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Grigorescu, pp. 376–377 In an analogy present in a 1922 article for Gazeta Transilvaniei, Iorga suggested that the same "German" threat was agitating the avant-garde voices of Latin Europe, Futurists and Dadaist "energumens" alike.Cernat, p. 125 During the 1930s, as the cultural and political climate changed, Iorga's main accusation against Tudor Arghezi, Lucian Blaga, Mircea Eliade, Liviu Rebreanu, George Mihail Zamfirescu and other Romanian modernists was their supposed practice of literary "pornography".
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Text previously attributed to a fourth Council of Carthage (398), now identified as a collection called Statuta Ecclesiæ Antiqua, prescribes in its seventh canon the rite of ordination of such an exorcist: the bishop is to give him the book containing the formulae of exorcism, saying, "Receive, and commit to memory, and possess the power of imposing hands on energumens, whether baptized or catechumens". These exorcists routinely performed ceremonies over adults and infants preparing to be baptised. Authors such as Eusebius (3rd century) and Augustine (4th century) provide details of these minor exorcisms: Eusebius mentions the imposition of hands and prayer.
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They answer: "And with thy spirit"; and he "speaks to the people words of comfort." There then follows a litany for the catechumens, to each invocation of which the people answer "Kyrie eleison"; the bishop says a collect (short general prayer) and the deacon dismisses the catechumens. Similar litanies and collects follow for the Energumens, the Illuminandi (photizómenoi, people about to be baptized) and the public penitents, and each time they are dismissed after the collect for them. The Mass of the Faithful begins with a longer litany for various causes, for peace, the Church, bishops (James, Clement, Evodius, and Annianus are named), priests, deacons, servers, readers, singers, virgins, widows, orphans, married people, the newly baptized, prisoners, enemies, persecutors etc.
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