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115 Sentences With "drinking vessel"

How to use drinking vessel in a sentence? Find typical usage patterns (collocations)/phrases/context for "drinking vessel" and check conjugation/comparative form for "drinking vessel". Mastering all the usages of "drinking vessel" from sentence examples published by news publications.

And we're not only talking about a clunky, thermos-type drinking vessel here.
The correct drinking vessel is a goat skull with a pentagram carved in its forehead.
The charges stemmed from her neighbours' anger that an "unclean" Christian had dared to share their drinking vessel.
They said they could not share a drinking vessel with an "unclean" Christian, and demanded she convert to Islam.
Finally Musgraves, perhaps remembering that she has won multiple Grammys and could therefore demand a regular drinking vessel, shut it down.
But Hulseman saw his invention reach its zenith in popular culture with Toby Keith's 2011 song named after the drinking vessel.
The appeal of a Swarovski-crusted drinking vessel is apparently catching: Lopez's boyfriend, Alex Rodriguez, also has a Taylor Made Bling custom creation.
The mug gained mild notoriety after Pai was photographed with the drinking vessel, which is emblazoned with the Reese's Peanut Butter Cups logo.
MUNCHIES had the chance to speak with Gillespie about Dark Resonance, dank hops, and the appropriate drinking vessel for the blackest of black ales.
The drinking vessel of choice for students and the price-conscious, the "goon sack" is an Australian invention that packages cheap wine for um, convenient consumption.
Her handling of a drinking vessel was seen to pollute the water inside because she belonged to an "untouchable" Hindu caste that had converted to Christianity.
While we'll sip the good stuff out of pretty much anything, the curvaceous appeal of the internet's vast offerings has us wanting to mix things up in the drinking vessel department.
At a certain age, once their pudgy little fingers can firmly grip the slick contours of a glass drinking vessel, children graduate from plastic cups to cold, hard, potentially sharp AF glass.
Western eyes tend to glaze over at the prospect of one cloisonné enamel kovsh (drinking vessel) or coffee service after another, but these continue to be popular with Russian buyers, bolstering selling rates.
That same year, Hicham Aboutaam pleaded guilty to a federal charge that he had falsified a customs document about the origins of an ancient ceremonial drinking vessel that his gallery later sold for $950,000.
While Mr. Santolaria opened the garoines, the crew sliced bread and sausage and prepared red wine in a porró, a spouted drinking vessel that, I found, is as likely to deliver wine to one's neck or shoulder as to one's mouth.
Garry Atkins is showing some of the oldest works at the fair, including an English drinking vessel from around 1350 and a pair of large, deep-blue (bleu Persan) flower vases from around 1690 retrieved from the basement of Warwick Castle in Warwickshire, England.
And all of it suggests that in part it's the fragmentary nature of the surviving record that makes classical art so alluring: How could you look at the undulating maenad on this drinking vessel without imagining the music she's listening to, or the steps that led her to her unforgettable pose?
CHARLES EDE TEFAF includes a hefty sampling of Greek and Roman art, but this London dealer has brought something older and from further afield: a Persian rhyton, or ceremonial drinking vessel, that dates to around 1000 BC. The terra cotta vessel takes the shape of a zebu bull, and though it would have served a ritual purpose, its simplified forms curve with the easy elegance that Picasso would lavish on bovines nearly 3,000 years later.
Beer is dispensed from the beer tower into a drinking vessel.
At times, instead of a swan and drinking vessel, she holds a sword and a shield.
A pipkin is a small earthenware bowl, and a pannikin is a small metal drinking vessel.
Rhyton (drinking vessel), zebu shaped. Painted terracotta. Pakistan, Nindowari site, 2300-2000 BCE, Kulli culture, the time of the Indus civilization. Guimet Museum, Paris.
They are presumably drunk; one of them is holding a kantharos, a large drinking vessel. An unsigned two- handled amphora (Boston 63.1515) is attributed to the "circle of Euthymides".
Hohenstaufen Castle can be found on Hohenstaufen Mountain, 684 m (2,244 ft) above sea level. The word Stauf means "drinking vessel" (beaker or cup) and refers to the conical shape of the mountain.
Many Saxon graves were uncovered, together with items including a bucket-shaped drinking vessel, made from pieces of yew wood bound together with bronze. Finds are held by the Wiltshire Museum at Devizes.
The Metropolitan Museum of Art has in its collection a 1st-century rhyton terminating in the forepart of a wild cat. The silver drinking vessel, which depicts a wild cat, is attributed to the Parthian Empire.
9-10th century beaker from Iran. Blown and relief-cut glass. New York Metropolitan Museum of Art. In archaeology, a beaker is a small round ceramic or metal drinking vessel shaped to be held in the hands.
The legs are not represented. Eleven of the stelae depict naked warriors with daggers, spears, and axes—masculine symbols of war. They always hold a drinking vessel made of skin in both hands. Two stelae contain female figures without arms.
She is described as having four, eight, ten, or twelve arms, holding a damaru (drum), trishula (trident), sword, a snake (nāga), skull-mace (khatvanga), thunderbolt (vajra), a severed head and panapatra (drinking vessel, wine cup) or skullcup (kapala), filled with blood.
Ceramic effigy censer, representing a deity, found in Burial 10 Burial 10 was the tomb of late 4th-century king Yax Nuun Ayiin I. The tomb consists of a large chamber carved out of the bedrock beneath Temple 34. The remains of the king were interred upon a wooden bier and he was accompanied by nine human sacrifices and a headless caiman. The tomb contained a large quantity of grave goods, including an impressive array of ceramic vessels, many decorated with Teotihuacan-linked imagery. One ceramic drinking vessel bore the writing "the drinking vessel of the son of Spearthrower Owl".
These motifs also serve as a frame to the main subject of the work, the three nude revelers. The men have been drinking. The left-most reveler holds a Kanatharos, a Greek drinking vessel, and the two outer revelers are dancing merrily.
Mixed drinks are served in drinkware, usually some type of glassware drinking vessel. Many glasses are named after popular drinks served in a specific style of glass (e.g., old fashioned glass, collins glass, Champagne flute, etc.). Not all drinkware is made of glass, though.
The bowl is a double- shelled cup made from 2 pieces riveted together with dome-headed rivets and beaded collars. The surface of the bowl is decorated with a chased repousse technique. Sometime after it was originally made the bowl was converted into a drinking vessel.
The theme of each stele reveals the fore view of an upper human body. Eleven of the stelae depict naked warriors with daggers, spears, and axes-masculine symbols of war. They always hold a drinking vessel made of skin in both hands. Two stelae contain female figures without arms.
A porrón is a traditional Spanish drinking vessel, with a lemon and a lobster also depicted in the painting. The hexagonal tiles on the floor depicted in the painting have been identified as those in Picasso's studio on the Rue des Grands-Augustins in Paris's Saint-Germain-des-Prés quarter.
He is seated on a swan. The goddess Dakini, his shakti, is depicted with him. She is beautiful, with three eyes and four arms. Dakini is usually depicted with red or white skin, holding a trident, a skulled staff, a swan, and a drinking vessel, and is seated on a swan.
Together with the rest of Secotan people they formed a part of the Native American group known as the Carolina Algonquian Indians, and spoke the now extinct Carolina Algonquian language. In 1585 the village of Aquascogoc was burned by Sir Richard Grenville, in retaliation for the alleged theft of a silver drinking vessel.
" The first one > he mixed he served to the actor Broderick Crawford. "It caught on like > wildfire," Price bragged." The Moscow mule is often served in a copper mug. The popularity of this drinking vessel is attributable to Martin, who went around the United States to sell Smirnoff vodka and popularize the Moscow mule.
According to tradition, Saint Nino, who preached Christianity in Kartli, bore a cross made from vine wood. For centuries, Georgians drank, and in some areas still drink, their wine from horns (called kantsi in Georgian) and skins from their herd animals. The horns were cleaned, boiled and polished, creating a unique and durable drinking vessel.
Dalit theologians have seen passages in the gospels, such as Jesus' sharing a common drinking vessel with the Samaritan woman in John 4,John 4, NIV (BibleGateway). as indicating his embracing of Dalitness.Adrian Bird, M.M. Thomas: Theological Signposts for the Emergence of Dalit Theology, PhD thesis, University of Edinburgh, February, 2008, p. 53–54.
Terracotta lakaina, 6th century B.C., Metropolitan Museum of Art In Classical archaeology, a lakaina (, plural lakainai) is a specific form of ancient Greek pottery vessel. The lakaina was a drinking vessel. It is a high, two-part cup with a very high added rim. Two horizontal handles are affixed to the lower part of the cylindrical bowl.
In some cases, cognates or etymologically related words from different languages may be borrowed and sometimes used synonymously or sometimes used distinctly. The most common basic example is versus earlier , where they are used distinctly. A similar example is versus earlier ; thus is not redundant but means a drinking vessel specifically made of glass (e.g. as opposed to plastic).
French electronic music duo Château Flight released a soundtrack to the film in 2006. In Kim Newman's Moriarty: The Hound of the D'Urbervilles story collection, Professor Moriarty is portrayed as dealing with Les Vampires several times. He provides them with a skull purported to be that of Napoleon Bonaparte, intended for use as a drinking vessel.
Porringers resembled the smaller quaich, a Scottish drinking vessel. One can discern authentic pewter porringers in much the same way that silver can be authenticated from the touch marks that were stamped either into the bowl of the porringer or on its base. Wooden porringers are occasionally found from excavations; e.g. 16th- century example from Southwark and 11th century from Winchester.
The Royal Gold Cup, 23.6 cm high, 17.8 cm across at its widest point; weight four pounds and 4.25 ounces, in the British Museum. Hanaper, properly a case or basket to contain a "hanap" (O. Eng. kneels: cf. Dutch nap), a drinking vessel, a goblet with a foot or stem; the term which is still used by antiquaries for medieval stemmed cups.
We then see Sir Robert with his assistant Danielle (Carol Cleveland) digging in Egypt 1920. Sir Robert had been finding great artifacts and was very happy which caused him to break out in song. He finds a Sumerian drinking vessel, an unprecedented find in the context of the Fourth Dynasty of Egypt. The interviewer then appears and challenges Sir Robert.
Those going to Santiago de Compostela wore a scallop shell. Perhaps it was a reminder of the small boats in which many of them travelled. Perhaps it had a more practical use as a vessel used in baptism or a drinking vessel. At any rate, the scallop shell eventually became a sign of pilgrimage in general, a symbol of baptism, signifying new life.
The Innu word Manicouagan has been taken to mean "where bark is taken" or "drinking vessel". The related term Mrnikuanistuku Shipu means "river by the cup". Père Lemoine mentions two meanings: "place where we remove birch bark" and "Where we give a drink". Possibly the terms are connected, since birch bark was used to make a bowl to drink water.
The scene on the right is by far the clearest. It precisely shows: a woman in Greek dress, holding an amphora and giving a grape to a small child, a man in himation holding a kantaros drinking vessel, a young man in chiton playing a hand drum, and a woman in Greek dress playing a two- stringed lute-family instrument.
Fuddling cups A fuddling cup is a three-dimensional puzzle in the form of a drinking vessel, made of three or more cups or jugs all linked together by holes and tubes. The challenge of the puzzle is to drink from the vessel in such a way that the beverage does not spill. To do this successfully, the cups must be drunk from in a specific order.
The Princeton Vase is a noted example of Late Classic Maya ceramics in codex style. It is held by Princeton University Art Museum. Originally serving as a drinking vessel for chocolate, it depicts a throne room occupied by an aged deity, wearing an owl headdress, and by five young women surrounding him. In front of the throne, a bound captive is being decapitated by two masked men.
The exterior to The Little Mermaid: Ariel's Undersea Adventure contains a silhouette of the Nautilus in a rock wall and the tiki bar Trader Sam's Grog Grotto at Disney's Polynesian Village Resort serves a cocktail called the "Nautilus" which is itself served in a stylized drinking vessel resembling the submarine, and features a dive helmet and a mechanical squid tentacle that pours liquor behind the bar.
The bowl would have been a prestigious item in 1st century Ireland, the bird-shaped handle outstandingly designed and skillfully executed. The Keshcarrigan Bowl is in the archaeology branch of the National Museum of Ireland. The Keshcarrigan bowl is considered one of the finest classic cast bronze cups, or drinking vessel. Made of bright-yellow metal, it was discovered during the building of the "Ulster Canal".
Oinochoe in bucchero Bucchero () is a class of ceramics produced in central Italy by the region's pre-Roman Etruscan population. This Italian word is derived from the Latin poculum, a drinking-vessel, perhaps through the Spanish búcaro, or the Portuguese púcaro.Nicola Zingarelli, Vocabolario della Lingua Italiana, 2011. The Spanish word búcaro also means an odorous kind of clay formerly chewed by women, and from which those vessels were made.
A cup holder (often known as a cupholder) is a device, such as a zarf, to hold a cup or other drinking vessel. It may be free standing to hold cups securely on a desk or other flat surface, or in a tree style to store sets of cups in kitchens. They may be built into automobiles or chairs, or fixed to the walls of airplanes, boats, buses and trains.
A kronkåsa is a drinking vessel where the handles are exaggeratedly long and elaborate, thus forming a kind of crown above the cup, hence the name. The crown cups made during the Renaissance were carved from a single root of spruce trees. Later copies from the 19th century were made using other types of wood. The decoration of the crown is likely derived from forms found in the woodwork details of imported late Gothic altarpieces.
Often, a stylized nose is placed centrally between the eyes. While used as a drinking vessel, due to the necessary inclination of the vessel, the cup with its painted eyes, the handles looking like ears and the base of the foot like a mouth, would have resembled a mask. Many of the vases also bear dionysiac imagery.Friedrich Wilhelm Handorf, in: Klaus Vierneisel, Bert Kaeser (Hrsg.), Kunst der Schale – Kultur des Trinkens, München 1990, p.
Drinking horns were the ceremonial drinking vessel for those of high status all through the medieval periodHagen, p. 243. References to drinking horns in medieval literature include the Arthurian tale of Caradoc and the Middle English romance of King Horn. The Bayeux Tapestry (1070s) shows a scene of feasting before Harold Godwinson embarks for Normandy. Five figures are depicted as sitting at a table in the upper story of a building, three of them holding drinking horns.
Later, Shiva pulled two locks of hair and they fell on the ground. One arose, Virabhadra, Shiva's destructive and terrible incarnation, having eight hands holding weapons and possessing a dark complexion. The second arose, Bhadrakali, the Supreme Goddess's violent and intense incarnation, having eighteen hands holding weapons like a discus, dagger, trident, spear, mace, scimitar, sword, vajra, conch shell, demon head, drinking vessel, goad, waterpot, cleaver, shield, bow and arrow. Shiva ordered them to wreak havoc.
The burial was accompanied by an offering of four ceramic vessels, a broken fragment of obsidian knife and a piece of greenstone. One of these was painted with a hieroglyphic text that indicated that it was the atole-drinking vessel of a lord from the nearby Petexbatún city of Tamarindito. Based on the offerings, Burial 8 has been identified as a Late Classic elite status burial. Burial 10 consists of a collapsed vaulted tomb found under Structure 76\.
Patrick McGovern, Scientific Director of Biomolecular Archaeology Laboratory at the Penn Museum, examines a sample of the "King Midas" beverage residue under a microscope. The sample was recovered from a drinking-vessel found in the Midas Tumulus at the site of Gordion in Turkey, dated ca. 740-700 B.C. Replicas of two ancient drinking-bowls from the tomb are in the foreground. Re-created ancient beverages--Midas Touch and Chateau Jiahu--are seen to his right and left.
George Taplin observed a mustering of 500 Ngarrindjeri warriors, and was told by another resident that as many as 800 had gathered seven years earlier. Each of the eighteen lakinyeri had their own specific funeral customs; some smoke dried bodies before being placed in trees, on platforms, in rock shelters or buried depending on local custom. Some placed bodies in trees and collect the fallen bones for burial. Some removed the skull, which was then used for a drinking vessel.
The Boston Fist, a Hittite drinking vessel in the shape of a fist, with a depiction of an offering scene for the weather god has two asymmetrical box lyres, which are not decorated. Bird and animal head decoration are also found on lyres from the Aegean, like the lyre-players in the Mycenaean palace at Pylos and in Ancient Egypt, where the lyre first appeared around 2000 BC.Schuol: Hethitische Kultmusik, pp. 57f., 104f; Hans Hickmann: Ägypten (= Musikgeschichte in Bildern. Series 2, Volume 1).
No wholly satisfactory etymology has been documented. James Hammond Trumbull suggested to the American Philological Association that the word comes from the Algonquian word for "counsel", 'cau´-cau-as´u'. Other sources claim that it derived from medieval Latin caucus, meaning "drinking vessel," such as might have been used for the flip drunk at Caucus Club of colonial Boston. In the 17th century, the Hackensack numbered about one thousand,On Overpeck County Park NY-NJ-CT Botany of whom 300 were warriors.
These Bronze Age burial mounds are about 10m across. They were excavated by Thomas Bateman in 1857 and he found numerous human skeletons, flint tools and a decorated Beaker pottery drinking vessel. On the east side of Gratton Dale are the remains of old lead mines (Rath Rake, Cowlica Rake, Dunnington, Hardbeat, Hardwork and Gatcliffe) which are a Scheduled Monument. Evidence of ancient surface lead mining comes from Roman brooches that were found in Victorian times at Cowlica Rake and Hardbeat mine.
To the left of the parrot is a pair of birds in a small birdcage which symbolizes two parents in a small abode. The pipe in the scene may have multiple meanings referring to a clay smoking pipe, the act of singing, or to a drinking vessel. According to the Dutch, the bagpipe was not an esteemed instrument as it was thought to be lowly and obnoxious. Such a symbol here represents bawdiness and low class, which is being encouraged by the parents.
The Primary Chronicle reports that his skull was made into a chalice by the Pecheneg khan.The use of a defeated enemy's skull as a drinking vessel is reported by numerous authors through history among various steppe peoples, such as the Scythians. Kurya likely intended this as a compliment to Sviatoslav; sources report that Kurya and his wife drank from the skull and prayed for a son as brave as the deceased Rus' warlord. Christian 344; Pletneva 19; Cross and Sherbowitz-Wetzor 90.
Humpen (beer mug) "" may have originated as an abbreviation of German ' or ' (stoneware) or of ' (stoneware jug), based on the common material for beer mugs before the introduction of glass. The word ' alone is not used to refer to a beverage container in German; rather, ', ' or, especially in southern Germany and Austria, ' are used. Likewise the word ' in German suggests calcified residue buildup in a brewing vessel rather than a drinking vessel for beer. Stein was perhaps a familiar sound heard and popularized by American soldiers.
A "down-down" is a means of punishing, rewarding, or merely recognizing an individual for any action or behavior according to the customs or whims of the group. Generally, the individual in question is asked to consume without pause the contents of his or her drinking vessel or risk pouring the remaining contents on his or her head. Individuals may be recognized for outstanding service or their status as a visitor or newcomer. Down-downs also serve as punishment for misdemeanors real, imagined, or blatantly made up.
Claw beaker from the Ringlemere barrow. Claw beaker found at the Snape Anglo- Saxon Cemetery. A claw beaker is a name given by archaeologists to a type of drinking vessel often found as a grave good in 6th and 7th century AD Frankish and Anglo-Saxon burials. Found in northern France, eastern England, Germany and the Low Countries, it is a plain conical beaker with small, claw-like handles or lugs protruding from the sides made from gobs of molten glass applied to the beaker's walls.
Most preparations of tereré begin by filling a cured yerba mate gourd, guampa 2/3 to 3/4 full of yerba mate. Then, ice cubes and/or herbs are added to the water on to the vacuum flask. The drinking vessel is then filled with ice water. At this point, a mate straw (bombilla 'or' bombilla para mate) is inserted through the mixture to the bottom of the vessel, while a thumb is kept over the bombilla tip in order to keep it from becoming clogged.
Next to blót the symbel is the most sacred custom of any Heathen gathering. The typical, though sometimes modified, format of the Symbel is the passing of a drinking vessel (commonly a drinking horn) filled with either an alcoholic or non-alcoholic beverage for three rounds. The first round of toasts or hails goes to the Gods, the second to heroes and ancestors the third is the 'oath, toast or boast' round. Many kindreds in Canada make a distinction between a 'high symbel' and a 'low symbel.
William Newton gained permission, however, to erect 32 houses in what became known as Lincoln's Inn Fields in 1638 for an annual fee of £5 6s 8d. However, the building license was only given if the central area remained an outdoor space open to the public. Quarry pits were discovered in the excavations at No. 64 (see above), probably for building materials, in particular, gravel. In the fill of one was a fragment of a 'fuddling cup', a drinking vessel which made it deliberately difficult to drink from without spillage.
In the United Kingdom, an imperial pint (568 mL) typically is consumed before every lap, with no specification of the drinking vessel but pint glasses are preferred for the speed in which the beverage can be finished. The one lap penalty for "chundering" (vomiting) is not generally enforced. The current record is 4:57 by Dale Clutterbuck of England. Clutterbuck is the only person to break 5 in the Chunder Mile, and is also the only person to go under 5 minutes for both the beer mile and Chunder Mile.
An empty Maß. ''''' (pronounced ) or ''''' (Swiss spelling, elsewhere used for dialectal ) is the German word describing the amount of beer in a regulation mug; in modern times exactly . The same word is also often used as an abbreviation for ''''', the handled drinking vessel containing it, ubiquitous in Bavarian beer gardens and beer halls, and a staple of Oktoberfest. This vessel is often referred to as a beer mug by English speakers, and can be correctly called a beer stein if made of stoneware and capable of holding a regulation Maß of beer.
A pot glass is a kind of glassware used for drinking beer in Australia. The size of a pot glass is 285mL (approximately 1⁄2 Imperial Pint). In Victoria, a pot is the most common size of drinking vessel for beer, and if you ask for a beer at a pub or bar, a pot is what you will get. Within various states of Australia, a 285mL glass is also known as a middy, or in South Australia as a schooner, however, anywhere else in Australia, a schooner is considered a 425mL glass.
Marble table support adorned by Dionysos, Pan and a Satyr; Dionysos holds a rhyton (drinking vessel) in the shape of a panther, 170-180 AD Early Roman culture was sharply influenced by the ancient Greeks. Though early Rome was very "dry" by Greek standards, this view changed over the course of the empire. Wine had religious, medicinal and social roles that set it apart from other Roman cuisine. Wine, like in Greek culture was mixed with water, and both cultures held banquets, where wine was used to show off wealth and prestige.
Born in London to Irish parents in 1851, he was prominently involved in the establishment of a county board in London in the 1890s. In 1922 he presented the GAA with £500 to commission a cup for the All-Ireland champions. The cup, which was constructed to look like a medieval Irish drinking vessel called a mather, was made by jeweller Edmund Johnson at his premises on Dublin’s Grafton Street. It replaced the Great Southern Cup as the All-Ireland trophy and was first presented to Bob McConkey of Limerick in 1923.
A game sometimes played at symposia was kottabos, in which players swirled the dregs of their wine in a kylix, a platter-like stemmed drinking vessel, and flung them at a target. Another feature of the symposia were skolia, drinking songs of a patriotic or bawdy nature, performed competitively with one symposiast reciting the first part of a song and another expected to improvise the end of it. Symposiasts might also compete in rhetorical contests, for which reason the word "symposium" has come to refer in English to any event where multiple speeches are made.
An Achaemenid drinking vessel Herodotus mentions that the Persians were invited to great birthday feasts (Herodotus, Histories 8), which would be followed by many desserts, a treat which they reproached the Greeks for omitting from their meals. He also observed that the Persians drank wine in large quantities and used it even for counsel, deliberating on important affairs when drunk, and deciding the next day, when sober, whether to act on the decision or set it aside. Bowing to superiors, or royalty was one of the many Persian customs adopted by Alexander the Great.
One of the more important Celtic customs was in the production of mead (fermenting of honey with water), in medieval times the alcoholic drink had mystical and religious qualities, a noted example was Lindisfarne Mead, produced by the Celtic Monks on Holy Island. The word ‘mither’ derives from the mether, which is a mead drinking vessel. People are said to get ‘confused and bothered as a result of too much mead’.Bee Laws, Moore Group Mead is also associated with the wife of Ailill and Sovereignty Queen, Medb.
The usual drinking vessel was the skyphos, made out of wood, terra cotta, or metal. CritiasApud Plutarch, Life of Lycurgus, 9:7–8. also mentions the kothon, a Spartan goblet which had the military advantage of hiding the colour of the water from view and trapping mud in its edge. The ancient Greeks also used a vessel called a kylix (a shallow footed bowl), and for banquets the kantharos (a deep cup with handles) or the rhyton, a drinking horn often moulded into the form of a human or animal head.
17, no. 4 (April 1965), 683-709, esp. 694-8. Warren Cup: a bearded man having anal sex with a beardless youth Warren Cup: a beardless man making love with a young boy Warren purchased the Roman silver drinking vessel known as the Warren Cup, now in the British Museum, which he did not attempt to sell during his lifetime because of its explicit depiction of homoerotic scenes. He also commissioned a version of The Kiss from Auguste Rodin, which he offered as a gift to the local council in Lewes.
Sickert claimed to have warned him that the drawings in which the area of black exceeded that of white paper were bound to fail artistically, and to have 'convinced him' of the truth of this aesthetic rule. Fortunately Beardsley seems to have ignored the advice.' The drawing is in the collection of The Victoria and Albert Museum. The following year Beardsley produced a print depicting a stylised image of a woman, standing in front of a half length yellow curtain, wearing an ornate flowered hat and holding a large drinking vessel to her mouth.
Lake Querococha (possibly from Quechua qiru ceremonial drinking vessel, or q'iru wood and qucha lake;Leonel Alexander Menacho López, Yachakuqkunapa Shimi Qullqa, Anqash Qhichwa Shimichaw (Ministerio de Educación), Wordbook Ancash Quechua-Spanish "qiru lake" or "wood lake") is a lake in Peru located in the Ancash Region, Recuay Province, in the districts Ticapampa and Catac. The lake is situated at a height of , about 2.43 km long and 0.87 km at its widest point. Lake Querococha lies on the western side of the Cordillera Blanca, southwest of Yanamarey and Pucaraju, northwest of Mururaju and Queshque and east of Recuay.
Victoria and Albert Museum, London A mazer is a special type of wooden drinking vessel, a wide cup or shallow bowl without handles, with a broad flat foot and a knob or boss in the centre of the inside, known technically as the print or boss. They vary from simple pieces all in wood to those ornamented with metalwork, often in silver or silver-gilt. They use dense impervious woods such as maple, beech and walnut wood,Taylor, 78 and get their name from the spotted or birdseye marking on the wood (Ger. Maser, spot, marking, especially on wood; cf. "measles"),St.
Incan held at the Birmingham Museum of Art A 'Leonel Alexander Menacho López, Yachakuqkunapa Shimi Qullqa, Anqash Qhichwa Shimichaw (Ministerio de Educación), Wordbook Ancash Quechua-Spanish (also spelled kero, quero, locally also qero) is an ancient Andean drinking vessel used to drink liquids like alcohol, or more specifically, chicha. They can be made from wood, ceramics, silver, or gold. They were traditionally used in Andean feasts. were decorated by first cutting a shallow pattern on the surface of the cup, then filling the pattern with a durable, waterproof mixture of plant resin and pigment such as cinnabar.
The vase, with an overall cream and incidental orange and brown-black slip, as well as traces of post-fire Maya blue pigment, dates to the Late Classic period of Maya civilization (late 7th or early 8th century). It originated in the Nakbé region, Mirador Basin, Petén, Guatemala. A photograph of it was first published in M.D. Coe's The Maya Scribe and His World (1973). Toward the rim of the vase, above the painted scene, formulaic texts consecrate the vessel, specifying its purpose as a drinking vessel for chocolate, and designating its owner, a lord named Muwaan K'uk'.
The Centenary Quaich (; Scottish Gaelic: Cuach nan Ceud Bliadhna Irish: Corn na Céad Bliain ) is an international rugby union award contested annually by Ireland and Scotland as part of the Six Nations Championship. A "Quaich" is a Gaelic drinking vessel and has been presented to the winners of the fixture since 1989.sportinglife.com Since the introduction of the cup, Ireland have won it seventeen times while Scotland have won it fourteen times, with one drawn fixture. The Quaich is one of a number of similar cups contested for between individual teams as part of their international fixture list.
A stroopwafel (also known as syrup waffle, treacle waffle or caramel waffle) is a waffle made from two thin layers of baked batter with a caramel-like syrup filling the middle. They were first made in Gouda in the 1780s. The traditional way to eat the stroopwafel is to place it atop of a drinking vessel with a hot beverage (coffee, tea or chocolate) inside that fits the diameter of the waffle. The heat from the rising steam warms the waffle and slightly softens the inside and makes the waffle soft on one side while still crispy on the other.
The principal shapes being produced by Cypriot glass blowers consisted predominantly of jars, beakers and unguentaria, or flasks that contained oil or perfume. Though it is often difficult to distinguish between beakers and jars, the word beaker is mostly used to describe drinking-vessels while jars are considered to be containers for salves and cosmetics. Distinguishing between the two can often be done through examination of the rim of the vessel which would often be unworked if it was not a drinking vessel. Furthermore, jars often had decorated lids that had a design enamelled on the side facing the interior.
A ceramic mether from Ireland A mether (; ) is a communal or 'Friendship' drinking vessel from the Celtic tradition, mainly in Ireland and originally solely for mead with old examples being made of woodGayre, Page 149. although they might have silver ornamentation added at a later date. The name 'Mether' is said to be derived from 'meth' that is the old name for mead as in the Welsh for mead that is 'medd', and the word 'metheglin' derived from the compound word 'meddyglyn', 'healing liquor'. Examples of wooden methers have been recovered from Irish peat bogs. Another possibility is that the name may come from the Irish Gaelic “Mehill” meaning a 'gathering'.
Hansen et al 2006, p.742. The Mano de León Complex is the most heavily looted area of the city, with 945 looters' trenches mapped by the Mirador Basin Project. An important find in a heavily looted area to the southwest of the complex was that of a painted ceramic vessel in a modified Codex style and dating to around AD 700-750, in the Late Classic. It bears depictions of the Maya Maize God and painted hieroglyphs stating that it was a drinking vessel belonging to Yopaat B'ahlam, an important lord who is named in a variety of texts from Late Classic sites in the Mirador Basin.
By terracing and irrigating the areas for the sustainment of the city's populace, they managed to make the Tiwanaku at least partially dependent on their society as the water streaming from the mountain rainstorms had to pass by a Wari canal before it reached Tiwanaku fields. The relationship, however, seemed to be some positive interaction between the two peoples as seen in the Tiwanaku-style drinking vessel used in ceremonies that was among the Wari's most sacred ceremonial offerings found at the site. With the demise of the Wari and Tiwanaku civilizations, the people of the Chiribaya culture lived in the area until they were conquered or colonized by the Inca.
Kronkåsor were used in Sweden during the Renaissance as a form of elaborate drinking vessel among the Swedish nobility. Although little is known of their origin, it has been suggested that they reflect an old tradition of elaborately carved wooden drinking vessels popular in Northern and Eastern Europe. The popularity of kronkåsor during the 16th century coincides with a breakthrough in the quality and popularity of wood carving as an art in general in Sweden. According to Olaus Magnus, writing in his A Description of the Northern Peoples in 1555, kronkåsor were made in south-western Finland (at the time part of the Swedish realm) and possibly in Västerbotten.
De Spryngeheuse and de Chesterfield complained to de Croydon that the wine was sub-standard and asked that they be served a better drink. De Croydon refused to listen to the complaints and, according to Wood, "several snappish words passed" between the men before de Croydon gave them "stubborn and saucy language". As a result de Chesterfield threw his drink in de Croydon's face. Sources differ on what happened next: according to those sympathetic to the university, de Chesterfield threw his wooden drinking vessel at de Croydon's head; those sympathetic to the townsfolk say the student beat him around the head with the pot.
Fresco of a female figure holding a chalice at an early Christian Agape feast. Catacomb of Saints Marcellinus and Peter, Via Labicana, Rome. Chalice with Saints and Scenes from the Life of Christ Silver chalice in the museum of the Romanian Orthodox Archbishopy of the Vad, Feleac, and Cluj The ancient Roman calix was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. In Roman Catholicism, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations, a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion).
The Bell Beaker culture (or, in short, Beaker culture) is an archaeological culture named after the inverted-bell beaker drinking vessel used at the very beginning of the European Bronze Age. Arising from around 2800 BC, it lasted in Britain until as late as 1800 BC but in continental Europe only until 2300 BC, when it was succeeded by the Unetice culture. The culture was widely dispersed throughout Western Europe, from various regions in Iberia and spots facing northern Africa to the Danubian plains, the islands of Great Britain and Ireland, and also the islands of Sicily and Sardinia. The Bell Beaker culture follows the Corded Ware culture and for north-central Europe the Funnelbeaker culture.
The city was abandoned by the Postclassic and it was only used for sumptuary burials. According to archaeological history, the site was a very important Mixtec center, where tributes were received, to be traded with Puebla, Tehuacán and all of Oaxaca to the Pacific coast; from Tehuacán and Puebla traded fabrics and yarns, from the coast traded chilies, Jamaica, jicaras,Crescentia cujete, commonly known as the Calabash Tree, is species of flowering plant that is native to Central and South America. It is a dicotyledonous plant with tripinnate leaves. It is naturalized in IndiaJícara is a náhuatl word; xicalli, drinking vessel made from the guira fruit, a utensil commonly used in Yucatán and other south-east Mexico states.
Arak and Mezze: The Taste of Lebanon by Michael Karam If ice is added to the drinking vessel before the water, the result is the formation of an aesthetically unpleasant layer on the surface of the drink, because the ice causes the oils to solidify. If water is added first, the ethanol causes the fat to emulsify, leading to the characteristic milky color. To avoid the precipitation of the anise (instead of an emulsion), drinkers prefer not to reuse a glass which has contained arak. In restaurants, when a bottle of arak is ordered, the waiter will usually bring a number of glasses for each drinker along with it for this reason.
Detail of a copy of one of the two Golden Horns of Gallehus Scholar Rudolf Simek comments that the use of a horn as both a musical instrument and a drinking vessel is not particularly odd, and that the concept is also employed with tales of the legendary Old French hero Roland's horn, Olifant. Simek notes that the horn is among the most ancient of Germanic musical instruments, along with lurs, and, citing archaeological finds (such as the 5th century Golden Horns of Gallehus from Denmark), comments that there appears to have been sacral horns kept purely for religious purposes among the Germanic people; understood as earthly versions of Heimdallr's Gjallarhorn, reaching back to the early Germanic Iron Age.Simek (2007:110—111).
The Roordahuizum drinking horn, made in the mid 16th century by silversmith Albert Jacobs Canter, kept in the Frisian Museum at Leeuwarden The Hunt Museum A drinking horn is the horn of a bovid used as a drinking vessel. Drinking horns are known from Classical Antiquity especially the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus. Drinking horns remain an important accessory in the culture of ritual toasting in Georgia in particular, where they are known as kantsi. Drinking vessels made from glass, wood, ceramics or metal styled in the shape of drinking horns are also known from antiquity.
Cup being repaired before the 2011 All-Ireland Senior Hurling Championship Final The Liam MacCarthy Cup (commonly referred to – and incorrectly spelled – as the Liam McCarthy Cup) is a trophy awarded annually by the Gaelic Athletic Association (GAA) to the team that wins the All-Ireland Senior Hurling Championship, the main competition in the prehistoric sport of hurling. Based on the design of a medieval drinking vessel, the trophy was first awarded in 1923 to the winners of the (delayed) 1921 All-Ireland Senior Hurling Championship Final. The original 1920s trophy was retired in the 1990s, with a new identical trophy awarded annually since 1992. The original trophy is on permanent display in the GAA Museum at Croke Park in Dublin.
Structure of the New Green Vault Golden Coffee Service (1697–1701) Royal Household at Delhi (1701-1708) Bath of Diana (1705) The New Green Vault consists of 12 rooms: # Saal der Kunststücke (Hall of Works of Art): Treasures from the second half of the 16th century, such as "Drinking Vessel in the Shape of Daphne". # Mikro-Kabinett (Micro Cabinet): Masterpieces of micro-carving, such as the "Cherry Stone With 185 Carved Faces". # Kristall-Kabinett (Crystal Cabinet): Pieces made of rock crystal, such as a rock crystal galley with scenes from classical mythology that accompanied Augustus the Strong on the journey to his coronation in Poland. # Erster Raum des Kurfürsten (First Elector's Room): Treasures from the first half of the 17th century, such as the "Large Ivory Frigate Supported by Neptune".
Marble table support adorned by a group including Dionysos, Pan and a Satyr; Dionysos holds a rhyton (drinking vessel) in the shape of a panther; traces of red and yellow colour are preserved on the hair of the figures and the branches; from an Asia Minor workshop, 170–180 AD, National Archaeological Museum, Athens, Greece Pan could be multiplied into a swarm of Pans, and even be given individual names, as in Nonnus' Dionysiaca, where the god Pan had twelve sons that helped Dionysus in his war against the Indians. Their names were Kelaineus, Argennon, Aigikoros, Eugeneios, Omester, Daphoenus, Phobos, Philamnos, Xanthos, Glaukos, Argos, and Phorbas. Two other Pans were Agreus and Nomios. Both were the sons of Hermes, Agreus' mother being the nymph Sose, a prophetess: he inherited his mother's gift of prophecy, and was also a skilled hunter.
The original Liam MacCarthy Cup commemorates the memory of Liam MacCarthy. Born in London to Irish parents in 1853, he was prominently involved in the establishment of a GAA county board in London in the 1890s.Department of Arts Sport and Tourism (Ireland) Speech by Minister at the official opening of the Liam MacCarthy Exhibition In 1922, a trophy in his honour was presented to the Central Council of the GAA, and replaced the Great Southern Cup as the All-Ireland trophy. The Liam MacCarthy Cup's design is based on a medieval drinking vessel called a mether. It was first presented in 1923 - to the Limerick team which defeated Dublin in the 1921 All-Ireland Senior Hurling Championship Final (owing to the political situation in Ireland at the time, the 1921 final was not actually played until March 1923.
Black-figure mastos, ca. 530 BC, with combat scenes (Walters Art Museum) A mastos (Greek, μαστός, "breast"; plural mastoi) is an ancient Greek drinking vessel shaped like a woman's breast. The type is also called a parabolic cup, and has parallel examples made of glass or silver.Susan I. Rotroff, "Hellenistic Pottery. Athenian and Imported Wheelmade Table Ware and Related Material," part 1, The Athenian Agora 29 (1997), pp. 109–110 (see note 107 on the imprecision of nomenclature) and 276. Examples are primarily in black- figure or white ground technique,Andrew J. Clark, Maya Elston, and Mary Louise Hart, Understanding Greek Vases: A Guide to Terms, Styles, and Techniques (Getty Publications, 2002), p. 116. though early examples may be red- figure.Beth Cohen, "Oddities of Very Early Red-figure and a New Fragment at the Getty," in Greek Vases in the J. Paul Getty Museum (Getty Publications, 1989), vol. 4, p. 80.
The community has borne arms since June 1977. The community's arms might be described thus: Argent a gurgle glass gules palewise between two oak leaves vert palewise, in base a mound of the third surmounted by a tunnel portal masoned of the first with a tunnel sable. The Schwarzkopftunnel, which at the building of the Ludwig-Westbahn (railway) was said to be a special technical achievement, and which is the community's landmark, was included as a charge in the arms. The two oak leaves refer to the community's geographical location in the Spessart, which has a wealth of oak trees. The “gurgle glass” (for want of a better translation – the German blazon calls for a Kutterolf, also known in German as an Angster or a Gluckerflasche) is a bottle or drinking vessel of a kind known since 3rd- century Cologne, and which was in use up until the 19th century; the charge stands for the once important glass industry in the community.
Pan and a Satyr; Dionysus holds a rhyton (drinking vessel) in the shape of a panther; traces of red and yellow colour are preserved on the hair of the figures and the branches; from an Asia Minor workshop, 170-180 AD, National Archaeological Musea, Athens, Greece The original rite of Dionysus (as introduced into Greece) is associated with a wine cult (not unlike the entheogenic cults of ancient Central America), concerned with the grapevine's cultivation and an understanding of its life cycle (believed to have embodied the living god) and the fermentation of wine from its dismembered body (associated with the god's essence in the underworld). Most importantly, however, the intoxicating and disinhibiting effects of wine were regarded as due to possession by the god's spirit (and, later, as causing this possession). Wine was also poured on the earth and its growing vine, completing the cycle. The cult was not solely concerned with the vine itself, but also with the other components of wine.
Calverhall is the home of the renowned "Olde Jack Inn" public house/restaurant, named after a famed historical drinking vessel made of leather with a silver mounted enscripted band around the rim known as "the Jacorra" ("Corra" incidentally being an ancient name of the village). It was purported to be a challenge for any man to drink the full contents (just over a pint) of the Jacorra vessel in one go as quickly as possible but this was not as easy as it sounds due to the width of the vessel's rim only allowing a thin trickle to pour from it. Unfortunately the whereabouts of the fabled Jacorra are no longer known, and is believed to have disappeared without trace some 120 years ago. The village has a long hunting history, it now lies within the North Shropshire Hunt's country, though the Cheshire Fox Hounds notably hunted the Shavington estate and it once lay within Sir Watkin Williams Wynn's hunting country.
In a modern work, such as the Oriel College Oxford, A short guide (2006), the year is given as 1350. It was bought in 1493 for £4.18s.1d., under the mistaken belief that it had belonged to Edward II. In a college inventory of plate dated 21 December 1596, it is named as the Founder's Cup. The second notable piece of plate is a mazer of maplewood with silver gilt mounts, dating from 1470–1485. On the edge of the rim is a row of grouped beads; below is an inscription in black letters: :Vir racione vivas non quod petit atra voluptas sic caro casta datur lis lingue suppeditatur :Man, in thy draughts let reason be thy guide, and not the craving of perverted lust; :So honest nourishment will be supplied, and strife of tongue be trampled in the dust This type of shallow drinking vessel was quite common in the Middle Ages, but the only other mazers in Oxford are three dating from the 15th century, and one standing mazer from 1529–1530, all belonging to All Souls.
Republican banquet scene in a fresco from Herculaneum, Italy, c. 50 BC; the woman wears a transparent silk gown while the man to the left raises a rhyton drinking vessel A fresco portrait of a man holding a papyrus roll, Pompeii, Italy, 1st century AD The center of the early social structure, dating from the time of the agricultural tribal city state, was the family, which was not only marked by biological relations but also by the legally constructed relation of patria potestas. The Pater familias was the absolute head of the family; he was the master over his wife (if she was given to him cum manu, otherwise the father of the wife retained patria potestas), his children, the wives of his sons (again if married cum manu which became rarer towards the end of the Republic), the nephews, the slaves and the freedmen (liberated slaves, the first generation still legally inferior to the freeborn), disposing of them and of their goods at will, even having them put to death. Slavery and slaves were part of the social order.
Marble table support adorned by a group including Dionysos, Pan and a Satyr; Dionysos holds a rhyton (drinking vessel) in the shape of a panther; traces of red and yellow colour are preserved on the hair of the figures and the branches; from an Asia Minor workshop, 170–180 AD, National Archaeological Museum, Athens, Greece The god, and still more often his followers, were commonly depicted in the painted pottery of Ancient Greece, much of which made to hold wine. But, apart from some reliefs of maenads, Dionysian subjects rarely appeared in large sculpture before the Hellenistic period, when they became common.Smith 1991, 127–129 In these, the treatment of the god himself ranged from severe archaising or Neo Attic types such as the Dionysus Sardanapalus to types showing him as an indolent and androgynous young man, often nude.as in the Dionysus and Eros, Naples Archeological Museum Hermes and the Infant Dionysus is probably a Greek original in marble, and the Ludovisi Dionysus group is probably a Roman original of the second century AD. Well-known Hellenistic sculptures of Dionysian subjects, surviving in Roman copies, include the Barberini Faun, the Belvedere Torso, the Resting Satyr.
A Chinese lacquerware drinking vessel (over wood), Warring States period, Honolulu Museum of Art A nephrite pendant in the shape of a man wearing silk robes, 5th-3rd centuries BC, Warring States period, Arthur M. Sackler Museum The Warring States period was an era of warfare in ancient China, as well as bureaucratic and military reforms and consolidation; the major states, ruling over large territories, quickly sought to consolidate their powers, leading to the final erosion of the Zhou court's prestige. As a sign of this shift, the rulers of all the major states (except for Chu, which had claimed kingly title much earlier) abandoned their former feudal titles for the title of 王, or King, claiming equality with the rulers of the Zhou. At the same time, the constant conflict and need for innovative social and political models led to the development of many philosophical doctrines, later known as the Hundred Schools of Thought. The most notable schools of thought include Mohism (expounded by Mozi), Confucianism (represented by Mencius and Xunzi), Legalism (represented by Shang Yang, Shen Buhai, Shen Dao and Han Fei) and Taoism (represented by Zhuangzhi and Lao Tzu).

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