However, some scholars disagree, locating pre- existent and divine Christology within the Pauline epistles and synoptic gospels.Douglad McCready, He Came Down from Heaven: The Preexistence of Christ And the Christian Faith.Simon J. Gathercole, The Preexistent Son: Recovering the Christologies of Matthew, Mark and Luke. Ehrman points out another problem (which he calls "particularly clear") concerning on which day Jesus was crucified.

His works included a translation into Latin of The Book of the Courtier from the Italian original Il Cortegiano of Baldassare Castiglione (STC 4782). It first appeared in early 1572 as Balthasaris Castilionis Comitis De Curiali siue Aulico, prefaced with commendatory Latin epistles by Earl of Oxford, Thomas Sackville, Lord Buckhurst, and John Caius.; . It was subsequently edited by Samuel Drake, in 1713.

In ca. 110 AD, Ignatius of Antioch wrote a number of epistles among them to the people of Smyrna and its bishop, Polycarp. The latter martyred during the middle of the 2nd century AD. Polycarp was martyred, the next bishop of Smyrna was Papirius. Papirius was later succeeded by Camerius, A look at the origin of the distinction between bishop and Presbyter.

In the Protestant interpretation, the New Testament epistles (including Romans), describes salvation as coming from faith and not from righteous actions. For example, Romans (underlining added): : 2 For if Abraham were justified by works, he hath whereof to glory; but _not before God_. 3 For what saith the scripture? Abraham _believed_ God, and it was counted unto him for righteousness.

The Epistle of Paul to Titus, usually referred to simply as Titus, is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of elders and bishops.Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.

Horace's belief that "what is typical of a class should be observable in the individual" was illustrated in his epistles classifying Achilles as a man of rage and love, Paris an impractical lover, and Ulysses the model of virtue and wisdom. Others, such as Hermogenes, Aphthonius, and Priscian, shared this belief and sought to explore the workings of human nature.

Islamic Research Institute, Islamabad. English translations of the Encyclopedia of the Brethren of Purity were available from 1812, while Arabic manuscripts of the al-Fawz al-Asghar and The Epistles of Ikhwan al-Safa were also available at the University of Cambridge by the 19th century. These works likely had an influence on 19th-century evolutionists, and possibly Charles Darwin.

Delille began his poetic career over the years 1761–74 with a series of thoughtful verse epistles full of up-to-date allusions (later gathered together in his Poésies fugitives). Among these, his Épître sur les Voyages (1765) gained the verse prize of the Académie de Marseille.Poésies fugitives, pp.129-148 Once his work became known in England, its ultimate parentage was welcomed.

Williams, Gweno. Margaret Cavendish: Plays in Performance. York: St. John's College, 2004 As noted, several of Cavendish's works have epistles, prefaces, prologues and epilogues in which she discussed her work, philosophy and ambition while instructing the reader how to read and respond to her writing. Cavendish's writing has been criticised and championed from the time of its original publication to present day.

His Commentary on Genesis and Exodus is an exegesis of Genesis and Exodus. Some fragments exist in Armenian of his commentaries on the Acts of the Apostles and Pauline Epistles. He also wrote refutations against Bardaisan, Mani, Marcion and others. Ephrem is attributed with writing hagiographies such as The Life of Saint Mary the Harlot, though this credit is called into question.

After Peter's death in 569,Walsh, Michael J., "Damian of Alexandria", A New Dictionary of Saints: East and West, Liturgical Press, 2007 the bishops unanimously agreed to ordain him a patriarch. In addition to pastoring the church, he wrote many epistles and discourses, including a reaffirmation of the miaphysite and non-Chalcedonian views. He reigned for almost thirty-six years.

He translated two of Ovid's epistles in 1683. He wrote several original Latin poems and a translation of Juvenal's fourth satire. To Dryden's third ‘Miscellany,’ 1693, he contributed anonymously two amatory songs. His ‘Detestation of Civil War’ is expressed in a poem ‘To the People of England.’ One of his Dryden ‘Miscellany’ poems, ‘Floriana,’ had in 1684 celebrated the Countess of Southampton.

As a literary critic she has written and published on the subject of modern Yakut literature, including biographies of Yakut writers. She has translated work from Russian into Yakut language, and has also translated the work of Yakut writers into Russian language. She has also produced a translation of the Epistles of Paul into Yakut. She has received awards for her work.

This closing greeting is included at the end of each of Paul's letters. Although the writing style varies from Paul in a number of ways, some similarities in wordings to some of the Pauline epistles have been noted. In antiquity, some began to ascribe it to Paul in an attempt to provide the anonymous work an explicit apostolic pedigree.Attridge, Harold W.: Hebrews.

4 Cate, Robert L., One untimely born: the life and ministry of the Apostle Paul Mercer University Press, 2006, p. 48 namely the epistles of Paul, parts of which are considered undisputed. However, outside the New Testament, no contemporary references to Jesus are known, unless a very early dating is assumed of some uncanonical gospel such as the Gospel of Thomas.

In Orthodox liturgy, the Apostolos is a book containing texts traditionally believed to be authored by one of the twelve apostles (disciples) – various epistles and the Acts of the Apostles – from which one is selected to be read during service. The Apostolos is the reading that precedes the Gospel Reading. The term is also used for the reading of the selected text.

The family derives from an archetype of about the 5th or 6th century and was the product of scholarly activity, probably in the library of Caesarea.J. Neville Birdsall, Collected papers in Greek and Georgian textual criticism, Texts and Studies vol. 3, Gorgias Press LLC, 2006, p. 81. According to G. Zuntz, the Pauline epistles of the family 1739 represent the Caesarean text-type.

The codex contains the text of the Pauline epistles, on 387 parchment pages with only one lacuna. The manuscript ends at Hebrews 12:18. It is written with one column per page, 28-32 lines per page.Kurt Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des neuen Testaments, Walter de Gruyter, Berlin, New York 1994, p. 212.

God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c.1415) In the Pauline epistles, the public, collective devotional patterns towards Jesus in the early Christian community are reflective of Paul's perspective on the divine status of Jesus in what scholars have termed a "binitarian" pattern of devotion. Jesus receives prayer (1 Cor. 1:2; 2 Cor.

According to the Epistles of Paul, the proclaimed Word of God effects and creates faith. Faith is thus the creature of the word ("creatura verbi"). So it says in Paul's letter to the Romans (Rom 10,17 EU): "Faith thus comes from preaching, but preaching by the word of Christ." Thus, for Paul, faith arises from hearing the apostolic message of faith.

This diocese was the first in the whole of the Indies, with jurisdiction over modern India, Pakistan, Afghanistan, Bangladesh, Burma, and Sri Lanka.Sir Henry Yule's Jordanus, a version of the Mirabilia with a commentary (Hakluyt Society, 1863) and the same editor's Cathay, giving a version of the Epistles, with a commentary, &c.; (Hakluyt Society, 1866) pp. 184-185, 192-196, 225-230.

Byfield has written a number of books including Just Think Mr. Berton in 1968, The Deplorable Unrest in the Colonies in 1983, In his 1998 The Book of Ted, Epistles from an Unrepentant Redneck , he published a collection of his "back-page" Alberta Report articles, where he championed "balanced budgets, back-to-basics education and tougher sentences for young criminal".

Since then, the Dutch Remonstrant pastor Gerrit Berveling has translated the Deuterocanonical or apocryphal books in addition to new translations of the Gospels, some of the New Testament epistles, and some books of the Tanakh or Old Testament. These have been published in various separate booklets, or serialized in , but the Deuterocanonical books have appeared in recent editions of the Londona Biblio.

Due to the trade, Jews also emigrated to Aden due to mercantile and personal considerations. Yemenite Jews also experienced violent persecution at times. In the late 1160s, the Yemenite ruler 'Abd-al-Nabī ibn Mahdi left Jews with the choice between conversion to Islam or martyrdom.The Epistles of Maimonides: Crisis and Leadership, ed.:Abraham S. Halkin, David Hartman, Jewish Publication Society, 1985. p.

Ash completed undergraduate study at Oxford. She subsequently studied for an MA in Toronto, before obtaining a DPhil from the University of Oxford. Her primary area of research interest in Latin prose literature of the Imperial Era, especially that of Tacitus. She writes variously on ancient epistles, Greek and Roman biography, battle narratives, and Pliny the Elder, among other subjects.

But by far the greater number of the papal letters of the first millennium have been lost. As befitted their legal importance, the papal letters were also soon incorporated in the collections of canon law. The first to collect the epistles of the popes in a systematic and comprehensive manner was the monk Dionysius Exiguus, at the beginning of the sixth century.Gerard, John.

Music for the Rococo-themed Blåsen nu alla, one of his 1790 Fredman's Epistles. The first page names Venus, Neptune, Tritons, and Fröja, the Nordic goddess of love Blåsen nu alla is a song in eight verses, each of 15 short lines. The rhyming pattern is AABAB-CCDCD-EEEFF.Kleveland, 1984, pages 22–26 It is in time and is marked Menuetto (Minuet).

Detail from etching "The steps on Skeppsbro" depicting people embarking in small boats in Stockholm's harbour by Elias Martin, 1800. Ulla Winblad is at the centre of the lively company. Stolta stad! (Proud city!), is one of the Swedish poet and performer Carl Michael Bellman's best-known and best-loved works, from his 1790 collection, Fredman's Epistles, where it is No. 33.

A number of published authors included dedications to Murray in their works. The Scottish churchman William Couper dedicated his Preparative for the New Passover, London (1607), to David Murray of the Prince's bedchamber. The Stoic Joseph Hall, a chaplain of Prince Henry, offered Murray his sixth essay in his Epistles, (1608), concerning miracles, including the capture of Guy Fawkes and Robert Catesby.

It contains tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), (lessons), liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each book (with numbers of ), and many corrections. It has lectionary equipment for the Acts, the Euthalian Apparatus for the Catholic and Pauline epistles, and scholia for the Book of Revelation.

In 382 AD, Gratian appropriated the income and property of the remaining orders of pagan priests, removed altars, and confiscated temples.Theodosian Code 16.10.20; Symmachus Relationes 1-3; Ambrose Epistles 17-18. Pagan senators argued that Gratian was ignoring his duty as Pontifex Maximus to ensure that rites to the Graeco-Roman gods continued to be performed, and Gratian responded by abdicating that title.

It is headed Epistle of Paul the Apostle to the Colossians, but it is not from that letter or any other known Pauline epistle. Other scholars consider that it is simply an alternative title to the Epistle to the Hebrews, but they have been unable to convince their colleagues. M. R. James argued that the word 'fincte' might be a scribal error, as many others in the Muratorian Fragment, and that it should be singular instead of plural, and so only the letter to the Alexandrians should be associated with the Marcionites, not the one to the Laodiceans. Joseph Lightfoot suggested there was hiatus after 'Pauli nomine', and that 'fincte' does not apply to the epistles to the Laodiceans nor the Alexandrians, but to mutilated epistles of Marcion, so that the author considered neither to be a forgery.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 46 parchment leaves (size ) with numerous lacunae. The text is written in one column per page, 25 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, numbers of the (chapters) at the margin, the (titles of chapters) at the top, lectionary markings at the margin, incipits, (lessons), subscriptions at the end of each book, and numbers of . ; Contents : Acts 7:33-57; 10:17-40; 18:14-19,9; 20:15-21:1; 23:20-27:34; James 1:1-5:20; 1 Peter 1:1-3:1; 4:4-5:12; 1 John 4:14-5:21; 2 John; 3 John; Jude ; Romans 1:1-4:13; 5:16-16:23; 1 Corinthians 1:1-7:28.

Dwight was a member of the American committee for the revision of the English version of the Bible, and for a number of years he was one of the editors of the New Englander. He had contributed extensively to various publications on theological and educational subjects. In 1886, he translated and edited, with additional notes, Frédéric Louis Godet's Commentary on the Gospel of John, and he had also edited several of Meyer's commentaries, including those on Romans, on several other Pauline Epistles, on Hebrews, and on the Epistles of James, Peter, John, and Jude. He was the author of "Thoughts of and for the Inner Life" (1899), and in 1903 published "Memories of Yale Life and Men" Address Delivered at the Funeral of President Porter (1892) and a Commemorative Address in honor of W. D. Whitney and J. D. Dana (1895).

Hayley had already written occasional poems, when in 1771 his tragedy, The Afflicted Father, was rejected by David Garrick. In the same year his translation of Pierre Corneille's Rodogune as The Syrian Queen was also declined by George Colman. Hayley won the fame he enjoyed amongst his contemporaries by his poetical Essays and Epistles; a Poetical Epistle to an Eminent Painter (1778), addressed to his friend George Romney, an Essay on History (1780), in three epistles, addressed to Edward Gibbon; Essay on Epic Poetry (1782) addressed to William Mason; A Philosophical Essay on Old Maids (1785); and the Triumphs of Temper (1781). The last-mentioned work was so popular as to run to twelve or fourteen editions; together with the Triumphs of Music (Chichester, 1804) it was ridiculed by Byron in English Bards and Scotch Reviewers.

He found frequent agreement between Origen and 1739 (outside part of Romans), both agree with p46 against the lesser Alexamdrians.G. Zunts, The Text of the Epistles, British Academy 1953, pp. 151-156 According to C.-B. Amfhoux and B. Outtier (1884) the Catholic epistles of the family 1739 represent the Caesarean text-type, especially in the variants they share with Codex Ephraemi, Papyrus 72, and the Old Georgian version.Christian-Bernard Amphoux, An Introduction to New Testament textual criticism, Cambridge University Press 1991, pp. 104-105 ; Textual features In 1 Corinthians 12:3 reads (no one speaking by the Spirit [of God] ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit); in other textual traditions we find the object phrases in the accusative case Ιησουν, Κυριον Ιησουν; αναθεμα Ιησους is found in Origen comments.

Official Catholic publications, and other writers, sometimes consider that the concept of the "Great Church" can be found already in the Epistles of Paul, such as in "This is my rule in all the churches" (1 Corinthians 7:17) and in the Apostolic Fathers such as the letters of Ignatius of Antioch.Monsignor David Bohr, Archbishop Timothy M. Dolan The Diocesan Priest: Consecrated and Sent Collegeville, Minnesota: Liturgical Press, 2009)2010 p42 "The term ordinatio was originally used in Rome for appointing civil 17 Certainly the concept of the "Great Church" can be found already in the epistles of St. Paul (e.g., 1 Cor 7:17) and in the letters of St. Ignatius of Antioch." Exegesis has even located the ecclesia magna in the Latin Vulgate translations of the "great congregation" (kahal rab) of the Hebrew Bible.

A translation by Scrope of the epistle of Sappho to Phaon was inserted in Ovid's Epistles translated by Various Hands, numerous editions of which were issued between 1681 and 1725, and it was reprinted in Nichols's Collection of Poems., Cites: Nichols 1780, i. 6–10; Pope, Works, ed. Elwin and Courthope, i. 93–103. Other renderings of Ovid by Scrope are in the Miscellany Poems of 1684.

However, most of these were lost and only five survive till this day, two of which are of unverified authenticity. Nine volumes containing Kong Rong's prose under the Book of Sui (隋書) have also been lost. Those that survive are found in compilations from the Ming and Qing dynasties. These include several epistles that Kong Rong wrote to Cao Cao in criticism of his policies.

He is the ancestor of all members (via patrilineal descent) of the Granai family today. In the chronicles of their era, the Granai of the Kingdom of Naples are remembered for their valor in the battlegrounds as condotierri. They were also patrons of art in southern Italy. Jacopo Sannazaro was very critical of the family, while Antonio de Ferraris dedicated two epistles to them.

The Darby Bible in German is known as the "Elberfelder Bibel". Julius Anton von Poseck (1816–1896) had been translating some NT Epistles into German. In 1851 he sent his work in progress to Darby for review. This stimulated Darby to begin work in 1854 on a full translation and he proceeded on the German translation with von Poseck and Carl Brockhaus (1822–1899).

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It contains also four lessons from the Prophets and four lessons from Epistles. It is written in Greek minuscule letters, on 218 parchment leaves (30 cm by 22.5 cm), in two columns per page, 28-32 lines per page. It contains the Pericope Adulterae (John 8:3-11).

The originally codex contained Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), but major part of it is lost. It has numerous lacunae. In present day it contains only one leaf with the text of Hebrews 1:3-12. The text is written in Greek uncial letters, on 1 parchment leaf (24.7 by 17.7 cm), in two columns per page, 24 lines per page.

It most likely arose within a "Johannine community", and as it is closely related in style and content to the three Johannine epistles most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author. The discourses seem to be concerned with issues of the church–synagogue debate at the time of composition.

The Lives of the Prophets is an ancient apocryphal account of the lives of the prophets from the Old Testament. It is not regarded as scripture by any Jewish or Christian denomination. The work may have been known by the author of some of the Pauline Epistles, as there are similarities in the descriptions of the fates of the prophets, although without naming the individuals concerned.

He apparently wrote at least eight books of legal epistles. Passages from his writings are repeatedly cited in legal digests, where his opinion is given in matters of dispute. Proculus appears to have developed the interpretations of the earlier jurist Marcus Antistius Labeo, on whose work he is said to have written a commentary.William Smith, Dictionary of Greek and Roman Antiquities, 1870, p. 541.

The manuscript contains the text of the Pauline epistles (but does not contain Hebrews) on 99 vellum leaves. The main text is in Greek with an interlinear Latin translation inserted above the Greek text (in the same manner as Codex Sangallensis 48). The text of the codex contains six lacunae (Romans 1:1-4, 2:17-24, 1 Cor. 3:8-16, 6:7-14, Col.

The Greek text of this codex is a representative of the Byzantine text-type. In the Pauline epistles it never supports the original text against the Byzantine. Aland placed it in Category V. In Acts 2:47 it reads ο δε κυριος προσετιθει τους σωζομενους καθ' ημεραν τη εκκλησια (and the Lord added daily those who were being saved to the church).UBS3, p. 424.

The Greek text of this codex is not clearly identified, but the Alexandrian element is stronger than the Byzantine, with some the Western readings. Hermann von Soden did not classify it at all. According to Frederic G. Kenyon its text is close to the Codex Alexandrinus. Kurt Aland placed it in Category II, but this assessment was based on only 44 readings in Pauline epistles.

Michael Theobald (born 7 March 1948) is a German academic theologian who is Professor of New Testament in the Catholic Theological Faculty at the University of Tübingen. Theobald's research focuses on the New Testament, particularly the Passion Narratives, the Gospel of John, and New Testament epistolary literature (especially the Apostle Paul's Letter to the Romans, and the pseudo-Pauline Epistle to the Ephesians and Pastoral Epistles).

Paul proclaimed him as the Last Adam, who restored through obedience what Adam lost through disobedience. The Pauline epistles are a source of some key Christological connections; e.g., relates the love of Christ to the knowledge of Christ, and considers the love of Christ as a necessity for knowing him. There are also implicit claims to him being the Christ in the words and actions of Jesus.

For example, he wrote that the mountains in Zachariah represented the two Testaments of the Bible. Didymus saw an individual's movement towards virtue as emerging from their interaction with scripture. Didymus probably wrote a treatise called On The Holy Spirit (written sometime before 381 in Greek), which was preserved in a Latin translation by Jerome. Commentary on the Catholic Epistles also is dubiously attributed to Didymus.

The Greek text of the codex is a representative of the Alexandrian text-type in the Catholic epistles and in the Book of Revelation. In the Book of Revelation it agrees frequently with Minuscule 2053. It contains also parts of Old Testament.Bruce M. Metzger, Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press (New York - Oxford, 2005), p. 92.

In 1491 the Pentateuch is printed which, in addition to the Pentateuch, had the Syrian Targum and the Greek of Onquelos. The typographer Valentim Fernandes prints De Vita Christi , a harmony of the Gospels. The "Gospels and Epistles", compiled by Guilherme de Paris and addressed to the clergy, are printed by typographer Rodrigo Álvares. In a painting by Nuno Gonçalves, a [rabbi] appears holding an open Torah.

Karl Künstle saw the writing as anti-Priscillianist, which would have competing doctrinal positions utilizing the verse. Alan England BrookeAlan England Brooke, A critical and exegetical commentary on the Johannine epistles, 1912, pp.158–159 notes the similarities of the Expositio with the Priscillian form, and the Priscillian form with the Leon Palimpsest. Theodor ZahnTheodor Zahn, Introduction to the New Testament, Vol 3, 1909, p.

Since the codex is formed from a stack of papyrus sheets folded in the middle, magazine-style, what is lost is the outer seven sheets, containing the first and last seven leaves of the codex. The contents of the seven missing leaves from the end is uncertain as they are lost. Kenyon calculatedF. G. Kenyon, The Chester Beatty Biblical Papyri. III.1 Pauline Epistles and Revelation.

The Gospel of PeterJoel Willitts, Michael F. Bird: "Paul and the Gospels: Christologies, Conflicts and Convergences" p. 32 and the attribution to Paul of the Epistle to the Laodiceans are both examples of pseudepigrapha that were not included in the New Testament canon.Lewis R. Donelson: "Pseudepigraphy and Ethical Argument in the Pastoral Epistles", p. 42 They are often referred to as New Testament apocrypha.

The Gospel of Matthew is divided into 22 sections, Gospel of Mark into 13 sections, Gospel of Luke – 23 sections, and Gospel of John – 20 sections. The Book of Acts, Epistle of James, First Epistle of Peter, and First Epistle of John are divided into 32 sections. Number of section in the Pauline epistles 55. Total number of sections in the whole New Testament, 165.

As an author, during the Gallic wars, he wrote four tragedies in the Greek style. Three of them were titled Troas, Erigones, and Electra, but all are lost. He also wrote several poems on the second expedition of Caesar to Britannia, three epistles to Tiro (extant) and a fourth one to his brother. The long letter Commentariolum Petitionis (Little handbook on electioneering) has also survived.

Halhed's early collaboration with Richard Brinsley Sheridan was not an overall success, though they laboured on works including Crazy Tales and the farce Ixiom, later referred to as Jupiter, which was not performed. Halhed left for India. One work, The Love Epistles of Aristaenetus. Translated from the Greek into English Metre, written by Halhed, revised by Sheridan and published anonymously, did make a brief stir.

Phaedrus, a freedman of Augustus, rendered the fables into Latin in the 1st century CE. At about the same time Babrius turned the fables into Greek choliambics. A 3rd-century author, Titianus, is said to have rendered the fables into prose in a work now lost.Ausonius, Epistles 12 . Avianus (of uncertain date, perhaps the 4th century) translated 42 of the fables into Latin elegiacs.

"Lives of the Saints, for Every Day of the Year," p. 212 The collections of the library suffered during the persecutions under the Emperor Diocletian, but were repaired subsequently by bishops of Caesarea.Jerome, "Epistles" xxxiv Acacius of Caesarea and Euzoius, successors of Eusebius, concentrated on conservation.D. C. Parker, Codex Sinaiticus: The Story of the World’s Oldest Bible, London: The British Library, 2010, p. 84.

The Ebionites ("poor ones") were a sect of Jewish Christians who flourished in the early centuries of Christianity, especially east of the Jordan. They emphasized the binding character of the Mosaic Law and believed Jesus was the human son of Mary. They seem to have been ascetics, and are said to have rejected Paul's epistles and to have used only one Gospel.Cross, F. L., ed.

He is seen as a preacher of asceticism, but one with whom women are besotted. His teachings lead Thecla into trouble, and yet he is never there when the trouble comes. This presentation of Paul as ascetic preacher, discouraging marriage, appears to be very different from that of the Pastoral Epistles. For instance, 1st Timothy 4:1–3 has Paul explicitly condemning anyone who forbids marriage.

The codex contains the text of the four Gospels and the Pauline epistles, with a commentary, on 474 paper leaves (size ). The text is written in one column per page, 42 lines per page. The text of the Gospels is divided according to the (chapters), whose numbers are given at the margin. There are no (titles of chapters) at the top of the pages.

Kurt and Barbara Aland gave the textual profile 2091, 992, 21/2, 14s in the Gospels, 151, 32, 31/2, 4s in the Acts, and 1711, 432, 91/2, 23s in the Pauline epistles. On the basis of this profile Alands placed it in Category V. It means it is a representative of the Byzantine text-type. It was not examined according to the Claremont Profile Method.

His is not the oldest translation of the Psalms into Arabic. Archbishop John of Seville (remembered in Arabic as: زيد المطران Zayd al-Matran) is believed to have produced the translation of the Psalms, Epistles and Gospels preserved in MS Madrid 4971. He also provided a commentary and took part in the Council of Cordoba in 839. He became bishop in 831 and died 851.

Acts and epistles were written by George, a monk in the 14th century (Scrivener 13th century). The Apocalypse was added later in the 14th or 15th century. The manuscript was examined by Franz Anton Knittel in 1773,Franz Anton Knittel, Beyträge zur Kritik über Johannes Offenbarung, Schröder, Braunschweig und Hildensheim 1773 Matthaei (designated by X), and Franz Delitsch. C. R. Gregory saw it in 1891.

L., CV, 1245). The word "cantatory" explains itself as a volume containing chants; it was also called "Graduale", because the chanter stood on a step (gradus) of the ambo or pulpit, while singing the response after the Epistle. Other ancient names for the antiphonary seem to have been Liber Officialis (Office Book) and "Capitulare" (a term sometimes used for the book containing the Epistles and Gospels).

Macrobius (Saturnalia, vi. I, 39; 2, 19) states that Varius composed an epic poem De Morte, some lines of which are quoted as having been imitated or appropriated by Virgil; Horace (Sat. i.10, 43) probably alluded to another epic, and, according to the scholiast on Epistles, i.16, 2 729, these three lines were taken bodily from a panegyric of Varius on Augustus.

Introduction; Appendix (Cambridge: Macmillan, 1881), p. 152 Hermann von Soden classified it as in the Alexandrian text-type. According to Kurt Aland it agrees with the Byzantine text-type 87 times in the Gospels, 13 times in the Acts, 29 times in Paul, and 16 times in the Catholic epistles. It agrees with the Nestle-Aland text 66 times (Gospels), 38 (Acts), 104 (Paul), and 41 (Cath.).

Probinus was then proconsul of Africa in 396-397. While proconsul, in 396 he received a letter from Quintus Aurelius Symmachus (Epistols, ix); on 17 March 397 he received a law preserved in the Codex Theodosianus (XII.5.3). Arusianus Messius dedicated his Exempla elocutionem to both brothers, and Symmachus addressed a letter to both in 397 (Epistles, v). It is known that Probinus composed verses.

The codex contains the text of the Book of Acts, on 32 parchment leaves (size ) with lacuna after Acts 10:47. The text is written in one column per page, and 15-25 lines per page. It contains lectionary markings at the margin and scholia (since Acts 1:1 to 7:60). The original manuscript contained complete text of the Book of Acts and Catholic epistles.

They were not defined as "canon" until the 4th century. Some were disputed, known as the Antilegomena. Writings attributed to the Apostles circulated among the earliest Christian communities. The Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century AD. The earliest Christian writings, other than those collected in the New Testament, are a group of letters credited to the Apostolic Fathers.

Paul wrote about his own experiences in his epistles and Kierkegaard thought this was a legitimate way to preach about Christianity. But he stressed indirect communication. In these final three discourses of his first authorship he chooses to write about Confession before God about guilt, sin, forgiveness, marriage and death and the answers that seem to come or don't seem to come to the inquiring individual.

Though originally a residential area of wealthy families; by the Republican time, the Vicus Tuscus became a hub of Roman commerce where there were many stores (horrea) on both sides, such as booksellers. According to Horace's Epistles, books were on sale in front of the statues of Etruscan god Vertumnus and Janus Geminus in the Tuscan street and inside the Forum.Peck, Tracy. Classical Philology, Vol.

Unable to find the adoptive son for whom he had advertised, Quillen and his wife adopted a baby girl, Louise, to whom Quillen later wrote a noted series of public epistles, "Letters from a Bald-Headed Dad to His Red-Headed Daughter." Shortly after the adoption, his wife died following routine surgery. In 1922, Quillen married another woman from Fountain Inn, Marcelle Babb.Moore, xviii-xix.

Artist's depiction of Saint Paul Writing His Epistles, 16th century (Blaffer Foundation Collection, Houston, Texas). Paul was the first major figure in Christian history to hold that Jewish law is no longer valid. Some Christians believe that the Jews were God's chosen people (),Liberation and reconciliation: a Black theology p. 24 but because of Jewish Rejection of Jesus, the Christians in turn received that special status ().

Tyndale Bible Dictionary (Tyndale House, 2001), s.v. "Disciple." In several Christian traditions, the process of becoming a disciple is called the Imitation of Christ. This concept goes back to the Pauline Epistles: "be imitators of God" (Ephesians 5:1) and "be imitators of me, as I am of Christ"(1 Corinthians 11:1).The Westminster Dictionary of Christian Theology by Alan Richardson, John Bowden 1983 s.v.

Titus ( ; ; Títos) was an early Christian missionary and church leader, a companion and disciple of Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus. He is believed to be a Gentile converted to Christianity by Paul and, according to tradition, he was consecrated as Bishop of the Island of Crete.Smith, William. Smith’s Bible Dictionary 11th printing, November 1975.

Attalus (; ) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground.Seneca, Suasoriae, 2. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age. He taught the Stoic philosophy to Seneca the Younger,Seneca, Epistles. 108.

The combined output of mother and daughter—which was published collectively—comprise epistles, odes, sonnets, stanzas, epitaphs, and a few dialogues in prose and verse. In her writings, Madeleine Des Roches spoke of how her domestic activities hindered her from investing as much time as she would have wished into her literary activities. Her poems reveal a large erudition and associate knowledge with virtue.

Ignatius of Antioch wrote letters referencing much of the New Testament. He lived from about 35AD to 107AD and is rumored to have been a disciple of the Apostle John. His writings reference the Gospels of John, Matthew, and Luke, as well as Peter, James, and Paul's Epistles. His writing is usually attributed to the end of his lifetime, which places the Gospels as First Century writings.

The physician Galen pioneered developments in various scientific disciplines including anatomy, physiology, pathology, pharmacology, and neurology. This is also the period in which most of the Ancient Greek novels were written. The New Testament, written by various authors in varying qualities of Koine Greek, hails from this period. The Gospels and the Epistles of Saint Paul were written in this time period as well.

First come two lessons from the Old Testament by a reader, the whole of the Old Testament being made use of except the books of the Apocrypha. The Psalms of David are then to be sung. Next the Acts of the Apostles and the Epistles of Paul are to be read. Finally the four Gospels are to be read by a deacon or a priest.

The Koine Greek word pneûma (, pneuma) is found around 385 times in the New Testament, with some scholars differing by three to nine occurrences.Companion Bible–KJV–Large Print by E. W. Bullinger, Kregel Publications, 1999. . Page 146. Pneuma appears 105 times in the four canonical gospels, 69 times in the Acts of the Apostles, 161 times in the Pauline epistles, and 50 times elsewhere.

When Coleridge's Poems on Various Subjects was reviewed, few reviewers paid attention to Lines Written at Shurton Bars.Holmes 1989 qtd. p. 114 John Aikin, in the June 1796 Monthly Review, states, "The most of [the 'poetical Epistles'], addressed to his 'Sara', is rather an ode, filled with picturesque imagery: of which the follow stanzas [lines 36–60] compose a very striking sea-piece".Jackson 1996 qtd. p.

Most scholars conclude that the apostle John wrote none of these works."Although ancient traditions attributed to the Apostle John the Fourth Gospel, the Book of Revelation, and the three Epistles of John, modern scholars believe that he wrote none of them." Harris, Stephen L., Understanding the Bible (Palo Alto: Mayfield, 1985) p. 355 Various objections to John the Apostle's authorship have been raised.

He was also coroner to the university. He died in March 1875. He published 'Jeannette Isabelle.' a novel in three volumes, London, 1837, 12mo, three translations from the German, viz. F. C. Dahlmann's 'Life of Herodotus,' London, 1845, 8vo; J. A. W. Neander's ' Emperor Julian and his Generation,' London, 1850, 8vo; and C. Ullmann's 'Gregory of Nazianzum,' London, 1851, 8vo; also 'Prayer-Book Epistles,' &c.