During the slow, winding procession back home through the municipality of Raxruha, the driver honked the horn as it passed dwelling places.
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The wristband and the app were developed in collaboration with a local startup "to ascertain people under quarantine are staying at their dwelling places," according to a government statement.
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Since the odour of excrement is composed largely of organic compounds, and titanium dioxide is cheap, Dr Koziel wondered whether it might be employed to de-pong byres, sties, stables, sheds and other animal dwelling places.
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Perhaps the dwelling-places were transitory, but the territories were not.
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Some are occupied as dwelling-places, and some are divided into a sort of store or groggery and living and sleeping rooms.
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As many as 290 daughter shrines exist across Japan, all named "Hikawa". Most are small, but all are considered dwelling places of Susanoo.
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In 1870-72, John Marius Wilson's Imperial Gazetteer of England and Wales described Elsecar as having a population of 1912 and 353 dwelling places.
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The list of localities in the district Esslingen consists of about 185 places (Cities, towns, villages, hamlets, smallholdings and dwelling places) as far as they are geographically separate.
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Three groups of buildings were found to the northwest of the harbor. The rectangular construction and organization of rooms into a cell-like pattern indicated the buildings served as dwelling places.
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In 1995 he obtains his Ph.D. in Philosophy and Literature with a specialisation in philosophy with a thesis on Elements for Hermeneutics and Phenomenology of Dwelling Places : Garden – Architecture – Landscape.Philippe Nys, Elements for Hermeneutics and Phenomenology of Dwelling Places : Garden – Architecture – Landscape, Appendix Thesis Title: “The Question of Playing according to Hans Georg Gadamer”, Free University of Brussels, Belgium, 1995. In 1998 and 2002 he receives the qualification from the National Council of French Universities in aesthetics.
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101 Such figures were not found in every grave. While the sculptures are most frequently found laid on their backs in graves, larger examples may have been set up in shrines or dwelling places.
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Among her notable congregational songs are "Dwelling Places", "Made Me Glad", "Welcome In This Place" and "You Are Faithful". Webster also led worship with Steve Mcpherson and Darlene Zschech at the 25th Hillsong Conference Classic Medlies.
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The house was constructed with two courtyards and five blocks with Hakka architecture style. The five blocks are the entrance hall, ancestor's memorial tablets room and Gods of heaven and ground shrine room and dwelling places.
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Federal road no. 38 connects the village to the central towns of Landau in der Pfalz and Bad Bergzabern. Various dwelling places, like Dorfmühle, Friedrichshof, Im alten Grund, Im Peterswingert, Kehlerhof, Luisenhof and St. Georgenhof, are part of Ingenheim as well.
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York is noted for its numerous churches and pubs. Most of the remaining churches in York are from the medieval period. St William's College behind the Minster, and Bedern Hall, off Goodramgate, are former dwelling places of the canons of the York Minster.
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The Expo Town was originally developed as an exemplary model of an ecologically-sound coastal city, for use as a testing ground for "green" home projects. The organizers modified this section to display ocean-themed "timeshares" and premium dwelling places for the future beyond the Expo.
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Anuta has a human population of about 300. This is one of the highest population densities in the world, perhaps equalling that of Bangladesh. The island has two systems for naming villages (noporanga, or "dwelling places"). In one system there are three villages called Mua, Muri, and St. John.
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In the 4th century CE, the tribe's dwelling places were in Transjordan and they served as foederati (federates) of the Byzantine Empire.Shahid, p. 544. They were among the Arab foederati, including the Banu Kalb, Judham, Bali, and Lakhm, that fought the Muslim Arabs at the Battle of Mu'tah in 629.Shahid, p.
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Strewing herbs are scattered (strewn) over the floors of dwelling places and other buildings. Such plants usually have fragrant or astringent smells, and many also serve as insecticides (e.g. to repel fleas) or disinfectants. For example, meadowsweet (Filipendula ulmaria) was sometimes strewn across floors in the middle ages because of its sweet smell.
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Organized by the Koffler Gallery and the Institute for Contemporary Culture (ICC) at the ROM, the exhibition ran concurrently with the ROM exhibition Dead Sea Scrolls: Words that Changed the World. The Koffler Gallery also presented the group exhibition how good are your dwelling places from January 14 to March 14, 2010.
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At the same time, he sent an embassy to the Pechenegs to incite them against the Hungarians. He succeeded and the Pechenegs broke into Hungarian territories from the east, forcing the Hungarian warriors to withdraw from Bulgaria. The Bulgarians, according to Constantine Porphyrogenitus, attacked and routed the Hungarians. The Pechenegs destroyed the Hungarians' dwelling places.
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Balete Drive, allegedly one of the most haunted places in the city. In some areas of the country, some people believe that balete trees are dwelling places for supernatural beings (anito) like diwata, kapre or tikbalang. In some places, sorcery rituals are known performed inside the chambers formed by the tree.Brillantes, RC (2009-02-05).
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The lake is fan-shaped, spreading to the south but narrowing up to the north. The mountainous lakeshore is highly crenellated, with numerous bays and inlets. Lake Yamdrok freezes in winter. Like mountains, lakes are considered sacred by Tibetan people, the principle being that they are the dwelling places of protective deities and therefore invested with special spiritual powers.
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Glenachulish was a forestry village. The original houses there were built by the Forestry Commission in the mid 20th century. Subsequent house building has swelled the number of dwelling places, though the actual population probably peaked in the 1970s. While the original inhabitants came to work in the forestry (many of them, ironically, from Hebridean islands where few trees grow).
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Maharashtra and many of its hills in the Western Ghats fit their purpose. The monks would dig out prayer halls or chaitya-grihas in the caves, while building votive stupas and dwelling places for themselves. Here they would meditate and influence the passing traders and anyone else who happened by. The hills around Mumbai were at the juncture of the sea trade routes.
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They constantly traveled, with their family and court, through the kingdom. The Holy Roman Empire did not have even a rudimentary capital city; the emperor and other princes ruled by constantly changing their residence. Imperial dwelling-places were typically palaces built by the Crown, sometimes episcopal cities. The routes followed by the court during the journeys are usually called "itineraries".
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With people around the country swarming into the city during the process of urbanization, villagers rebuild their houses and rent them out for outsiders who can only pay low rent. Intriguing as it is, the rental services has developed so rapidly that it becomes the main source of villagers’ income. Also, it provide with dwelling places for outside people to pursue their own dreams.
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They were followed by John Lacock, Mrs. P. M. Tombaugh and Jacob Gherlin through 1910. The Direct Tax of 1798 records for West Bethlehem, listing all dwelling places, shows one 24 by 22 foot log dwelling with a 20 by 18 log kitchen outbuilding for Stephen Hill. There is no stone structure listed for the property, and only one, unrelated, stone dwelling in the township.
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Their purpose is not clearly understood: religious or tribal ceremonies, storehouses and distribution centres have been suggested. They are not thought to have been used as dwelling places or as defensive buildings. These monuments pre-date the taulas, which are usually found nearby. The Talaiotic Culture began some 3,000 years ago and ended with the arrival of the Romans in the Balearic Islands in 123BC.
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It is possible they were used by hunters of seals on the Spring ice, who were away from their usual dwelling places. One of the largest known sites is Kastelli Giant's Church, which encloses an area of . The Giants' Churches have been dated to the "subneolithic" (ie. Mesolithic people who are beginning to use Neolithic artefacts) around 3500–2000 BC. By 1500 BC they were abandoned.
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In the saga, Njörðr is described as having once wed his unnamed sister while he was still among the Vanir, and the couple produced their children Freyr and Freyja from this union, though this custom was forbidden among the Æsir.Hollander (2007:8). Chapter 5 relates that Odin gave all of his temple priests dwelling places and good estates, in Njörðr's case being Nóatún.Hollander (2007:10).
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In Western Christianity, it is common for believers to have a home altar, while dwelling places belonging to communicants of the Eastern Christian Churches often have an icon corner. A cult image or idol is a material object, representing a deity, to which religious worship is directed.Geoffrey W. Bromiley International Standard Bible Encyclopedia (Grand Rapids: William B Eerdmans Publishing Company, 1982), vol. 2 p 794.
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The earliest huts were only allowed to be used by people from the communities that owned them. Outsiders were not allowed to use the resources of other communities' erämaas. Huts that were free for everyone were first seen in late 18th century Finland, when dwelling places were built along walking routes for passers-by. In the 19th century the authorities started building these huts.
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Mortillet is best known for his clarification and ordering of the archeology of the Paleolithic.W. Bray ed., The Penguin Dictionary of Archeology (Penguin 1972) p. 152 Where Édouard Lartet had used fauna as a distinguishing feature – Mammoth against Reindeer – for his important discoveries, Mortillet realised that as fauna varied with latitude they were unreliable indicators, and proposed instead a classification by means of dwelling places: Alluvial or Cave epochs, for example.
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By the early 19th century only a small body of open water remained, which was eventually completely drained. In 1923 the geologist Karl Gripp discovered by chance a Mesolithic settlement site while mapping the Duvenseer Moor. In the following years, the site was archaeologically investigated. Archaeologists Gustav Schwantes (1924–1927), 1946 Hermann Schwabedissen (1946) and finally Klaus Bokelmann (1966–1967) excavated the bog and documented many dwelling places.
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Even before the First World War, amateur archaeologists recovered two bronze rings from a barrow from Hallstatt times. Their whereabouts is today, however, unknown. Likewise at this time, a cremation grave field was supposedly destroyed. While digging in the field known as “Heidenhübel”, round, funnel-shaped pits filled with ash, stones and other material were unearthed, believed to be dwelling places of people who lived in the New Stone Age.
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The studio apartment is an apartment with a single room. They are also known as single- room dwelling places or studio flats. A studio apartment typically consists of one large room that serves as the combined living, dining, and bedroom. A variation, sometimes called an "alcove studio", may have a very small separate area; this wing or nook is off the main area, and can be used for dining or sleeping.
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Rather than demonic, jinn are depicted as similar to humans, as they live in societies and need dwelling places, food and water. Although their lifespan of multiple centuries exceeds those of humans, they still die and must procreate. As they are created from smokeless fire, in contrast to humans made from solid earth, the latter cannot see them. Similar to humans, jinn are subject to temptations of the shayatin and Satan.
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Rocks are integral components of the traditional Japanese garden. They are generally thought of as the backbone of the arrangement of the space and as "dwelling places of gods, tokens of regal power, and symbols of longevity." Rocks serve three main purposes in the garden, the first of which is mimicking larger natural formations such as mountains and bodies of water. The second purpose is to form rock clusters.
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The significance of trees in the Serer creation myth does not mean the dwelling place of the supreme deity, neither do they mean the dwelling place of the devil. They are dwelling places for the sanctified ancestral spirits (Pangool). The cult of the tree is symbolic in Serer religion. The feminine world also played a crucial role in the creation process of the Universe and the first-humans.
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He then revealed himself for who he was, as the Highest One, promising Agnarr reward for the drink which he brought him. Shifting from prose to poetry for Odin-as-Grímnir's monologue, Grímnir describes at great length the cosmogony of the worlds, the dwelling places of its inhabitants, and himself and his many guises. Eventually, Grímnir turns to Geirröth and promises him misfortune, revealing his true identity. Geirröth then realized the magnitude of his mistake.
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The goals of this project are to: # To locate the sites of dwelling places of enslaved people throughout the entire historic district # To archaeologically investigate the sites. # To fully integrate the narrative of the enslaved into the visitor experience. # To connect with descendants of the Salem enslaved population and form an Advisory Committee to help direct future efforts at Old Salem. # To interpret through contemporary art forms, salon discussions, and public gatherings.
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During the service, a passage from St John's Gospel was read by grandson Simon Shilston. The Dean of Southwark, commenting on the reading during his address, highlighted Christ's words: 'In my house there are many dwelling-places'. "This is especially appropriate in that Terry Driscoll's work throughout most of his life was devoted to his hotel and accommodating as many people as possible." Terence Driscoll died leaving three daughters, a son and a grandson.
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Since independence the successive governments have failed to guarantee a life of dignity and security to the Dalits. The condition of tribals is worse. They were driven away from their dwelling places and multinational mining companies have grabbed their precious agricultural land. The reports of Justice Rajinder Sachar Committee and Justice Ranganatha Mishra Commission have been discussed threadbare, ascertaining that the Muslims are now one of the most alienated communities in the country.
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Today it is used for the repair of fishing vessels. The first evidence for whaling in Scotland is from Bronze Age settlements where whalebones were used for constructing and decorating dwelling places. Commercial whaling started in the Middle Ages, and by the 1750s most Scottish ports were whaling, with the Edinburgh Whale-Fishing Company being founded in 1749. The last company still engaged in whaling was Christian Salvesen, which exited the industry in 1963.
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Although much gold had been found, no vein bearing gold had been discovered, despite finds of gold mixed with spar. The Scottish miners had not searched for veins of ore until Bulmer and Thomas Foulis had recently dug for copper. Bulmer and his workers insisted they had not found a vein. The places were remote with no dwelling places, especially for works managers, and timber for houses and lodgings would have to be brought from Leith.
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Wellhausen 1927, p. 203. Umayr followed up on his victory by leading several damaging raids against the Kalb in their dwelling places in the Samawah desert, including at a well named Kaaba, in which Humayd was nearly killed. The Kalb in Samawah ultimately fled for the Jordan Valley in Palestine as a result of the attacks. Umayr later settled his Sulaym tribesmen along the Khabur River, where they encroached on the grazing lands of the Taghlib.
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Cynthia Kenny (born 1 May 1929) is a British painter known for her sketches, watercolours and oil paintings of the skyline, buildings and landscape in and around Wakefield. Cynthia's artistic talent was noticed at a young age and she went on to work at the West Riding County Architects Department. She studied part-time at Wakefield Art College. She has a particular interest in drawing what she describes as 'dwelling places' and her work provides a record of the changing city of Wakefield.
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The Interior Castle is divided into seven mansions (also called dwelling places), each level describing a step to get closer to God. In her work, Teresa already assumed entrance into the first mansions by prayer and meditation. The first three mansions are considered to be active prayer and asceticism. The first mansions begin with a soul's state of grace, but the souls are surrounded by sin and only starting to seek God's grace through humility in order to achieve perfection.
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The Kalb, led by Humayd ibn Hurayth ibn Bahdal, were frequently attacked by the Qays at their dwelling places in the Samawah desert. Despite making retaliatory raids, the Kalb of Samawah were forced to flee for the Jordan Valley. Humayd attacked the Qays in Upper Mesopotamia, but was ultimately defeated during the battle of Banat Qayn in Samawah, the last of the major Qaysi–Yamani day-long clashes (ayyam). Kalbid relations with the Umayyad state deteriorated under Caliph Marwan II (r.
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In 1954 archeological excavations began in Uzeriktapa. As a result of the excavations, it was discovered that at about 6-7 m, the Uzerliktapa was approximately 3.5 m high at the end of the 2nd millennium BC. At that time local residents had settled down on the Upper East. It is interesting that, as in all of Azerbaijan, the ancient inhabitants of Karabakh used mainly the tall hills when selecting their dwelling places during the tribal period. This is only a military objective.
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The first indications of human settlement in the territory now covered by the Marinaleda municipality go back to the late Neolithic and Chalcolithic periods, about 5,000 years ago. Stone tools and traces of seeds and dwelling places have been found. There was a major Roman presence, and some date the foundation of the village to this period. The Roman road connecting the villages of Astigi (present-day Écija) and Ostippo (Estepa) ran by Marinaleda, and there have been many discoveries from the period.
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Its Sankara Santhi Nilayam at Kalady provides accommodation, food, and medical care, for aged and destitute Kerala Iyers. The Sabha also provides housing and financial help for the maintenance and renovation of agrahara, especially the dilapidated dwelling places of the poor. In 2014, the KBS courted controversy when it opposed faith conversions and re-conversions, and announced that it would not welcome reconverts to its fold. In 2015, during protests over reservation in India, KBS demanded minority status and reservation for economically backward Kerala Iyers.
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Montfort's classification of the multiple levels of spiritual progress is similar to the "spiritual dwelling places" described by Saint Teresa of Avila in the Interior Castle. Yet Montfort's view differs from Teresa's contemporary, Saint John of the Cross in that Montfort sees the Marian path to Jesus as far more positive, encouraging and smooth than the path followed by Saint John in the Dark Night of the Soul.Raja Rao, Joseph. The Mystical Experience and Doctrine of St. Louis-Marie Grignion de Montfort, Loyola Press, 2005, pp.
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The home of the last humans aided by the sentient jodphurs and other species who have gained sapience over the generations. They act as a dwindling but firm resistance against the tyranny of Kaantur-Set and his followers. The Mushroom City is, as the name implies, composed of massive fungal structures, carved hollow, and appropriated as great dwelling places. It is here where Caps first meets others of his kind who inspire him to go on a mission to fight against Kaantur and find himself.
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Temples typically have a main building and a larger precinct, which may contain many other buildings, or may be a dome shaped structure, much like an igloo. The word comes from Ancient Rome, where a templum constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word "template", a plan in preparation of the building that was marked out on the ground by the augur. Templa also became associated with the dwelling places of a god or gods.
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The centre of Argentoratum proper was situated on the Grande Île (Cardo: current Rue du Dôme, Decumanus: current Rue des Hallebardes). The outline of the Roman "castrum" is visible in the street pattern in the Grande Ile. Many Roman artifacts have also been found along the current Route des Romains, the road that led to Argentoratum, in the suburb of Kœnigshoffen. This was where the largest burial places were situated, as well as the densest concentration of civilian dwelling places and commerces next to the camp.
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In fact, the mountain was believed to be one of his primary earthly dwelling places, called Tlalocan. Attribution of this and other mountains to the sacred presence of rain deities predates the Aztec era by centuries, even millennia. At the summit there are still remains of a shrine where high ceremonies would have been carried out. The rites of Tlaloc were otherwise performed at his temples, most famously that occupying one half of the Templo Mayor at the heart of the temple precinct of nearby Mexico-Tenochtitlan.
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Specifically, heaven is a place of peaceful residence, where Jesus goes to "prepare a home" or room for his disciples (John 14:2)."In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you" - Jesus. John 14:2 NASB 1995. Drawing on scriptural imagery (John 10:7, John 10:11-14), many Christian narratives of heaven include a nice green pasture land and a meeting with a benevolent God.
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Some of the debates may be from 2100 BC. The bird and fish debate is a 190-line text of cuneiform script. It begins with a discussion of the gods having given Mesopotamia and dwelling places for humans; for water for the fields, the Tigris and Euphrates Rivers, and the marshes, marshland, grazing lands for humans, and the birds of the marshes, and fish are all given.ETCSL ext link, lines 1-18-(3 small paragraphs-English) The debate then begins starting with Fish addressing Bird.
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Prior to contact with settlers, the Ma'amtagila occupied the area around what is now called the Johnstone Strait for thousands of years. Their primary dwelling places were Etsekin (Matilpi Village) and Haylate, locations that were central to the overall territories of the Kwakwaka'wakw people. Like all Kwakwaka'wakw, the Ma’amtagila are made up of several namimas (clans), each with its own Eagle seat (leader). The three main namimas of the Ma’amtagila are the Hamatam (Seagull), Gixsam (Kulus, Thunderbird) and the Hayalikawa’yi (Healers). The Ma’a̱mtagila name derives from their ancestor, Matagila, the grey seagull.
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Endemism in the rivers of the Olifants/Doring basin is unusually high for South Africa, with eight species endemic to the system. The upper Olifants River is one of the main dwelling places of adult sawfins (Pseudobarbus serra). This local endemic is classified as Endangered by the IUCN. At present it is so rare as to be jeopardized by angling or fishing and may not be killed or caught; a long-lived species, it needs several years to grow undisturbed but reaches an adult almost 40 cm after a decade.
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The Islamic era at Umm el-Jimal began in 640 when the Rashidun Caliphs took control of the area. Much remodeling was done throughout the site so as to repurpose buildings to suit their own needs. The Praetorium and House XVIII are examples of buildings repurposed as dwelling places, while House 53 was possibly repurposed into a mosque. Despite all of this, the population decreased and the site was slowly abandoned with the help of an earthquake in circa 749 that destroyed many buildings and set much of the architecture off balance.
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Guide Rock, whose Pawnee name is Pa-hur or Pahur, is a hill in south central Nebraska in the United States. In the traditional Pawnee religion, it was one of five dwelling places of spirit animals with miraculous powers. In 1806, separate expeditions led by Facundo Melgares and Zebulon Pike both journeyed to a large Pawnee village nearby; Pike persuaded the inhabitants to lower the recently received flag of Spain and replace it with that of the United States. The hill's English name was given to the nearby village of Guide Rock, Nebraska.
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U źródeł Polski, p. 102, Tadeusz Makiewicz At that time, the Venethi therefore would have been people of the Kiev culture. The Venethi, Jordanes reported, "now rage in war far and wide, in punishment for our sins", and were at that time made obedient to the Gothic king Hermanaric. Jordanes' 6th-century description of the "populous race of the Venethi" includes indications of their dwelling places in the regions near the northern ridge of the Carpathian Mountains and stretching from there "almost endlessly" east, while in the western direction reaching the sources of the Vistula.
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Fischer 1934, p. 654. By the 14th century, only remnants of the Qaysi tribes still lived in their central Arabian ancestral lands. Huge numbers of Qaysi tribesmen had made their dwelling places throughout North Africa in a series of migratory waves. Among them were the Banu Sulaym in Ifriqiyah and Fes, the 'Adwan in Ifriqiyah, the Fazara and Banu Rawah in Cyrenaica, Tripolitania and Fezzan, the Banu Ashja' in Algeria and Morocco, the Banu Hilal (a sub-tribe of the Banu 'Amir) in Ifriqiyah, Constantine and Annaba and the Banu Jusham in Morocco.
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Leadership of the Tlowitsis First Nation asserted that the Matilpi/Ma'amtagila "ceded title and authority to their lands to the chiefs of the Tlowitsis," a claim which the Ma'amtagila dispute. The Ma'amtagila maintain that they are still in existence today and have their own songs, oral histories and recognition by the various tribes that comprise the Kwakwaka'wakw-speaking peoples. Their primary dwelling places were Matilpi Village and Haylate. They were the "protectors"of the Kwakwaka'wakw, as told by the various elders of the many tribes of the Kwakwaka'wakw.
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In a sharply contrasting narrative from around 950, the Byzantine Emperor Constantine VII Porphyrogenitus states that instead of Álmos, his son Árpád was the first supreme head of the Hungarian tribes, and that Árpád's election was initiated by the Khazar khagan. The emperor says the khagan sent an envoy to the "voivodes" (heads of the Hungarian tribes)Constantine Porphyrogenitus: De Administrando Imperio (ch. 38), p. 171. after they had been forced by the Pechenegs to leave their dwelling places near the Khazar Khaganate and to settle in a new territory called Etelköz.
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The Gbe languages were traditionally placed in the Kwa branch of the Niger–Congo languages, but more recently have been classified as Volta–Niger languages. They include five major dialect clusters: Ewe, Fon, Aja, Gen (Mina), and Phla–Pherá. Most of the Gbe peoples came from the east to their present dwelling-places in several migrations between the tenth and the fifteenth century. Some of the Phla–Pherá peoples however are thought to be the original inhabitants of the area who have intermingled with the Gbe immigrants, and the Gen people probably originate from the Ga-Adangbe people in Ghana.
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Untermann, Jürgen, n.d. ‘Los teónimos del noroeste peninsular y la gramática de las lenguas indígenas de esta región.’ In II Colóquio Internacional de Epigrafia: Divinidades indigenas e interpretatio romana, Sintra, 16-18 março de 1995. Its epithets seem to allude more to dwelling places, at least those containing the element -briga or -bris, "fortress": Lanobrigae, Aetobrigo, than to the worshipping communities themselves.Pedrero Sancho, Rosa 1999. ‘Aproximación lingüística al teónimo lusitano-gallego Bandue/Bandi.’ In Francisco Villar and F. Beltrán (eds), Pueblos, lenguas y escrituras de la Hispania prerromana, pp. 535-543. Salamanca: Ediciones Universidad de Salamanca.
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They marched across the Khazar Khaganate, invaded the dwelling places of the Hungarians, and expelled them from the lands along the Kuban River and the upper course of the river Donets. There is no consensual date for this second migration of the Pechenegs: Pritsak argues that it took place around 830, but Kristó suggests that it could hardly occur before the 850s. The Pechenegs settled along the rivers Donets and Kuban. It is plausible that the distinction between the "Turkic Pechenegs" and "Khazar Pechenegs" mentioned in the 10th-century Hudud al-'alam had its origin in this period.
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After an individual is resurrected, he or she will be judged by Jesus as part of the Final Judgment. There are three degrees or kingdoms of glory which are the ultimate, eternal dwelling places for nearly all who lived on earth; a degree of glory is assigned to the person at the Final Judgment. Joseph Smith provided a description of the afterlife based primarily upon an 1832 vision he reportedly received with Sidney Rigdon and recorded as Doctrine and Covenants section 76. According to this section of the vision, there are three degrees of glory, called the celestial kingdom, the terrestrial kingdom, and the telestial kingdom.
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The division is based on the will of the well-known rubber company, SAPH, to set dwelling places for its workers. Among the villages, there are Bongo, which comprises V1, and Bongo-Village (V1 and Bongo-Village form one place), V2, commonly known as Point d'Eau (because of the brook flowing through it), and V3, named G12 (because of its geographic location between the 25 hectares of rubber trees identified as G11 and the other 25 hectares of rubber trees identified as G13). The fourth village is CU (Centre Usine). That name is due to the fact that the rubber transformation factory is located in this village.
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It is situated in a desert area, but it is believed that the Sarasvati River used to flow near this site . Sarasvati river is believed to have dried up during 2nd millennium BC,The Lost River by Michel Danino, Penguin India 2010 causing the life at Chanhudaro and several hundreds of dwellings situated on the banks of Sarasvati to become very difficult. The people there probably had to abandon their dwelling places and it is thought that drying up of Sarasvati is one of the reasons for the decline of these dwellings, (cities and villages) which in turn contributed to the decline of Indus Civilization itself.The Lost River by Michel Danino.
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Furthermore, a newborn child with already developed teeth was also believed to be one. When a person was identified as a strzyga, they were chased away from human dwelling places. During epidemics, people were getting buried alive, and those who managed to get out of their graves, often weak, ill and with mutilated hands, were said to be strzygi by others. It is said that strzygi usually died at a young age, but, according to belief, only one of their two souls would pass to the afterlife; the other soul was believed to cause the deceased strzyga to come back to life and prey upon other living beings.
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It is suggested from the bones found at the sites of Australopithecine that the joints of larger animals were butchered with this tool from the carcass and dragged on the skin to their dwelling places for multiple uses. Evidence from the hominid, Pithecanthropoid, shows the use of the a coup-de-point tool for butchering and skinning, and that groups would live in large, tent shelters made from spreading skins over wooden frameworks. Skins are also believed to have been running along the sides of shelters in rough bundles. The skins used in these structures are believed to have been warmed by fire which created a curing effect by drying the skins slowly.
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Title page of Lapponia Lapponia is a book written by Johannes Schefferus (1621 - 1679) covering a very comprehensive history of Northern Scandinavia topology, environment and Sami living condition, dwelling-places, clothing, gender roles, hunting, child raising, shamanism and pagan religion. It was published in late 1673 and closely followed by English, German, French and Dutch translations. Adapted and abridged version were also followed where only original chapters on shamanism and religion was preserved but the others replaced with tales on magic, sorcery, drums and heathenism. The book uses "Lap" mainly to notice that Samis are still pagan and it is concluded that Lap is a word introduced by the Danish historian Saxo Grammaticus (ca.
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It is commonly used to describe the full participation of the British public in World War I who suffered Zeppelin raids and endured food rations as part of what came to be called the "Home Front". Civilians are traditionally uninvolved in combat, except when the fighting happened to reach their dwelling places. However, the expanded destructive capabilities of modern warfare posed an increased direct threat to civilian populations. With the rapid increase of military technology, the term "military effort" has changed to include the "home front" as a reflection of both a civilian "sector" capacity to produce arms, as well as the structural or policy changes which deal with its vulnerability to direct attack.
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In contrast to the gender binarism, Bugis society recognizes five genders: makkunrai, oroané, bissu, calabai, and calalai. The concept of five genders has been a key part of their culture for at least six centuries, according to Associate Professor of Social Sciences Sharyn Graham Davies of Auckland University of Technology in New Zealand, citing similar traditions in Thailand, Malaysia, India and Bangladesh. Oroané are comparable to cisgender men, makkunrai to cisgender women, calalai to trans men, and calabai to trans women, while bissu are androgynous or intersex and revered shamans or community priests. In daily social life, the bissu, the calabai, and the calalai may enter the dwelling places and the villages of both men and women.
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The Iyad were a branch of the northern Arabian tribal grouping of Ma'add. According to the traditional Arab genealogists, the Iyad's eponymous progenitor was a son of Nizar ibn Ma'add ibn Adnan and a brother of the latter's sons Mudar, Rabi'a and Anmar, all of whom were also progenitors of large Arab tribes. The original dwelling places of the Iyad were in the Tihama coastal area of western Arabia down to the environs of Najran. The tribe in alliance with the Mudar forced out the Jurhum from the western Arabian town of Mecca and consequently became the masters of Mecca's Ka'aba, a major idol sanctuary for the polytheistic Arabs in the pre-Islamic period (pre-630s).
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Popular belief assigned the interior of hills to fairies' dwelling places and local tradition has handed down accounts of the exploits of the fairy folk, especially among the Finner sand-hills and in the Wardtown district of Ballyshannon. The Vikings, according to the Annals of Ulster, attacked nearby Inishmurray Island in 795. Later they used the River Erne to attack inland, burning Devenish Island Monastery in 822. The Annals also record that in 836, all the churches of Loch Erne, together with Cluain Eois (Clones) and Daimhinis (Devenish Island) were destroyed by the "gentiles". In 923 and 916 respectively, "a fleet of foreigners on Loch Erne plundered the islands of the lake", as well as the surrounding territories.
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Earthly Paradise: Eldamar has been compared to the place dreamed of in the Middle English poem Pearl. Miniature from Cotton Nero A.x shows the Dreamer on the other side of the stream from the Pearl- maiden. Keith Kelly and Michael Livingston, writing in Mythlore, note that Frodo's final destination is Aman, the Undying Lands. In Tolkien's mythology, they write, the islands of Aman were initially just the dwelling-places of the Valar (in the Ages of the Trees, while the rest of the world lay in darkness) who helped The One, Eru Iluvatar, to create the world, but gradually some of the immortal and ageless Elves were allowed to live there as well, sailing across the ocean to the West.
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At one point, over 200,000 of the civilian population evacuated to neighboring cities and towns such as Iligan, Cagayan de Oro, and Lanao Norte coastal towns at the start of hostilities. In April 2018, the government allowed some residents to visit their dwelling places for limited periods of time due to danger of unexploded ordnance still littering the battlefield (at the height of the fighting, government warplanes had to drop tons of bombs on rebel positions but many of them failed to detonate.) By May 2018, around 70 percent of Marawi's residents had returned home. According to the Philippines' Department of Social Welfare and Development, 64,364 displaced families have returned to the city as of July 2018. As of March 2019, around 70,000 people were still displaced.
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The avowed arch-enemies of the grigori and nephilim — Ohyah's "opponents" who "derive their power from heaven" yet were "still not stronger" than himself (he claimed) — that is, in addition to the archangels (whom he admitted were stronger), were Enoch's righteous-preacher kin (Moses 6:23) — the patriarch's ancient forebears who were then still living and who dwelt with their righteous followers in mountain heights "set apart" (Reeves, p. 77; VanderKam [2008/1995], p. 11; Stuckenbruck [1997], p. 126). The fallen angels described the dwelling-places of their angelic "accusers" as being in "the heavens, for they live in holy abodes," which would have been also, by the lights of the ancients, an apt description for abodes set amidst the mountains, where Enoch's people dwelt.
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Islamic Levant. The Tanukh encamped near Aleppo and Qinnasrin throughout Byzantine and Umayyad rule until migrating to the mountains northwest of Homs in the late 8th century The Buhturids were a clan of the Tanukh, an Arab tribal confederation whose presence in the Levant dated to at least the 4th century CE when they served as the first Arab foederati (tribal confederates) of the Byzantine Empire. At the time, the Tanukh were ardent Orthodox Christians, and remained in Byzantine service until the Muslim conquest of the Levant in the 630s. Although part of the confederation fled to Byzantine Anatolia, they primarily remained in their dwelling places around Aleppo and Qinnasrin (Chalcis) in the northern Levant and eventually allied with the Levant-based Umayyad Caliphate (661–750) while largely retaining their Christian faith.
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The origin of the town and its name can be traced back to the early settlers of the place. Known as the cortadores, or woodcutters, to the early Spanish colonizers who came to the place in the early 1700s, the settlers cut timbers from nearby mountains located upriver or around San Miguel Bay and made this as their form of living. Out of these timbers, they hewed out canoes or bancas which they stored under small sheds or huts. Later, when these sheds became abundant in the area, as they were made the permanent dwelling places by these canoe makers, the place was called "Camaligan", which means "a place where many sheds can be found", by combining the root word kamalig (or shed) and the locative suffix -an.
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Résultats historiques et topographiques des dernières fouilles de Strasbourg, de 1949 à 1951 ; Les fouilles de Strasbourg et de Seltz en 1952 et 1953 Many Roman artifacts have also been found along the current Route des Romains in the suburb of Kœnigshoffen, on the road that lead to it,Argentoratum.com: Les fouilles archéologiques such as the stele of Caius Largennius. This was where the largest burial places (necropoleis) were situated as well as the densest concentration of civilian dwelling places (vicus) and commerces next to the camp.Le vicus et les canabae Among the most outstanding finds in Kœnigshoffen were (found in 1911–12 by Robert Forrer, Hatt's predecessor at the head of the Musée archéologique) the fragments of a grand Mithraeum that had been shattered by early Christians in the 4th century.
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Evident from Faustus of Mileve, Celestial bodies are not the subject of worship themselves, but "ships" carrying the light particles of the world to the supreme god, who can not be seen, since he exists beyond time and space, and also the dwelling places for emanations of the supreme deity, such as Jesus the Splendour.Johannes van Oort Augustine and Manichaean Christianity: Selected Papers from the First South African Conference on Augustine of Hippo, University of Pretoria, 24–26 April 2012 BRILL, 01.08.2013 p. 75 According to the writings of Augustine of Hippo, ten prayers were performed, the first devoted to the Father of Greatness, and the following to lesser deities, spirits and angels and finally towards the elect, in order to be freed from rebirth and pain and to attain peace in the realm of light.
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In the UK, their prior existence is implied by the Public Health Act 1875 which banned their use in new developments. Inferential evidence of their earlier use can also be drawn from the text of a German architect, Rudolf Eberstadt, that explains their purpose and utility: > We have, in our medieval towns, showing very commendable methods of cutting > up the land. I ought to mention here that to keep traffic out of residential > streets is necessary not only in the general interest of the population, > but, above all, for the sake of the children, whose health (amongst the > working classes) is mainly dependent on the opportunity of moving about in > close connection with their dwelling places, without the danger of being run > over. In the earlier periods, traffic was excluded from residential streets > simply by gates or by employing the cul-de-sac.
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This [the outer orifice] lay close to the extremity of the earth and near the floor of the mound, was closed with earth only, not with a stone, and measured about 1 metre [3 feet 3.4 inches] in height, and in breadth. On account of these dimensions ... one[Pg 73] can only creep through with difficulty, and for that reason the plan does not show with accuracy the position of the wall-slabs, and their number is merely conjectured to be nine." Immediately after the excavation of 17–19 September 1868, C.P. Hansen wrote as follows:— :"'There are in the island of Sylt hillocks of ancient origin, for the most part pagan burying-places, but some of which may have served as the dwelling-places of a primitive people. One such hillock has just been opened at Wenningstedt.
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The Aboriginals Protection and Restriction of the Sale of Opium Act 1897, long name A Bill to make Provision for the better Protection and Care of the Aboriginal and Half-caste Inhabitants of the Colony, and to make more effectual Provision for Restricting the Sale and Distribution of Opium, was an Act of the Parliament of Queensland. It was the first instrument of separate legal control over Aboriginal peoples, and was more restrictive than any contemporary legislation operating in other states. It also implemented the creation of Aboriginal reserves to control the dwelling places and movement of the people. Amendments and various pieces of replacement legislation were passed in the 20th century, but it was not until passage of the Aboriginal Land Act 1991 and Torres Strait Islander Act 1991 that the main features of the 1897 Act regarding control of land and people were replaced.
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The Queensland Government proposed to establish the Hull River Aboriginal Settlement on high ground in a remote spot at the north end of what is now South Mission Beach, under the Aboriginals Protection and Restriction of the Sale of Opium Act 1897. The Act was the first to give separate legal control over Aboriginal peoples, and was more restrictive than any contemporary legislation operating in other states, implementing the creation of Aboriginal reserves to control the dwelling places and movement of the people and allowing forced removals. The new reserve was intended to solve the social problems caused by the new settlers and clash of cultures, although by the time the settlement opened, many of the Djiru people had moved away and there was probably only about a fifth of the original population in the area. Superintendent John Martin Kenny, who had been a non-commissioned officer of Native Police at Cooktown, an engineer and an overseer at Cape Bedford Mission, arrived on 1 September 1914 and selected the site, which was exposed to the onshore winds.
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